1 Timothy 4:5

biblecontext

{ "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }

📖 Grammatical Analysis

Original Text

Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.

Transliteration

Hagiazetai gar dia logou Theou and enteuxeōs.

Grammar Details

• *Hagiazetai*: present, passive, indicative, 3rd singular - is sanctified/consecrated
• *gar*: conjunction, postpositive - for/because
• *dia*: preposition + genitive - through/by means of
• *logou*: genitive, masculine, singular - word/speech
• *Theou*: genitive, masculine, singular - of God
• *enteuxeōs*: genitive, feminine, singular - intercession/prayer/petition

Word Meanings

• *Hagiazetai*: is sanctified/is made holy/is consecrated
• *logou*: word/speech/message
• *enteuxeōs*: intercession/prayer/petition

Other Translations

• Linguistic Bible Translation from Source Texts

  It is sanctified by the word of God and by prayer.

• King James Version 1769 (Standard Version)

  For it is sanctified by the word of God and prayer.

• KJV1611 – Modern English

  For it is sanctified by the word of God and prayer.

• King James Version 1611 (Original)

  For it is sanctified by the word of God and prayer.

• American Standard Version with Strong's Numbers

  for{G1063} it is sanctified{G37} through{G1223} the word{G3056} of God{G2316} and{G2532} prayer.{G1783}

• King James Version with Strong's Numbers

  For{G1063} it is sanctified{G37}{(G5743)} by{G1223} the word{G3056} of God{G2316} and{G2532} prayer{G1783}.

• Tyndale Bible (1526/1534)

  For it is sanctyfyed by the worde of God and prayer.

• Coverdale Bible (1535)

  for it is sanctifyed by the worde of God and prayer.

• Geneva Bible (1560)

  For it is sanctified by the worde of God, and prayer.

• Bishops' Bible (1568)

  For it is sanctified by the worde of God and prayer.

• Authorized King James Version (1611)

  For it is sanctified by the word of God and prayer.

• Webster's Bible (1833)

  For it is sanctified through the word of God and prayer.

• Young's Literal Translation (1862/1898)

  for it is sanctified through the word of God and intercession.

• American Standard Version (1901)

  for it is sanctified through the word of God and prayer.

• American Standard Version (1901)

  for it is sanctified through the word of God and prayer.

• Bible in Basic English (1941)

  For it is made holy by the word of God and by prayer.

• World English Bible (2000)

  For it is sanctified through the word of God and prayer.

• NET Bible® (New English Translation)

  For it is sanctified by God’s word and by prayer.

Referenced Verses

• Gen 1:25 : 25 { "verseID": "Genesis.1.25", "source": "וַיַּ֣עַשׂ אֱלֹהִים֩ אֶת־חַיַּ֨ת הָאָ֜רֶץ לְמִינָ֗הּ וְאֶת־הַבְּהֵמָה֙ לְמִינָ֔הּ וְאֵ֛ת כָּל־רֶ֥מֶשׂ הָֽאֲדָמָ֖ה לְמִינֵ֑הוּ וַיַּ֥רְא אֱלֹהִ֖ים כִּי־טֽוֹב׃", "text": "And *wayyaʿaś* *ʾĕlōhîm* *ʾet*-*ḥayyat* the *ʾāreṣ* to *mîn*-her and *ʾet*-the *bĕhēmāh* to *mîn*-her and *ʾēt* all-*remeś* the *ʾădāmāh* to *mîn*-his and *wayyarʾ* *ʾĕlōhîm* that *ṭôb*", "grammar": { "*ḥayyat*": "noun, feminine singular construct - beast of", "*hā-ʾădāmāh*": "definite article + noun, feminine singular - the ground" }, "variants": { "*ḥayyat*": "beast of/wild animal of/living being of", "*ʾădāmāh*": "ground/soil/land" } }
• Gen 1:31 : 31 { "verseID": "Genesis.1.31", "source": "וַיַּ֤רְא אֱלֹהִים֙ אֶת־כָּל־אֲשֶׁ֣ר עָשָׂ֔ה וְהִנֵּה־ט֖וֹב מְאֹ֑ד וֽ͏ַיְהִי־עֶ֥רֶב וֽ͏ַיְהִי־בֹ֖קֶר י֥וֹם הַשִּׁשִּֽׁי׃", "text": "And *wayyarʾ* *ʾĕlōhîm* *ʾet*-all-which *ʿāśāh* and *hinnēh*-*ṭôb* *mĕʾōd* and *wayĕhî*-*ʿereb* and *wayĕhî*-*bōqer* *yôm* the *šiššî*", "grammar": { "*kol-ʾăšer*": "noun + relative pronoun - all that", "*ʿāśāh*": "verb, qal perfect, 3rd person masculine singular - he made/did", "*wĕ-hinnēh*": "conjunction + interjection - and behold", "*mĕʾōd*": "adverb - very/exceedingly", "*ha-šiššî*": "definite article + ordinal number, masculine singular - the sixth" }, "variants": { "*ʿāśāh*": "made/did/accomplished/created", "*mĕʾōd*": "very/exceedingly/greatly", "*šiššî*": "sixth" } }
• Luke 4:4 : 4 { "verseID": "Luke.4.4", "source": "Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται, Ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι Θεοῦ.", "text": "And *apekrithē Iēsous pros* him, *legōn*, It is *gegraptai*, *Hoti* Not on *artō monō zēsetai* the *anthrōpos*, but on every *rhēmati Theou*.", "grammar": { "*apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written/it stands written", "*Hoti*": "conjunction - that", "*artō*": "dative, masculine, singular - bread/loaf", "*monō*": "dative, masculine, singular, adjective - alone/only", "*zēsetai*": "future, middle, indicative, 3rd singular - will live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*rhēmati*": "dative, neuter, singular - word/saying", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apekrithē*": "answered/replied/responded", "*rhēmati*": "word/saying/declaration/utterance", "*zēsetai*": "will live/will sustain life" } }
• Luke 11:41 : 41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }
• 1 Cor 7:14 : 14 { "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } }
• 1 Tim 4:3 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
• Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }