Acts 8:19

biblecontext

{ "verseID": "Acts.8.19", "source": "Λέγων, Δότε κἀμοὶ τὴν ἐξουσίαν ταύτην, ἵνα ᾧ ἐὰν ἐπιθῶ τὰς χεῖρας, λαμβάνῃ Πνεῦμα Ἅγιον.", "text": "*Legōn*, Give *kamoi* the *exousian tautēn*, that to whomever *ean epithō* the *cheiras*, he may *lambanē Pneuma Hagion*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*kamoi*": "dative pronoun - to me also", "*exousian*": "accusative, feminine, singular - authority/power", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*ean*": "conditional particle - if", "*epithō*": "aorist active subjunctive, 1st singular - I may lay on", "*cheiras*": "accusative, feminine, plural - hands", "*lambanē*": "present active subjunctive, 3rd singular - he may receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*exousian*": "authority/power/right", "*epithō*": "I may lay on/place on", "*lambanē*": "may receive/get/obtain" } }

Additional Resources

Other Translations

Referenced Verses

  • Luke 14:7-9 : 7 { "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } } 8 { "verseID": "Luke.14.8", "source": "Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν· μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπʼ αὐτοῦ·", "text": "Whenever you *klēthēs hypo* someone into *gamous*, not *kataklithēs* into the *prōtoklisian*; lest *entimoteros* than you *ē keklēmenos hyp'* him;", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*hypo*": "preposition + genitive - by", "*gamous*": "accusative, masculine, plural - wedding feast/marriage celebration", "*mē*": "negative particle with subjunctive - not", "*kataklithēs*": "aorist subjunctive, passive, 2nd singular - might recline/sit down", "*prōtoklisian*": "accusative, feminine, singular - chief seat/place of honor", "*mēpote*": "conjunction - lest/in case", "*entimoteros*": "comparative adjective, nominative, masculine, singular - more honored/more distinguished", "*sou*": "personal pronoun, genitive, singular - than you", "*ē*": "present subjunctive, 3rd singular - might be", "*keklēmenos*": "perfect participle, passive, nominative, masculine, singular - having been invited/called", "*hyp'*": "preposition + genitive - by" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*kataklithēs*": "you might recline/you sit down/you take your place", "*prōtoklisian*": "chief seat/place of honor/best place", "*entimoteros*": "more honored/more distinguished/more important person", "*keklēmenos*": "having been invited/who has been called/guest" } } 9 { "verseID": "Luke.14.9", "source": "Καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετʼ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.", "text": "And *elthōn* the one who *se kai auton kalesas erei* to you, Give to this one *topon*; and then you *arxē met' aischynēs ton eschaton topon katechein*.", "grammar": { "*elthōn*": "aorist participle, active, nominative, masculine, singular - coming/arriving", "*se*": "personal pronoun, accusative, singular - you", "*kai*": "conjunction - and", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having invited/called", "*erei*": "future, 3rd singular, active - will say", "*soi*": "personal pronoun, dative, singular - to you", "*dos*": "aorist imperative, active, 2nd singular - give", "*toutō*": "demonstrative pronoun, dative, masculine, singular - to this one", "*topon*": "accusative, masculine, singular - place/position", "*tote*": "temporal adverb - then", "*arxē*": "future, 2nd singular, middle - you will begin", "*met'*": "preposition + genitive - with", "*aischynēs*": "genitive, feminine, singular - shame/disgrace", "*ton*": "definite article, accusative, masculine, singular - the", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*katechein*": "present infinitive, active - to occupy/take" }, "variants": { "*elthōn*": "coming/arriving/when he comes", "*kalesas*": "having invited/who invited/who called", "*erei*": "will say/will tell/will speak", "*dos*": "give/grant/yield", "*topon*": "place/position/seat", "*arxē*": "you will begin/you will start", "*aischynēs*": "shame/disgrace/embarrassment", "*eschaton*": "last/lowest/worst", "*katechein*": "to occupy/to take/to hold" } } 10 { "verseID": "Luke.14.10", "source": "Ἀλλʼ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον· ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.", "text": "But whenever you *klēthēs*, *poreutheis anapese* into the *eschaton topon*; so that whenever *elthē* the one *keklēkōs* you, he might *eipē* to you, *Phile*, *prosanabēthi anōteron*: then *estai* to you *doxa enōpion* the ones *synanakeimenōn* with you.", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*poreutheis*": "aorist participle, passive, nominative, masculine, singular - having gone/proceeded", "*anapese*": "aorist imperative, active, 2nd singular - recline/sit down", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist subjunctive, active, 3rd singular - might come", "*keklēkōs*": "perfect participle, active, nominative, masculine, singular - having invited/called", "*se*": "personal pronoun, accusative, singular - you", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*soi*": "personal pronoun, dative, singular - to you", "*phile*": "vocative, masculine, singular - friend", "*prosanabēthi*": "aorist imperative, active, 2nd singular - move up/go higher", "*anōteron*": "comparative adverb - to a higher place", "*estai*": "future, 3rd singular - will be", "*doxa*": "nominative, feminine, singular - honor/glory", "*enōpion*": "preposition + genitive - before/in the presence of", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining together/dining with", "*soi*": "personal pronoun, dative, singular - with you" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*poreutheis*": "having gone/going/proceeding", "*anapese*": "recline/sit down/take your place", "*eschaton*": "last/lowest/least important", "*hina*": "so that/in order that/that", "*keklēkōs*": "having invited/who invited/who called", "*eipē*": "might say/tells/says", "*phile*": "friend/dear one", "*prosanabēthi*": "move up/go higher/come up", "*anōteron*": "to a higher place/further up/more honorable position", "*doxa*": "honor/glory/esteem", "*enōpion*": "before/in the presence of/in front of", "*synanakeimenōn*": "those reclining together/fellow guests/those dining with" } } 11 { "verseID": "Luke.14.11", "source": "Ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "For everyone *hypsōn heauton tapeinōthēsetai*; and the one *tapeinōn heauton hypsōthēsetai*.", "grammar": { "*hoti*": "conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*hypsōn*": "present participle, active, nominative, masculine, singular - exalting/lifting up", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*tapeinōthēsetai*": "future, 3rd singular, passive - will be humbled/brought low", "*tapeinōn*": "present participle, active, nominative, masculine, singular - humbling/lowering", "*hypsōthēsetai*": "future, 3rd singular, passive - will be exalted/lifted up" }, "variants": { "*hoti*": "for/because/that", "*hypsōn*": "exalting/lifting up/elevating", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/will be brought low/will be abased", "*tapeinōn*": "humbling/lowering/abasing", "*hypsōthēsetai*": "will be exalted/will be lifted up/will be elevated" } }
  • John 5:44 : 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
  • Acts 8:9-9 : 9 { "verseID": "Acts.8.9", "source": "Ἀνὴρ δέ τις, ὀνόματι Σίμων, προϋπῆρχεν ἐν τῇ πόλει μαγεύων, καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν:", "text": "*Anēr de tis*, *onomati Simōn*, *proypērchen* in the *polei mageuōn*, and *existōn* the *ethnos* of *Samareias*, *legōn einai tina heauton megan*:", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/someone", "*onomati*": "dative, neuter, singular - by name", "*Simōn*": "dative, masculine, singular - Simon", "*proypērchen*": "imperfect active indicative, 3rd singular - was previously/had been before", "*polei*": "dative, feminine, singular - city", "*mageuōn*": "present active participle, nominative, masculine, singular - practicing magic", "*existōn*": "present active participle, nominative, masculine, singular - amazing/astonishing", "*ethnos*": "accusative, neuter, singular - nation/people", "*Samareias*": "genitive, feminine, singular - of Samaria", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*einai*": "present infinitive - to be", "*tina*": "accusative, masculine, singular - someone/a certain", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*proypērchen*": "had been there before/was previously", "*mageuōn*": "practicing magic/sorcery", "*existōn*": "amazing/astonishing/bewildering", "*ethnos*": "nation/people/population" } } 10 { "verseID": "Acts.8.10", "source": "ᾯ προσεῖχον πάντες, ἀπὸ μικροῦ ἕως μεγάλου, λέγοντες, Οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.", "text": "To whom *proseichon pantes*, from *mikrou* to *megalou*, *legontes*, This *estin* the *dynamis* of *Theou* the *megalē*.", "grammar": { "*proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*pantes*": "nominative, masculine, plural - all", "*mikrou*": "genitive, masculine, singular - small/least", "*megalou*": "genitive, masculine, singular - great/important", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*dynamis*": "nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*proseichon*": "were paying attention to/giving heed to", "*mikrou ēos megalou*": "from small to great/from least to greatest/everyone", "*dynamis*": "power/might/strength" } } 11 { "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }
  • Acts 8:17 : 17 { "verseID": "Acts.8.17", "source": "Τότε ἐπετίθουν τὰς χεῖρας ἐπʼ αὐτούς, καὶ ἐλάμβανον Πνεῦμα Ἅγιον.", "text": "Then *epetithoun* the *cheiras* upon them, and they *elambanon Pneuma Hagion*.", "grammar": { "*epetithoun*": "imperfect active indicative, 3rd plural - were laying/placing", "*cheiras*": "accusative, feminine, plural - hands", "*elambanon*": "imperfect active indicative, 3rd plural - were receiving", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*epetithoun*": "were laying/placing/putting", "*elambanon*": "were receiving/getting/obtaining" } }
  • 1 Cor 15:8-9 : 8 { "verseID": "1 Corinthians.15.8", "source": "Ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.", "text": "*Eschaton de pantōn hōsperei* the *ektrōmati*, he *ōphthē kamoi*", "grammar": { "*Eschaton*": "adverbial accusative, neuter, singular - last", "*de*": "postpositive conjunction - but/and", "*pantōn*": "genitive, neuter, plural - of all", "*hōsperei*": "conjunction - as if/as it were", "*ektrōmati*": "dative, neuter, singular - untimely birth/miscarriage", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*kamoi*": "dative, 1st person singular (contracted) - to me also" }, "variants": { "*Eschaton*": "last/finally/lastly", "*de*": "but/and/now", "*pantōn*": "of all things/of all people", "*hōsperei*": "as if/as it were/like", "*ektrōmati*": "untimely birth/one abnormally born/miscarriage/abortion", "*ōphthē*": "was seen/appeared/showed himself", "*kamoi*": "to me also/even to me" } } 9 { "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } }
  • 3 John 1:9 : 9 { "verseID": "3 John.1.9", "source": "Ἔγραψά τῇ ἐκκλησίᾳ: ἀλλʼ ὁ φιλοπρωτεύων αὐτῶν, Διοτρέφης, οὐκ ἐπιδέχεται ἡμᾶς.", "text": "*Egrapsa* to the *ekklēsia*: but the *philoprōteuōn* of them, *Diotrephēs*, not *epidechetai* us.", "grammar": { "*Egrapsa*": "aorist, active, indicative, 1st person singular - I wrote", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*all*": "conjunction - but", "*philoprōteuōn*": "present, active, participle, nominative, masculine, singular - loving to be first", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*Diotrephēs*": "nominative, masculine, singular - name (Diotrephes)", "*ouk*": "negative particle - not", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*hēmas*": "accusative, 1st person plural pronoun - us" }, "variants": { "*Egrapsa*": "I wrote/have written", "*ekklēsia*": "church/assembly/congregation", "*philoprōteuōn*": "loving to be first/desiring preeminence/ambitious for primacy", "*epidechetai*": "receives/welcomes/accepts" } }
  • Matt 18:1-3 : 1 { "verseID": "Matthew.18.1", "source": "¶Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ, λέγοντες, Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;", "text": "In *ekeinē* the *hōra* *prosēlthon* the *mathētai* to the *Iēsou*, *legontes*, who *ara* *meizōn* *estin* in the *basileia* of the *ouranōn*?", "grammar": { "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hōra*": "noun, dative, feminine, singular - hour/time", "*prosēlthon*": "verb, aorist, active, indicative, 3rd person, plural - came to/approached", "*mathētai*": "noun, nominative, masculine, plural - disciples", "*Iēsou*": "noun, dative, masculine, singular - Jesus", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*ara*": "interrogative particle - then/therefore", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*hōra*": "hour/time/moment", "*prosēlthon*": "came to/approached/drew near", "*mathētai*": "disciples/students/followers", "*ara*": "then/therefore/consequently", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 2 { "verseID": "Matthew.18.2", "source": "Καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν,", "text": "And *proskalesamenos* the *Iēsous* *paidion*, *estēsen* it in *mesō* of them,", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to himself", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estēsen*": "verb, aorist, active, indicative, 3rd person, singular - set/placed/stood", "*mesō*": "noun, dative, neuter, singular - middle/midst" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*paidion*": "little child/infant/young child", "*estēsen*": "set/placed/stood/established", "*mesō*": "middle/midst/center" } } 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 8:13-18
    6 verses
    90%

    13{ "verseID": "Acts.8.13", "source": "Ὁ δὲ Σίμων καὶ αὐτὸς ἐπίστευσεν: καὶ βαπτισθεὶς ἦν, προσκαρτερῶν τῷ Φιλίππῳ, θεωρῶν τε δυνάμεις καὶ σημεῖα γινομένας. Ἐξίστατο,", "text": "The *de Simōn* and he himself *episteusen*: and *baptistheis ēn*, *proskarterōn* to *Philippō*, *theōrōn te dynameis* and *sēmeia ginomenas*. *Existato*,", "grammar": { "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*episteusen*": "aorist active indicative, 3rd singular - believed", "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*ēn*": "imperfect active indicative, 3rd singular - was", "*proskarterōn*": "present active participle, nominative, masculine, singular - continuing with/remaining with", "*Philippō*": "dative, masculine, singular - to Philip", "*theōrōn*": "present active participle, nominative, masculine, singular - seeing/observing", "*te*": "enclitic particle - both/and", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*sēmeia*": "accusative, neuter, plural - signs", "*ginomenas*": "present middle participle, accusative, feminine, plural - happening/occurring", "*Existato*": "imperfect middle indicative, 3rd singular - was amazed" }, "variants": { "*episteusen*": "believed/trusted/had faith", "*baptistheis*": "having been baptized/immersed", "*proskarterōn*": "continuing with/remaining with/attaching himself to", "*theōrōn*": "seeing/observing/beholding", "*dynameis*": "powers/miracles/mighty works", "*ginomenas*": "happening/occurring/taking place", "*Existato*": "was amazed/astonished" } }

    14{ "verseID": "Acts.8.14", "source": "Ἀκούσαντες δὲ οἱ ἐν Ἱεροσολύμοις ἀπόστολοι ὅτι δέδεκται ἡ Σαμάρεια τὸν λόγον τοῦ Θεοῦ, ἀπέστειλαν πρὸς αὐτοὺς τὸν Πέτρον καὶ Ἰωάννην:", "text": "*Akousantes de* the in *Hierosolymois apostoloi* that *dedektai* the *Samareia* the *logon* of *Theou*, *apesteilan pros* them the *Petron* and *Iōannēn*:", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - and/but", "*Hierosolymois*": "dative, neuter, plural - in Jerusalem", "*apostoloi*": "nominative, masculine, plural - apostles", "*dedektai*": "perfect middle/passive indicative, 3rd singular - has received", "*Samareia*": "nominative, feminine, singular - Samaria", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*apesteilan*": "aorist active indicative, 3rd plural - sent", "*pros*": "preposition + accusative - to", "*Petron*": "accusative, masculine, singular - Peter", "*Iōannēn*": "accusative, masculine, singular - John" }, "variants": { "*Akousantes*": "having heard/when they heard", "*dedektai*": "has received/accepted", "*logon*": "word/message", "*apesteilan*": "sent/dispatched" } }

    15{ "verseID": "Acts.8.15", "source": "Οἵτινες, καταβάντες, προσηύξαντο περὶ αὐτῶν, ὅπως λάβωσιν Πνεῦμα Ἅγιον:", "text": "Who, *katabantes*, *prosēuxanto peri* them, *hopōs labōsin Pneuma Hagion*:", "grammar": { "*katabantes*": "aorist active participle, nominative, masculine, plural - having gone down", "*prosēuxanto*": "aorist middle indicative, 3rd plural - prayed", "*peri*": "preposition + genitive - concerning/for", "*hopōs*": "conjunction - that/so that", "*labōsin*": "aorist active subjunctive, 3rd plural - they might receive", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*katabantes*": "having gone down/descended", "*prosēuxanto*": "prayed/offered prayer", "*labōsin*": "might receive/get/obtain" } }

    16{ "verseID": "Acts.8.16", "source": "(Οὔπω γὰρ ἦν ἐπʼ οὐδενὶ αὐτῶν ἐπιπεπτωκός: μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.)", "text": "(For *oupō* *ēn* upon *oudeni* of them *epipeptōkos*: *monon de bebaptismenoi hypērchon* into the *onoma* of the *Kyriou Iēsou*.)", "grammar": { "*oupō*": "adverb - not yet", "*ēn*": "imperfect active indicative, 3rd singular - was", "*oudeni*": "dative, masculine, singular - no one", "*epipeptōkos*": "perfect active participle, nominative, neuter, singular - having fallen upon", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*bebaptismenoi*": "perfect passive participle, nominative, masculine, plural - having been baptized", "*hypērchon*": "imperfect active indicative, 3rd plural - were/existed", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*epipeptōkos*": "having fallen upon/come upon", "*bebaptismenoi*": "having been baptized/immersed", "*hypērchon*": "were/existed/happened to be" } }

    17{ "verseID": "Acts.8.17", "source": "Τότε ἐπετίθουν τὰς χεῖρας ἐπʼ αὐτούς, καὶ ἐλάμβανον Πνεῦμα Ἅγιον.", "text": "Then *epetithoun* the *cheiras* upon them, and they *elambanon Pneuma Hagion*.", "grammar": { "*epetithoun*": "imperfect active indicative, 3rd plural - were laying/placing", "*cheiras*": "accusative, feminine, plural - hands", "*elambanon*": "imperfect active indicative, 3rd plural - were receiving", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy" }, "variants": { "*epetithoun*": "were laying/placing/putting", "*elambanon*": "were receiving/getting/obtaining" } }

    18{ "verseID": "Acts.8.18", "source": "Θεασάμενος δὲ ὁ Σίμων ὅτι διὰ τῆς ἐπιθέσεως τῶν χειρῶν τῶν ἀποστόλων δίδοται τὸ Πνεῦμα τὸ Ἅγιον, προσήνεγκεν αὐτοῖς χρήματα,", "text": "*Theasamenos de* the *Simōn* that through the *epitheseōs* of the *cheirōn* of the *apostolōn* is *didotai* the *Pneuma* the *Hagion*, *prosēnegken* to them *chrēmata*,", "grammar": { "*Theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*epitheseōs*": "genitive, feminine, singular - laying on", "*cheirōn*": "genitive, feminine, plural - of hands", "*apostolōn*": "genitive, masculine, plural - of apostles", "*didotai*": "present passive indicative, 3rd singular - is given", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*chrēmata*": "accusative, neuter, plural - money" }, "variants": { "*Theasamenos*": "having seen/observed", "*epitheseōs*": "laying on/imposition", "*didotai*": "is given/granted", "*prosēnegken*": "offered/brought/presented", "*chrēmata*": "money/wealth" } }

  • 20{ "verseID": "Acts.8.20", "source": "Πέτρος δὲ εἶπεν πρὸς αὐτόν, Τὸ ἀργύριόν σου σὺν σοὶ εἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεὰν τοῦ Θεοῦ ἐνόμισας διὰ χρημάτων κτᾶσθαι.", "text": "*Petros de eipen pros* him, The *argyrion* of you with you *eiē* into *apōleian*, because the *dōrean* of *Theou* you *enomisas* through *chrēmatōn ktasthai*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition + accusative - to", "*argyrion*": "nominative, neuter, singular - silver/money", "*eiē*": "present active optative, 3rd singular - may be", "*apōleian*": "accusative, feminine, singular - destruction", "*dōrean*": "accusative, feminine, singular - gift", "*Theou*": "genitive, masculine, singular - of God", "*enomisas*": "aorist active indicative, 2nd singular - thought/considered", "*chrēmatōn*": "genitive, neuter, plural - of money", "*ktasthai*": "present middle infinitive - to acquire/obtain" }, "variants": { "*argyrion*": "silver/money", "*eiē*": "may be/go (optative expressing a wish/curse)", "*apōleian*": "destruction/ruin/perdition", "*dōrean*": "gift/free gift", "*enomisas*": "thought/considered/supposed", "*ktasthai*": "to acquire/obtain/purchase" } }

  • Acts 8:9-11
    3 verses
    76%

    9{ "verseID": "Acts.8.9", "source": "Ἀνὴρ δέ τις, ὀνόματι Σίμων, προϋπῆρχεν ἐν τῇ πόλει μαγεύων, καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν:", "text": "*Anēr de tis*, *onomati Simōn*, *proypērchen* in the *polei mageuōn*, and *existōn* the *ethnos* of *Samareias*, *legōn einai tina heauton megan*:", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/someone", "*onomati*": "dative, neuter, singular - by name", "*Simōn*": "dative, masculine, singular - Simon", "*proypērchen*": "imperfect active indicative, 3rd singular - was previously/had been before", "*polei*": "dative, feminine, singular - city", "*mageuōn*": "present active participle, nominative, masculine, singular - practicing magic", "*existōn*": "present active participle, nominative, masculine, singular - amazing/astonishing", "*ethnos*": "accusative, neuter, singular - nation/people", "*Samareias*": "genitive, feminine, singular - of Samaria", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*einai*": "present infinitive - to be", "*tina*": "accusative, masculine, singular - someone/a certain", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*proypērchen*": "had been there before/was previously", "*mageuōn*": "practicing magic/sorcery", "*existōn*": "amazing/astonishing/bewildering", "*ethnos*": "nation/people/population" } }

    10{ "verseID": "Acts.8.10", "source": "ᾯ προσεῖχον πάντες, ἀπὸ μικροῦ ἕως μεγάλου, λέγοντες, Οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.", "text": "To whom *proseichon pantes*, from *mikrou* to *megalou*, *legontes*, This *estin* the *dynamis* of *Theou* the *megalē*.", "grammar": { "*proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*pantes*": "nominative, masculine, plural - all", "*mikrou*": "genitive, masculine, singular - small/least", "*megalou*": "genitive, masculine, singular - great/important", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*dynamis*": "nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*proseichon*": "were paying attention to/giving heed to", "*mikrou ēos megalou*": "from small to great/from least to greatest/everyone", "*dynamis*": "power/might/strength" } }

    11{ "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }

  • 6{ "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } }

  • Acts 8:23-24
    2 verses
    73%

    23{ "verseID": "Acts.8.23", "source": "Εἰς γὰρ χολὴν πικρίας, καὶ σύνδεσμον ἀδικίας ὁρῶ σε ὄντα.", "text": "For in *cholēn pikrias*, and *syndesmon adikias* I *horō* you *onta*.", "grammar": { "*cholēn*": "accusative, feminine, singular - gall/bile", "*pikrias*": "genitive, feminine, singular - of bitterness", "*syndesmon*": "accusative, masculine, singular - bond/chain", "*adikias*": "genitive, feminine, singular - of iniquity", "*horō*": "present active indicative, 1st singular - see/perceive", "*onta*": "present active participle, accusative, masculine, singular - being" }, "variants": { "*cholēn pikrias*": "gall of bitterness/bitter gall", "*syndesmon adikias*": "bond of iniquity/chain of unrighteousness", "*horō*": "see/perceive/observe", "*onta*": "being/existing" } }

    24{ "verseID": "Acts.8.24", "source": "Ἀποκριθεὶς δὲ ὁ Σίμων, εἶπεν, Δεήθητε ὑμεῖς ὑπὲρ ἐμοῦ πρὸς τὸν Κύριον, ὅπως μηδὲν ἐπέλθῃ ἐπʼ ἐμὲ ὧν εἰρήκατε.", "text": "*Apokritheis de* the *Simōn*, *eipen*, *Deēthēte* you *hyper* me *pros* the *Kyrion*, *hopōs mēden epelthē* upon me of what you *eirēkate*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*Simōn*": "nominative, masculine, singular - Simon", "*eipen*": "aorist active indicative, 3rd singular - said", "*Deēthēte*": "aorist passive imperative, 2nd plural - pray", "*hyper*": "preposition + genitive - for/on behalf of", "*pros*": "preposition + accusative - to", "*Kyrion*": "accusative, masculine, singular - Lord", "*hopōs*": "conjunction - that/so that", "*mēden*": "adjective, accusative, neuter, singular - nothing", "*epelthē*": "aorist active subjunctive, 3rd singular - may come upon", "*eirēkate*": "perfect active indicative, 2nd plural - you have spoken" }, "variants": { "*Apokritheis*": "having answered/responded", "*Deēthēte*": "pray/beseech/beg", "*epelthē*": "may come upon/befall", "*eirēkate*": "you have spoken/said" } }

  • 6{ "verseID": "Acts.6.6", "source": "Οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων: καὶ προσευξάμενοι, ἐπέθηκαν αὐτοῖς τὰς χεῖρας.", "text": "Whom *estēsan* *enōpion* of the *apostolōn*: and *proseuxamenoi*, *epethēkan* to them the *cheiras*.", "grammar": { "*estēsan*": "aorist, active, indicative, 3rd person, plural - set/placed/stood", "*enōpion*": "preposition + genitive - before/in front of", "*apostolōn*": "genitive, masculine, plural - apostles", "*proseuxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having prayed", "*epethēkan*": "aorist, active, indicative, 3rd person, plural - laid/placed upon", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*estēsan*": "set/placed/stood/presented", "*apostolōn*": "apostles/sent ones", "*proseuxamenoi*": "having prayed/offered prayer", "*epethēkan*": "laid/placed upon/imposed" } }

  • 8{ "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }

  • 71%

    44{ "verseID": "Acts.10.44", "source": "¶Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.", "text": "Yet *lalountos* the *Petrou* the *rhēmata* these, *epepesen* the *Pneuma* the *Hagion* upon all the *akouontas* the *logon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*Petrou*": "genitive, masculine, singular - of Peter", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*akouontas*": "present active participle, accusative, masculine, plural - hearing ones", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*lalountos*": "speaking/saying/talking", "*Petrou*": "Peter's/of Peter", "*rhēmata*": "words/sayings/utterances", "*epepesen*": "fell upon/came down on/descended upon", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*akouontas*": "hearing/listening to/perceiving", "*logon*": "word/message/account/speech" } }

    45{ "verseID": "Acts.10.45", "source": "Καὶ ἐξέστησαν οἱ ἐκ περιτομῆς πιστοί, ὅσοι συνῆλθον τῷ Πέτρῳ, ὅτι καὶ ἐπὶ τὰ Ἔθνη ἡ δωρεὰ τοῦ Ἁγίου Πνεύματος ἐκκέχυται.", "text": "And *exestēsan* the from *peritomēs pistoi*, as-many-as *synēlthon* with-the *Petrō*, because even upon the *Ethnē* the *dōrea* of-the *Hagiou Pneumatos ekkechytai*.", "grammar": { "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*pistoi*": "nominative, masculine, plural - faithful/believing ones", "*synēlthon*": "aorist active indicative, 3rd person plural - they came with/accompanied", "*Petrō*": "dative, masculine, singular - to/with Peter", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*dōrea*": "nominative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*ekkechytai*": "perfect passive indicative, 3rd person singular - has been poured out" }, "variants": { "*exestēsan*": "were amazed/astonished/bewildered", "*peritomēs*": "circumcision/the circumcised group", "*pistoi*": "believers/faithful ones/those who trust", "*synēlthon*": "came with/accompanied/went along with", "*Petrō*": "with Peter/to Peter", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*dōrea*": "gift/present/gratuity", "*Hagiou Pneumatos*": "Holy Spirit/Sacred Breath", "*ekkechytai*": "has been poured out/shed abroad/spilled out" } }

    46{ "verseID": "Acts.10.46", "source": "Ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν. Τότε ἀπεκρίθη ὁ Πέτρος,", "text": "They-*ēkouon* for them *lalountōn glōssais*, and *megalynontōn* the *Theon*. Then *apekrithē* the *Petros*,", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*lalountōn*": "present active participle, genitive, plural - speaking", "*glōssais*": "dative, feminine, plural - with tongues/languages", "*megalynontōn*": "present active participle, genitive, plural - magnifying", "*Theon*": "accusative, masculine, singular - God", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Petros*": "nominative, masculine, singular - Peter" }, "variants": { "*ēkouon*": "were hearing/listening to/perceiving", "*lalountōn*": "speaking/talking/uttering", "*glōssais*": "tongues/languages/idioms", "*megalynontōn*": "magnifying/exalting/praising/glorifying", "*Theon*": "God/deity", "*apekrithē*": "answered/responded/replied", "*Petros*": "Peter" } }

    47{ "verseID": "Acts.10.47", "source": "Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;", "text": "*Mēti* the *hydōr kōlysai dynatai* anyone, of the not *baptisthēnai* these, who the *Pneuma* the *Hagion elabon kathōs* also we?", "grammar": { "*Mēti*": "interrogative particle - surely not/can", "*hydōr*": "accusative, neuter, singular - water", "*kōlysai*": "aorist active infinitive - to forbid", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*elabon*": "aorist active indicative, 3rd person plural - they received", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Mēti*": "surely not/can/is it possible", "*hydōr*": "water/liquid", "*kōlysai*": "to forbid/hinder/prevent", "*dynatai*": "is able/can/has power", "*baptisthēnai*": "to be baptized/immersed/dipped", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/sacred/set apart", "*elabon*": "received/took/obtained", "*kathōs*": "just as/even as/according as" } }

  • Mark 3:15-16
    2 verses
    71%

    15{ "verseID": "Mark.3.15", "source": "Καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους, καὶ ἐκβάλλειν τὰ δαιμόνια:", "text": "And to *echein* *exousian* to *therapeuein* the *nosous*, and to *ekballein* the *daimonia*:", "grammar": { "*echein*": "present active infinitive - to have/possess [ongoing action]", "*exousian*": "accusative, feminine, singular - authority/power [direct object]", "*therapeuein*": "present active infinitive - to heal/cure [ongoing action]", "*nosous*": "accusative, feminine, plural - diseases/sicknesses [direct object]", "*ekballein*": "present active infinitive - to cast out/drive out [ongoing action]", "*daimonia*": "accusative, neuter, plural - demons [direct object]" }, "variants": { "*echein*": "to have/possess/hold", "*exousian*": "authority/power/right", "*therapeuein*": "to heal/cure/treat", "*nosous*": "diseases/sicknesses/illnesses", "*ekballein*": "to cast out/drive out/expel", "*daimonia*": "demons/evil spirits" } }

    16{ "verseID": "Mark.3.16", "source": "Καὶ ἐπέθηκεν τῷ Σίμωνι ὄνομα Πέτρον·", "text": "And he *epethēken* to the *Simōni* *onoma* *Petron*;", "grammar": { "*epethēken*": "aorist active indicative, 3rd singular - put upon/gave/added [completed action]", "*Simōni*": "dative, masculine, singular - to Simon [indirect object]", "*onoma*": "accusative, neuter, singular - name [direct object]", "*Petron*": "accusative, masculine, singular - Peter [direct object complement]" }, "variants": { "*epethēken*": "placed upon/gave/added/assigned", "*onoma*": "name/title/designation" } }

  • 38{ "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }

  • Acts 4:7-8
    2 verses
    71%

    7{ "verseID": "Acts.4.7", "source": "Καὶ στήσαντες αὐτοὺς ἐν τῷ μέσῳ, ἐπυνθάνοντο, Ἐν ποίᾳ δυνάμει, ἢ ἐν ποίῳ ὀνόματι, ἐποιήσατε τοῦτο ὑμεῖς;", "text": "And *stēsantes* them in the *mesō*, *epynthanonto*, In what *dynamei*, or in what *onomati*, *epoiēsate* this you?", "grammar": { "*stēsantes*": "aorist active participle, nominative, masculine, plural - having placed/set", "*mesō*": "dative, neuter, singular - middle/midst", "*epynthanonto*": "imperfect middle indicative, 3rd plural - were inquiring/questioning", "*dynamei*": "dative, feminine, singular - power/might", "*onomati*": "dative, neuter, singular - name", "*epoiēsate*": "aorist active indicative, 2nd plural - you did/have done" }, "variants": { "*stēsantes*": "having placed/set/stood", "*mesō*": "middle/midst/center", "*epynthanonto*": "were inquiring/asking/questioning", "*dynamei*": "power/authority/might/strength", "*onomati*": "name/authority/reputation" } }

    8{ "verseID": "Acts.4.8", "source": "Τότε Πέτρος, πλησθεὶς Πνεύματος Ἁγίου, εἶπεν πρὸς αὐτούς, Ἄρχοντες τοῦ λαοῦ, καὶ πρεσβύτεροι τοῦ Ἰσραήλ,", "text": "Then *Petros*, *plēstheis* *Pneumatos* *Hagiou*, *eipen* *pros* them, *Archontes* of the *laou*, and *presbyteroi* of the *Israēl*,", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Archontes*": "vocative, masculine, plural - Rulers", "*laou*": "genitive, masculine, singular - people", "*presbyteroi*": "vocative, masculine, plural - elders", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/wind/breath", "*eipen*": "said/spoke/told", "*Archontes*": "Rulers/Leaders/Officials" } }

  • 2{ "verseID": "Acts.19.2", "source": "Εἶπεν πρὸς αὐτούς, Εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; Οἱ δὲ εἷπον πρὸς αὐτόν, Ἀλλʼ οὐδὲ εἰ Πνεῦμα Ἅγιον ἐστιν ἠκούσαμεν.", "text": "*Eipen pros autous*, If *Pneuma Hagion elabete pisteusantes*? They *de eipon pros auton*, But *oude* if *Pneuma Hagion estin ekousamen*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*Pneuma Hagion*": "accusative, neuter, singular - Holy Spirit", "*elabete*": "aorist, 2nd plural, indicative - you received", "*pisteusantes*": "aorist participle, nominative, masculine, plural - having believed", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*auton*": "accusative, masculine, singular - him", "*oude*": "negative particle - not even/nor", "*estin*": "present, 3rd singular, indicative - is", "*ekousamen*": "aorist, 1st plural, indicative - we heard" }, "variants": { "*Pneuma Hagion*": "Holy Spirit/Divine breath", "*elabete*": "you received/took/obtained", "*pisteusantes*": "having believed/trusted/had faith" } }

  • 8{ "verseID": "Acts.15.8", "source": "Καὶ ὁ καρδιογνώστης, Θεὸς, ἐμαρτύρησεν αὐτοῖς, δοὺς αὐτοῖς τὸ Πνεῦμα τὸ Ἅγιον, καθὼς καὶ ἡμῖν·", "text": "And the *kardiognōstēs*, *Theos*, *emarturēsen* to them, having *dous* to them the *Pneuma to Hagion*, just as also to us;", "grammar": { "*kardiognōstēs*": "nominative, masculine, singular - heart-knower", "*Theos*": "nominative, masculine, singular - God", "*emarturēsen*": "aorist, indicative, active, 3rd person, singular - bore witness", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*Pneuma*": "accusative, neuter, singular - Spirit", "*to Hagion*": "accusative, neuter, singular - the Holy" }, "variants": { "*kardiognōstēs*": "knower of hearts/one who knows hearts", "*emarturēsen*": "bore witness/testified/affirmed", "*dous*": "having given/granted", "*Pneuma to Hagion*": "the Holy Spirit" } }

  • Acts 4:30-31
    2 verses
    70%

    30{ "verseID": "Acts.4.30", "source": "Ἐν τῷ τὴν χεῖρά σου ἐκτείνειν σε εἰς ἴασιν· καὶ σημεῖα καὶ τέρατα γίνεσθαι διὰ τοῦ ὀνόματος τοῦ ἁγίου παιδός σου Ἰησοῦ.", "text": "In the the *cheira* of you *ekteinein* you for *iasin*; and *sēmeia* and *terata* *ginesthai* through the *onomatos* of the *hagiou* *paidos* of you *Iēsou*.", "grammar": { "*cheira*": "accusative, feminine, singular - hand", "*ekteinein*": "present active infinitive - to stretch out", "*iasin*": "accusative, feminine, singular - healing", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders", "*ginesthai*": "present middle/passive infinitive - to happen/occur", "*onomatos*": "genitive, neuter, singular - name", "*hagiou*": "genitive, masculine, singular - holy", "*paidos*": "genitive, masculine, singular - servant/child", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*cheira*": "hand/power", "*ekteinein*": "to stretch out/extend", "*iasin*": "healing/cure", "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*ginesthai*": "to happen/occur/be performed", "*paidos*": "servant/child" } }

    31{ "verseID": "Acts.4.31", "source": "Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.", "text": "And *deēthentōn* them, *esaleuthē* the *topos* in which they were *synēgmenoi*; and *eplēsthēsan* *hapantes* *Pneumatos* *Hagiou*, and *elaloun* the *logon* of the *Theou* with *parrēsias*.", "grammar": { "*deēthentōn*": "aorist passive participle, genitive, masculine, plural - having prayed", "*esaleuthē*": "aorist passive indicative, 3rd singular - was shaken", "*topos*": "nominative, masculine, singular - place", "*synēgmenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*eplēsthēsan*": "aorist passive indicative, 3rd plural - they were filled", "*hapantes*": "nominative, masculine, plural - all", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*elaloun*": "imperfect active indicative, 3rd plural - they were speaking", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*parrēsias*": "genitive, feminine, singular - boldness" }, "variants": { "*deēthentōn*": "having prayed/requested/petitioned", "*esaleuthē*": "was shaken/moved/rocked", "*topos*": "place/location", "*synēgmenoi*": "gathered together/assembled", "*eplēsthēsan*": "were filled/fulfilled", "*hapantes*": "all/everyone", "*elaloun*": "were speaking/talking/declaring", "*parrēsias*": "boldness/openness/courage/freedom of speech" } }

  • 33{ "verseID": "Acts.2.33", "source": "Τῇ δεξιᾷ οὖν τοῦ Θεοῦ ὑψωθείς, τήν τε ἐπαγγελίαν τοῦ Ἁγίου Πνεύματος λαβὼν παρὰ τοῦ Πατρός, ἐξέχεεν τοῦτο, ὃ νῦν ὑμεῖς βλέπετε καὶ ἀκούετε.", "text": "To the *dexia oun* of the *Theou hupsōtheis*, the then *epangelian* of the *Hagiou Pneumatos labōn* from the *Patros*, *execheen* this, which now you *blepete* and *akouete*.", "grammar": { "*dexia*": "dative, feminine, singular - right hand", "*oun*": "conjunction - therefore/then", "*Theou*": "genitive, masculine, singular - of God", "*hupsōtheis*": "aorist passive participle, nominative, masculine, singular - having been exalted", "*epangelian*": "accusative, feminine, singular - promise", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*labōn*": "aorist active participle, nominative, masculine, singular - having received", "*Patros*": "genitive, masculine, singular - of Father", "*execheen*": "aorist active indicative, 3rd person singular - he poured out", "*blepete*": "present active indicative, 2nd person plural - you see", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*dexia*": "right hand/place of power and honor", "*hupsōtheis*": "having been exalted/lifted up/raised to height", "*epangelian*": "promise/pledge", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind", "*labōn*": "receiving/taking/obtaining", "*Patros*": "Father/Ancestor", "*execheen*": "poured out/shed forth", "*blepete*": "see/observe/perceive", "*akouete*": "hear/listen to/understand" } }

  • 69%

    15{ "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } }

    16{ "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } }

    17{ "verseID": "Acts.11.17", "source": "Εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν, πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν· ἐγὼ δὲ τίς ἤμην, δυνατὸς κωλῦσαι τὸν Θεόν;", "text": "If *oun tēn isēn dōrean edōken* to them *ho Theos* as also to us, having *pisteusasin epi ton Kyrion Iēsoun Christon*; *egō de tis ēmēn*, *dynatos kōlysai ton Theon*?", "grammar": { "*Ei*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*tēn isēn*": "accusative feminine singular with article - the equal/same", "*dōrean*": "accusative feminine singular - gift", "*edōken*": "aorist active indicative 3rd person singular - gave", "*autois*": "dative 3rd person plural pronoun - to them", "*ho Theos*": "nominative masculine singular with article - God", "*hōs*": "comparative adverb - as", "*kai*": "adverb - also", "*hēmin*": "dative 1st person plural pronoun - to us", "*pisteusasin*": "aorist active participle, dative masculine plural - having believed", "*epi*": "preposition with accusative - in/on", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun Christon*": "accusative masculine singular - Jesus Christ", "*egō*": "nominative 1st person singular pronoun - I", "*de*": "postpositive conjunction - but/and", "*tis*": "interrogative pronoun, nominative masculine singular - who", "*ēmēn*": "imperfect active indicative 1st person singular - I was", "*dynatos*": "adjective, nominative masculine singular - able", "*kōlysai*": "aorist active infinitive - to hinder/prevent", "*ton Theon*": "accusative masculine singular with article - God" }, "variants": { "*isēn*": "equal/same/identical", "*dōrean*": "gift/free gift/present", "*edōken*": "gave/granted", "*pisteusasin*": "having believed/who believed", "*dynatos*": "able/powerful/capable", "*kōlysai*": "to hinder/to prevent/to forbid" } }

  • 68%

    11{ "verseID": "Acts.19.11", "source": "Δυνάμεις τε οὐ τὰς τυχούσας ἐποίει ὁ Θεὸς διὰ τῶν χειρῶν Παύλου:", "text": "*Dynameis te ou tas tychousas epoiei ho Theos dia tōn cheirōn Paulou*:", "grammar": { "*Dynameis*": "accusative, feminine, plural - miracles/powers", "*te*": "connective particle - and/both", "*ou tas tychousas*": "accusative, feminine, plural - not ordinary", "*epoiei*": "imperfect, 3rd singular, indicative - was doing/performing", "*ho Theos*": "nominative, masculine, singular - God", "*dia*": "preposition + genitive - through", "*tōn cheirōn*": "genitive, feminine, plural - the hands", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*Dynameis*": "miracles/powers/mighty works", "*ou tas tychousas*": "not ordinary/unusual/extraordinary", "*epoiei*": "was doing/performing/working", "*Theos*": "God/deity", "*cheirōn*": "hands" } }

    12{ "verseID": "Acts.19.12", "source": "Ὥστε Καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια, καὶ ἀπαλλάσσεσθαι ἀπʼ αὐτῶν τὰς νόσους, τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπʼ αὐτῶν.", "text": "*Hōste* And onto *tous asthenountas epipheresthai apo tou chrōtos autou soudaria ē simikinthia*, and *apallassesthai ap' autōn tas nosous*, *ta te pneumata ta ponēra exerchesthai ap' autōn*.", "grammar": { "*Hōste*": "conjunction - so that", "*tous asthenountas*": "accusative, masculine, plural - those being sick", "*epipheresthai*": "present infinitive, passive - to be brought", "*apo*": "preposition + genitive - from", "*tou chrōtos*": "genitive, masculine, singular - the body/skin", "*autou*": "genitive, masculine, singular - of him", "*soudaria*": "accusative, neuter, plural - handkerchiefs", "*ē*": "conjunction - or", "*simikinthia*": "accusative, neuter, plural - aprons", "*apallassesthai*": "present infinitive, passive - to be removed", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*tas nosous*": "accusative, feminine, plural - the diseases", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*exerchesthai*": "present infinitive - to go out", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*asthenountas*": "those being sick/ill/weak", "*epipheresthai*": "to be brought/carried to", "*chrōtos*": "body/skin/surface", "*soudaria*": "handkerchiefs/cloths/face cloths", "*simikinthia*": "aprons/work clothes", "*apallassesthai*": "to be removed/delivered/set free", "*nosous*": "diseases/sicknesses/illnesses", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*exerchesthai*": "to go out/depart/leave" } }

    13{ "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } }

  • 14{ "verseID": "Acts.9.14", "source": "Καὶ ὧδε ἔχει ἐξουσίαν παρὰ τῶν ἀρχιερέων δῆσαι πάντας τοὺς ἐπικαλουμένους τὸ ὄνομά σου.", "text": "And here he *echei exousian* from the *archiereōn dēsai pantas* the ones *epikaloumenous* the *onoma* of you.", "grammar": { "*echei*": "present, active, 3rd singular - he has", "*exousian*": "accusative, feminine, singular - authority/power", "*archiereōn*": "genitive, masculine, plural - chief priests", "*dēsai*": "aorist infinitive, active - to bind/tie", "*pantas*": "accusative, masculine, plural - all", "*epikaloumenous*": "present participle, middle, accusative, masculine, plural - calling upon/invoking", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*echei*": "has/holds/possesses", "*exousian*": "authority/power/right", "*archiereōn*": "chief priests/high priests", "*dēsai*": "to bind/tie/imprison", "*pantas*": "all/everyone/the whole", "*epikaloumenous*": "calling upon/invoking/naming themselves by", "*onoma*": "name/title/reputation" } }

  • Acts 3:5-6
    2 verses
    68%

    5{ "verseID": "Acts.3.5", "source": "Ὁ δὲ ἐπεῖχεν αὐτοῖς, προσδοκῶν τι παρʼ αὐτῶν λαβεῖν.", "text": "He *de* *epeichen* to them, *prosdokōn* something from them *labein*.", "grammar": { "*de*": "postpositive particle - and/but", "*epeichen*": "imperfect active indicative, 3rd person singular - was giving attention to", "*prosdokōn*": "present active participle, nominative masculine singular - expecting", "*labein*": "aorist active infinitive - to receive" }, "variants": { "*epeichen*": "was giving attention to/was watching closely/was focusing on", "*prosdokōn*": "expecting/hoping/waiting" } }

    6{ "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } }

  • 38{ "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }

  • 22{ "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } }

  • 1{ "verseID": "Luke.9.1", "source": "¶Συγκαλεσάμενος δὲ τοὺς δώδεκα μαθητὰς αὑτοῦ, ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπὶ πάντα τὰ δαιμόνια, καὶ νόσους θεραπεύειν.", "text": "*Sygkalesamenos* *de* the *dōdeka mathētas* of himself, he *edōken* to them *dynamin* and *exousian* over all the *daimonia*, and *nosous therapeutein*.", "grammar": { "*Sygkalesamenos*": "aorist middle participle, nominative masculine singular - having called together/summoned", "*de*": "postpositive conjunction - and/but/now", "*dōdeka*": "numeral adjective - twelve", "*mathētas*": "accusative masculine plural - disciples/students", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*dynamin*": "accusative feminine singular - power/ability/strength", "*exousian*": "accusative feminine singular - authority/permission/right", "*daimonia*": "accusative neuter plural - demons/evil spirits", "*nosous*": "accusative feminine plural - diseases/sicknesses", "*therapeutein*": "present active infinitive - to heal/cure" }, "variants": { "*Sygkalesamenos*": "having called together/having assembled/having summoned", "*de*": "and/but/now/then", "*mathētas*": "disciples/students/followers", "*dynamin*": "power/might/strength/ability", "*exousian*": "authority/jurisdiction/right/permission", "*daimonia*": "demons/evil spirits", "*nosous*": "diseases/sicknesses/illnesses", "*therapeutein*": "to heal/to cure/to treat" } }

  • 1{ "verseID": "Matthew.10.1", "source": "¶Καὶ προσκαλεσάμενος τοὺς δώδεκα μαθητὰς αὐτοῦ, ἔδωκεν αὐτοῖς ἐξουσίαν πνευμάτων ἀκαθάρτων, ὥστε ἐκβάλλειν αὐτά, καὶ θεραπεύειν πᾶσαν νόσον καὶ πᾶσαν μαλακίαν.", "text": "And *proskalesamenos* the twelve *mathētas* of-him, *edōken* to-them *exousian* of-*pneumatōn* *akathartōn*, so-as *ekballein* them, and *therapeuein* every *noson* and every *malakian*.", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called/summoned to himself", "*mathētas*": "accusative masculine plural - disciples/learners", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*exousian*": "accusative feminine singular - authority/power", "*pneumatōn*": "genitive neuter plural - of spirits", "*akathartōn*": "genitive neuter plural - unclean/impure", "*ekballein*": "present active infinitive - to cast out", "*therapeuein*": "present active infinitive - to heal/cure", "*noson*": "accusative feminine singular - disease/sickness", "*malakian*": "accusative feminine singular - weakness/infirmity" }, "variants": { "*proskalesamenos*": "having summoned/called to himself", "*exousian*": "authority/power/jurisdiction", "*pneumatōn akathartōn*": "unclean spirits/impure spiritual beings", "*ekballein*": "to cast out/expel/drive out", "*therapeuein*": "to heal/cure/attend to", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/softness/infirmity" } }

  • 9{ "verseID": "Acts.13.9", "source": "Σαῦλος δέ, (ὁ καὶ Παῦλος,) πλησθεὶς Πνεύματος Ἁγίου, καὶ ἀτενίσας εἰς αὐτὸν,", "text": "*Saulos* *de*, (the [one] also *Paulos*,) *plēstheis* *Pneumatos* *Hagiou*, and *atenisas* at him,", "grammar": { "*Saulos*": "nominative, masculine, singular - proper name", "*de*": "postpositive particle - but/and/now", "*kai*": "conjunction - also/and/even", "*Paulos*": "nominative, masculine, singular - proper name", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*eis*": "preposition - at/toward", "*auton*": "accusative, masculine, singular - him" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/set apart", "*atenisas*": "having gazed intently/looked fixedly/stared at" } }

  • 3{ "verseID": "Acts.13.3", "source": "Τότε νηστεύσαντες καὶ προσευξάμενοι, καὶ ἐπιθέντες τὰς χεῖρας αὐτοῖς, ἀπέλυσαν.", "text": "Then *nēsteusantes* and *proseuxamenoi*, and *epithentes* the *cheiras* to them, *apelysan*.", "grammar": { "*nēsteusantes*": "aorist active participle, nominative, masculine, plural - having fasted", "*proseuxamenoi*": "aorist middle participle, nominative, masculine, plural - having prayed", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/placed upon", "*cheiras*": "accusative, feminine, plural - hands", "*autois*": "dative, masculine, plural - to them", "*apelysan*": "aorist active indicative, 3rd person plural - they sent away/released" }, "variants": { "*nēsteusantes*": "having fasted/abstained from food", "*proseuxamenoi*": "having prayed/petitioned", "*epithentes*": "having laid on/placed upon/imposed", "*cheiras*": "hands", "*apelysan*": "sent away/released/dismissed/let go" } }

  • 8{ "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }

  • Acts 8:6-7
    2 verses
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    6{ "verseID": "Acts.8.6", "source": "Προσεῖχον τε οἱ ὄχλοι τοῖς λεγομένοις ὑπὸ τοῦ Φιλίππου ὁμοθυμαδόν, ἐν τῷ ἀκούειν αὐτοὺς καὶ βλέπειν τὰ σημεῖα ἃ ἐποίει.", "text": "*Proseichon te* the *ochloi* to the things *legomenois* by *Philippou homothymadon*, in the *akouein* them and *blepein* the *sēmeia* which *epoiei*.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*te*": "enclitic particle - and/both", "*ochloi*": "nominative, masculine, plural - crowds", "*legomenois*": "present passive participle, dative, neuter, plural - being spoken/said", "*Philippou*": "genitive, masculine, singular - of Philip", "*homothymadon*": "adverb - with one accord/unitedly", "*akouein*": "present active infinitive - to hear", "*blepein*": "present active infinitive - to see", "*sēmeia*": "accusative, neuter, plural - signs", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/performing" }, "variants": { "*Proseichon*": "were paying attention to/giving heed to", "*ochloi*": "crowds/multitudes", "*homothymadon*": "with one accord/with one mind/unitedly", "*sēmeia*": "signs/miraculous signs/wonders" } }

    7{ "verseID": "Acts.8.7", "source": "Πολλῶν γὰρ τῶν ἐχόντων πνεύματα ἀκάθαρτα, βοῶντα μεγάλῃ φωνῇ ἐξήρχετο: πολλοὶ δὲ παραλελυμένοι, καὶ χωλοὶ, ἐθεραπεύθησαν.", "text": "For from *pollōn* of those *echontōn pneumata akatharta*, *boōnta megalē phōnē exērcheto*: *polloi de paralelumenoi*, and *chōloi*, *etherapeuthesan*.", "grammar": { "*pollōn*": "genitive, masculine, plural - many", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pneumata*": "accusative, neuter, plural - spirits", "*akatharta*": "accusative, neuter, plural - unclean", "*boōnta*": "present active participle, nominative, neuter, plural - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*exērcheto*": "imperfect middle indicative, 3rd singular - was coming out", "*polloi*": "nominative, masculine, plural - many", "*de*": "postpositive conjunction - and/but", "*paralelumenoi*": "perfect passive participle, nominative, masculine, plural - paralyzed", "*chōloi*": "nominative, masculine, plural - lame", "*etherapeuthesan*": "aorist passive indicative, 3rd plural - were healed" }, "variants": { "*echontōn*": "having/possessing", "*pneumata akatharta*": "unclean spirits/impure spirits", "*boōnta*": "crying out/shouting", "*exērcheto*": "was coming out/departing", "*paralelumenoi*": "paralyzed/disabled", "*etherapeuthesan*": "were healed/cured" } }

  • 15{ "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }

  • 4{ "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }

  • 17{ "verseID": "Acts.9.17", "source": "Ἀπῆλθεν δὲ Ἁνανίας, καὶ εἰσῆλθεν εἰς τὴν οἰκίαν· καὶ ἐπιθεὶς ἐπʼ αὐτὸν τὰς χεῖρας εἶπεν, Σαοὺλ ἀδελφέ, ὁ Κύριος, ἀπέσταλκέν με, Ἰησοῦς, ὁ ὀφθείς σοι ἐν τῇ ὁδῷ ᾗ ἤρχου, ὅπως ἀναβλέψῃς καὶ πλησθῇς Πνεύματος Ἁγιου.", "text": "And *apēlthen Hananias*, and *eisēlthen* into the *oikian*; and *epitheis* upon him the *cheiras* he *eipen*, *Saoul adelphe*, the *Kyrios*, has *apestalken* me, *Iēsous*, the one *ophtheis* to you in the *hodō* in which you *ērchou*, *hopōs anablepsēs* and *plēsthēs Pneumatos Hagiou*.", "grammar": { "*apēlthen*": "aorist, active, 3rd singular - went away/departed", "*Hananias*": "nominative, masculine, singular - Ananias", "*eisēlthen*": "aorist, active, 3rd singular - entered/went in", "*oikian*": "accusative, feminine, singular - house/home", "*epitheis*": "aorist participle, active, nominative, masculine, singular - having placed/laid", "*cheiras*": "accusative, feminine, plural - hands", "*eipen*": "aorist, active, 3rd singular - said/spoke", "*Saoul*": "vocative, masculine - Saul", "*adelphe*": "vocative, masculine, singular - brother", "*Kyrios*": "nominative, masculine, singular - Lord", "*apestalken*": "perfect, active, 3rd singular - has sent", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophtheis*": "aorist participle, passive, nominative, masculine, singular - having appeared/been seen", "*hodō*": "dative, feminine, singular - way/road/journey", "*ērchou*": "imperfect, middle/passive, 2nd singular - you were coming", "*hopōs*": "conjunction - so that/in order that", "*anablepsēs*": "aorist subjunctive, active, 2nd singular - you might regain sight", "*plēsthēs*": "aorist subjunctive, passive, 2nd singular - you might be filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*apēlthen*": "went away/departed/left", "*eisēlthen*": "entered/went in/came in", "*oikian*": "house/home/dwelling", "*epitheis*": "having placed/laid/put on", "*cheiras*": "hands/arms", "*eipen*": "said/spoke/told", "*adelphe*": "brother/kinsman", "*apestalken*": "has sent/dispatched/commissioned", "*ophtheis*": "having appeared/been seen/manifested", "*hodō*": "way/road/path", "*ērchou*": "were coming/traveling/journeying", "*anablepsēs*": "might regain sight/might see again", "*plēsthēs*": "might be filled/fulfilled/completed", "*Pneumatos Hagiou*": "Holy Spirit/Divine Spirit" } }