John 17:15

biblecontext

{ "verseID": "John.17.15", "source": "Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.", "text": "Not *erōtō* that *arēs* them out of the *kosmou*, but that *tērēsēs* them from the *ponērou*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - I ask/pray", "*arēs*": "aorist, active, subjunctive, 2nd person singular - you might take", "*kosmou*": "genitive, masculine, singular - world", "*tērēsēs*": "aorist, active, subjunctive, 2nd person singular - you might keep/guard", "*ponērou*": "genitive, masculine/neuter, singular - evil one/evil" }, "variants": { "*erōtō*": "ask/pray/request", "*arēs*": "might take/remove/lift", "*kosmou*": "world/universe/ordered system", "*tērēsēs*": "might keep/guard/protect", "*ponērou*": "evil one/evil/wickedness" } }

📖 Grammatical Analysis

Original Text

Οὐκ ἐρωτῶ ἵνα ἄρῃς αὐτοὺς ἐκ τοῦ κόσμου, ἀλλʼ ἵνα τηρήσῃς αὐτοὺς ἐκ τοῦ πονηροῦ.

Transliteration

Not erōtō that arēs them out of the kosmou, but that tērēsēs them from the ponērou.

Grammar Details

• *erōtō*: present, active, indicative, 1st person singular - I ask/pray
• *arēs*: aorist, active, subjunctive, 2nd person singular - you might take
• *kosmou*: genitive, masculine, singular - world
• *tērēsēs*: aorist, active, subjunctive, 2nd person singular - you might keep/guard
• *ponērou*: genitive, masculine/neuter, singular - evil one/evil

Word Meanings

• *erōtō*: ask/pray/request
• *arēs*: might take/remove/lift
• *kosmou*: world/universe/ordered system
• *tērēsēs*: might keep/guard/protect
• *ponērou*: evil one/evil/wickedness

Other Translations

• Linguistic Bible Translation from Source Texts

  I am not asking You to take them out of the world, but to protect them from the evil one.

• King James Version 1769 (Standard Version)

  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

• KJV1611 – Modern English

  I pray not that you should take them out of the world, but that you should keep them from the evil one.

• King James Version 1611 (Original)

  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

• American Standard Version with Strong's Numbers

  I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one].

• King James Version with Strong's Numbers

  I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

• Tyndale Bible (1526/1534)

  I desyre not that thou shuldest take the out of the worlde: but that thou kepe them from evyll.

• Coverdale Bible (1535)

  I praye not that thou shuldest take them out of the worlde, but that thou kepe the fro euell.

• Geneva Bible (1560)

  I pray not that thou shouldest take them out of the world, but that thou keepe them from euill.

• Bishops' Bible (1568)

  I pray not that thou shouldest take them out of the worlde: but that thou kepe them from euyll.

• Authorized King James Version (1611)

  ‹I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.›

• Webster's Bible (1833)

  I pray not that you would take them from the world, but that you would keep them from the evil one.

• Young's Literal Translation (1862/1898)

  I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

• American Standard Version (1901)

  I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil `one'.

• American Standard Version (1901)

  I pray not that thou shouldest take them from the world, but that thou shouldest keep them from the evil [one] .

• Bible in Basic English (1941)

  My prayer is not that you will take them out of the world, but that you will keep them from the Evil One.

• World English Bible (2000)

  I pray not that you would take them from the world, but that you would keep them from the evil one.

• NET Bible® (New English Translation)

  I am not asking you to take them out of the world, but that you keep them safe from the evil one.

