Hebrews 13:12

biblecontext

{ "verseID": "Hebrews.13.12", "source": "Διὸ καὶ Ἰησοῦς, ἵνα ἁγιάσῃ διὰ τοῦ ἰδίου αἵματος τὸν λαόν, ἔξω τῆς πύλης ἔπαθεν.", "text": "*Dio* *kai* *Iēsous*, in order that he might *hagiasē* *dia* the *idiou* *haimatos* the *laon*, outside the *pylēs* *epathen*.", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also/even", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hagiasē*": "aorist, active, subjunctive, 3rd person, singular - might sanctify/make holy", "*dia*": "preposition + genitive - through/by", "*idiou*": "genitive, neuter, singular, adjective - his own", "*haimatos*": "genitive, neuter, singular - blood", "*laon*": "accusative, masculine, singular - people", "*pylēs*": "genitive, feminine, singular - gate", "*epathen*": "aorist, active, indicative, 3rd person, singular - suffered" }, "variants": { "*dio*": "therefore/for this reason/wherefore", "*hagiasē*": "might sanctify/make holy/consecrate/purify", "*idiou*": "his own/personal/particular", "*haimatos*": "blood/bloodshed", "*laon*": "people/nation/population", "*pylēs*": "gate/entrance", "*epathen*": "suffered/endured/experienced pain" } }

Additional Resources

Other Translations

Referenced Verses

  • Mark 15:20-24 : 20 { "verseID": "Mark.15.20", "source": "Καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν, καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια τὰ ἴδια, Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν.", "text": "And when they-*enepaixan* him, they-*exedysan* him the *porphyran*, and they-*enedysan* him the *himatia* the *idia*, And they-*exagousin* him that they-*staurōsōsin* him.", "grammar": { "*enepaixan*": "verb, aorist, active, indicative, 3rd, plural - they mocked", "*exedysan*": "verb, aorist, active, indicative, 3rd, plural - they took off/stripped", "*porphyran*": "noun, accusative, feminine, singular - purple garment", "*enedysan*": "verb, aorist, active, indicative, 3rd, plural - they put on/clothed", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*idia*": "adjective, accusative, neuter, plural - own/personal", "*exagousin*": "verb, present, active, indicative, 3rd, plural - they lead out", "*staurōsōsin*": "verb, aorist, active, subjunctive, 3rd, plural - they might crucify" }, "variants": { "*enepaixan*": "mocked/ridiculed/made fun of", "*exedysan*": "took off/stripped/removed", "*porphyran*": "purple garment/purple robe", "*enedysan*": "put on/clothed/dressed", "*himatia*": "garments/clothes/outer garments", "*idia*": "own/personal/belonging to him", "*exagousin*": "lead out/bring out/take out", "*staurōsōsin*": "might crucify/might nail to a cross" } } 21 { "verseID": "Mark.15.21", "source": "Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπʼ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And they-*angareuousin* *paragonta* a-certain *Simōna* *Kyrēnaion*, *erchomenon* from *agrou*, the father of-*Alexandrou* and *Rhouphoi*, that he-*arē* the *stauron* of-him.", "grammar": { "*angareuousin*": "verb, present, active, indicative, 3rd, plural - they compel/force", "*paragonta*": "participle, present, active, accusative, masculine, singular - passing by", "*Simōna*": "noun, accusative, masculine, singular - Simon", "*Kyrēnaion*": "adjective, accusative, masculine, singular - Cyrenian/from Cyrene", "*erchomenon*": "participle, present, middle, accusative, masculine, singular - coming", "*agrou*": "noun, genitive, masculine, singular - field/countryside", "*Alexandrou*": "noun, genitive, masculine, singular - of Alexander", "*Rhouphoi*": "noun, genitive, masculine, singular - of Rufus", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - he might carry/bear", "*stauron*": "noun, accusative, masculine, singular - cross" }, "variants": { "*angareuousin*": "compel/force/press into service", "*paragonta*": "passing by/going along", "*Kyrēnaion*": "Cyrenian/from Cyrene (North African city)", "*erchomenon*": "coming/arriving", "*agrou*": "field/countryside/farm", "*arē*": "might carry/bear/take up", "*stauron*": "cross/execution stake" } } 22 { "verseID": "Mark.15.22", "source": "Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν, μεθερμηνευόμενον, Κρανίου τόπος.", "text": "And they-*pherousin* him to *Golgotha* *topon*, which *estin*, *methermēneuomenon*, *Kraniou* *topos*.", "grammar": { "*pherousin*": "verb, present, active, indicative, 3rd, plural - they bring/carry", "*Golgotha*": "noun, accusative, masculine, singular - Golgotha", "*topon*": "noun, accusative, masculine, singular - place", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated/interpreted", "*Kraniou*": "noun, genitive, neuter, singular - of a skull", "*topos*": "noun, nominative, masculine, singular - place" }, "variants": { "*pherousin*": "bring/carry/lead", "*Golgotha*": "Golgotha (Aramaic term)", "*topon*": "place/location/site", "*methermēneuomenon*": "being translated/being interpreted", "*Kraniou*": "of a skull/of cranium", "*topos*": "place/location/site" } } 23 { "verseID": "Mark.15.23", "source": "Καὶ ἐδίδουν αὐτῷ πιεῖν ἐσμυρνισμένον οἶνον: ὁ δὲ οὐκ ἔλαβεν.", "text": "And they-*edidoun* to-him *piein* *esmyrnismenon* *oinon*: he *de* not *elaben*.", "grammar": { "*edidoun*": "verb, imperfect, active, indicative, 3rd, plural - they were giving/offering", "*piein*": "verb, aorist, active, infinitive - to drink", "*esmyrnismenon*": "participle, perfect, passive, accusative, masculine, singular - having been mixed with myrrh", "*oinon*": "noun, accusative, masculine, singular - wine", "*de*": "conjunction - but/and", "*elaben*": "verb, aorist, active, indicative, 3rd, singular - he took/received" }, "variants": { "*edidoun*": "were giving/were offering/attempted to give", "*piein*": "to drink", "*esmyrnismenon*": "mixed with myrrh/drugged (painkillers)", "*oinon*": "wine", "*elaben*": "took/received/accepted" } } 24 { "verseID": "Mark.15.24", "source": "Καὶ σταυρώσαντες αὐτόν, διεμερίζον τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον ἐπʼ αὐτά, τίς τί ἄρῃ.", "text": "And having-*staurōsantes* him, they-*diemerzon* the *himatia* of-him, *ballontes* *klēron* upon them, who what might-*arē*.", "grammar": { "*staurōsantes*": "participle, aorist, active, nominative, masculine, plural - having crucified", "*diemerzon*": "verb, imperfect, active, indicative, 3rd, plural - they were dividing", "*himatia*": "noun, accusative, neuter, plural - garments/clothes", "*ballontes*": "participle, present, active, nominative, masculine, plural - casting/throwing", "*klēron*": "noun, accusative, masculine, singular - lot", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - might take/receive" }, "variants": { "*staurōsantes*": "having crucified/having nailed to the cross", "*diemerzon*": "were dividing/were distributing", "*himatia*": "garments/clothes/outer garments", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/dice", "*arē*": "might take/might receive/might get" } }
  • Eph 5:26 : 26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } }
  • Heb 2:11 : 11 { "verseID": "Hebrews.2.11", "source": "Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες: διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,", "text": "For both the one *hagiazōn* and those *hagiazomenoi* from *henos* all: for which *aitian* not *epaischunetai* *adelphous* them *kalein*,", "grammar": { "*hagiazōn*": "present active participle, nominative masculine singular - sanctifying", "*hagiazomenoi*": "present passive participle, nominative masculine plural - being sanctified", "*henos*": "genitive masculine singular - of one", "*aitian*": "accusative feminine singular - cause/reason", "*epaischunetai*": "present middle/passive indicative, 3rd singular - is ashamed", "*adelphous*": "accusative masculine plural - brothers", "*kalein*": "present active infinitive - to call" }, "variants": { "*hagiazōn*": "sanctifying/making holy/consecrating", "*hagiazomenoi*": "being sanctified/being made holy", "*aitian*": "cause/reason/charge", "*epaischunetai*": "is ashamed/feels shame/is embarrassed", "*adelphous*": "brothers/siblings/kinsmen", "*kalein*": "to call/name/designate" } }
  • Acts 7:58 : 58 { "verseID": "Acts.7.58", "source": "Καὶ ἐκβαλόντες ἔξω τῆς πόλεως, ἐλιθοβόλουν: καὶ οἱ μάρτυρες ἀπέθεντο τὰ ἱμάτια αὐτῶν παρὰ τοὺς πόδας, νεανίου καλουμένου Σαύλου.", "text": "And having-*ekbalontes* outside the *poleōs*, they-*elithoboloun*: and the *martyres* *apethento* the *himatia* of-them beside the *podas* of-a-*neaniou* being-*kaloumenou* *Saulou*.", "grammar": { "*ekbalontes*": "aorist active participle, nominative, masculine, plural - having cast out", "*poleōs*": "genitive, feminine, singular - city", "*elithoboloun*": "imperfect active indicative, 3rd plural - were stoning", "*martyres*": "nominative, masculine, plural - witnesses", "*apethento*": "aorist middle indicative, 3rd plural - laid aside/deposited", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*podas*": "accusative, masculine, plural - feet", "*neaniou*": "genitive, masculine, singular - young man", "*kaloumenou*": "present passive participle, genitive, masculine, singular - being called", "*Saulou*": "genitive, masculine, singular - Saul" }, "variants": { "*ekbalontes*": "having cast out/expelled/driven out", "*poleōs*": "city/town", "*elithoboloun*": "were stoning/were throwing stones at", "*martyres*": "witnesses/testifiers", "*apethento*": "laid aside/put off/deposited", "*himatia*": "garments/cloaks/outer garments", "*neaniou*": "young man/youth" } }
  • 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
  • John 19:34 : 34 { "verseID": "John.19.34", "source": "Ἀλλʼ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξεν, καὶ εὐθὺς ἐξῆλθεν αἷμα καὶ ὕδωρ.", "text": "*All heis tōn stratiōtōn lonchē autou tēn pleuran enyxen*, and *euthys exēlthen haima kai hydōr*.", "grammar": { "*All*": "conjunction, strong adversative - but", "*heis*": "numeral, nominative, masculine, singular - one", "*tōn stratiōtōn*": "genitive, masculine, plural - of the soldiers", "*lonchē*": "dative, feminine, singular - with a spear", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tēn pleuran*": "accusative, feminine, singular - the side", "*enyxen*": "aorist active, 3rd singular - pierced", "*euthys*": "adverb - immediately/at once", "*exēlthen*": "aorist active, 3rd singular - came out", "*haima*": "nominative, neuter, singular - blood", "*kai*": "conjunction - and", "*hydōr*": "nominative, neuter, singular - water" }, "variants": { "*All*": "but/however/instead", "*heis*": "one/a certain one", "*stratiōtōn*": "soldiers/military men", "*lonchē*": "spear/lance", "*pleuran*": "side/ribcage area", "*enyxen*": "pierced/pricked/stabbed", "*euthys*": "immediately/at once/straightway", "*exēlthen*": "came out/flowed out", "*haima*": "blood", "*hydōr*": "water" } }
  • Heb 9:12-14 : 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } } 13 { "verseID": "Hebrews.9.13", "source": "Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους, ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα:", "text": "For if the *haima taurōn kai tragōn*, and *spodos damaleōs rhantizousa tous kekoinōmenous*, *hagiazei pros tēn tēs sarkos katharotēta*:", "grammar": { "*Ei*": "conditional particle - 'if'", "*gar*": "postpositive conjunction - 'for'", "*to haima*": "nominative neuter singular - 'the blood'", "*taurōn*": "genitive masculine plural - 'of bulls'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*spodos*": "nominative feminine singular - 'ashes'", "*damaleōs*": "genitive feminine singular - 'of a heifer'", "*rhantizousa*": "present active participle, nominative feminine singular - 'sprinkling'", "*tous kekoinōmenous*": "perfect passive participle, accusative masculine plural - 'the defiled/unclean ones'", "*hagiazei*": "present active indicative, 3rd person singular - 'sanctifies'", "*pros*": "preposition with accusative - 'for/unto'", "*tēn tēs sarkos*": "accusative feminine singular + genitive feminine singular - 'the of the flesh'", "*katharotēta*": "accusative feminine singular - 'purification/cleansing'" }, "variants": { "*haima*": "blood", "*taurōn*": "bulls/oxen", "*tragōn*": "goats", "*spodos*": "ashes/dust", "*damaleōs*": "heifer/young cow", "*rhantizousa*": "sprinkling/scattering", "*kekoinōmenous*": "defiled/unclean/impure ones", "*hagiazei*": "sanctifies/makes holy/purifies", "*pros*": "for/unto/toward", "*sarkos*": "flesh/body/physical nature", "*katharotēta*": "purification/cleansing/purity" } } 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
  • Heb 9:18-19 : 18 { "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } } 19 { "verseID": "Hebrews.9.19", "source": "Λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων, μετὰ ὕδατος, καὶ ἐρίου, κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον, καὶ πάντα τὸν λαὸν ἐρράντισεν,", "text": "For *lalētheisēs gar pasēs entolēs kata nomon hypo Mōuseōs panti tō laō*, *labōn to haima tōn moschōn kai tragōn*, with *hydatos*, and *eriou*, *kokkinou kai hyssōpou*, *auto te to biblion*, and *panta ton laon errantisen*,", "grammar": { "*Lalētheisēs*": "aorist passive participle, genitive feminine singular - 'having been spoken'", "*gar*": "postpositive conjunction - 'for'", "*pasēs*": "genitive feminine singular adjective - 'every/all'", "*entolēs*": "genitive feminine singular - 'commandment'", "*kata*": "preposition with accusative - 'according to'", "*nomon*": "accusative masculine singular - 'law'", "*hypo*": "preposition with genitive - 'by'", "*Mōuseōs*": "genitive masculine singular - 'Moses'", "*panti*": "dative masculine singular adjective - 'all'", "*tō laō*": "dative masculine singular - 'the people'", "*labōn*": "aorist active participle, nominative masculine singular - 'having taken'", "*to haima*": "accusative neuter singular - 'the blood'", "*tōn moschōn*": "genitive masculine plural - 'of the calves'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*meta*": "preposition with genitive - 'with'", "*hydatos*": "genitive neuter singular - 'water'", "*eriou*": "genitive neuter singular - 'wool'", "*kokkinou*": "genitive neuter singular adjective - 'scarlet'", "*kai*": "conjunction - 'and'", "*hyssōpou*": "genitive feminine singular - 'hyssop'", "*auto*": "accusative neuter singular pronoun - 'itself'", "*te*": "connective particle - 'both/and'", "*to biblion*": "accusative neuter singular - 'the book'", "*panta*": "accusative masculine singular adjective - 'all'", "*ton laon*": "accusative masculine singular - 'the people'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*lalētheisēs*": "having been spoken/pronounced/declared", "*entolēs*": "commandment/precept/order", "*nomon*": "law/Torah", "*labōn*": "having taken/received", "*haima*": "blood", "*moschōn*": "calves/young bulls", "*tragōn*": "goats", "*hydatos*": "water", "*eriou*": "wool", "*kokkinou*": "scarlet/crimson", "*hyssōpou*": "hyssop (plant)", "*biblion*": "book/scroll", "*errantisen*": "sprinkled/scattered" } }
  • Heb 10:29 : 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
  • 1 John 5:6-8 : 6 { "verseID": "1 John.5.6", "source": "Οὗτός ἐστιν ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος, Ἰησοῦς ὁ Χριστός· οὐκ ἐν τῷ ὕδατι μόνον, ἀλλʼ ἐν τῷ ὕδατι καὶ τῷ αἵματι. Καὶ τὸ Πνεῦμά ἐστιν τὸ μαρτυροῦν, ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια.", "text": "This *estin* the having *elthōn* through *hudatos* and *haimatos*, *Iēsous* the *Christos*; not in the *hudati* only, but in the *hudati* and the *haimati*. And the *Pneuma* *estin* the *marturoun*, because the *Pneuma* *estin* the *alētheia*.", "grammar": { "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present indicative, 3rd singular - is", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*dia*": "preposition with genitive - through", "*hudatos*": "genitive, neuter, singular - of water", "*haimatos*": "genitive, neuter, singular - of blood", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ouk*": "negative particle - not", "*en*": "preposition with dative - in", "*hudati*": "dative, neuter, singular - water", "*monon*": "adverb - only/merely", "*alla*": "adversative conjunction - but", "*Pneuma*": "nominative, neuter, singular - Spirit", "*marturoun*": "present active participle, nominative, neuter, singular - witnessing/testifying", "*hoti*": "conjunction - because/for/that", "*alētheia*": "nominative, feminine, singular - truth" }, "variants": { "*elthōn*": "having come/having arrived/having appeared", "*hudatos*": "water/fluid", "*haimatos*": "blood/bloodshed", "*Christos*": "Christ/Anointed One/Messiah", "*Pneuma*": "Spirit/breath/wind", "*marturoun*": "witnessing/testifying/giving evidence", "*alētheia*": "truth/reality/genuineness" } } 7 { "verseID": "1 John.5.7", "source": "Ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες εν τῷ οὐρανῷ, ὁ Πατήρ, ὁ Λόγος, καὶ τὸ Ἅγιον Πνεῦμα: καὶ οὗτοι οἱ τρεῖς ἕν εἰσι.", "text": "For *treis* *eisin* the *marturountes* in the *ouranō*, the *Patēr*, the *Logos*, and the *Hagion Pneuma*: and these the *treis* *hen* *eisi*.", "grammar": { "*hoti*": "conjunction - because/for/that", "*treis*": "nominative, masculine, plural - three", "*eisin*": "present indicative, 3rd plural - are", "*marturountes*": "present active participle, nominative, masculine, plural - witnessing/testifying", "*en*": "preposition with dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*Patēr*": "nominative, masculine, singular - Father", "*Logos*": "nominative, masculine, singular - Word", "*Hagion*": "nominative, neuter, singular - Holy", "*Pneuma*": "nominative, neuter, singular - Spirit", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*hen*": "nominative, neuter, singular - one", "*eisi*": "present indicative, 3rd plural - are" }, "variants": { "*marturountes*": "witnessing/testifying/giving evidence", "*ouranō*": "heaven/sky/firmament", "*Patēr*": "Father/progenitor", "*Logos*": "Word/reason/account", "*Hagion*": "Holy/set apart/sacred", "*Pneuma*": "Spirit/breath/wind", "*hen*": "one/unified/single entity" } } 8 { "verseID": "1 John.5.8", "source": "Καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῇ γῇ, τὸ πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα: καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.", "text": "And *treis* *eisin* the *marturountes* in the *gē*, the *pneuma*, and the *hudōr*, and the *haima*: and the *treis* into the *hen* *eisin*.", "grammar": { "*treis*": "nominative, masculine, plural - three", "*eisin*": "present indicative, 3rd plural - are", "*marturountes*": "present active participle, nominative, masculine, plural - witnessing/testifying", "*en*": "preposition with dative - in", "*gē*": "dative, feminine, singular - earth/land", "*pneuma*": "nominative, neuter, singular - spirit", "*hudōr*": "nominative, neuter, singular - water", "*haima*": "nominative, neuter, singular - blood", "*eis*": "preposition with accusative - into/unto", "*hen*": "accusative, neuter, singular - one" }, "variants": { "*marturountes*": "witnessing/testifying/giving evidence", "*gē*": "earth/land/ground", "*pneuma*": "spirit/breath/wind", "*hudōr*": "water/fluid", "*haima*": "blood/bloodshed", "*eis to hen*": "into the one/into unity/into agreement" } }
  • John 17:19 : 19 { "verseID": "John.17.19", "source": "Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.", "text": "And *hyper* them *egō* *hagiazō* *emauton*, that also they *ōsin* *hēgiasmenoi* in *alētheia*.", "grammar": { "*hyper*": "preposition with genitive - for/on behalf of", "*egō*": "nominative, singular, personal pronoun - I", "*hagiazō*": "present, active, indicative, 1st person singular - I sanctify", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*hyper*": "for/on behalf of/for the sake of", "*egō*": "I/myself", "*hagiazō*": "sanctify/consecrate/make holy", "*emauton*": "myself", "*ōsin*": "may be/might become", "*hēgiasmenoi*": "having been sanctified/consecrated/made holy", "*alētheia*": "truth/reality/genuineness" } }
  • Lev 24:23 : 23 { "verseID": "Leviticus.24.23", "source": "וַיְדַבֵּ֣ר מֹשֶׁה֮ אֶל־בְּנֵ֣י יִשְׂרָאֵל֒ וַיּוֹצִ֣יאוּ אֶת־הַֽמְקַלֵּ֗ל אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֖וֹ אָ֑בֶן וּבְנֵֽי־יִשְׂרָאֵ֣ל עָשׂ֔וּ כּֽ͏ַאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃ פ", "text": "*wayədabbēr mōšeh ʾel-bənê yiśrāʾēl wayyôṣîʾû ʾet-haməqallēl ʾel-miḥûṣ lammaḥăneh wayyirgəmû ʾōtô ʾāben ûbənê-yiśrāʾēl ʿāśû kaʾăšer ṣiwwāh YHWH ʾet-mōšeh*", "grammar": { "*wayədabbēr*": "waw consecutive + Piel imperfect, 3rd masculine singular - and spoke", "*mōšeh*": "proper noun - Moses", "*ʾel-bənê*": "preposition + noun, masculine plural construct - to sons of", "*yiśrāʾēl*": "proper noun - Israel", "*wayyôṣîʾû*": "waw consecutive + Hiphil imperfect, 3rd masculine plural - and they brought out", "*ʾet-haməqallēl*": "direct object marker + definite article + Piel participle, masculine singular - the one cursing", "*ʾel-miḥûṣ*": "preposition + preposition - to outside of", "*lammaḥăneh*": "preposition + definite article + noun, masculine singular - to the camp", "*wayyirgəmû*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they stoned", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*ʾāben*": "noun, feminine singular - stone", "*ûbənê-yiśrāʾēl*": "waw conjunction + noun, masculine plural construct + proper noun - and sons of Israel", "*ʿāśû*": "Qal perfect, 3rd masculine plural - they did", "*kaʾăšer*": "preposition + relative pronoun - as/according to what", "*ṣiwwāh*": "Piel perfect, 3rd masculine singular - he commanded", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾet-mōšeh*": "direct object marker + proper noun - Moses", "*p*": "paragraph marker" }, "variants": { "*wayədabbēr*": "spoke to/addressed", "*wayyôṣîʾû*": "brought out/took out/led out", "*haməqallēl*": "the one who cursed/blasphemed/reviled", "*miḥûṣ lammaḥăneh*": "outside the camp/beyond the encampment", "*wayyirgəmû ʾōtô ʾāben*": "stoned him with stones", "*ʿāśû kaʾăšer ṣiwwāh YHWH ʾet-mōšeh*": "did as YHWH commanded Moses" } }
  • Num 15:36 : 36 { "verseID": "Numbers.15.36", "source": "וַיֹּצִ֨יאוּ אֹת֜וֹ כָּל־הָעֵדָ֗ה אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וַיִּרְגְּמ֥וּ אֹת֛וֹ בָּאֲבָנִ֖ים וַיָּמֹ֑ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃", "text": "And-*yôtsîʾû* him all-*hāʿēdāh* to-outside to-*hammaḥăneh* and-*yirgəmû* him in-*ʾăbānîm* and-*yāmōt* as-which *tsiwwāh* *YHWH* *ʾet*-*Mōsheh*", "grammar": { "*wa-yôtsîʾû*": "conjunction + hiphil imperfect 3rd person masculine plural - and they brought out", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*kol-hā-ʿēdāh*": "construct state + definite article + noun feminine singular - all the congregation", "*ʾel-miḥûts*": "preposition + noun masculine singular - to outside", "*la-maḥăneh*": "preposition + definite article + noun masculine singular - to the camp", "*wa-yirgəmû*": "conjunction + qal imperfect 3rd person masculine plural - and they stoned", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*bā-ʾăbānîm*": "preposition + definite article + noun feminine plural - with the stones", "*wa-yāmōt*": "conjunction + qal imperfect 3rd person masculine singular - and he died", "*ka-ʾăsher*": "preposition + relative pronoun - as which", "*tsiwwāh*": "piel perfect 3rd person masculine singular - he commanded", "*YHWH*": "divine name", "*ʾet-Mōsheh*": "direct object marker + proper noun - Moses" }, "variants": { "*yôtsîʾû*": "brought out/led out/took out", "*ʿēdāh*": "congregation/assembly/community", "*miḥûts*": "outside/without/abroad", "*maḥăneh*": "camp/encampment/army camp", "*yirgəmû*": "stoned/pelted with stones", "*ʾăbānîm*": "stones/rocks", "*yāmōt*": "died/expired/perished", "*tsiwwāh*": "commanded/ordered/charged" } }
  • Josh 7:24 : 24 { "verseID": "Joshua.7.24", "source": "וַיִּקַּ֣ח יְהוֹשֻׁ֣עַ אֶת־עָכָ֣ן בֶּן־זֶ֡רַח וְאֶת־הַכֶּ֣סֶף וְאֶת־הָאַדֶּ֣רֶת וְֽאֶת־לְשׁ֣וֹן הַזָּהָ֡ב וְֽאֶת־בָּנָ֡יו וְֽאֶת־בְּנֹתָ֡יו וְאֶת־שׁוֹרוֹ֩ וְאֶת־חֲמֹר֨וֹ וְאֶת־צֹאנ֤וֹ וְאֶֽת־אָהֳלוֹ֙ וְאֶת־כָּל־אֲשֶׁר־ל֔וֹ וְכָל־יִשְׂרָאֵ֖ל עִמּ֑וֹ וַיַּעֲל֥וּ אֹתָ֖ם עֵ֥מֶק עָכֽוֹר׃", "text": "And *wayyiqqaḥ* *Yehoshua* *'eth*-*'Akhan* son-of-*Zeraḥ* and-*'eth*-the-silver and-*'eth*-the-*'adderet* and-*'eth*-*leshon* the-gold and-*'eth*-sons-his and-*'eth*-daughters-his and-*'eth*-ox-his and-*'eth*-donkey-his and-*'eth*-flock-his and-*'eth*-tent-his and-*'eth*-all-that-to-him, and-all-*Yisrael* with-him; and *wayya'alu* them Valley-of *'Akhor*.", "grammar": { "*wayyiqqaḥ*": "waw-consecutive imperfect, 3rd person masculine singular - took", "*'adderet*": "noun, feminine singular with definite article - the garment/mantle", "*leshon*": "noun, masculine singular construct - tongue/wedge of", "*wayya'alu*": "waw-consecutive imperfect, 3rd person masculine plural, Hiphil - brought up", "*'Akhor*": "proper noun - Achor/trouble" }, "variants": { "*'adderet*": "garment/mantle/robe", "*leshon*": "tongue/wedge/bar", "*'Akhor*": "Achor/trouble" } }
  • John 19:17-18 : 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } } 18 { "verseID": "John.19.18", "source": "Ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.", "text": "*Hopou auton estaurōsan*, and *met* him *allous dyo*, *enteuthen kai enteuthen*, *meson de ton Iēsoun*.", "grammar": { "*Hopou*": "adverb, relative - where", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*met*": "preposition with genitive - with", "*allous*": "adjective, accusative, masculine, plural - others", "*dyo*": "numeral, accusative - two", "*enteuthen*": "adverb - on this side", "*kai*": "conjunction - and", "*enteuthen*": "adverb - on that side", "*meson*": "adjective, accusative, masculine, singular - in the middle", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopou*": "where/at which place", "*estaurōsan*": "crucified/executed", "*met*": "with/along with", "*allous dyo*": "two others", "*enteuthen kai enteuthen*": "on this side and on that side/on either side", "*meson*": "in the middle/between/in the midst" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 13:10-11
    2 verses
    83%

    10{ "verseID": "Hebrews.13.10", "source": "Ἔχομεν θυσιαστήριον, ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες.", "text": "We *echomen* *thysiastērion*, out of which to *phagein* *ouk* *echousin* *exousian* the ones to the *skēnē* *latreuontes*.", "grammar": { "*echomen*": "present, active, indicative, 1st person, plural - we have", "*thysiastērion*": "accusative, neuter, singular - altar", "*phagein*": "aorist, active, infinitive - to eat", "*ouk*": "negative particle - not", "*echousin*": "present, active, indicative, 3rd person, plural - they have", "*exousian*": "accusative, feminine, singular - authority/right", "*skēnē*": "dative, feminine, singular - tabernacle/tent", "*latreuontes*": "present, active, participle, nominative, masculine, plural - serving/worshiping" }, "variants": { "*thysiastērion*": "altar/place of sacrifice", "*phagein*": "to eat/consume", "*exousian*": "authority/right/permission/power", "*skēnē*": "tabernacle/tent/sanctuary", "*latreuontes*": "serving/worshiping/ministering/performing sacred service" } }

    11{ "verseID": "Hebrews.13.11", "source": "Ὧν γὰρ εἰσφέρεται ζῴων, τὸ αἷμα περὶ ἁμαρτίας εἰς τὰ ἅγια διὰ τοῦ ἀρχιερέως, τούτων τὰ σώματα κατακαίεται ἔξω τῆς παρεμβολῆς.", "text": "Of which *gar* is *eispheretai* *zōōn*, the *haima* concerning *hamartias* into the *hagia* *dia* the *archiereōs*, of these the *sōmata* *katakaietai* outside the *parembolēs*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*eispheretai*": "present, passive, indicative, 3rd person, singular - is brought in", "*zōōn*": "genitive, neuter, plural - animals/living creatures", "*haima*": "nominative, neuter, singular - blood", "*hamartias*": "genitive, feminine, singular - sin", "*hagia*": "accusative, neuter, plural - holy places/sanctuary", "*dia*": "preposition + genitive - through/by", "*archiereōs*": "genitive, masculine, singular - high priest", "*sōmata*": "nominative, neuter, plural - bodies", "*katakaietai*": "present, passive, indicative, 3rd person, singular - is burned completely", "*parembolēs*": "genitive, feminine, singular - camp/encampment" }, "variants": { "*eispheretai*": "is brought in/carried in/introduced", "*zōōn*": "animals/living creatures/beasts", "*haima*": "blood/bloodshed", "*hamartias*": "sin/wrongdoing/error", "*hagia*": "holy places/sanctuary/holy of holies", "*archiereōs*": "high priest/chief priest", "*sōmata*": "bodies/physical forms", "*katakaietai*": "is burned completely/consumed by fire", "*parembolēs*": "camp/encampment/barracks" } }

  • Heb 13:13-14
    2 verses
    82%

    13{ "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }

    14{ "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }

  • Heb 9:11-14
    4 verses
    77%

    11{ "verseID": "Hebrews.9.11", "source": "Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτʼ ἔστιν, οὐ ταύτης τῆς κτίσεως·", "text": "*Christos de paragenomenos archiereus tōn mellontōn agathōn*, through the *meizonos kai teleioteras skēnēs*, not *cheiropoiētou*, that *estin*, not *tautēs tēs ktiseōs*;", "grammar": { "*Christos*": "nominative masculine singular - 'Christ'", "*de*": "postpositive conjunction - 'but/and'", "*paragenomenos*": "aorist middle participle, nominative masculine singular - 'having come/appeared'", "*archiereus*": "nominative masculine singular - 'high priest'", "*tōn mellontōn*": "present active participle, genitive neuter plural - 'of the coming/future'", "*agathōn*": "genitive neuter plural adjective - 'good things'", "*dia*": "preposition with genitive - 'through'", "*tēs meizonos*": "genitive feminine singular comparative adjective - 'the greater'", "*kai*": "conjunction - 'and'", "*teleioteras*": "genitive feminine singular comparative adjective - 'more perfect'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*ou*": "negative particle - 'not'", "*cheiropoiētou*": "genitive feminine singular adjective - 'made with hands'", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - 'that is'", "*ou tautēs*": "negative particle + genitive feminine singular demonstrative pronoun - 'not of this'", "*tēs ktiseōs*": "genitive feminine singular - 'of the creation'" }, "variants": { "*paragenomenos*": "having come/appeared/arrived", "*archiereus*": "high priest/chief priest", "*mellontōn agathōn*": "coming good things/future blessings", "*meizonos*": "greater/larger/more significant", "*teleioteras*": "more perfect/more complete", "*skēnēs*": "tabernacle/tent/dwelling", "*cheiropoiētou*": "made with hands/man-made/manufactured", "*ktiseōs*": "creation/creature/created order" } }

    12{ "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }

    13{ "verseID": "Hebrews.9.13", "source": "Εἰ γὰρ τὸ αἷμα ταύρων καὶ τράγων, καὶ σποδὸς δαμάλεως ῥαντίζουσα τοὺς κεκοινωμένους, ἁγιάζει πρὸς τὴν τῆς σαρκὸς καθαρότητα:", "text": "For if the *haima taurōn kai tragōn*, and *spodos damaleōs rhantizousa tous kekoinōmenous*, *hagiazei pros tēn tēs sarkos katharotēta*:", "grammar": { "*Ei*": "conditional particle - 'if'", "*gar*": "postpositive conjunction - 'for'", "*to haima*": "nominative neuter singular - 'the blood'", "*taurōn*": "genitive masculine plural - 'of bulls'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*spodos*": "nominative feminine singular - 'ashes'", "*damaleōs*": "genitive feminine singular - 'of a heifer'", "*rhantizousa*": "present active participle, nominative feminine singular - 'sprinkling'", "*tous kekoinōmenous*": "perfect passive participle, accusative masculine plural - 'the defiled/unclean ones'", "*hagiazei*": "present active indicative, 3rd person singular - 'sanctifies'", "*pros*": "preposition with accusative - 'for/unto'", "*tēn tēs sarkos*": "accusative feminine singular + genitive feminine singular - 'the of the flesh'", "*katharotēta*": "accusative feminine singular - 'purification/cleansing'" }, "variants": { "*haima*": "blood", "*taurōn*": "bulls/oxen", "*tragōn*": "goats", "*spodos*": "ashes/dust", "*damaleōs*": "heifer/young cow", "*rhantizousa*": "sprinkling/scattering", "*kekoinōmenous*": "defiled/unclean/impure ones", "*hagiazei*": "sanctifies/makes holy/purifies", "*pros*": "for/unto/toward", "*sarkos*": "flesh/body/physical nature", "*katharotēta*": "purification/cleansing/purity" } }

    14{ "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }

  • Heb 10:19-20
    2 verses
    75%

    19{ "verseID": "Hebrews.10.19", "source": "Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,", "text": "*Echontes* therefore, *adelphoi*, *parrēsian* into the *eisodon* of the *hagiōn* in the *haimati Iēsou*,", "grammar": { "*Echontes*": "present, active, participle, nominative, masculine, plural - having", "*adelphoi*": "vocative, masculine, plural - brothers", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*eisodon*": "accusative, feminine, singular - entrance/access", "*hagiōn*": "genitive, neuter, plural - of holy places/sanctuary", "*haimati*": "dative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Echontes*": "having/possessing", "*adelphoi*": "brothers/brethren/siblings", "*parrēsian*": "confidence/boldness/freedom of speech", "*eisodon*": "entrance/access/way in", "*hagiōn*": "holy places/sanctuary/Most Holy Place" } }

    20{ "verseID": "Hebrews.10.20", "source": "Ἣν ἐνεκαίνισεν ἡμῖν, ὁδὸν πρόσφατον, καὶ ζῶσαν διὰ τοῦ καταπετάσματος, τοῦτʼ ἔστιν, τῆς σαρκὸς αὐτοῦ·", "text": "Which *enekainisen* to us, *hodon prosphaton*, and *zōsan* through the *katapetasmatos*, this is, of the *sarkos* of him;", "grammar": { "*enekainisen*": "aorist, active, indicative, 3rd person, singular - inaugurated/dedicated", "*hodon*": "accusative, feminine, singular - way/road/path", "*prosphaton*": "accusative, feminine, singular - new/fresh", "*zōsan*": "present, active, participle, accusative, feminine, singular - living", "*katapetasmatos*": "genitive, neuter, singular - of veil/curtain", "*sarkos*": "genitive, feminine, singular - of flesh" }, "variants": { "*enekainisen*": "inaugurated/dedicated/opened", "*hodon*": "way/road/path", "*prosphaton*": "new/fresh/recent", "*zōsan*": "living/alive", "*katapetasmatos*": "veil/curtain", "*sarkos*": "flesh/body/human nature" } }

  • Heb 9:18-26
    9 verses
    74%

    18{ "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } }

    19{ "verseID": "Hebrews.9.19", "source": "Λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων, μετὰ ὕδατος, καὶ ἐρίου, κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον, καὶ πάντα τὸν λαὸν ἐρράντισεν,", "text": "For *lalētheisēs gar pasēs entolēs kata nomon hypo Mōuseōs panti tō laō*, *labōn to haima tōn moschōn kai tragōn*, with *hydatos*, and *eriou*, *kokkinou kai hyssōpou*, *auto te to biblion*, and *panta ton laon errantisen*,", "grammar": { "*Lalētheisēs*": "aorist passive participle, genitive feminine singular - 'having been spoken'", "*gar*": "postpositive conjunction - 'for'", "*pasēs*": "genitive feminine singular adjective - 'every/all'", "*entolēs*": "genitive feminine singular - 'commandment'", "*kata*": "preposition with accusative - 'according to'", "*nomon*": "accusative masculine singular - 'law'", "*hypo*": "preposition with genitive - 'by'", "*Mōuseōs*": "genitive masculine singular - 'Moses'", "*panti*": "dative masculine singular adjective - 'all'", "*tō laō*": "dative masculine singular - 'the people'", "*labōn*": "aorist active participle, nominative masculine singular - 'having taken'", "*to haima*": "accusative neuter singular - 'the blood'", "*tōn moschōn*": "genitive masculine plural - 'of the calves'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*meta*": "preposition with genitive - 'with'", "*hydatos*": "genitive neuter singular - 'water'", "*eriou*": "genitive neuter singular - 'wool'", "*kokkinou*": "genitive neuter singular adjective - 'scarlet'", "*kai*": "conjunction - 'and'", "*hyssōpou*": "genitive feminine singular - 'hyssop'", "*auto*": "accusative neuter singular pronoun - 'itself'", "*te*": "connective particle - 'both/and'", "*to biblion*": "accusative neuter singular - 'the book'", "*panta*": "accusative masculine singular adjective - 'all'", "*ton laon*": "accusative masculine singular - 'the people'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*lalētheisēs*": "having been spoken/pronounced/declared", "*entolēs*": "commandment/precept/order", "*nomon*": "law/Torah", "*labōn*": "having taken/received", "*haima*": "blood", "*moschōn*": "calves/young bulls", "*tragōn*": "goats", "*hydatos*": "water", "*eriou*": "wool", "*kokkinou*": "scarlet/crimson", "*hyssōpou*": "hyssop (plant)", "*biblion*": "book/scroll", "*errantisen*": "sprinkled/scattered" } }

    20{ "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } }

    21{ "verseID": "Hebrews.9.21", "source": "Καὶ τὴν σκηνὴν δὲ, καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισεν.", "text": "And the *skēnēn de*, and *panta ta skeuē tēs leitourgias tō haimati homoiōs errantisen*.", "grammar": { "*Kai*": "conjunction - 'and'", "*tēn skēnēn*": "accusative feminine singular - 'the tabernacle'", "*de*": "postpositive conjunction - 'and/also'", "*panta*": "accusative neuter plural adjective - 'all'", "*ta skeuē*": "accusative neuter plural - 'the vessels'", "*tēs leitourgias*": "genitive feminine singular - 'of the service'", "*tō haimati*": "dative neuter singular - 'with the blood'", "*homoiōs*": "adverb - 'likewise/similarly'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*skēnēn*": "tabernacle/tent", "*skeuē*": "vessels/utensils/implements", "*leitourgias*": "service/ministry/ritual service", "*haimati*": "blood", "*homoiōs*": "likewise/similarly/in the same way", "*errantisen*": "sprinkled/scattered" } }

    22{ "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } }

    23{ "verseID": "Hebrews.9.23", "source": "Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι· αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.", "text": "*Anankē oun ta men hypodeigmata tōn en tois ouranois toutois katharizesthai*; *auta de ta epourania kreittosin thysiais para tautas*.", "grammar": { "*Anankē*": "nominative feminine singular - 'necessity'", "*oun*": "inferential conjunction - 'therefore'", "*ta men*": "accusative neuter plural article + particle - 'on the one hand the'", "*hypodeigmata*": "accusative neuter plural - 'copies/examples'", "*tōn*": "genitive article - 'of the [things]'", "*en*": "preposition with dative - 'in'", "*tois ouranois*": "dative masculine plural - 'the heavens'", "*toutois*": "dative neuter plural demonstrative - 'these'", "*katharizesthai*": "present passive infinitive - 'to be cleansed'", "*auta*": "accusative neuter plural pronoun - 'themselves'", "*de*": "postpositive conjunction - 'but/and'", "*ta epourania*": "accusative neuter plural - 'the heavenly things'", "*kreittosin*": "dative feminine plural comparative adjective - 'better'", "*thysiais*": "dative feminine plural - 'sacrifices'", "*para*": "preposition with accusative - 'than/beyond'", "*tautas*": "accusative feminine plural demonstrative - 'these'" }, "variants": { "*Anankē*": "necessity/compulsion", "*hypodeigmata*": "copies/examples/patterns", "*ouranois*": "heavens/sky", "*katharizesthai*": "to be cleansed/purified", "*epourania*": "heavenly things/celestial realities", "*kreittosin*": "better/superior", "*thysiais*": "sacrifices/offerings", "*para*": "than/beyond/compared to" } }

    24{ "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } }

    25{ "verseID": "Hebrews.9.25", "source": "Οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·", "text": "Nor in order that *pollakis prospherē heauton*, as the *archiereus eiserchetai eis ta hagia kat' eniauton en haimati allotriō*;", "grammar": { "*Oud'*": "negative conjunction - 'nor/neither'", "*hina*": "conjunction - 'in order that/so that'", "*pollakis*": "adverb - 'often/frequently'", "*prospherē*": "present active subjunctive, 3rd person singular - 'he might offer'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*hōsper*": "comparative conjunction - 'just as'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*eiserchetai*": "present middle indicative, 3rd person singular - 'enters'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*kat'*": "preposition with accusative - 'according to/yearly'", "*eniauton*": "accusative masculine singular - 'year'", "*en*": "preposition with dative - 'with'", "*haimati*": "dative neuter singular - 'blood'", "*allotriō*": "dative neuter singular adjective - 'belonging to another/foreign'" }, "variants": { "*pollakis*": "often/frequently/many times", "*prospherē*": "might offer/present/bring", "*archiereus*": "high priest/chief priest", "*eiserchetai*": "enters/goes in", "*hagia*": "holy places/sanctuary/Most Holy Place", "*kat' eniauton*": "yearly/annually/every year", "*haimati*": "blood", "*allotriō*": "belonging to another/foreign/not his own" } }

    26{ "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }

  • Heb 9:6-8
    3 verses
    74%

    6{ "verseID": "Hebrews.9.6", "source": "Τούτων δὲ οὕτως κατεσκευασμένων, εἰς μὲν τὴν πρώτην σκηνὴν διὰ παντός εἰσίασιν οἱ ἱερεῖς, τὰς λατρείας ἐπιτελοῦντες.", "text": "*Toutōn de houtōs kateskeuasmenōn*, into *men tēn prōtēn skēnēn dia pantos eisiasin hoi hiereis*, the *latreias epitelountes*.", "grammar": { "*Toutōn*": "genitive neuter plural demonstrative pronoun - 'these things'", "*de*": "postpositive conjunction - 'and/but'", "*houtōs*": "adverb - 'thus/in this manner'", "*kateskeuasmenōn*": "perfect passive participle, genitive neuter plural - 'having been prepared/arranged'", "*men*": "particle - 'on the one hand'", "*tēn prōtēn*": "accusative feminine singular - 'the first'", "*skēnēn*": "accusative feminine singular - 'tabernacle/tent'", "*dia pantos*": "through all - 'continually/always'", "*eisiasin*": "present active indicative, 3rd person plural - 'go in/enter'", "*hoi hiereis*": "nominative masculine plural - 'the priests'", "*tas latreias*": "accusative feminine plural - 'the services/duties'", "*epitelountes*": "present active participle, nominative masculine plural - 'performing/accomplishing'" }, "variants": { "*kateskeuasmenōn*": "having been prepared/arranged/set in order", "*prōtēn skēnēn*": "first tabernacle/outer compartment", "*dia pantos*": "continually/always/at all times", "*eisiasin*": "enter/go in/proceed into", "*hiereis*": "priests", "*latreias*": "services/ritual duties/worship functions", "*epitelountes*": "performing/accomplishing/carrying out" } }

    7{ "verseID": "Hebrews.9.7", "source": "Εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς, οὐ χωρὶς αἵματος, ὃ προσφέρει ὑπὲρ ἑαυτοῦ, καὶ τῶν τοῦ λαοῦ ἀγνοημάτων:", "text": "Into *de tēn deuteran hapax tou eniautou monos ho archiereus*, not *chōris haimatos*, *ho prospherci hyper heautou*, and *tōn tou laou agnoēmatōn*:", "grammar": { "*de*": "postpositive conjunction - 'but/and'", "*tēn deuteran*": "accusative feminine singular - 'the second'", "*hapax*": "adverb - 'once'", "*tou eniautou*": "genitive masculine singular - 'of the year'", "*monos*": "nominative masculine singular adjective - 'alone'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*ho*": "relative pronoun, accusative neuter singular - 'which'", "*prospherci*": "present active indicative, 3rd person singular - 'he offers'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*heautou*": "genitive masculine singular reflexive pronoun - 'himself'", "*tōn tou laou*": "genitive masculine singular - 'of the people'", "*agnoēmatōn*": "genitive neuter plural - 'sins of ignorance/errors'" }, "variants": { "*deuteran*": "second [tabernacle]/inner [compartment]", "*hapax*": "once/one time", "*eniautou*": "year/yearly cycle", "*archiereus*": "high priest/chief priest", "*chōris*": "without/apart from", "*haimatos*": "blood", "*prospherci*": "offers/presents/brings", "*hyper*": "for/on behalf of/concerning", "*laou*": "people/nation/populace", "*agnoēmatōn*": "sins of ignorance/errors/mistakes" } }

    8{ "verseID": "Hebrews.9.8", "source": "Τοῦτο δηλοῦντος τοῦ Πνεύματος τοῦ Ἁγίου, μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν, ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν:", "text": "This *dēlountos tou Pneumatos tou Hagiou*, *mēpō pephanerōsthai tēn tōn hagiōn hodon*, *eti tēs prōtēs skēnēs echousēs stasin*:", "grammar": { "*dēlountos*": "present active participle, genitive neuter singular - 'showing/indicating'", "*tou Pneumatos tou Hagiou*": "genitive neuter singular - 'of the Holy Spirit'", "*mēpō*": "adverb - 'not yet'", "*pephanerōsthai*": "perfect passive infinitive - 'to have been made manifest'", "*tēn tōn hagiōn*": "accusative feminine singular + genitive neuter plural - 'the of the holy places'", "*hodon*": "accusative feminine singular - 'way/path'", "*eti*": "adverb - 'still/yet'", "*tēs prōtēs*": "genitive feminine singular - 'of the first'", "*skēnēs*": "genitive feminine singular - 'tabernacle/tent'", "*echousēs*": "present active participle, genitive feminine singular - 'having'", "*stasin*": "accusative feminine singular - 'standing/position'" }, "variants": { "*dēlountos*": "showing/indicating/making clear", "*Pneumatos tou Hagiou*": "Holy Spirit", "*mēpō*": "not yet", "*pephanerōsthai*": "to have been revealed/manifested/made known", "*tōn hagiōn hodon*": "way into the holy places/path to the sanctuary", "*eti*": "still/yet/while", "*prōtēs skēnēs*": "first tabernacle/outer tent", "*echousēs stasin*": "having standing/position/status" } }

  • 1 Pet 1:19
    72%

    19{ "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }

  • Heb 10:10
    72%

    10{ "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } }

  • Heb 7:26-27
    2 verses
    71%

    26{ "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } }

    27{ "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } }

  • Heb 12:3-4
    2 verses
    70%

    3{ "verseID": "Hebrews.12.3", "source": "Ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὑτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.", "text": "*Analogisasthe* for the such *hypomemenēkota* by the *hamartōlōn* against himself *antilogian*, so that not you *kamēte* in the *psychais* of you *eklyomenoi*.", "grammar": { "*Analogisasthe*": "verb, aorist middle imperative, 2nd person plural - consider/think about carefully", "*hypomemenēkota*": "participle, perfect active, accusative, singular, masculine - having endured/withstood", "*hamartōlōn*": "noun, genitive, plural, masculine - of sinners", "*antilogian*": "noun, accusative, singular, feminine - opposition/contradiction/hostility", "*kamēte*": "verb, aorist active subjunctive, 2nd person plural - grow weary/become exhausted", "*psychais*": "noun, dative, plural, feminine - souls/inner beings", "*eklyomenoi*": "participle, present middle/passive, nominative, plural, masculine - growing weary/becoming exhausted/fainting" }, "variants": { "*Analogisasthe*": "consider/think about carefully/compare/reckon up", "*antilogian*": "opposition/contradiction/hostility/dispute", "*kamēte*": "grow weary/become exhausted/faint", "*psychais*": "souls/inner beings/lives/minds", "*eklyomenoi*": "growing weary/becoming exhausted/fainting/losing heart" } }

    4{ "verseID": "Hebrews.12.4", "source": "Οὔπω μέχρις αἵματος ἀντικατέστητε, πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι.", "text": "Not yet until *haimatos* you have *antikatestēte*, against the *hamartian* *antagōnizomenoi*.", "grammar": { "*haimatos*": "noun, genitive, singular, neuter - of blood", "*antikatestēte*": "verb, aorist active indicative, 2nd person plural - you have resisted/opposed/stood against", "*hamartian*": "noun, accusative, singular, feminine - sin", "*antagōnizomenoi*": "participle, present middle/passive, nominative, plural, masculine - struggling/striving/fighting against" }, "variants": { "*antikatestēte*": "you have resisted/opposed/stood against/withstood", "*antagōnizomenoi*": "struggling/striving/fighting against/contending against" } }

  • Lev 9:11
    69%

    11{ "verseID": "Leviticus.9.11", "source": "וְאֶת־הַבָּשָׂ֖ר וְאֶת־הָע֑וֹר שָׂרַ֣ף בָּאֵ֔שׁ מִח֖וּץ לַֽמַּחֲנֶֽה׃", "text": "And-*ʾet*-the-*bāśār* and-*ʾet*-the-*ʿôr* *śārap* in-the-*ʾēš* outside to-the-*maḥăneh*", "grammar": { "*bāśār*": "masculine singular noun with definite article and direct object marker and conjunction waw - and the flesh", "*ʿôr*": "masculine singular noun with definite article and direct object marker and conjunction waw - and the skin", "*śārap*": "qal perfect 3rd masculine singular - he burned", "*ʾēš*": "feminine singular noun with definite article and prefixed preposition bet - in the fire", "*maḥăneh*": "masculine singular noun with definite article and prefixed preposition lamed and locative preposition miḥuṣ - outside to the camp" }, "variants": { "*bāśār*": "flesh/meat/body", "*ʿôr*": "skin/hide", "*śārap*": "burned/consumed by fire" } }

  • Lev 16:27
    69%

    27{ "verseID": "Leviticus.16.27", "source": "וְאֵת֩ פַּ֨ר הֽ͏ַחַטָּ֜את וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את אֲשֶׁ֨ר הוּבָ֤א אֶת־דָּמָם֙ לְכַפֵּ֣ר בַּקֹּ֔דֶשׁ יוֹצִ֖יא אֶל־מִח֣וּץ לַֽמַּחֲנֶ֑ה וְשָׂרְפ֣וּ בָאֵ֔שׁ אֶת־עֹרֹתָ֥ם וְאֶת־בְּשָׂרָ֖ם וְאֶת־פִּרְשָֽׁם׃", "text": "And-*ʾet* *par ha-ḥaṭṭāʾt* and-*ʾet* *śeʿir ha-ḥaṭṭāʾt* that *huvaʾ* *ʾet*-*dāmām* to-*kapper* in-the-*qodesh* he-*yoṣiʾ* to-outside to-the-*maḥaneh* and-they-*śārefu* in-the-*ʾesh* *ʾet*-*ʿorotām* and-*ʾet*-*beśārām* and-*ʾet*-*pirshām*.", "grammar": { "*ʾet*": "direct object marker", "*par ha-ḥaṭṭāʾt*": "masculine singular construct + definite article + feminine singular noun - bull of the sin offering", "*śeʿir ha-ḥaṭṭāʾt*": "masculine singular construct + definite article + feminine singular noun - goat of the sin offering", "*huvaʾ*": "hofal perfect, 3rd masculine singular - was brought", "*dāmām*": "masculine singular noun with 3rd masculine plural suffix - their blood", "*kapper*": "piel infinitive construct - to make atonement/purify", "*qodesh*": "masculine singular noun - holiness/sanctuary/holy place", "*yoṣiʾ*": "hifil imperfect, 3rd masculine singular - he shall bring out", "*maḥaneh*": "masculine singular noun - camp/encampment", "*śārefu*": "qal perfect, 3rd common plural - they burned", "*ʾesh*": "feminine singular noun - fire", "*ʿorotām*": "feminine plural noun with 3rd masculine plural suffix - their skins/hides", "*beśārām*": "masculine singular noun with 3rd masculine plural suffix - their flesh", "*pirshām*": "masculine singular noun with 3rd masculine plural suffix - their dung/offal" }, "variants": { "*par*": "bull/young bull", "*ḥaṭṭāʾt*": "sin offering/purification offering/sin", "*huvaʾ*": "was brought/was carried in", "*kapper*": "make atonement/purify/cover/wipe away", "*qodesh*": "sanctuary/holy place/holiness", "*yoṣiʾ*": "bring out/lead out/carry out", "*śārefu*": "burn/consume by fire", "*ʿorotām*": "their skins/their hides", "*pirshām*": "their dung/their offal/their refuse" } }

  • Lev 16:15
    69%

    15{ "verseID": "Leviticus.16.15", "source": "וְשָׁחַ֞ט אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וְהֵבִיא֙ אֶת־דָּמ֔וֹ אֶל־מִבֵּ֖ית לַפָּרֹ֑כֶת וְעָשָׂ֣ה אֶת־דָּמ֗וֹ כַּאֲשֶׁ֤ר עָשָׂה֙ לְדַ֣ם הַפָּ֔ר וְהִזָּ֥ה אֹת֛וֹ עַל־הַכַּפֹּ֖רֶת וְלִפְנֵ֥י הַכַּפֹּֽרֶת׃", "text": "*wə-šāḥaṭ* *ʾet*-*śəʿîr* *ha-ḥaṭṭāʾt* *ʾăšer* *lā-ʿām* *wə-hēbîʾ* *ʾet*-*dāmô* *ʾel*-*mi-bêt* *la-ppārōket* *wə-ʿāśâ* *ʾet*-*dāmô* *ka-ʾăšer* *ʿāśâ* *lə-dam* *ha-ppār* *wə-hizzâ* *ʾōtô* *ʿal*-*ha-kappōret* *wə-lipnê* *ha-kappōret*", "grammar": { "*wə-šāḥaṭ*": "conjunction + Qal perfect, 3rd masculine singular - and he shall slaughter", "*ʾet*": "direct object marker", "*śəʿîr*": "noun, masculine singular construct - male goat of", "*ha-ḥaṭṭāʾt*": "definite article + noun, feminine singular - the sin offering", "*ʾăšer*": "relative particle - which", "*lā-ʿām*": "preposition + definite article + noun, masculine singular - for the people", "*wə-hēbîʾ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he shall bring", "*ʾet*": "direct object marker", "*dāmô*": "noun, masculine singular with 3rd masculine singular suffix - its blood", "*ʾel*": "preposition - to, into", "*mi-bêt*": "preposition + noun, construct - inside", "*la-ppārōket*": "preposition + definite article + noun, feminine singular - to/before the veil", "*wə-ʿāśâ*": "conjunction + Qal perfect, 3rd masculine singular - and he shall do/make", "*ʾet*": "direct object marker", "*dāmô*": "noun, masculine singular with 3rd masculine singular suffix - its blood", "*ka-ʾăšer*": "preposition + relative particle - just as", "*ʿāśâ*": "Qal perfect, 3rd masculine singular - he did", "*lə-dam*": "preposition + noun, masculine singular construct - to/with blood of", "*ha-ppār*": "definite article + noun, masculine singular - the bull", "*wə-hizzâ*": "conjunction + Hiphil perfect, 3rd masculine singular - and he shall sprinkle", "*ʾōtô*": "direct object marker with 3rd masculine singular suffix - it", "*ʿal*": "preposition - upon, on", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover", "*wə-lipnê*": "conjunction + preposition with construct form - and before", "*ha-kappōret*": "definite article + noun, feminine singular - the mercy seat/cover" }, "variants": { "*šāḥaṭ*": "slaughter, kill, slay", "*śəʿîr*": "male goat, he-goat", "*ḥaṭṭāʾt*": "sin offering, purification offering", "*ʿām*": "people, nation, folk", "*hēbîʾ*": "bring, carry, lead", "*dām*": "blood", "*pārōket*": "veil, curtain, partition", "*ʿāśâ*": "do, make, prepare", "*hizzâ*": "sprinkle, spatter, splash", "*kappōret*": "mercy seat, cover, atonement cover" } }

  • Heb 5:7-8
    2 verses
    69%

    7{ "verseID": "Hebrews.5.7", "source": "Ὃς ἐν ταῖς ἡμέραις τῆς σαρκὸς αὐτοῦ, δεήσεις τε καὶ ἱκετηρίας πρὸς τὸν δυνάμενον σῴζειν αὐτὸν ἐκ θανάτου μετὰ κραυγῆς ἰσχυρᾶς καὶ δακρύων προσενέγκας, καὶ εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας·", "text": "*Hos* in the *hēmerais* of the *sarkos* of him, *deēseis* both and *hiketērias* *pros* the one *dynamenon* to *sōzein* him from *thanatou* with *kraugēs* *ischyras* and *dakryōn* having *prosenegkas*, and having been *eisakoustheis* from *eulabeias*;", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*en tais hēmerais*": "preposition + dative, feminine, plural with article - in the days", "*tēs sarkos autou*": "genitive, feminine, singular with article + genitive, masculine, singular pronoun - of his flesh", "*deēseis*": "accusative, feminine, plural - supplications/petitions", "*te kai*": "correlative conjunction - both and", "*hiketērias*": "accusative, feminine, plural - entreaties/supplications", "*pros ton dynamenon*": "preposition + accusative, masculine, singular with article + present middle participle - to the one being able", "*sōzein*": "present active infinitive - to save", "*auton*": "accusative, masculine, singular pronoun - him", "*ek thanatou*": "preposition + genitive, masculine, singular - from death", "*meta kraugēs ischyras*": "preposition + genitive, feminine, singular + genitive, feminine, singular adjective - with strong crying", "*kai dakryōn*": "conjunction + genitive, neuter, plural - and tears", "*prosenegkas*": "aorist active participle, nominative, masculine, singular - having offered/having brought", "*kai*": "conjunction - and", "*eisakoustheis*": "aorist passive participle, nominative, masculine, singular - having been heard", "*apo tēs eulabeias*": "preposition + genitive, feminine, singular with article - from godly fear/reverence" }, "variants": { "*hēmerais*": "days/time", "*sarkos*": "flesh/physical body/human nature", "*deēseis*": "supplications/petitions/prayers", "*hiketērias*": "entreaties/supplications/earnest requests", "*dynamenon*": "being able/having power", "*sōzein*": "to save/to deliver/to preserve", "*thanatou*": "death/mortality", "*kraugēs*": "crying/outcry/shouting", "*ischyras*": "strong/powerful/mighty", "*dakryōn*": "tears/weeping", "*prosenegkas*": "having offered/having brought forward/having presented", "*eisakoustheis*": "having been heard/having been heeded", "*eulabeias*": "godly fear/reverence/piety" } }

    8{ "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } }

  • Heb 13:20
    69%

    20{ "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }

  • Heb 10:4
    69%

    4{ "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } }

  • Heb 2:10-11
    2 verses
    69%

    10{ "verseID": "Hebrews.2.10", "source": "Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.", "text": "It *eprepen gar* him, through whom all things, and through whom all things, many *huious* into *doxan agagonta*, the *archēgon* of their *sōtērias* through *pathēmatōn teleiōsai*.", "grammar": { "*eprepen*": "imperfect active indicative, 3rd singular - it was fitting/proper", "*gar*": "conjunction - for", "*huious*": "accusative masculine plural - sons", "*doxan*": "accusative feminine singular - glory", "*agagonta*": "aorist active participle, accusative masculine singular - having brought/led", "*archēgon*": "accusative masculine singular - author/leader/founder", "*sōtērias*": "genitive feminine singular - of salvation", "*pathēmatōn*": "genitive neuter plural - of sufferings", "*teleiōsai*": "aorist active infinitive - to perfect/complete" }, "variants": { "*eprepen*": "was fitting/proper/suitable", "*huious*": "sons/children/descendants", "*doxan*": "glory/honor/praise", "*agagonta*": "having brought/led/guided", "*archēgon*": "author/leader/founder/pioneer", "*sōtērias*": "salvation/deliverance/preservation", "*pathēmatōn*": "sufferings/afflictions/hardships", "*teleiōsai*": "to perfect/complete/fulfill" } }

    11{ "verseID": "Hebrews.2.11", "source": "Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες: διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,", "text": "For both the one *hagiazōn* and those *hagiazomenoi* from *henos* all: for which *aitian* not *epaischunetai* *adelphous* them *kalein*,", "grammar": { "*hagiazōn*": "present active participle, nominative masculine singular - sanctifying", "*hagiazomenoi*": "present passive participle, nominative masculine plural - being sanctified", "*henos*": "genitive masculine singular - of one", "*aitian*": "accusative feminine singular - cause/reason", "*epaischunetai*": "present middle/passive indicative, 3rd singular - is ashamed", "*adelphous*": "accusative masculine plural - brothers", "*kalein*": "present active infinitive - to call" }, "variants": { "*hagiazōn*": "sanctifying/making holy/consecrating", "*hagiazomenoi*": "being sanctified/being made holy", "*aitian*": "cause/reason/charge", "*epaischunetai*": "is ashamed/feels shame/is embarrassed", "*adelphous*": "brothers/siblings/kinsmen", "*kalein*": "to call/name/designate" } }

  • Heb 9:28
    69%

    28{ "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }

  • Heb 12:24
    68%

    24{ "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }

  • Heb 5:3
    68%

    3{ "verseID": "Hebrews.5.3", "source": "Καὶ διὰ ταὐτὴν ὀφείλει, καθὼς περὶ τοῦ λαοῦ, οὕτως καὶ περὶ ἑαυτοῦ, προσφέρειν ὑπὲρ ἁμαρτιῶν.", "text": "And because of *tautēn* he *opheilei*, *kathōs* concerning the *laou*, *houtōs* also concerning *heautou*, to *prospherein* on behalf of *hamartiōn*.", "grammar": { "*Kai*": "conjunction - and", "*dia tautēn*": "preposition + accusative, feminine, singular demonstrative pronoun - because of this", "*opheilei*": "present active indicative, 3rd singular - he ought/is obligated", "*kathōs*": "adverb - just as", "*peri*": "preposition + genitive - concerning/for", "*tou laou*": "genitive, masculine, singular with article - the people", "*houtōs*": "adverb - thus/so", "*kai*": "adverb - also", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*prospherein*": "present active infinitive - to offer/present", "*hyper hamartiōn*": "preposition + genitive, feminine, plural - for sins" }, "variants": { "*tautēn*": "this/this same (referring to weakness)", "*opheilei*": "is obligated/ought/must", "*laou*": "people/nation", "*prospherein*": "to offer/to present/to bring forward" } }

  • 1 Pet 3:18
    68%

    18{ "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }

  • Titus 2:14
    68%

    14{ "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }

  • Heb 12:14
    68%

    14{ "verseID": "Hebrews.12.14", "source": "Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον:", "text": "*Eirēnēn diōkete* with all, and the *hagiasmon*, which without *oudeis opsetai* the *Kyrion*:", "grammar": { "*Eirēnēn*": "noun, accusative, singular, feminine - peace", "*diōkete*": "verb, present active imperative, 2nd person plural - pursue/follow after", "*hagiasmon*": "noun, accusative, singular, masculine - holiness/sanctification", "*oudeis*": "pronoun, nominative, singular, masculine - no one", "*opsetai*": "verb, future middle indicative, 3rd person singular - will see", "*Kyrion*": "noun, accusative, singular, masculine - Lord" }, "variants": { "*diōkete*": "pursue/follow after/strive for/seek after", "*hagiasmon*": "holiness/sanctification/consecration/purity" } }

  • 1 Pet 2:24
    68%

    24{ "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }

  • Heb 10:14
    67%

    14{ "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }

  • Lev 17:11
    67%

    11{ "verseID": "Leviticus.17.11", "source": "כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ וַאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶ֑ם כִּֽי־הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר׃", "text": "For *nepeš* the *bāśār* in the *dām* it is, and I *nĕtattîw* to you upon the *mizzbēaḥ* to *kappēr* upon your *napšōtêkem*; for the *dām* it is in the *nepeš* *yěkappēr*", "grammar": { "*nepeš*": "noun, feminine singular construct - life/soul of", "*bāśār*": "noun, masculine singular with definite article - the flesh", "*dām*": "noun, masculine singular with definite article - the blood", "*nĕtattîw*": "Qal perfect, 1st person singular with 3rd masculine singular suffix - I have given it", "*mizzbēaḥ*": "noun, masculine singular with definite article - the altar", "*kappēr*": "Piel infinitive construct - to atone/make expiation", "*napšōtêkem*": "noun, feminine plural with 2nd masculine plural suffix - your souls/lives", "*yěkappēr*": "Piel imperfect, 3rd masculine singular - it makes atonement" }, "variants": { "*nepeš*": "life/soul/person", "*bāśār*": "flesh/body/meat", "*dām*": "blood", "*nĕtattîw*": "I have given it/I have assigned it", "*mizzbēaḥ*": "altar/sacrificial platform", "*kappēr*": "to atone/make expiation/cover over", "*napšōtêkem*": "your souls/your lives/yourselves", "*yěkappēr*": "makes atonement/makes expiation/covers over" } }

  • Lev 4:12
    67%

    12{ "verseID": "Leviticus.4.12", "source": "וְהוֹצִ֣יא אֶת־כָּל־הַ֠פָּר אֶל־מִח֨וּץ לַֽמַּחֲנֶ֜ה אֶל־מָק֤וֹם טָהוֹר֙ אֶל־שֶׁ֣פֶךְ הַדֶּ֔שֶׁן וְשָׂרַ֥ף אֹת֛וֹ עַל־עֵצִ֖ים בָּאֵ֑שׁ עַל־שֶׁ֥פֶךְ הַדֶּ֖שֶׁן יִשָּׂרֵֽף׃", "text": "*wəhôṣîʾ ʾet-kol-happār ʾel-miḥûṣ lammaḥăneh ʾel-māqôm ṭāhôr ʾel-šepek haddeše wəśārap ʾōtô ʿal-ʿēṣîm bāʾēš ʿal-šepek haddeše yiśśārēp*", "grammar": { "*wəhôṣîʾ*": "conjunction + perfect, 3rd masculine singular - and he shall bring out", "*ʾet-kol-happār*": "direct object marker + noun, masculine singular - all the bull", "*ʾel-miḥûṣ*": "preposition + noun, masculine singular - to outside of", "*lammaḥăneh*": "preposition + definite article + noun, masculine singular - the camp", "*ʾel-māqôm*": "preposition + noun, masculine singular - to place", "*ṭāhôr*": "adjective, masculine singular - clean", "*ʾel-šepek*": "preposition + noun, masculine singular construct - to dump site of", "*haddeše*": "definite article + noun, masculine singular - the ashes", "*wəśārap*": "conjunction + perfect, 3rd masculine singular - and he shall burn", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*ʿal-ʿēṣîm*": "preposition + noun, masculine plural - on wood", "*bāʾēš*": "preposition + definite article + noun, feminine singular - with the fire", "*ʿal-šepek*": "preposition + noun, masculine singular construct - at dump site of", "*haddeše*": "definite article + noun, masculine singular - the ashes", "*yiśśārēp*": "passive imperfect, 3rd masculine singular - it shall be burned" }, "variants": { "*hôṣîʾ*": "bring out/lead forth", "*miḥûṣ*": "outside/beyond", "*maḥăneh*": "camp/encampment", "*māqôm*": "place/location/site", "*ṭāhôr*": "clean/pure", "*šepek*": "dump site/place of pouring", "*deše*": "ashes/fat ashes", "*śārap*": "burn/consume by fire", "*ʿēṣîm*": "wood/trees/timber" } }

  • Lev 16:18-19
    2 verses
    67%

    18{ "verseID": "Leviticus.16.18", "source": "וְיָצָ֗א אֶל־הַמִּזְבֵּ֛חַ אֲשֶׁ֥ר לִפְנֵֽי־יְהוָ֖ה וְכִפֶּ֣ר עָלָ֑יו וְלָקַ֞ח מִדַּ֤ם הַפָּר֙ וּמִדַּ֣ם הַשָּׂעִ֔יר וְנָתַ֛ן עַל־קַרְנ֥וֹת הַמִּזְבֵּ֖חַ סָבִֽיב׃", "text": "And-he-*yāṣāʾ* to-the-*mizbeaḥ* that before-*YHWH* and-*kipper* upon-it and-*lāqaḥ* from-*dam ha-pār* and-from-*dam ha-śāʿir* and-*nātan* upon-*qarnot ha-mizbeaḥ* around.", "grammar": { "*yāṣāʾ*": "qal perfect, 3rd masculine singular - he went out/came out", "*mizbeaḥ*": "masculine singular noun - altar", "*YHWH*": "proper name - the LORD/Yahweh", "*kipper*": "piel perfect, 3rd masculine singular - make atonement/purify/cover", "*lāqaḥ*": "qal perfect, 3rd masculine singular - he took", "*dam ha-pār*": "masculine singular construct + definite article + masculine singular noun - blood of the bull", "*dam ha-śāʿir*": "masculine singular construct + definite article + masculine singular noun - blood of the goat", "*nātan*": "qal perfect, 3rd masculine singular - he gave/put/placed", "*qarnot ha-mizbeaḥ*": "feminine plural construct + definite article + masculine singular noun - horns of the altar" }, "variants": { "*mizbeaḥ*": "altar/place of sacrifice", "*kipper*": "make atonement/purify/cover/wipe away/pacify", "*pār*": "bull/young bull/bullock", "*śāʿir*": "goat/he-goat/hairy one", "*qarnot*": "horns/projections/corners" } }

    19{ "verseID": "Leviticus.16.19", "source": "וְהִזָּ֨ה עָלָ֧יו מִן־הַדָּ֛ם בְּאֶצְבָּע֖וֹ שֶׁ֣בַע פְּעָמִ֑ים וְטִהֲר֣וֹ וְקִדְּשׁ֔וֹ מִטֻּמְאֹ֖ת בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "And-he-*hizzāh* upon-it from-the-*dām* with-*ʾeṣbāʿo* *shevaʿ peʿāmim* and-*ṭiharo* and-*qidsho* from-*tumʾot bene yiśrāʾel*.", "grammar": { "*hizzāh*": "hifil perfect, 3rd masculine singular - he sprinkled", "*dām*": "masculine singular noun - blood", "*ʾeṣbāʿo*": "feminine singular noun with 3rd masculine singular suffix - his finger", "*shevaʿ peʿāmim*": "cardinal number + feminine plural noun - seven times", "*ṭiharo*": "piel perfect, 3rd masculine singular with 3rd masculine singular suffix - cleansed/purified it", "*qidsho*": "piel perfect, 3rd masculine singular with 3rd masculine singular suffix - sanctified/consecrated it", "*tumʾot bene yiśrāʾel*": "feminine plural construct + masculine plural construct + proper name - uncleanness of sons of Israel" }, "variants": { "*hizzāh*": "sprinkle/spatter/splash", "*ṭiharo*": "cleanse/purify/make clean", "*qidsho*": "sanctify/consecrate/make holy", "*tumʾot*": "ritual impurities/uncleanness/defilements" } }

  • Heb 4:15
    67%

    15{ "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } }