Romans 14:2
One person believes they may eat anything, while someone who is weak eats only vegetables.
One person believes they may eat anything, while someone who is weak eats only vegetables.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
For one believes he may eat all things, but another, who is weak, eats only herbs.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
One beleueth yt he may eate euery thyng: Another which is weake, eateth hearbes.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
One man has faith to eat all things, but he who is weak eats only vegetables.
one doth believe that he may eat all things -- and he who is weak doth eat herbs;
One man hath faith to eat all things: but he that is weak eateth herbs.
One man hath faith to eat all things: but he that is weak eateth herbs.
One man has faith to take all things as food: another who is feeble in faith takes only green food.
One man has faith to eat all things, but he who is weak eats only vegetables.
One person believes in eating everything, but the weak person eats only vegetables.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Welcome anyone who is weak in faith, but do not engage in disputes over opinions.
3The one who eats must not look down on the one who does not eat, and the one who does not eat must not judge the one who eats, for God has accepted them.
4Who are you to judge someone else's servant? To their own Master they stand or fall. And they will stand, for the Lord is able to make them stand.
5One person considers one day more important than another, while another considers every day alike. Each person should be fully convinced in their own mind.
6Whoever regards one day as special does so to the Lord. Whoever eats does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
7For none of us lives for ourselves alone, and none of us dies for ourselves alone.
13Therefore, let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
14I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean.
15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.
16Therefore, do not let what you know is good be spoken of as evil.
17For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit.
18For anyone who serves Christ in this way is pleasing to God and approved by people.
19So then, let us pursue what promotes peace and what builds up one another.
20Do not destroy the work of God for the sake of food. All things are indeed clean, but it is wrong for a person to eat anything that causes someone else to stumble.
21It is good not to eat meat or drink wine or do anything that causes your brother or sister to stumble, to be offended, or to be weakened.
22Do you have faith? Keep it to yourself before God. Blessed is the one who does not condemn himself by what he approves.
23But whoever doubts and eats is condemned if they do so, because their actions are not from faith; and everything that does not come from faith is sin.
7However, not everyone knows this. Some, being accustomed to idols until now, eat it as if it were truly food offered to an idol, and their weak conscience is defiled.
8Food will not bring us closer to God. We are no worse off if we do not eat, and no better off if we do.
9But be careful that this right of yours does not somehow become a stumbling block to those who are weak.
10For if someone sees you, who have knowledge, eating in an idol's temple, won’t their weak conscience be emboldened to eat food sacrificed to idols?
11So the weak brother or sister, for whom Christ died, is destroyed by your knowledge.
27If an unbeliever invites you to a meal and you want to go, eat whatever is placed before you without raising questions of conscience.
28But if someone says to you, 'This has been offered in sacrifice,' then do not eat it, for the sake of the one who told you and for the sake of conscience.
29I do not mean your own conscience, but that of the other person's. For why is my freedom judged by another’s conscience?
13Therefore, if food causes my brother to stumble, I will never eat meat again so that I will not cause my brother to stumble.
1We who are strong ought to bear with the weaknesses of those who are weak, and not to please ourselves.
3They will forbid marriage and require abstinence from certain foods, which God created to be received with thanksgiving by those who believe and know the truth.
4For everything God created is good, and nothing is to be rejected if it is received with thanksgiving.
25Eat anything sold in the meat market without raising questions of conscience.
16Therefore, let no one judge you in regard to food and drink or regarding a festival, a new moon, or Sabbaths.
9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by God’s grace, not by eating ceremonial foods, which have not benefited those who have followed them.
10We have an altar from which those who serve in the tabernacle have no right to eat.
14But solid food is for the mature, those who through practice have trained their senses to discern good from evil.
12All things are lawful for me, but not all things are beneficial. All things are lawful for me, but I will not be mastered by anything.
13Food is meant for the stomach and the stomach for food, but God will destroy both one and the other. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.
21For when you eat, each one takes his own supper ahead of others. One goes hungry, and another gets drunk.
19For it does not enter his heart but his stomach, and then it goes out into the latrine." (In saying this, He declared all foods clean.)
20You may eat any clean flying creature.
29Then God said, 'Behold, I have given you every seed-bearing plant on the face of the whole earth and every tree that bears fruit with seed in it. They will be yours for food.
30And to all the beasts of the earth, all the birds in the sky, and all the creatures that move along the ground—everything that has the breath of life in it—I give every green plant for food.' And it was so.
10But you, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before the judgment seat of Christ.
6You may eat any animal that has divided hooves completely split and chews the cud.
4These are the animals you may eat: the ox, the sheep, and the goat;
23Everything is permissible, but not everything is beneficial. Everything is permissible, but not everything builds up.
3Every living creature that moves will be food for you. Just as I gave you the plants, I now give you everything.
29For the one who eats and drinks without discerning the body eats and drinks judgment on himself.
3You may eat any animal that has a divided hoof, one completely split, and that chews the cud.
15The spiritual person examines all things, but he himself is not subject to being examined by anyone.
32But he said to them, "I have food to eat that you do not know about."