Referenced Verses

• Ps 121:7 : 7 { "verseID": "Psalms.121.7", "source": "יְֽהוָ֗ה יִשְׁמָרְךָ֥ מִכָּל־רָ֑ע יִ֝שְׁמֹ֗ר אֶת־נַפְשֶֽׁךָ", "text": "*YHWH* *yišmārkā* from all-*rāʿ*; *yišmōr* *ʾet*-your *napšekā*.", "grammar": { "*YHWH*": "proper noun, divine name", "*yišmārkā*": "imperfect Qal, 3rd person masculine singular with 2nd person masculine singular suffix - he will keep you", "*mikkāl-rāʿ*": "preposition min with noun, masculine singular - from all evil", "*yišmōr*": "imperfect Qal, 3rd person masculine singular - he will keep/guard", "*ʾet-napšekā*": "direct object marker with noun, feminine singular construct with 2nd person masculine singular suffix - your soul/life" }, "variants": { "*yišmārkā*": "will keep you/will guard you/will protect you", "*rāʿ*": "evil/harm/calamity/distress", "*yišmōr*": "will keep/will guard/will protect", "*napšekā*": "your soul/your life/your self/your being" } }
• 1 Chr 4:10 : 10 { "verseID": "1 Chronicles.4.10", "source": "וַיִּקְרָ֣א יַ֠עְבֵּץ לֵאלֹהֵ֨י יִשְׂרָאֵ֜ל לֵאמֹ֗ר אִם־בָּרֵ֨ךְ תְּבָרֲכֵ֜נִי וְהִרְבִּ֤יתָ אֶת־גְּבוּלִי֙ וְהָיְתָ֤ה יָדְךָ֙ עִמִּ֔י וְעָשִׂ֥יתָ מֵּרָעָ֖ה לְבִלְתִּ֣י עָצְבִּ֑י וַיָּבֵ֥א אֱלֹהִ֖ים אֵ֥ת אֲשֶׁר־שָׁאָֽל׃", "text": "*wayyiqrāʾ* *yaʿbēṣ* *lēʾlōhê* *yiśrāʾēl* *lēʾmōr* *ʾim*-*bārēk* *tᵊbārăkēnî* *wᵊhirbîtā* *ʾet*-*gᵊbûlî* *wᵊhāyᵊtāh* *yādᵊkā* *ʿimmî* *wᵊʿāśîtā* *mērāʿāh* *lᵊbiltî* *ʿāṣbî* *wayyābēʾ* *ʾĕlōhîm* *ʾēt* *ʾăšer*-*šāʾāl*", "grammar": { "*wayyiqrāʾ*": "conjunction + qal imperfect 3ms with waw-consecutive - and he called", "*yaʿbēṣ*": "proper name - Jabez", "*lēʾlōhê*": "preposition + construct plural - to God of", "*yiśrāʾēl*": "proper name - Israel", "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*ʾim*-*bārēk*": "conjunction + piel infinitive absolute - if blessing", "*tᵊbārăkēnî*": "piel imperfect 2ms + 1cs suffix - you will bless me", "*wᵊhirbîtā*": "conjunction + hiphil perfect 2ms - and you will enlarge", "*ʾet*-*gᵊbûlî*": "direct object marker + noun + 1cs suffix - my territory", "*wᵊhāyᵊtāh*": "conjunction + qal perfect 3fs - and will be", "*yādᵊkā*": "noun + 2ms suffix - your hand", "*ʿimmî*": "preposition + 1cs suffix - with me", "*wᵊʿāśîtā*": "conjunction + qal perfect 2ms - and you will keep", "*mērāʿāh*": "preposition + feminine noun - from evil", "*lᵊbiltî*": "preposition + conjunction - so that not", "*ʿāṣbî*": "qal infinitive construct + 1cs suffix - my pain/sorrow", "*wayyābēʾ*": "conjunction + hiphil imperfect 3ms with waw-consecutive - and he brought", "*ʾĕlōhîm*": "proper name - God", "*ʾēt*": "direct object marker", "*ʾăšer*-*šāʾāl*": "relative pronoun + qal perfect 3ms - which he asked" }, "variants": { "*bārēk* *tᵊbārăkēnî*": "surely bless me - emphatic construction", "*gᵊbûlî*": "my territory/my border/my coast", "*mērāʿāh*": "from evil/from harm", "*ʿāṣbî*": "my pain/my grief/my sorrow" } }
• Luke 11:4 : 4 { "verseID": "Luke.11.4", "source": "Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.", "text": "And *aphes* to us the *hamartias* of us; *kai* *gar* ourselves *aphiemen* to all *opheilonti* to us. And not *eisenegkēs* us into *peirasmon*; but *rhysai* us from the *ponērou*.", "grammar": { "*aphes*": "aorist imperative, active, 2nd singular - forgive/remit", "*hamartias*": "accusative, feminine, plural - sins/errors", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "*aphiemen*": "present indicative, active, 1st plural - we forgive/release", "*opheilonti*": "present participle, active, dative, masculine, singular - owing/indebted", "*eisenegkēs*": "aorist subjunctive, active, 2nd singular - lead/bring in", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*rhysai*": "aorist imperative, middle, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - evil/evil one" }, "variants": { "*aphes*": "forgive/remit/release", "*hamartias*": "sins/errors/failures", "*aphiemen*": "forgive/release/remit", "*opheilonti*": "one owing/being indebted/having obligation", "*eisenegkēs*": "lead into/bring into/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wickedness/malice" } }
• Gal 1:4 : 4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }
• Phil 1:20-26 : 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } } 21 { "verseID": "Philippians.1.21", "source": "Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς, καὶ τὸ ἀποθανεῖν κέρδος.", "text": "For me for the *zēn Christos*, and the *apothanein kerdos*.", "grammar": { "*zēn*": "present active infinitive - to live", "*Christos*": "nominative, masculine, singular - Christ", "*apothanein*": "aorist active infinitive - to die", "*kerdos*": "nominative, neuter, singular - gain/profit" }, "variants": { "*zēn*": "to live/living", "*apothanein*": "to die/dying", "*kerdos*": "gain/profit/advantage" } } 22 { "verseID": "Philippians.1.22", "source": "Εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου: καὶ τί αἱρήσομαι οὐ γνωρίζω.", "text": "If but the *zēn* in *sarki*, this for me *karpos ergou*: and what *hairēsomai* not *gnōrizō*.", "grammar": { "*zēn*": "present active infinitive - to live", "*sarki*": "dative, feminine, singular - flesh/body", "*karpos*": "nominative, masculine, singular - fruit/result", "*ergou*": "genitive, neuter, singular - of work/labor", "*hairēsomai*": "future middle indicative, 1st person singular - I will choose", "*gnōrizō*": "present active indicative, 1st person singular - I know/make known" }, "variants": { "*zēn*": "to live/living", "*sarki*": "flesh/body/physical existence", "*karpos*": "fruit/result/outcome", "*ergou*": "work/labor/deed", "*hairēsomai*": "I will choose/I will select/I will prefer", "*gnōrizō*": "I know/I make known/I declare" } } 23 { "verseID": "Philippians.1.23", "source": "Συνέχομαι γὰρ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι, καὶ σὺν Χριστῷ εἶναι· πολλῷ μᾶλλον κρεῖσσον:", "text": "*Synechomai* for from the two, the *epithymian echōn* unto the *analysai*, and with *Christō einai*; by much more *kreisson*:", "grammar": { "*Synechomai*": "present passive indicative, 1st person singular - I am pressed/constrained", "*epithymian*": "accusative, feminine, singular - desire/longing", "*echōn*": "present active participle, nominative, masculine, singular - having", "*analysai*": "aorist active infinitive - to depart/be released", "*Christō*": "dative, masculine, singular - with Christ", "*einai*": "present active infinitive - to be", "*kreisson*": "comparative adjective, nominative, neuter, singular - better" }, "variants": { "*Synechomai*": "I am pressed/I am constrained/I am hard pressed", "*epithymian*": "desire/longing/yearning", "*analysai*": "to depart/to be released/to dissolve", "*kreisson*": "better/more preferable/far better" } } 24 { "verseID": "Philippians.1.24", "source": "Τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον διʼ ὑμᾶς.", "text": "The but *epimenein* in the *sarki anankaioterou* for you.", "grammar": { "*epimenein*": "present active infinitive - to remain/continue", "*sarki*": "dative, feminine, singular - flesh/body", "*anankaioterou*": "comparative adjective, nominative, neuter, singular - more necessary" }, "variants": { "*epimenein*": "to remain/to continue/to stay", "*sarki*": "flesh/body/physical existence", "*anankaioterou*": "more necessary/more needful/more beneficial" } } 25 { "verseID": "Philippians.1.25", "source": "Καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ, καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως·", "text": "And this *pepoithōs oida* that *menō*, and *symparamenō* with all you unto the of you *prokopēn* and *charan* of the *pisteōs*;", "grammar": { "*pepoithōs*": "perfect active participle, nominative, masculine, singular - being convinced/confident", "*oida*": "perfect active indicative, 1st person singular - I know", "*menō*": "future active indicative, 1st person singular - I will remain", "*symparamenō*": "future active indicative, 1st person singular - I will continue with", "*prokopēn*": "accusative, feminine, singular - progress/advancement", "*charan*": "accusative, feminine, singular - joy/gladness", "*pisteōs*": "genitive, feminine, singular - of faith/belief" }, "variants": { "*pepoithōs*": "being convinced/being confident/being persuaded", "*menō*": "I will remain/I will stay/I will abide", "*symparamenō*": "I will continue with/I will remain together with", "*prokopēn*": "progress/advancement/growth", "*charan*": "joy/gladness/delight", "*pisteōs*": "faith/belief/trust" } } 26 { "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }
• 2 Thess 3:3 : 3 { "verseID": "2 Thessalonians.3.3", "source": "Πιστὸς δέ ἐστιν ὁ Κύριος, ὃς στηρίξει ὑμᾶς, καὶ φυλάξει ἀπὸ τοῦ πονηροῦ.", "text": "*Pistos de estin* the *Kyrios*, who *stērixei* you, and *phylaxei apo tou ponērou*.", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful/trustworthy", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present indicative, active, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord", "*stērixei*": "future indicative, active, 3rd singular - will establish/strengthen/confirm", "*phylaxei*": "future indicative, active, 3rd singular - will guard/protect", "*apo*": "preposition + genitive - from", "*tou ponērou*": "genitive, masculine/neuter, singular - the evil one/evil" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*stērixei*": "will establish/will strengthen/will make firm", "*phylaxei*": "will guard/will protect/will keep", "*tou ponērou*": "the evil one (masculine)/evil (neuter)" } }
• Matt 6:13 : 13 { "verseID": "Matthew.6.13", "source": "Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ: Ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "And *mē eisenegkēs* us into *peirasmon*, *alla rhysai* us from the *ponērou*: *Hoti* of you *estin* the *basileia*, and the *dynamis*, and the *doxa*, into the *aiōnas*. *Amēn*.", "grammar": { "*mē eisenegkēs*": "negative particle + aorist active subjunctive, 2nd singular - do not bring/lead", "*peirasmon*": "accusative, masculine, singular - temptation/testing/trial", "*alla*": "strong adversative conjunction - but", "*rhysai*": "aorist middle imperative, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - of evil/evil one", "*Hoti*": "causal conjunction - because/for", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*dynamis*": "nominative, feminine, singular - power/might/strength", "*doxa*": "nominative, feminine, singular - glory/honor/splendor", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*eisenegkēs*": "bring/lead/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wicked one", "*basileia*": "kingdom/reign/rule/sovereignty", "*dynamis*": "power/might/strength/ability", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/forever" } }
• 1 John 5:18 : 18 { "verseID": "1 John.5.18", "source": "Οἴδαμεν ὅτι πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ οὐχ ἁμαρτάνει· ἀλλʼ ὁ γεννηθεὶς ἐκ τοῦ Θεοῦ τηρεῖ ἐαυτὸν, καὶ ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ.", "text": "We *oidamen* that everyone *gegennēmenos* from the *Theou* not *hamartanei*; but the one *gennētheis* from the *Theou* *tērei* *heauton*, and the *ponēros* not *haptetai* him.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*pas*": "nominative, masculine, singular - everyone/all", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born/begotten", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd singular - sins", "*alla*": "adversative conjunction - but", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born/begotten", "*tērei*": "present active indicative, 3rd singular - keeps/guards", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ponēros*": "nominative, masculine, singular - evil one", "*haptetai*": "present middle indicative, 3rd singular - touches", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*gegennēmenos*": "having been born/having been begotten/having been brought forth", "*hamartanei*": "sins/errs/misses the mark", "*gennētheis*": "having been born/having been begotten/having been brought forth", "*tērei*": "keeps/guards/watches over", "*heauton*": "himself/his own self", "*ponēros*": "evil one/wicked one/malicious one", "*haptetai*": "touches/lays hold of/clings to" } }
• 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• Ps 30:9 : 9 { "verseID": "Psalms.30.9", "source": "אֵלֶ֣יךָ יְהוָ֣ה אֶקְרָ֑א וְאֶל־אֲ֝דֹנָ֗י אֶתְחַנָּֽן׃", "text": "To-you *YHWH* *ʾeqrāʾ* *wə-ʾel*-*ʾădōnāy* *ʾetḥannān*", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*ʾeqrāʾ*": "Qal imperfect 1st person singular - I will call/cry", "*wə-ʾel*": "conjunction with preposition - and to", "*ʾădōnāy*": "divine title - my Lord/my Master", "*ʾetḥannān*": "Hithpael imperfect 1st person singular - I will plead for mercy" }, "variants": { "*ʾeqrāʾ*": "call/cry out/call upon", "*ʾădōnāy*": "my Lord/my Master", "*ʾetḥannān*": "plead for mercy/seek favor/make supplication/implore" } }
• Isa 38:18-19 : 18 { "verseID": "Isaiah.38.18", "source": "כִּ֣י לֹ֥א שְׁא֛וֹל תּוֹדֶ֖ךָּ מָ֣וֶת יְהַלְלֶ֑ךָּ לֹֽא־יְשַׂבְּר֥וּ יֽוֹרְדֵי־ב֖וֹר אֶל־אֲמִתֶּֽךָ׃", "text": "For not *šəʾôl* *tôdekā* *māwet* *yəhalləlekā* not-*yəśabbərû* *yôrədê*-*bôr* to-*ʾămittekā*.", "grammar": { "*šəʾôl*": "feminine singular noun - Sheol", "*tôdekā*": "hiphil imperfect, 3rd person feminine singular with 2nd person masculine singular suffix - she thanks you", "*māwet*": "masculine singular noun - death", "*yəhalləlekā*": "piel imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he praises you", "*yəśabbərû*": "piel imperfect, 3rd person masculine plural - they hope", "*yôrədê*": "qal participle masculine plural construct - those going down to", "*bôr*": "masculine singular noun - pit", "*ʾămittekā*": "feminine singular noun with 2nd person masculine singular suffix - your truth" }, "variants": { "*šəʾôl*": "Sheol, underworld, grave", "*tôdekā*": "she thanks you, she praises you", "*māwet*": "death, dying", "*yəhalləlekā*": "he praises you, he celebrates you", "*yəśabbərû*": "they hope, they wait for, they expect", "*yôrədê*": "those going down to, those descending to", "*bôr*": "pit, cistern, dungeon", "*ʾămittekā*": "your truth, your faithfulness, your reliability" } } 19 { "verseID": "Isaiah.38.19", "source": "חַ֥י חַ֛י ה֥וּא יוֹדֶ֖ךָ כָּמ֣וