Hebrews 12:24

biblecontext

{ "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }

📖 Grammatical Analysis

Original Text

Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.

Transliteration

And of diathēkēs neas mesitē Iēsou, and to haimati rhantismou, kreittona lalounti than the Abel.

Grammar Details

• *diathēkēs*: noun, genitive, singular, feminine - of covenant
• *neas*: adjective, genitive, singular, feminine - of new
• *mesitē*: noun, dative, singular, masculine - to mediator
• *Iēsou*: proper noun, dative, singular, masculine - to Jesus
• *haimati*: noun, dative, singular, neuter - to blood
• *rhantismou*: noun, genitive, singular, masculine - of sprinkling
• *kreittona*: adjective, accusative, plural, neuter - better things
• *lalounti*: participle, present active, dative, singular, neuter - speaking
• *Abel*: proper noun, accusative, singular, masculine - Abel

Word Meanings

• *diathēkēs*: covenant/testament/agreement
• *neas*: new/fresh/young
• *mesitē*: mediator/go-between/intermediary
• *rhantismou*: sprinkling/aspersion
• *kreittona*: better things/superior things

Other Translations

• Linguistic Bible Translation from Source Texts

  to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

• King James Version 1769 (Standard Version)

  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

• KJV1611 – Modern English

  To Jesus the mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

• King James Version 1611 (Original)

  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

• American Standard Version with Strong's Numbers

  and{G2532} to Jesus{G2424} the{G1242} mediator{G3316} of a new{G3501} covenant,{G1242} and{G2532} to the{G1242} blood{G129} of sprinkling{G4473} that speaketh{G2980} better than{G3844} [that of] Abel.{G6}

• King James Version with Strong's Numbers

  And{G2532} to Jesus{G2424} the mediator{G3316} of the new{G3501} covenant{G1242}, and{G2532} to the blood{G129} of sprinkling{G4473}, that speaketh{G2980}{(G5723)} better things{G2909} than{G3844} that of Abel{G6}.

• Tyndale Bible (1526/1534)

  and to Iesus the mediator of the newe testament and to the spryncklynge of bloud that speaketh better then the bloud of Abell.

• Coverdale Bible (1535)

  and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.

• Geneva Bible (1560)

  And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.

• Bishops' Bible (1568)

  And to Iesus the mediatour of the newe couenaunt, and to the blood of sprinklyng, that speaketh better then that of Abel.

• Authorized King James Version (1611)

  And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than [that of] Abel.

• Webster's Bible (1833)

  to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

• Young's Literal Translation (1862/1898)

  and to a mediator of a new covenant -- Jesus, and to blood of sprinkling, speaking better things than that of Abel!

• American Standard Version (1901)

  and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than `that of' Abel.

• American Standard Version (1901)

  and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [that of] Abel.

• Bible in Basic English (1941)

  And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

• World English Bible (2000)

  to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.

• NET Bible® (New English Translation)

  and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does.

