Acts 7:60

biblecontext

{ "verseID": "Acts.7.60", "source": "Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν, ἐκοιμήθη.", "text": "Having-*theis* *de* the *gonata*, he-*ekraxen* with-*phōnē* *megalē*, *Kyrie*, not *stēsēs* to-them the *hamartian* this. And this having-*eipōn*, he-*ekoimēthē*.", "grammar": { "*theis*": "aorist active participle, nominative, masculine, singular - having placed", "*de*": "postpositive conjunction - but/and", "*gonata*": "accusative, neuter, plural - knees", "*ekraxen*": "aorist active indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Kyrie*": "vocative, masculine, singular - Lord", "*stēsēs*": "aorist active subjunctive, 2nd singular - may charge/place", "*hamartian*": "accusative, feminine, singular - sin", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ekoimēthē*": "aorist passive indicative, 3rd singular - fell asleep" }, "variants": { "*theis*": "having placed/set/put", "*gonata*": "knees", "*ekraxen*": "cried out/shouted/called out", "*stēsēs*": "charge/place/establish/reckon", "*hamartian*": "sin/offense/wrongdoing", "*eipōn*": "having said/spoken/stated", "*ekoimēthē*": "fell asleep/died" } }

📖 Grammatical Analysis

Original Text

Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν, ἐκοιμήθη.

Transliteration

Having-theis de the gonata, he-ekraxen with-phōnē megalē, Kyrie, not stēsēs to-them the hamartian this. And this having-eipōn, he-ekoimēthē.

Grammar Details

• *theis*: aorist active participle, nominative, masculine, singular - having placed
• *de*: postpositive conjunction - but/and
• *gonata*: accusative, neuter, plural - knees
• *ekraxen*: aorist active indicative, 3rd singular - cried out
• *phōnē*: dative, feminine, singular - voice
• *megalē*: dative, feminine, singular - loud/great
• *Kyrie*: vocative, masculine, singular - Lord
• *stēsēs*: aorist active subjunctive, 2nd singular - may charge/place
• *hamartian*: accusative, feminine, singular - sin
• *eipōn*: aorist active participle, nominative, masculine, singular - having said
• *ekoimēthē*: aorist passive indicative, 3rd singular - fell asleep

Word Meanings

• *theis*: having placed/set/put
• *gonata*: knees
• *ekraxen*: cried out/shouted/called out
• *stēsēs*: charge/place/establish/reckon
• *hamartian*: sin/offense/wrongdoing
• *eipōn*: having said/spoken/stated
• *ekoimēthē*: fell asleep/died

Other Translations

• Linguistic Bible Translation from Source Texts

  Then he fell to his knees and cried out, 'Lord, do not hold this sin against them.' When he had said this, he fell asleep.

• King James Version 1769 (Standard Version)

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• KJV1611 – Modern English

  And he knelt down and cried with a loud voice, Lord, do not charge them with this sin. And when he had said this, he fell asleep.

• King James Version 1611 (Original)

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• American Standard Version with Strong's Numbers

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• King James Version with Strong's Numbers

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• Tyndale Bible (1526/1534)

  And he kneled doune and cryed with a loude voyce: Lorde laye not this synne to their charge. And when he had thus spoken he fell a slepe.

• Coverdale Bible (1535)

  And he kneled downe, & cried with a loude voyce: LORDE, laye not this synne to their charge. And wha he had thus spoken, he fell a slepe.

• Geneva Bible (1560)

  And he kneeled downe, and cried with a loude voyce, Lorde, laye not this sinne to their charge; when he had thus spoken, he slept.

• Bishops' Bible (1568)

  And he kneeled downe, and cryed with a loude voyce: Lorde lay not this sinne to their charge. And when he had thus spoken, he fell a sleepe.

• Authorized King James Version (1611)

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• Webster's Bible (1833)

  He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.

• Young's Literal Translation (1862/1898)

  and having bowed the knees, he cried with a loud voice, `Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.

• American Standard Version (1901)

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• American Standard Version (1901)

  And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

• Bible in Basic English (1941)

  And going down on his knees, he said in a loud voice, Lord, do not make them responsible for this sin. And when he had said this, he went to his rest.

• World English Bible (2000)

  He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep.

• NET Bible® (New English Translation)

  Then he fell to his knees and cried out with a loud voice,“Lord, do not hold this sin against them!” When he had said this, he died.

Referenced Verses

• Matt 5:44 : 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } }
• Acts 20:36 : 36 { "verseID": "Acts.20.36", "source": "¶Καὶ ταῦτα εἰπών, θεὶς τὰ γόνατα αὐτοῦ, σὺν πᾶσιν αὐτοῖς προσηύξατο.", "text": "And these *eipōn*, *theis* the *gonata* of-him, with all them *prosēuxato*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*theis*": "aorist participle, active, nominative, masculine, singular - having placed", "*gonata*": "accusative, neuter, plural - knees", "*prosēuxato*": "aorist indicative, middle, 3rd person singular - he prayed" }, "variants": { "*eipōn*": "having said/spoken", "*theis*": "having placed/put/set", "*gonata*": "knees", "*prosēuxato*": "he prayed/made prayer" } }
• Luke 23:34 : 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } }
• Acts 9:40 : 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } }
• Acts 13:36 : 36 { "verseID": "Acts.13.36", "source": "Δαυίδ μὲν γὰρ, ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ Θεοῦ βουλῇ, ἐκοιμήθη, καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ, καὶ εἶδεν διαφθοράν:", "text": "*David* *men* *gar*, own *geneā* *hypēretēsas* the of-the *Theou* *boulē*, *ekoimēthē*, and *prosetethē* *pros* the *pateras* of-him, and *eiden* *diaphthoran*:", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*gar*": "postpositive particle - for/because", "*geneā*": "dative, feminine, singular - generation", "*hypēretēsas*": "aorist, active, participle, nominative, masculine, singular - having served", "*Theou*": "genitive, masculine, singular - God", "*boulē*": "dative, feminine, singular - counsel/purpose/will", "*ekoimēthē*": "aorist, passive, indicative, 3rd person singular - he fell asleep", "*prosetethē*": "aorist, passive, indicative, 3rd person singular - he was added", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*eiden*": "aorist, active, indicative, 3rd person singular - he saw", "*diaphthoran*": "accusative, feminine, singular - corruption" }, "variants": { "*geneā*": "generation/age/lifetime", "*hypēretēsas*": "having served/having ministered/having assisted", "*boulē*": "counsel/purpose/will/plan", "*ekoimēthē*": "fell asleep/died", "*prosetethē*": "was added/was gathered/was laid", "*pateras*": "fathers/ancestors", "*eiden*": "saw/experienced/underwent", "*diaphthoran*": "corruption/decay/destruction" } }
• 1 Thess 4:13-14 : 13 { "verseID": "1 Thessalonians.4.13", "source": "Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν, ἀδελφοί, περὶ τῶν κεκοιμημένων, ἵνα μὴ λυπῆσθε, καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα.", "text": "Not I *thelō* but you to *agnoein*, *adelphoi*, concerning the ones having *kekoimēmenōn*, that not you may *lypēsthe*, just as also the *loipoi* the ones not *echontes* *elpida*.", "grammar": { "*thelō*": "present, indicative, active, 1st person, singular - I want/wish", "*agnoein*": "present, infinitive, active - to be ignorant/not know", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*kekoimēmenōn*": "perfect, participle, middle/passive, genitive, masculine, plural - having fallen asleep/died", "*lypēsthe*": "present, subjunctive, passive, 2nd person, plural - you may be grieved/sorrowful", "*loipoi*": "nominative, masculine, plural - rest/others/remaining ones", "*echontes*": "present, participle, active, nominative, masculine, plural - having/possessing", "*elpida*": "accusative, feminine, singular - hope (direct object)" }, "variants": { "*thelō*": "want/wish/desire/will", "*agnoein*": "be ignorant/not know/misunderstand", "*adelphoi*": "brothers/siblings/fellow believers", "*kekoimēmenōn*": "having fallen asleep/died/passed away", "*lypēsthe*": "be grieved/sorrowful/distressed", "*loipoi*": "rest/others/remaining ones", "*elpida*": "hope/expectation/confidence" } } 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } }
• 1 Cor 15:6 : 6 { "verseID": "1 Corinthians.15.6", "source": "Ἔπειτα, ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ· ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν.", "text": "*Epeita*, he *ōphthē epanō pentakosiois adelphois ephapax*; from whom the *pleious menousin heōs arti*, *tines de* also *ekoimēthēsan*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*epanō*": "preposition - to more than/above", "*pentakosiois*": "dative, masculine, plural - five hundred", "*adelphois*": "dative, masculine, plural - brothers", "*ephapax*": "adverb - at once/at one time", "*pleious*": "comparative adjective, nominative, masculine, plural - more/majority", "*menousin*": "present active indicative, 3rd person plural - remain/stay", "*heōs arti*": "preposition + adverb - until now", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*epanō*": "to more than/above/over", "*adelphois*": "brothers/siblings/fellow believers", "*ephapax*": "at once/at one time/simultaneously", "*pleious*": "more/majority/greater part", "*menousin*": "remain/continue/are still alive", "*heōs arti*": "until now/until the present time", "*ekoimēthēsan*": "fell asleep/died/passed away (euphemism for death)" } }
• 1 Cor 15:18 : 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } }
• 1 Cor 15:20 : 20 { "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } }
• Acts 21:5 : 5 { "verseID": "Acts.21.5", "source": "Ὅτε δὲ ἐγένετο ἡμᾶς ἐξαρτίσαι τὰς ἡμέρας, ἐξελθόντες ἐπορευόμεθα· προπεμπόντων ἡμᾶς, πάντων σὺν γυναιξὶ καὶ τέκνοις, ἕως ἔξω τῆς πόλεως: καὶ θέντες τὰ γόνατα ἐπὶ τὸν αἰγιαλὸν, προσηυξάμεθα.", "text": "And when *egeneto* us to *exartisai* the *hēmeras*, *exelthontes* we *eporeuometha*; *propempontōn* us, all with *gynaixi* and *teknois*, until outside of the *poleōs*: and *thentes* the *gonata* upon the *aigialon*, we *prosēuxametha*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*exartisai*": "aorist active infinitive - to complete/finish", "*hēmeras*": "accusative plural feminine - days", "*exelthontes*": "aorist active participle, nominative plural masculine - having gone out/departed", "*eporeuometha*": "imperfect middle indicative, 1st plural - we were proceeding/going", "*propempontōn*": "present active participle, genitive plural masculine - escorting/accompanying", "*gynaixi*": "dative plural feminine - wives/women", "*teknois*": "dative plural neuter - children", "*poleōs*": "genitive singular feminine - city", "*thentes*": "aorist active participle, nominative plural masculine - having placed/put", "*gonata*": "accusative plural neuter - knees", "*aigialon*": "accusative singular masculine - beach/shore", "*prosēuxametha*": "aorist middle indicative, 1st plural - we prayed" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*exartisai*": "to complete/to finish/to end", "*exelthontes*": "going out/departing/leaving", "*eporeuometha*": "we were going/we were journeying/we proceeded", "*propempontōn*": "escorting/accompanying/sending forth", "*thentes*": "placing/putting/bending", "*prosēuxametha*": "we prayed/we offered prayer" } }
• Luke 22:41 : 41 { "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } }
• Rom 12:14-21 : 14 { "verseID": "Romans.12.14", "source": "Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς: εὐλογεῖτε, καὶ μὴ καταρᾶσθε.", "text": "*Eulogeite* the ones *diōkontas* you; *eulogeite* and not *katarasthe*.", "grammar": { "*eulogeite*": "present active imperative, 2nd person plural - bless", "*diōkontas*": "present active participle, accusative, masculine, plural - persecuting", "*eulogeite*": "present active imperative, 2nd person plural - bless", "*katarasthe*": "present middle/passive imperative, 2nd person plural - curse" }, "variants": { "*eulogeite*": "bless/speak well of/praise", "*diōkontas*": "persecuting/pursuing/chasing", "*katarasthe*": "curse/invoke evil upon" } } 15 { "verseID": "Romans.12.15", "source": "Χαίρειν μετὰ χαιρόντων, καὶ κλαίειν μετὰ κλαιόντων.", "text": "To *chairein* with *chairontōn*, and to *klaiein* with *klaiontōn*.", "grammar": { "*chairein*": "present active infinitive - to rejoice", "*chairontōn*": "present active participle, genitive, masculine, plural - with rejoicing ones", "*klaiein*": "present active infinitive - to weep", "*klaiontōn*": "present active participle, genitive, masculine, plural - with weeping ones" }, "variants": { "*chairein*": "rejoice/be glad/delight", "*chairontōn*": "rejoicing/being glad/delighting", "*klaiein*": "weep/cry/lament", "*klaiontōn*": "weeping/crying/lamenting" } } 16 { "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } } 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } } 18 { "verseID": "Romans.12.18", "source": "Εἰ δυνατόν, τὸ ἐξ ὑμῶν, μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.", "text": "If *dynaton*, that from you, with all *anthrōpōn* *eirēneuontes*.", "grammar": { "*dynaton*": "nominative, neuter, singular - possible", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*eirēneuontes*": "present active participle, nominative, masculine, plural - being at peace/living in peace" }, "variants": { "*dynaton*": "possible/able/capable", "*anthrōpōn*": "men/people/humanity", "*eirēneuontes*": "being at peace/living in peace/maintaining peace" } } 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } } 20 { "verseID": "Romans.12.20", "source": "Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.", "text": "If therefore *peina* the *echthros* of you, *psōmize* him; if *dipsa*, *potize* him; this for *poiōn* *anthrakas* of *pyros* you will *sōreuseis* upon the *kephalēn* of him.", "grammar": { "*peina*": "present active subjunctive, 3rd person singular - hungers", "*echthros*": "nominative, masculine, singular - enemy", "*psōmize*": "present active imperative, 2nd person singular - feed", "*dipsa*": "present active subjunctive, 3rd person singular - thirsts", "*potize*": "present active imperative, 2nd person singular - give drink", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*anthrakas*": "accusative, masculine, plural - coals", "*pyros*": "genitive, neuter, singular - of fire", "*sōreuseis*": "future active indicative, 2nd person singular - you will heap", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*peina*": "hungers/is hungry", "*echthros*": "enemy/hostile one/foe", "*psōmize*": "feed/give food/nourish", "*dipsa*": "thirsts/is thirsty", "*potize*": "give drink/water/make to drink", "*poiōn*": "doing/making/performing", "*anthrakas*": "coals/burning coals", "*pyros*": "fire/flame", "*sōreuseis*": "heap/pile up/accumulate", "*kephalēn*": "head/chief part" } } 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
• 1 Cor 11:30 : 30 { "verseID": "1 Corinthians.11.30", "source": "Διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι, καὶ κοιμῶνται ἱκανοί.", "text": "*Dia* this among *hymin* *polloi* *astheneis* and *arrōstoi*, and *koimōntai* *hikanoi*.", "grammar": { "*Dia*": "preposition + accusative - because of, on account of", "*hymin*": "dative, plural - among you, in you", "*polloi*": "nominative, masculine, plural - many", "*astheneis*": "nominative, masculine, plural - weak, sick", "*arrōstoi*": "nominative, masculine, plural - ill, infirm", "*koimōntai*": "present indicative middle/passive, 3rd person plural - sleep, fall asleep", "*hikanoi*": "nominative, masculine, plural - many, considerable number, sufficient" }, "variants": { "*Dia*": "because of, on account of, for this reason", "*hymin*": "you (plural), among you", "*polloi*": "many, numerous", "*astheneis*": "weak, sick, feeble, without strength", "*arrōstoi*": "ill, infirm, sickly", "*koimōntai*": "sleep, fall asleep, die (euphemism)", "*hikanoi*": "many, sufficient, considerable number" } }
• Matt 27:52 : 52 { "verseID": "Matthew.27.52", "source": "Καὶ τὰ μνημεῖα ἀνεῴχθησαν· καὶ πολλὰ σώματα τῶν κεκοιμημένων ἁγίων ἠγέρθη,", "text": "And the *mnēmeia* *aneōchthēsan*; and many *sōmata* of the *kekoimēmenōn* *hagiōn* *ēgerthē*,", "grammar": { "*mnēmeia*": "nominative, neuter, plural - tombs/graves", "*aneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*sōmata*": "nominative, neuter, plural - bodies", "*kekoimēmenōn*": "perfect middle/passive participle, genitive, plural - having fallen asleep/dead", "*hagiōn*": "genitive, masculine, plural - holy ones/saints", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised/was awakened" }, "variants": { "*mnēmeia*": "tombs/graves/memorial monuments", "*kekoimēmenōn*": "having fallen asleep/having died (euphemism for death)", "*hagiōn*": "holy ones/saints/consecrated ones", "*ēgerthē*": "was raised/was awakened/was resurrected" } }
• Luke 6:28 : 28 { "verseID": "Luke.6.28", "source": "Εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.", "text": "*Eulogeite* the *katarōmenous* you, and *proseuchesthe* *hyper* the *epēreazontōn* you.", "grammar": { "*Eulogeite*": "verb, present active imperative, 2nd person plural - bless!", "*katarōmenous*": "participle, present middle/passive, accusative, masculine, plural - cursing ones", "*proseuchesthe*": "verb, present middle/passive imperative, 2nd person plural - pray!", "*hyper*": "preposition - for/on behalf of", "*epēreazontōn*": "participle, present active, genitive, masculine, plural - mistreating/abusing ones" }, "variants": { "*Eulogeite*": "bless/speak well of/invoke good upon", "*katarōmenous*": "those who curse/those pronouncing curses/those calling down evil", "*proseuchesthe*": "pray/make petition", "*hyper*": "for/on behalf of/concerning", "*epēreazontōn*": "those who mistreat/abuse/insult/falsely accuse" } }
• Ezra 9:5 : 5 { "verseID": "Ezra.9.5", "source": "וּבְמִנְחַ֣ת הָעֶ֗רֶב קַ֚מְתִּי מִתַּֽעֲנִיתִ֔י וּבְקָרְעִ֥י בִגְדִ֖י וּמְעִילִ֑י וָֽאֶכְרְעָה֙ עַל־בִּרְכַּ֔י וָאֶפְרְשָׂ֥ה כַפַּ֖י אֶל־יְהוָ֥ה אֱלֹהָֽי", "text": "And-at-*minḥat hāʿereb* *qûm*-I from-*taʿănît*-my and-in-*qāraʿ* *beged*-my and-*mǝʿîl*-my, and-*kāraʿ*-I upon-*birḵê*-my and-*pāraś*-I *kappê*-my unto-*YHWH ʾĕlōhāy*", "grammar": { "*minḥat hāʿereb*": "construct relationship - 'evening offering'", "*qûm*": "Qal perfect 1st singular - 'I arose'", "*taʿănît*": "feminine singular with 1st person suffix - 'my fasting'", "*qāraʿ*": "infinitive construct with prefix ב - 'in my tearing'", "*beged*": "masculine singular with 1st person suffix - 'my garment'", "*mǝʿîl*": "masculine singular with 1st person suffix - 'my robe'", "*kāraʿ*": "Qal imperfect 1st singular with conversive waw - 'and I bowed down'", "*birḵê*": "dual with 1st person suffix - 'my knees'", "*pāraś*": "Qal imperfect 1st singular with conversive waw - 'and I spread out'", "*kappê*": "dual with 1st person suffix - 'my palms/hands'", "*YHWH ʾĕlōhāy*": "divine name with 1st person suffix - 'YHWH my God'" }, "variants": { "*qûm*": "arose/stood up/got up", "*taʿănît*": "fasting/self-affliction", "*qāraʿ*": "tearing/rending", "*kāraʿ*": "bowed down/knelt/fell on knees", "*pāraś*": "spread out/stretched out/extended" } }
• Dan 6:10 : 10 { "verseID": "Daniel.6.10", "source": "כָּל־קֳבֵ֖ל דְּנָ֑ה מַלְכָּא֙ דָּֽרְיָ֔וֶשׁ רְשַׁ֥ם כְּתָבָ֖א וֶאֱסָרָֽא׃", "text": "*kāl-qŏbēl* *dənāh* *malkāʾ* *dāryāweš* *rəšam* *kətābāʾ* *weʾĕsārāʾ*", "grammar": { "*kāl-qŏbēl*": "construct + preposition - all on account of", "*dənāh*": "demonstrative pronoun masculine singular - this", "*malkāʾ*": "noun, masculine singular determinate - the king", "*dāryāweš*": "noun, proper masculine singular - Darius", "*rəšam*": "verb, peal perfect 3rd masculine singular - signed/wrote", "*kətābāʾ*": "noun, masculine singular determinate - the document", "*weʾĕsārāʾ*": "conjunction + noun, masculine singular determinate - and the interdict" }, "variants": { "*kāl-qŏbēl*": "on account of/because of/therefore", "*rəšam*": "signed/wrote/inscribed" } }
• 1 Cor 15:51 : 51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } }
• 1 Thess 5:10 : 10 { "verseID": "1 Thessalonians.5.10", "source": "Τοῦ ἀποθανόντος ὑπὲρ ἡμῶν, ἵνα, εἴτε γρηγορῶμεν εἴτε καθεύδωμεν, ἅμα σὺν αὐτῷ ζήσωμεν.", "text": "*Tou apothanontos hyper hēmōn, hina, eite grēgorōmen eite katheudōmen, hama syn autō zēsōmen*.", "grammar": { "*Tou apothanontos*": "aorist, active, participle, genitive, masculine, singular with article - the one who died", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive, plural - of us/our", "*hina*": "conjunction - in order that/so that", "*eite*": "conjunction - whether", "*grēgorōmen*": "present, active, subjunctive, 1st person plural - we may be awake/we should be alert", "*eite*": "conjunction - or", "*katheudōmen*": "present, active, subjunctive, 1st person plural - we may sleep/we should sleep", "*hama*": "adverb - together/at the same time", "*syn*": "preposition + dative - with", "*autō*": "dative, masculine, singular - him", "*zēsōmen*": "aorist, active, subjunctive, 1st person plural - we might live" }, "variants": { "*apothanontos*": "who died/having died", "*hyper*": "for/on behalf of/for the sake of", "*eite...eite*": "whether...or", "*grēgorōmen*": "we may be awake/we should be alert (metaphorical: spiritually vigilant or alive physically)", "*katheudōmen*": "we may sleep/we should sleep (metaphorical: spiritually unaware or dead physically)", "*zēsōmen*": "we might live/we should live" } }