Matthew 26:28

biblecontext

{ "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Exod 24:7-8 : 7 { "verseID": "Exodus.24.7", "source": "וַיִּקַּח֙ סֵ֣פֶר הַבְּרִ֔ית וַיִּקְרָ֖א בְּאָזְנֵ֣י הָעָ֑ם וַיֹּ֣אמְר֔וּ כֹּ֛ל אֲשֶׁר־דִּבֶּ֥ר יְהוָ֖ה נַעֲשֶׂ֥ה וְנִשְׁמָֽע׃", "text": "*wayyiqqaḥ* *sēfer* *habbərît* *wayyiqrāʾ* *bəʾoznê* *hāʿām* *wayyōʾmərû* *kōl* *ʾăšer*-*dibbēr* *YHWH* *naʿăśeh* *wə-nišmāʿ*", "grammar": { "*wayyiqqaḥ*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he took", "*sēfer*": "noun, masculine singular construct - book of/scroll of", "*habbərît*": "definite article + noun, feminine singular - the covenant", "*wayyiqrāʾ*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he read", "*bəʾoznê*": "preposition + noun, feminine dual construct - in the ears of", "*hāʿām*": "definite article + noun, masculine singular - the people", "*wayyōʾmərû*": "conjunction + verb, qal imperfect 3rd masculine plural consecutive - and they said", "*kōl*": "noun, construct - all", "*ʾăšer*": "relative pronoun - which/that", "*dibbēr*": "verb, piel perfect 3rd masculine singular - he spoke/said", "*YHWH*": "proper noun - the LORD", "*naʿăśeh*": "verb, qal imperfect 1st common plural - we will do", "*wə-nišmāʿ*": "conjunction + verb, niphal imperfect 1st common plural - and we will hear/obey" }, "variants": { "*sēfer*": "book/scroll/document", "*habbərît*": "the covenant/the agreement/the treaty", "*wayyiqrāʾ*": "read/called out/proclaimed", "*bəʾoznê*": "in the ears of/in the hearing of", "*naʿăśeh*": "we will do/we will perform/we will act", "*wə-nišmāʿ*": "and we will hear/and we will obey/and we will listen" } } 8 { "verseID": "Exodus.24.8", "source": "וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הַדָּ֔ם וַיִּזְרֹ֖ק עַל־הָעָ֑ם וַיֹּ֗אמֶר הִנֵּ֤ה דַֽם־הַבְּרִית֙ אֲשֶׁ֨ר כָּרַ֤ת יְהוָה֙ עִמָּכֶ֔ם עַ֥ל כָּל־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "text": "*wayyiqqaḥ* *Mōšeh* *ʾet*-*haddām* *wayyizrōq* *ʿal*-*hāʿām* *wayyōʾmer* *hinnēh* *dam*-*habbərît* *ʾăšer* *kārat* *YHWH* *ʿimmākem* *ʿal* *kol*-*haddəbārîm* *hāʾēlleh*", "grammar": { "*wayyiqqaḥ*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he took", "*Mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*haddām*": "definite article + noun, masculine singular - the blood", "*wayyizrōq*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he sprinkled", "*ʿal*": "preposition - upon/on", "*hāʿām*": "definite article + noun, masculine singular - the people", "*wayyōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he said", "*hinnēh*": "interjection - behold/look", "*dam*": "noun, masculine singular construct - blood of", "*habbərît*": "definite article + noun, feminine singular - the covenant", "*ʾăšer*": "relative pronoun - which/that", "*kārat*": "verb, qal perfect 3rd masculine singular - he cut/made", "*YHWH*": "proper noun - the LORD", "*ʿimmākem*": "preposition + suffix, 2nd masculine plural - with you", "*ʿal*": "preposition - concerning/regarding", "*kol*": "noun, construct - all of", "*haddəbārîm*": "definite article + noun, masculine plural - the words", "*hāʾēlleh*": "definite article + demonstrative pronoun, masculine plural - these" }, "variants": { "*wayyizrōq*": "sprinkled/threw/scattered/tossed", "*hinnēh*": "behold/look/see", "*dam*": "blood", "*kārat*": "cut/made/established (a covenant)", "*haddəbārîm*": "words/matters/things" } }
  • Rev 7:14 : 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } }
  • Lev 17:11 : 11 { "verseID": "Leviticus.17.11", "source": "כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ וַאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶ֑ם כִּֽי־הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר׃", "text": "For *nepeš* the *bāśār* in the *dām* it is, and I *nĕtattîw* to you upon the *mizzbēaḥ* to *kappēr* upon your *napšōtêkem*; for the *dām* it is in the *nepeš* *yěkappēr*", "grammar": { "*nepeš*": "noun, feminine singular construct - life/soul of", "*bāśār*": "noun, masculine singular with definite article - the flesh", "*dām*": "noun, masculine singular with definite article - the blood", "*nĕtattîw*": "Qal perfect, 1st person singular with 3rd masculine singular suffix - I have given it", "*mizzbēaḥ*": "noun, masculine singular with definite article - the altar", "*kappēr*": "Piel infinitive construct - to atone/make expiation", "*napšōtêkem*": "noun, feminine plural with 2nd masculine plural suffix - your souls/lives", "*yěkappēr*": "Piel imperfect, 3rd masculine singular - it makes atonement" }, "variants": { "*nepeš*": "life/soul/person", "*bāśār*": "flesh/body/meat", "*dām*": "blood", "*nĕtattîw*": "I have given it/I have assigned it", "*mizzbēaḥ*": "altar/sacrificial platform", "*kappēr*": "to atone/make expiation/cover over", "*napšōtêkem*": "your souls/your lives/yourselves", "*yěkappēr*": "makes atonement/makes expiation/covers over" } }
  • 1 Cor 11:25 : 25 { "verseID": "1 Corinthians.11.25", "source": "Ὡσαύτως καὶ τὸ ποτήριον, μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "*Hōsautōs* also the *potērion*, after the *deipnēsai*, *legōn*, This the *potērion* the *kainē* *diathēkē* *estin* in the my *haimati*: this *poieite*, as often as *an* you *pinēte*, for the my *anamnēsin*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "καὶ": "conjunction - also", "*potērion*": "accusative, neuter, singular - cup", "μετὰ": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/to sup", "*legōn*": "present active participle, nominative, masculine, singular - saying", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "*potērion*": "nominative, neuter, singular - cup", "*kainē*": "nominative, feminine, singular - new", "*diathēkē*": "nominative, feminine, singular - covenant", "*estin*": "present active indicative, 3rd person singular - is", "ἐν": "preposition with dative - in", "ἐμῷ": "possessive pronoun, dative, neuter, singular - my", "*haimati*": "dative, neuter, singular - blood", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "ὁσάκις": "adverb - as often as", "*an*": "contingent particle - [indicates contingency]", "*pinēte*": "present active subjunctive, 2nd person plural - you drink", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*Hōsautōs*": "likewise/in the same manner", "*potērion*": "cup", "*deipnēsai*": "to dine/to sup/to eat", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/renewed", "*diathēkē*": "covenant/testament/agreement", "*haimati*": "blood", "*poieite*": "do/perform/practice", "ὁσάκις": "as often as/whenever", "*pinēte*": "you drink/you consume", "*anamnēsin*": "remembrance/memorial/recollection" } }
  • Heb 9:14-22 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } } 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } } 16 { "verseID": "Hebrews.9.16", "source": "Ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου.", "text": "For where *diathēkē*, *thanaton anankē pheresthai tou diathemenou*.", "grammar": { "*Hopou*": "adverb - 'where'", "*gar*": "postpositive conjunction - 'for'", "*diathēkē*": "nominative feminine singular - 'covenant/testament'", "*thanaton*": "accusative masculine singular - 'death'", "*anankē*": "nominative feminine singular - 'necessity'", "*pheresthai*": "present middle/passive infinitive - 'to be brought/to occur'", "*tou diathemenou*": "genitive masculine singular participle - 'of the one having made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*thanaton*": "death", "*anankē*": "necessity/must/compulsion", "*pheresthai*": "to be brought/to occur/to be produced", "*diathemenou*": "testator/one who made the covenant/one who made the will" } } 17 { "verseID": "Hebrews.9.17", "source": "Διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία: ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.", "text": "For *diathēkē epi nekrois bebaia*: since *mēpote ischyei hote zē ho diathemenos*.", "grammar": { "*Diathēkē*": "nominative feminine singular - 'covenant/testament'", "*gar*": "postpositive conjunction - 'for'", "*epi*": "preposition with dative - 'upon/over'", "*nekrois*": "dative masculine plural adjective - 'dead [ones]'", "*bebaia*": "nominative feminine singular adjective - 'firm/confirmed'", "*epei*": "conjunction - 'since/because'", "*mēpote*": "negative adverb - 'never/not at all'", "*ischyei*": "present active indicative, 3rd person singular - 'is strong/has force'", "*hote*": "adverb - 'when'", "*zē*": "present active indicative, 3rd person singular - 'lives'", "*ho diathemenos*": "nominative masculine singular participle - 'the one who made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*epi nekrois*": "over dead [persons]/in case of death", "*bebaia*": "firm/confirmed/ratified", "*mēpote*": "never/not at all/not ever", "*ischyei*": "is strong/has force/is valid", "*zē*": "lives/is alive", "*diathemenos*": "testator/one who made the covenant/one who made the will" } } 18 { "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } } 19 { "verseID": "Hebrews.9.19", "source": "Λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων, μετὰ ὕδατος, καὶ ἐρίου, κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον, καὶ πάντα τὸν λαὸν ἐρράντισεν,", "text": "For *lalētheisēs gar pasēs entolēs kata nomon hypo Mōuseōs panti tō laō*, *labōn to haima tōn moschōn kai tragōn*, with *hydatos*, and *eriou*, *kokkinou kai hyssōpou*, *auto te to biblion*, and *panta ton laon errantisen*,", "grammar": { "*Lalētheisēs*": "aorist passive participle, genitive feminine singular - 'having been spoken'", "*gar*": "postpositive conjunction - 'for'", "*pasēs*": "genitive feminine singular adjective - 'every/all'", "*entolēs*": "genitive feminine singular - 'commandment'", "*kata*": "preposition with accusative - 'according to'", "*nomon*": "accusative masculine singular - 'law'", "*hypo*": "preposition with genitive - 'by'", "*Mōuseōs*": "genitive masculine singular - 'Moses'", "*panti*": "dative masculine singular adjective - 'all'", "*tō laō*": "dative masculine singular - 'the people'", "*labōn*": "aorist active participle, nominative masculine singular - 'having taken'", "*to haima*": "accusative neuter singular - 'the blood'", "*tōn moschōn*": "genitive masculine plural - 'of the calves'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*meta*": "preposition with genitive - 'with'", "*hydatos*": "genitive neuter singular - 'water'", "*eriou*": "genitive neuter singular - 'wool'", "*kokkinou*": "genitive neuter singular adjective - 'scarlet'", "*kai*": "conjunction - 'and'", "*hyssōpou*": "genitive feminine singular - 'hyssop'", "*auto*": "accusative neuter singular pronoun - 'itself'", "*te*": "connective particle - 'both/and'", "*to biblion*": "accusative neuter singular - 'the book'", "*panta*": "accusative masculine singular adjective - 'all'", "*ton laon*": "accusative masculine singular - 'the people'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*lalētheisēs*": "having been spoken/pronounced/declared", "*entolēs*": "commandment/precept/order", "*nomon*": "law/Torah", "*labōn*": "having taken/received", "*haima*": "blood", "*moschōn*": "calves/young bulls", "*tragōn*": "goats", "*hydatos*": "water", "*eriou*": "wool", "*kokkinou*": "scarlet/crimson", "*hyssōpou*": "hyssop (plant)", "*biblion*": "book/scroll", "*errantisen*": "sprinkled/scattered" } } 20 { "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } } 21 { "verseID": "Hebrews.9.21", "source": "Καὶ τὴν σκηνὴν δὲ, καὶ πάντα τὰ σκεύη τῆς λειτουργίας τῷ αἵματι ὁμοίως ἐρράντισεν.", "text": "And the *skēnēn de*, and *panta ta skeuē tēs leitourgias tō haimati homoiōs errantisen*.", "grammar": { "*Kai*": "conjunction - 'and'", "*tēn skēnēn*": "accusative feminine singular - 'the tabernacle'", "*de*": "postpositive conjunction - 'and/also'", "*panta*": "accusative neuter plural adjective - 'all'", "*ta skeuē*": "accusative neuter plural - 'the vessels'", "*tēs leitourgias*": "genitive feminine singular - 'of the service'", "*tō haimati*": "dative neuter singular - 'with the blood'", "*homoiōs*": "adverb - 'likewise/similarly'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*skēnēn*": "tabernacle/tent", "*skeuē*": "vessels/utensils/implements", "*leitourgias*": "service/ministry/ritual service", "*haimati*": "blood", "*homoiōs*": "likewise/similarly/in the same way", "*errantisen*": "sprinkled/scattered" } } 22 { "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } }
  • Heb 9:28 : 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }
  • Heb 10:4-9 : 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } } 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } } 6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } } 7 { "verseID": "Hebrews.10.7", "source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.", "text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.", "grammar": { "*Tote*": "adverb - then", "*eipon*": "aorist, active, indicative, 1st person, singular - I said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*kephalidi*": "dative, feminine, singular - scroll/head/roll", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*emou*": "genitive, 1st person, singular - of me", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire" }, "variants": { "*eipon*": "I said/I spoke", "*Idou*": "behold/look/see", "*hēkō*": "I have come/I am here/I am present", "*kephalidi bibliou*": "scroll of the book/head of the scroll/volume", "*poiēsai*": "to do/perform/accomplish", "*thelēma*": "will/desire/purpose/pleasure" } } 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } } 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } } 11 { "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } } 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } } 13 { "verseID": "Hebrews.10.13", "source": "Τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.", "text": "The *loipon ekdechomenos* until *tethōsin* the *echthroi* of him *hypopodion* of the *podōn* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest", "*ekdechomenos*": "present, middle, participle, nominative, masculine, singular - waiting/expecting", "*tethōsin*": "aorist, passive, subjunctive, 3rd person, plural - might be placed", "*echthroi*": "nominative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*loipon*": "remainder/henceforth/from now on", "*ekdechomenos*": "waiting/expecting/awaiting", "*tethōsin*": "might be placed/might be made/might be put", "*hypopodion*": "footstool/under the feet" } } 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }
  • Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }
  • 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
  • Rev 7:9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } }
  • Eph 1:7 : 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }
  • Col 1:14 : 14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }
  • Col 1:20 : 20 { "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } }
  • Jer 31:31 : 31 { "verseID": "Jeremiah.31.31", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וְכָרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה׃", "text": "*hinnēh yāmîm bāʾîm nəʾum-YHWH wə-ḵārattî ʾet-bêt yiśrāʾēl wə-ʾet-bêt yəhûḏāh bərît ḥăḏāšāh*.", "grammar": { "*hinnēh*": "demonstrative particle - behold", "*yāmîm*": "masculine plural noun - days", "*bāʾîm*": "qal participle masculine plural - coming", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH", "*wə-ḵārattî*": "conjunction + qal perfect 1st person singular - and I will cut/make", "*ʾet-bêt yiśrāʾēl*": "direct object marker + construct state - house of Israel", "*wə-ʾet-bêt yəhûḏāh*": "conjunction + direct object marker + construct state - and house of Judah", "*bərît*": "feminine singular noun - covenant", "*ḥăḏāšāh*": "feminine singular adjective - new" }, "variants": { "*ḵārattî*": "cut/make/establish (to cut a covenant = to establish a covenant)", "*bərît*": "covenant/agreement/alliance/treaty", "*ḥăḏāšāh*": "new/fresh/novel" } }
  • Zech 9:11 : 11 { "verseID": "Zechariah.9.11", "source": "גַּם־אַ֣תְּ בְּדַם־בְּרִיתֵ֗ךְ שִׁלַּ֤חְתִּי אֲסִירַ֙יִךְ֙ מִבּ֔וֹר אֵ֥ין מַ֖יִם בּֽוֹ׃", "text": "Also-you in-*dam*-*bərîṯēḵ* *šillaḥtî* *ʾăsîrayiḵ* from-*bôr* no *mayim* in-him.", "grammar": { "*gam*": "adverb - also/as for", "*ʾat*": "pronoun, 2nd person feminine singular - you", "*bə*": "preposition - in/by/with", "*dam*": "noun, masculine, singular, construct - blood of", "*bərîṯēḵ*": "noun, feminine, singular + 2nd person feminine singular suffix - your covenant", "*šillaḥtî*": "verb, piel perfect, 1st person singular - I have released/set free", "*ʾăsîrayiḵ*": "noun, masculine, plural + 2nd person feminine singular suffix - your prisoners", "*mi*": "preposition - from", "*bôr*": "noun, masculine, singular - pit/cistern", "*ʾên*": "particle of negation - no/without", "*mayim*": "noun, masculine, plural - water", "*bô*": "preposition + 3rd person masculine singular suffix - in it" }, "variants": { "*dam*-*bərîṯēḵ*": "blood of your covenant/your blood covenant", "*šillaḥtî*": "I have released/I have set free/I will release", "*ʾăsîrayiḵ*": "your prisoners/your captives", "*bôr*": "pit/cistern/dungeon", "*ʾên* *mayim* *bô*": "without water in it/waterless pit/dry cistern" } }
  • Mark 1:4 : 4 { "verseID": "Mark.1.4", "source": "Ἐγένετο Ἰωάννης βαπτίζων ἐν τῇ ἐρήμῳ, καὶ κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν.", "text": "*Egeneto Iōannēs baptizōn* in the *erēmō*, and *kēryssōn baptisma metanoias* into *aphesin hamartiōn*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd singular - came/appeared/arose", "*Iōannēs*": "nominative, masculine, singular - John", "*baptizōn*": "present, active, participle, nominative, masculine, singular - baptizing/immersing", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/announcing", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/release", "*hamartiōn*": "genitive, feminine, plural - sins/errors" }, "variants": { "*Egeneto*": "came/appeared/arose/came to be", "*baptizōn*": "baptizing/immersing/dipping", "*kēryssōn*": "proclaiming/preaching/announcing", "*metanoias*": "repentance/change of mind/transformation of thinking", "*aphesin*": "forgiveness/release/pardon", "*hamartiōn*": "sins/missing the mark/errors" } }
  • Mark 14:24 : 24 { "verseID": "Mark.14.24", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον.", "text": "And *eipen* to them, This *estin* the *haima* of me, the [blood] of the *kainēs* *diathēkēs*, the [blood] *peri* *pollōn* *ekchynomenon*.", "grammar": { "*eipen*": "aorist indicative, 3rd person singular - he said", "*estin*": "present indicative, 3rd person singular - is", "*haima*": "nominative singular neuter - blood", "*kainēs*": "genitive singular feminine - new", "*diathēkēs*": "genitive singular feminine - covenant", "*peri*": "preposition + genitive - for/concerning", "*pollōn*": "genitive plural - many", "*ekchynomenon*": "present passive participle, nominative singular neuter - being poured out" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/arrangement", "*ekchynomenon*": "being poured out/shed" } }
  • Luke 22:19 : 19 { "verseID": "Luke.22.19", "source": "¶Καὶ λαβὼν ἄρτον, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "¶ And *labōn* *arton*, having *eucharistēsas*, he *eklasen*, and *edōken* to them, *legōn*, This *estin* the *sōma* of me, the [one] for you *didomenon*: this *poieite* into the *emēn* *anamnēsin*.", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*arton*": "accusative masculine singular - bread", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd singular - he broke", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*autois*": "dative masculine plural - to them", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*estin*": "present active indicative, 3rd singular - is", "*sōma*": "nominative neuter singular - body", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*didomenon*": "present passive participle, nominative neuter singular - being given", "*poieite*": "present active imperative, 2nd plural - do/make", "*eis*": "preposition with accusative - into/for", "*emēn*": "accusative feminine singular - my", "*anamnēsin*": "accusative feminine singular - remembrance" }, "variants": { "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/broke into pieces", "*edōken*": "gave/handed over", "*legōn*": "saying/speaking", "*sōma*": "body/physical form", "*didomenon*": "being given/offered/delivered", "*poieite*": "do/make/practice/perform", "*anamnēsin*": "remembrance/memorial/recollection" } }
  • Rom 5:15 : 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } }
  • Rom 5:19 : 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 91%