Referenced Verses

• Gen 4:10 : 10 { "verseID": "Genesis.4.10", "source": "וַיֹּ֖אמֶר מֶ֣ה עָשִׂ֑יתָ ק֚וֹל דְּמֵ֣י אָחִ֔יךָ צֹעֲקִ֥ים אֵלַ֖י מִן־הָֽאֲדָמָֽה׃", "text": "And-*yomer* what *ʿasita* *qol* *demey* your-brother *tsoʿaqim* to-me from-the-*ʾadamah*", "grammar": { "*yomer*": "qal imperfect with waw-consecutive, 3rd masculine singular - said", "*meh*": "interrogative pronoun - what", "*ʿasita*": "qal perfect, 2nd masculine singular - you have done", "*qol*": "noun, masculine singular construct - voice of", "*demey*": "noun, masculine plural construct - bloods of", "*ʾaḥiyka*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*tsoʿaqim*": "qal participle, masculine plural - crying out", "*ʾelay*": "preposition + 1st singular suffix - to me", "*min*": "preposition - from", "*ha-ʾadamah*": "definite noun, feminine singular - the ground" }, "variants": { "*qol demey*": "voice of bloods/sound of blood/cry of blood", "*demey*": "blood (plural form often indicates violent bloodshed)", "*tsoʿaqim*": "crying out/calling/screaming" } }
• Heb 11:4 : 4 { "verseID": "Hebrews.11.4", "source": "Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ Θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ: καὶ διʼ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.", "text": "By *pistei* *pleiona* *thysian* *Abel* *para* *Kain* *prosēnegken* to the *Theō*, through *hēs* he *emartyrēthē* *einai* *dikaios*, *martyrountos* *epi* the *dōrois* of him the *Theou*: and through *autēs* having *apothanōn* *eti* *lalei*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pleiona*": "comparative adjective, accusative, feminine, singular - greater/more excellent", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*para*": "preposition + accusative - than/compared to", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*Theō*": "dative, masculine, singular - to God", "*hēs*": "relative pronoun, genitive, feminine, singular - by which", "*emartyrēthē*": "aorist passive indicative, 3rd singular - was testified about/commended", "*einai*": "present infinitive - to be", "*dikaios*": "nominative, masculine, singular - righteous/just", "*martyrountos*": "present active participle, genitive, masculine, singular - bearing witness/testifying", "*epi*": "preposition + dative - about/concerning", "*dōrois*": "dative, neuter, plural - gifts/offerings", "*Theou*": "genitive, masculine, singular - of God", "*autēs*": "personal pronoun, genitive, feminine, singular - it/this", "*apothanōn*": "aorist active participle, nominative, masculine, singular - having died", "*eti*": "adverb - still/yet", "*lalei*": "present active indicative, 3rd singular - speaks" }, "variants": { "*pleiona*": "greater/more excellent/more abundant", "*thysian*": "sacrifice/offering", "*para*": "than/in comparison to/beyond", "*emartyrēthē*": "was testified about/commended/attested", "*dikaios*": "righteous/just/upright", "*martyrountos*": "bearing witness/testifying/affirming", "*dōrois*": "gifts/offerings/presents", "*apothanōn*": "having died/passed away", "*lalei*": "speaks/talks/communicates" } }
• Heb 9:15 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }
• Heb 8:6 : 6 { "verseID": "Hebrews.8.6", "source": "Νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.", "text": "*Nyni* *de* *diaphorōteras* *tetychen* *leitourgias*, by so much also *kreittonos* *estin* *diathēkēs* *mesitēs*, which upon *kreittosin* *epangeliais* *nenomothetētai*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and/now", "*diaphorōteras*": "genitive, feminine, singular, comparative - more excellent/superior", "*tetychen*": "perfect active indicative, 3rd person singular - has obtained", "*leitourgias*": "genitive, feminine, singular - ministry/service", "*kreittonos*": "genitive, feminine, singular, comparative - better", "*estin*": "present active indicative, 3rd person singular - is/exists", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*mesitēs*": "nominative, masculine, singular - mediator", "*kreittosin*": "dative, feminine, plural, comparative - better", "*epangeliais*": "dative, feminine, plural - promises", "*nenomothetētai*": "perfect passive indicative, 3rd person singular - has been established by law" }, "variants": { "*diaphorōteras*": "more excellent/more distinguished/superior", "*tetychen*": "has obtained/has received/has achieved", "*leitourgias*": "ministry/service/priestly service", "*mesitēs*": "mediator/intermediary/go-between", "*nenomothetētai*": "has been legally established/enacted/instituted" } }
• Heb 10:22 : 22 { "verseID": "Hebrews.10.22", "source": "Προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως, ἐρραντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς, καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ.", "text": "*Proserchōmetha* with *alēthinēs kardias* in *plērophoria pisteōs*, *errantismenoi* the *kardias* from *syneidēseōs ponēras*, and *leloumenoi* the *sōma* with *hydati katharō*.", "grammar": { "*Proserchōmetha*": "present, middle, subjunctive, 1st person, plural - let us draw near", "*alēthinēs*": "genitive, feminine, singular - true/genuine", "*kardias*": "genitive, feminine, singular - of heart", "*plērophoria*": "dative, feminine, singular - full assurance", "*pisteōs*": "genitive, feminine, singular - of faith", "*errantismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sprinkled", "*kardias*": "accusative, feminine, plural - hearts", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*ponēras*": "genitive, feminine, singular - evil", "*leloumenoi*": "perfect, middle/passive, participle, nominative, masculine, plural - having been washed", "*sōma*": "accusative, neuter, singular - body", "*hydati*": "dative, neuter, singular - with water", "*katharō*": "dative, neuter, singular - clean/pure" }, "variants": { "*Proserchōmetha*": "let us draw near/let us approach/let us come", "*alēthinēs kardias*": "true heart/sincere heart/genuine heart", "*plērophoria*": "full assurance/complete certainty", "*errantismenoi*": "having been sprinkled/cleansed", "*syneidēseōs ponēras*": "evil conscience/guilty conscience", "*leloumenoi*": "having been washed/bathed/cleansed" } }
• 1 Pet 1:2 : 2 { "verseID": "1 Peter.1.2", "source": "Κατὰ πρόγνωσιν Θεοῦ Πατρός, ἐν ἁγιασμῷ Πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ: χάρις ὑμῖν, καὶ εἰρήνη, πληθυνθείη.", "text": "According to *prognōsin* of *Theou Patros*, in *hagiasmō* of *Pneumatos*, for *hypakoēn* and *rhantismon* of *haimatos* of *Iēsou Christou*: *charis* to you, and *eirēnē*, may be *plēthyntheiē*.", "grammar": { "*prognōsin*": "accusative, feminine, singular - object of preposition", "*Theou Patros*": "genitive, masculine, singular - possessive/source", "*hagiasmō*": "dative, masculine, singular - sphere/means", "*Pneumatos*": "genitive, neuter, singular - source/agent", "*hypakoēn*": "accusative, feminine, singular - purpose/goal", "*rhantismon*": "accusative, masculine, singular - purpose/goal", "*haimatos*": "genitive, neuter, singular - source/material", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*charis*": "nominative, feminine, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*plēthyntheiē*": "aorist, passive, optative, 3rd person, singular - wish/desire" }, "variants": { "*prognōsin*": "foreknowledge/predetermination", "*hagiasmō*": "sanctification/holiness/setting apart", "*Pneumatos*": "Spirit/breath", "*hypakoēn*": "obedience/submission", "*rhantismon*": "sprinkling/purification ritual", "*haimatos*": "blood/bloodshed", "*charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*plēthyntheiē*": "be multiplied/increased/abound" } }
• 1 Tim 2:5 : 5 { "verseID": "1 Timothy.2.5", "source": "Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἄνθρωπων, ἄνθρωπος Χριστὸς Ἰησοῦς·", "text": "One for *Theos*, one also *mesitēs* of *Theou* and *anthrōpōn*, *anthrōpos* *Christos* *Iēsous*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*anthrōpos*": "nominative, masculine, singular - man/human", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Theos*": "God/deity", "*mesitēs*": "mediator/intermediary/go-between", "*anthrōpōn*": "humans/mankind/people", "*anthrōpos*": "man/human/person", "*Christos*": "Christ/Anointed One/Messiah" } }
• Exod 24:8 : 8 { "verseID": "Exodus.24.8", "source": "וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַֽם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהוָה֙ עִמָּכֶ֔ם עַ֥ל כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "text": "*wayyiqqaḥ* *Mōšeh* *ʾet*-*haddām* *wayyizrōq* *ʿal*-*hāʿām* *wayyōʾmer* *hinnēh* *dam*-*habbərît* *ʾăšer* *kārat* *YHWH* *ʿimmākem* *ʿal* *kol*-*haddəbārîm* *hāʾēlleh*", "grammar": { "*wayyiqqaḥ*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he took", "*Mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*haddām*": "definite article + noun, masculine singular - the blood", "*wayyizrōq*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he sprinkled", "*ʿal*": "preposition - upon/on", "*hāʿām*": "definite article + noun, masculine singular - the people", "*wayyōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he said", "*hinnēh*": "interjection - behold/look", "*dam*": "noun, masculine singular construct - blood of", "*habbərît*": "definite article + noun, feminine singular - the covenant", "*ʾăšer*": "relative pronoun - which/that", "*kārat*": "verb, qal perfect 3rd masculine singular - he cut/made", "*YHWH*": "proper noun - the LORD", "*ʿimmākem*": "preposition + suffix, 2nd masculine plural - with you", "*ʿal*": "preposition - concerning/regarding", "*kol*": "noun, construct - all of", "*haddəbārîm*": "definite article + noun, masculine plural - the words", "*hāʾēlleh*": "definite article + demonstrative pronoun, masculine plural - these" }, "variants": { "*wayyizrōq*": "sprinkled/threw/scattered/tossed", "*hinnēh*": "behold/look/see", "*dam*": "blood", "*kārat*": "cut/made/established (a covenant)", "*haddəbārîm*": "words/matters/things" } }
• Matt 26:28 : 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }
• Mark 14:24 : 24 { "verseID": "Mark.14.24", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον.", "text": "And *eipen* to them, This *estin* the *haima* of me, the [blood] of the *kainēs* *diathēkēs*, the [blood] *peri* *pollōn* *ekchynomenon*.", "grammar": { "*eipen*": "aorist indicative, 3rd person singular - he said", "*estin*": "present indicative, 3rd person singular - is", "*haima*": "nominative singular neuter - blood", "*kainēs*": "genitive singular feminine - new", "*diathēkēs*": "genitive singular feminine - covenant", "*peri*": "preposition + genitive - for/concerning", "*pollōn*": "genitive plural - many", "*ekchynomenon*": "present passive participle, nominative singular neuter - being poured out" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/arrangement", "*ekchynomenon*": "being poured out/shed" } }
• Luke 11:51 : 51 { "verseID": "Luke.11.51", "source": "Ἀπὸ τοῦ αἵματος Ἅβελ ἕως τοῦ αἵματος Ζαχαρίου, τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου: ναί λέγω ὑμῖν, Ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.", "text": "From the *haimatos* of *Abel* until the *haimatos* of *Zachariou*, the *apolomenou* *metaxy* the *thysiastēriou* and the *oikou*: *nai* *legō* to you, *Ekzētēthēsetai* from the *geneas* this.", "grammar": { "*haimatos*": "genitive, neuter, singular - of blood", "*Abel*": "genitive, masculine - of Abel", "*Zachariou*": "genitive, masculine - of Zachariah", "*apolomenou*": "aorist, participle, middle, genitive, masculine, singular - having perished/died", "*metaxy*": "preposition - between", "*thysiastēriou*": "genitive, neuter, singular - of altar", "*oikou*": "genitive, masculine, singular - of house/temple", "*nai*": "particle of affirmation - yes/indeed", "*legō*": "present, indicative, active, 1st person singular - I say/tell", "*Ekzētēthēsetai*": "future, indicative, passive, 3rd person singular - it will be required/demanded", "*geneas*": "genitive, feminine, singular - of generation" }, "variants": { "*apolomenou*": "having perished/died/been destroyed", "*metaxy*": "between/amid/among", "*thysiastēriou*": "altar/place of sacrifice", "*oikou*": "house/temple/dwelling", "*Ekzētēthēsetai*": "will be required/demanded/sought after", "*geneas*": "generation/race/family/age" } }
• Luke 22:20 : 20 { "verseID": "Luke.22.20", "source": "Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.", "text": "*Hōsautōs* also the *potērion* after the *deipnēsai*, *legōn*, This the *potērion* [is] the *kainē* *diathēkē* in the *haimati* of me, the [one] for you *ekchynomenon*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "*potērion*": "accusative neuter singular - cup", "*meta*": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/have supper", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*potērion*": "nominative neuter singular - cup", "*kainē*": "nominative feminine singular - new", "*diathēkē*": "nominative feminine singular - covenant", "*en*": "preposition with dative - in", "*haimati*": "dative neuter singular - blood", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*potērion*": "cup/drinking vessel", "*deipnēsai*": "to dine/have supper/eat the meal", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/unused", "*diathēkē*": "covenant/testament/contract", "*haimati*": "blood/lifeblood", "*ekchynomenon*": "being poured out/shed/spilled" } }
• Isa 55:3 : 3 { "verseID": "Isaiah.55.3", "source": "הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים", "text": "*Haṭṭû* *ʾāzĕnĕḵem* and-*lĕḵû* to-me *šimʿû* and-*tĕḥî* *nap̄šĕḵem* and-*ʾeḵrĕṯâ* to-you(pl) *bĕrîṯ* *ʿôlām* *ḥasdê* *Dāwid* the-*neʾĕmānîm*", "grammar": { "*Haṭṭû*": "verb, hifil imperative, masculine plural - incline/extend/turn", "*ʾāzĕnĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your ear", "*lĕḵû*": "verb, qal imperative, masculine plural - go/come", "*šimʿû*": "verb, qal imperative, masculine plural - listen/hear", "*tĕḥî*": "verb, qal jussive, 3rd person feminine singular - let live/may live", "*nap̄šĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your soul", "*ʾeḵrĕṯâ*": "verb, qal cohortative, 1st person singular - I will cut/make", "*bĕrîṯ*": "noun, feminine singular construct - covenant", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*ḥasdê*": "noun, masculine plural construct - mercies/lovingkindnesses of", "*Dāwid*": "proper noun - David", "*neʾĕmānîm*": "verb, niphal participle, masculine plural - faithful/sure/reliable" }, "variants": { "*Haṭṭû*": "turn/incline/extend", "*ʾeḵrĕṯâ*": "I will cut/make/establish", "*bĕrîṯ*": "covenant/agreement/alliance", "*ʿôlām*": "everlasting/eternal/forever", "*ḥasdê*": "mercies/lovingkindnesses/faithful acts/covenant faithfulness", "*neʾĕmānîm*": "faithful/reliable/sure/steadfast/enduring" } }
• Jer 31:31-33 : 31 { "verseID": "Jeremiah.31.31", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וְכָרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה׃", "text": "*hinnēh yāmîm bāʾîm nəʾum-YHWH wə-ḵārattî ʾet-bêt yiśrāʾēl wə-ʾet-bêt yəhûḏāh bərît ḥăḏāšāh*.", "grammar": { "*hinnēh*": "demonstrative particle - behold", "*yāmîm*": "masculine plural noun - days", "*bāʾîm*": "qal participle masculine plural - coming", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH", "*wə-ḵārattî*": "conjunction + qal perfect 1st person singular - and I will cut/make", "*ʾet-bêt yiśrāʾēl*": "direct object marker + construct state - house of Israel", "*wə-ʾet-bêt yəhûḏāh*": "conjunction + direct object marker + construct state - and house of Judah", "*bərît*": "feminine singular noun - covenant", "*ḥăḏāšāh*": "feminine singular adjective - new" }, "variants": { "*ḵārattî*": "cut/make/establish (to cut a covenant = to establish a covenant)", "*bərît*": "covenant/agreement/alliance/treaty", "*ḥăḏāšāh*": "new/fresh/novel" } } 32 { "verseID": "Jeremiah.31.32", "source": "לֹ֣א כַבְּרִ֗ית אֲשֶׁ֤ר כָּרַ֙תִּי֙ אֶת־אֲבוֹתָ֔ם בְּיוֹם֙ הֶחֱזִיקִ֣י בְיָדָ֔ם לְהוֹצִיאָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם אֲשֶׁר־הֵ֜מָּה הֵפֵ֣רוּ אֶת־בְּרִיתִ֗י וְאָנֹכִ֛י בָּעַ֥לְתִּי בָ֖ם נְאֻם־יְהוָֽה׃", "text": "*lōʾ ḵabbərît ʾăšer kārattî ʾet-ʾăḇôtām bəyôm heḥĕzîqî ḇəyāḏām ləhôṣîʾām mēʾereṣ miṣrāyim ʾăšer-hēmmāh hēp̄ērû ʾet-bərîtî wə-ʾānōḵî bāʿaltî ḇām nəʾum-YHWH*.", "grammar": { "*lōʾ*": "negative particle - not", "*ḵabbərît*": "preposition + definite article + feminine singular noun - like the covenant", "*ʾăšer*": "relative pronoun - which", "*kārattî*": "qal perfect 1st person singular - I cut/made", "*ʾet-ʾăḇôtām*": "direct object marker + masculine plural noun + 3rd person masculine plural suffix - with their fathers", "*bəyôm*": "preposition + masculine singular noun construct - in day of", "*heḥĕzîqî*": "hiphil infinitive construct + 1st person singular suffix - my taking hold", "*ḇəyāḏām*": "preposition + feminine singular noun + 3rd person masculine plural suffix - by their hand", "*ləhôṣîʾām*": "preposition + hiphil infinitive construct + 3rd person masculine plural suffix - to bring them out", "*mēʾereṣ miṣrāyim*": "preposition + construct state - from land of Egypt", "*ʾăšer-hēmmāh*": "relative pronoun + 3rd person plural pronoun - which they", "*hēp̄ērû*": "hiphil perfect 3rd person common plural - they broke", "*ʾet-bərîtî*": "direct object marker + feminine singular noun + 1st person singular suffix - my covenant", "*wə-ʾānōḵî*": "conjunction + 1st person singular independent pronoun - and I", "*bāʿaltî*": "qal perfect 1st person singular - I was a husband/lord/master", "*ḇām*": "preposition + 3rd person masculine plural suffix - to them", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*heḥĕzîqî ḇəyāḏām*": "my taking hold of their hand/my grasping their hand/my seizing their hand", "*hēp̄ērû*": "broke/violated/nullified/made void", "*bāʿaltî*": "was a husband to/was a lord over/was a master of" } } 33 { "verseID": "Jeremiah.31.33", "source": "כִּ֣י זֹ֣את הַבְּרִ֡ית אֲשֶׁ֣ר אֶכְרֹת֩ אֶת־בֵּ֨ית יִשְׂרָאֵ֜ל אַחֲרֵ֨י הַיָּמִ֤ים הָהֵם֙ נְאֻם־יְהוָ֔ה נָתַ֤תִּי אֶת־תּֽוֹרָתִי֙ בְּקִרְבָּ֔ם וְעַל־לִבָּ֖ם אֶכְתֲּבֶ֑נָּה וְהָיִ֤יתִי לָהֶם֙ לֵֽאלֹהִ֔ים וְהֵ֖מָּה יִֽהְיוּ־לִ֥י לְעָֽם׃", "text": "*Kî* this the *bᵊrît* which *ʾekrōt* *ʾet*-house of *Yiśrāʾēl* after the *yāmîm* those, *nᵊʾum*-*YHWH*, *nātattî* *ʾet*-*tôrātî* in *qirbām* and upon-*libbām* *ʾektᵊbennâ* and *hāyîtî* to them for *ʾĕlōhîm* and they *yihyû*-to me for *ʿām*.", "grammar": { "*Kî*": "conjunction - for/because/that", "*bᵊrît*": "noun, feminine, singular, construct - covenant", "*ʾekrōt*": "verb, qal imperfect, 1st person singular - I will cut/make", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*yāmîm*": "noun, masculine, plural - days", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*YHWH*": "divine name - LORD", "*nātattî*": "verb, qal perfect, 1st person singular - I have put/given", "*tôrātî*": "noun, feminine, singular with 1st person singular suffix - my law/instruction", "*qirbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their inward part", "*libbām*": "noun, masculine, singular with 3rd person masculine plural suffix - their heart", "*ʾektᵊbennâ*": "verb, qal imperfect, 1st person singular with 3rd person feminine singular suffix - I will write it", "*hāyîtî*": "verb, qal perfect, 1st person singular - I will be", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they will be", "*ʿām*": "noun, masculine, singular - people" }, "variants": { "*Kî*": "for/because/that/indeed/when", "*bᵊrît*": "covenant/agreement/alliance", "*ʾekrōt*": "I will cut/make/establish", "*qirbām*": "their inward part/midst/inside", "*libbām*": "their heart/mind/inner being", "*ʾĕlōhîm*": "God/gods/divine being [plural form used for singular deity]", "*ʿām*": "people/nation/folk" } }
• Matt 23:35 : 35 { "verseID": "Matthew.23.35", "source": "Ὅπως ἔλθῃ ἐφʼ ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς, ἀπὸ τοῦ αἵματος Ἄβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου, ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου.", "text": "*Hopōs elthē* upon you all *haima* *dikaion* *ekchynomenon* upon the *gēs*, from the *haimatos* *Abel* the *dikaiou* until the *haimatos* *Zachariou* *huiou* *Barachiou*, whom *ephoneusate* between the *naou* and the *thysiastēriou*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*elthē*": "aorist, active, subjunctive, 3rd person singular - might come", "*eph' hymas*": "preposition with accusative - upon you", "*pan*": "nominative, neuter, singular - all", "*haima*": "nominative, neuter, singular - blood", "*dikaion*": "nominative, neuter, singular - righteous/innocent", "*ekchynomenon*": "present, passive, participle, nominative, neuter, singular - being shed/poured out", "*epi*": "preposition with genitive - upon/on", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*haimatos*": "genitive, neuter, singular - blood", "*Abel*": "genitive - Abel (proper name)", "*dikaiou*": "genitive, masculine, singular - righteous", "*heōs*": "preposition - until/as far as", "*haimatos*": "genitive, neuter, singular - blood", "*Zachariou*": "genitive - Zechariah (proper name)", "*huiou*": "genitive, masculine, singular - son", "*Barachiou*": "genitive - Barachiah (proper name)", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*ephoneusate*": "aorist, active, indicative, 2nd person plural - you murdered", "*metaxy*": "preposition with genitive - between", "*naou*": "genitive, masculine, singular - temple/sanctuary", "*thysiastēriou*": "genitive, neuter, singular - altar" }, "variants": { "*elthē*": "might come/fall upon/be charged to", "*haima*": "blood/bloodshed/blood-guilt", "*dikaion*": "righteous/innocent/just", "*ekchynomenon*": "being shed/poured out/spilled", "*gēs*": "earth/land/ground", "*haimatos*": "blood/bloodshed", "*dikaiou*": "righteous/innocent/just", "*huiou*": "son/descendant", "*ephoneusate*": "murdered/killed/slaughtered", "*naou*": "temple/sanctuary/shrine", "*thysiastēriou*": "altar/place of sacrifice" } }
• Heb 7:22 : 22 { "verseID": "Hebrews.7.22", "source": "Κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.", "text": "By *tosouton kreittonos diathēkēs gegonen engyos Iēsous*.", "grammar": { "*tosouton*": "demonstrative pronoun, accusative, neuter, singular - so much", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*diathēkēs*": "noun, genitive, feminine, singular - covenant", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*engyos*": "noun, nominative, masculine, singular - guarantor", "*Iēsous*": "proper noun, nominative, masculine, singular - Jesus" }, "variants": { "*tosouton*": "so much/so great/to such a degree", "*kreittonos*": "better/superior/more excellent", "*diathēkēs*": "covenant/testament/agreement", "*gegonen*": "has become/has been made", "*engyos*": "guarantor/surety/pledge" } }
• Heb 8:8 : 8 { "verseID": "Hebrews.8.8", "source": "Μεμφόμενος γὰρ αὐτοῖς, λέγει, Ἰδοὺ, ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν:", "text": "*Memphomenos* *gar* them, *legei*, *Idou*, *hēmerai* *erchontai*, *legei* *Kyrios*, and *syntelesō* upon the *oikon* *Israēl* and upon the *oikon* *Iouda* *diathēkēn* *kainēn*:", "grammar": { "*Memphomenos*": "present middle participle, nominative, masculine, singular - finding fault with", "*gar*": "postpositive conjunction - for/because", "*legei*": "present active indicative, 3rd person singular - he says", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*hēmerai*": "nominative, feminine, plural - days", "*erchontai*": "present middle indicative, 3rd person plural - are coming", "*Kyrios*": "nominative, masculine, singular - Lord", "*syntelesō*": "future active indicative, 1st person singular - I will complete/consummate", "*oikon*": "accusative, masculine, singular - house/household", "*Israēl*": "proper noun, indeclinable - Israel", "*Iouda*": "proper noun, genitive, masculine, singular - Judah", "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*kainēn*": "accusative, feminine, singular - new" }, "variants": { "*Memphomenos*": "finding fault with/blaming/criticizing", "*syntelesō*": "I will complete/consummate/establish", "*diathēkēn*": "covenant/testament/contract", "*kainēn*": "new/fresh/unused" } }
• Heb 9:21 : 21 { "verseID": "Hebrews.9.21", "source": "Καὶ τὴν σκηνὴν δὲ, καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισεν.", "text": "And the *skēnēn de*, and *panta ta skeuē tēs leitourgias tō haimati homoiōs errantisen*.", "grammar": { "*Kai*": "conjunction - 'and'", "*tēn skēnēn*": "accusative feminine singular - 'the tabernacle'", "*de*": "postpositive conjunction - 'and/also'", "*panta*": "accusative neuter plural adjective - 'all'", "*ta skeuē*": "accusative neuter plural - 'the vessels'", "*tēs leitourgias*": "genitive feminine singular - 'of the service'", "*tō haimati*": "dative neuter singular - 'with the blood'", "*homoiōs*": "adverb - 'likewise/similarly'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*skēnēn*": "tabernacle/tent", "*skeuē*": "vessels/utensils/implements", "*leitourgias*": "service/ministry/ritual service", "*haimati*": "blood", "*homoiōs*": "likewise/similarly/in the same way", "*errantisen*": "sprinkled/scattered" } }
• Heb 11:28 : 28 { "verseID": "Hebrews.11.28", "source": "Πίστει πεποίηκεν τὸ πάσχα, καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.", "text": "By *pistei* he has *pepoiēken* the *pascha*, and the *proschysin* of the *haimatos*, so that *mē* the one *olothreuōn* the *prōtotoka* might *thigē* them.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pepoiēken*": "perfect active indicative, 3rd singular - has kept/observed/made", "*pascha*": "accusative, neuter, singular - Passover", "*proschysin*": "accusative, feminine, singular - sprinkling/pouring", "*haimatos*": "genitive, neuter, singular - of blood", "*mē*": "negative particle - not", "*olothreuōn*": "present active participle, nominative, masculine, singular - destroying", "*prōtotoka*": "accusative, neuter, plural - firstborn", "*thigē*": "aorist active subjunctive, 3rd singular - might touch/harm" }, "variants": { "*pepoiēken*": "has kept/observed/made/performed", "*pascha*": "Passover/Passover feast", "*proschysin*": "sprinkling/pouring/application", "*haimatos*": "blood/bloodshed", "*olothreuōn*": "destroying/ruining/killing", "*prōtotoka*": "firstborn/first-begotten", "*thigē*": "might touch/harm/strike" } }
• Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }