Hebrews 5:14
But solid food is for the mature, those who through practice have trained their senses to discern good from evil.
But solid food is for the mature, those who through practice have trained their senses to discern good from evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.
But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll.
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil.
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11We have much to say about this, but it is hard to explain because you have become dull in hearing.
12By this time you ought to be teachers, but instead you need someone to teach you again the elementary truths of God's word, and you need milk, not solid food.
13For everyone who lives on milk is unskilled in the word of righteousness, since he is still an infant.
20Brothers and sisters, do not be children in your thinking. Be infants in regard to evil, but in your thinking be mature.
1And I, brothers and sisters, could not speak to you as spiritual people but as those who are worldly, as infants in Christ.
2I fed you with milk, not solid food, because you were not able to receive it. Even now, you are still not able.
2Like newborn babies, crave pure spiritual milk so that by it you may grow in your salvation,
3if indeed you have tasted that the Lord is good.
9Who is He trying to teach knowledge to? Who is He explaining His message to? To those just weaned from milk, those just taken from the breast?
4For it is impossible for those who were once enlightened, who have tasted the heavenly gift, and have shared in the Holy Spirit,
5and who have tasted the goodness of the word of God and the powers of the coming age,
13until we all reach unity in the faith and in the knowledge of the Son of God, into a mature man, to the measure of the stature that belongs to the fullness of Christ.
14Then we will no longer be infants, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.
9Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by God’s grace, not by eating ceremonial foods, which have not benefited those who have followed them.
15He will be eating curds and honey when he knows enough to reject the wrong and choose the right.
14But you, continue in what you have learned and firmly believed, knowing from whom you have learned it.
15And from childhood you have known the sacred Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
15To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; rather, both their mind and conscience are defiled.
6If you point these things out to the brothers and sisters, you will be a good servant of Christ Jesus, nourished by the words of faith and the good teaching that you have followed.
7Reject worldly and silly myths, and instead, train yourself in godliness.
8For bodily training is of some value, but godliness is valuable in every way, holding promise for both the present life and the life to come.
11When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became an adult, I put the ways of childhood behind me.
1Welcome anyone who is weak in faith, but do not engage in disputes over opinions.
2One person believes they may eat anything, while someone who is weak eats only vegetables.
15Let all of us who are mature think this way. And if in anything you think differently, that too God will reveal to you.
9They are all plain to those who understand, and right to those who find knowledge.
5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.
19So then, let us pursue what promotes peace and what builds up one another.
20Do not destroy the work of God for the sake of food. All things are indeed clean, but it is wrong for a person to eat anything that causes someone else to stumble.
21It is good not to eat meat or drink wine or do anything that causes your brother or sister to stumble, to be offended, or to be weakened.
4To give prudence to the simple, knowledge and discretion to the youth—
17so that the servant of God may be complete, thoroughly equipped for every good work.
15Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.
10Prove what is well-pleasing to the Lord.
5For this very reason, make every effort to add to your faith virtue; to virtue, knowledge;
6to knowledge, self-control; to self-control, perseverance; to perseverance, godliness;
8For if these qualities are yours and are increasing, they will keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ.
9But whoever lacks these qualities is blind and short-sighted, forgetful of the cleansing of their former sins.
21Test all things. Hold fast to what is good.
11No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.
39And no one after drinking old wine wants new wine, for they say, 'The old is better.'
8Food will not bring us closer to God. We are no worse off if we do not eat, and no better off if we do.
9But be careful that this right of yours does not somehow become a stumbling block to those who are weak.
15Practice these things, immerse yourself in them, so that your progress may be evident to all.
3For the ear tests words as the tongue tastes food.
1Therefore, leaving behind the elementary teachings about Christ, let us move on to maturity, not laying again the foundation of repentance from dead works and faith in God,
19They have become callous and have given themselves over to sensuality for the practice of every kind of impurity with greediness.
14But the natural person does not accept the things of God's Spirit, because they are foolishness to him. He cannot understand them because they are spiritually discerned.
14I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another.
1We who are strong ought to bear with the weaknesses of those who are weak, and not to please ourselves.