1 Timothy 3:13

biblecontext

{ "verseID": "1 Timothy.3.13", "source": "Οἱ γὰρ καλῶς διακονήσαντες βαθμὸν ἑαυτοῖς καλὸν περιποιοῦνται, καὶ πολλὴν παρρησίαν ἐν πίστει τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "The *gar kalōs diakonēsantes bathmon heautois kalon peripoiountai*, and *pollēn parrēsian* in *pistei tē* in *Christō Iēsou*.", "grammar": { "*gar*": "conjunction - for", "*kalōs*": "adverb - well/properly", "*diakonēsantes*": "participle, aorist, active, nominative, masculine, plural - having served", "*bathmon*": "noun, accusative, masculine, singular - standing/step/rank", "*heautois*": "pronoun, dative, masculine, plural - for themselves", "*kalon*": "adjective, accusative, masculine, singular - good", "*peripoiountai*": "verb, present, middle, indicative, 3rd person, plural - acquire/gain", "*pollēn*": "adjective, accusative, feminine, singular - much/great", "*parrēsian*": "noun, accusative, feminine, singular - boldness/confidence", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "article, dative, feminine, singular - the", "*Christō*": "noun, dative, masculine, singular - Christ", "*Iēsou*": "noun, dative, masculine, singular - Jesus" }, "variants": { "*gar*": "for/because/indeed", "*kalōs*": "well/properly/excellently", "*diakonēsantes*": "having served/having ministered/having been deacons", "*bathmon*": "standing/step/rank/position", "*kalon*": "good/noble/honorable", "*peripoiountai*": "acquire/gain/obtain for themselves", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/courage", "*pistei*": "faith/belief/trust", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For those who serve well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.

  • King James Version 1769 (Standard Version)

    For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

  • KJV1611 – Modern English

    For those who have served well as deacons acquire for themselves a good standing and great boldness in the faith which is in Christ Jesus.

  • King James Version 1611 (Original)

    For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

  • American Standard Version with Strong's Numbers

    For{G1063} they that have served well{G2573} as deacons{G1247} gain{G4046} to themselves{G1438} a good{G2570} standing,{G898} and{G2532} great{G4183} boldness{G3954} in{G1722} the faith{G4102} which is{G3588} in{G1722} Christ{G5547} Jesus.{G2424}

  • King James Version with Strong's Numbers

    For{G1063} they that have used the office of a deacon{G1247}{(G5660)} well{G2573} purchase{G4046}{(G5731)} to themselves{G1438} a good{G2570} degree{G898}, and{G2532} great{G4183} boldness{G3954} in{G1722} the faith{G4102} which{G3588} is in{G1722} Christ{G5547} Jesus{G2424}.

  • Tyndale Bible (1526/1534)

    For they that minister well get them selves good degre and greate libertie in the fayth which is in Christ Iesu.

  • Coverdale Bible (1535)

    For they that mynister well, get them selues a good degree and greate libertye in the faith which is in Christ Iesu.

  • Geneva Bible (1560)

    For they that haue ministred well, get them selues a good degree, and great libertie in the faith, which is in Christ Iesus.

  • Bishops' Bible (1568)

    For they that haue ministred well, get them selues a good degree, and great libertie in the fayth whiche is in Christe Iesus.

  • Authorized King James Version (1611)

    For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.

  • Webster's Bible (1833)

    For those who have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.

  • Young's Literal Translation (1862/1898)

    for those who did minister well a good step to themselves do acquire, and much boldness in faith that `is' in Christ Jesus.

  • American Standard Version (1901)

    For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.

  • American Standard Version (1901)

    For they that have served well as deacons gain to themselves a good standing, and great boldness in the faith which is in Christ Jesus.

  • Bible in Basic English (1941)

    For those who have done good work as Deacons get for themselves a good position and become free from fear in the faith which is in Christ Jesus.

  • World English Bible (2000)

    For those who have served well gain for themselves a good standing, and great boldness in the faith which is in Christ Jesus.

  • NET Bible® (New English Translation)

    For those who have served well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.

Referenced Verses

  • Matt 25:21 : 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } }
  • Luke 16:10-12 : 10 { "verseID": "Luke.16.10", "source": "Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν: καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.", "text": "The *pistos* in *elachistō* and in *pollō pistos estin*: and the in *elachistō adikos* and in *pollō adikos estin*.", "grammar": { "*pistos*": "nominative singular masculine adjective - faithful/trustworthy", "*elachistō*": "dative singular neuter superlative - least/smallest", "*pollō*": "dative singular neuter - much/many", "*estin*": "present active indicative, 3rd singular - is", "*adikos*": "nominative singular masculine adjective - unrighteous/unjust" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*elachistō*": "least/smallest/very little", "*pollō*": "much/many/great amount", "*adikos*": "unrighteous/unjust/dishonest" } } 11 { "verseID": "Luke.16.11", "source": "Εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;", "text": "If *oun* in the *adikō mamōna pistoi* not *egenesthe*, the *alēthinon* who to you *pisteusei*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*adikō*": "dative singular masculine adjective - unrighteous/unjust", "*mamōna*": "dative singular masculine - wealth/money", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*alēthinon*": "accusative singular neuter adjective - true/genuine", "*pisteusei*": "future active indicative, 3rd singular - will entrust" }, "variants": { "*adikō*": "unrighteous/unjust/dishonest", "*mamōna*": "mammon/wealth/money/riches", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*alēthinon*": "true/genuine/real [wealth]", "*pisteusei*": "will entrust/will commit/will believe" } } 12 { "verseID": "Luke.16.12", "source": "Καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;", "text": "And if in the *allotriō pistoi* not *egenesthe*, the *hymeteron* who to you *dōsei*?", "grammar": { "*allotriō*": "dative singular neuter adjective - belonging to another", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*hymeteron*": "accusative singular neuter possessive adjective - yours", "*dōsei*": "future active indicative, 3rd singular - will give" }, "variants": { "*allotriō*": "belonging to another/another's/what is not your own", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*hymeteron*": "yours/your own", "*dōsei*": "will give/will grant" } }
  • Luke 19:17 : 17 { "verseID": "Luke.19.17", "source": "Καὶ εἶπεν αὐτῷ, Εὖ, ἀγαθὲ δοῦλε: ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.", "text": "And he *eipen* to him, Well, *agathe* *doule*: because in *elachistō* *pistos* you *egenou*, *isthi* *exousian* *echōn* over ten *poleōn*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*agathe*": "vocative, masculine, singular - good", "*doule*": "vocative, masculine, singular - servant/slave", "*elachistō*": "dative, neuter, singular - very little/smallest", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*egenou*": "aorist middle, 2nd person singular - became/proved to be", "*isthi*": "present active imperative, 2nd person singular - be", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present active participle, nominative, masculine, singular - having", "*poleōn*": "genitive, feminine, plural - cities" }, "variants": { "*agathe*": "good/noble/worthy", "*doule*": "servant/slave/bondservant", "*elachistō*": "very little/smallest/least", "*pistos*": "faithful/trustworthy/reliable", "*isthi*": "be/continue to be", "*exousian*": "authority/power/jurisdiction" } }
  • Acts 6:5 : 5 { "verseID": "Acts.6.5", "source": "Καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους: καὶ ἐξελέξαντο Στέφανον, ἄνδρα πλήρη πίστεως καὶ Πνεύματος Ἁγίου, καὶ Φίλιππον, καὶ Πρόχορον, καὶ Νικάνορα, καὶ Τίμωνα, καὶ Παρμενᾶν, καὶ Νικόλαον προσήλυτον Ἀντιοχέα:", "text": "And *ēresen* the *logos* *enōpion* all of the *plēthous*: and *exelexanto* *Stephanon*, *andra* *plērē* *pisteōs* and *Pneumatos* *Hagiou*, and *Philippon*, and *Prochoron*, and *Nikanora*, and *Timōna*, and *Parmenan*, and *Nikolaon* *prosēlyton* *Antiochea*:", "grammar": { "*ēresen*": "aorist, active, indicative, 3rd person, singular - pleased/was pleasing", "*logos*": "nominative, masculine, singular - word/statement/proposal", "*enōpion*": "preposition + genitive - before/in the sight of", "*plēthous*": "genitive, neuter, singular - multitude/crowd", "*exelexanto*": "aorist, middle, indicative, 3rd person, plural - chose/selected", "*Stephanon*": "accusative, masculine, singular - Stephen", "*andra*": "accusative, masculine, singular - man", "*plērē*": "accusative, masculine, singular, adjective - full", "*pisteōs*": "genitive, feminine, singular - faith", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy", "*Philippon*": "accusative, masculine, singular - Philip", "*Prochoron*": "accusative, masculine, singular - Prochorus", "*Nikanora*": "accusative, masculine, singular - Nicanor", "*Timōna*": "accusative, masculine, singular - Timon", "*Parmenan*": "accusative, masculine, singular - Parmenas", "*Nikolaon*": "accusative, masculine, singular - Nicolas", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*Antiochea*": "accusative, masculine, singular - Antiochian/from Antioch" }, "variants": { "*ēresen*": "pleased/was pleasing/was satisfactory", "*logos*": "word/statement/proposal/matter", "*plēthous*": "multitude/crowd/congregation", "*exelexanto*": "chose/selected/elected", "*plērē*": "full/filled/complete", "*pisteōs*": "faith/trust/belief", "*prosēlyton*": "proselyte/convert to Judaism" } }
  • Acts 6:8 : 8 { "verseID": "Acts.6.8", "source": "Στέφανος δὲ, πλήρης πίστεως καὶ δυνάμεως, ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ.", "text": "*Stephanos* *de*, *plērēs* *pisteōs* and *dynameōs*, *epoiei* *terata* and *sēmeia* *megala* among the *laō*.", "grammar": { "*Stephanos*": "nominative, masculine, singular - Stephen", "*de*": "conjunction, adversative/continuative - but/and/now", "*plērēs*": "nominative, masculine, singular, adjective - full", "*pisteōs*": "genitive, feminine, singular - faith", "*dynameōs*": "genitive, feminine, singular - power", "*epoiei*": "imperfect, active, indicative, 3rd person, singular - was doing/performing", "*terata*": "accusative, neuter, plural - wonders/marvels", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural, adjective - great/large", "*laō*": "dative, masculine, singular - people" }, "variants": { "*plērēs*": "full/filled/complete", "*pisteōs*": "faith/trust/belief", "*dynameōs*": "power/might/strength/ability", "*epoiei*": "was doing/performing/working", "*terata*": "wonders/marvels/portents", "*sēmeia*": "signs/miracles/tokens", "*laō*": "people/population/nation" } }
  • Acts 6:15-7:53 : 15 { "verseID": "Acts.6.15", "source": "Καὶ ἀτενίσαντες εἰς αὐτὸν, ἅπαντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ, εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου.", "text": "And *atenisantes* at him, *hapantes* those *kathezomenoi* in the *synedriō*, *eidon* the *prosōpon* of him *hōsei* *prosōpon* *angelou*.", "grammar": { "*atenisantes*": "aorist, active, participle, nominative, masculine, plural - having gazed intently/fixed eyes", "*hapantes*": "nominative, masculine, plural, adjective - all", "*kathezomenoi*": "present, middle, participle, nominative, masculine, plural - sitting", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*eidon*": "aorist, active, indicative, 3rd person, plural - saw/perceived", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*hōsei*": "adverb - as if/like", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*atenisantes*": "having gazed intently/fixed eyes/stared", "*hapantes*": "all/everyone", "*kathezomenoi*": "sitting/seated", "*synedriō*": "council/Sanhedrin/assembly", "*eidon*": "saw/perceived/observed", "*prosōpon*": "face/countenance/appearance", "*hōsei*": "as if/like/as", "*angelou*": "angel/messenger" } } 1 { "verseID": "Acts.7.1", "source": "Εἶπεν δὲ ὁ ἀρχιερεύς, Εἰ ἄρα ταῦτα οὕτως ἔχει;", "text": "*Eipen de* the *archiereus*, *Ei ara tauta houtos echei*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "postpositive conjunction - and/but/now", "*archiereus*": "nominative masculine singular - high priest", "*Ei*": "interrogative particle - if/whether", "*ara*": "inferential particle - then/therefore/indeed", "*tauta*": "demonstrative pronoun, nominative/accusative neuter plural - these things", "*houtos*": "adverb - thus/in this manner", "*echei*": "present active indicative, 3rd person singular - has/holds/is" }, "variants": { "*Eipen*": "said/spoke/declared", "*de*": "and/but/now [transitional]", "*archiereus*": "high priest/chief priest", "*ara*": "then/indeed/really [emphasizing question]", "*echei*": "holds/has/keeps/is/stands" } } 2 { "verseID": "Acts.7.2", "source": "Ὁ δὲ ἔφη, Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατε· Ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ, ὄντι ἐν τῇ Μεσοποταμίᾳ, πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαρράν,", "text": "He *de ephe*, *Andres, adelphoi, kai pateres, akousate*; The *Theos tes doxes ōphthē tō patri hēmōn Abraam, onti en tē Mesopotamia, prin ē katoikēsai auton en Charran*,", "grammar": { "*ephe*": "imperfect active indicative, 3rd person singular - was saying/said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*kai*": "conjunction - and", "*pateres*": "vocative masculine plural - fathers", "*akousate*": "aorist active imperative, 2nd person plural - hear/listen", "*Theos*": "nominative masculine singular - God", "*tes doxes*": "genitive feminine singular - of the glory", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*tō patri*": "dative masculine singular - to the father", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*onti*": "present active participle, dative masculine singular - being", "*en*": "preposition - in", "*tē Mesopotamia*": "dative feminine singular - the Mesopotamia", "*prin*": "conjunction - before", "*ē*": "particle - than/or", "*katoikēsai*": "aorist active infinitive - to dwell/settle", "*auton*": "accusative masculine singular pronoun - him", "*en Charran*": "in Haran" }, "variants": { "*ephe*": "said/was saying/declared", "*Andres*": "men [formal address]", "*adelphoi*": "brothers/brethren/kinsmen", "*pateres*": "fathers/ancestors/elders", "*akousate*": "listen/hear/pay attention", "*Theos tes doxes*": "God of glory/the glorious God", "*ōphthē*": "appeared/was seen/showed himself", "*onti*": "being/while he was", "*prin ē*": "before/prior to" } } 3 { "verseID": "Acts.7.3", "source": "Καὶ εἶπεν πρὸς αὐτόν, Ἔξελθε ἐκ τῆς γῆς σου, καὶ ἐκ τῆς συγγενείας σου, καὶ δεῦρο εἰς γῆν ἣν ἄν σοι δείξω.", "text": "And *eipen pros auton, Exelthe ek tēs gēs sou, kai ek tēs syngeneias sou, kai deuro eis gēn hēn an soi deixō*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros auton*": "preposition + accusative masculine singular pronoun - to him", "*Exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*ek*": "preposition - from/out of", "*tēs gēs*": "genitive feminine singular - the land", "*sou*": "genitive singular personal pronoun - of you/your", "*kai*": "conjunction - and", "*tēs syngeneias*": "genitive feminine singular - the kindred/relatives", "*deuro*": "adverb/imperative - come here/hither", "*eis*": "preposition - into/unto", "*gēn*": "accusative feminine singular - land", "*hēn*": "accusative feminine singular relative pronoun - which", "*an*": "conditional particle - would/might", "*soi*": "dative singular personal pronoun - to you", "*deixō*": "future active indicative, 1st person singular - I will show" }, "variants": { "*pros*": "to/toward/with", "*Exelthe*": "go out/depart/leave", "*gēs*": "land/earth/ground/territory", "*syngeneias*": "kindred/relatives/family", "*deuro*": "come/come here/come now", "*deixō*": "show/point out/demonstrate" } } 4 { "verseID": "Acts.7.4", "source": "Τότε ἐξελθὼν ἐκ γῆς Χαλδαίων, κατῴκησεν ἐν Χαρράν: κἀκεῖθεν, μετὰ τὸ ἀποθανεῖν τὸν πατέρα αὐτοῦ, μετῴκισεν αὐτὸν εἰς τὴν γῆν ταύτην, εἰς ἣν ὑμεῖς νῦν κατοικεῖτε.", "text": "*Tote exelthōn ek gēs Chaldaiōn, katōkēsen en Charran: kakeithen, meta to apothanein ton patera autou, metōkisen auton eis tēn gēn tautēn, eis hēn hymeis nyn katoikeite*.", "grammar": { "*Tote*": "adverb - then/at that time", "*exelthōn*": "aorist active participle, nominative masculine singular - having gone out", "*ek*": "preposition - from/out of", "*gēs Chaldaiōn*": "genitive feminine singular + genitive plural - land of Chaldeans", "*katōkēsen*": "aorist active indicative, 3rd person singular - he settled/dwelt", "*en Charran*": "preposition + dative - in Haran", "*kakeithen*": "crasis of *kai* + *ekeithen* - and from there", "*meta*": "preposition - after", "*to apothanein*": "articular infinitive - the dying", "*ton patera autou*": "accusative masculine singular + genitive - his father", "*metōkisen*": "aorist active indicative, 3rd person singular - removed/resettled", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition - into/unto", "*tēn gēn tautēn*": "accusative feminine singular + demonstrative - this land", "*eis hēn*": "into which", "*hymeis*": "nominative plural personal pronoun - you", "*nyn*": "adverb - now", "*katoikeite*": "present active indicative, 2nd person plural - you are dwelling" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*katōkēsen*": "settled/dwelt/lived", "*kakeithen*": "and from there/and then", "*meta to apothanein*": "after the dying/after the death", "*metōkisen*": "removed/resettled/transferred/relocated", "*katoikeite*": "dwell/inhabit/live" } } 5 { "verseID": "Acts.7.5", "source": "Καὶ οὐκ ἔδωκεν αὐτῷ κληρονομίαν ἐν αὐτῇ, οὐδὲ, βῆμα ποδός: καὶ ἐπηγγείλατο δοῦναι αὐτῷ εἰς κατάσχεσιν αὐτήν, καὶ τῷ σπέρματι αὐτοῦ μετʼ αὐτόν, οὐκ ὄντος αὐτῷ τέκνου.", "text": "And *ouk edōken autō klēronomian en autē, oude, bēma podos*: and *epēngeilato dounai autō eis kataschesin autēn, kai tō spermati autou met' auton, ouk ontos autō teknou*.", "grammar": { "*ouk*": "negative particle - not", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*autō*": "dative masculine singular pronoun - to him", "*klēronomian*": "accusative feminine singular - inheritance", "*en autē*": "preposition + dative feminine singular pronoun - in it", "*oude*": "negative conjunction - not even", "*bēma podos*": "accusative neuter singular + genitive masculine singular - step of foot", "*epēngeilato*": "aorist middle indicative, 3rd person singular - he promised", "*dounai*": "aorist active infinitive - to give", "*eis kataschesin*": "preposition + accusative feminine singular - for a possession", "*autēn*": "accusative feminine singular pronoun - it", "*kai*": "conjunction - and", "*tō spermati*": "dative neuter singular - to the seed/offspring", "*autou*": "genitive masculine singular pronoun - of him/his", "*met' auton*": "preposition + accusative masculine singular pronoun - after him", "*ouk ontos*": "negative particle + present active participle, genitive neuter singular - not being", "*autō*": "dative masculine singular pronoun - to him", "*teknou*": "genitive neuter singular - of a child" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*bēma podos*": "footstep/foot's breadth/place to set foot", "*epēngeilato*": "promised/pledged/guaranteed", "*kataschesin*": "possession/holding/occupancy", "*spermati*": "seed/offspring/descendants", "*teknou*": "child/offspring/descendant" } } 6 { "verseID": "Acts.7.6", "source": "Ἐλάλησεν δὲ οὕτως ὁ Θεός, Ὅτι ἔσται τὸ σπέρμα αὐτοῦ πάροικον ἐν γῇ ἀλλοτρίᾳ· καὶ δουλώσουσιν αὐτὸ, καὶ κακώσουσιν ἔτη τετρακόσια.", "text": "*Elalēsen de houtōs ho Theos, Hoti estai to sperma autou paroikon en gē allotria*; and *doulōsousin auto, kai kakōsousin etē tetrakosia*.", "grammar": { "*Elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*de*": "postpositive conjunction - and/but", "*houtōs*": "adverb - thus/in this manner", "*ho Theos*": "nominative masculine singular - God", "*Hoti*": "conjunction - that", "*estai*": "future middle indicative, 3rd person singular - will be", "*to sperma*": "nominative neuter singular - the seed/offspring", "*autou*": "genitive masculine singular pronoun - of him/his", "*paroikon*": "nominative neuter singular - sojourner/resident alien", "*en*": "preposition - in", "*gē allotria*": "dative feminine singular + dative feminine singular adjective - foreign land", "*doulōsousin*": "future active indicative, 3rd person plural - they will enslave", "*auto*": "accusative neuter singular pronoun - it", "*kai*": "conjunction - and", "*kakōsousin*": "future active indicative, 3rd person plural - they will mistreat", "*etē*": "accusative neuter plural - years", "*tetrakosia*": "accusative neuter plural numeral - four hundred" }, "variants": { "*Elalēsen*": "spoke/said/declared", "*houtōs*": "thus/in this way/as follows", "*sperma*": "seed/offspring/descendants", "*paroikon*": "sojourner/resident alien/foreigner/stranger", "*allotria*": "foreign/strange/belonging to another", "*doulōsousin*": "will enslave/will bring into bondage", "*kakōsousin*": "will mistreat/will oppress/will harm" } } 7 { "verseID": "Acts.7.7", "source": "Καὶ τὸ ἔθνος ᾧ ἐὰν δουλεύσωσιν κρινῶ ἐγώ, εἶπεν ὁ Θεός: καὶ μετὰ ταῦτα ἐξελεύσονται, καὶ λατρεύσουσίν μοι ἐν τῷ τόπῳ τούτῳ.", "text": "And *to ethnos hō ean douleusōsin krinō egō, eipen ho Theos*: and *meta tauta exeleusontai, kai latreusousin moi en tō topō toutō*.", "grammar": { "*to ethnos*": "accusative neuter singular - the nation", "*hō*": "dative neuter singular relative pronoun - to which", "*ean*": "conditional particle - if/whatever", "*douleusōsin*": "aorist active subjunctive, 3rd person plural - they may serve as slaves", "*krinō*": "future active indicative, 1st person singular - I will judge", "*egō*": "nominative singular personal pronoun - I", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ho Theos*": "nominative masculine singular - God", "*meta tauta*": "preposition + accusative neuter plural demonstrative - after these things", "*exeleusontai*": "future middle indicative, 3rd person plural - they will come out", "*kai*": "conjunction - and", "*latreusousin*": "future active indicative, 3rd person plural - they will serve/worship", "*moi*": "dative singular personal pronoun - to me", "*en*": "preposition - in", "*tō topō toutō*": "dative masculine singular + dative demonstrative - this place" }, "variants": { "*ethnos*": "nation/people/race", "*douleusōsin*": "they may serve as slaves/they may be in bondage", "*krinō*": "judge/decide/condemn", "*meta tauta*": "after these things/afterward", "*exeleusontai*": "they will come out/they will depart/they will exit", "*latreusousin*": "they will serve/they will worship/they will render religious service", "*topō*": "place/location/region" } } 8 { "verseID": "Acts.7.8", "source": "Καὶ ἔδωκεν αὐτῷ διαθήκην περιτομῆς: καὶ οὕτως ἐγέννησεν τὸν Ἰσαάκ, καὶ περιέτεμεν αὐτὸν τῇ ἡμέρᾳ τῇ ὀγδόῃ· καὶ ὁ Ἰσαὰκ τὸν Ἰακώβ· καὶ ὁ Ἰακὼβ τοὺς δώδεκα πατριάρχας.", "text": "And *edōken autō diathēkēn peritomēs*: and *houtōs egennēsen ton Isaak, kai perietemen auton tē hēmera tē ogdoē*; and *ho Isaak ton Iakōb*; and *ho Iakōb tous dōdeka patriarchas*.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*autō*": "dative masculine singular pronoun - to him", "*diathēkēn*": "accusative feminine singular - covenant", "*peritomēs*": "genitive feminine singular - of circumcision", "*houtōs*": "adverb - thus/in this manner", "*egennēsen*": "aorist active indicative, 3rd person singular - he begat/became father of", "*ton Isaak*": "accusative masculine singular - Isaac", "*kai*": "conjunction - and", "*perietemen*": "aorist active indicative, 3rd person singular - he circumcised", "*auton*": "accusative masculine singular pronoun - him", "*tē hēmera tē ogdoē*": "dative feminine singular + dative feminine singular ordinal - on the eighth day", "*ho Isaak*": "nominative masculine singular - Isaac [begat]", "*ton Iakōb*": "accusative masculine singular - Jacob", "*ho Iakōb*": "nominative masculine singular - Jacob [begat]", "*tous dōdeka patriarchas*": "accusative masculine plural numeral + accusative masculine plural - the twelve patriarchs" }, "variants": { "*diathēkēn*": "covenant/testament/contract", "*peritomēs*": "of circumcision/circumcision covenant", "*egennēsen*": "begat/became father of/fathered", "*perietemen*": "circumcised/performed circumcision on", "*hēmera tē ogdoē*": "eighth day/eighth day after birth", "*patriarchas*": "patriarchs/forefathers/tribal leaders" } } 9 { "verseID": "Acts.7.9", "source": "Καὶ οἱ πατριάρχαι, ζηλώσαντες, τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον: καὶ ἦν ὁ Θεὸς μετʼ αὐτοῦ,", "text": "And *hoi patriarchai, zēlōsantes, ton Iōsēph apedonto eis Aigypton*: and *ēn ho Theos met' autou*,", "grammar": { "*hoi patriarchai*": "nominative masculine plural - the patriarchs", "*zēlōsantes*": "aorist active participle, nominative masculine plural - having been jealous/envious", "*ton Iōsēph*": "accusative masculine singular - Joseph", "*apedonto*": "aorist middle indicative, 3rd person plural - they sold", "*eis Aigypton*": "preposition + accusative feminine singular - into/to Egypt", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ho Theos*": "nominative masculine singular - God", "*met' autou*": "preposition + genitive masculine singular pronoun - with him" }, "variants": { "*zēlōsantes*": "having been jealous/envious/resentful", "*apedonto*": "sold/gave away/disposed of", "*ēn met' autou*": "was with him/accompanied him/supported him" } } 10 { "verseID": "Acts.7.10", "source": "Καὶ ἐξείλετο αὐτὸν ἐκ πασῶν τῶν θλίψεων αὐτοῦ, καὶ ἔδωκεν αὐτῷ χάριν καὶ σοφίαν ἐναντίον Φαραὼ βασιλέως Αἰγύπτου· καὶ κατέστησεν αὐτὸν ἡγούμενον ἐπʼ Αἴγυπτον καὶ ὅλον τὸν οἶκον αὐτοῦ.", "text": "And *exeileto auton ek pasōn tōn thlipseōn autou, kai edōken autō charin kai sophian enantion Pharaō basileōs Aigyptou*; and *katestēsen auton hēgoumenon ep' Aigypton kai holon ton oikon autou*.", "grammar": { "*exeileto*": "aorist middle indicative, 3rd person singular - he delivered/rescued", "*auton*": "accusative masculine singular pronoun - him", "*ek*": "preposition - from/out of", "*pasōn tōn thlipseōn*": "genitive feminine plural + genitive feminine plural - all the afflictions", "*autou*": "genitive masculine singular pronoun - of him/his", "*kai*": "conjunction - and", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*autō*": "dative masculine singular pronoun - to him", "*charin*": "accusative feminine singular - favor/grace", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*enantion*": "preposition - before/in the presence of", "*Pharaō*": "genitive masculine singular - Pharaoh", "*basileōs*": "genitive masculine singular - king", "*Aigyptou*": "genitive feminine singular - of Egypt", "*katestēsen*": "aorist active indicative, 3rd person singular - he appointed", "*auton*": "accusative masculine singular pronoun - him", "*hēgoumenon*": "accusative masculine singular present middle participle - ruler/leader", "*ep'*": "preposition - over", "*Aigypton*": "accusative feminine singular - Egypt", "*kai*": "conjunction - and", "*holon*": "accusative masculine singular adjective - whole", "*ton oikon*": "accusative masculine singular - the house/household", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*exeileto*": "delivered/rescued/took out", "*thlipseōn*": "afflictions/troubles/distresses", "*charin*": "favor/grace/kindness", "*sophian*": "wisdom/knowledge/understanding", "*enantion*": "before/in the presence of/in the sight of", "*katestēsen*": "appointed/put in charge/established", "*hēgoumenon*": "ruler/leader/governor", "*oikon*": "house/household/family" } } 11 { "verseID": "Acts.7.11", "source": "Ἦλθεν δὲ λιμὸς ἐφʼ ὅλην τὴν γῆν Αἰγύπτου καὶ Χαναάν, καὶ θλίψις μεγάλη: καὶ οὐχ εὕρισκον χορτάσματα οἱ πατέρες ἡμῶν.", "text": "*Ēlthen de limos eph' holēn tēn gēn Aigyptou kai Chanaan, kai thlipsis megalē*: and *ouch heuriskon chortasmata hoi pateres hēmōn*.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - came", "*de*": "postpositive conjunction - and/but", "*limos*": "nominative masculine singular - famine", "*eph'*": "preposition - upon", "*holēn*": "accusative feminine singular adjective - whole", "*tēn gēn*": "accusative feminine singular - the land", "*Aigyptou*": "genitive feminine singular - of Egypt", "*kai*": "conjunction - and", "*Chanaan*": "genitive - of Canaan", "*kai*": "conjunction - and", "*thlipsis megalē*": "nominative feminine singular + nominative feminine singular adjective - great affliction", "*ouch*": "negative particle - not", "*heuriskon*": "imperfect active indicative, 3rd person plural - they were finding", "*chortasmata*": "accusative neuter plural - sustenance/food", "*hoi pateres*": "nominative masculine plural - the fathers", "*hēmōn*": "genitive plural personal pronoun - of us/our" }, "variants": { "*Ēlthen*": "came/occurred/happened", "*limos*": "famine/hunger/scarcity of food", "*holēn*": "whole/entire/all", "*thlipsis megalē*": "great affliction/distress/tribulation", "*heuriskon*": "were finding/were obtaining/were discovering", "*chortasmata*": "sustenance/food/provisions" } } 12 { "verseID": "Acts.7.12", "source": "Ἀκούσας δὲ Ἰακὼβ ὄντα σῖτα ἕν Αἰγύπτῳ, ἐξαπέστειλεν τοὺς πατέρας ἡμῶν πρῶτον.", "text": "*Akousas de Iakōb onta sita en Aigyptō, exapesteilen tous pateras hēmōn prōton*.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "postpositive conjunction - and/but", "*Iakōb*": "nominative masculine singular - Jacob", "*onta*": "present active participle, accusative neuter plural - being", "*sita*": "accusative neuter plural - grain", "*en Aigyptō*": "preposition + dative feminine singular - in Egypt", "*exapesteilen*": "aorist active indicative, 3rd person singular - he sent out/dispatched", "*tous pateras*": "accusative masculine plural - the fathers", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*prōton*": "adverb - first/at first" }, "variants": { "*Akousas*": "having heard/when he heard/learning", "*onta*": "being/existing/that there was", "*sita*": "grain/corn/food", "*exapesteilen*": "sent out/dispatched/sent away", "*prōton*": "first/at first/the first time" } } 13 { "verseID": "Acts.7.13", "source": "Καὶ ἐν τῷ δευτέρῳ ἀνεγνωρίσθη Ἰωσὴφ τοῖς ἀδελφοῖς αὐτοῦ· καὶ φανερὸν ἐγένετο τῷ Φαραὼ τὸ γένος τοῦ Ἰωσήφ.", "text": "And *en tō deuterō anegnōristhē Iōsēph tois adelphois autou*; and *phaneron egeneto tō Pharaō to genos tou Iōsēph*.", "grammar": { "*en tō deuterō*": "preposition + dative neuter singular ordinal - in the second [time]", "*anegnōristhē*": "aorist passive indicative, 3rd person singular - was made known", "*Iōsēph*": "nominative masculine singular - Joseph", "*tois adelphois*": "dative masculine plural - to the brothers", "*autou*": "genitive masculine singular pronoun - of him/his", "*kai*": "conjunction - and", "*phaneron*": "nominative neuter singular adjective - manifest/evident", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*tō Pharaō*": "dative masculine singular - to Pharaoh", "*to genos*": "nominative neuter singular - the family/race", "*tou Iōsēph*": "genitive masculine singular - of Joseph" }, "variants": { "*en tō deuterō*": "in the second time/on the second visit", "*anegnōristhē*": "was made known/was recognized/revealed himself", "*adelphois*": "brothers/siblings/kinsmen", "*phaneron egeneto*": "became manifest/became known/was revealed", "*genos*": "family/kindred/race/ancestry" } } 14 { "verseID": "Acts.7.14", "source": "Ἀποστείλας δὲ Ἰωσὴφ, μετεκαλέσατο τὸν πατέρα αὐτοῦ Ἰακώβ, καὶ πᾶσαν τὴν συγγένειαν αὐτοῦ, ἐν ψυχαῖς ἑβδομήκοντα πέντε.", "text": "*Aposteilas de Iōsēph, metekalesato ton patera autou Iakōb, kai pasan tēn syngeneian autou, en psychais hebdomēkonta pente*.", "grammar": { "*Aposteilas*": "aorist active participle, nominative masculine singular - having sent", "*de*": "postpositive conjunction - and/but", "*Iōsēph*": "nominative masculine singular - Joseph", "*metekalesato*": "aorist middle indicative, 3rd person singular - he called for/summoned", "*ton patera*": "accusative masculine singular - the father", "*autou*": "genitive masculine singular pronoun - of him/his", "*Iakōb*": "accusative masculine singular - Jacob", "*kai*": "conjunction - and", "*pasan*": "accusative feminine singular adjective - all", "*tēn syngeneian*": "accusative feminine singular - the kindred/relatives", "*autou*": "genitive masculine singular pronoun - of him/his", "*en psychais*": "preposition + dative feminine plural - in souls", "*hebdomēkonta pente*": "numeral - seventy-five" }, "variants": { "*Aposteilas*": "having sent/when he had sent/sending", "*metekalesato*": "called for/summoned/invited", "*syngeneian*": "kindred/relatives/family", "*en psychais*": "in souls/persons/individuals", "*hebdomēkonta pente*": "seventy-five people" } } 15 { "verseID": "Acts.7.15", "source": "Κατέβη δὲ Ἰακὼβ εἰς Αἴγυπτον, καὶ ἐτελεύτησεν, αὐτὸς, καὶ οἱ πατέρες ἡμῶν,", "text": "*Katebē de Iakōb eis Aigypton, kai eteleutēsen, autos, kai hoi pateres hēmōn*,", "grammar": { "*Katebē*": "aorist active indicative, 3rd person singular - went down", "*de*": "postpositive conjunction - and/but", "*Iakōb*": "nominative masculine singular - Jacob", "*eis Aigypton*": "preposition + accusative feminine singular - to Egypt", "*kai*": "conjunction - and", "*eteleutēsen*": "aorist active indicative, 3rd person singular - he died", "*autos*": "nominative masculine singular intensive pronoun - himself", "*kai*": "conjunction - and", "*hoi pateres*": "nominative masculine plural - the fathers", "*hēmōn*": "genitive plural personal pronoun - of us/our" }, "variants": { "*Katebē*": "went down/descended/traveled", "*eteleutēsen*": "died/passed away/ended life" } } 16 { "verseID": "Acts.7.16", "source": "Καὶ μετετέθησαν εἰς Συχέμ, καὶ ἐτέθησαν ἐν τῷ μνήματι ὅ ὠνήσατο Ἀβραὰμ τιμῆς ἀργυρίου παρὰ τῶν υἱῶν Ἑμμὼρ τοῦ Συχέμ.", "text": "And *metetethēsan eis Sychem, kai etethēsan en tō mnēmati ho ōnēsato Abraam timēs argyriou para tōn huiōn Hemmōr tou Sychem*.", "grammar": { "*metetethēsan*": "aorist passive indicative, 3rd person plural - they were removed/transferred", "*eis Sychem*": "preposition + accusative - to Shechem", "*kai*": "conjunction - and", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were placed/laid", "*en tō mnēmati*": "preposition + dative neuter singular - in the tomb", "*ho*": "accusative neuter singular relative pronoun - which", "*ōnēsato*": "aorist middle indicative, 3rd person singular - he purchased", "*Abraam*": "nominative masculine singular - Abraham", "*timēs*": "genitive feminine singular - for a price", "*argyriou*": "genitive neuter singular - of silver", "*para*": "preposition - from", "*tōn huiōn*": "genitive masculine plural - the sons", "*Hemmōr*": "genitive masculine singular - of Hamor", "*tou Sychem*": "genitive masculine singular - of Shechem" }, "variants": { "*metetethēsan*": "were removed/were transferred/were carried", "*etethēsan*": "were placed/were laid/were buried", "*mnēmati*": "tomb/sepulcher/grave", "*ōnēsato*": "purchased/bought/acquired", "*timēs argyriou*": "for a price of silver/for money", "*para*": "from/by/at the hands of", "*huiōn*": "sons/descendants/children" } } 17 { "verseID": "Acts.7.17", "source": "Καθὼς δὲ ἤγγιζεν ὁ χρόνος τῆς ἐπαγγελίας, ἧς ὤμοσεν ὁ Θεὸς τῷ Ἀβραάμ, ηὔξησεν ὁ λαὸς καὶ ἐπληθύνθη ἐν Αἰγύπτῳ,", "text": "*Kathōs de ēngizen ho chronos tēs epangelias, hēs ōmosen ho Theos tō Abraam, ēuxēsen ho laos kai eplēthynthē en Aigyptō*,", "grammar": { "*Kathōs*": "conjunction - as/when", "*de*": "postpositive conjunction - and/but", "*ēngizen*": "imperfect active indicative, 3rd person singular - was drawing near", "*ho chronos*": "nominative masculine singular - the time", "*tēs epangelias*": "genitive feminine singular - of the promise", "*hēs*": "genitive feminine singular relative pronoun - which", "*ōmosen*": "aorist active indicative, 3rd person singular - swore", "*ho Theos*": "nominative masculine singular - God", "*tō Abraam*": "dative masculine singular - to Abraham", "*ēuxēsen*": "aorist active indicative, 3rd person singular - increased", "*ho laos*": "nominative masculine singular - the people", "*kai*": "conjunction - and", "*eplēthynthē*": "aorist passive indicative, 3rd person singular - was multiplied", "*en Aigyptō*": "preposition + dative feminine singular - in Egypt" }, "variants": { "*Kathōs*": "as/when/according as", "*ēngizen*": "was drawing near/was approaching/was coming close", "*chronos*": "time/period/season", "*epangelias*": "promise/announcement/pledge", "*ōmosen*": "swore/promised with an oath", "*ēuxēsen*": "increased/grew/became greater", "*laos*": "people/nation/population", "*eplēthynthē*": "was multiplied/increased in number/grew" } } 18 { "verseID": "Acts.7.18", "source": "Ἄχρι οὗ ἀνέστη βασιλεὺς ἕτερος, ὃς οὐκ ᾔδει τὸν Ἰωσήφ.", "text": "*Achri hou anestē basileus heteros, hos ouk ēdei ton Iōsēph*.", "grammar": { "*Achri hou*": "preposition + genitive relative pronoun - until which/until", "*anestē*": "aorist active indicative, 3rd person singular - arose", "*basileus*": "nominative masculine singular - king", "*heteros*": "nominative masculine singular adjective - another/different", "*hos*": "nominative masculine singular relative pronoun - who", "*ouk*": "negative particle - not", "*ēdei*": "pluperfect active indicative, 3rd person singular - knew/had known", "*ton Iōsēph*": "accusative masculine singular - Joseph" }, "variants": { "*Achri hou*": "until/up to the time when", "*anestē*": "arose/rose up/came to power", "*basileus heteros*": "another king/different king/new king", "*ēdei*": "knew/had known/was acquainted with" } } 19 { "verseID": "Acts.7.19", "source": "Οὗτος κατασοφισάμενος τὸ γένος ἡμῶν, ἐκάκωσεν τοὺς πατέρας ἡμῶν, τοῦ ποιεῖν ἔκθετα τὰ βρέφη αὐτῶν, εἰς τὸ μὴ ζωογονεῖσθαι.", "text": "*Houtos katasophisamenos to genos hēmōn, ekakōsen tous pateras hēmōn, tou poiein ektheta ta brephē autōn, eis to mē zōogoneisthai*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one", "*katasophisamenos*": "aorist middle participle, nominative masculine singular - having dealt craftily with", "*to genos*": "accusative neuter singular - the race/family", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*ekakōsen*": "aorist active indicative, 3rd person singular - mistreated", "*tous pateras*": "accusative masculine plural - the fathers", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*tou poiein*": "genitive articular infinitive - of the making/causing", "*ektheta*": "accusative neuter plural adjective - exposed/abandoned", "*ta brephē*": "accusative neuter plural - the infants", "*autōn*": "genitive plural pronoun - of them/their", "*eis to mē zōogoneisthai*": "preposition + articular infinitive with negative - so that they might not be preserved alive" }, "variants": { "*katasophisamenos*": "having dealt craftily with/having outwitted/having deceived", "*ekakōsen*": "mistreated/oppressed/ill-treated", "*tou poiein ektheta*": "to make exposed/to cause to be abandoned", "*brephē*": "infants/babies/young children", "*eis to mē zōogoneisthai*": "so that they might not live/survive/be preserved alive" } } 20 { "verseID": "Acts.7.20", "source": "Ἐν ᾧ καιρῷ ἐγεννήθη Μωσῆς, καὶ ἦν ἀστεῖος τῷ Θεῷ, ὃς ἀνετράφη μῆνας τρεῖς ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτοῦ:", "text": "*En hō kairō egennēthē Mōsēs, kai ēn asteios tō Theō, hos anetraphē mēnas treis en tō oikō tou patros autou*:", "grammar": { "*En hō kairō*": "preposition + dative relative pronoun + dative masculine singular - in which time", "*egennēthē*": "aorist passive indicative, 3rd person singular - was born", "*Mōsēs*": "nominative masculine singular - Moses", "*kai*": "conjunction - and", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*asteios*": "nominative masculine singular adjective - beautiful/fair", "*tō Theō*": "dative masculine singular - to God/in God's sight", "*hos*": "nominative masculine singular relative pronoun - who", "*anetraphē*": "aorist passive indicative, 3rd person singular - was brought up/nourished", "*mēnas treis*": "accusative masculine plural + numeral - three months", "*en tō oikō*": "preposition + dative masculine singular - in the house", "*tou patros*": "genitive masculine singular - of the father", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*En hō kairō*": "at which time/during which season", "*egennēthē*": "was born/was brought forth", "*asteios tō Theō*": "beautiful to God/fair in God's sight/divinely beautiful", "*anetraphē*": "was brought up/was nourished/was reared", "*oikō*": "house/home/household" } } 21 { "verseID": "Acts.7.21", "source": "Ἐκτεθέντα δὲ αὐτόν, ἀνείλετο αὐτὸν ἡ θυγάτηρ Φαραώ, καὶ ἀνεθρέψατο αὐτὸν ἑαυτῇ εἰς υἱόν.", "text": "*Ektethenta* *de* him, *aneileto* him the *thygatēr* *Pharaō*, *kai* *anethreppsato* him to herself *eis* *hyion*.", "grammar": { "*Ektethenta*": "aorist passive participle, accusative masculine singular - having been exposed/cast out", "*de*": "postpositive particle - and/but/now", "*aneileto*": "aorist middle indicative, 3rd person singular - took up/adopted", "*thygatēr*": "nominative feminine singular - daughter", "*Pharaō*": "genitive masculine singular - of Pharaoh", "*kai*": "conjunction - and", "*anethreppsato*": "aorist middle indicative, 3rd person singular - nourished/brought up", "*eis*": "preposition + accusative - for/as", "*hyion*": "accusative masculine singular - son" }, "variants": { "*Ektethenta*": "exposed/cast out/abandoned", "*aneileto*": "took up/adopted/picked up", "*anethreppsato*": "nourished/brought up/raised" } } 22 { "verseID": "Acts.7.22", "source": "Καὶ ἐπαιδεύθη Μωσῆς πάσῃ σοφίᾳ Αἰγυπτίων, ἦν δὲ δυνατὸς ἐν λόγοις καὶ ἐν ἔργοις.", "text": "*Kai* *epaideuthē* *Mōsēs* *pasē* *sophia* *Aigyptiōn*, *ēn* *de* *dynatos* *en* *logois* *kai* *en* *ergois*.", "grammar": { "*Kai*": "conjunction - and", "*epaideuthē*": "aorist passive indicative, 3rd person singular - was instructed/trained", "*Mōsēs*": "nominative masculine singular - Moses", "*pasē*": "dative feminine singular - in all/every", "*sophia*": "dative feminine singular - wisdom", "*Aigyptiōn*": "genitive masculine plural - of Egyptians", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but/moreover", "*dynatos*": "nominative masculine singular - powerful/mighty", "*en*": "preposition + dative - in", "*logois*": "dative masculine plural - words/speech", "*kai*": "conjunction - and", "*ergois*": "dative neuter plural - works/deeds" }, "variants": { "*epaideuthē*": "was instructed/trained/educated/disciplined", "*sophia*": "wisdom/skill/learning", "*dynatos*": "powerful/mighty/capable/eloquent", "*logois*": "words/speech/matters/accounts", "*ergois*": "works/deeds/actions" } } 23 { "verseID": "Acts.7.23", "source": "Ὡς δὲ ἐπληροῦτο αὐτῷ τεσσαρακονταετὴς χρόνος, ἀνέβη ἐπὶ τὴν καρδίαν αὐτοῦ ἐπισκέψασθαι τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς Ἰσραήλ.", "text": "*Hōs* *de* *eplērouto* to him *tessarakontaetēs* *chronos*, *anebē* *epi* the *kardian* of him *episkepsasthai* the *adelphous* of him the *hyious* *Israēl*.", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - and/but/now", "*eplērouto*": "imperfect passive indicative, 3rd person singular - was being fulfilled/completed", "*tessarakontaetēs*": "nominative masculine singular - forty-year", "*chronos*": "nominative masculine singular - time/period", "*anebē*": "aorist active indicative, 3rd person singular - came up/arose", "*epi*": "preposition + accusative - upon/into", "*kardian*": "accusative feminine singular - heart", "*episkepsasthai*": "aorist middle infinitive - to visit/look upon", "*adelphous*": "accusative masculine plural - brothers", "*hyious*": "accusative masculine plural - sons", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*eplērouto*": "was being fulfilled/completed/filled up", "*anebē*": "came up/arose/ascended", "*kardian*": "heart/mind/inner self", "*episkepsasthai*": "to visit/look upon/care for/inspect" } } 24 { "verseID": "Acts.7.24", "source": "Καὶ ἰδών τινα ἀδικούμενον, ἠμύνατο, καὶ ἐποίησεν ἐκδίκησιν τῷ καταπονουμένῳ, πατάξας τὸν Αἰγύπτιον:", "text": "*Kai* *idōn* *tina* *adikoumenon*, *ēmynato*, *kai* *epoiēsen* *ekdikēsin* to the *kataponoumenō*, *pataxas* the *Aigyption*:", "grammar": { "*Kai*": "conjunction - and", "*idōn*": "aorist active participle, nominative masculine singular - seeing/having seen", "*tina*": "accusative masculine singular - someone/a certain one", "*adikoumenon*": "present passive participle, accusative masculine singular - being wronged", "*ēmynato*": "aorist middle indicative, 3rd person singular - defended/avenged", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*ekdikēsin*": "accusative feminine singular - vengeance/justice", "*kataponoumenō*": "present passive participle, dative masculine singular - being oppressed/afflicted", "*pataxas*": "aorist active participle, nominative masculine singular - striking/having struck", "*Aigyption*": "accusative masculine singular - Egyptian" }, "variants": { "*idōn*": "seeing/having seen/noticing", "*adikoumenon*": "being wronged/treated unjustly/suffering injustice", "*ēmynato*": "defended/avenged/retaliated", "*ekdikēsin*": "vengeance/justice/vindication", "*kataponoumenō*": "being oppressed/afflicted/worn down", "*pataxas*": "striking/having struck/smiting" } } 25 { "verseID": "Acts.7.25", "source": "Ἐνόμιζεν δὲ συνιέναι τοὺς ἀδελφοὺς αὐτοῦ ὅτι ὁ Θεὸς διὰ χειρὸς αὐτοῦ δίδωσιν αὐτοῖς σωτηρίαν: οἱ δὲ οὐ συνῆκαν.", "text": "*Enomizen* *de* *synienai* the *adelphous* of him *hoti* the *Theos* *dia* *cheiros* of him *didōsin* to them *sōtērian*: they *de* *ou* *synēkan*.", "grammar": { "*Enomizen*": "imperfect active indicative, 3rd person singular - was thinking/supposing", "*de*": "postpositive particle - and/but/now", "*synienai*": "present active infinitive - to understand/comprehend", "*adelphous*": "accusative masculine plural - brothers", "*hoti*": "conjunction - that", "*Theos*": "nominative masculine singular - God", "*dia*": "preposition + genitive - through", "*cheiros*": "genitive feminine singular - hand", "*didōsin*": "present active indicative, 3rd person singular - is giving/grants", "*sōtērian*": "accusative feminine singular - salvation/deliverance", "*ou*": "negative particle - not", "*synēkan*": "aorist active indicative, 3rd person plural - understood/comprehended" }, "variants": { "*Enomizen*": "was thinking/supposing/assuming", "*synienai*": "to understand/comprehend/perceive", "*didōsin*": "is giving/grants/provides", "*sōtērian*": "salvation/deliverance/rescue", "*synēkan*": "understood/comprehended/perceived" } } 26 { "verseID": "Acts.7.26", "source": "Τῇ τε ἐπιούσῃ ἡμέρᾳ ὤφθη αὐτοῖς μαχομένοις, καὶ συνήλασεν αὐτοὺς εἰς εἰρήνην, εἰπών, Ἄνδρες, ἀδελφοί ἐστε ὑμεῖς· ἱνα τί ἀδικεῖτε ἀλλήλους;", "text": "On the *te* *epiousē* *hēmera* *ōphthē* to them *machomenois*, *kai* *synēlasen* them *eis* *eirēnēn*, *eipōn*, *Andres*, *adelphoi* you are *hymeis*; *hina ti* *adikeite* *allēlous*?", "grammar": { "*te*": "conjunction - and/both", "*epiousē*": "present active participle, dative feminine singular - coming/following", "*hēmera*": "dative feminine singular - day", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*machomenois*": "present middle participle, dative masculine plural - fighting/quarreling", "*kai*": "conjunction - and", "*synēlasen*": "aorist active indicative, 3rd person singular - drove together/urged", "*eis*": "preposition + accusative - into/unto", "*eirēnēn*": "accusative feminine singular - peace", "*eipōn*": "aorist active participle, nominative masculine singular - saying/having said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "nominative masculine plural - brothers", "*hymeis*": "nominative plural - you", "*hina ti*": "interrogative expression - why?", "*adikeite*": "present active indicative, 2nd person plural - you wrong/injure", "*allēlous*": "accusative masculine plural - one another" }, "variants": { "*epiousē*": "coming/following/next", "*ōphthē*": "was seen/appeared/showed himself", "*machomenois*": "fighting/quarreling/striving", "*synēlasen*": "drove together/urged/tried to reconcile", "*eirēnēn*": "peace/harmony/reconciliation", "*eipōn*": "saying/having said/declaring", "*adikeite*": "you wrong/injure/treat unjustly" } } 27 { "verseID": "Acts.7.27", "source": "Ὁ δὲ ἀδικῶν τὸν πλησίον ἀπώσατο αὐτόν, εἰπών, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφʼ ἡμᾶς;", "text": "The *de* *adikōn* the *plēsion* *apōsato* him, *eipōn*, *Tis* you *katestēsen* *archonta* *kai* *dikastēn* *eph'* us?", "grammar": { "*de*": "postpositive particle - but/and/now", "*adikōn*": "present active participle, nominative masculine singular - wronging/injuring", "*plēsion*": "accusative masculine singular - neighbor", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*eipōn*": "aorist active participle, nominative masculine singular - saying/having said", "*Tis*": "interrogative pronoun, nominative - who?", "*katestēsen*": "aorist active indicative, 3rd person singular - appointed/made", "*archonta*": "accusative masculine singular - ruler/leader", "*kai*": "conjunction - and", "*dikastēn*": "accusative masculine singular - judge", "*eph'*": "preposition + accusative - over" }, "variants": { "*adikōn*": "wronging/injuring/the one doing wrong", "*plēsion*": "neighbor/fellow man", "*apōsato*": "pushed away/rejected/thrust away", "*katestēsen*": "appointed/made/established", "*archonta*": "ruler/leader/chief", "*dikastēn*": "judge/arbiter" } } 28 { "verseID": "Acts.7.28", "source": "Μὴ ἀνελεῖν με σὺ θέλεις, ὃν τρόπον ἀνεῖλες χθὲς τὸν Αἰγύπτιον;", "text": "*Mē* *anelein* me *sy* *theleis*, *hon* *tropon* *aneiles* *chthes* the *Aigyption*?", "grammar": { "*Mē*": "negative particle with question - not?", "*anelein*": "aorist active infinitive - to kill", "*sy*": "nominative singular - you", "*theleis*": "present active indicative, 2nd person singular - you wish/want", "*hon* *tropon*": "accusative masculine singular + accusative masculine singular - in which manner", "*aneiles*": "aorist active indicative, 2nd person singular - you killed", "*chthes*": "adverb - yesterday", "*Aigyption*": "accusative masculine singular - Egyptian" }, "variants": { "*Mē*": "not/lest (introduces a question expecting a negative answer)", "*anelein*": "to kill/slay/do away with", "*theleis*": "you wish/want/desire", "*hon* *tropon*": "in which manner/just as/in the way that", "*aneiles*": "you killed/slew/did away with" } } 29 { "verseID": "Acts.7.29", "source": "Ἔφυγεν δὲ Μωσῆς ἐν τῷ λόγῳ τούτῳ, καὶ ἐγένετο πάροικος ἐν γῇ Μαδιάμ, οὗ ἐγέννησεν υἱοὺς δύο.", "text": "*Ephygen* *de* *Mōsēs* *en* the *logō* this, *kai* *egeneto* *paroikos* *en* *gē* *Madiam*, *hou* *egennēsen* *hyious* *dyo*.", "grammar": { "*Ephygen*": "aorist active indicative, 3rd person singular - fled", "*de*": "postpositive particle - and/but/now", "*Mōsēs*": "nominative masculine singular - Moses", "*en*": "preposition + dative - at/because of", "*logō*": "dative masculine singular - word/saying", "*kai*": "conjunction - and", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*paroikos*": "nominative masculine singular - foreigner/sojourner", "*en*": "preposition + dative - in", "*gē*": "dative feminine singular - land", "*Madiam*": "genitive/dative - Midian", "*hou*": "relative adverb - where", "*egennēsen*": "aorist active indicative, 3rd person singular - begat/fathered", "*hyious*": "accusative masculine plural - sons", "*dyo*": "numeral - two" }, "variants": { "*Ephygen*": "fled/escaped/ran away", "*logō*": "word/saying/statement/matter", "*egeneto*": "became/came to be/happened to be", "*paroikos*": "foreigner/sojourner/alien resident", "*gē*": "land/earth/territory" } } 30 { "verseID": "Acts.7.30", "source": "Καὶ πληρωθέντων ἐτῶν τεσσαράκοντα, ὤφθη αὐτῷ ἐν τῇ ἐρήμῳ τοῦ ὄρους Σινᾶ ἄγγελος Κυρίου ἐν φλογὶ πυρὸς βάτου.", "text": "*Kai* *plērōthentōn* *etōn* *tessarakonta*, *ōphthē* to him *en* the *erēmō* of the *orous* *Sina* *angelos* *Kyriou* *en* *phlogi* *pyros* *batou*.", "grammar": { "*Kai*": "conjunction - and", "*plērōthentōn*": "aorist passive participle, genitive neuter plural - having been fulfilled/completed", "*etōn*": "genitive neuter plural - years", "*tessarakonta*": "numeral - forty", "*ōphthē*": "aorist passive indicative, 3rd person singular - appeared/was seen", "*en*": "preposition + dative - in", "*erēmō*": "dative feminine singular - wilderness/desert", "*orous*": "genitive neuter singular - mountain/mount", "*Sina*": "genitive - Sinai", "*angelos*": "nominative masculine singular - angel/messenger", "*Kyriou*": "genitive masculine singular - of the Lord", "*en*": "preposition + dative - in", "*phlogi*": "dative feminine singular - flame", "*pyros*": "genitive neuter singular - of fire", "*batou*": "genitive feminine singular - bush" }, "variants": { "*plērōthentōn*": "having been fulfilled/completed/filled up", "*ōphthē*": "appeared/was seen/showed himself", "*erēmō*": "wilderness/desert/isolated place", "*angelos*": "angel/messenger", "*phlogi*": "flame/blaze", "*batou*": "bush/bramble bush/thornbush" } } 31 { "verseID": "Acts.7.31", "source": "Ὁ δὲ Μωσῆς ἰδὼν, ἐθαύμασεν τὸ ὅραμα: προσερχομένου δὲ αὐτοῦ κατανοῆσαι, ἐγένετο φωνὴ Κυρίου πρὸς αὐτόν,", "text": "The *de* *Mōsēs* *idōn*, *ethaumasen* the *horama*: *proserchomenou* *de* of him *katanoēsai*, *egeneto* *phōnē* *Kyriou* *pros* him,", "grammar": { "*de*": "postpositive particle - and/but/now", "*Mōsēs*": "nominative masculine singular - Moses", "*idōn*": "aorist active participle, nominative masculine singular - seeing/having seen", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered at", "*horama*": "accusative neuter singular - sight/vision", "*proserchomenou*": "present middle participle, genitive masculine singular - coming near/approaching", "*katanoēsai*": "aorist active infinitive - to observe closely/consider", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*phōnē*": "nominative feminine singular - voice/sound", "*Kyriou*": "genitive masculine singular - of the Lord", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*idōn*": "seeing/having seen/observing", "*ethaumasen*": "marveled/wondered at/was amazed at", "*horama*": "sight/vision/appearance", "*proserchomenou*": "coming near/approaching/drawing near", "*katanoēsai*": "to observe closely/consider/examine", "*egeneto*": "came/happened/occurred", "*phōnē*": "voice/sound/utterance", "*pros*": "to/toward/with" } } 32 { "verseID": "Acts.7.32", "source": "Ἐγὼ ὁ Θεὸς τῶν πατέρων σου, ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ. Ἔντρομος δὲ γενόμενος Μωσῆς, οὐκ ἐτόλμα κατανοῆσαι.", "text": "*Egō* the *Theos* of the *paterōn* of you, the *Theos* *Abraam*, *kai* the *Theos* *Isaak*, *kai* the *Theos* *Iakōb*. *Entromos* *de* *genomenos* *Mōsēs*, *ouk* *etolma* *katanoēsai*.", "grammar": { "*Egō*": "nominative singular - I", "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers/ancestors", "*Abraam*": "genitive - Abraham", "*kai*": "conjunction - and", "*Isaak*": "genitive - Isaac", "*Iakōb*": "genitive - Jacob", "*Entromos*": "nominative masculine singular - trembling", "*de*": "postpositive particle - and/but/now", "*genomenos*": "aorist middle participle, nominative masculine singular - becoming/having become", "*Mōsēs*": "nominative masculine singular - Moses", "*ouk*": "negative particle - not", "*etolma*": "imperfect active indicative, 3rd person singular - was daring/venturing", "*katanoēsai*": "aorist active infinitive - to observe closely/consider" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*Entromos*": "trembling/terrified/quaking", "*genomenos*": "becoming/having become/coming to be", "*etolma*": "was daring/venturing/had courage", "*katanoēsai*": "to observe closely/consider/examine" } } 33 { "verseID": "Acts.7.33", "source": "Εἶπεν δὲ αὐτῷ ὁ Κύριος, Λῦσον τὸ ὑπόδημα τῶν ποδῶν σου: ὁ γὰρ τόπος ἐν ᾧ ἕστηκας γῆ ἁγία ἐστίν.", "text": "*Eipen* *de* to him the *Kyrios*, *Lyson* the *hypodēma* of the *podōn* of you: the *gar* *topos* *en* *hō* *hestēkas* *gē* *hagia* *estin*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - and/but/now", "*Kyrios*": "nominative masculine singular - Lord", "*Lyson*": "aorist active imperative, 2nd person singular - loose/remove", "*hypodēma*": "accusative neuter singular - sandal/footwear", "*podōn*": "genitive masculine plural - feet", "*gar*": "postpositive conjunction - for", "*topos*": "nominative masculine singular - place", "*en*": "preposition + dative - in", "*hō*": "relative pronoun, dative masculine singular - which", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand/have stood", "*gē*": "nominative feminine singular - land/ground", "*hagia*": "nominative feminine singular - holy", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Eipen*": "said/spoke/told", "*Lyson*": "loose/remove/untie", "*hypodēma*": "sandal/footwear/shoe", "*topos*": "place/location/spot", "*hestēkas*": "you stand/have stood/are standing", "*gē*": "land/ground/earth", "*hagia*": "holy/sacred/set apart" } } 34 { "verseID": "Acts.7.34", "source": "Ἰδὼν, εἶδον τὴν κάκωσιν τοῦ λαοῦ μου τοῦ ἐν Αἰγύπτῳ, καὶ τοῦ στεναγμοῦ αὐτῶν ἤκουσα, καὶ κατέβην ἐξελέσθαι αὐτούς. Καὶ νῦν δεῦρο, ἀποστελῶ σε εἰς Αἴγυπτον.", "text": "*Idōn*, *eidon* the *kakōsin* of the *laou* of me, the *en* *Aigyptō*, *kai* of the *stenagmou* of them *ēkousa*, *kai* *katebēn* *exelesthai* them. *Kai* *nyn* *deuro*, *apostelō* you *eis* *Aigypton*.", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - seeing", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kakōsin*": "accusative feminine singular - affliction/ill-treatment", "*laou*": "genitive masculine singular - people", "*en*": "preposition + dative - in", "*Aigyptō*": "dative feminine singular - Egypt", "*kai*": "conjunction - and", "*stenagmou*": "genitive masculine singular - groaning", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*katebēn*": "aorist active indicative, 1st person singular - I came down", "*exelesthai*": "aorist middle infinitive - to deliver/rescue", "*nyn*": "adverb - now", "*deuro*": "adverb/imperative - come", "*apostelō*": "future active indicative, 1st person singular - I will send", "*eis*": "preposition + accusative - to/into" }, "variants": { "*Idōn*": "seeing/having seen (emphatic form with following verb)", "*eidon*": "I saw/observed/perceived", "*kakōsin*": "affliction/ill-treatment/oppression", "*laou*": "people/nation/folk", "*stenagmou*": "groaning/sighing/moaning", "*ēkousa*": "I heard/listened to", "*katebēn*": "I came down/descended", "*exelesthai*": "to deliver/rescue/take out", "*deuro*": "come/come here/come now", "*apostelō*": "I will send/dispatch/commission" } } 35 { "verseID": "Acts.7.35", "source": "Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο, εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.", "text": "This the *Mōysēn* whom *ērnēsanto*, *eipontes*, *Tis* you *katestēsen* *archonta* *kai* *dikastēn*? this one the *Theos* *archonta* *kai* *lytrōtēn* *apesteilen* *en* *cheiri* *angelou* of the *ophthentos* to him *en* the *batō*.", "grammar": { "*Mōysēn*": "accusative masculine singular - Moses", "*ērnēsanto*": "aorist middle indicative, 3rd person plural - they denied/refused/rejected", "*eipontes*": "aorist active participle, nominative masculine plural - saying", "*Tis*": "interrogative pronoun, nominative - who", "*katestēsen*": "aorist active indicative, 3rd person singular - appointed/made", "*archonta*": "accusative masculine singular - ruler/leader", "*kai*": "conjunction - and", "*dikastēn*": "accusative masculine singular - judge", "*Theos*": "nominative masculine singular - God", "*lytrōtēn*": "accusative masculine singular - redeemer/deliverer", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*en*": "preposition + dative - by/with", "*cheiri*": "dative feminine singular - hand", "*angelou*": "genitive masculine singular - angel/messenger", "*ophthentos*": "aorist passive participle, genitive masculine singular - having appeared", "*batō*": "dative feminine singular - bush" }, "variants": { "*ērnēsanto*": "they denied/refused/rejected", "*katestēsen*": "appointed/made/established", "*archonta*": "ruler/leader/chief", "*dikastēn*": "judge/arbiter", "*lytrōtēn*": "redeemer/deliverer/liberator", "*apesteilen*": "sent/dispatched/commissioned", "*cheiri*": "hand/power/agency", "*ophthentos*": "having appeared/been seen/shown himself" } } 36 { "verseID": "Acts.7.36", "source": "Οὗτος ἐξήγαγεν αὐτούς, ποιήσας τέρατα καὶ σημεῖα ἐν γῇ Αἰγύπτου, καὶ ἐν Ἐρυθρᾷ θαλάσσῃ, καὶ ἐν τῇ ἐρήμῳ ἔτη τεσσαράκοντα.", "text": "This one *exēgagen* them, *poiēsas* *terata* *kai* *sēmeia* *en* *gē* *Aigyptou*, *kai* *en* *Erythra* *thalassē*, *kai* *en* the *erēmō* *etē* *tessarakonta*.", "grammar": { "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*poiēsas*": "aorist active participle, nominative masculine singular - having done/performed", "*terata*": "accusative neuter plural - wonders/marvels", "*kai*": "conjunction - and", "*sēmeia*": "accusative neuter plural - signs", "*en*": "preposition + dative - in", "*gē*": "dative feminine singular - land", "*Aigyptou*": "genitive feminine singular - of Egypt", "*Erythra*": "dative feminine singular - Red", "*thalassē*": "dative feminine singular - sea", "*erēmō*": "dative feminine singular - wilderness/desert", "*etē*": "accusative neuter plural - years", "*tessarakonta*": "numeral - forty" }, "variants": { "*exēgagen*": "led out/brought out/caused to depart", "*poiēsas*": "having done/performed/accomplished", "*terata*": "wonders/marvels/portents", "*sēmeia*": "signs/miracles/tokens", "*gē*": "land/earth/territory", "*erēmō*": "wilderness/desert/desolate place" } } 37 { "verseID": "Acts.7.37", "source": "¶Οὗτός ἐστιν ὁ Μωϋσῆς, ὁ εἰπὼν τοῖς υἱοῖς Ἰσραήλ, Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε.", "text": "This *estin* the *Mōysēs*, the *eipōn* to the *hyiois* *Israēl*, *Prophētēn* to you *anastēsei* *Kyrios* the *Theos* of you *ek* the *adelphōn* of you, *hōs* me; him *akousesthe*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*Mōysēs*": "nominative masculine singular - Moses", "*eipōn*": "aorist active participle, nominative masculine singular - having said", "*hyiois*": "dative masculine plural - sons", "*Israēl*": "genitive - Israel", "*Prophētēn*": "accusative masculine singular - prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*ek*": "preposition + genitive - from/out of", "*adelphōn*": "genitive masculine plural - brothers", "*hōs*": "comparative particle - like/as", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to" }, "variants": { "*eipōn*": "having said/spoken/told", "*Prophētēn*": "prophet/one who speaks for God", "*anastēsei*": "will raise up/cause to appear", "*adelphōn*": "brothers/kinsmen/fellow Israelites", "*akousesthe*": "you will hear/listen to/heed" } } 38 { "verseID": "Acts.7.38", "source": "Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ, μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ, καὶ τῶν πατέρων ἡμῶν: ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν:", "text": "This *estin* the *genomenos* *en* the *ekklēsia* *en* the *erēmō*, *meta* the *angelou* the *lalountos* to him *en* the *orei* *Sina*, *kai* of the *paterōn* of us: who *edexato* *logia* *zōnta* *dounai* to us:", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*genomenos*": "aorist middle participle, nominative masculine singular - having been", "*en*": "preposition + dative - in", "*ekklēsia*": "dative feminine singular - assembly/congregation", "*erēmō*": "dative feminine singular - wilderness/desert", "*meta*": "preposition + genitive - with", "*angelou*": "genitive masculine singular - angel/messenger", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*orei*": "dative neuter singular - mountain", "*Sina*": "genitive - Sinai", "*kai*": "conjunction - and", "*paterōn*": "genitive masculine plural - fathers/ancestors", "*edexato*": "aorist middle indicative, 3rd person singular - received", "*logia*": "accusative neuter plural - oracles/sayings", "*zōnta*": "present active participle, accusative neuter plural - living", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*genomenos*": "having been/come to be/was", "*ekklēsia*": "assembly/congregation/gathering", "*erēmō*": "wilderness/desert/desolate place", "*angelou*": "angel/messenger", "*lalountos*": "speaking/talking/addressing", "*orei*": "mountain/mount", "*paterōn*": "fathers/ancestors/forefathers", "*edexato*": "received/accepted/took", "*logia*": "oracles/sayings/divine utterances", "*zōnta*": "living/alive/active" } } 39 { "verseID": "Acts.7.39", "source": "ᾯ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλʼ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον,", "text": "To whom *ouk* *ēthelēsan* *hypēkooi* *genesthai* the *pateres* of us, *all'* *apōsanto*, *kai* *estraphēsan* the *kardiais* of them *eis* *Aigypton*,", "grammar": { "*ouk*": "negative particle - not", "*ēthelēsan*": "aorist active indicative, 3rd person plural - they wished/wanted", "*hypēkooi*": "nominative masculine plural - obedient", "*genesthai*": "aorist middle infinitive - to become", "*pateres*": "nominative masculine plural - fathers", "*all'*": "contrastive conjunction - but", "*apōsanto*": "aorist middle indicative, 3rd person plural - they pushed away/rejected", "*kai*": "conjunction - and", "*estraphēsan*": "aorist passive indicative, 3rd person plural - they turned/were turned", "*kardiais*": "dative feminine plural - hearts", "*eis*": "preposition + accusative - to/toward" }, "variants": { "*ēthelēsan*": "they wished/wanted/were willing", "*hypēkooi*": "obedient/submissive/compliant", "*genesthai*": "to become/be", "*pateres*": "fathers/ancestors/forefathers", "*apōsanto*": "they pushed away/rejected/thrust away", "*estraphēsan*": "they turned/were turned/returned", "*kardiais*": "hearts/minds/inner beings" } } 40 { "verseID": "Acts.7.40", "source": "Εἰπόντες τῷ Ἀαρών, Ποίησον ἡμῖν θεοὺς οἳ προπορεύσονται ἡμῶν: ὁ γὰρ Μωσῆς οὗτος, ὃς ἐξήγαγεν ἡμᾶς ἐκ γῆς Αἰγύπτου, οὐκ οἴδαμεν τί γέγονεν αὐτῷ.", "text": "*Eipontes* to the *Aarōn*, *Poiēson* to us *theous* who *proporeusontai* of us: the *gar* *Mōsēs* this, who *exēgagen* us *ek* *gēs* *Aigyptou*, *ouk* *oidamen* *ti* *gegonen* to him.", "grammar": { "*Eipontes*": "aorist active participle, nominative masculine plural - saying/having said", "*Aarōn*": "dative - Aaron", "*Poiēson*": "aorist active imperative, 2nd person singular - make", "*theous*": "accusative masculine plural - gods", "*proporeusontai*": "future middle indicative, 3rd person plural - will go before", "*gar*": "postpositive conjunction - for", "*Mōsēs*": "nominative masculine singular - Moses", "*exēgagen*": "aorist active indicative, 3rd person singular - led out", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive feminine singular - land", "*Aigyptou*": "genitive feminine singular - of Egypt", "*ouk*": "negative particle - not", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*gegonen*": "perfect active indicative, 3rd person singular - has happened" }, "variants": { "*Eipontes*": "saying/having said/telling", "*Poiēson*": "make/create/fashion", "*theous*": "gods/deities", "*proporeusontai*": "will go before/lead/precede", "*exēgagen*": "led out/brought out/caused to depart", "*gēs*": "land/earth/territory", "*oidamen*": "we know/understand/are aware", "*gegonen*": "has happened/become/occurred" } } 41 { "verseID": "Acts.7.41", "source": "Καὶ ἐμοσχοποίησαν ἐν ταῖς ἡμέραις ἐκείναις, καὶ ἀνήγαγον θυσίαν τῷ εἰδώλῳ, καὶ εὐφραίνοντο ἐν τοῖς ἔργοις τῶν χειρῶν αὐτῶν.", "text": "And they *emoschopoiēsan* in the *hēmerais* those, and *anēgagon* *thysian* to-the *eidōlō*, and *euphrainonto* in the *ergois* of-the *cheirōn* of-them.", "grammar": { "*emoschopoiēsan*": "aorist active indicative, 3rd plural - made a calf", "*hēmerais*": "dative, feminine, plural - days", "*anēgagon*": "aorist active indicative, 3rd plural - brought up/offered up", "*thysian*": "accusative, feminine, singular - sacrifice", "*eidōlō*": "dative, neuter, singular - idol", "*euphrainonto*": "imperfect middle/passive indicative, 3rd plural - were rejoicing", "*ergois*": "dative, neuter, plural - works", "*cheirōn*": "genitive, feminine, plural - hands" }, "variants": { "*emoschopoiēsan*": "made a calf-idol/fashioned a young bull", "*anēgagon*": "brought up/offered up/led up", "*thysian*": "sacrifice/offering", "*eidōlō*": "idol/image", "*euphrainonto*": "rejoiced/celebrated/made merry" } } 42 { "verseID": "Acts.7.42", "source": "Ἔστρεψεν δὲ ὁ Θεός, καὶ παρέδωκεν αὐτοὺς λατρεύειν τῇ στρατιᾷ τοῦ οὐρανοῦ· καθὼς γέγραπται ἐν βίβλῳ τῶν προφητῶν, Μὴ σφάγια καὶ θυσίας προσηνέγκατέ μοι ἔτη τεσσαράκοντα ἐν τῇ ἐρήμῳ; Οἶκος Ἰσραήλ,", "text": "*Estrepsen* *de* the *Theos*, and *paredōken* them to-*latreuein* to-the *stratia* of-the *ouranou*; *kathōs* it-has-been-*gegraptai* in *biblō* of-the *prophētōn*, Not *sphagia* and *thysias* did-you-*prosēnegkate* to-me *etē* forty in the *erēmō*? *Oikos* *Israēl*,", "grammar": { "*Estrepsen*": "aorist active indicative, 3rd singular - turned", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*paredōken*": "aorist active indicative, 3rd singular - handed over/delivered", "*latreuein*": "present active infinitive - to serve/worship", "*stratia*": "dative, feminine, singular - host/army", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*kathōs*": "adverb - according as/just as", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*biblō*": "dative, feminine, singular - book/scroll", "*prophētōn*": "genitive, masculine, plural - prophets", "*sphagia*": "accusative, neuter, plural - slain beasts/victims for sacrifice", "*thysias*": "accusative, feminine, plural - sacrifices/offerings", "*prosēnegkate*": "aorist active indicative, 2nd plural - did you offer/bring", "*etē*": "accusative, neuter, plural - years", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Oikos*": "vocative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Estrepsen*": "turned/turned away/turned against", "*paredōken*": "handed over/gave up/abandoned", "*latreuein*": "to serve/worship/offer religious service", "*stratia*": "host/army/heavenly bodies", "*sphagia*": "slain beasts/sacrificial victims", "*Oikos*": "house/household/family/lineage" } } 43 { "verseID": "Acts.7.43", "source": "Καὶ, ἀνελάβετε τὴν σκηνὴν τοῦ Μολόχ, καὶ τὸ ἄστρον τοῦ θεοῦ ὑμῶν Ῥεμφάν, τοὺς τύπους οὓς ἐποιήσατε προσκυνεῖν αὐτοῖς: καὶ μετοικιῶ ὑμᾶς ἐπέκεινα Βαβυλῶνος.", "text": "And, you-*anelabete* the *skēnēn* of-the *Moloch*, and the *astron* of-the *theou* of-you *Rhemphan*, the *typous* which you-*epoiēsate* to-*proskynein* to-them: and I-will-*metoikiō* you *epekeina* of-*Babylōnos*.", "grammar": { "*anelabete*": "aorist active indicative, 2nd plural - took up/carried", "*skēnēn*": "accusative, feminine, singular - tent/tabernacle", "*Moloch*": "genitive, masculine, singular - Moloch (name)", "*astron*": "accusative, neuter, singular - star", "*theou*": "genitive, masculine, singular - god", "*Rhemphan*": "genitive, masculine, singular - Remphan (name)", "*typous*": "accusative, masculine, plural - images/figures/patterns", "*epoiēsate*": "aorist active indicative, 2nd plural - made/created", "*proskynein*": "present active infinitive - to worship/bow down to", "*metoikiō*": "future active indicative, 1st singular - will remove/deport/relocate", "*epekeina*": "adverb - beyond", "*Babylōnos*": "genitive, feminine, singular - Babylon" }, "variants": { "*anelabete*": "took up/carried/accepted", "*skēnēn*": "tent/tabernacle/shrine", "*astron*": "star/constellation/heavenly body", "*typous*": "figures/images/patterns/forms", "*proskynein*": "to worship/bow down to/pay homage", "*metoikiō*": "will relocate/deport/exile", "*epekeina*": "beyond/further than" } } 44 { "verseID": "Acts.7.44", "source": "Ἡ σκηνὴ τοῦ μαρτυρίου ἦν τοῖς πατράσιν ἡμῶν ἐν τῇ ἐρήμῳ, καθὼς διετάξατο, λαλῶν τῷ Μωσῇ, ποιῆσαι αὐτὴν κατὰ τὸν τύπον ὃν ἑωράκει.", "text": "The *skēnē* of-the *martyriou* *ēn* with-the *patrasin* of-us in the *erēmō*, *kathōs* he-*dietaxato*, *lalōn* to-the *Mōsē*, to-*poiēsai* it according-to the *typon* which he-had-*heōrakei*.", "grammar": { "*skēnē*": "nominative, feminine, singular - tent/tabernacle", "*martyriou*": "genitive, neuter, singular - testimony/witness", "*ēn*": "imperfect active indicative, 3rd singular - was", "*patrasin*": "dative, masculine, plural - fathers/ancestors", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*kathōs*": "adverb - just as/according as", "*dietaxato*": "aorist middle indicative, 3rd singular - commanded/ordered/arranged", "*lalōn*": "present active participle, nominative, masculine, singular - speaking", "*Mōsē*": "dative, masculine, singular - Moses", "*poiēsai*": "aorist active infinitive - to make/create", "*typon*": "accusative, masculine, singular - pattern/model/form", "*heōrakei*": "pluperfect active indicative, 3rd singular - had seen" }, "variants": { "*skēnē*": "tent/tabernacle/dwelling", "*martyriou*": "testimony/witness/evidence", "*patrasin*": "fathers/ancestors/forefathers", "*dietaxato*": "commanded/ordered/instructed/arranged", "*typon*": "pattern/model/form/example" } } 45 { "verseID": "Acts.7.45", "source": "Ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν Ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαυίδ·", "text": "Which also *eisēgagon* having-*diadexamenoi* the *pateres* of-us with *Iēsou* in the *kataschései* of-the *Ethnōn*, whom *exōsen* the *Theos* from *prosōpou* of-the *paterōn* of-us, until the *hēmerōn* of-*Dauid*;", "grammar": { "*eisēgagon*": "aorist active indicative, 3rd plural - brought in", "*diadexamenoi*": "aorist middle participle, nominative, masculine, plural - having received in succession", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Iēsou*": "genitive, masculine, singular - Joshua (not Jesus in this context)", "*kataschései*": "dative, feminine, singular - taking possession/occupation", "*Ethnōn*": "genitive, neuter, plural - nations/gentiles", "*exōsen*": "aorist active indicative, 3rd singular - drove out/expelled", "*Theos*": "nominative, masculine, singular - God", "*prosōpou*": "genitive, neuter, singular - face/presence", "*paterōn*": "genitive, masculine, plural - fathers/ancestors", "*hēmerōn*": "genitive, feminine, plural - days", "*Dauid*": "genitive, masculine, singular - David" }, "variants": { "*eisēgagon*": "brought in/led in/introduced", "*diadexamenoi*": "having received in succession/having taken over from", "*kataschései*": "taking possession/occupation/conquest", "*Ethnōn*": "nations/gentiles/peoples", "*exōsen*": "drove out/expelled/thrust out", "*prosōpou*": "face/presence/person" } } 46 { "verseID": "Acts.7.46", "source": "Ὃς εὗρεν χάριν ἐνώπιον τοῦ Θεοῦ, καὶ ᾐτήσατο εὑρεῖν σκήνωμα τῷ Θεῷ Ἰακώβ.", "text": "Who *heuren* *charin* *enōpion* of-the *Theou*, and *ētēsato* to-*heurein* *skēnōma* for-the *Theō* of-*Iakōb*.", "grammar": { "*heuren*": "aorist active indicative, 3rd singular - found", "*charin*": "accusative, feminine, singular - favor/grace", "*enōpion*": "preposition + genitive - before/in sight of", "*Theou*": "genitive, masculine, singular - God", "*ētēsato*": "aorist middle indicative, 3rd singular - asked/requested", "*heurein*": "aorist active infinitive - to find", "*skēnōma*": "accusative, neuter, singular - dwelling place/habitation", "*Theō*": "dative, masculine, singular - God", "*Iakōb*": "genitive, masculine, singular - Jacob" }, "variants": { "*heuren*": "found/discovered/obtained", "*charin*": "favor/grace/kindness", "*enōpion*": "before/in sight of/in the presence of", "*ētēsato*": "asked/requested/sought", "*heurein*": "to find/discover/obtain", "*skēnōma*": "dwelling place/habitation/tabernacle" } } 47 { "verseID": "Acts.7.47", "source": "Σολομῶν δὲ ὠκοδόμησεν αὐτῷ οἶκον.", "text": "*Solomōn* *de* *ōkodomēsen* for-him *oikon*.", "grammar": { "*Solomōn*": "nominative, masculine, singular - Solomon", "*de*": "postpositive conjunction - but/and", "*ōkodomēsen*": "aorist active indicative, 3rd singular - built", "*oikon*": "accusative, masculine, singular - house/temple" }, "variants": { "*ōkodomēsen*": "built/constructed/erected", "*oikon*": "house/temple/dwelling" } } 48 { "verseID": "Acts.7.48", "source": "Ἀλλʼ οὐχ ὁ Ὕψιστος ἐν χειροποιήτοις ναοῖς κατοικεῖ· καθὼς ὁ προφήτης λέγει,", "text": "But not the *Hypsistos* in *cheiropoiētois* *naois* *katoikei*; *kathōs* the *prophētēs* *legei*,", "grammar": { "*Hypsistos*": "nominative, masculine, singular - Most High", "*cheiropoiētois*": "dative, masculine, plural - made with hands", "*naois*": "dative, masculine, plural - temples/shrines", "*katoikei*": "present active indicative, 3rd singular - dwells/inhabits", "*kathōs*": "adverb - just as/according as", "*prophētēs*": "nominative, masculine, singular - prophet", "*legei*": "present active indicative, 3rd singular - says/speaks" }, "variants": { "*Hypsistos*": "Most High/Highest One", "*cheiropoiētois*": "made with hands/man-made", "*naois*": "temples/shrines/sanctuaries", "*katoikei*": "dwells/inhabits/resides" } } 49 { "verseID": "Acts.7.49", "source": "Ὁ οὐρανός μοι θρόνος, ἡ δὲ γῆ ὑποπόδιον τῶν ποδῶν μου: ποῖον οἶκον οἰκοδομήσετέ μοι; λέγει Κύριος: ἢ τίς τόπος τῆς καταπαύσεώς μου;", "text": "The *ouranos* to-me *thronos*, the *de* *gē* *hypopodion* of-the *podōn* of-me: what-kind-of *oikon* will-you-*oikodomēsete* for-me? *legei* *Kyrios*: or what *topos* of-the *katapauseōs* of-me?", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*thronos*": "nominative, masculine, singular - throne", "*de*": "postpositive conjunction - but/and", "*gē*": "nominative, feminine, singular - earth/land", "*hypopodion*": "nominative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - feet", "*oikon*": "accusative, masculine, singular - house/temple", "*oikodomēsete*": "future active indicative, 2nd plural - you will build", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*topos*": "nominative, masculine, singular - place/location", "*katapauseōs*": "genitive, feminine, singular - rest/repose" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*thronos*": "throne/seat of power", "*gē*": "earth/land/ground", "*hypopodion*": "footstool/support for feet", "*oikodomēsete*": "will build/will construct", "*Kyrios*": "Lord/Master", "*topos*": "place/location/spot", "*katapauseōs*": "rest/repose/cessation" } } 50 { "verseID": "Acts.7.50", "source": "Οὐχὶ ἡ χείρ μου ἐποίησεν ταῦτα πάντα;", "text": "Not the *cheir* of-me *epoiēsen* these *panta*?", "grammar": { "*cheir*": "nominative, feminine, singular - hand", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*cheir*": "hand/power/agency", "*epoiēsen*": "made/created/produced", "*panta*": "all things/everything" } } 51 { "verseID": "Acts.7.51", "source": "¶Σκληροτράχηλοι καὶ ἀπερίτμητοι τῇ καρδίᾳ καὶ τοῖς ὠσίν, ὑμεῖς ἀεὶ τῷ Πνεύματι τῷ Ἁγίῳ ἀντιπίπτετε: ὡς οἱ πατέρες ὑμῶν, καὶ ὑμεῖς.", "text": "*Sklērotrachēloi* and *aperitmētoi* in-the *kardia* and in-the *ōsin*, you *aei* to-the *Pneumati* to-the *Hagiō* *antipiptete*: as the *pateres* of-you, also you.", "grammar": { "*Sklērotrachēloi*": "vocative, masculine, plural - stiff-necked ones", "*aperitmētoi*": "vocative, masculine, plural - uncircumcised", "*kardia*": "dative, feminine, singular - heart", "*ōsin*": "dative, neuter, plural - ears", "*aei*": "adverb - always/continually", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*antipiptete*": "present active indicative, 2nd plural - resist/oppose", "*pateres*": "nominative, masculine, plural - fathers/ancestors" }, "variants": { "*Sklērotrachēloi*": "stiff-necked/stubborn/obstinate", "*aperitmētoi*": "uncircumcised/unclean/unreceptive", "*kardia*": "heart/mind/inner self", "*aei*": "always/continually/perpetually", "*Pneumati*": "Spirit/breath/wind", "*antipiptete*": "resist/oppose/fight against" } } 52 { "verseID": "Acts.7.52", "source": "Τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν; καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ Δικαίου· οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε:", "text": "Which of-the *prophētōn* not *ediōxan* the *pateres* of-you? and *apekteinan* the ones-having-*prokataggeilantas* concerning the *eleuseōs* of-the *Dikaiou*; of-whom now you *prodotai* and *phoneis* have-*gegenēsthe*:", "grammar": { "*prophētōn*": "genitive, masculine, plural - prophets", "*ediōxan*": "aorist active indicative, 3rd plural - persecuted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*prokataggeilantas*": "aorist active participle, accusative, masculine, plural - having announced beforehand", "*eleuseōs*": "genitive, feminine, singular - coming/arrival", "*Dikaiou*": "genitive, masculine, singular - Righteous One", "*prodotai*": "nominative, masculine, plural - betrayers", "*phoneis*": "nominative, masculine, plural - murderers", "*gegenēsthe*": "perfect middle/passive indicative, 2nd plural - have become" }, "variants": { "*ediōxan*": "persecuted/pursued/chased", "*apekteinan*": "killed/murdered/put to death", "*prokataggeilantas*": "announced beforehand/foretold/predicted", "*eleuseōs*": "coming/arrival/advent", "*Dikaiou*": "Righteous One/Just One", "*prodotai*": "betrayers/traitors", "*phoneis*": "murderers/killers", "*gegenēsthe*": "have become/have turned into" } } 53 { "verseID": "Acts.7.53", "source": "Οἵτινες ἐλάβετε τὸν νόμον εἰς διαταγὰς ἀγγέλων, καὶ οὐκ ἐφυλάξατε.", "text": "Who *elabete* the *nomon* unto *diatagas* of-*angelōn*, and not *ephylaxate*.", "grammar": { "*elabete*": "aorist active indicative, 2nd plural - received", "*nomon*": "accusative, masculine, singular - law", "*diatagas*": "accusative, feminine, plural - ordinances/arrangements", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*ephylaxate*": "aorist active indicative, 2nd plural - kept/guarded" }, "variants": { "*elabete*": "received/obtained/took", "*nomon*": "law/code/ordinance", "*diatagas*": "ordinances/arrangements/directions", "*angelōn*": "angels/messengers", "*ephylaxate*": "kept/guarded/observed" } }
  • Acts 21:35 : 35 { "verseID": "Acts.21.35", "source": "Ὅτε δὲ ἐγένετο ἐπὶ τοὺς ἀναβαθμούς, συνέβη, βαστάζεσθαι αὐτὸν ὑπὸ τῶν στρατιωτῶν διὰ τὴν βίαν τοῦ ὄχλου.", "text": "When *de* *egeneto* upon the *anabathmous*, *synebē*, *bastazesthai* him by the *stratiōtōn* because of the *bian* of the *ochlou*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - he came", "*anabathmous*": "accusative masculine plural - steps", "*synebē*": "aorist active indicative, 3rd person singular - it happened", "*bastazesthai*": "present passive infinitive - to be carried", "*stratiōtōn*": "genitive masculine plural - of soldiers", "*bian*": "accusative feminine singular - violence", "*ochlou*": "genitive masculine singular - of crowd" }, "variants": { "*egeneto*": "he came/arrived/reached", "*anabathmous*": "steps/stairs/flight of stairs", "*synebē*": "it happened/occurred/came about", "*bastazesthai*": "to be carried/borne/lifted", "*bian*": "violence/force/strength", "*ochlou*": "crowd/mob/multitude" } }
  • Rom 12:7-8 : 7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } } 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
  • 1 Cor 16:15 : 15 { "verseID": "1 Corinthians.16.15", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, (οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς,)", "text": "*Parakalō de* you, *adelphoi*, (you *oidate* the *oikian Stephana*, that *estin aparchē tēs Achaias*, *kai eis diakonian tois hagiois etaxan heautous*,)", "grammar": { "*Parakalō*": "present, indicative, active, 1st person, singular - I urge/exhort/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*oikian*": "accusative, feminine, singular - household/family", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*estin*": "present, indicative, active, 3rd person, singular - is", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tēs Achaias*": "genitive, feminine, singular - of Achaia", "*kai*": "conjunction - and", "*eis diakonian*": "preposition + accusative, feminine, singular - to/for service/ministry", "*tois hagiois*": "dative, masculine, plural - to the saints/holy ones", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/devoted/arranged", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves" }, "variants": { "*Parakalō*": "urge/exhort/beseech/encourage", "*adelphoi*": "brothers/siblings/fellow believers", "*oikian*": "household/family/house", "*aparchē*": "firstfruits/first converts", "*diakonian*": "service/ministry/attendance", "*hagiois*": "holy ones/saints/those set apart", "*etaxan*": "appointed/devoted/arranged/committed" } }
  • Phil 1:14 : 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }
  • 1 Thess 2:2 : 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }
  • 2 Tim 2:1 : 1 { "verseID": "2 Timothy.2.1", "source": "¶Σὺ οὖν, τέκνον μου, ἐνδυναμοῦ ἐν τῇ χάριτι τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Sy* therefore, *teknon* of me, *endynamou* in the *chariti* the in *Christō Iēsou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*teknon*": "nominative, neuter, singular - child", "*mou*": "genitive, first person, singular pronoun - of me/my", "*endynamou*": "present, imperative, passive, 2nd singular - be strengthened/empowered", "*en*": "preposition + dative - in/by", "*chariti*": "dative, feminine, singular - grace/favor", "*tē*": "definite article, dative, feminine, singular - the", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*teknon*": "child/son/descendant", "*endynamou*": "be empowered/be strengthened/receive power", "*chariti*": "grace/favor/kindness" } }
  • Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
  • 1 Pet 4:10-11 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } } 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 3:1-12
    12 verses
    81%

    1 { "verseID": "1 Timothy.3.1", "source": "¶Πιστὸς ὁ λόγος, Εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.", "text": "*Pistos* the *logos*, If anyone *episkopēs* *oregetai*, *kalou ergou epithymei*.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*logos*": "noun, nominative, masculine, singular - word/saying", "*episkopēs*": "noun, genitive, feminine, singular - oversight/position of overseer", "*oregetai*": "verb, present, middle, indicative, 3rd person, singular - reaches for/desires/aspires to", "*kalou*": "adjective, genitive, neuter, singular - good/noble", "*ergou*": "noun, genitive, neuter, singular - work/task", "*epithymei*": "verb, present, active, indicative, 3rd person, singular - desires/longs for" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable/true", "*logos*": "word/saying/message/statement", "*episkopēs*": "oversight/position of overseer/office of bishop/superintendence", "*oregetai*": "reaches for/desires/aspires to/stretches out for", "*kalou*": "good/noble/honorable/excellent", "*ergou*": "work/task/deed/labor", "*epithymei*": "desires/longs for/sets heart upon" } }

    2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }

    3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }

    4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }

    5 { "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } }

    6 { "verseID": "1 Timothy.3.6", "source": "Μὴ νεόφυτον, ἵνα μὴ τυφωθεὶς εἰς κρίμα ἐμπέσῃ τοῦ διαβόλου.", "text": "*Mē neophyton*, *hina mē typhōtheis* into *krima empesē tou diabolou*.", "grammar": { "*Mē*": "negative particle - not", "*neophyton*": "adjective, accusative, masculine, singular - newly planted/new convert", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*typhōtheis*": "participle, aorist, passive, nominative, masculine, singular - having been puffed up/being conceited", "*krima*": "noun, accusative, neuter, singular - judgment/condemnation", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*neophyton*": "newly planted/new convert/novice/recent convert", "*typhōtheis*": "having been puffed up/being conceited/blinded with pride", "*krima*": "judgment/condemnation/sentence", "*empesē*": "might fall into/fall under", "*diabolou*": "devil/slanderer/accuser" } }

    7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }

    8 { "verseID": "1 Timothy.3.8", "source": "Διακόνους Ὡσαύτως σεμνούς, μὴ διλόγους, μὴ οἴνῳ πολλῷ προσέχοντας, μὴ αἰσχροκερδεῖς·", "text": "*Diakonous hōsautōs semnous*, *mē dilogous*, *mē oinō pollō prosechontas*, *mē aischrokerdeis*;", "grammar": { "*Diakonous*": "noun, accusative, masculine, plural - deacons/servants", "*hōsautōs*": "adverb - likewise/in the same way", "*semnous*": "adjective, accusative, masculine, plural - dignified/honorable", "*mē*": "negative particle - not", "*dilogous*": "adjective, accusative, masculine, plural - double-tongued/two-faced", "*mē*": "negative particle - not", "*oinō*": "noun, dative, masculine, singular - wine", "*pollō*": "adjective, dative, masculine, singular - much/many", "*prosechontas*": "participle, present, active, accusative, masculine, plural - giving attention to/addicted to", "*mē*": "negative particle - not", "*aischrokerdeis*": "adjective, accusative, masculine, plural - greedy for dishonest gain" }, "variants": { "*Diakonous*": "deacons/servants/ministers", "*hōsautōs*": "likewise/in the same way/similarly", "*semnous*": "dignified/honorable/respectable", "*dilogous*": "double-tongued/two-faced/saying one thing to one person and another to another", "*oinō pollō prosechontas*": "giving attention to much wine/addicted to much wine", "*aischrokerdeis*": "greedy for dishonest gain/pursuing shameful gain" } }

    9 { "verseID": "1 Timothy.3.9", "source": "Ἔχοντας τὸ μυστήριον τῆς πίστεως ἐν καθαρᾷ συνειδήσει.", "text": "*Echontas* the *mystērion tēs pisteōs* in *kathara syneidēsei*.", "grammar": { "*Echontas*": "participle, present, active, accusative, masculine, plural - having/holding", "*mystērion*": "noun, accusative, neuter, singular - mystery", "*tēs*": "article, genitive, feminine, singular - of the", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*kathara*": "adjective, dative, feminine, singular - clean/pure", "*syneidēsei*": "noun, dative, feminine, singular - conscience" }, "variants": { "*Echontas*": "having/holding/keeping", "*mystērion*": "mystery/secret/hidden truth", "*pisteōs*": "faith/belief/trust", "*kathara*": "clean/pure/clear", "*syneidēsei*": "conscience/moral consciousness/inner awareness" } }

    10 { "verseID": "1 Timothy.3.10", "source": "Καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον· εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.", "text": "And *houtoi de dokimazesthōsan prōton*; *eita diakoneitōsan anegklētoi ontes*.", "grammar": { "*houtoi*": "pronoun, nominative, masculine, plural - these", "*de*": "conjunction - but/and/moreover", "*dokimazesthōsan*": "verb, present, passive, imperative, 3rd person, plural - let them be tested", "*prōton*": "adverb - first", "*eita*": "adverb - then/next", "*diakoneitōsan*": "verb, present, active, imperative, 3rd person, plural - let them serve", "*anegklētoi*": "adjective, nominative, masculine, plural - blameless/above reproach", "*ontes*": "participle, present, active, nominative, masculine, plural - being" }, "variants": { "*houtoi*": "these/these men", "*dokimazesthōsan*": "let them be tested/let them be examined/let them be proven", "*prōton*": "first/at first/in the first place", "*eita*": "then/next/afterward", "*diakoneitōsan*": "let them serve/let them minister/let them be deacons", "*anegklētoi*": "blameless/above reproach/unaccused", "*ontes*": "being/existing" } }

    11 { "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } }

    12 { "verseID": "1 Timothy.3.12", "source": "Διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων.", "text": "*Diakonoi estōsan mias gynaikos andres*, *teknōn kalōs proistamenoi kai tōn idiōn oikōn*.", "grammar": { "*Diakonoi*": "noun, nominative, masculine, plural - deacons/servants", "*estōsan*": "verb, present, active, imperative, 3rd person, plural - let them be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andres*": "noun, nominative, masculine, plural - men/husbands", "*teknōn*": "noun, genitive, neuter, plural - children", "*kalōs*": "adverb - well/properly", "*proistamenoi*": "participle, present, middle, nominative, masculine, plural - managing/ruling", "*kai*": "conjunction - and", "*tōn*": "article, genitive, masculine, plural - the", "*idiōn*": "adjective, genitive, masculine, plural - their own", "*oikōn*": "noun, genitive, masculine, plural - houses/households" }, "variants": { "*Diakonoi*": "deacons/servants/ministers", "*estōsan*": "let them be/must be", "*mias gynaikos andres*": "husbands of one wife/one-woman men", "*teknōn*": "children/offspring", "*kalōs*": "well/properly/excellently", "*proistamenoi*": "managing/ruling/leading", "*idiōn*": "their own/one's own/private", "*oikōn*": "houses/households/families" } }

  • 70%

    14 { "verseID": "1 Timothy.3.14", "source": "Ταῦτά σοι γράφω, ἐλπίζων ἐλθεῖν πρὸς σὲ τάχιον:", "text": "*Tauta soi graphō*, *elpizōn elthein pros se tachion*:", "grammar": { "*Tauta*": "pronoun, accusative, neuter, plural - these things", "*soi*": "pronoun, dative, singular - to you", "*graphō*": "verb, present, active, indicative, 1st person, singular - I write", "*elpizōn*": "participle, present, active, nominative, masculine, singular - hoping", "*elthein*": "verb, aorist, active, infinitive - to come", "*pros*": "preposition with accusative - to", "*se*": "pronoun, accusative, singular - you", "*tachion*": "adverb, comparative - more quickly/soon" }, "variants": { "*Tauta*": "these things/this", "*graphō*": "I write/I am writing", "*elpizōn*": "hoping/expecting", "*elthein*": "to come/to arrive", "*pros*": "to/toward/with", "*tachion*": "more quickly/soon/shortly" } }

    15 { "verseID": "1 Timothy.3.15", "source": "Ἐὰν δὲ βραδύνω, ἵνα εἰδῇς πῶς δεῖ ἐν οἴκῳ Θεοῦ ἀναστρέφεσθαι, ἥτις ἐστὶν ἐκκλησία Θεοῦ ζῶντος, στῦλος καὶ ἑδραίωμα τῆς ἀληθείας.", "text": "*Ean de bradynō*, *hina eidēs pōs dei* in *oikō Theou anastrephesthai*, *hētis estin ekklēsia Theou zōntos*, *stylos kai hedraiōma tēs alētheias*.", "grammar": { "*Ean*": "conjunction - if", "*de*": "conjunction - but/and", "*bradynō*": "verb, present, active, subjunctive, 1st person, singular - I delay/I am slow", "*hina*": "conjunction - so that/in order that", "*eidēs*": "verb, perfect, active, subjunctive, 2nd person, singular - you might know", "*pōs*": "adverb - how", "*dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oikō*": "noun, dative, masculine, singular - house/household", "*Theou*": "noun, genitive, masculine, singular - of God", "*anastrephesthai*": "verb, present, passive, infinitive - to conduct oneself/to behave", "*hētis*": "pronoun, relative, nominative, feminine, singular - which", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*ekklēsia*": "noun, nominative, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - of God", "*zōntos*": "participle, present, active, genitive, masculine, singular - living", "*stylos*": "noun, nominative, masculine, singular - pillar", "*kai*": "conjunction - and", "*hedraiōma*": "noun, nominative, neuter, singular - support/foundation", "*tēs*": "article, genitive, feminine, singular - of the", "*alētheias*": "noun, genitive, feminine, singular - truth" }, "variants": { "*Ean*": "if/though/in case", "*bradynō*": "I delay/I am slow/I tarry", "*eidēs*": "you might know/you may know", "*pōs*": "how/in what manner", "*dei*": "it is necessary/must/ought", "*oikō*": "house/household/family", "*Theou*": "of God/God's", "*anastrephesthai*": "to conduct oneself/to behave/to live", "*hētis*": "which/that", "*ekklēsia*": "church/assembly/congregation", "*zōntos*": "living/alive", "*stylos*": "pillar/column", "*hedraiōma*": "support/foundation/bulwark", "*alētheias*": "truth/reality" } }

  • 17 { "verseID": "1 Timothy.5.17", "source": "Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.", "text": "*Hoi* *kalōs* *proestōtes* *presbyteroi* *diplēs* *timēs* *axiousthōsan*, *malista* *hoi* *kopiōntes* *en* *logō* *kai* *didaskalia*.", "grammar": { "*Hoi*": "nominative, masculine, plural article - the", "*kalōs*": "adverb - well/commendably", "*proestōtes*": "perfect active participle, nominative, masculine, plural - having led/ruling", "*presbyteroi*": "nominative, masculine, plural - elders", "*diplēs*": "genitive, feminine, singular - double", "*timēs*": "genitive, feminine, singular - honor/support", "*axiousthōsan*": "present passive imperative, 3rd person plural - let them be considered worthy", "*malista*": "adverb - especially", "*hoi*": "nominative, masculine, plural article - those", "*kopiōntes*": "present active participle, nominative, masculine, plural - laboring", "*en*": "preposition with dative - in", "*logō*": "dative, masculine, singular - word/speaking", "*kai*": "conjunction - and", "*didaskalia*": "dative, feminine, singular - teaching" }, "variants": { "*proestōtes*": "lead/rule/manage/govern", "*presbyteroi*": "elders/presbyters [church leaders]", "*diplēs* *timēs*": "double honor/double compensation/ample support", "*kopiōntes*": "laboring/working hard/toiling", "*logō*": "word/speaking/preaching", "*didaskalia*": "teaching/instruction/doctrine" } }

  • 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • Titus 1:6-8
    3 verses
    67%

    6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }

    7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }

    8 { "verseID": "Titus.1.8", "source": "Ἀλλὰ φιλόξενον, φιλάγαθον, σώφρονα, δίκαιον, ὅσιον, ἐγκρατῆ·", "text": "But *philoxenon*, *philagathon*, *sōphrona*, *dikaion*, *hosion*, *egkratē*;", "grammar": { "*Alla*": "adversative conjunction - but", "*philoxenon*": "accusative, masculine, singular - hospitable", "*philagathon*": "accusative, masculine, singular - lover of good", "*sōphrona*": "accusative, masculine, singular - self-controlled/sensible", "*dikaion*": "accusative, masculine, singular - righteous/just", "*hosion*": "accusative, masculine, singular - holy/devout", "*egkratē*": "accusative, masculine, singular - disciplined/self-controlled" }, "variants": { "*philoxenon*": "hospitable/lover of strangers", "*philagathon*": "lover of good/loving what is good", "*sōphrona*": "self-controlled/sensible/prudent/sound mind", "*dikaion*": "righteous/just/upright", "*hosion*": "holy/devout/pious", "*egkratē*": "disciplined/self-controlled/temperate" } }

  • 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • 13 { "verseID": "1 Thessalonians.5.13", "source": "Καὶ ἡγεῖσθαι αὐτοὺς ὑπερεκπερισσοῦ ἐν ἀγάπῃ διὰ τὸ ἔργον αὐτῶν. Εἰρηνεύετε ἐν ἑαυτοῖς.", "text": "And *hēgeisthai autous hyperekperissou en agapē dia to ergon autōn*. *Eirēneuete en heautois*.", "grammar": { "*hēgeisthai*": "present, middle, infinitive - to esteem/to consider", "*autous*": "accusative, masculine, plural - them", "*hyperekperissou*": "adverb - beyond measure/very highly", "*en*": "preposition + dative - in", "*agapē*": "dative, feminine, singular - love", "*dia*": "preposition + accusative - because of/on account of", "*to ergon*": "accusative, neuter, singular with article - the work", "*autōn*": "genitive, masculine, plural - of them/their", "*Eirēneuete*": "present, active, imperative, 2nd person plural - be at peace/live in peace", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive - yourselves" }, "variants": { "*hēgeisthai*": "to esteem/to consider/to regard", "*hyperekperissou*": "beyond measure/very highly/exceedingly", "*agapē*": "love/charity", "*ergon*": "work/labor/deed", "*Eirēneuete*": "be at peace/live in peace/maintain peace", "*heautois*": "yourselves/one another" } }

  • 10 { "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }

  • 14 { "verseID": "Philippians.1.14", "source": "Καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ, πεποιθότας τοῖς δεσμοῖς μου, περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.", "text": "And the *pleionas* of the *adelphōn* in *Kyriō*, *pepoithotas* by the *desmois* of me, more abundantly *tolman aphobōs* the *logon lalein*.", "grammar": { "*pleionas*": "accusative, masculine, plural - more/majority/most", "*adelphōn*": "genitive, masculine, plural - of brothers", "*Kyriō*": "dative, masculine, singular - in the Lord", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having confidence", "*desmois*": "dative, masculine, plural - by the bonds/chains", "*tolman*": "present active infinitive - to dare/be bold", "*aphobōs*": "adverb - fearlessly/without fear", "*logon*": "accusative, masculine, singular - word/message", "*lalein*": "present active infinitive - to speak" }, "variants": { "*pleionas*": "most/majority/greater number", "*adelphōn*": "brothers/siblings/fellow believers", "*pepoithotas*": "having confidence/being persuaded/trusting", "*tolman*": "to dare/to be bold/to have courage", "*logon*": "word/message/account" } }

  • 1 Tim 6:1-2
    2 verses
    65%

    1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }

    2 { "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } }

  • 2 { "verseID": "1 Corinthians.4.2", "source": "Ὅ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.", "text": "*Ho de loipon zeteitai* in the *oikonomois*, *hina pistos tis heurethē*.", "grammar": { "*Ho*": "nominative, neuter, singular - that which/what", "*de*": "conjunction, adversative/continuative - but/moreover/now", "*loipon*": "adverb/adjective - remaining/furthermore/moreover", "*zeteitai*": "present indicative, 3rd singular, passive - is sought/required", "*oikonomois*": "dative, masculine, plural - in/among stewards", "*hina*": "conjunction - that/in order that", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*tis*": "nominative, masculine, singular - someone/anyone", "*heurethē*": "aorist subjunctive, 3rd singular, passive - might be found" }, "variants": { "*loipon*": "furthermore/moreover/remaining/for the rest", "*zeteitai*": "is sought/required/demanded", "*pistos*": "faithful/trustworthy/reliable/believing", "*heurethē*": "might be found/discovered/proved to be" } }

  • 8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } }

  • 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

  • 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } }

  • 15 { "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }

  • 28 { "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }

  • 12 { "verseID": "Ephesians.3.12", "source": "Ἐν ᾧ ἔχομεν τὴν παρρησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει, διὰ τῆς πίστεως αὐτοῦ.", "text": "*En* whom we *echomen* the *parrēsian* and the *prosagōgēn en pepoithēsei*, *dia* the *pisteōs* of him.", "grammar": { "*En*": "preposition with dative - in", "*hō*": "dative, masculine, singular, relative - whom", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kai*": "conjunction - and", "*prosagōgēn*": "accusative, feminine, singular - access/introduction", "*en*": "preposition with dative - in/with", "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*echomen*": "we have/we possess/we hold", "*parrēsian*": "boldness/confidence/freedom of speech/openness", "*prosagōgēn*": "access/introduction/approach", "*pepoithēsei*": "confidence/trust/assurance", "*pisteōs*": "faith/belief/trust/faithfulness", "*autou*": "of him/his [can refer to our faith in him or his faithfulness]" } }

  • 4 { "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } }

  • 18 { "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } }

  • 3 John 1:5-6
    2 verses
    65%

    5 { "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

    6 { "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } }

  • 12 { "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }

  • 1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

  • 2 { "verseID": "2 Timothy.2.2", "source": "Καὶ ἃ ἤκουσας παρʼ ἐμοῦ διὰ πολλῶν μαρτύρων, ταῦτα παράθου πιστοῖς ἀνθρώποις, οἵτινες ἱκανοὶ ἔσονται καὶ ἑτέρους διδάξαι.", "text": "And which *ēkousas para* me *dia pollōn martyrōn*, these *parathou pistois anthrōpois*, who *hikanoi esontai* also *heterous didaxai*.", "grammar": { "*kai*": "conjunction - and", "*ha*": "relative pronoun, accusative, neuter, plural - which/what", "*ēkousas*": "aorist, indicative, active, 2nd singular - you heard", "*para*": "preposition + genitive - from/beside", "*emou*": "genitive, first person, singular pronoun - of me/my", "*dia*": "preposition + genitive - through/by means of", "*pollōn*": "genitive, plural, adjective - many", "*martyrōn*": "genitive, masculine, plural - witnesses", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*parathou*": "aorist, imperative, middle, 2nd singular - entrust/commit", "*pistois*": "dative, masculine, plural, adjective - faithful", "*anthrōpois*": "dative, masculine, plural - men/people", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*hikanoi*": "nominative, masculine, plural, adjective - competent/capable", "*esontai*": "future, indicative, middle, 3rd plural - will be", "*kai*": "conjunction - also", "*heterous*": "accusative, masculine, plural - others", "*didaxai*": "aorist, infinitive, active - to teach" }, "variants": { "*martyrōn*": "witnesses/testifiers", "*parathou*": "entrust/commit/deposit", "*pistois*": "faithful/believing/trustworthy", "*hikanoi*": "competent/capable/qualified/sufficient", "*heterous*": "others/different ones" } }

  • 2 { "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } }

  • 13 { "verseID": "2 Timothy.1.13", "source": "Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων, ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ.", "text": "*Hypotypōsin eche hygiainontōn logōn*, which from me *ēkousas*, in *pistei* and *agapē* the [one] in *Christō Iēsou*.", "grammar": { "*Hypotypōsin*": "accusative, feminine, singular - direct object", "*eche*": "present active imperative, 2nd singular - have/hold", "*hygiainontōn*": "present active participle, genitive, masculine, plural - being sound", "*logōn*": "genitive, masculine, plural - content", "*hōn*": "genitive, masculine, plural - relative pronoun", "*emou*": "genitive, 1st singular - source", "*ēkousas*": "aorist active indicative, 2nd singular - you heard", "*pistei*": "dative, feminine, singular - manner/sphere", "*agapē*": "dative, feminine, singular - manner/sphere", "*Christō*": "dative, masculine, singular - location/sphere", "*Iēsou*": "dative, masculine, singular - apposition" }, "variants": { "*Hypotypōsin*": "pattern/example/standard", "*eche*": "hold/keep/maintain", "*hygiainontōn*": "sound/healthy/wholesome", "*logōn*": "words/sayings/messages", "*ēkousas*": "heard/listened to", "*pistei*": "faith/trust/belief", "*agapē*": "love/charity/benevolence" } }

  • 18 { "verseID": "Hebrews.13.18", "source": "Προσεύχεσθε περὶ ἡμῶν: πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.", "text": "*Proseuchesthe* concerning us: we *pepoithamen* *gar* that *kalēn* *syneidēsin* we *echomen*, in *pasin* *kalōs* *thelontes* *anastrephesthai*.", "grammar": { "*proseuchesthe*": "imperative, present, middle/passive, 2nd person, plural - pray", "*pepoithamen*": "perfect, active, indicative, 1st person, plural - we are confident/persuaded", "*gar*": "postpositive conjunction - for/because", "*kalēn*": "accusative, feminine, singular, adjective - good", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*pasin*": "dative, neuter, plural - all things", "*kalōs*": "adverb - well/properly", "*thelontes*": "present, active, participle, nominative, masculine, plural - willing/desiring", "*anastrephesthai*": "present, passive, infinitive - to conduct oneself" }, "variants": { "*proseuchesthe*": "pray/make petition", "*pepoithamen*": "we are confident/persuaded/convinced/trust", "*kalēn*": "good/noble/praiseworthy", "*syneidēsin*": "conscience/moral consciousness/awareness", "*kalōs*": "well/properly/honorably", "*thelontes*": "willing/desiring/wishing", "*anastrephesthai*": "to conduct oneself/behave/live" } }

  • 10 { "verseID": "2 Timothy.3.10", "source": "Σὺ δὲ παρηκολούθηκάς μου τῇ διδασκαλίᾳ, τῇ ἀγωγῇ, τῇ προθέσει, τῇ πίστει, τῇ μακροθυμίᾳ, τῇ ἀγάπῃ, τῇ ὑπομονῇ,", "text": "You *de* *parēkolouthēkas* of me the *didaskalia*, the *agōgē*, the *prothesis*, the *pistei*, the *makrothymia*, the *agapē*, the *hypomonē*,", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and/now", "*parēkolouthēkas*": "perfect active indicative, 2nd person singular - you have followed closely", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tē*": "definite article, dative, feminine, singular - the", "*didaskalia*": "noun, dative, feminine, singular - teaching/doctrine", "*tē*": "definite article, dative, feminine, singular - the", "*agōgē*": "noun, dative, feminine, singular - conduct/way of life", "*tē*": "definite article, dative, feminine, singular - the", "*prothesis*": "noun, dative, feminine, singular - purpose/intent", "*tē*": "definite article, dative, feminine, singular - the", "*pistei*": "noun, dative, feminine, singular - faith", "*tē*": "definite article, dative, feminine, singular - the", "*makrothymia*": "noun, dative, feminine, singular - patience/longsuffering", "*tē*": "definite article, dative, feminine, singular - the", "*agapē*": "noun, dative, feminine, singular - love", "*tē*": "definite article, dative, feminine, singular - the", "*hypomonē*": "noun, dative, feminine, singular - endurance/steadfastness" }, "variants": { "*parēkolouthēkas*": "you have followed closely/you have observed/you have conformed to", "*didaskalia*": "teaching/doctrine/instruction", "*agōgē*": "conduct/way of life/manner of living", "*prothesis*": "purpose/intent/plan/resolution", "*pistei*": "faith/belief/trust", "*makrothymia*": "patience/longsuffering/forbearance", "*agapē*": "love/charity/benevolent love", "*hypomonē*": "endurance/steadfastness/perseverance/patience" } }

  • 1 { "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }

  • 19 { "verseID": "1 Timothy.6.19", "source": "Ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον, ἵνα ἐπιλάβωνται τῆς αἰωνιόυ ζωῆς.", "text": "*Apothēsaurizontas heautois themelion kalon* for the *mellon*, in order that they may *epilabōntai tēs aiōniou zōēs*.", "grammar": { "*Apothēsaurizontas*": "present participle, accusative, masculine, plural, active - storing up/laying up", "*heautois*": "reflexive pronoun, dative, masculine, plural - for themselves", "*themelion*": "accusative, masculine, singular - foundation", "*kalon*": "accusative, masculine, singular - good/noble", "*eis*": "preposition - for/unto", "*to mellon*": "present participle, accusative, neuter, singular, active with article - the time to come/future", "*hina*": "conjunction - in order that/so that", "*epilabōntai*": "aorist subjunctive, 3rd person plural, middle - they may take hold of/lay hold of", "*tēs aiōniou zōēs*": "genitive, feminine, singular with article and adjective - of the eternal life" }, "variants": { "*apothēsaurizontas*": "storing up/laying up/treasuring up/accumulating", "*themelion*": "foundation/basis/groundwork", "*kalon*": "good/noble/excellent/beautiful", "*mellon*": "future/coming/time to come", "*epilabōntai*": "take hold of/lay hold of/grasp/obtain", "*aiōniou*": "eternal/everlasting/age-lasting", "*zōēs*": "life/existence" } }

  • 6 { "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

  • 14 { "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } }

  • 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • 3 { "verseID": "Acts.6.3", "source": "Ἐπισκέψασθε οὖν, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτά, πλήρεις Πνεύματος Ἁγίου καὶ σοφίας, οὓς καταστήσωμεν ἐπὶ τῆς χρείας ταύτης.", "text": "*Episkepsasthe* *oun*, *adelphoi*, *andras* from *hymōn* *martyroumenous* *hepta*, *plēreis* *Pneumatos* *Hagiou* and *sophias*, whom *katastēsōmen* *epi* the *chreias* this.", "grammar": { "*Episkepsasthe*": "aorist, middle, imperative, 2nd person, plural - look out/select/consider", "*oun*": "conjunction, inferential - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*andras*": "accusative, masculine, plural - men", "*hymōn*": "genitive, 2nd person, plural pronoun - of you/your", "*martyroumenous*": "present, passive, participle, accusative, masculine, plural - being well attested/of good reputation", "*hepta*": "numeral (indeclinable) - seven", "*plēreis*": "accusative, masculine, plural, adjective - full/filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy", "*sophias*": "genitive, feminine, singular - wisdom", "*katastēsōmen*": "aorist, active, subjunctive, 1st person, plural - may appoint/put in charge", "*epi*": "preposition + genitive - over/upon", "*chreias*": "genitive, feminine, singular - need/duty/business" }, "variants": { "*Episkepsasthe*": "look out/select/consider/examine", "*adelphoi*": "brothers/brethren/fellow believers", "*martyroumenous*": "being well attested/of good reputation/testified about", "*plēreis*": "full/filled/complete", "*Pneumatos*": "Spirit/breath/wind", "*katastēsōmen*": "may appoint/put in charge/establish", "*chreias*": "need/duty/business/task" } }