2 Timothy 3:16

biblecontext

{ "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    All Scripture is God-breathed and useful for teaching, for reproof, for correction, and for training in righteousness,

  • King James Version 1769 (Standard Version)

    All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

  • KJV1611 – Modern English

    All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,

  • King James Version 1611 (Original)

    All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

  • American Standard Version with Strong's Numbers

    Every{G3956} scripture{G1124} inspired of God{G2315} [is] also{G2532} profitable{G5624} for{G4314} teaching,{G1319} for{G4314} reproof,{G1650} for{G4314} correction,{G1882} for{G4314} instruction{G3809} which is in{G1722} righteousness.{G1343}

  • King James Version with Strong's Numbers

    All{G3956} scripture{G1124} is given by inspiration of God{G2315}, and{G2532} is profitable{(G5624)} for{G4314} doctrine{G1319}, for{G4314} reproof{G1650}, for{G4314} correction{G1882}, for{G4314} instruction{G3809} in{G1722} righteousness{G1343}:

  • Tyndale Bible (1526/1534)

    For all scripture geve by inspiracion of god is proffitable to teache to improve to amende and to instruct in rightewesnes

  • Coverdale Bible (1535)

    For all scripture geue by inspiracion of God, is profitable to teach, to improue, to amende, and to instructe in righteousnes,

  • Geneva Bible (1560)

    For the whole Scripture is giuen by inspiration of God, and is profitable to teache, to conuince, to correct, and to instruct in righteousnesse,

  • Bishops' Bible (1568)

    All scripture is geuen by inspiration of God, and is profitable to doctrine, to reproue, to correction, to instruction which is in ryghteousnesse,

  • Authorized King James Version (1611)

    All scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness:

  • Webster's Bible (1833)

    Every writing inspired by God{literally, God-breathed} is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness,

  • Young's Literal Translation (1862/1898)

    every Writing `is' God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that `is' in righteousness,

  • American Standard Version (1901)

    Every scripture inspired of God `is' also profitable for teaching, for reproof, for correction, for instruction which is in righteousness.

  • American Standard Version (1901)

    Every scripture inspired of God [is] also profitable for teaching, for reproof, for correction, for instruction which is in righteousness.

  • Bible in Basic English (1941)

    Every holy Writing which comes from God is of profit for teaching, for training, for guiding, for education in righteousness:

  • World English Bible (2000)

    Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness,

  • NET Bible® (New English Translation)

    Every scripture is inspired by God and useful for teaching, for reproof, for correction, and for training in righteousness,

Referenced Verses

  • Rom 15:4 : 4 { "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }
  • Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
  • 2 Pet 1:19-21 : 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } } 20 { "verseID": "2 Peter.1.20", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται.", "text": "This *prōton ginōskontes*, that all *prophēteia graphēs idias epilyseōs* not *ginetai*.", "grammar": { "Τοῦτο": "accusative, neuter, singular - 'this'", "*prōton*": "adverb - first/firstly", "*ginōskontes*": "present active participle, nominative, masculine, plural - 'knowing'", "ὅτι": "conjunction - 'that'", "πᾶσα": "nominative, feminine, singular - 'all/every'", "*prophēteia*": "nominative, feminine, singular - prophecy", "*graphēs*": "genitive, feminine, singular - scripture/writing", "*idias*": "genitive, feminine, singular - one's own/private", "*epilyseōs*": "genitive, feminine, singular - interpretation/explanation", "οὐ": "negative particle - 'not'", "*ginetai*": "present middle/passive indicative, 3rd singular - 'becomes/happens'" }, "variants": { "*prōton*": "first/primarily/chiefly", "*ginōskontes*": "knowing/understanding/recognizing", "*prophēteia*": "prophecy/prediction/inspired utterance", "*graphēs*": "scripture/writing/written text", "*idias*": "one's own/private/particular", "*epilyseōs*": "interpretation/explanation/solution", "*ginetai*": "becomes/happens/comes about/originates" } } 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }
  • Mark 12:24 : 24 { "verseID": "Mark.12.24", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ διὰ τοῦτο πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ;", "text": "And *apokritheis* the *Iēsous* *eipen* to them, Not *dia* this *planasthe*, not *eidotes* the *graphas*, neither the *dynamin* of the *Theou*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*dia*": "preposition + accusative - because of/through", "*planasthe*": "present passive indicative, 2nd plural - you are being led astray", "*eidotes*": "perfect active participle, nominative, plural - knowing/having known", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*dynamin*": "accusative, feminine, singular - power/strength", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*dia*": "because of/through/for", "*planasthe*": "you are being led astray/deceived/in error", "*eidotes*": "knowing/understanding/having knowledge of", "*graphas*": "writings/scriptures", "*dynamin*": "power/strength/ability/might", "*Theou*": "of God/deity" } }
  • Ps 19:7-9 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } } 8 { "verseID": "Psalms.19.8", "source": "תּ֘וֹרַ֤ת יְהוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃", "text": "*tôrat* *YHWH* *təmîmāh* *məšîḇat* *nāpeš* *ʿēdût* *YHWH* *neʾĕmānāh* *maḥkîmat* *petî*", "grammar": { "*tôrat*": "noun, feminine, singular, construct - law/instruction of", "*YHWH*": "proper noun - LORD/Yahweh", "*təmîmāh*": "adjective, feminine, singular - perfect/complete", "*məšîḇat*": "verb, hiphil participle, feminine, singular, construct - restoring", "*nāpeš*": "noun, feminine, singular, absolute - soul/life", "*ʿēdût*": "noun, feminine, singular, construct - testimony of", "*neʾĕmānāh*": "verb, niphal participle, feminine, singular - sure/faithful/reliable", "*maḥkîmat*": "verb, hiphil participle, feminine, singular, construct - making wise", "*petî*": "noun, masculine, singular, absolute - simple/naive" }, "variants": { "*tôrat*": "law/instruction/teaching/direction", "*YHWH*": "LORD/Yahweh (divine name)", "*təmîmāh*": "perfect/complete/whole/sound/unblemished", "*məšîḇat*": "restoring/refreshing/reviving", "*nāpeš*": "soul/life/person/self/mind", "*ʿēdût*": "testimony/witness/evidence", "*neʾĕmānāh*": "trustworthy/faithful/reliable/sure", "*maḥkîmat*": "making wise/imparting wisdom to", "*petî*": "simple/naive/inexperienced person" } } 9 { "verseID": "Psalms.19.9", "source": "פִּקּ֘וּדֵ֤י יְהוָ֣ה יְ֭שָׁרִים מְשַׂמְּחֵי־לֵ֑ב מִצְוַ֥ת יְהוָ֥ה בָּ֝רָ֗ה מְאִירַ֥ת עֵינָֽיִם׃", "text": "*piqqûdê* *YHWH* *yəšārîm* *məśamməḥê*-*lēḇ* *miṣwat* *YHWH* *bārāh* *məʾîrat* *ʿênāyim*", "grammar": { "*piqqûdê*": "noun, masculine, plural, construct - precepts of", "*YHWH*": "proper noun - LORD/Yahweh", "*yəšārîm*": "adjective, masculine, plural - upright/straight", "*məśamməḥê*": "verb, piel participle, masculine, plural, construct - rejoicing/making glad", "*lēḇ*": "noun, masculine, singular, absolute - heart", "*miṣwat*": "noun, feminine, singular, construct - commandment of", "*bārāh*": "adjective, feminine, singular - pure/clear", "*məʾîrat*": "verb, hiphil participle, feminine, singular, construct - enlightening/illuminating", "*ʿênāyim*": "noun, feminine, dual, absolute - eyes" }, "variants": { "*piqqûdê*": "precepts/orders/regulations/statutes", "*YHWH*": "LORD/Yahweh (divine name)", "*yəšārîm*": "upright/straight/right/just", "*məśamməḥê*": "rejoicing/making glad/bringing joy to", "*lēḇ*": "heart/mind/inner person", "*miṣwat*": "commandment/ordinance/law", "*bārāh*": "pure/clear/clean", "*məʾîrat*": "giving light to/illuminating/enlightening", "*ʿênāyim*": "eyes" } } 10 { "verseID": "Psalms.19.10", "source": "יִרְאַ֤ת יְהוָ֨ה ׀ טְהוֹרָה֮ עוֹמֶ֢דֶת לָ֫עַ֥ד מִֽשְׁפְּטֵי־יְהוָ֥ה אֱמֶ֑ת צָֽדְק֥וּ יַחְדָּֽו׃", "text": "*yirʾat* *YHWH* *ṭəhôrāh* *ʿômedet* *lāʿad* *mišpəṭê*-*YHWH* *ʾĕmet* *ṣādəqû* *yaḥdāw*", "grammar": { "*yirʾat*": "noun, feminine, singular, construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*ṭəhôrāh*": "adjective, feminine, singular - pure/clean", "*ʿômedet*": "verb, qal participle, feminine, singular - standing/enduring", "*lāʿad*": "preposition with noun - forever", "*mišpəṭê*": "noun, masculine, plural, construct - judgments of", "*ʾĕmet*": "noun, feminine, singular, absolute - truth", "*ṣādəqû*": "verb, qal perfect, 3cp - they are righteous", "*yaḥdāw*": "adverb - together/altogether" }, "variants": { "*yirʾat*": "fear/reverence/awe", "*YHWH*": "LORD/Yahweh (divine name)", "*ṭəhôrāh*": "pure/clean/clear", "*ʿômedet*": "standing/enduring/lasting/continuing", "*lāʿad*": "forever/eternally/perpetually", "*mišpəṭê*": "judgments/ordinances/laws/decisions", "*ʾĕmet*": "truth/faithfulness/reliability", "*ṣādəqû*": "they are righteous/just/correct", "*yaḥdāw*": "together/all of them/altogether" } } 11 { "verseID": "Psalms.19.11", "source": "הַֽנֶּחֱמָדִ֗ים מִ֭זָּהָב וּמִפַּ֣ז רָ֑ב וּמְתוּקִ֥ים מִ֝דְּבַ֗שׁ וְנֹ֣פֶת צוּפִֽים׃", "text": "The-*neḥĕmādîm* from-*zāhāḇ* and-from-*paz* much and-*mətûqîm* from-*dəḇaš* and-*nōpet* *ṣûpîm*", "grammar": { "*neḥĕmādîm*": "verb, niphal participle, masculine, plural with definite article - desired/precious", "*zāhāḇ*": "noun, masculine, singular, absolute - gold", "*paz*": "noun, masculine, singular, absolute - refined gold/pure gold", "*mətûqîm*": "adjective, masculine, plural - sweet", "*dəḇaš*": "noun, masculine, singular, absolute - honey", "*nōpet*": "noun, masculine, singular, construct - dripping of", "*ṣûpîm*": "noun, masculine, plural, absolute - honeycomb/drippings" }, "variants": { "*neḥĕmādîm*": "desired/coveted/precious/valuable", "*zāhāḇ*": "gold", "*paz*": "fine gold/pure gold/refined gold", "*mətûqîm*": "sweet/pleasant/agreeable", "*dəḇaš*": "honey", "*nōpet*": "flowing honey/dripping/honeycomb", "*ṣûpîm*": "honeycomb/drippings/flowing honey" } }
  • 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
  • Ps 119:9 : 9 { "verseID": "Psalms.119.9", "source": "בַּמֶּ֣ה יְזַכֶּה־נַּ֭עַר אֶת־אָרְח֑וֹ לִ֝שְׁמֹ֗ר כִּדְבָרֶֽךָ׃", "text": "In-*meh* *yəzakkeh*-*naʿar* *ʾet*-*ʾorḥô* to-*šəmōr* according-to-*diḇāreḵā*", "grammar": { "In-*meh*": "preposition *bə* + interrogative - in what/whereby", "*yəzakkeh*": "Piel imperfect 3rd person masculine singular - he cleanses/purifies", "*naʿar*": "masculine singular noun - young man/youth", "*ʾet*-*ʾorḥô*": "direct object marker + masculine singular noun + 3rd person masculine singular suffix - his way", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep", "according-to-*diḇāreḵā*": "preposition *kə* + masculine singular noun + 2nd person masculine singular suffix - according to your word" }, "variants": { "*meh*": "what/how/whereby", "*yəzakkeh*": "cleanse/purify/keep clean", "*naʿar*": "young man/youth/boy/servant", "*ʾorḥô*": "his way/path/journey/conduct", "*šəmōr*": "keep/guard/observe/protect", "*diḇāreḵā*": "your word/speech/matter/command" } }
  • Ps 119:130 : 130 { "verseID": "Psalms.119.130", "source": "פֵּ֖תַח דְּבָרֶ֥יךָ יָאִ֗יר מֵבִ֥ין פְּתָיִֽים׃", "text": "*pētaḥ* *dəbārêkā* *yāʾîr* *mēbîn* *pətāyîm*", "grammar": { "*pētaḥ*": "masculine singular construct - opening/unfolding of", "*dəbārêkā*": "masculine plural noun with 2nd person masculine singular suffix - your words", "*yāʾîr*": "hiphil imperfect 3rd person masculine singular - it gives light", "*mēbîn*": "hiphil participle masculine singular - giving understanding to", "*pətāyîm*": "masculine plural adjective - simple ones" }, "variants": { "*pētaḥ*": "opening/unfolding/entrance/doorway of", "*dəbārêkā*": "your words/sayings/commands", "*yāʾîr*": "gives light/illuminates/enlightens", "*mēbîn*": "giving understanding to/making wise", "*pətāyîm*": "simple ones/inexperienced/naive" } }
  • 2 Sam 23:2 : 2 { "verseID": "2 Samuel.23.2", "source": "ר֥וּחַ יְהוָ֖ה דִּבֶּר־בִּ֑י וּמִלָּת֖וֹ עַל־לְשׁוֹנִֽי", "text": "*Rûaḥ* *YHWH* *dibber*-*bî* and *millāṯô* *ʿal*-*ləšônî*", "grammar": { "*Rûaḥ*": "noun, feminine singular construct - Spirit of", "*YHWH*": "proper noun - the LORD", "*dibber*": "piel perfect, 3rd person masculine singular - spoke", "*bî*": "preposition + 1st person singular suffix - in me", "*û-*": "conjunction - and", "*millāṯô*": "noun, feminine singular + 3rd person masculine singular suffix - his word", "*ʿal*": "preposition - upon", "*ləšônî*": "noun, feminine singular + 1st person singular suffix - my tongue" }, "variants": { "*Rûaḥ*": "Spirit/breath/wind of", "*dibber*": "spoke/uttered", "*millāṯô*": "his word/speech/utterance" } }
  • Ps 119:11 : 11 { "verseID": "Psalms.119.11", "source": "בְּ֭לִבִּי צָפַ֣נְתִּי אִמְרָתֶ֑ךָ לְ֝מַ֗עַן לֹ֣א אֶֽחֱטָא־לָֽךְ׃", "text": "In-*libbî* *ṣāp̄antî* *ʾimrāteḵā* for-*maʿan* not *ʾeḥĕṭā*-to-you", "grammar": { "In-*libbî*": "preposition *bə* + masculine singular noun + 1st person singular suffix - in my heart", "*ṣāp̄antî*": "Qal perfect 1st person singular - I have hidden/treasured", "*ʾimrāteḵā*": "feminine singular noun + 2nd person masculine singular suffix - your word/saying", "for-*maʿan*": "preposition *lə* + conjunction - for the purpose that", "not *ʾeḥĕṭā*-to-you": "negative particle + Qal imperfect 1st person singular + preposition *lə* + 2nd person masculine singular suffix - I will not sin against you" }, "variants": { "*libbî*": "my heart/mind/inner self", "*ṣāp̄antî*": "I have hidden/treasured/stored up", "*ʾimrāteḵā*": "your word/saying/speech/promise", "*maʿan*": "purpose/intent/in order that", "*ʾeḥĕṭā*": "sin/miss the mark/offend" } }
  • Ps 119:97-99 : 97 { "verseID": "Psalms.119.97", "source": "מָֽה־אָהַ֥בְתִּי תוֹרָתֶ֑ךָ כָּל־הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃", "text": "How *mâ* I love *ʾāhaḇtî* your law *ṯôrāṯêḵā*! All *kāl* the day *hayyôm* it *hîʾ* is my meditation *śîḥāṯî*.", "grammar": { "*mâ*": "interrogative pronoun used as exclamation - how!", "*ʾāhaḇtî*": "qal perfect 1st person singular - I love", "*ṯôrāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your law", "*kāl*": "noun masculine singular construct - all of", "*hayyôm*": "definite article + noun masculine singular - the day", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*śîḥāṯî*": "noun feminine singular construct + 1st person singular suffix - my meditation" }, "variants": { "*mâ*": "how!/how much!", "*ʾāhaḇtî*": "I love/I cherish/I adore", "*ṯôrāṯêḵā*": "your law/your instruction/your teaching", "*hayyôm*": "the day/all day long/throughout the day", "*śîḥāṯî*": "my meditation/my conversation/my thought" } } 98 { "verseID": "Psalms.119.98", "source": "מֵ֭אֹ֣יְבַי תְּחַכְּמֵ֣נִי מִצְוֺתֶ֑ךָ כִּ֖י לְעוֹלָ֣ם הִיא־לִֽי׃", "text": "From my enemies *mēʾōyəḇay* you make me wiser *təḥakkəmēnî* through your commandments *miṣwōṯêḵā*; for *kî* forever *ləʿôlām* they are *hîʾ* mine *lî*.", "grammar": { "*mēʾōyəḇay*": "preposition + noun masculine plural construct + 1st person singular suffix - from my enemies", "*təḥakkəmēnî*": "piel imperfect 2nd person masculine singular + 1st person singular suffix - you make me wiser", "*miṣwōṯêḵā*": "feminine plural construct + 2nd person masculine singular suffix - your commandments", "*kî*": "conjunction - for/because", "*ləʿôlām*": "preposition + noun masculine singular - forever", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*lî*": "preposition + 1st person singular suffix - to me/mine" }, "variants": { "*mēʾōyəḇay*": "from my enemies/from my foes/than my adversaries", "*təḥakkəmēnî*": "you make me wiser/you give me more wisdom/you make me more skilled", "*miṣwōṯêḵā*": "your commandments/your orders/your instructions", "*ləʿôlām*": "forever/eternally/always", "*hîʾ-lî*": "they are mine/they belong to me/they are with me" } } 99 { "verseID": "Psalms.119.99", "source": "מִכָּל־מְלַמְּדַ֥י הִשְׂכַּ֑לְתִּי כִּ֥י עֵ֝דְוֺתֶ֗יךָ שִׂ֣יחָה לִֽֿי׃", "text": "From all-*məlammədāy* *hiśkaltî* for *ʿēdəwōtêkā* *śîḥâ* to me", "grammar": { "*məlammədāy*": "masculine plural construct with 1st person suffix - my teachers", "*hiśkaltî*": "hiphil perfect 1st person singular - I have gained insight/understanding", "*ʿēdəwōtêkā*": "feminine plural noun with 2nd person masculine singular suffix - your testimonies", "*śîḥâ*": "feminine singular noun - meditation/conversation/contemplation", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*məlammədāy*": "my teachers/instructors", "*hiśkaltî*": "I have become wise/I have gained understanding/I have acted wisely", "*ʿēdəwōtêkā*": "your testimonies/your decrees/your covenant stipulations", "*śîḥâ*": "meditation/conversation/contemplation/musing" } } 100 { "verseID": "Psalms.119.100", "source": "מִזְּקֵנִ֥ים אֶתְבּוֹנָ֑ן כִּ֖י פִקּוּדֶ֣יךָ נָצָֽרְתִּי׃", "text": "From *zəqēnîm* *ʾetbônān* for *piqqûdêkā* *nāṣārtî*", "grammar": { "*zəqēnîm*": "masculine plural noun - elders/aged ones", "*ʾetbônān*": "hitpael imperfect 1st person singular - I understand/consider/discern", "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*nāṣārtî*": "qal perfect 1st person singular - I have kept/preserved/observed", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*zəqēnîm*": "elders/aged ones/the elderly", "*ʾetbônān*": "I understand/I discern/I gain understanding", "*piqqûdêkā*": "your precepts/your orders/your commands", "*nāṣārtî*": "I have kept/preserved/guarded/observed" } } 101 { "verseID": "Psalms.119.101", "source": "מִכָּל־אֹ֣רַח רָ֭ע כָּלִ֣אתִי רַגְלָ֑י לְ֝מַ֗עַן אֶשְׁמֹ֥ר דְּבָרֶֽךָ׃", "text": "From all-*ʾōraḥ* *rāʿ* *kālîʾtî* *raglāy* for *ləmaʿan* *ʾešmōr* *dəbārekā*", "grammar": { "*ʾōraḥ*": "masculine singular construct - path/way", "*rāʿ*": "adjective masculine singular - evil/bad", "*kālîʾtî*": "qal perfect 1st person singular - I have restrained/withheld", "*raglāy*": "feminine dual noun with 1st person singular suffix - my feet", "*ləmaʿan*": "conjunction - in order that/so that", "*ʾešmōr*": "qal imperfect 1st person singular - I may keep/observe", "*dəbārekā*": "masculine singular noun with 2nd person masculine singular suffix - your word" }, "variants": { "*ʾōraḥ*": "path/way/journey", "*rāʿ*": "evil/bad/wicked", "*kālîʾtî*": "I have restrained/withheld/kept back", "*raglāy*": "my feet", "*ləmaʿan*": "in order that/so that/for the purpose of", "*ʾešmōr*": "I may keep/observe/guard/preserve", "*dəbārekā*": "your word/speech/command" } } 102 { "verseID": "Psalms.119.102", "source": "מִמִּשְׁפָּטֶ֥יךָ לֹא־סָ֑רְתִּי כִּֽי־אַ֝תָּ֗ה הוֹרֵתָֽנִי׃", "text": "From *mišpāṭêkā* not-*sārtî* for-*ʾattâ* *hôrētānî*", "grammar": { "*mišpāṭêkā*": "masculine plural noun with 2nd person masculine singular suffix - your judgments", "*sārtî*": "qal perfect 1st person singular - I have turned aside/departed", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*hôrētānî*": "hiphil perfect 2nd person masculine singular with 1st person singular suffix - you have taught me", "*mi-*": "preposition - from", "*lōʾ*": "negative particle - not", "*kî*": "conjunction - for/because" }, "variants": { "*mišpāṭêkā*": "your judgments/ordinances/legal decisions", "*sārtî*": "I have turned aside/departed/deviated", "*hôrētānî*": "you have taught me/instructed me/directed me" } } 103 { "verseID": "Psalms.119.103", "source": "מַה־נִּמְלְצ֣וּ לְ֭חִכִּי אִמְרָתֶ֗ךָ מִדְּבַ֥שׁ לְפִֽי׃", "text": "How-*nimlәṣû* to-*ḥikkî* *ʾimrātekā* from-*dәbaš* to-mouth-my", "grammar": { "*nimlәṣû*": "niphal perfect 3rd person plural - they are sweet/pleasant", "*ḥikkî*": "masculine singular noun with 1st person singular suffix - my palate", "*ʾimrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your word/saying", "*dәbaš*": "masculine singular noun - honey", "*mâ*": "interrogative particle - how/what", "*lә-*": "preposition - to/for", "*pî*": "masculine singular noun with 1st person singular suffix - my mouth" }, "variants": { "*nimlәṣû*": "they are sweet/pleasant/smooth", "*ḥikkî*": "my palate/taste/mouth", "*ʾimrātekā*": "your word/saying/speech/promise", "*dәbaš*": "honey" } } 104 { "verseID": "Psalms.119.104", "source": "מִפִּקּוּדֶ֥יךָ אֶתְבּוֹנָ֑ן עַל־כֵּ֝‪[t]‬ן שָׂנֵ֤אתִי ׀ כָּל־אֹ֬רַח שָֽׁקֶר׃", "text": "From-*piqqûdêkā* *ʾetbônān* upon-therefore *śānēʾtî* all-*ʾōraḥ* *šāqer*", "grammar": { "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*ʾetbônān*": "hitpael imperfect 1st person singular - I get understanding", "*śānēʾtî*": "qal perfect 1st person singular - I hate/detest", "*ʾōraḥ*": "masculine singular construct - path/way", "*šāqer*": "masculine singular noun - falsehood/deception", "*mi-*": "preposition - from", "*ʿal-kēn*": "conjunction - therefore/for this reason" }, "variants": { "*piqqûdêkā*": "your precepts/orders/commands", "*ʾetbônān*": "I get understanding/discernment/insight", "*śānēʾtî*": "I hate/detest/abhor", "*ʾōraḥ*": "path/way/journey", "*šāqer*": "falsehood/deception/lie" } }
  • Prov 6:23 : 23 { "verseID": "Proverbs.6.23", "source": "כִּ֤י נֵ֣ר מִ֭צְוָה וְת֣וֹרָה א֑וֹר וְדֶ֥רֶךְ חַ֝יִּ֗ים תּוֹכְח֥וֹת מוּסָֽר׃", "text": "For *nēr* *miṣwāh* and-*tôrāh* *ʾôr* and-*dereḵ* *ḥayyîm* *tôḵəḥôt* *mûsār*", "grammar": { "*nēr*": "noun, masculine singular - lamp", "*miṣwāh*": "noun, feminine singular - commandment", "*tôrāh*": "noun, feminine singular - teaching/instruction", "*ʾôr*": "noun, masculine singular - light", "*dereḵ*": "noun, masculine singular construct - way of", "*ḥayyîm*": "noun, masculine plural - life", "*tôḵəḥôt*": "noun, feminine plural construct - reproofs of", "*mûsār*": "noun, masculine singular - discipline/instruction" }, "variants": { "*nēr*": "lamp/light", "*miṣwāh*": "commandment/precept", "*tôrāh*": "teaching/instruction/law", "*tôḵəḥôt*": "reproofs/corrections/rebukes", "*mûsār*": "discipline/instruction/correction" } }
  • 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
  • Matt 13:52 : 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }
  • Deut 4:36 : 36 { "verseID": "Deuteronomy.4.36", "source": "מִן־הַשָּׁמַ֛יִם הִשְׁמִֽיעֲךָ֥ אֶת־קֹל֖וֹ לְיַסְּרֶ֑ךָּ וְעַל־הָאָ֗רֶץ הֶרְאֲךָ֙ אֶת־אִשּׁ֣וֹ הַגְּדוֹלָ֔ה וּדְבָרָ֥יו שָׁמַ֖עְתָּ מִתּ֥וֹךְ הָאֵֽשׁ׃", "text": "From-the-*šāmayim* *hišmîʿăḵā* *ʾet*-*qōlô* *ləyassəreḵā*, and-upon-the-*ʾāreṣ* *herʾăḵā* *ʾet*-*ʾiššô* the-*gəḏôlāh*, and-*ḏəḇārāyw* *šāmaʿtā* from-midst the-*ʾēš*.", "grammar": { "*šāmayim*": "masculine dual noun with definite article - the heavens", "*hišmîʿăḵā*": "verb, Hiphil perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he caused you to hear", "*qōlô*": "masculine singular noun with 3rd person masculine singular suffix - his voice", "*ləyassəreḵā*": "preposition + verb, Piel infinitive construct with 2nd person masculine singular suffix - to discipline you", "*ʾāreṣ*": "feminine singular noun with definite article - the earth", "*herʾăḵā*": "verb, Hiphil perfect, 3rd person masculine singular with 2nd person masculine singular suffix - he showed you", "*ʾiššô*": "feminine singular noun with 3rd person masculine singular suffix - his fire", "*gəḏôlāh*": "adjective, feminine singular with definite article - the great", "*ḏəḇārāyw*": "masculine plural noun with 3rd person masculine singular suffix - his words", "*šāmaʿtā*": "verb, Qal perfect, 2nd person masculine singular - you heard", "*ʾēš*": "feminine singular noun with definite article - the fire" }, "variants": { "*šāmayim*": "heavens/sky/firmament", "*hišmîʿăḵā*": "to cause to hear/make hear/announce to", "*qōlô*": "voice/sound/thunder", "*ləyassəreḵā*": "to discipline/instruct/chastise", "*ʾāreṣ*": "earth/land/ground", "*herʾăḵā*": "to show/cause to see/reveal to", "*ʾiššô*": "his fire/flame", "*gəḏôlāh*": "great/large/important", "*ḏəḇārāyw*": "his words/sayings/commands" } }
  • Eph 4:11-16 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } } 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } } 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }
  • Rom 2:20 : 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } }
  • John 3:20 : 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }
  • Acts 20:20 : 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } }
  • Heb 3:7 : 7 { "verseID": "Hebrews.3.7", "source": "Διό (καθὼς λέγει τὸ Πνεῦμα τὸ Ἅγιον, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε,", "text": "*Dio* (*kathōs* *legei* the *Pneuma* the *Hagion*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kathōs*": "adverb - just as/according as", "*legei*": "present indicative, 3rd person singular - says/speaks", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear/listen to" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*kathōs*": "just as/according as/even as", "*legei*": "says/speaks/declares", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed" } }
  • Acts 20:27 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
  • Acts 18:25 : 25 { "verseID": "Acts.18.25", "source": "Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου· καὶ ζέων τῷ πνεύματι, ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου.", "text": "*Houtos ēn katēchēmenos tēn hodon tou Kyriou*; and *zeōn tō pneumati*, *elalei kai edidasken akribōs ta peri tou Kyriou*, *epistamenos monon to baptisma Iōannou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*katēchēmenos*": "perfect passive participle, nominative masculine singular - having been instructed", "*tēn hodon*": "article + accusative feminine singular - the way", "*tou Kyriou*": "article + genitive masculine singular - of the Lord", "*zeōn*": "present active participle, nominative masculine singular - being fervent", "*tō pneumati*": "article + dative neuter singular - in spirit", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*kai*": "conjunction - and", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*akribōs*": "adverb - accurately", "*ta peri*": "article + preposition - the things concerning", "*tou Kyriou*": "article + genitive masculine singular - the Lord", "*epistamenos*": "present middle/passive participle, nominative masculine singular - knowing", "*monon*": "adverb - only", "*to baptisma*": "article + accusative neuter singular - the baptism", "*Iōannou*": "genitive masculine singular - of John" }, "variants": { "*katēchēmenos*": "having been instructed/having been taught/catechized", "*tēn hodon tou Kyriou*": "the way of the Lord/the Lord's way (teachings/doctrine)", "*zeōn tō pneumati*": "being fervent in spirit/burning in spirit", "*elalei kai edidasken akribōs*": "was speaking and teaching accurately/precisely", "*ta peri tou Kyriou*": "the things concerning the Lord", "*epistamenos monon to baptisma Iōannou*": "knowing only the baptism of John (suggesting incomplete knowledge of Christian teaching)" } }
  • Gal 3:8 : 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } }
  • Matt 26:54 : 54 { "verseID": "Matthew.26.54", "source": "Πῶς οὖν πληρωθῶσιν αἱ γραφαί, ὅτι οὕτως δεῖ γενέσθαι;", "text": "How *oun* might be *plērōthōsin* the *graphai*, that *houtōs* *dei* *genesthai*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*houtōs*": "demonstrative adverb - thus/in this manner", "*dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/become" }, "variants": { "*plērōthōsin*": "be fulfilled/be accomplished/be completed", "*graphai*": "scriptures/writings", "*dei*": "it is necessary/must/ought", "*genesthai*": "to happen/to occur/to come to pass" } }
  • Matt 26:56 : 56 { "verseID": "Matthew.26.56", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῶσιν αἱ γραφαὶ τῶν προφητῶν. Τότε οἱ μαθηταὶ πάντες ἀφέντες αὐτὸν, ἔφυγον.", "text": "This *de* *holon* *gegonen*, *hina* *plērōthōsin* the *graphai* of the *prophētōn*. *Tote* the *mathētai* *pantes* *aphentes* him, *ephygon*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*holon*": "nominative neuter singular - whole/all", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*hina*": "subordinating conjunction - in order that", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - might be fulfilled", "*graphai*": "nominative feminine plural - writings/scriptures", "*prophētōn*": "genitive masculine plural - of prophets", "*Tote*": "temporal adverb - then", "*mathētai*": "nominative masculine plural - disciples", "*pantes*": "nominative masculine plural - all", "*aphentes*": "aorist active participle, nominative masculine plural - having left/abandoned", "*ephygon*": "aorist active indicative, 3rd person plural - they fled" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthōsin*": "might be fulfilled/might be accomplished", "*graphai*": "scriptures/writings", "*prophētōn*": "prophets/those who spoke forth", "*aphentes*": "leaving/abandoning/forsaking", "*ephygon*": "fled/ran away/escaped" } }
  • Prov 15:10 : 10 { "verseID": "Proverbs.15.10", "source": "מוּסָ֣ר רָ֭ע לְעֹזֵ֣ב אֹ֑רַח שׂוֹנֵ֖א תוֹכַ֣חַת יָמֽוּת׃", "text": "*Mûsār rāʿ ləʿōzēḇ ʾōraḥ śônēʾ tôḵaḥat yāmût*", "grammar": { "*Mûsār*": "noun, masculine singular - discipline/correction", "*rāʿ*": "adjective, masculine singular - harsh/severe/grievous", "*ləʿōzēḇ*": "preposition + qal participle, masculine singular - to one who forsakes", "*ʾōraḥ*": "noun, masculine singular - path/way", "*śônēʾ*": "qal participle, masculine singular - one who hates", "*tôḵaḥat*": "noun, feminine singular - reproof/correction", "*yāmût*": "qal imperfect, 3rd masculine singular - he will die" }, "variants": { "*Mûsār rāʿ*": "harsh discipline/severe correction/grievous punishment", "*ləʿōzēḇ ʾōraḥ*": "for one who abandons path/to one who forsakes way", "*śônēʾ tôḵaḥat*": "one who hates reproof/hater of correction", "*yāmût*": "will die/shall perish" } }
  • Prov 15:31 : 31 { "verseID": "Proverbs.15.31", "source": "אֹ֗זֶן שֹׁ֖‪[d]‬מַעַת תּוֹכַ֣חַת חַיִּ֑ים בְּקֶ֖רֶב חֲכָמִ֣ים תָּלִֽין׃", "text": "*ʾōzen šōmaʿat tôḵaḥat ḥayyîm bəqereḇ ḥăḵāmîm tālîn*", "grammar": { "*ʾōzen*": "noun, feminine singular - ear", "*šōmaʿat*": "qal participle, feminine singular - hearing/listening to", "*tôḵaḥat*": "noun, feminine singular construct - reproof/correction of", "*ḥayyîm*": "noun, masculine plural - life", "*bəqereḇ*": "preposition + noun, masculine singular construct - in midst of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*tālîn*": "qal imperfect, 3rd feminine singular - lodges/abides" }, "variants": { "*ʾōzen šōmaʿat*": "ear that hears/listening ear", "*tôḵaḥat ḥayyîm*": "life-giving reproof/correction that leads to life", "*bəqereḇ ḥăḵāmîm*": "in midst of wise/among wise ones", "*tālîn*": "lodges/abides/stays" } }
  • Mic 2:7 : 7 { "verseID": "Micah.2.7", "source": "הֶאָמוּר בֵּית־יַעֲקֹב הֲקָצַר רוּחַ יְהוָה אִם־אֵלֶּה מַעֲלָלָיו הֲלוֹא דְבָרַי יֵיטִיבוּ עִם הַיָּשָׁר הוֹלֵךְ", "text": "*he-ʾāmûr* *bêṯ*-*Yaʿăqōḇ* *hă-qāṣar* *rûaḥ* *YHWH* if-*ʾēlleh* *maʿălālāyw* *hă-lôʾ* *ḏəḇāray* *yêṭîḇû* with the-*yāšār* *hôlēḵ*", "grammar": { "*he-ʾāmûr*": "interrogative particle + passive participle, qal masculine singular - is it being said", "*bêṯ*": "noun, masculine singular construct - house of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*hă-qāṣar*": "interrogative particle + verb, qal perfect, 3rd masculine singular - has been shortened", "*rûaḥ*": "noun, feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*maʿălālāyw*": "noun, masculine plural + 3rd masculine singular suffix - his deeds/practices", "*hă-lôʾ*": "interrogative particle + negative particle - is it not that", "*ḏəḇāray*": "noun, masculine plural + 1st singular suffix - my words", "*yêṭîḇû*": "verb, hiphil imperfect, 3rd masculine plural - they do good", "*yāšār*": "adjective, masculine singular - upright/straight", "*hôlēḵ*": "participle, qal masculine singular - walking/going" }, "variants": { "*ʾāmûr*": "being said/called/named", "*qāṣar*": "shortened/impatient/restricted", "*rûaḥ*": "spirit/breath/wind", "*maʿălālāyw*": "his deeds/practices/actions", "*ḏəḇāray*": "my words/statements/commands", "*yêṭîḇû*": "they do good/benefit/deal well with", "*yāšār*": "upright/straight/righteous", "*hôlēḵ*": "walking/going/living" } }
  • Neh 9:20 : 20 { "verseID": "Nehemiah.9.20", "source": "וְרוּחֲךָ֙ הַטּוֹבָ֔ה נָתַ֖תָּ לְהַשְׂכִּילָ֑ם וּמַנְךָ֙ לֹא־מָנַ֣עְתָּ מִפִּיהֶ֔ם וּמַ֛יִם נָתַ֥תָּה לָהֶ֖ם לִצְמָאָֽם׃", "text": "*wə-rûḥăḵā haṭṭôbāh nātattā ləhaśkîlām wə-manḵā lōʾ-mānaʿtā mippîhem wə-mayim nātattā lahem liṣmāʾām", "grammar": { "*wə-rûḥăḵā*": "conjunction + noun, feminine singular + 2ms suffix - and your spirit", "*haṭṭôbāh*": "definite article + adjective, feminine singular - the good", "*nātattā*": "qal perfect, 2ms - you gave", "*ləhaśkîlām*": "preposition + hiphil infinitive construct + 3mp suffix - to instruct them", "*wə-manḵā*": "conjunction + noun, masculine singular + 2ms suffix - and your manna", "*lōʾ-mānaʿtā*": "negative particle + qal perfect, 2ms - you did not withhold", "*mippîhem*": "preposition + noun, masculine singular + 3mp suffix - from their mouth", "*wə-mayim*": "conjunction + noun, masculine plural - and water", "*nātattā*": "qal perfect, 2ms - you gave", "*lahem*": "preposition + 3mp suffix - to them", "*liṣmāʾām*": "preposition + noun, masculine singular + 3mp suffix - for their thirst" }, "variants": { "*rûḥăḵā haṭṭôbāh*": "your good spirit/your beneficent spirit", "*ləhaśkîlām*": "to instruct them/to make them wise/to give them understanding", "*manḵā*": "your manna/your heavenly bread", "*mānaʿtā mippîhem*": "withheld from their mouth/kept from them" } }
  • Matt 21:42 : 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
  • Matt 22:31-32 : 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } } 32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } }
  • Matt 22:43 : 43 { "verseID": "Matthew.22.43", "source": "Λέγει αὐτοῖς, Πῶς οὖν Δαυίδ ἐν πνεύματι Κύριον αὐτὸν καλεῖ, λέγων,", "text": "He *legei* to them, How then *David* in *pneumati* *Kyrion* him *kalei*, *legōn*,", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*David*": "nominative, masculine, singular - David", "*pneumati*": "dative, neuter, singular - spirit", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*pneumati*": "spirit/Spirit/breath", "*Kyrion*": "Lord/Master", "*kalei*": "calls/names/addresses" } }
  • Rom 4:23 : 23 { "verseID": "Romans.4.23", "source": "Οὐκ ἐγράφη δὲ διʼ αὐτὸν μόνον, ὅτι ἐλογίσθη αὐτῷ·", "text": "Not it was *egraphē* *de* for *auton* *monon*, that it was *elogisthē* to him;", "grammar": { "*Ouk*": "negative particle - not", "*egraphē*": "aorist passive indicative, 3rd person singular - it was written", "*de*": "conjunction - but/and", "*di' auton*": "accusative with preposition - for him", "*monon*": "adverb - only", "*hoti*": "conjunction - that", "*elogisthē*": "aorist passive indicative, 3rd person singular - it was reckoned", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*egraphē*": "was written/recorded", "*monon*": "only/merely", "*elogisthē*": "was reckoned/counted/credited" } }
  • Eph 5:11-13 : 11 { "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } } 12 { "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } } 13 { "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } }
  • 1 Cor 12:7 : 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } }
  • John 10:35 : 35 { "verseID": "John.10.35", "source": "Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή·", "text": "If those *eipen theous*, *pros* whom the *logos* of the *Theou egeneto*, and not *dynatai lythēnai* the *graphē*;", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said/called", "*theous*": "accusative, masculine, plural - gods", "*pros*": "preposition + accusative - to/unto", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*lythēnai*": "aorist passive infinitive - to be broken/loosed", "*graphē*": "nominative, feminine, singular - scripture/writing" }, "variants": { "*eipen*": "said/called/named", "*theous*": "gods/divine beings", "*pros*": "to/unto/toward", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*egeneto*": "came/happened/occurred", "*dynatai*": "is able/can/has power", "*lythēnai*": "to be broken/loosed/dissolved", "*graphē*": "scripture/writing/passage" } }
  • Acts 1:16 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }
  • Mark 12:36 : 36 { "verseID": "Mark.12.36", "source": "Αὐτὸς γὰρ Δαυίδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Himself for *David* *eipen* in the *Pneumati* the *Hagiō*, *Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you.", "grammar": { "*David*": "nominative, masculine, singular - David", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd singular - sit!", "*dexiōn*": "genitive, feminine, plural - of right hands/right side", "*an*": "particle - would/might", "*thō*": "aorist active subjunctive, 1st singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*eipen*": "said/spoke", "*Pneumati*": "Spirit/Breath", "*Hagiō*": "Holy/Sacred", "*Kyrios*": "Lord/Master", "*Kyriō*": "to Lord/to Master", "*Kathou*": "sit!/be seated!", "*dexiōn*": "right side/right hand position", "*thō*": "I might put/place/make", "*echthrous*": "enemies/foes/adversaries", "*hypopodion*": "footstool/under the feet", "*podōn*": "of feet" } }
  • Heb 11:1 : 1 { "verseID": "Hebrews.11.1", "source": "¶Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.", "text": "*Estin* *de* *pistis* *elpizomenōn* *hypostasis*, *pragmatōn* *elenchos* *ou* *blepomenōn*.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*de*": "postpositive particle - and/but/now", "*pistis*": "nominative, feminine, singular - faith", "*elpizomenōn*": "present passive participle, genitive, plural - things being hoped for", "*hypostasis*": "nominative, feminine, singular - substance/assurance/confidence", "*pragmatōn*": "genitive, neuter, plural - things/matters", "*elenchos*": "nominative, masculine, singular - proof/conviction/evidence", "*ou*": "negative particle - not", "*blepomenōn*": "present passive participle, genitive, plural - things being seen" }, "variants": { "*pistis*": "faith/trust/belief", "*hypostasis*": "substance/assurance/confidence/foundation/reality", "*elenchos*": "proof/conviction/evidence/demonstration", "*blepomenōn*": "visible/seen/perceived" } }
  • Acts 28:25 : 25 { "verseID": "Acts.28.25", "source": "Ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους, ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν, ὅτι Καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν,", "text": "*Asumphōnoi de ontes pros allēlous*, they were *apeluonto*, *eipontos tou Paulou rhēma hen*, that \"*Kalōs to Pneuma to Hagion elalēsen dia Ēsaiou tou prophētou pros tous pateras hēmōn*,", "grammar": { "*Asumphōnoi*": "nominative masculine plural - disagreeing", "*de*": "postpositive conjunction - and/but", "*ontes*": "present active participle, nominative masculine plural - being", "*pros allēlous*": "toward one another", "*apeluonto*": "imperfect passive indicative, 3rd person plural - they were departing", "*eipontos tou Paulou*": "genitive absolute - Paul having said", "*rhēma hen*": "accusative neuter singular - one word/statement", "*hoti*": "that", "*Kalōs*": "adverb - rightly/well", "*to Pneuma to Hagion*": "nominative neuter singular - the Holy Spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*dia Ēsaiou tou prophētou*": "through Isaiah the prophet", "*pros tous pateras hēmōn*": "to our fathers" }, "variants": { "*Asumphōnoi*": "disagreeing/not in agreement/at variance", "*ontes*": "being/existing", "*apeluonto*": "they were departing/leaving/being dismissed", "*rhēma*": "word/statement/saying", "*Kalōs*": "rightly/well/correctly", "*Pneuma*": "Spirit/Breath", "*Hagion*": "Holy/Set apart", "*elalēsen*": "spoke/said", "*pateras*": "fathers/ancestors" } }
  • Rom 3:2 : 2 { "verseID": "Romans.3.2", "source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.", "text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.", "grammar": { "*Poly*": "adjective, accusative, neuter, singular - much/great", "*kata*": "preposition + accusative - according to", "*panta*": "adjective, accusative, masculine, singular - every/all", "*tropon*": "noun, accusative, masculine, singular - way/manner", "*prōton*": "adverb - firstly/in the first place", "*men*": "particle marking contrast with unstated *de* - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that/because", "*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with", "*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words", "*tou Theou*": "noun, genitive, masculine, singular - of God" }, "variants": { "*Poly*": "much/great/many", "*tropon*": "way/manner/mode/method", "*episteuthēsan*": "were entrusted with/were believed/were trusted with", "*logia*": "oracles/sayings/utterances/divine words" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }

  • 81%

    14 { "verseID": "2 Timothy.3.14", "source": "Σὺ δὲ μένε ἐν οἷς ἔμαθες καὶ ἐπιστώθης, εἰδὼς παρὰ τίνος ἔμαθες·", "text": "You *de* *mene* in which things *emathes* *kai* *epistōthēs*, *eidōs* from whom *emathes*;", "grammar": { "*sy*": "personal pronoun, nominative, singular - you", "*de*": "postpositive conjunction - but/and", "*mene*": "present active imperative, 2nd person singular - remain/continue", "*en*": "preposition with dative - in", "*hois*": "relative pronoun, dative, neuter, plural - which things", "*emathes*": "aorist active indicative, 2nd person singular - you learned", "*kai*": "conjunction - and", "*epistōthēs*": "aorist passive indicative, 2nd person singular - you were convinced/assured", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*para*": "preposition with genitive - from", "*tinos*": "interrogative pronoun, genitive, masculine, singular - whom", "*emathes*": "aorist active indicative, 2nd person singular - you learned" }, "variants": { "*mene*": "remain/continue/abide", "*emathes*": "you learned/you were taught", "*epistōthēs*": "you were convinced/you were assured/you were firmly persuaded", "*eidōs*": "knowing/being aware" } }

    15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } }

  • 3 { "verseID": "2 Peter.1.3", "source": "Ὡς πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ τὰ πρὸς ζωὴν καὶ εὐσέβειαν δεδωρημένης, διὰ τῆς ἐπιγνώσεως τοῦ καλέσαντος ἡμᾶς διὰ δόξης καὶ ἀρετῆς:", "text": "As all to us of the *theias dynameos* of him the things *pros zōēn* and *eusebeian* having granted, through the *epignōseōs* of the one having called us through *doxēs* and *aretēs*:", "grammar": { "*theias*": "genitive, feminine, singular - divine", "*dynameos*": "genitive, feminine, singular - power/ability", "*pros*": "preposition + accusative - toward/pertaining to", "*zōēn*": "accusative, feminine, singular - life", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "δεδωρημένης": "perfect middle/passive participle, genitive, feminine, singular - 'having granted/given'", "*epignōseōs*": "genitive, feminine, singular - full knowledge", "καλέσαντος": "aorist active participle, genitive, masculine, singular - 'having called'", "*doxēs*": "genitive, feminine, singular - glory", "*aretēs*": "genitive, feminine, singular - virtue/excellence" }, "variants": { "*theias*": "divine/godlike", "*dynameos*": "power/strength/ability/might", "*zōēn*": "life/existence", "*eusebeian*": "godliness/piety/reverence", "*epignōseōs*": "full knowledge/precise knowledge/complete understanding", "*doxēs*": "glory/splendor/magnificence", "*aretēs*": "virtue/moral excellence/goodness" } }

  • 4 { "verseID": "Romans.15.4", "source": "Ὅσα γὰρ προεγράφη εἰς τὴν ἡμετέραν διδασκαλίαν προεγράφη, ἵνα διὰ τῆς ὑπομονῆς καὶ τῆς παρακλήσεως τῶν γραφῶν τὴν ἐλπίδα ἔχωμεν.", "text": "*Hosa* *gar* *proegraphē* *eis* the *hēmeteran* *didaskalian* *proegraphē*, *hina* through the *hypomonēs* and the *paraklēseōs* of the *graphōn* the *elpida* we might *echōmen*.", "grammar": { "*Hosa*": "nominative, neuter, plural - whatever things", "*gar*": "postpositive particle - for/indeed", "*proegraphē*": "aorist passive indicative, 3rd person singular - was written before", "*eis*": "preposition with accusative - for/unto", "*hēmeteran*": "accusative, feminine, singular - our", "*didaskalian*": "accusative, feminine, singular - instruction/teaching", "*hina*": "conjunction - that/in order that", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*graphōn*": "genitive, feminine, plural - scriptures/writings", "*elpida*": "accusative, feminine, singular - hope", "*echōmen*": "present active subjunctive, 1st person plural - we might have" }, "variants": { "*Hosa*": "whatever things/all that/as many things as", "*proegraphē*": "was written before/was written previously", "*didaskalian*": "instruction/teaching/training", "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*graphōn*": "scriptures/writings", "*elpida*": "hope/expectation", "*echōmen*": "we might have/we may have" } }

  • 15 { "verseID": "2 Timothy.2.15", "source": "Σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ Θεῷ, ἐργάτην ἀνεπαίσχυντον, ὀρθοτομοῦντα τὸν λόγον τῆς ἀληθείας.", "text": "*Spoudason seauton dokimon parastēsai tō Theō*, *ergatēn anepaischynton*, *orthotomountta ton logon tēs alētheias*.", "grammar": { "*Spoudason*": "aorist, imperative, active, 2nd singular - be diligent", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*dokimon*": "accusative, masculine, singular, adjective - approved", "*parastēsai*": "aorist, infinitive, active - to present", "*tō*": "definite article, dative, masculine, singular - to the", "*Theō*": "dative, masculine, singular - to God", "*ergatēn*": "accusative, masculine, singular - worker", "*anepaischynton*": "accusative, masculine, singular, adjective - not ashamed", "*orthotomountta*": "present, participle, active, accusative, masculine, singular - cutting straight", "*ton*": "definite article, accusative, masculine, singular - the", "*logon*": "accusative, masculine, singular - word", "*tēs*": "definite article, genitive, feminine, singular - of the", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*Spoudason*": "be diligent/make every effort/be eager", "*dokimon*": "approved/tested/accepted", "*parastēsai*": "to present/show/exhibit", "*Theō*": "God/deity", "*ergatēn*": "worker/laborer", "*anepaischynton*": "not ashamed/unashamed/having no cause for shame", "*orthotomountta*": "cutting straight/rightly dividing/handling correctly", "*logon*": "word/message/account", "*alētheias*": "truth/reality" } }

  • 70%

    19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } }

    20 { "verseID": "2 Peter.1.20", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται.", "text": "This *prōton ginōskontes*, that all *prophēteia graphēs idias epilyseōs* not *ginetai*.", "grammar": { "Τοῦτο": "accusative, neuter, singular - 'this'", "*prōton*": "adverb - first/firstly", "*ginōskontes*": "present active participle, nominative, masculine, plural - 'knowing'", "ὅτι": "conjunction - 'that'", "πᾶσα": "nominative, feminine, singular - 'all/every'", "*prophēteia*": "nominative, feminine, singular - prophecy", "*graphēs*": "genitive, feminine, singular - scripture/writing", "*idias*": "genitive, feminine, singular - one's own/private", "*epilyseōs*": "genitive, feminine, singular - interpretation/explanation", "οὐ": "negative particle - 'not'", "*ginetai*": "present middle/passive indicative, 3rd singular - 'becomes/happens'" }, "variants": { "*prōton*": "first/primarily/chiefly", "*ginōskontes*": "knowing/understanding/recognizing", "*prophēteia*": "prophecy/prediction/inspired utterance", "*graphēs*": "scripture/writing/written text", "*idias*": "one's own/private/particular", "*epilyseōs*": "interpretation/explanation/solution", "*ginetai*": "becomes/happens/comes about/originates" } }

    21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }

  • 1 Tim 4:8-9
    2 verses
    70%

    8 { "verseID": "1 Timothy.4.8", "source": "Ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος: ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν, καὶ τῆς μελλούσης.", "text": "The *gar* *sōmatikē* *gymnasia* *pros* *oligon* *estin* *ōphelimos*: the *de* *eusebeia* *pros* *panta* *ōphelimos* *estin*, *epangelian* *echousa* *zōēs* *tēs* now, and *tēs* *mellousēs*.", "grammar": { "*gar*": "conjunction, postpositive - for/because", "*sōmatikē*": "nominative, feminine, singular - bodily/physical", "*gymnasia*": "nominative, feminine, singular - exercise/training", "*pros*": "preposition + accusative - for/toward", "*oligon*": "accusative, neuter, singular - little/small/brief", "*estin*": "present, active, indicative, 3rd singular - is", "*ōphelimos*": "nominative, feminine, singular - profitable/useful/beneficial", "*de*": "conjunction, postpositive - but/and", "*eusebeia*": "nominative, feminine, singular - godliness/piety", "*panta*": "accusative, neuter, plural - all things", "*epangelian*": "accusative, feminine, singular - promise", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*zōēs*": "genitive, feminine, singular - of life", "*tēs*": "genitive, feminine, singular - of the", "*mellousēs*": "present, active, participle, genitive, feminine, singular - coming/future" }, "variants": { "*sōmatikē gymnasia*": "bodily exercise/physical training", "*oligon*": "little/brief time/small extent", "*ōphelimos*": "profitable/beneficial/useful", "*eusebeia*": "godliness/piety/reverence toward God", "*panta*": "all things/every way", "*epangelian*": "promise/pledge", "*zōēs*": "life/existence", "*mellousēs*": "coming/future/about to be" } }

    9 { "verseID": "1 Timothy.4.9", "source": "Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος.", "text": "*Pistos* the *logos* and of *pasēs* *apodochēs* *axios*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*logos*": "nominative, masculine, singular - word/saying", "*pasēs*": "genitive, feminine, singular - all/every", "*apodochēs*": "genitive, feminine, singular - acceptance/approval", "*axios*": "nominative, masculine, singular - worthy/deserving" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/approval/reception", "*axios*": "worthy/deserving/meriting" } }

  • 68%

    15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }

    16 { "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }

  • 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }

  • 15 { "verseID": "1 Timothy.4.15", "source": "Ταῦτα μελέτα· ἐν τούτοις ἴσθι· ἵνα σου ἡ προκοπὴ φανερὰ ᾖ ἐν πᾶσιν.", "text": "These things *meleta*; in these *isthi*; *hina* of you the *prokopē* *phanera* *ē* in *pasin*.", "grammar": { "*meleta*": "present, active, imperative, 2nd singular - practice/meditate on/be diligent in", "*isthi*": "present, active, imperative, 2nd singular - be/exist", "*hina*": "conjunction - so that/in order that", "*prokopē*": "nominative, feminine, singular - progress/advancement", "*phanera*": "nominative, feminine, singular - manifest/evident/apparent", "*ē*": "present, subjunctive, 3rd singular - may be", "*pasin*": "dative, masculine, plural - all/everyone" }, "variants": { "*meleta*": "practice/meditate on/be diligent in", "*isthi*": "be/continue in/remain in", "*prokopē*": "progress/advancement/improvement", "*phanera*": "manifest/evident/apparent", "*pasin*": "all/everyone/all things" } }

  • 5 { "verseID": "Proverbs.30.5", "source": "כָּל־אִמְּרַ֣ת אֱל֣וֹהַּ צְרוּפָ֑ה מָגֵ֥ן ה֝֗וּא לַֽחֹסִ֥ים בּֽוֹ׃", "text": "*Kol*-*ʾimrat* *ʾĕlôah* *ṣerûpâ* *māgēn* *hûʾ* *laḥōsîm* *bô*", "grammar": { "*Kol*": "construct state - all/every", "*ʾimrat*": "construct state, feminine singular - word/saying of", "*ʾĕlôah*": "masculine singular noun - God", "*ṣerûpâ*": "qal passive participle, feminine singular - refined/purified/tested", "*māgēn*": "masculine singular noun - shield", "*hûʾ*": "third person masculine singular pronoun - he/it", "*laḥōsîm*": "preposition + qal active participle, masculine plural - to those taking refuge", "*bô*": "preposition + third person masculine singular suffix - in him" }, "variants": { "*ʾĕlôah*": "God/deity (singular form, cf. plural Elohim)", "*ṣerûpâ*": "refined/purified/tested (as metal by fire)" } }

  • 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • 16 { "verseID": "1 Peter.1.16", "source": "Διότι γέγραπται, Ἅγιοι γένεσθε· ὅτι ἐγὼ ἅγιος εἰμι.", "text": "Because it has been *gegraptai*, *Hagioi* *genesthe*; because I *hagios* *eimi*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - resultative state", "*Hagioi*": "nominative, masculine, plural - predicate nominative", "*genesthe*": "aorist, middle, imperative, 2nd person, plural - command", "*hagios*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present, active, indicative, 1st person, singular - state of being" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*Hagioi*": "holy ones/saints/consecrated ones", "*genesthe*": "become/be/be made", "*hagios*": "holy/set apart/consecrated", "*eimi*": "am/exist/live" } }

  • 3 { "verseID": "1 Timothy.2.3", "source": "Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "This for *kalon* and *apodekton* *enōpion* of the *Sōtēros* of us *Theou*;", "grammar": { "*kalon*": "nominative, neuter, singular - good/noble/beautiful", "*apodekton*": "nominative, neuter, singular - acceptable/welcome", "*enōpion*": "preposition + genitive - before/in the sight of", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kalon*": "good/noble/beautiful/proper", "*apodekton*": "acceptable/welcome/pleasing", "*enōpion*": "before/in the sight of/in the presence of", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } }

  • 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }

  • 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }

  • 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }

  • 2 { "verseID": "Romans.1.2", "source": "(Ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις,)", "text": "(*Ho* *proepēngeilato* *dia* the *prophētōn* *autou* *en* *graphais* *hagiais*,)", "grammar": { "*Ho*": "accusative, neuter, singular, relative pronoun - which", "*proepēngeilato*": "aorist middle indicative, 3rd person singular - he promised before", "*dia*": "preposition + genitive - through", "*prophētōn*": "genitive, masculine, plural - of prophets", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*en*": "preposition + dative - in", "*graphais*": "dative, feminine, plural - writings/scriptures", "*hagiais*": "dative, feminine, plural, adjective - holy" }, "variants": { "*proepēngeilato*": "promised beforehand/announced previously", "*graphais*": "writings/scriptures" } }

  • 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • 5 { "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } }

  • 1 { "verseID": "Hebrews.1.1", "source": "Πολυμερῶς καὶ πολυτρόπως πάλαι, ὁ Θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις,", "text": "*Polymerōs* and *polytropōs* *palai*, the *Theos* having *lalēsas* to the *patrasin* in the *prophētais*,", "grammar": { "*Polymerōs*": "adverb - in many parts/portions", "*polytropōs*": "adverb - in many ways/manners", "*palai*": "adverb - long ago/formerly", "*Theos*": "nominative, masculine, singular - God", "*lalēsas*": "aorist active participle, nominative, masculine, singular - having spoken", "*patrasin*": "dative, masculine, plural - fathers/ancestors", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Polymerōs*": "in many parts/in many portions/fragmentarily", "*polytropōs*": "in many ways/in various manners/diversely", "*lalēsas*": "having spoken/having communicated/having declared" } }

  • 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }

  • 1 Tim 4:5-6
    2 verses
    66%

    5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }

    6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • 3 { "verseID": "Ephesians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ εὐλογήσας ἡμᾶς ἐν πάσῃ εὐλογίᾳ πνευματικῇ ἐν τοῖς ἐπουρανίοις ἐν Χριστῷ:", "text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one having *eulogēsas* us in every *eulogia pneumatikē* in the *epouraniois* in *Christō*:", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - predicate", "*Theos*": "nominative, masculine, singular - subject", "*Patēr*": "nominative, masculine, singular - subject in apposition", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*eulogēsas*": "aorist active participle, nominative, masculine, singular - attributive", "*hēmas*": "accusative, plural - direct object", "*pasē*": "dative, feminine, singular - attributive", "*eulogia*": "dative, feminine, singular - means/instrument", "*pneumatikē*": "dative, feminine, singular - attributive", "*epouraniois*": "dative, neuter, plural - location", "*Christō*": "dative, masculine, singular - sphere/location" }, "variants": { "*Eulogētos*": "blessed/worthy of praise", "*Theos*": "God/deity", "*Patēr*": "Father", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eulogēsas*": "blessed/bestowed favor upon", "*eulogia*": "blessing/benefit/praise", "*pneumatikē*": "spiritual/pertaining to the spirit", "*epouraniois*": "heavenly places/realms/things" } }

  • Rom 3:22-23
    2 verses
    66%

    22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }

    23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }

  • 66%

    16 { "verseID": "1 Corinthians.3.16", "source": "Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε, καὶ τὸ Πνεῦμα τοῦ Θεοῦ οἰκεῖ ἐν ὑμῖν;", "text": "Not you *oidate* that *naos Theou este*, and the *Pneuma tou Theou oikei* in you?", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*naos*": "noun, masculine, nominative, singular - temple/sanctuary", "*Theou*": "noun, masculine, genitive, singular - of God", "*este*": "present active indicative, 2nd person plural - you are", "*Pneuma*": "noun, neuter, nominative, singular - Spirit", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*oikei*": "present active indicative, 3rd person singular - dwells" }, "variants": { "*oidate*": "know/understand/perceive", "*naos*": "temple/sanctuary/shrine", "*Pneuma*": "Spirit/breath/wind", "*oikei*": "dwells/resides/inhabits" } }

    17 { "verseID": "1 Corinthians.3.17", "source": "Εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει, φθερεῖ τοῦτον ὁ Θεός· ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.", "text": "If anyone the *naon tou Theou phtheirei*, *phtherei touton ho Theos*; the *gar naos tou Theou hagios estin*, which *este hymeis*.", "grammar": { "*naon*": "noun, masculine, accusative, singular - temple", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*phtheirei*": "present active indicative, 3rd person singular - destroys/corrupts", "*phtherei*": "future active indicative, 3rd person singular - will destroy/corrupt", "*touton*": "demonstrative pronoun, masculine, accusative, singular - this one", "*ho Theos*": "noun, masculine, nominative, singular - God", "*gar*": "conjunction - for/because", "*naos*": "noun, masculine, nominative, singular - temple", "*hagios*": "adjective, masculine, nominative, singular - holy", "*estin*": "present active indicative, 3rd person singular - is", "*este*": "present active indicative, 2nd person plural - are", "*hymeis*": "personal pronoun, 2nd person plural, nominative - you" }, "variants": { "*naon/naos*": "temple/sanctuary/shrine", "*phtheirei*": "destroys/corrupts/defiles", "*phtherei*": "will destroy/corrupt/ruin", "*hagios*": "holy/sacred/set apart" } }

  • 3 { "verseID": "1 Corinthians.14.3", "source": "Ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν, καὶ παράκλησιν, καὶ παραμυθίαν.", "text": "The *de* *prophēteuōn* to-*anthrōpois* *lalei* *oikodomēn*, *kai* *paraklēsin*, *kai* *paramythian*.", "grammar": { "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*anthrōpois*": "dative, masculine, plural - to men/humans", "*lalei*": "present indicative, 3rd singular - speaks/is speaking", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*kai*": "conjunction - and", "*paraklēsin*": "accusative, feminine, singular - encouragement/exhortation/comfort", "*paramythian*": "accusative, feminine, singular - consolation/comfort/encouragement" }, "variants": { "*prophēteuōn*": "prophesying/speaking God's message/speaking under divine inspiration", "*anthrōpois*": "men/human beings/people", "*oikodomēn*": "edification/building up/strengthening/construction", "*paraklēsin*": "encouragement/exhortation/comfort/consolation", "*paramythian*": "consolation/comfort/soothing words/encouragement" } }

  • 7 { "verseID": "2 Timothy.2.7", "source": "Νόει α λέγω· δῴη γάρ σοι ὁ Κύριος σύνεσιν ἐν πᾶσιν.", "text": "*Noei ha legō*; *dōē gar soi ho Kyrios synesin en pasin*.", "grammar": { "*Noei*": "present, imperative, active, 2nd singular - understand/consider", "*ha*": "relative pronoun, accusative, neuter, plural - what/which", "*legō*": "present, indicative, active, 1st singular - I say/speak", "*dōē*": "aorist, optative, active, 3rd singular - may give", "*gar*": "explanatory conjunction - for", "*soi*": "dative, singular, personal pronoun - to you", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "nominative, masculine, singular - Lord", "*synesin*": "accusative, feminine, singular - understanding", "*en*": "preposition + dative - in", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*Noei*": "understand/consider/think about/grasp", "*legō*": "I say/speak/tell", "*dōē*": "may give/grant/provide", "*Kyrios*": "Lord/Master", "*synesin*": "understanding/insight/comprehension", "*pasin*": "all things/everything" } }

  • 8 { "verseID": "2 Corinthians.9.8", "source": "Δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς· ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες, περισσεύητε εἰς πᾶν ἔργον ἀγαθόν:", "text": "*Dynatos de* the *Theos pasan charin perisseusai eis hymas*; so that in all *pantote pasan autarkeian echontes*, *perisseuite eis pan ergon agathon*:", "grammar": { "*Dynatos*": "nominative, masculine, singular - able/powerful", "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*pasan*": "accusative, feminine, singular - all/every", "*charin*": "accusative, feminine, singular - grace/favor", "*perisseusai*": "aorist, active, infinitive - to make abound", "*eis*": "preposition + accusative - unto/to", "*hymas*": "accusative, 2nd person, plural - you", "*panti*": "dative, neuter, singular - in everything", "*pantote*": "adverb - always", "*pasan*": "accusative, feminine, singular - all", "*autarkeian*": "accusative, feminine, singular - sufficiency/contentment", "*echontes*": "present, active, participle, nominative, masculine, plural - having", "*perisseuite*": "present, active, subjunctive, 2nd person, plural - you may abound", "*eis*": "preposition + accusative - unto/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular - good" }, "variants": { "*Dynatos*": "able/powerful/mighty", "*charin*": "grace/favor/blessing", "*perisseusai*": "make abound/multiply/increase", "*autarkeian*": "sufficiency/contentment/self-sufficiency", "*perisseuite*": "may abound/may excel/may overflow", "*ergon agathon*": "good work/good deed" } }

  • 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } }

  • 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }

  • 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }

  • 2 Cor 1:3-4
    2 verses
    66%

    3 { "verseID": "2 Corinthians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς, καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῶν οἰκτιρμῶν, καὶ Θεὸς πάσης παρακλήσεως·", "text": "*Eulogētos* the *Theos*, and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *oiktirmōn*, and *Theos* of all *paraklēseōs*;", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation/encouragement" }, "variants": { "*Eulogētos*": "blessed/well-spoken of/praised", "*oiktirmōn*": "mercies/compassions/pities", "*paraklēseōs*": "comfort/consolation/encouragement/exhortation" } }

    4 { "verseID": "2 Corinthians.1.4", "source": "Ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ.", "text": "The one *parakalōn* us in all the *thlipsei* of us, for the *dynasthai* us to *parakalein* those in all *thlipsei*, through the *paraklēseōs* by which we are *parakaloumetha* ourselves by the *Theou*.", "grammar": { "*parakalōn*": "present participle, nominative, masculine, singular - comforting/encouraging", "*thlipsei*": "dative, feminine, singular - affliction/trouble", "*dynasthai*": "present infinitive, middle/passive - to be able", "*parakalein*": "present infinitive, active - to comfort/encourage", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are being comforted", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*parakalōn*": "comforting/encouraging/exhorting/consoling", "*thlipsei*": "affliction/trouble/distress/suffering", "*paraklēseōs*": "comfort/consolation/encouragement" } }

  • 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } }

  • 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }

  • 31 { "verseID": "1 Corinthians.14.31", "source": "Δύνασθε γὰρ καθʼ ἕνα πάντες προφητεύειν, ἵνα πάντες μανθάνωσιν, καὶ πάντες παρακαλῶνται.", "text": "*Dynasthe* *gar* *kath'* *hena* *pantes* *prophēteuein*, *hina* *pantes* *manthanōsin*, *kai* *pantes* *parakalōntai*.", "grammar": { "*Dynasthe*": "present indicative, 2nd plural - you are able/can", "*gar*": "postpositive conjunction - for/because [explanatory]", "*kath'*": "preposition + accusative - according to/by", "*hena*": "accusative, masculine, singular - one", "*pantes*": "nominative, masculine, plural - all", "*prophēteuein*": "present infinitive - to prophesy", "*hina*": "conjunction - that/so that [purpose]", "*pantes*": "nominative, masculine, plural - all", "*manthanōsin*": "present subjunctive, 3rd plural - they might learn", "*kai*": "conjunction - and/also", "*pantes*": "nominative, masculine, plural - all", "*parakalōntai*": "present passive subjunctive, 3rd plural - they might be encouraged" }, "variants": { "*Dynasthe*": "you are able/you can/you have power", "*kath' hena*": "one by one/in sequence/individually [idiom]", "*prophēteuein*": "to prophesy/to speak God's message/to speak under divine inspiration", "*manthanōsin*": "might learn/be instructed/understand", "*parakalōntai*": "might be encouraged/comforted/exhorted/strengthened" } }

  • 18 { "verseID": "1 Timothy.1.18", "source": "Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι, τέκνον Τιμόθεε, κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας, ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν·", "text": "This *tēn* *parangelian* I *paratithemai* to you, *teknon* *Timothee*, according to the *proagousas* upon *se* *prophēteias*, so that you may *strateuē* by *autais* the *kalēn* *strateian*;", "grammar": { "*Tautēn*": "accusative, feminine, singular, demonstrative pronoun - this", "*tēn parangelian*": "accusative, feminine, singular - direct object with article", "*paratithemai*": "present middle/passive indicative, 1st person singular - I commit/entrust", "*soi*": "dative, singular, personal pronoun - to you", "*teknon*": "vocative, neuter, singular - direct address", "*Timothee*": "vocative, masculine, singular - direct address", "*kata*": "preposition + accusative - according to", "*tas proagousas*": "accusative, feminine, plural - object of preposition (substantive participle with article)", "*epi*": "preposition + accusative - upon/concerning", "*se*": "accusative, singular, personal pronoun - you", "*prophēteias*": "accusative, feminine, plural - object in apposition", "*hina*": "subordinating conjunction - so that/in order that", "*strateuē*": "present middle/passive subjunctive, 2nd person singular - you might wage/fight", "*en*": "preposition + dative - by/with", "*autais*": "dative, feminine, plural, personal pronoun - them (prophecies)", "*tēn kalēn*": "accusative, feminine, singular - direct object with article", "*strateian*": "accusative, feminine, singular - direct object" }, "variants": { "*parangelian*": "charge/command/instruction", "*paratithemai*": "commit/entrust/deposit", "*teknon*": "child/son", "*proagousas*": "preceding/going before/earlier", "*prophēteias*": "prophecies/inspired declarations", "*strateuē*": "wage/fight/serve as soldier", "*kalēn*": "good/noble/excellent", "*strateian*": "warfare/military service/battle" } }

  • 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } }

  • 12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }

  • 2 { "verseID": "2 Corinthians.3.2", "source": "Ἡ ἐπιστολὴ ἡμῶν ὑμεῖς ἐστε ἐγγεγραμμένη ἐν ταῖς καρδίαις ἡμῶν, γινωσκομένη καὶ ἀναγινωσκομένη ὑπὸ πάντων ἀνθρώπων:", "text": "The *epistolē* of us you *este* *eggegrammene* in the *kardiais* of us, *ginōskomenē* and *anaginōskomenē* by all *anthrōpōn*:", "grammar": { "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*este*": "present active indicative, 2nd person plural - you are", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*kardiais*": "noun, dative plural feminine - hearts", "*ginōskomenē*": "present passive participle, nominative singular feminine - being known", "*anaginōskomenē*": "present passive participle, nominative singular feminine - being read", "*anthrōpōn*": "noun, genitive plural masculine - of men/people" }, "variants": { "*epistolē*": "letter/epistle/written message", "*eggegrammene*": "inscribed/written/engraved", "*kardiais*": "hearts/inner selves/minds", "*ginōskomenē*": "known/recognized/understood", "*anaginōskomenē*": "read/read aloud/recited", "*anthrōpōn*": "people/men/human beings" } }

  • 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } }