1{
"verseID": "Hebrews.10.1",
"source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.",
"text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.",
"grammar": {
"*Skian*": "accusative, feminine, singular - shadow",
"*echōn*": "present participle, masculine, nominative, singular - having",
"*nomos*": "nominative, masculine, singular - law",
"*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things",
"*autēn*": "accusative, feminine, singular - very/itself",
"*eikona*": "accusative, feminine, singular - image/form",
"*pragmatōn*": "genitive, neuter, plural - of things/matters/realities",
"*eniauton*": "accusative, masculine, singular - year",
"*thysiais*": "dative, feminine, plural - sacrifices",
"*prospherousin*": "present, active, indicative, 3rd person, plural - they offer",
"*diēnekes*": "accusative, neuter, singular - continuance/perpetuity",
"*dynatai*": "present, middle, indicative, 3rd person, singular - is able",
"*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming",
"*teleiōsai*": "aorist, active, infinitive - to perfect/complete"
},
"variants": {
"*Skian*": "shadow/outline/foreshadowing",
"*nomos*": "law/legal system/Torah",
"*mellontōn agathōn*": "good things to come/future blessings",
"*eikona*": "image/form/representation/substance",
"*pragmatōn*": "realities/things/matters",
"*diēnekes*": "continually/perpetually/permanently",
"*teleiōsai*": "perfect/complete/make whole/fulfill"
}
}
2{
"verseID": "Hebrews.10.2",
"source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.",
"text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.",
"grammar": {
"*Epei*": "conjunction - since/because/otherwise",
"*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased",
"*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered",
"*mēdemian*": "accusative, feminine, singular - none/no",
"*echein*": "present, active, infinitive - to have",
"*eti*": "adverb - still/yet/any longer",
"*syneidēsin*": "accusative, feminine, singular - consciousness/awareness",
"*hamartiōn*": "genitive, feminine, plural - of sins",
"*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping",
"*hapax*": "adverb - once/once for all",
"*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed"
},
"variants": {
"*Epei*": "since/otherwise/for then",
"*an epausanto*": "would have ceased/would have stopped",
"*prospheromenai*": "being offered/being presented",
"*syneidēsin*": "consciousness/awareness/conscience",
"*latreuontas*": "worshipers/ones serving/ministers",
"*hapax*": "once for all/once/one time only",
"*kekatharmenous*": "having been cleansed/purified/made clean"
}
}
3{
"verseID": "Hebrews.10.3",
"source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.",
"text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.",
"grammar": {
"*autais*": "dative, feminine, plural - them/these",
"*anamnēsis*": "nominative, feminine, singular - remembrance/reminder",
"*hamartiōn*": "genitive, feminine, plural - of sins",
"*eniauton*": "accusative, masculine, singular - year"
},
"variants": {
"*anamnēsis*": "remembrance/reminder/recollection",
"*hamartiōn*": "sins/transgressions/wrongdoings",
"*eniauton*": "year/yearly/annually"
}
}