    22 { "verseID": "Mark.14.22", "source": "¶Καὶ ἐσθιόντων αὐτῶν, λαβὼν ὁ Ἰησοῦς ἄρτον, εὐλογήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, καὶ εἶπεν, Λάβετε, φάγετε: τοῦτό ἐστιν τὸ σῶμά μου.", "text": "And *esthiontōn* they, *labōn* the *Iēsous* *arton*, *eulogēsas*, *eklasen*, and *edōken* to them, and *eipen*, *Labete*, *phagete*: this *estin* the *sōma* of me.", "grammar": { "*esthiontōn*": "present participle, genitive plural - while/as they were eating", "*labōn*": "aorist participle, nominative singular masculine - having taken", "*Iēsous*": "nominative singular masculine - Jesus", "*arton*": "accusative singular masculine - bread/loaf", "*eulogēsas*": "aorist participle, nominative singular masculine - having blessed", "*eklasen*": "aorist indicative, 3rd person singular - he broke", "*edōken*": "aorist indicative, 3rd person singular - he gave", "*eipen*": "aorist indicative, 3rd person singular - he said", "*Labete*": "aorist imperative, 2nd person plural - take", "*phagete*": "aorist imperative, 2nd person plural - eat", "*estin*": "present indicative, 3rd person singular - is", "*sōma*": "nominative singular neuter - body" }, "variants": { "*arton*": "bread/loaf", "*eulogēsas*": "having blessed/given thanks for", "*sōma*": "body/physical form" } }

    23 { "verseID": "Mark.14.23", "source": "Καὶ λαβὼν τὸ ποτήριον, εὐχαριστήσας, ἔδωκεν αὐτοῖς: καὶ ἔπιον ἐξ αὐτοῦ πάντες.", "text": "And *labōn* the *potērion*, *eucharistēsas*, *edōken* to them: and *epion* from it *pantes*.", "grammar": { "*labōn*": "aorist participle, nominative singular masculine - having taken", "*potērion*": "accusative singular neuter - cup", "*eucharistēsas*": "aorist participle, nominative singular masculine - having given thanks", "*edōken*": "aorist indicative, 3rd person singular - he gave", "*epion*": "aorist indicative, 3rd person plural - they drank", "*pantes*": "nominative plural masculine - all" }, "variants": { "*potērion*": "cup/drinking vessel", "*eucharistēsas*": "having given thanks/shown gratitude" } }

    24 { "verseID": "Mark.14.24", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον.", "text": "And *eipen* to them, This *estin* the *haima* of me, the [blood] of the *kainēs* *diathēkēs*, the [blood] *peri* *pollōn* *ekchynomenon*.", "grammar": { "*eipen*": "aorist indicative, 3rd person singular - he said", "*estin*": "present indicative, 3rd person singular - is", "*haima*": "nominative singular neuter - blood", "*kainēs*": "genitive singular feminine - new", "*diathēkēs*": "genitive singular feminine - covenant", "*peri*": "preposition + genitive - for/concerning", "*pollōn*": "genitive plural - many", "*ekchynomenon*": "present passive participle, nominative singular neuter - being poured out" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/arrangement", "*ekchynomenon*": "being poured out/shed" } }

    25 { "verseID": "Mark.14.25", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι οὐκέτι οὐ μὴ πίω ἐκ τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω καινὸν ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Amēn* *legō* to you, that *ouketi* *ou mē* *piō* from the *gennēmatos* of the *ampelou*, *heōs* the *hēmeras* *ekeinēs* when it *pinō* *kainon* in the *basileia* of the *Theou*.", "grammar": { "*Amēn*": "Hebraic affirmation - truly/verily", "*legō*": "present indicative, 1st person singular - I say/tell", "*ouketi*": "adverb - no longer/no more", "*ou mē*": "emphatic negation - definitely not", "*piō*": "aorist subjunctive, 1st person singular - I may drink", "*gennēmatos*": "genitive singular neuter - fruit/product", "*ampelou*": "genitive singular feminine - vine", "*heōs*": "preposition - until", "*hēmeras*": "genitive singular feminine - day", "*ekeinēs*": "demonstrative pronoun, genitive singular feminine - that", "*pinō*": "present indicative, 1st person singular - I drink", "*kainon*": "accusative singular neuter - new/fresh", "*basileia*": "dative singular feminine - kingdom", "*Theou*": "genitive singular masculine - God" }, "variants": { "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/of a new kind", "*basileia*": "kingdom/reign/rule" } }

  • 85%

    16 { "verseID": "Luke.22.16", "source": "Λέγω γὰρ ὑμῖν, ὅτι οὐκέτι οὐ μὴ φάγω ἐξ αὐτοῦ, ἕως ὅτου πληρωθῇ ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "I *legō* *gar* to you, that *ouketi* *ou mē* I *phagō* from it, until *hotou* it might be *plērōthē* in the *basileia* of *Theou*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for", "*hymin*": "dative plural - to you", "*hoti*": "conjunction - that", "*ouketi*": "adverb - no longer", "*ou mē*": "double negative - by no means/certainly not", "*phagō*": "aorist active subjunctive, 1st singular - I may eat", "*ex*": "preposition with genitive - from/of", "*autou*": "genitive neuter singular - it", "*heōs hotou*": "conjunction - until", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*en*": "preposition with dative - in", "*basileia*": "dative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*legō*": "I say/tell", "*ouketi ou mē*": "never again/certainly no longer", "*phagō*": "may eat/consume", "*plērōthē*": "might be fulfilled/completed/accomplished", "*basileia*": "kingdom/reign/rule" } }

    17 { "verseID": "Luke.22.17", "source": "Καὶ δεξάμενος ποτήριον, εὐχαριστήσας, εἶπεν, Λάβετε τοῦτο, καὶ διαμερίσατε ἑαυτοῖς:", "text": "And *dexamenos* *potērion*, having *eucharistēsas*, he *eipen*, *Labete* this, and *diamerisate* [it] to yourselves:", "grammar": { "*dexamenos*": "aorist middle participle, nominative masculine singular - having received", "*potērion*": "accusative neuter singular - cup", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eipen*": "aorist active indicative, 3rd singular - he said", "*Labete*": "aorist active imperative, 2nd plural - take", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*diamerisate*": "aorist active imperative, 2nd plural - divide", "*heautois*": "dative reflexive pronoun, 3rd plural - among yourselves" }, "variants": { "*dexamenos*": "having received/taken/accepted", "*potērion*": "cup/drinking vessel", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eipen*": "said/spoke", "*Labete*": "take/receive", "*diamerisate*": "divide/distribute/share" } }

    18 { "verseID": "Luke.22.18", "source": "Λέγω γὰρ ὑμῖν, ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου, ἕως ὅτου ἡ βασιλεία τοῦ Θεοῦ ἔλθῃ.", "text": "I *legō* *gar* to you, that *ou mē* I will *piō* from the *genēmatos* of the *ampelou*, until *hotou* the *basileia* of *Theou* *elthē*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for", "*hymin*": "dative plural - to you", "*hoti*": "conjunction - that", "*ou mē*": "double negative - by no means/certainly not", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*apo*": "preposition with genitive - from", "*genēmatos*": "genitive neuter singular - fruit/produce", "*ampelou*": "genitive feminine singular - vine", "*heōs hotou*": "conjunction - until", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*elthē*": "aorist active subjunctive, 3rd singular - may come" }, "variants": { "*legō*": "I say/tell", "*ou mē*": "by no means/certainly not", "*piō*": "may drink/consume liquid", "*genēmatos*": "fruit/produce/product", "*ampelou*": "vine/grapevine", "*elthē*": "may come/arrive" } }

    19 { "verseID": "Luke.22.19", "source": "¶Καὶ λαβὼν ἄρτον, εὐχαριστήσας, ἔκλασεν, καὶ ἔδωκεν αὐτοῖς, λέγων, Τοῦτό ἐστιν τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "¶ And *labōn* *arton*, having *eucharistēsas*, he *eklasen*, and *edōken* to them, *legōn*, This *estin* the *sōma* of me, the [one] for you *didomenon*: this *poieite* into the *emēn* *anamnēsin*.", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*arton*": "accusative masculine singular - bread", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd singular - he broke", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*autois*": "dative masculine plural - to them", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*estin*": "present active indicative, 3rd singular - is", "*sōma*": "nominative neuter singular - body", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*didomenon*": "present passive participle, nominative neuter singular - being given", "*poieite*": "present active imperative, 2nd plural - do/make", "*eis*": "preposition with accusative - into/for", "*emēn*": "accusative feminine singular - my", "*anamnēsin*": "accusative feminine singular - remembrance" }, "variants": { "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eucharistēsas*": "having given thanks/expressed gratitude", "*eklasen*": "broke/broke into pieces", "*edōken*": "gave/handed over", "*legōn*": "saying/speaking", "*sōma*": "body/physical form", "*didomenon*": "being given/offered/delivered", "*poieite*": "do/make/practice/perform", "*anamnēsin*": "remembrance/memorial/recollection" } }

    20 { "verseID": "Luke.22.20", "source": "Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.", "text": "*Hōsautōs* also the *potērion* after the *deipnēsai*, *legōn*, This the *potērion* [is] the *kainē* *diathēkē* in the *haimati* of me, the [one] for you *ekchynomenon*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "*potērion*": "accusative neuter singular - cup", "*meta*": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/have supper", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*potērion*": "nominative neuter singular - cup", "*kainē*": "nominative feminine singular - new", "*diathēkē*": "nominative feminine singular - covenant", "*en*": "preposition with dative - in", "*haimati*": "dative neuter singular - blood", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*potērion*": "cup/drinking vessel", "*deipnēsai*": "to dine/have supper/eat the meal", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/unused", "*diathēkē*": "covenant/testament/contract", "*haimati*": "blood/lifeblood", "*ekchynomenon*": "being poured out/shed/spilled" } }

    21 { "verseID": "Luke.22.21", "source": "¶Πλὴν, ἰδού, ἡ χεὶρ τοῦ παραδιδόντος με μετʼ ἐμοῦ ἐπὶ τῆς τραπέζης.", "text": "¶ *Plēn*, *idou*, the *cheir* of the [one] *paradidontos* me [is] with *emou* upon the *trapezēs*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*cheir*": "nominative feminine singular - hand", "*paradidontos*": "present active participle, genitive masculine singular - betraying", "*me*": "accusative singular - me", "*met*": "preposition with genitive - with", "*emou*": "genitive singular - me", "*epi*": "preposition with genitive - upon/on", "*trapezēs*": "genitive feminine singular - table" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*idou*": "behold/look/see", "*cheir*": "hand/physical hand", "*paradidontos*": "betraying/handing over/delivering", "*trapezēs*": "table/dining table" } }

  • 82%

    23 { "verseID": "1 Corinthians.11.23", "source": "Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, Ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον:", "text": "I *gar* *parelabon* from the *Kyriou* that which also I *paredōka* to you, *Hoti* the *Kyrios* *Iēsous* in the *nykti* in which he was *paredidoto* *elaben* *arton*:", "grammar": { "Ἐγὼ": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*parelabon*": "aorist active indicative, 1st person singular - I received", "ἀπὸ": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - of Lord", "ὃ": "relative pronoun, accusative, neuter, singular - which", "καὶ": "conjunction - also", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*Hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "ἐν": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "ᾗ": "relative pronoun, dative, feminine, singular - in which", "*paredidoto*": "imperfect passive indicative, 3rd person singular - was being betrayed", "*elaben*": "aorist active indicative, 3rd person singular - took", "*arton*": "accusative, masculine, singular - bread" }, "variants": { "*parelabon*": "I received/I obtained", "*Kyriou*": "Lord/master", "*paredōka*": "I delivered/I handed down/I transmitted", "*Kyrios*": "Lord/master", "*nykti*": "night", "*paredidoto*": "was being betrayed/was being handed over", "*elaben*": "took/received", "*arton*": "bread/loaf" } }

    24 { "verseID": "1 Corinthians.11.24", "source": "Καὶ εὐχαριστήσας, ἔκλασεν, καὶ εἶπεν, Λάβετε, φαγετε: τοῦτό μού ἐστιν τὸ σῶμα, τὸ ὑπὲρ ὑμῶν κλώμενον: τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "And having *eucharistēsas*, he *eklasen*, and *eipen*, *Labete*, *phagete*: this of me *estin* the *sōma*, the *hyper* you *klōmenon*: this *poieite* for the my *anamnēsin*.", "grammar": { "Καὶ": "conjunction - and", "*eucharistēsas*": "aorist active participle, nominative, masculine, singular - having given thanks", "*eklasen*": "aorist active indicative, 3rd person singular - broke", "καὶ": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Labete*": "aorist active imperative, 2nd person plural - take", "*phagete*": "aorist active imperative, 2nd person plural - eat", "τοῦτό": "demonstrative pronoun, nominative, neuter, singular - this", "μού": "personal pronoun, genitive, 1st person singular - of me", "*estin*": "present active indicative, 3rd person singular - is", "*sōma*": "nominative, neuter, singular - body", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*klōmenon*": "present passive participle, nominative, neuter, singular - being broken", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*eucharistēsas*": "having given thanks/having blessed", "*eklasen*": "broke/broke in pieces", "*eipen*": "said/spoke", "*Labete*": "take/receive", "*phagete*": "eat/consume", "*sōma*": "body", "*hyper*": "for/on behalf of/for the benefit of", "*klōmenon*": "being broken/being broken in pieces", "*poieite*": "do/perform/practice", "*anamnēsin*": "remembrance/memorial/recollection" } }

    25 { "verseID": "1 Corinthians.11.25", "source": "Ὡσαύτως καὶ τὸ ποτήριον, μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "*Hōsautōs* also the *potērion*, after the *deipnēsai*, *legōn*, This the *potērion* the *kainē* *diathēkē* *estin* in the my *haimati*: this *poieite*, as often as *an* you *pinēte*, for the my *anamnēsin*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "καὶ": "conjunction - also", "*potērion*": "accusative, neuter, singular - cup", "μετὰ": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/to sup", "*legōn*": "present active participle, nominative, masculine, singular - saying", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "*potērion*": "nominative, neuter, singular - cup", "*kainē*": "nominative, feminine, singular - new", "*diathēkē*": "nominative, feminine, singular - covenant", "*estin*": "present active indicative, 3rd person singular - is", "ἐν": "preposition with dative - in", "ἐμῷ": "possessive pronoun, dative, neuter, singular - my", "*haimati*": "dative, neuter, singular - blood", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "ὁσάκις": "adverb - as often as", "*an*": "contingent particle - [indicates contingency]", "*pinēte*": "present active subjunctive, 2nd person plural - you drink", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*Hōsautōs*": "likewise/in the same manner", "*potērion*": "cup", "*deipnēsai*": "to dine/to sup/to eat", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/renewed", "*diathēkē*": "covenant/testament/agreement", "*haimati*": "blood", "*poieite*": "do/perform/practice", "ὁσάκις": "as often as/whenever", "*pinēte*": "you drink/you consume", "*anamnēsin*": "remembrance/memorial/recollection" } }

    26 { "verseID": "1 Corinthians.11.26", "source": "Ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον, καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε ἄχρι οὗ ἂν ἔλθῃ.", "text": "*Hosakis* *gar* *an* *esthiēte* the *arton* this, and the *potērion* this *pinēte*, the *thanaton* of the *Kyriou* *katanggellete* until which *an* *elthē*.", "grammar": { "*Hosakis*": "adverb - as often as, whenever", "*gar*": "conjunction - for, because", "*an*": "particle - indicating contingency", "*esthiēte*": "present subjunctive, 2nd person plural - you might eat, you would eat", "*arton*": "accusative, masculine, singular - bread", "*potērion*": "accusative, neuter, singular - cup", "*pinēte*": "present subjunctive, 2nd person plural - you might drink, you would drink", "*thanaton*": "accusative, masculine, singular - death", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*katanggellete*": "present indicative, 2nd person plural - you proclaim, you announce", "*elthē*": "aorist subjunctive, 3rd person singular - he/she/it might come" }, "variants": { "*Hosakis*": "as often as, how many times, whenever", "*gar*": "for, because, since", "*an*": "conditional particle indicating potential or contingent action", "*esthiēte*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*potērion*": "cup, drinking vessel", "*pinēte*": "drink, consume liquid", "*thanaton*": "death, end of life", "*Kyriou*": "Lord, master, one who has authority", "*katanggellete*": "proclaim publicly, announce openly, declare", "*elthē*": "come, arrive, appear" } }

    27 { "verseID": "1 Corinthians.11.27", "source": "Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον, ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου, ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.", "text": "*Hōste* who *an* *esthiē* the *arton* this, or *pinē* the *potērion* of the *Kyriou*, *anaxiōs*, *enochos* *estai* of the *sōmatos* and *haimatos* of the *Kyriou*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*an*": "particle - indicating contingency", "*esthiē*": "present subjunctive, 3rd person singular - he/she might eat", "*arton*": "accusative, masculine, singular - bread", "*pinē*": "present subjunctive, 3rd person singular - he/she might drink", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*enochos*": "nominative, masculine, singular - liable, guilty", "*estai*": "future indicative, 3rd person singular - will be", "*sōmatos*": "genitive, neuter, singular - of the body", "*haimatos*": "genitive, neuter, singular - of the blood" }, "variants": { "*Hōste*": "therefore, consequently, so that", "*an*": "conditional particle indicating potential or contingent action", "*esthiē*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*pinē*": "drink, consume liquid", "*potērion*": "cup, drinking vessel", "*Kyriou*": "Lord, master, one who has authority", "*anaxiōs*": "unworthily, in an improper manner, disrespectfully", "*enochos*": "guilty, liable, answerable, subject to judgment", "*estai*": "will be, shall be", "*sōmatos*": "body, physical form", "*haimatos*": "blood, lifeblood" } }

  • 81%

    26 { "verseID": "Matthew.26.26", "source": "¶Ἐσθιόντων δὲ αὐτῶν, λαβὼν ὁ Ἰησοῦς τὸν ἄρτον, καὶ εὐλογήσας, ἔκλασεν, καὶ ἐδίδου τοῖς μαθηταῖς, καὶ εἶπεν, Λάβετε, φάγετε· τοῦτό ἐστιν τὸ σῶμά μου.", "text": "¶As they were *esthiontōn* *de*, *labōn* the *Iēsous* the *arton*, and having *eulogēsas*, *eklasen*, and *edidou* to the *mathētais*, and *eipen*, *Labete*, *phagete*; this *estin* the *sōma* of me.", "grammar": { "*esthiontōn*": "present, active, participle, genitive, masculine, plural - eating", "*de*": "conjunction - but/and/now", "*labōn*": "aorist, active, participle, nominative, masculine, singular - taking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*arton*": "accusative, masculine, singular - bread", "*eulogēsas*": "aorist, active, participle, nominative, masculine, singular - having blessed", "*eklasen*": "aorist, 3rd singular, active - broke", "*edidou*": "imperfect, 3rd singular, active - was giving", "*mathētais*": "dative, masculine, plural - to the disciples", "*eipen*": "aorist, 3rd singular, active - said", "*Labete*": "aorist, 2nd plural, imperative, active - take", "*phagete*": "aorist, 2nd plural, imperative, active - eat", "*estin*": "present, 3rd singular - is", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*esthiontōn*": "eating/dining", "*labōn*": "taking/having taken", "*arton*": "bread/loaf", "*eulogēsas*": "having blessed/giving thanks", "*eklasen*": "broke/broke in pieces", "*edidou*": "was giving/gave/distributed", "*Labete*": "take/receive", "*phagete*": "eat/consume", "*sōma*": "body/physical form" } }

    27 { "verseID": "Matthew.26.27", "source": "Καὶ λαβὼν τὸ ποτήριον, καὶ εὐχαριστήσας, ἔδωκεν αὐτοῖς, λέγων, Πίετε ἐξ αὐτοῦ πάντες·", "text": "And *labōn* the *potērion*, and *eucharistēsas*, *edōken* to them, *legōn*, *Piete* from *autou* all;", "grammar": { "*labōn*": "aorist active participle, nominative masculine singular - having taken", "*potērion*": "accusative, neuter, singular - cup", "*eucharistēsas*": "aorist active participle, nominative masculine singular - having given thanks", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*legōn*": "present active participle, nominative masculine singular - saying", "*Piete*": "aorist active imperative, 2nd person plural - drink (command to multiple people)", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*labōn*": "taking/having taken/receiving", "*potērion*": "cup/drinking vessel", "*eucharistēsas*": "having given thanks/having blessed", "*edōken*": "gave/handed over/delivered", "*Piete*": "drink/consume liquid" } }

  • 80%

    29 { "verseID": "Matthew.26.29", "source": "Λέγω δὲ ὑμῖν, ὅτι οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου.", "text": "*Legō de* to you, that *ou mē piō* from *arti* from this the *gennēmatos* of the *ampelou*, until the *hēmeras ekeinēs* when *auto pinō* with you *kainon* in the *basileia* of the *Patros* of me.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and/now", "*ou mē piō*": "double negative with aorist subjunctive, 1st person singular - I will certainly not drink", "*arti*": "adverb - now/at this time", "*gennēmatos*": "genitive, neuter, singular - fruit/product", "*ampelou*": "genitive, feminine, singular - vine/grapevine", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*auto*": "accusative, neuter, singular - it", "*pinō*": "present active subjunctive, 1st person singular - I drink", "*kainon*": "accusative, neuter, singular - new", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*Legō*": "say/tell/speak", "*piō*": "drink/consume", "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/renewed", "*basileia*": "kingdom/reign/rule/sovereignty" } }

    30 { "verseID": "Matthew.26.30", "source": "Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ ὄρος τῶν Ἐλαιῶν.", "text": "And *hymnēsantes exēlthon* to the *oros* of the *Elaiōn*.", "grammar": { "*hymnēsantes*": "aorist active participle, nominative masculine plural - having sung hymns/having praised", "*exēlthon*": "aorist active indicative, 3rd person plural - they went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives" }, "variants": { "*hymnēsantes*": "having sung hymns/having praised/having sung", "*exēlthon*": "went out/departed/left", "*oros*": "mountain/hill/elevated area", "*Elaiōn*": "olives/olive trees" } }

  • 20 { "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } }

  • 27 { "verseID": "Romans.11.27", "source": "Καὶ αὕτη αὐτοῖς ἡ παρʼ ἐμοῦ διαθήκη, ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν.", "text": "And this to them the from me *diathēkē*, when I *aphelōmai* the *hamartias* of them.", "grammar": { "*diathēkē*": "nominative feminine singular - covenant", "*aphelōmai*": "aorist middle subjunctive, 1st person singular - I take away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*diathēkē*": "covenant/testament/agreement", "*aphelōmai*": "take away/remove", "*hamartias*": "sins/misdeeds" } }

  • John 6:53-55
    3 verses
    71%

    53 { "verseID": "John.6.53", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἐὰν μὴ φάγητε τὴν σάρκα τοῦ Υἱοῦ τοῦ ἀνθρώπου, καὶ πίητε αὐτοῦ τὸ αἷμα, οὐκ ἔχετε ζωὴν ἐν ἑαυτοῖς.", "text": "*Eipen* *oun* to them the *Iēsous*, *Amēn*, *amēn*, *legō* to you, If not *phagēte* the *sarka* of the *Huiou* of the *anthrōpou*, and *piēte* of him the *haima*, not *echete* *zōēn* in yourselves.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/certainly", "*legō*": "present active indicative, 1st singular - I say/tell", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sarka*": "accusative, feminine, singular - flesh", "*Huiou*": "genitive, masculine, singular - of Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*haima*": "accusative, neuter, singular - blood", "*echete*": "present active indicative, 2nd plural - you have", "*zōēn*": "accusative, feminine, singular - life" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/consequently", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/certainly", "*legō*": "say/speak/tell", "*phagēte*": "you might eat/consume", "*sarka*": "flesh/body/meat", "*Huiou*": "Son", "*anthrōpou*": "man/human", "*piēte*": "you might drink/consume liquid", "*haima*": "blood", "*echete*": "you have/possess", "*zōēn*": "life/existence" } }

    54 { "verseID": "John.6.54", "source": "Ὁ τρώγων μου τὴν σάρκα, καὶ πίνων μου τὸ αἷμα, ἔχει ζωὴν αἰώνιον· καὶ ἐγὼ ἀναστήσω αὐτὸν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The one *trōgōn* of me the *sarka*, and *pinōn* of me the *haima*, *echei* *zōēn* *aiōnion*; and I *anastēsō* him on the *eschatē* *hēmera*.", "grammar": { "*trōgōn*": "present active participle, nominative, masculine, singular - eating/chewing", "*sarka*": "accusative, feminine, singular - flesh", "*pinōn*": "present active participle, nominative, masculine, singular - drinking", "*haima*": "accusative, neuter, singular - blood", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*anastēsō*": "future active indicative, 1st singular - I will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*trōgōn*": "eating/chewing/consuming (stronger than φάγω, emphasizes physical eating)", "*sarka*": "flesh/body/meat", "*pinōn*": "drinking/consuming liquid", "*haima*": "blood", "*echei*": "has/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-enduring", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final", "*hēmera*": "day" } }

    55 { "verseID": "John.6.55", "source": "Ἡ γὰρ σάρξ μου ἀληθῶς ἐστιν βρῶσις, καὶ τὸ αἷμά μου ἀληθῶς ἐστιν πόσις.", "text": "The *gar* *sarx* of me *alēthōs* *estin* *brōsis*, and the *haima* of me *alēthōs* *estin* *posis*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*sarx*": "nominative, feminine, singular - flesh", "*alēthōs*": "adverb - truly", "*estin*": "present indicative, 3rd singular - is", "*brōsis*": "nominative, feminine, singular - food/eating", "*haima*": "nominative, neuter, singular - blood", "*posis*": "nominative, feminine, singular - drink/drinking" }, "variants": { "*gar*": "for/because/indeed", "*sarx*": "flesh/body/meat", "*alēthōs*": "truly/genuinely/really", "*estin*": "is/exists", "*brōsis*": "food/eating/nourishment", "*haima*": "blood", "*posis*": "drink/beverage/drinking" } }

  • 22 { "verseID": "Hebrews.9.22", "source": "Καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον· καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις.", "text": "And *schedon en haimati panta katharizetai kata ton nomon*; and *chōris haimatekchysias ou ginetai aphesis*.", "grammar": { "*Kai*": "conjunction - 'and'", "*schedon*": "adverb - 'almost/nearly'", "*en*": "preposition with dative - 'with/by'", "*haimati*": "dative neuter singular - 'blood'", "*panta*": "nominative neuter plural adjective - 'all things'", "*katharizetai*": "present passive indicative, 3rd person singular - 'is cleansed'", "*kata*": "preposition with accusative - 'according to'", "*ton nomon*": "accusative masculine singular - 'the law'", "*chōris*": "preposition with genitive - 'without'", "*haimatekchysias*": "genitive feminine singular - 'shedding of blood'", "*ou*": "negative particle - 'not'", "*ginetai*": "present middle indicative, 3rd person singular - 'occurs/happens'", "*aphesis*": "nominative feminine singular - 'forgiveness/remission'" }, "variants": { "*schedon*": "almost/nearly", "*haimati*": "blood", "*katharizetai*": "is cleansed/purified", "*nomon*": "law/Torah", "*chōris*": "without/apart from", "*haimatekchysias*": "shedding of blood/bloodshed", "*ginetai*": "occurs/happens/comes about", "*aphesis*": "forgiveness/remission/release" } }

  • 16 { "verseID": "1 Corinthians.10.16", "source": "Τὸ ποτήριον τῆς εὐλογίας ὃ εὐλογοῦμεν, οὐχὶ κοινωνία τοῦ αἵματος τοῦ Χριστοῦ ἐστὶν; Τὸν ἄρτον ὃν κλῶμεν, οὐχὶ κοινωνία τοῦ σώματος τοῦ Χριστοῦ ἐστιν;", "text": "The *potērion* of the *eulogias* which we *eulogoumen*, *ouchi* *koinōnia* of the *haimatos* of the *Christou* *estin*? The *arton* which we *klōmen*, *ouchi* *koinōnia* of the *sōmatos* of the *Christou* *estin*?", "grammar": { "*potērion*": "nominative, neuter, singular - cup", "*eulogias*": "genitive, feminine, singular - blessing", "*eulogoumen*": "present indicative, 1st person plural - we bless", "*ouchi*": "interrogative negative particle - not", "*koinōnia*": "nominative, feminine, singular - communion/fellowship/participation", "*haimatos*": "genitive, neuter, singular - blood", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*estin*": "present indicative, 3rd person singular - is", "*arton*": "accusative, masculine, singular - bread", "*klōmen*": "present indicative, 1st person plural - we break", "*sōmatos*": "genitive, neuter, singular - body" }, "variants": { "*potērion*": "cup/drinking vessel", "*eulogias*": "blessing/thanksgiving", "*eulogoumen*": "we bless/give thanks for", "*koinōnia*": "communion/fellowship/participation/sharing", "*arton*": "bread/loaf", "*klōmen*": "we break/break in pieces" } }

  • 28 { "verseID": "Mark.3.28", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν:", "text": "*Amēn* I *legō* to you, that All *aphethēsetai* the *hamartēmata* to the *huiois* of the *anthrōpōn*, and *blasphēmiai* as many as they might *blasphēmēsōsin*:", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily/amen", "*legō*": "present active indicative, 1st singular - say/am saying [ongoing action]", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven [future action]", "*hamartēmata*": "nominative, neuter, plural - sins [subject]", "*huiois*": "dative, masculine, plural - to sons [indirect object]", "*anthrōpōn*": "genitive, masculine, plural - of men/people [possession]", "*blasphēmiai*": "nominative, feminine, plural - blasphemies [subject]", "*blasphēmēsōsin*": "aorist active subjunctive, 3rd plural - might blaspheme [potential completed action]" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/declare", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*hamartēmata*": "sins/transgressions/wrongdoings", "*huiois*": "sons/children/descendants", "*anthrōpōn*": "men/people/human beings", "*blasphēmiai*": "blasphemies/slanders/evil speakings", "*blasphēmēsōsin*": "might blaspheme/slander/speak evil of" } }

  • 11 { "verseID": "Leviticus.17.11", "source": "כִּ֣י נֶ֣פֶשׁ הַבָּשָׂר֮ בַּדָּ֣ם הִוא֒ וַאֲנִ֞י נְתַתִּ֤יו לָכֶם֙ עַל־הַמִּזְבֵּ֔חַ לְכַפֵּ֖ר עַל־נַפְשֹׁתֵיכֶ֑ם כִּֽי־הַדָּ֥ם ה֖וּא בַּנֶּ֥פֶשׁ יְכַפֵּֽר׃", "text": "For *nepeš* the *bāśār* in the *dām* it is, and I *nĕtattîw* to you upon the *mizzbēaḥ* to *kappēr* upon your *napšōtêkem*; for the *dām* it is in the *nepeš* *yěkappēr*", "grammar": { "*nepeš*": "noun, feminine singular construct - life/soul of", "*bāśār*": "noun, masculine singular with definite article - the flesh", "*dām*": "noun, masculine singular with definite article - the blood", "*nĕtattîw*": "Qal perfect, 1st person singular with 3rd masculine singular suffix - I have given it", "*mizzbēaḥ*": "noun, masculine singular with definite article - the altar", "*kappēr*": "Piel infinitive construct - to atone/make expiation", "*napšōtêkem*": "noun, feminine plural with 2nd masculine plural suffix - your souls/lives", "*yěkappēr*": "Piel imperfect, 3rd masculine singular - it makes atonement" }, "variants": { "*nepeš*": "life/soul/person", "*bāśār*": "flesh/body/meat", "*dām*": "blood", "*nĕtattîw*": "I have given it/I have assigned it", "*mizzbēaḥ*": "altar/sacrificial platform", "*kappēr*": "to atone/make expiation/cover over", "*napšōtêkem*": "your souls/your lives/yourselves", "*yěkappēr*": "makes atonement/makes expiation/covers over" } }

  • 14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } }

  • 38 { "verseID": "Acts.13.38", "source": "¶Γνωστὸν οὖν ἔστω ὑμῖν, ἄνδρες ἀδελφοί, ὅτι διὰ τούτου ὑμῖν ἄφεσις ἁμαρτιῶν καταγγέλλεται: ⋄Καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι,", "text": "*Gnōston* therefore *estō* to-you, *andres* *adelphoi*, that through this to-you *aphesis* *hamartiōn* *katangelletai*: And from all which not *ēdynēthēte* in the *nomō* *Mōseōs* *dikaiōthēnai*,", "grammar": { "*Gnōston*": "nominative, neuter, singular, adjective - known", "*estō*": "present, active, imperative, 3rd person singular - let it be", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - sins", "*katangelletai*": "present, passive, indicative, 3rd person singular - is proclaimed", "*ēdynēthēte*": "aorist, passive, indicative, 2nd person plural - you were able", "*nomō*": "dative, masculine, singular - law", "*Mōseōs*": "genitive, masculine, singular - Moses", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified" }, "variants": { "*Gnōston*": "known/understood/recognized", "*andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*aphesis*": "forgiveness/remission/release", "*hamartiōn*": "sins/offenses/wrongdoings", "*katangelletai*": "is proclaimed/is announced/is declared", "*ēdynēthēte*": "you were able/you could/you had power", "*nomō*": "law/code/ordinance", "*dikaiōthēnai*": "to be justified/to be declared righteous/to be acquitted" } }

  • 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }

  • 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }

  • 18 { "verseID": "Hebrews.10.18", "source": "Ὅπου δὲ ἄφεσις τούτων οὐκέτι προσφορὰ περὶ ἁμαρτίας.", "text": "Where but *aphesis* of these no more *prosphora* concerning *hamartias*.", "grammar": { "*aphesis*": "nominative, feminine, singular - forgiveness/remission", "*prosphora*": "nominative, feminine, singular - offering", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*aphesis*": "forgiveness/remission/release", "*prosphora*": "offering/sacrifice/presentation" } }

  • 18 { "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } }

  • 48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } }

  • 28 { "verseID": "Hebrews.9.28", "source": "Οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας· ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν.", "text": "So the *Christos hapax prosenechtheis eis to pollōn anenegkein hamartias*; *ek deuterou chōris hamartias ophthēsetai tois auton apekdechomenois eis sōtērian*.", "grammar": { "*Houtōs*": "adverb - 'thus/so'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*hapax*": "adverb - 'once'", "*prosenechtheis*": "aorist passive participle, nominative masculine singular - 'having been offered'", "*eis*": "preposition with accusative - 'for/unto'", "*to*": "accusative neuter singular article - 'the'", "*pollōn*": "genitive masculine plural adjective - 'of many'", "*anenegkein*": "aorist active infinitive - 'to bear/carry up'", "*hamartias*": "accusative feminine plural - 'sins'", "*ek*": "preposition with genitive - 'from/out of'", "*deuterou*": "genitive neuter singular ordinal - 'second [time]'", "*chōris*": "preposition with genitive - 'without/apart from'", "*hamartias*": "genitive feminine singular - 'sin'", "*ophthēsetai*": "future passive indicative, 3rd person singular - 'he will appear'", "*tois*": "dative masculine plural article - 'to the [ones]'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*apekdechomenois*": "present middle participle, dative masculine plural - 'eagerly awaiting'", "*eis*": "preposition with accusative - 'for/unto'", "*sōtērian*": "accusative feminine singular - 'salvation'" }, "variants": { "*hapax*": "once/one time", "*prosenechtheis*": "having been offered/presented/brought", "*anenegkein*": "to bear/carry up/take away", "*hamartias*": "sins/wrongdoings", "*ek deuterou*": "second time/again", "*chōris hamartias*": "without sin/apart from sin", "*ophthēsetai*": "will appear/will be seen", "*apekdechomenois*": "eagerly awaiting/expecting/looking for", "*sōtērian*": "salvation/deliverance/rescue" } }

  • 25 { "verseID": "Matthew.27.25", "source": "Καὶ ἀποκριθεὶς πᾶς ὁ λαὸς, εἶπεν, Τὸ αἷμα αὐτοῦ ἐφʼ ἡμᾶς, καὶ ἐπὶ τὰ τέκνα ἡμῶν.", "text": "And *apokritheis* all the *laos*, *eipen*, The *haima* of him upon us, and upon the *tekna* of us.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered/responded", "*laos*": "nominative, masculine, singular - people/crowd", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*haima*": "nominative, neuter, singular - blood", "*tekna*": "accusative, neuter, plural - children/descendants" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*laos*": "people/crowd/populace/nation", "*haima*": "blood/bloodshed/life", "*tekna*": "children/offspring/descendants" } }

  • 23 { "verseID": "Matthew.20.23", "source": "Καὶ λέγει αὐτοῖς, Τὸ μὲν ποτήριόν μου πίεσθε, καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε: τὸ δὲ καθίσαι ἐκ δεξιῶν μου, καὶ ἐξ εὐωνύμων μου, οὐκ ἔστιν ἐμὸν δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ Πατρός μου.", "text": "And he *legei* to them, The *men* *potērion* of me you will *piesthe*, and the *baptisma* which I *baptizomai* you will be *baptisthēsesthe*: but the to *kathisai* on *dexiōn* of me, and on *euōnymōn* of me, not *estin* mine to *dounai*, but to whom it has been *hētoimastai* by the *Patros* of me.", "grammar": { "*legei*": "present, 3rd singular - says", "*men*": "particle - indeed/on the one hand", "*potērion*": "accusative, neuter, singular - cup", "*piesthe*": "future, 2nd plural, middle - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present, 1st singular, passive - I am baptized", "*baptisthēsesthe*": "future, 2nd plural, passive - you will be baptized", "*de*": "particle - but/on the other hand", "*kathisai*": "aorist infinitive - to sit", "*dexiōn*": "genitive, feminine, plural - right hand/side", "*euōnymōn*": "genitive, feminine, plural - left hand/side", "*estin*": "present, 3rd singular - is", "*emon*": "nominative, neuter, singular - mine", "*dounai*": "aorist infinitive - to give", "*hētoimastai*": "perfect, 3rd singular, passive - has been prepared", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*men... de*": "on one hand... on the other hand (contrast)", "*potērion*": "cup (metaphor for suffering)", "*kathisai*": "to sit/to be seated" } }

  • 12 { "verseID": "Matthew.26.12", "source": "Βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου, πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.", "text": "*Balousa* *gar* this woman the *myron* this upon the *sōmatos* of me, *pros* the *entafiasai* me she *epoiēsen*.", "grammar": { "*Balousa*": "aorist, active, participle, nominative, feminine, singular - casting/putting", "*gar*": "conjunction - for/because", "*myron*": "accusative, neuter, singular - perfume/ointment", "*sōmatos*": "genitive, neuter, singular - body", "*pros*": "preposition - toward/for", "*entafiasai*": "aorist, active, infinitive - to prepare for burial", "*epoiēsen*": "aorist, 3rd singular, active - she did/made" }, "variants": { "*Balousa*": "casting/putting/pouring", "*myron*": "perfume/fragrant oil/ointment", "*sōmatos*": "body/corpse", "*pros*": "toward/for/with regard to", "*entafiasai*": "to prepare for burial/to bury", "*epoiēsen*": "did/made/performed" } }

  • 39 { "verseID": "Mark.10.39", "source": "Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε· καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε:", "text": "They *de eipon* to him, We *dynametha*. The *de Iēsous eipen* to them, The *men potērion* which I *pinō piesthe*; and the *baptisma* which I *baptizomai baptisthēsesthe*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active, 3rd plural - they said", "*dynametha*": "present middle/passive, 1st plural - we are able", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*men*": "postpositive particle - indeed/truly", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*piesthe*": "future middle, 2nd plural - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēsesthe*": "future passive, 2nd plural - you will be baptized" }, "variants": { "*eipon*": "they said/spoke/told", "*dynametha*": "we are able/can/have power to", "*men*": "indeed/truly/on the one hand", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*piesthe*": "you will drink/partake of", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēsesthe*": "you will be baptized/immersed" } }

  • 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }

  • 21 { "verseID": "Matthew.26.21", "source": "Καὶ ἐσθιόντων αὐτῶν, εἶπεν, Ἀμὴν λέγω ὑμῖν, ὅτι εἷς ἐξ ὑμῶν παραδώσει με.", "text": "And as they *esthiontōn*, he *eipen*, *Amēn* I *legō* to you, that one from you *paradōsei* me.", "grammar": { "*esthiontōn*": "present, active, participle, genitive, masculine, plural - eating", "*eipen*": "aorist, 3rd singular, active - said", "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say", "*paradōsei*": "future, 3rd singular, active - will betray/deliver up" }, "variants": { "*esthiontōn*": "eating/dining", "*Amēn*": "truly/verily/certainly", "*paradōsei*": "will betray/deliver up/hand over" } }

  • 42 { "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } }

  • 11 { "verseID": "John.18.11", "source": "Εἶπεν οὖν ὁ Ἰησοῦς τῷ Πέτρῳ, Βάλε τὴν μάχαιράν σου εἰς τὴν θήκην: τὸ ποτήριον ὃ δέδωκέν μοι ὁ Πατήρ, οὐ μὴ πίω αὐτό;", "text": "*Eipen oun ho Iēsous tō Petrō*, *Bale tēn machairan sou eis tēn thēkēn*: the *potērion ho dedōken moi ho Patēr*, *ou mē piō auto*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tō Petrō*": "dative, masculine, singular - to Peter", "*Bale*": "aorist active imperative, 2nd person singular - put", "*tēn machairan*": "accusative, feminine, singular - the sword", "*sou*": "genitive, singular - your", "*eis*": "preposition + accusative - into", "*tēn thēkēn*": "accusative, feminine, singular - the sheath", "*to potērion*": "accusative, neuter, singular - the cup", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*moi*": "dative, singular - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*ou mē*": "double negative - not at all/by no means", "*piō*": "aorist active subjunctive, 1st person singular - I should drink", "*auto*": "accusative, neuter, singular - it" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Bale*": "put/place/thrust", "*machairan*": "sword/large knife", "*eis*": "into/in", "*thēkēn*": "sheath/case/scabbard", "*potērion*": "cup/drinking vessel (figurative for suffering)", "*dedōken*": "has given/gave", "*Patēr*": "Father (referring to God)", "*ou mē*": "certainly not/by no means", "*piō*": "I should drink/I might drink" } }

  • 4 { "verseID": "Matthew.27.4", "source": "Λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. Οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; σὺ ὄψει.", "text": "*Legōn*, I have *hēmarton* *paradous* *haima* *athōon*. They *de* *eipon*, What *pros* us? You *opsei*.", "grammar": { "*Legōn*": "present participle, nominative, masculine, singular, active - saying", "*hēmarton*": "aorist, 1st singular, active - I sinned", "*paradous*": "aorist participle, nominative, masculine, singular, active - having betrayed", "*haima*": "accusative, neuter, singular - blood", "*athōon*": "accusative, neuter, singular - innocent", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, 3rd plural, active - they said", "*pros*": "preposition + accusative - to/towards", "*opsei*": "future, 2nd singular, middle - you will see/look to" }, "variants": { "*hēmarton*": "I have sinned/I sinned", "*paradous*": "by betraying/when I betrayed", "*haima* *athōon*": "innocent blood", "*Τί πρὸς ἡμᾶς*": "What is that to us?/What does that matter to us?", "*opsei*": "you will see/look to it yourself/it's your responsibility" } }

  • 42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }

  • 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } }

  • 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } }

  • 29 { "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } }

  • 8 { "verseID": "Matthew.27.8", "source": "Διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος, Ἀγρὸς αἵματος, ἕως τῆς σήμερον.", "text": "*Dio* *eklēthē* that *agros*, *Agros* of *haimatos*, until the *sēmeron*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eklēthē*": "aorist, 3rd singular, passive - was called", "*agros*": "nominative, masculine, singular - field", "*ekeinos*": "demonstrative, nominative, masculine, singular - that", "*Agros*": "nominative, masculine, singular - Field", "*haimatos*": "genitive, neuter, singular - of blood", "*heōs*": "preposition - until", "*sēmeron*": "genitive, feminine, singular - today/this day" }, "variants": { "*Dio*": "therefore/for this reason", "*eklēthē*": "was called/named", "*Agros* *haimatos*": "Field of Blood" } }