1 Timothy 5:10

biblecontext

{ "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    and is well known for her good works: if she has brought up children, shown hospitality, washed the feet of the saints, helped those in affliction, and devoted herself to every good work.

  • King James Version 1769 (Standard Version)

    Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

  • KJV1611 – Modern English

    Well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work.

  • King James Version 1611 (Original)

    Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

  • American Standard Version with Strong's Numbers

    well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

  • King James Version with Strong's Numbers

    Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

  • Tyndale Bible (1526/1534)

    and well reported of in good workes: yf she have noresshed children yf she have bene liberall to straugers yf she have wesshed the saynctes fete yf she have ministred vnto them which were in adversite yf she were continually geve vnto all maner good workes.

  • Coverdale Bible (1535)

    and well reported of in good workes, yf she haue brought vp children well, yf she haue bene harberous, yf she haue wasshed the sayntes fete, yf she haue mynistred vnto the which were in aduersite, yf she were continually geuen to all maner of good workes.

  • Geneva Bible (1560)

    And well reported of for good woorkes: if shee haue nourished her children, if shee haue lodged the strangers, if shee haue washed the Saintes feete, if shee haue ministred vnto them which were in aduersitie, if shee were continually giuen vnto euery good woorke.

  • Bishops' Bible (1568)

    And well reported of in good workes, yf she haue brought vp chyldren, yf she haue lodged straungers, yf she haue wasshed the saintes feete, yf she haue ministred vnto them that were in aduersitie, yf she haue ben continually geuen to euery good worke.

  • Authorized King James Version (1611)

    Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

  • Webster's Bible (1833)

    being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.

  • Young's Literal Translation (1862/1898)

    in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;

  • American Standard Version (1901)

    well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

  • American Standard Version (1901)

    well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

  • Bible in Basic English (1941)

    And if witness is given of her good works; if she has had the care of children, if she has been kind to travellers, washing the feet of the saints, helping those who are in trouble, giving herself to good works.

  • World English Bible (2000)

    being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.

  • NET Bible® (New English Translation)

    and has a reputation for good works: as one who has raised children, practiced hospitality, washed the feet of the saints, helped those in distress– as one who has exhibited all kinds of good works.

Referenced Verses

  • 1 Tim 6:18 : 18 { "verseID": "1 Timothy.6.18", "source": "Ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς·", "text": "To *agathoergein*, to *ploutein* in *ergois kalois*, *eumetadotous einai*, *koinōnikous*;", "grammar": { "*Agathoergein*": "present infinitive, active - to do good", "*ploutein*": "present infinitive, active - to be rich", "*en*": "preposition - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*eumetadotous*": "accusative, masculine, plural - ready to share", "*einai*": "present infinitive - to be", "*koinōnikous*": "accusative, masculine, plural - generous/willing to share" }, "variants": { "*agathoergein*": "do good/work good/perform good deeds", "*ploutein*": "be rich/be wealthy/abound", "*ergois*": "works/deeds/actions", "*kalois*": "good/noble/excellent/beautiful", "*eumetadotous*": "ready to share/generous/liberal", "*koinōnikous*": "generous/willing to share/sociable/ready to communicate" } }
  • Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }
  • 1 Pet 2:12 : 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
  • Luke 7:44 : 44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } }
  • Acts 9:36 : 36 { "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } }
  • 1 Tim 2:10 : 10 { "verseID": "1 Timothy.2.10", "source": "Ἀλλʼ (ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν) διʼ ἔργων ἀγαθῶν.", "text": "But (which *prepei* *gynaixin* *epangellomenais* *theosebeian*) through *ergōn* *agathōn*.", "grammar": { "*prepei*": "present active indicative, 3rd singular - it is fitting/suitable", "*gynaixin*": "dative, feminine, plural - for women/wives", "*epangellomenais*": "present middle participle, dative, feminine, plural - professing/promising", "*theosebeian*": "accusative, feminine, singular - godliness/reverence for God", "*ergōn*": "genitive, neuter, plural - works/deeds", "*agathōn*": "genitive, neuter, plural - good/noble" }, "variants": { "*prepei*": "it is fitting/suitable/proper/becoming", "*gynaixin*": "women/wives/females", "*epangellomenais*": "professing/promising/claiming", "*theosebeian*": "godliness/reverence for God/piety", "*ergōn*": "works/deeds/actions", "*agathōn*": "good/noble/beneficial/worthwhile" } }
  • Matt 5:16 : 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • Luke 7:38 : 38 { "verseID": "Luke.7.38", "source": "Καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ.", "text": "And *stasa* beside the *podas* of-him behind *klaiousa*, *ērxato* *brechein* the *podas* of-him with-the *dakrysin*, and with-the *thrixin* of-the *kephalēs* of-her *exemassen*, and *katephilei* the *podas* of-him, and *ēleiphen* with-the *myrō*.", "grammar": { "*stasa*": "aorist participle, nominative, feminine, singular - having stood", "*podas*": "accusative, masculine, plural - feet", "*klaiousa*": "present participle, nominative, feminine, singular - weeping", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*brechein*": "present infinitive - to wet", "*dakrysin*": "dative, neuter, plural - with tears", "*thrixin*": "dative, feminine, plural - with hair", "*kephalēs*": "genitive, feminine, singular - of head", "*exemassen*": "imperfect indicative, 3rd singular - was wiping", "*katephilei*": "imperfect indicative, 3rd singular - was kissing earnestly", "*ēleiphen*": "imperfect indicative, 3rd singular - was anointing", "*myrō*": "dative, neuter, singular - with perfume/ointment" }, "variants": { "*stasa*": "having stood/having taken a position", "*podas*": "feet", "*klaiousa*": "weeping/crying", "*ērxato*": "began/started", "*brechein*": "to wet/to moisten", "*dakrysin*": "tears/weeping", "*thrixin*": "hair", "*exemassen*": "was wiping/was drying", "*katephilei*": "was kissing earnestly/was kissing affectionately", "*ēleiphen*": "was anointing/was applying oil", "*myrō*": "perfume/ointment/fragrant oil" } }
  • Gen 18:4 : 4 { "verseID": "Genesis.18.4", "source": "יֻקַּֽח־נָ֣א מְעַט־מַ֔יִם וְרַחֲצ֖וּ רַגְלֵיכֶ֑ם וְהִֽשָּׁעֲנ֖וּ תַּ֥חַת הָעֵֽץ׃", "text": "*Yuqqaḥ*-*nāʾ* little-*mayim* and-*raḥăṣû* *raḡlêḵem* and-*hiššāʿănû* *taḥaṯ* the-*ʿēṣ*.", "grammar": { "*yuqqaḥ*": "hophal jussive, 3rd masculine singular - let be brought/taken", "*nāʾ*": "particle of entreaty - please/now", "*mayim*": "noun, masculine plural - water", "*raḥăṣû*": "qal imperative, 2nd masculine plural - wash", "*raḡlêḵem*": "noun with 2nd masculine plural suffix - your feet", "*hiššāʿănû*": "niphal imperative, 2nd masculine plural - rest yourselves/lean", "*taḥaṯ*": "preposition - under", "*ʿēṣ*": "noun, masculine singular - tree" }, "variants": { "*yuqqaḥ*": "let be taken/brought/fetched", "*hiššāʿănû*": "rest yourselves/recline/lean" } }
  • Heb 13:2 : 2 { "verseID": "Hebrews.13.2", "source": "Τῆς φιλοξενίας μὴ ἐπιλανθάνεσθε: διὰ ταύτης γὰρ ἔλαθόν τινες ξενίσαντες ἀγγέλους.", "text": "The *philoxenias* *mē* *epilanthanesthe*: *dia* this *gar* *elathon* some having *xenisantes* *angelous*.", "grammar": { "*philoxenias*": "genitive, feminine, singular - hospitality/love of strangers", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*dia*": "preposition + genitive - through/by means of", "*gar*": "postpositive conjunction - for/because", "*elathon*": "aorist, active, indicative, 3rd person, plural - they were unaware/did without knowing", "*xenisantes*": "aorist, active, participle, nominative, masculine, plural - having entertained/hosted", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*philoxenias*": "hospitality/love of strangers/entertainment of guests", "*epilanthanesthe*": "forget/be forgetful/neglect", "*elathon*": "were unaware/did without knowing/escaped notice", "*xenisantes*": "entertaining/hosting/receiving as guests", "*angelous*": "angels/messengers" } }
  • Rom 12:13 : 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } }
  • Titus 2:7 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Titus 3:1 : 1 { "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }
  • Eph 2:10 : 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
  • Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
  • 2 Tim 1:5 : 5 { "verseID": "2 Timothy.1.5", "source": "Ὑπόμνησιν λαμβάνων τῆς ἐν σοὶ ἀνυποκρίτου πίστεως, ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι, καὶ τῇ μητρί σου Εὐνίκῃ· πέπεισμαι δὲ ὅτι καὶ ἐν σοί.", "text": "*Hypomnēsin lambanōn* of the in you *anypokriton pisteōs*, which *enōkēsen prōton* in the *mammē* of you *Lōidi*, and the *mētri* of you *Eunikē*; *pepeismai de* that also in you.", "grammar": { "*Hypomnēsin*": "accusative, feminine, singular - direct object", "*lambanōn*": "present active participle, nominative, masculine, singular - taking/receiving", "*anypokriton*": "genitive, feminine, singular - attributive adjective", "*pisteōs*": "genitive, feminine, singular - object of recollection", "*soi*": "dative, 2nd singular - location", "*hētis*": "nominative, feminine, singular - relative pronoun", "*enōkēsen*": "aorist active indicative, 3rd singular - dwelled/lived in", "*prōton*": "adverb - first/previously", "*mammē*": "dative, feminine, singular - location", "*sou*": "genitive, 2nd singular - possession", "*Lōidi*": "dative, feminine, singular - apposition to mammē", "*mētri*": "dative, feminine, singular - location", "*Eunikē*": "dative, feminine, singular - apposition to mētri", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*de*": "conjunction - and/but/now", "*soi*": "dative, 2nd singular - location" }, "variants": { "*Hypomnēsin*": "reminder/recollection/remembrance", "*lambanōn*": "taking/receiving/getting", "*anypokriton*": "sincere/genuine/unhypocritical", "*pisteōs*": "faith/trust/belief", "*enōkēsen*": "dwelled in/inhabited/lived in", "*prōton*": "first/at first/previously", "*mammē*": "grandmother", "*mētri*": "mother", "*pepeismai*": "I am persuaded/convinced/confident" } }
  • 2 Tim 2:21 : 21 { "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }
  • 2 Tim 3:15 : 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } }
  • 2 Tim 3:17 : 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
  • Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
  • Titus 3:14 : 14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }
  • Heb 10:24 : 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }
  • 1 Pet 4:9 : 9 { "verseID": "1 Peter.4.9", "source": "Φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν.", "text": "*Philoxenoi* to one another *aneu gongysmōn*.", "grammar": { "*Philoxenoi*": "nominative, masculine, plural - hospitable ones", "*aneu*": "preposition - without", "*gongysmōn*": "genitive, masculine, plural - of grumblings/complaints" }, "variants": { "*Philoxenoi*": "hospitable/lovers of strangers/given to hospitality", "*gongysmōn*": "grumblings/complaints/murmuring" } }
  • 3 John 1:12 : 12 { "verseID": "3 John.1.12", "source": "Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων, καὶ ὑπʼ αὐτῆς τῆς ἀληθείας: καὶ ἡμεῖς δὲ μαρτυροῦμεν· καὶ οἴδατε ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.", "text": "To *Dēmētriō* *memartyrētai* by all, and by itself the *alētheias*: and *hēmeis* *de* *martyroumen*; and *oidate* that the *martyria* of us *alēthēs* *estin*.", "grammar": { "*Dēmētriō*": "dative, masculine, singular - to Demetrius", "*memartyrētai*": "perfect, passive, indicative, 3rd person singular - has been testified/witnessed", "*hypo*": "preposition + genitive - by/from", "*pantōn*": "genitive, masculine, plural - all/everyone", "*autēs*": "genitive, feminine, singular, intensive pronoun - itself", "*alētheias*": "genitive, feminine, singular - of truth/reality", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*martyroumen*": "present, active, indicative, 1st person plural - bear witness/testify", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that/because", "*martyria*": "nominative, feminine, singular - testimony/witness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*alēthēs*": "nominative, feminine, singular - true/truthful", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*memartyrētai*": "has been testified/has been attested/has been vouched for", "*alētheias*": "truth/reality/faithfulness", "*martyroumen*": "bear witness/testify/attest", "*oidate*": "you know/you understand/you are aware", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/truthful/genuine", "*estin*": "is/exists" } }
  • Gen 19:2 : 2 { "verseID": "Genesis.19.2", "source": "וַיֹּ֜אמֶר הִנֶּ֣ה נָּא־אֲדֹנַ֗י ס֣וּרוּ נָ֠א אֶל־בֵּ֨ית עַבְדְּכֶ֤ם וְלִ֙ינוּ֙ וְרַחֲצ֣וּ רַגְלֵיכֶ֔ם וְהִשְׁכַּמְתֶּ֖ם וַהֲלַכְתֶּ֣ם לְדַרְכְּכֶ֑ם וַיֹּאמְר֣וּ לֹּ֔א כִּ֥י בָרְח֖וֹב נָלִֽין׃", "text": "*wa-yōʾmer* *hinnêh* *nā*-*ʾăḏōnay* *sûrû* *nāʾ* to-*bêṯ* *ʿaḇdᵊḵem* *wə-lînû* *wə-raḥăṣû* *raḡlêḵem* *wə-hiškamtem* *wa-hălaḵtem* to-*darḵᵊḵem* *wa-yōʾmᵊrû* no, because in-the-*rᵊḥōḇ* *nālîn*.", "grammar": { "*wa-yōʾmer*": "waw consecutive + Qal imperfect 3rd person masculine singular - and he said", "*hinnêh*": "demonstrative particle - behold/look", "*nā*": "particle of entreaty - please/now", "*ʾăḏōnay*": "noun masculine plural construct with 1st person singular suffix used as honorific - my lords", "*sûrû*": "Qal imperative masculine plural - turn aside", "*nāʾ*": "particle of entreaty - please", "*bêṯ*": "noun masculine singular construct - house of", "*ʿaḇdᵊḵem*": "noun masculine singular + 2nd person masculine plural suffix - your servant", "*wə-lînû*": "waw conjunction + Qal imperative masculine plural - and lodge/spend the night", "*wə-raḥăṣû*": "waw conjunction + Qal imperative masculine plural - and wash", "*raḡlêḵem*": "noun feminine dual + 2nd person masculine plural suffix - your feet", "*wə-hiškamtem*": "waw conjunction + Hiphil perfect 2nd person masculine plural - and you shall rise early", "*wa-hălaḵtem*": "waw consecutive + Qal perfect 2nd person masculine plural - and you shall go", "*darḵᵊḵem*": "noun feminine singular + 2nd person masculine plural suffix - your way", "*wa-yōʾmᵊrû*": "waw consecutive + Qal imperfect 3rd person masculine plural - and they said", "*rᵊḥōḇ*": "noun feminine singular - wide place/street/square", "*nālîn*": "Qal imperfect 1st person plural - we will lodge/spend the night" }, "variants": { "*ʾăḏōnay*": "my lords/my master (honorific plural)", "*sûrû*": "turn aside/deviate/visit", "*lînû*": "lodge/spend the night/rest", "*hiškamtem*": "rise early/begin early/depart early", "*rᵊḥōḇ*": "open square/broad street/plaza" } }
  • Gen 24:32 : 32 { "verseID": "Genesis.24.32", "source": "וַיָּבֹ֤א הָאִישׁ֙ הַבַּ֔יְתָה וַיְפַתַּ֖ח הַגְּמַלִּ֑ים וַיִּתֵּ֨ן תֶּ֤בֶן וּמִסְפּוֹא֙ לַגְּמַלִּ֔ים וּמַ֙יִם֙ לִרְחֹ֣ץ רַגְלָ֔יו וְרַגְלֵ֥י הָאֲנָשִׁ֖ים אֲשֶׁ֥ר אִתּֽוֹ׃", "text": "*wa-yāḇōʾ* *hāʾîš* *habbayṯāh* *wa-yəp̄attaḥ* *haggəmallîm* *wa-yittēn* *teḇen* *û-mispôʾ* *laggəmallîm* *û-mayim* *lirḥōṣ* *raḡlâw* *wə-raḡlê* *hāʾănāšîm* *ʾăšer* *ʾittô*", "grammar": { "*wa-yāḇōʾ*": "conjunction + Qal imperfect 3rd person masculine singular - and he entered", "*hāʾîš*": "definite article + masculine singular noun - the man", "*habbayṯāh*": "definite article + masculine singular noun with directional he - into the house", "*wa-yəp̄attaḥ*": "conjunction + Piel imperfect 3rd person masculine singular - and he ungirded/unloaded", "*haggəmallîm*": "definite article + masculine plural noun - the camels", "*wa-yittēn*": "conjunction + Qal imperfect 3rd person masculine singular - and he gave", "*teḇen*": "masculine singular noun - straw", "*û-mispôʾ*": "conjunction + masculine singular noun - and fodder", "*laggəmallîm*": "preposition + definite article + masculine plural noun - for the camels", "*û-mayim*": "conjunction + masculine plural noun - and water", "*lirḥōṣ*": "preposition + Qal infinitive construct - to wash", "*raḡlâw*": "feminine dual noun with 3rd person masculine singular suffix - his feet", "*wə-raḡlê*": "conjunction + feminine dual noun construct - and feet of", "*hāʾănāšîm*": "definite article + masculine plural noun - the men", "*ʾăšer*": "relative pronoun - who", "*ʾittô*": "preposition with 3rd person masculine singular suffix - with him" }, "variants": { "*wa-yəp̄attaḥ*": "he ungirded/he unloaded/he removed the gear from" } }
  • Lev 25:35 : 35 { "verseID": "Leviticus.25.35", "source": "וְכִֽי־יָמ֣וּךְ אָחִ֔יךָ וּמָ֥טָה יָד֖וֹ עִמָּ֑ךְ וְהֶֽחֱזַ֣קְתָּ בּ֔וֹ גֵּ֧ר וְתוֹשָׁ֛ב וָחַ֖י עִמָּֽךְ׃", "text": "And if *wə-kî*-*yāmûk* [becomes-poor] *ʾāḥîkā* [your-brother] and *û-māṭāh* [fails] *yādô* [his-hand] with-you-*ʿimmāk* and *wə-heḥĕzaqtā* [you-shall-strengthen] in-him-*bô* *gēr* [sojourner] and *wə-tôšāb* [resident] and *wā-ḥay* [he-shall-live] with-you-*ʿimmāk*", "grammar": { "*wə-kî*": "conjunction + conditional particle - and if/when", "*yāmûk*": "verb, Qal imperfect, 3rd person masculine singular - he will become poor/low", "*ʾāḥîkā*": "noun, masculine singular with 2nd person masculine singular suffix - your brother", "*û-māṭāh*": "conjunction + verb, Qal perfect, 3rd person feminine singular - and it totters/fails/slips", "*yādô*": "noun, feminine singular with 3rd person masculine singular suffix - his hand", "*ʿimmāk*": "preposition with 2nd person masculine singular suffix - with you", "*wə-heḥĕzaqtā*": "conjunction + verb, Hiphil perfect, 2nd person masculine singular - and you shall strengthen/support", "*bô*": "preposition with 3rd person masculine singular suffix - in him", "*gēr*": "noun, masculine singular - sojourner/foreigner", "*wə-tôšāb*": "conjunction + noun, masculine singular - and resident/settler", "*wā-ḥay*": "conjunction + verb, Qal perfect, 3rd person masculine singular - and he shall live", "*ʿimmāk*": "preposition with 2nd person masculine singular suffix - with you" }, "variants": { "*mûk*": "become poor/low/impoverished", "*ʾāḥ*": "brother/relative/kinsman", "*mōṭ*": "totter/slip/shake/fail", "*yād*": "hand/power/means/side", "*ḥāzaq*": "be strong/strengthen/support/prevail", "*gēr*": "sojourner/foreigner/alien/stranger", "*tôšāb*": "resident/settler/dweller/alien", "*ḥāyāh*": "live/exist/sustain life" } }
  • Ps 119:4 : 4 { "verseID": "Psalms.119.4", "source": "אַ֭תָּה צִוִּ֥יתָה פִקֻּדֶ֗יךָ לִשְׁמֹ֥ר מְאֹֽד׃", "text": "*ʾattâ* *ṣiwwîtâ* *p̄iqqudêḵā* to-*šəmōr* *məʾōd*", "grammar": { "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ṣiwwîtâ*": "Piel perfect 2nd person masculine singular - you have commanded", "*p̄iqqudêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your precepts", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep/observe", "*məʾōd*": "adverb - very/exceedingly/diligently" }, "variants": { "*ṣiwwîtâ*": "commanded/ordered/charged", "*p̄iqqudêḵā*": "precepts/commandments/orders/decrees", "*šəmōr*": "keep/observe/guard/watch", "*məʾōd*": "very/exceedingly/diligently/carefully" } }
  • Isa 1:17 : 17 { "verseID": "Isaiah.1.17", "source": "לִמְד֥וּ הֵיטֵ֛ב דִּרְשׁ֥וּ מִשְׁפָּ֖ט אַשְּׁר֣וּ חָמ֑וֹץ שִׁפְט֣וּ יָת֔וֹם רִ֖יבוּ אַלְמָנָֽה׃ ס", "text": "*limdû* *hêṭēb* *diršû* *mišpāṭ* *ʾaššᵉrû* *ḥāmôṣ* *šipṭû* *yātôm* *rîbû* *ʾalmānâ*", "grammar": { "*limdû*": "verb, qal imperative, masculine plural - learn", "*hêṭēb*": "verb, hifil infinitive absolute - to do good", "*diršû*": "verb, qal imperative, masculine plural - seek", "*mišpāṭ*": "noun, masculine singular - justice", "*ʾaššᵉrû*": "verb, piel imperative, masculine plural - set right", "*ḥāmôṣ*": "adjective, qal passive participle, masculine singular - oppressed", "*šipṭû*": "verb, qal imperative, masculine plural - defend/judge", "*yātôm*": "noun, masculine singular - orphan/fatherless", "*rîbû*": "verb, qal imperative, masculine plural - plead for", "*ʾalmānâ*": "noun, feminine singular - widow" }, "variants": { "*limdû*": "learn/study/become accustomed to", "*hêṭēb*": "to do good/to do well/to act rightly", "*diršû*": "seek/search for/pursue", "*mišpāṭ*": "justice/judgment/what is right", "*ʾaššᵉrû*": "set right/relieve/help/make happy", "*ḥāmôṣ*": "oppressed/wronged/mistreated", "*šipṭû*": "defend/judge/vindicate", "*rîbû*": "plead for/take up the cause of/contend for" } }
  • John 13:5-9 : 5 { "verseID": "John.13.5", "source": "Εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα, καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν, καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος.", "text": "*Eita* *ballei* *hydōr* into the *niptēra*, and *ērxato* *niptein* the *podas* of the *mathētōn*, and *ekmassein* with the *lentiō* with which was *diezōsmenos*.", "grammar": { "*Eita*": "adverb - then/next/afterwards", "*ballei*": "present active indicative, 3rd singular - puts/pours", "*hydōr*": "accusative, neuter, singular - water", "*niptēra*": "accusative, masculine, singular - basin/washing bowl", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*niptein*": "present active infinitive - to wash", "*podas*": "accusative, masculine, plural - feet", "*mathētōn*": "genitive, masculine, plural - disciples", "*ekmassein*": "present active infinitive - to wipe/dry", "*lentiō*": "dative, neuter, singular - towel/linen cloth", "*diezōsmenos*": "perfect passive participle, nominative, masculine, singular - having been girded/wrapped" }, "variants": { "*Eita*": "then/next/afterwards", "*ballei*": "puts/pours/casts", "*hydōr*": "water", "*niptēra*": "basin/washing bowl/foot-basin", "*ērxato*": "began/started", "*niptein*": "to wash/to cleanse", "*podas*": "feet", "*mathētōn*": "disciples/students/followers", "*ekmassein*": "to wipe/to dry/to wipe off", "*lentiō*": "towel/linen cloth", "*diezōsmenos*": "having been girded/wrapped/tied around" } } 6 { "verseID": "John.13.6", "source": "Ἔρχεται οὖν πρὸς Σίμωνα Πέτρον: καὶ λέγει αὐτῷ ἐκεῖνος, Κύριε, σύ μου νίπτεις τοὺς πόδας;", "text": "*Erchetai* therefore *pros* *Simōna* *Petron*: and *legei* to him *ekeinos*, *Kyrie*, you of me *nipteis* the *podas*?", "grammar": { "*Erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*pros*": "preposition + accusative - to/toward", "*Simōna*": "accusative, masculine, singular - Simon", "*Petron*": "accusative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd singular - says", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*nipteis*": "present active indicative, 2nd singular - you wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*Erchetai*": "comes/is coming/approaches", "*pros*": "to/toward/before", "*legei*": "says/speaks/tells", "*ekeinos*": "that one/he/that man", "*Kyrie*": "Lord/Sir/Master", "*nipteis*": "wash/are washing/cleanse", "*podas*": "feet" } } 7 { "verseID": "John.13.7", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι· γνώσῃ δὲ μετὰ ταῦτα.", "text": "*Apekrithē* *Iēsous* and *eipen* to him, What I *poiō* you not *oidas* *arti*; *gnōsē* *de* after *tauta*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*poiō*": "present active indicative, 1st singular - do/am doing", "*oidas*": "perfect active indicative, 2nd singular - you know", "*arti*": "adverb - now/at present", "*gnōsē*": "future middle indicative, 2nd singular - you will know", "*de*": "conjunction, postpositive - but/and/now", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eipen*": "said/spoke/told", "*poiō*": "do/am doing/perform", "*oidas*": "know/understand/comprehend", "*arti*": "now/at present/at this moment", "*gnōsē*": "will know/will understand/will come to know", "*de*": "but/and/however", "*tauta*": "these things/this/these matters" } } 8 { "verseID": "John.13.8", "source": "Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετʼ ἐμοῦ.", "text": "*Legei* to him *Petros*, Not not *nipsēs* the *podas* of me unto the *aiōna*. *Apekrithē* to him the *Iēsous*, If not *nipsō* you, not *echeis* *meros* with me.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*nipsēs*": "aorist active subjunctive, 2nd singular - you might wash", "*podas*": "accusative, masculine, plural - feet", "*aiōna*": "accusative, masculine, singular - age/eternity", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*nipsō*": "aorist active subjunctive, 1st singular - I might wash", "*echeis*": "present active indicative, 2nd singular - you have", "*meros*": "accusative, neuter, singular - part/share" }, "variants": { "*Legei*": "says/speaks/tells", "*nipsēs*": "wash/cleanse", "*podas*": "feet", "*aiōna*": "age/eternity/forever", "*Apekrithē*": "answered/replied/responded", "*nipsō*": "wash/cleanse", "*echeis*": "have/possess/hold", "*meros*": "part/share/portion" } } 9 { "verseID": "John.13.9", "source": "Λέγει αὐτῷ Σίμων Πέτρος, Κύριε, μὴ τοὺς πόδας μου μόνον, ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν.", "text": "*Legei* to him *Simōn* *Petros*, *Kyrie*, not the *podas* of me only, but also the *cheiras* and the *kephalēn*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*podas*": "accusative, masculine, plural - feet", "*cheiras*": "accusative, feminine, plural - hands", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*Legei*": "says/speaks/tells", "*Kyrie*": "Lord/Sir/Master", "*podas*": "feet", "*cheiras*": "hands", "*kephalēn*": "head" } } 10 { "verseID": "John.13.10", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὁ λελουμένος οὐ χρείαν ἔχει ἢ τοὺς πόδας νίψασθαι, ἀλλʼ ἔστιν καθαρὸς ὅλος: καὶ ὑμεῖς καθαροί ἐστε, ἀλλʼ οὐχὶ πάντες.", "text": "*Legei* to him the *Iēsous*, The one having been *leloumenos* not *chreian* *echei* than the *podas* *nipsasthai*, but is *katharos* *holos*: and you *katharoi* are, but not all.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*leloumenos*": "perfect passive participle, nominative, masculine, singular - having been bathed/washed completely", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active indicative, 3rd singular - has", "*podas*": "accusative, masculine, plural - feet", "*nipsasthai*": "aorist middle infinitive - to wash (oneself)", "*katharos*": "nominative, masculine, singular - clean/pure", "*holos*": "nominative, masculine, singular - whole/entire", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Legei*": "says/speaks/tells", "*leloumenos*": "having been bathed/washed completely/fully washed", "*chreian*": "need/necessity", "*echei*": "has/holds/possesses", "*podas*": "feet", "*nipsasthai*": "to wash/to cleanse", "*katharos*": "clean/pure/undefiled", "*holos*": "whole/entire/completely", "*katharoi*": "clean/pure/undefiled" } } 11 { "verseID": "John.13.11", "source": "ᾜδει γὰρ τὸν παραδιδόντα αὐτόν· διὰ τοῦτο εἶπεν, Οὐχὶ πάντες καθαροί ἐστε.", "text": "*Ēdei* for the one *paradidonta* him; *dia* this *eipen*, Not all *katharoi* are.", "grammar": { "*Ēdei*": "pluperfect active indicative, 3rd singular - he knew/had known", "*paradidonta*": "present active participle, accusative, masculine, singular - betraying/handing over", "*dia*": "preposition + accusative - because of/on account of", "*eipen*": "aorist active indicative, 3rd singular - said", "*katharoi*": "nominative, masculine, plural - clean/pure" }, "variants": { "*Ēdei*": "knew/had known/was aware of", "*paradidonta*": "betraying/handing over/delivering up", "*dia*": "because of/on account of/through", "*eipen*": "said/spoke/told", "*katharoi*": "clean/pure/undefiled" } } 12 { "verseID": "John.13.12", "source": "Ὅτε οὖν ἔνιψεν τοὺς πόδας αὐτῶν, καὶ ἔλαβεν τὰ ἱμάτια αὐτοῦ, ἀνέπεσεν πάλιν, εἶπεν αὐτοῖς, Γινώσκετε τί πεποίηκα ὑμῖν;", "text": "When therefore *enipsen* the *podas* of them, and *elaben* the *himatia* of him, *anepesen* again, *eipen* to them, *Ginōskete* what *pepoiēka* to you?", "grammar": { "*enipsen*": "aorist active indicative, 3rd singular - washed", "*podas*": "accusative, masculine, plural - feet", "*elaben*": "aorist active indicative, 3rd singular - took", "*himatia*": "accusative, neuter, plural - garments/outer clothing", "*anepesen*": "aorist active indicative, 3rd singular - reclined/sat down", "*eipen*": "aorist active indicative, 3rd singular - said", "*Ginōskete*": "present active indicative, 2nd plural - you know/understand", "*pepoiēka*": "perfect active indicative, 1st singular - I have done" }, "variants": { "*enipsen*": "washed/cleansed", "*podas*": "feet", "*elaben*": "took/received", "*himatia*": "garments/outer clothing/clothes", "*anepesen*": "reclined/sat down/took his place", "*eipen*": "said/spoke/told", "*Ginōskete*": "know/understand/perceive", "*pepoiēka*": "have done/have made/have performed" } } 13 { "verseID": "John.13.13", "source": "Ὑμεῖς φωνεῖτέ με Ὁ Διδάσκαλος καὶ Ὁ κύριος: καὶ καλῶς λέγετε· εἰμὶ γάρ.", "text": "You *phōneite* me The *Didaskalos* and The *kyrios*: and *kalōs* *legete*; *eimi* for.", "grammar": { "*phōneite*": "present active indicative, 2nd plural - you call", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*kyrios*": "nominative, masculine, singular - Lord/Master", "*kalōs*": "adverb - well/rightly", "*legete*": "present active indicative, 2nd plural - you say/speak", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*phōneite*": "call/address/name", "*Didaskalos*": "Teacher/Master/Instructor", "*kyrios*": "Lord/Master/Owner", "*kalōs*": "well/rightly/correctly", "*legete*": "say/speak/tell", "*eimi*": "am/exist" } } 14 { "verseID": "John.13.14", "source": "Εἰ οὖν ἐγὼ, ἔνιψα ὑμῶν τοὺς πόδας· ὁ Κύριος καὶ ὁ Διδάσκαλος, καὶ ὑμεῖς ὀφείλετε ἀλλήλων νίπτειν τοὺς πόδας.", "text": "If therefore I, *enipsa* of you the *podas*; the *Kyrios* and the *Didaskalos*, also you *opheilete* of one another *niptein* the *podas*.", "grammar": { "*enipsa*": "aorist active indicative, 1st singular - washed", "*podas*": "accusative, masculine, plural - feet", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*opheilete*": "present active indicative, 2nd plural - you ought/are obligated", "*niptein*": "present active infinitive - to wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*enipsa*": "washed/cleansed", "*podas*": "feet", "*Kyrios*": "Lord/Master/Owner", "*Didaskalos*": "Teacher/Master/Instructor", "*opheilete*": "ought/are obligated/should", "*niptein*": "to wash/to cleanse" } } 15 { "verseID": "John.13.15", "source": "Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.", "text": "*Hypodeigma* for *edōka* to you, *hina* just as I *epoiēsa* to you also you *poiēte*.", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example/pattern", "*edōka*": "aorist active indicative, 1st singular - I gave", "*hina*": "conjunction - that/in order that", "*epoiēsa*": "aorist active indicative, 1st singular - I did/made", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*edōka*": "gave/provided/offered", "*hina*": "in order that/so that/that", "*epoiēsa*": "did/made/performed", "*poiēte*": "might do/might make/should do" } }
  • Acts 6:3 : 3 { "verseID": "Acts.6.3", "source": "Ἐπισκέψασθε οὖν, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτά, πλήρεις Πνεύματος Ἁγίου καὶ σοφίας, οὓς καταστήσωμεν ἐπὶ τῆς χρείας ταύτης.", "text": "*Episkepsasthe* *oun*, *adelphoi*, *andras* from *hymōn* *martyroumenous* *hepta*, *plēreis* *Pneumatos* *Hagiou* and *sophias*, whom *katastēsōmen* *epi* the *chreias* this.", "grammar": { "*Episkepsasthe*": "aorist, middle, imperative, 2nd person, plural - look out/select/consider", "*oun*": "conjunction, inferential - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*andras*": "accusative, masculine, plural - men", "*hymōn*": "genitive, 2nd person, plural pronoun - of you/your", "*martyroumenous*": "present, passive, participle, accusative, masculine, plural - being well attested/of good reputation", "*hepta*": "numeral (indeclinable) - seven", "*plēreis*": "accusative, masculine, plural, adjective - full/filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy", "*sophias*": "genitive, feminine, singular - wisdom", "*katastēsōmen*": "aorist, active, subjunctive, 1st person, plural - may appoint/put in charge", "*epi*": "preposition + genitive - over/upon", "*chreias*": "genitive, feminine, singular - need/duty/business" }, "variants": { "*Episkepsasthe*": "look out/select/consider/examine", "*adelphoi*": "brothers/brethren/fellow believers", "*martyroumenous*": "being well attested/of good reputation/testified about", "*plēreis*": "full/filled/complete", "*Pneumatos*": "Spirit/breath/wind", "*katastēsōmen*": "may appoint/put in charge/establish", "*chreias*": "need/duty/business/task" } }
  • 1 Tim 3:7 : 7 { "verseID": "1 Timothy.3.7", "source": "Δεῖ δὲ αὐτὸν καὶ μαρτυρίαν καλὴν ἔχειν ἀπὸ τῶν ἔξωθεν· ἵνα μὴ εἰς ὀνειδισμὸν ἐμπέσῃ καὶ παγίδα τοῦ διαβόλου.", "text": "*Dei de auton kai martyrian kalēn echein apo tōn exōthen*; *hina mē* into *oneidismon empesē kai pagida tou diabolou*.", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*de*": "conjunction - but/and/moreover", "*auton*": "pronoun, accusative, masculine, singular - him", "*kai*": "conjunction - also/and", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*kalēn*": "adjective, accusative, feminine, singular - good/favorable", "*echein*": "verb, present, active, infinitive - to have", "*apo*": "preposition with genitive - from", "*tōn*": "article, genitive, masculine, plural - the", "*exōthen*": "adverb used as adjective - outside/outsiders", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*oneidismon*": "noun, accusative, masculine, singular - reproach/disgrace", "*empesē*": "verb, aorist, active, subjunctive, 3rd person, singular - might fall into", "*kai*": "conjunction - and", "*pagida*": "noun, accusative, feminine, singular - snare/trap", "*tou*": "article, genitive, masculine, singular - of the", "*diabolou*": "noun, genitive, masculine, singular - devil/slanderer" }, "variants": { "*Dei*": "it is necessary/must/ought", "*martyrian*": "testimony/witness/reputation", "*kalēn*": "good/favorable/commendable", "*exōthen*": "outside/outsiders/those outside the church", "*oneidismon*": "reproach/disgrace/insult", "*empesē*": "might fall into/fall under", "*pagida*": "snare/trap/entanglement", "*diabolou*": "devil/slanderer/accuser" } }
  • 1 Tim 5:16 : 16 { "verseID": "1 Timothy.5.16", "source": "Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία· ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.", "text": "*Ei* *tis* *pistos* *ē* *pistē* *echei* *chēras*, *eparkeitō* *autais*, *kai* *mē* *bareisthō* *hē* *ekklēsia*; *hina* *tais* *ontōs* *chērais* *eparkesē*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular - any", "*pistos*": "nominative, masculine, singular - believing man/faithful man", "*ē*": "disjunctive particle - or", "*pistē*": "nominative, feminine, singular - believing woman/faithful woman", "*echei*": "present active indicative, 3rd person singular - has", "*chēras*": "accusative, feminine, plural - widows", "*eparkeitō*": "present active imperative, 3rd person singular - let him/her assist", "*autais*": "dative, feminine, plural - them", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*bareisthō*": "present passive imperative, 3rd person singular - let be burdened", "*hē*": "nominative, feminine, singular article - the", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hina*": "conjunction introducing purpose clause - so that", "*tais*": "dative, feminine, plural article - the", "*ontōs*": "adverb - truly/really", "*chērais*": "dative, feminine, plural - widows", "*eparkesē*": "aorist active subjunctive, 3rd person singular - it may help/assist" }, "variants": { "*pistos* *ē* *pistē*": "believing man or woman/faithful man or woman", "*eparkeitō*": "assist/help/support", "*bareisthō*": "be burdened/be weighed down", "*ekklēsia*": "church/assembly/congregation", "*eparkesē*": "help/assist/provide for" } }
  • 1 Tim 5:25 : 25 { "verseID": "1 Timothy.5.25", "source": "Ὡσαύτως καὶ τὰ καλὰ ἔργα πρόδηλα ἐστιν· καὶ τὰ ἄλλως ἔχοντα κρυβῆναι οὐ. Δύνανται", "text": "*Hōsautōs* *kai* *ta* *kala* *erga* *prodēla* *estin*; *kai* *ta* *allōs* *echonta* *krybēnai* *ou* *dynantai*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*kai*": "adverbial - also", "*ta*": "nominative, neuter, plural article - the", "*kala*": "nominative, neuter, plural - good", "*erga*": "nominative, neuter, plural - works/deeds", "*prodēla*": "nominative, neuter, plural - evident beforehand/obvious", "*estin*": "present active indicative, 3rd person singular - is", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the [things]", "*allōs*": "adverb - otherwise", "*echonta*": "present active participle, nominative, neuter, plural - being/having", "*krybēnai*": "aorist passive infinitive - to be hidden", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative, 3rd person plural - they are able" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*kala*": "good/noble/commendable", "*prodēla*": "evident beforehand/obvious/plainly evident", "*allōs* *echonta*": "being otherwise/that are different/not so evident", "*krybēnai* *ou* *dynantai*": "cannot be hidden/are not able to remain concealed" } }
  • Acts 9:39 : 39 { "verseID": "Acts.9.39", "source": "Ἀναστὰς δὲ Πέτρος συνῆλθεν αὐτοῖς. Ὃν παραγενόμενον, ἀνήγαγον εἰς τὸ ὑπερῷον: καὶ παρέστησαν αὐτῷ πᾶσαι αἱ χῆραι κλαίουσαι, καὶ ἐπιδεικνύμεναι χιτῶνας καὶ ἱμάτια ὅσα ἐποίει, μετʼ αὐτῶν οὖσα ἡ Δορκάς.", "text": "*Anastas* *de* *Petros* *synēlthen* with them. Whom *paragenomenon*, *anēgagon* to the *hyperōon*: and *parestēsan* to him all the *chērai* *klaiousai*, and *epideiknumenai* *chitōnas* and *himatia* as many as *epoiei*, with them *ousa* the *Dorkas*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine singular - Peter", "*synēlthen*": "aorist active, 3rd singular - went with", "*paragenomenon*": "aorist middle participle, accusative masculine singular - having arrived", "*anēgagon*": "aorist active, 3rd plural - led up", "*hyperōon*": "accusative, neuter singular - upper room", "*parestēsan*": "aorist active, 3rd plural - stood beside", "*chērai*": "nominative, feminine plural - widows", "*klaiousai*": "present active participle, nominative feminine plural - weeping", "*epideiknumenai*": "present middle participle, nominative feminine plural - showing", "*chitōnas*": "accusative, masculine plural - tunics", "*himatia*": "accusative, neuter plural - garments/cloaks", "*epoiei*": "imperfect active, 3rd singular - was making", "*ousa*": "present active participle, nominative feminine singular - being", "*Dorkas*": "nominative, feminine singular - Dorcas" }, "variants": { "*Anastas*": "having risen/having gotten up", "*synēlthen*": "went with/accompanied/went along with", "*paragenomenon*": "having arrived/having come", "*anēgagon*": "led up/brought up", "*parestēsan*": "stood beside/stood around/presented themselves", "*chērai*": "widows", "*klaiousai*": "weeping/crying/lamenting", "*epideiknumenai*": "showing/displaying/exhibiting", "*chitōnas*": "tunics/undergarments", "*himatia*": "garments/cloaks/outer garments", "*epoiei*": "was making/was producing/was creating", "*ousa*": "being/existing/staying" } }
  • Acts 10:22 : 22 { "verseID": "Acts.10.22", "source": "Οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος, καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.", "text": "They *de* *eipon*, *Kornēlios* *hekatontarchēs*, *anēr* *dikaios*, and *phoboumenos* the *Theos*, *martyroumenos* both by *holou* the *ethnous* of the *Ioudaiōn*, *echrēmatisthē* by *angelou* *hagiou* to *metapempsasthai* you to the *oikon* of him, and to *akousai* *rhēmata* from you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*anēr*": "nominative, masculine, singular - man", "*dikaios*": "nominative, masculine, singular - righteous/just", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theos*": "accusative, masculine, singular - God", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified/witnessed about", "*holou*": "genitive, neuter, singular - whole/entire", "*ethnous*": "genitive, neuter, singular - nation/people", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*echrēmatisthē*": "aorist passive indicative, 3rd singular - was divinely instructed/warned", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hagiou*": "genitive, masculine, singular - holy", "*metapempsasthai*": "aorist middle infinitive - to send for/summon", "*oikon*": "accusative, masculine, singular - house/home", "*akousai*": "aorist active infinitive - to hear", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*dikaios*": "righteous/just/fair/upright", "*phoboumenos*": "fearing/respecting/reverencing", "*martyroumenos*": "being attested to/being well spoken of/having testimony given", "*echrēmatisthē*": "was divinely instructed/received divine guidance/was warned by God", "*rhēmata*": "words/sayings/teachings/matters" } }
  • Acts 16:14-15 : 14 { "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } } 15 { "verseID": "Acts.16.15", "source": "Ὡς δὲ ἐβαπτίσθη, καὶ ὁ οἶκος αὐτῆς, παρεκάλεσεν, λέγουσα, Εἰ κεκρίκατέ με πιστὴν τῷ Κυρίῳ εἶναι, εἰσελθόντες εἰς τὸν οἶκόν μου, μείνατε. Καὶ παρεβιάσατο ἡμᾶς.", "text": "When *de* *ebaptisthē*, and the *oikos* of her, *parekalesen*, *legousa*, If *kekrikate* me *pistēn* to the *Kyriō* *einai*, *eiselthontes* into the *oikon* of me, *meinate*. And *parebiasato* us.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*oikos*": "nominative, masculine, singular - household", "*parekalesen*": "aorist active indicative, 3rd singular - urged/besought", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*kekrikate*": "perfect active indicative, 2nd plural - you have judged", "*pistēn*": "accusative, feminine, singular - faithful/believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*einai*": "present active infinitive - to be", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*oikon*": "accusative, masculine, singular - house", "*meinate*": "aorist active imperative, 2nd plural - stay/remain", "*parebiasato*": "aorist middle indicative, 3rd singular - compelled/urged strongly" }, "variants": { "*ebaptisthē*": "was baptized/was immersed", "*oikos*": "household/family/house", "*parekalesen*": "urged/besought/exhorted", "*kekrikate*": "you have judged/decided/concluded", "*pistēn*": "faithful/believing/trustworthy", "*meinate*": "stay/remain/abide", "*parebiasato*": "compelled/urged strongly/persuaded insistently" } }
  • Acts 22:12 : 12 { "verseID": "Acts.22.12", "source": "Ἁνανίας δέ τις, ἀνὴρ εὐσεβὴς κατὰ τὸν νόμον, μαρτυρούμενος ὑπὸ πάντων τῶν κατοικούντων Ἰουδαίων,", "text": "*Hananias de tis*, *anēr eusebēs kata* the *nomon*, *martyroumenos* by all the *katoikountōn Ioudaiōn*,", "grammar": { "*Hananias*": "nominative, masculine, singular - Ananias (proper name)", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anēr*": "nominative, masculine, singular - man", "*eusebēs*": "nominative, masculine, singular - devout/pious", "*kata*": "preposition + accusative - according to", "*nomon*": "accusative, masculine, singular - law", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified of/attested", "*katoikountōn*": "present active participle, genitive, masculine, plural - dwelling/living", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*tis*": "certain/a certain/some", "*anēr eusebēs*": "devout man/pious man/godly man", "*kata ton nomon*": "according to the law/observant of the law", "*martyroumenos*": "having a good testimony/well spoken of/attested", "*katoikountōn*": "dwelling/living/residing" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 5:2-9
    8 verses
    80%

    2{ "verseID": "1 Timothy.5.2", "source": "Πρεσβυτέρας, ὡς μητέρας· νεωτέρας ὡς ἀδελφὰς, ἐν πάσῃ ἁγνείᾳ.", "text": "*Presbyteras*, *hōs* *mēteras*; *neōteras* *hōs* *adelphas*, *en* *pasē* *hagneia*.", "grammar": { "*Presbyteras*": "accusative, feminine, plural - elder/older women", "*hōs*": "comparative particle - as", "*mēteras*": "accusative, feminine, plural - mothers", "*neōteras*": "accusative, feminine, plural - younger women", "*adelphas*": "accusative, feminine, plural - sisters", "*en*": "preposition with dative - in", "*pasē*": "dative, feminine, singular - all/complete", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Presbyteras*": "elder women/older women/female presbyters", "*hagneia*": "purity/chastity/moral cleanness" } }

    3{ "verseID": "1 Timothy.5.3", "source": "Χήρας τίμα τὰς ὄντως χήρας.", "text": "*Chēras* *tima* *tas* *ontōs* *chēras*.", "grammar": { "*Chēras*": "accusative, feminine, plural - widows", "*tima*": "present imperative, 2nd person singular - honor/value/support", "*tas*": "accusative, feminine, plural article - the", "*ontōs*": "adverb - truly/really/indeed", "*chēras*": "accusative, feminine, plural - widows" }, "variants": { "*tima*": "honor/value/support financially", "*ontōs*": "truly/really/actually/genuinely" } }

    4{ "verseID": "1 Timothy.5.4", "source": "Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις: τοῦτο γάρ ἐστὶν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.", "text": "*Ei* *de* *tis* *chēra* *tekna* *ē* *ekgona* *echei*, *manthanetōsan* *prōton* *ton* *idion* *oikon* *eusebein*, *kai* *amoibas* *apodidonai* *tois* *progonois*: *touto* *gar* *estin* *kalon* *kai* *apodekton* *enōpion* *tou* *Theou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, feminine, singular - any/a certain", "*chēra*": "nominative, feminine, singular - widow", "*tekna*": "accusative, neuter, plural - children", "*ē*": "disjunctive particle - or", "*ekgona*": "accusative, neuter, plural - grandchildren/descendants", "*echei*": "present indicative, 3rd person singular - has", "*manthanetōsan*": "present imperative, 3rd person plural - let them learn", "*prōton*": "adverb - first", "*ton*": "accusative, masculine, singular article - the", "*idion*": "accusative, masculine, singular - own", "*oikon*": "accusative, masculine, singular - household/home/family", "*eusebein*": "present infinitive - to be pious toward/show reverence", "*kai*": "conjunction - and", "*amoibas*": "accusative, feminine, plural - repayment/recompense", "*apodidonai*": "present infinitive - to give back/repay", "*tois*": "dative, masculine, plural article - the", "*progonois*": "dative, masculine, plural - parents/ancestors", "*touto*": "nominative, neuter, singular - this", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd person singular - is", "*kalon*": "nominative, neuter, singular - good/beautiful", "*kai*": "conjunction - and", "*apodekton*": "nominative, neuter, singular - acceptable/pleasing", "*enōpion*": "preposition with genitive - before/in sight of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eusebein*": "to show piety/practice reverence/fulfill religious duties", "*amoibas*": "repayment/recompense/return of benefits", "*progonois*": "ancestors/parents/forebears", "*kalon*": "good/beautiful/honorable/noble", "*apodekton*": "acceptable/pleasing/welcome" } }

    5{ "verseID": "1 Timothy.5.5", "source": "Ἡ δὲ ὄντως χήρα, καὶ μεμονωμένη, ἤλπικεν ἐπὶ τόν Θεὸν, καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας.", "text": "*Hē* *de* *ontōs* *chēra*, *kai* *memonōmenē*, *ēlpiken* *epi* *ton* *Theon*, *kai* *prosmenei* *tais* *deēsesin* *kai* *tais* *proseuchais* *nuktos* *kai* *hēmeras*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*ontōs*": "adverb - truly/really/indeed", "*chēra*": "nominative, feminine, singular - widow", "*kai*": "conjunction - and", "*memonōmenē*": "perfect passive participle, nominative, feminine, singular - having been left alone", "*ēlpiken*": "perfect active indicative, 3rd person singular - has hoped/set hope", "*epi*": "preposition with accusative - upon/on", "*ton*": "accusative, masculine, singular article - the", "*Theon*": "accusative, masculine, singular - God", "*kai*": "conjunction - and", "*prosmenei*": "present active indicative, 3rd person singular - continues in/persists in", "*tais*": "dative, feminine, plural article - the", "*deēsesin*": "dative, feminine, plural - supplications/entreaties", "*kai*": "conjunction - and", "*tais*": "dative, feminine, plural article - the", "*proseuchais*": "dative, feminine, plural - prayers", "*nuktos*": "genitive, feminine, singular - of night", "*kai*": "conjunction - and", "*hēmeras*": "genitive, feminine, singular - of day" }, "variants": { "*memonōmenē*": "left alone/isolated/desolate", "*ēlpiken*": "has set hope/has trusted/has hoped", "*prosmenei*": "continues in/persists in/remains devoted to", "*deēsesin*": "supplications/entreaties/petitions", "*proseuchais*": "prayers/petitions" } }

    6{ "verseID": "1 Timothy.5.6", "source": "Ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.", "text": "*Hē* *de* *spatalōsa* *zōsa* *tethnēken*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*spatalōsa*": "present active participle, nominative, feminine, singular - living luxuriously/self-indulgently", "*zōsa*": "present active participle, nominative, feminine, singular - living", "*tethnēken*": "perfect active indicative, 3rd person singular - has died/is dead" }, "variants": { "*spatalōsa*": "living luxuriously/indulging in pleasure/living sensually", "*tethnēken*": "has died/is dead [spiritually]" } }

    7{ "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

    8{ "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }

    9{ "verseID": "1 Timothy.5.9", "source": "Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα, γεγονυῖα ἑνὸς ἀνδρὸς γυνή,", "text": "*Chēra* *katalegesthō* *mē* *elatton* *etōn* *hexēkonta*, *gegonuia* *henos* *andros* *gunē*,", "grammar": { "*Chēra*": "nominative, feminine, singular - widow", "*katalegesthō*": "present passive imperative, 3rd person singular - let be enrolled/registered", "*mē*": "negative particle - not", "*elatton*": "comparative, accusative, neuter, singular - less than", "*etōn*": "genitive, neuter, plural - years", "*hexēkonta*": "cardinal numeral - sixty", "*gegonuia*": "perfect active participle, nominative, feminine, singular - having been/having become", "*henos*": "genitive, masculine, singular - one", "*andros*": "genitive, masculine, singular - husband/man", "*gunē*": "nominative, feminine, singular - wife/woman" }, "variants": { "*katalegesthō*": "let be enrolled/let be registered/let be put on the list", "*gegonuia* *henos* *andros* *gunē*": "having been wife of one husband/having been faithful to one husband/monogamous" } }

  • 77%

    16{ "verseID": "1 Timothy.5.16", "source": "Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία· ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.", "text": "*Ei* *tis* *pistos* *ē* *pistē* *echei* *chēras*, *eparkeitō* *autais*, *kai* *mē* *bareisthō* *hē* *ekklēsia*; *hina* *tais* *ontōs* *chērais* *eparkesē*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular - any", "*pistos*": "nominative, masculine, singular - believing man/faithful man", "*ē*": "disjunctive particle - or", "*pistē*": "nominative, feminine, singular - believing woman/faithful woman", "*echei*": "present active indicative, 3rd person singular - has", "*chēras*": "accusative, feminine, plural - widows", "*eparkeitō*": "present active imperative, 3rd person singular - let him/her assist", "*autais*": "dative, feminine, plural - them", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*bareisthō*": "present passive imperative, 3rd person singular - let be burdened", "*hē*": "nominative, feminine, singular article - the", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hina*": "conjunction introducing purpose clause - so that", "*tais*": "dative, feminine, plural article - the", "*ontōs*": "adverb - truly/really", "*chērais*": "dative, feminine, plural - widows", "*eparkesē*": "aorist active subjunctive, 3rd person singular - it may help/assist" }, "variants": { "*pistos* *ē* *pistē*": "believing man or woman/faithful man or woman", "*eparkeitō*": "assist/help/support", "*bareisthō*": "be burdened/be weighed down", "*ekklēsia*": "church/assembly/congregation", "*eparkesē*": "help/assist/provide for" } }

    17{ "verseID": "1 Timothy.5.17", "source": "Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.", "text": "*Hoi* *kalōs* *proestōtes* *presbyteroi* *diplēs* *timēs* *axiousthōsan*, *malista* *hoi* *kopiōntes* *en* *logō* *kai* *didaskalia*.", "grammar": { "*Hoi*": "nominative, masculine, plural article - the", "*kalōs*": "adverb - well/commendably", "*proestōtes*": "perfect active participle, nominative, masculine, plural - having led/ruling", "*presbyteroi*": "nominative, masculine, plural - elders", "*diplēs*": "genitive, feminine, singular - double", "*timēs*": "genitive, feminine, singular - honor/support", "*axiousthōsan*": "present passive imperative, 3rd person plural - let them be considered worthy", "*malista*": "adverb - especially", "*hoi*": "nominative, masculine, plural article - those", "*kopiōntes*": "present active participle, nominative, masculine, plural - laboring", "*en*": "preposition with dative - in", "*logō*": "dative, masculine, singular - word/speaking", "*kai*": "conjunction - and", "*didaskalia*": "dative, feminine, singular - teaching" }, "variants": { "*proestōtes*": "lead/rule/manage/govern", "*presbyteroi*": "elders/presbyters [church leaders]", "*diplēs* *timēs*": "double honor/double compensation/ample support", "*kopiōntes*": "laboring/working hard/toiling", "*logō*": "word/speaking/preaching", "*didaskalia*": "teaching/instruction/doctrine" } }

  • 76%

    13{ "verseID": "1 Timothy.5.13", "source": "Ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας· οὐ μόνον δὲ ἀργαὶ, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.", "text": "*Hama* *de* *kai* *argai* *manthanousin*, *perierchomenai* *tas* *oikias*; *ou* *monon* *de* *argai*, *alla* *kai* *phluaroi* *kai* *periergoi*, *lalousai* *ta* *mē* *deonta*.", "grammar": { "*Hama*": "adverb - at the same time", "*de*": "postpositive conjunction - and/but", "*kai*": "adverbial - also", "*argai*": "nominative, feminine, plural - idle/lazy", "*manthanousin*": "present active indicative, 3rd person plural - they learn", "*perierchomenai*": "present middle participle, nominative, feminine, plural - going around/wandering about", "*tas*": "accusative, feminine, plural article - the", "*oikias*": "accusative, feminine, plural - houses", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*argai*": "nominative, feminine, plural - idle/lazy", "*alla*": "contrastive conjunction - but", "*kai*": "adverbial - also", "*phluaroi*": "nominative, feminine, plural - gossips/chatterers", "*kai*": "conjunction - and", "*periergoi*": "nominative, feminine, plural - busybodies/meddlers", "*lalousai*": "present active participle, nominative, feminine, plural - speaking", "*ta*": "accusative, neuter, plural article - the things", "*mē*": "negative particle - not", "*deonta*": "present active participle, accusative, neuter, plural - being proper/fitting" }, "variants": { "*argai*": "idle/lazy/unoccupied", "*manthanousin*": "they learn [as a habit]/they get into the habit", "*perierchomenai*": "going around/wandering about/making the rounds of", "*phluaroi*": "gossips/chatterers/babblers", "*periergoi*": "busybodies/meddlers/interfering in others' affairs", "*ta* *mē* *deonta*": "things not proper/inappropriate matters/what should not be said" } }

    14{ "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }

  • 11{ "verseID": "1 Timothy.5.11", "source": "Νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν·", "text": "*Neōteras* *de* *chēras* *paraitou*: *hotan* *gar* *katastrēniasōsin* *tou* *Christou*, *gamein* *thelousin*;", "grammar": { "*Neōteras*": "accusative, feminine, plural - younger", "*de*": "postpositive conjunction - but/and", "*chēras*": "accusative, feminine, plural - widows", "*paraitou*": "present middle imperative, 2nd person singular - refuse/decline/reject", "*hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for", "*katastrēniasōsin*": "aorist active subjunctive, 3rd person plural - they feel sensual desires against", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ", "*gamein*": "present active infinitive - to marry", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire" }, "variants": { "*paraitou*": "refuse/decline/reject [from the list]", "*katastrēniasōsin*": "feel sensual desires against/grow wanton against/feel strong physical desires in opposition to" } }

  • 1 Tim 2:9-10
    2 verses
    74%

    9{ "verseID": "1 Timothy.2.9", "source": "Ὡσαύτως καὶ, τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης· κοσμεῖν ἑαυτάς μὴ ἐν πλέγμασιν, ἢ χρυσῴ, ἢ μαργαρίταις, ἢ ἱματισμῷ πολυτελεῖ·", "text": "*Hōsautōs* also, the *gynaikas* in *katastolē* *kosmiō*, with *aidous* and *sōphrosynēs*; to *kosmein* *heautas* not in *plegmasin*, or *chrysō*, or *margaritais*, or *himatismō* *polytelei*;", "grammar": { "*Hōsautōs*": "adverb - likewise/similarly", "*gynaikas*": "accusative, feminine, plural - women/wives", "*katastolē*": "dative, feminine, singular - clothing/attire/appearance", "*kosmiō*": "dative, masculine, singular - orderly/modest/respectable", "*aidous*": "genitive, feminine, singular - modesty/reverence/respect", "*sōphrosynēs*": "genitive, feminine, singular - soundness of mind/self-control/moderation", "*kosmein*": "present active infinitive - to adorn/decorate", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*plegmasin*": "dative, neuter, plural - braided hair/plaits", "*chrysō*": "dative, masculine, singular - gold", "*margaritais*": "dative, masculine, plural - pearls", "*himatismō*": "dative, masculine, singular - clothing/garments", "*polytelei*": "dative, masculine, singular - costly/expensive/precious" }, "variants": { "*Hōsautōs*": "likewise/similarly/in the same way", "*gynaikas*": "women/wives/females", "*katastolē*": "clothing/attire/deportment/appearance", "*kosmiō*": "orderly/modest/respectable/decorous", "*aidous*": "modesty/reverence/respect/shame", "*sōphrosynēs*": "soundness of mind/self-control/moderation/sobriety", "*kosmein*": "to adorn/decorate/beautify", "*plegmasin*": "braided hair/plaits/elaborate hairstyles", "*chrysō*": "gold/golden ornaments", "*margaritais*": "pearls/pearl jewelry", "*himatismō*": "clothing/garments/apparel", "*polytelei*": "costly/expensive/precious/extravagant" } }

    10{ "verseID": "1 Timothy.2.10", "source": "Ἀλλʼ (ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν) διʼ ἔργων ἀγαθῶν.", "text": "But (which *prepei* *gynaixin* *epangellomenais* *theosebeian*) through *ergōn* *agathōn*.", "grammar": { "*prepei*": "present active indicative, 3rd singular - it is fitting/suitable", "*gynaixin*": "dative, feminine, plural - for women/wives", "*epangellomenais*": "present middle participle, dative, feminine, plural - professing/promising", "*theosebeian*": "accusative, feminine, singular - godliness/reverence for God", "*ergōn*": "genitive, neuter, plural - works/deeds", "*agathōn*": "genitive, neuter, plural - good/noble" }, "variants": { "*prepei*": "it is fitting/suitable/proper/becoming", "*gynaixin*": "women/wives/females", "*epangellomenais*": "professing/promising/claiming", "*theosebeian*": "godliness/reverence for God/piety", "*ergōn*": "works/deeds/actions", "*agathōn*": "good/noble/beneficial/worthwhile" } }

  • Titus 2:3-5
    3 verses
    74%

    3{ "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } }

    4{ "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } }

    5{ "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }

  • 71%

    10{ "verseID": "1 Timothy.3.10", "source": "Καὶ οὗτοι δὲ δοκιμαζέσθωσαν πρῶτον· εἶτα διακονείτωσαν ἀνέγκλητοι ὄντες.", "text": "And *houtoi de dokimazesthōsan prōton*; *eita diakoneitōsan anegklētoi ontes*.", "grammar": { "*houtoi*": "pronoun, nominative, masculine, plural - these", "*de*": "conjunction - but/and/moreover", "*dokimazesthōsan*": "verb, present, passive, imperative, 3rd person, plural - let them be tested", "*prōton*": "adverb - first", "*eita*": "adverb - then/next", "*diakoneitōsan*": "verb, present, active, imperative, 3rd person, plural - let them serve", "*anegklētoi*": "adjective, nominative, masculine, plural - blameless/above reproach", "*ontes*": "participle, present, active, nominative, masculine, plural - being" }, "variants": { "*houtoi*": "these/these men", "*dokimazesthōsan*": "let them be tested/let them be examined/let them be proven", "*prōton*": "first/at first/in the first place", "*eita*": "then/next/afterward", "*diakoneitōsan*": "let them serve/let them minister/let them be deacons", "*anegklētoi*": "blameless/above reproach/unaccused", "*ontes*": "being/existing" } }

    11{ "verseID": "1 Timothy.3.11", "source": "Γυναῖκας Ὡσαύτως σεμνάς, μὴ διαβόλους, νηφαλίους, πιστὰς ἐν πᾶσιν.", "text": "*Gynaikas hōsautōs semnas*, *mē diabolous*, *nēphalious*, *pistas* in *pasin*.", "grammar": { "*Gynaikas*": "noun, accusative, feminine, plural - women/wives", "*hōsautōs*": "adverb - likewise/in the same way", "*semnas*": "adjective, accusative, feminine, plural - dignified/honorable", "*mē*": "negative particle - not", "*diabolous*": "adjective, accusative, feminine, plural - slanderers/malicious talkers", "*nēphalious*": "adjective, accusative, feminine, plural - temperate/sober", "*pistas*": "adjective, accusative, feminine, plural - faithful/trustworthy", "*pasin*": "adjective, dative, neuter, plural - all (things)" }, "variants": { "*Gynaikas*": "women/wives/women deacons", "*hōsautōs*": "likewise/in the same way/similarly", "*semnas*": "dignified/honorable/respectable", "*diabolous*": "slanderers/malicious talkers/gossipers", "*nēphalious*": "temperate/sober/clear-headed", "*pistas*": "faithful/trustworthy/reliable", "*pasin*": "all things/every respect/everything" } }

    12{ "verseID": "1 Timothy.3.12", "source": "Διάκονοι ἔστωσαν μιᾶς γυναικὸς ἄνδρες, τέκνων καλῶς προϊστάμενοι καὶ τῶν ἰδίων οἴκων.", "text": "*Diakonoi estōsan mias gynaikos andres*, *teknōn kalōs proistamenoi kai tōn idiōn oikōn*.", "grammar": { "*Diakonoi*": "noun, nominative, masculine, plural - deacons/servants", "*estōsan*": "verb, present, active, imperative, 3rd person, plural - let them be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andres*": "noun, nominative, masculine, plural - men/husbands", "*teknōn*": "noun, genitive, neuter, plural - children", "*kalōs*": "adverb - well/properly", "*proistamenoi*": "participle, present, middle, nominative, masculine, plural - managing/ruling", "*kai*": "conjunction - and", "*tōn*": "article, genitive, masculine, plural - the", "*idiōn*": "adjective, genitive, masculine, plural - their own", "*oikōn*": "noun, genitive, masculine, plural - houses/households" }, "variants": { "*Diakonoi*": "deacons/servants/ministers", "*estōsan*": "let them be/must be", "*mias gynaikos andres*": "husbands of one wife/one-woman men", "*teknōn*": "children/offspring", "*kalōs*": "well/properly/excellently", "*proistamenoi*": "managing/ruling/leading", "*idiōn*": "their own/one's own/private", "*oikōn*": "houses/households/families" } }

  • 3 John 1:5-6
    2 verses
    71%

    5{ "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

    6{ "verseID": "3 John.1.6", "source": "Οἳ ἐμαρτύρησάν σου τῇ ἀγάπῃ ἐνώπιον ἐκκλησίας: οὓς καλῶς ποιήσεις: προπέμψας ἀξίως τοῦ Θεοῦ,", "text": "Who *emartyrēsan* of you to the *agapē* *enōpion* *ekklēsias*: whom *kalōs* *poiēseis* *propempsas* *axiōs* of the *Theou*,", "grammar": { "*Hoi*": "nominative, masculine, plural, relative pronoun - who", "*emartyrēsan*": "aorist, active, indicative, 3rd person plural - testified/witnessed", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*agapē*": "dative, feminine, singular - love", "*enōpion*": "preposition + genitive - before/in the presence of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*kalōs*": "adverb - well/rightly", "*poiēseis*": "future, active, indicative, 2nd person singular - will do/perform", "*propempsas*": "aorist, active, participle, nominative, masculine, singular - having sent forward/escorted", "*axiōs*": "adverb - worthily/suitably", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*emartyrēsan*": "testified/witnessed/gave evidence", "*agapē*": "love/charity/affection", "*enōpion*": "before/in the presence of/in sight of", "*ekklēsias*": "church/assembly/congregation", "*kalōs*": "well/nobly/honorably", "*poiēseis*": "will do/perform/act", "*propempsas*": "having sent forward/escorted/helped on journey", "*axiōs*": "worthily/in a manner worthy/suitably", "*Theou*": "God/deity" } }

  • 6{ "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }

  • 70%

    27{ "verseID": "Proverbs.31.27", "source": "צ֭וֹפִיָּה הֲלִיכ֣וֹת בֵּיתָ֑הּ וְלֶ֥חֶם עַ֝צְל֗וּת לֹ֣א תֹאכֵֽל", "text": "*ṣôpiyyāh* *hălîkôt* *bêtāh* *wĕleḥem* *ʿaṣĕlût* *lōʾ* *tōʾkēl*", "grammar": { "*ṣôpiyyāh*": "Qal participle feminine singular - watching/observing", "*hălîkôt*": "noun, feminine plural construct - ways of", "*bêtāh*": "noun, masculine singular with 3rd feminine singular suffix - her household", "*wĕleḥem*": "conjunction *wə* + noun, masculine singular - and bread", "*ʿaṣĕlût*": "noun, feminine singular - idleness/laziness", "*lōʾ*": "negative particle - not", "*tōʾkēl*": "verb, Qal imperfect 3rd feminine singular - she eats" }, "variants": { "*ṣôpiyyāh*": "watching/observing/looking well to", "*hălîkôt*": "ways/affairs/activities", "*bêtāh*": "her household/family/home", "*leḥem*": "bread/food", "*ʿaṣĕlût*": "idleness/laziness/sloth", "*tōʾkēl*": "she eats/consumes" } }

    28{ "verseID": "Proverbs.31.28", "source": "קָ֣מוּ בָ֭נֶיהָ וַֽיְאַשְּׁר֑וּהָ בַּ֝עְלָ֗הּ וַֽיְהַֽלְלָהּ", "text": "*qāmû* *bānêhā* *wayĕʾaššĕrûhā* *baʿlāh* *wayĕhalĕlāh*", "grammar": { "*qāmû*": "verb, Qal perfect 3rd masculine plural - they rise", "*bānêhā*": "noun, masculine plural with 3rd feminine singular suffix - her children/sons", "*wayĕʾaššĕrûhā*": "conjunction *wə* + verb, Piel imperfect consecutive 3rd masculine plural with 3rd feminine singular suffix - and they call her blessed", "*baʿlāh*": "noun, masculine singular with 3rd feminine singular suffix - her husband", "*wayĕhalĕlāh*": "conjunction *wə* + verb, Piel imperfect consecutive 3rd masculine singular with 3rd feminine singular suffix - and he praises her" }, "variants": { "*qāmû*": "they rise/stand up", "*bānêhā*": "her children/sons", "*yĕʾaššĕrûhā*": "they call her blessed/they praise her", "*baʿlāh*": "her husband/master", "*yĕhalĕlāh*": "he praises/commends/celebrates her" } }

    29{ "verseID": "Proverbs.31.29", "source": "רַבּ֣וֹת בָּ֭נוֹת עָ֣שׂוּ חָ֑יִל וְ֝אַ֗תְּ עָלִ֥ית עַל־כֻּלָּֽנָה", "text": "*rabbôt* *bānôt* *ʿāśû* *ḥāyil* *wĕʾatt* *ʿālît* *ʿal*-*kullānāh*", "grammar": { "*rabbôt*": "adjective feminine plural - many", "*bānôt*": "noun, feminine plural - daughters/women", "*ʿāśû*": "verb, Qal perfect 3rd plural - they do/have done", "*ḥāyil*": "noun, masculine singular - excellence/valor", "*wĕʾatt*": "conjunction *wə* + personal pronoun 2nd feminine singular - and you", "*ʿālît*": "verb, Qal perfect 2nd feminine singular - you surpass/excel", "*ʿal*": "preposition - above", "*kullānāh*": "noun, feminine singular with 3rd feminine plural suffix - all of them" }, "variants": { "*rabbôt*": "many/numerous", "*bānôt*": "daughters/women", "*ʿāśû*": "they do/perform/accomplish", "*ḥāyil*": "excellence/valor/strength/wealth/virtue", "*ʿālît*": "you surpass/excel/rise above", "*kullānāh*": "all of them" } }

    30{ "verseID": "Proverbs.31.30", "source": "שֶׁ֣קֶר הַ֭חֵן וְהֶ֣בֶל הַיֹּ֑פִי אִשָּׁ֥ה יִרְאַת־יְ֝הוָ֗ה הִ֣יא תִתְהַלָּֽל", "text": "*šeqer* *haḥēn* *wĕhebel* *hayyōpî* *ʾiššāh* *yirʾat*-*YHWH* *hîʾ* *tithallāl*", "grammar": { "*šeqer*": "noun, masculine singular - deception/falsehood", "*haḥēn*": "definite article + noun, masculine singular - the grace/charm", "*wĕhebel*": "conjunction *wə* + noun, masculine singular - and vanity/emptiness", "*hayyōpî*": "definite article + noun, masculine singular - the beauty", "*ʾiššāh*": "noun, feminine singular - woman", "*yirʾat*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*hîʾ*": "personal pronoun 3rd feminine singular - she", "*tithallāl*": "verb, Hithpael imperfect 3rd feminine singular - she is praised" }, "variants": { "*šeqer*": "deception/falsehood/deceitfulness", "*ḥēn*": "grace/charm/favor", "*hebel*": "vanity/emptiness/breath/vapor", "*yōpî*": "beauty/attractiveness", "*yirʾat*-*YHWH*": "fear of YHWH/reverence for the LORD", "*tithallāl*": "she is praised/commended/celebrated" } }

    31{ "verseID": "Proverbs.31.31", "source": "תְּנוּ־לָ֭הּ מִפְּרִ֣י יָדֶ֑יהָ וִֽיהַלְל֖וּהָ בַשְּׁעָרִ֣ים מַעֲשֶֽׂיהָ", "text": "*tĕnû*-*lāh* *mippĕrî* *yādêhā* *wîhalĕlûhā* *baššĕʿārîm* *maʿăśêhā*", "grammar": { "*tĕnû*": "verb, Qal imperative masculine plural - give", "*lāh*": "preposition *lə* + 3rd feminine singular suffix - to her", "*mippĕrî*": "preposition *min* + noun, masculine singular construct - from fruit of", "*yādêhā*": "noun, feminine dual with 3rd feminine singular suffix - her hands", "*wîhalĕlûhā*": "conjunction *wə* + verb, Piel imperfect 3rd masculine plural with 3rd feminine singular suffix - and they will praise her", "*baššĕʿārîm*": "preposition *bĕ* + definite article + noun, masculine plural - in the gates", "*maʿăśêhā*": "noun, masculine plural with 3rd feminine singular suffix - her works/deeds" }, "variants": { "*tĕnû*": "give/grant/allow", "*pĕrî*": "fruit/result/product/reward", "*yādêhā*": "her hands/her labors/her work", "*yĕhalĕlûhā*": "they will praise/commend/celebrate her", "*šĕʿārîm*": "gates/city gates", "*maʿăśêhā*": "her works/deeds/actions/accomplishments" } }

  • 15{ "verseID": "1 Timothy.2.15", "source": "Σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.", "text": "She will be *sōthēsetai* but through the *teknogonias*, if they *meinōsin* in *pistei* and *agapē* and *hagiasmō* with *sōphrosynēs*.", "grammar": { "*sōthēsetai*": "future passive indicative, 3rd singular - she will be saved", "*teknogonias*": "genitive, feminine, singular - childbearing/childbirth", "*meinōsin*": "aorist active subjunctive, 3rd plural - they remain/continue", "*pistei*": "dative, feminine, singular - in faith/belief", "*agapē*": "dative, feminine, singular - in love", "*hagiasmō*": "dative, masculine, singular - in sanctification/holiness", "*sōphrosynēs*": "genitive, feminine, singular - of self-control/sobriety/sound mind" }, "variants": { "*sōthēsetai*": "she will be saved/rescued/delivered/preserved", "*teknogonias*": "childbearing/childbirth/bearing children", "*meinōsin*": "they remain/continue/abide/stay", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hagiasmō*": "sanctification/holiness/consecration", "*sōphrosynēs*": "self-control/sobriety/sound mind/moderation" } }

  • 1 Pet 3:5-6
    2 verses
    69%

    5{ "verseID": "1 Peter.3.5", "source": "Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες, αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν:", "text": "For *houtōs pote* also the *hagiai gynaikes*, the ones *elpizousai* upon the *Theon ekosmoun heautas*, *hypotassomenai* to-the *idiois andrasin*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hagiai*": "nominative, feminine, plural - holy/set apart", "*gynaikes*": "nominative, feminine, plural - women/wives", "*elpizousai*": "present active participle, nominative, feminine, plural - hoping/trusting", "*epi*": "preposition + accusative - upon/on/in", "*Theon*": "accusative, masculine, singular - God", "*ekosmoun*": "imperfect active indicative, 3rd plural - were adorning/decorating", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*hypotassomenai*": "present middle participle, nominative, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andrasin*": "dative, masculine, plural - husbands/men" }, "variants": { "*houtōs*": "thus/in this way/so", "*pote*": "once/formerly/at one time/in the past", "*hagiai*": "holy/consecrated/set apart", "*gynaikes*": "women/wives", "*elpizousai*": "hoping/trusting/having confidence", "*Theon*": "God/deity", "*ekosmoun*": "were adorning/were putting in order/were decorating", "*hypotassomenai*": "submitting themselves/being subject to/arranging under", "*idiois*": "their own/belonging to them", "*andrasin*": "husbands/men" } }

    6{ "verseID": "1 Peter.3.6", "source": "Ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα: ἧς ἐγενήθητε τέκνα, ἀγαθοποιοῦσαι, καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.", "text": "As *Sarra hypēkousen* to-the *Abraam*, *kyrion* him *kalousa*: of-whom you-*egenēthēte tekna*, *agathopoiousai*, and not *phoboumenai* any *ptoēsin*.", "grammar": { "*hōs*": "comparative particle - as/like", "*Sarra*": "nominative, feminine, singular - Sarah (proper name)", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/listened to", "*Abraam*": "dative, masculine, singular - Abraham (proper name)", "*kyrion*": "accusative, masculine, singular - lord/master", "*auton*": "accusative, masculine, singular - him", "*kalousa*": "present active participle, nominative, feminine, singular - calling/naming", "*hēs*": "genitive, feminine, singular, relative pronoun - of whom/whose", "*egenēthēte*": "aorist passive indicative, 2nd plural - you became/were made", "*tekna*": "nominative, neuter, plural - children", "*agathopoiousai*": "present active participle, nominative, feminine, plural - doing good", "*phoboumenai*": "present middle participle, nominative, feminine, plural - fearing/being afraid", "*mēdemian*": "accusative, feminine, singular - not any/no", "*ptoēsin*": "accusative, feminine, singular - fear/terror/intimidation" }, "variants": { "*hypēkousen*": "obeyed/listened to/heeded", "*kyrion*": "lord/master/owner", "*kalousa*": "calling/naming/addressing", "*egenēthēte*": "became/were made/were born as", "*tekna*": "children/descendants/offspring", "*agathopoiousai*": "doing good/doing what is right", "*phoboumenai*": "fearing/being afraid/dreading", "*ptoēsin*": "fear/terror/intimidation" } }

  • 13{ "verseID": "Proverbs.31.13", "source": "דָּ֭רְשָׁה צֶ֣מֶר וּפִשְׁתִּ֑ים וַ֝תַּ֗עַשׂ בְּחֵ֣פֶץ כַּפֶּֽיהָ", "text": "*dārĕšāh* *ṣemer* *ûpištîm* *wattaʿaś* *bĕḥēpeṣ* *kappêhā*", "grammar": { "*dārĕšāh*": "verb, Qal perfect 3rd feminine singular - she seeks", "*ṣemer*": "noun, masculine singular - wool", "*ûpištîm*": "conjunction *wə* + noun, feminine plural - and flax/linen", "*wattaʿaś*": "conjunction *wə* + verb, Qal imperfect consecutive 3rd feminine singular - and she works/makes", "*bĕḥēpeṣ*": "preposition *bĕ* + noun, masculine singular - with delight/willingness", "*kappêhā*": "noun, feminine dual with 3rd feminine singular suffix - her hands/palms" }, "variants": { "*dārĕšāh*": "she seeks/searches for/selects", "*ṣemer*": "wool/woolen material", "*pištîm*": "flax/linen", "*taʿaś*": "she works/makes/produces", "*ḥēpeṣ*": "delight/pleasure/willingness/eagerness", "*kappêhā*": "her hands/her palms" } }

  • 8{ "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • 2{ "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }

  • 10{ "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }

  • 1 Tim 3:1-2
    2 verses
    67%

    1{ "verseID": "1 Timothy.3.1", "source": "¶Πιστὸς ὁ λόγος, Εἴ τις ἐπισκοπῆς ὀρέγεται, καλοῦ ἔργου ἐπιθυμεῖ.", "text": "*Pistos* the *logos*, If anyone *episkopēs* *oregetai*, *kalou ergou epithymei*.", "grammar": { "*Pistos*": "adjective, nominative, masculine, singular - faithful/trustworthy", "*logos*": "noun, nominative, masculine, singular - word/saying", "*episkopēs*": "noun, genitive, feminine, singular - oversight/position of overseer", "*oregetai*": "verb, present, middle, indicative, 3rd person, singular - reaches for/desires/aspires to", "*kalou*": "adjective, genitive, neuter, singular - good/noble", "*ergou*": "noun, genitive, neuter, singular - work/task", "*epithymei*": "verb, present, active, indicative, 3rd person, singular - desires/longs for" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable/true", "*logos*": "word/saying/message/statement", "*episkopēs*": "oversight/position of overseer/office of bishop/superintendence", "*oregetai*": "reaches for/desires/aspires to/stretches out for", "*kalou*": "good/noble/honorable/excellent", "*ergou*": "work/task/deed/labor", "*epithymei*": "desires/longs for/sets heart upon" } }

    2{ "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }

  • 10{ "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }

  • 4{ "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }

  • 15{ "verseID": "Proverbs.31.15", "source": "וַתָּ֤קָם ׀ בְּע֬וֹד לַ֗יְלָה וַתִּתֵּ֣ן טֶ֣רֶף לְבֵיתָ֑הּ וְ֝חֹ֗ק לְנַעֲרֹתֶֽיהָ", "text": "*wattāqām* *bĕʿôd* *laylāh* *wattittēn* *ṭerep* *lĕbêtāh* *wĕḥōq* *lĕnaʿărōtêhā*", "grammar": { "*wattāqām*": "conjunction *wə* + verb, Qal imperfect consecutive 3rd feminine singular - and she rises", "*bĕʿôd*": "preposition *bĕ* + adverb - while still", "*laylāh*": "noun, masculine singular - night", "*wattittēn*": "conjunction *wə* + verb, Qal imperfect consecutive 3rd feminine singular - and she gives", "*ṭerep*": "noun, masculine singular - food/prey", "*lĕbêtāh*": "preposition *lə* + noun, masculine singular with 3rd feminine singular suffix - to her household", "*wĕḥōq*": "conjunction *wə* + noun, masculine singular - and portion/task", "*lĕnaʿărōtêhā*": "preposition *lə* + noun, feminine plural with 3rd feminine singular suffix - to her young women/servants" }, "variants": { "*tāqām*": "she rises/gets up", "*bĕʿôd* *laylāh*": "while still night/before dawn", "*tittēn*": "she gives/provides/distributes", "*ṭerep*": "food/prey/nourishment/provisions", "*bêtāh*": "her household/family/home", "*ḥōq*": "portion/allotment/task/assignment", "*naʿărōtêhā*": "her young women/maidens/servant girls" } }

  • 10{ "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }

  • 7{ "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }

  • 27{ "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }

  • 20{ "verseID": "Proverbs.31.20", "source": "כַּ֭פָּהּ פָּרְשָׂ֣ה לֶעָנִ֑י וְ֝יָדֶ֗יהָ שִׁלְּחָ֥ה לָֽאֶבְיֽוֹן", "text": "*kappāh* *pārĕśāh* *leʿānî* *wĕyādêhā* *šillĕḥāh* *lāʾebyôn*", "grammar": { "*kappāh*": "noun, feminine singular with 3rd feminine singular suffix - her palm", "*pārĕśāh*": "verb, Qal perfect 3rd feminine singular - she spreads out/opens", "*leʿānî*": "preposition *lə* + definite article + adjective masculine singular - to the poor", "*wĕyādêhā*": "conjunction *wə* + noun, feminine dual with 3rd feminine singular suffix - and her hands", "*šillĕḥāh*": "verb, Piel perfect 3rd feminine singular - she stretches out", "*lāʾebyôn*": "preposition *lə* + definite article + adjective masculine singular - to the needy" }, "variants": { "*kappāh*": "her palm/hand", "*pārĕśāh*": "she spreads out/extends/opens", "*ʿānî*": "poor/afflicted/humble", "*yādêhā*": "her hands", "*šillĕḥāh*": "she stretches out/extends/reaches out", "*ʾebyôn*": "needy/poor/destitute" } }

  • 34{ "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } }

  • 10{ "verseID": "Acts.5.10", "source": "Ἔπεσεν δὲ παραχρῆμα παρὰ τοὺς πόδας αὐτοῦ, καὶ ἐξέψυξεν: εἰσελθόντες δὲ οἱ νεανίσκοι, εὗρον αὐτὴν νεκράν, καὶ, ἐξενέγκαντες, ἔθαψαν πρὸς τὸν ἄνδρα αὐτῆς.", "text": "*Epesen* *de* *parachrēma* *para* the *podas* of him, and *exepsyxen*: *eiselthontes* *de* the *neaniskoi*, *heuron* her *nekran*, and, *exenegkantes*, *ethapsan* *pros* the *andra* of her.", "grammar": { "*Epesen*": "aorist, active, indicative, 3rd singular - fell", "*de*": "postpositive conjunction - but/and", "*parachrēma*": "adverb - immediately/instantly", "*para*": "preposition + accusative - at/beside", "*podas*": "accusative, masculine, plural - feet", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*eiselthontes*": "aorist, active, participle, nominative, masculine, plural - having entered", "*neaniskoi*": "nominative, masculine, plural - young men", "*heuron*": "aorist, active, indicative, 3rd plural - found", "*nekran*": "accusative, feminine, singular - dead", "*exenegkantes*": "aorist, active, participle, nominative, masculine, plural - having carried out", "*ethapsan*": "aorist, active, indicative, 3rd plural - buried", "*pros*": "preposition + accusative - near/beside", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*exepsyxen*": "expired/breathed her last/died", "*neaniskoi*": "young men/youths", "*nekran*": "dead/deceased", "*pros*": "beside/near/with" } }

  • 10{ "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } }

  • 6{ "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }

  • 36{ "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } }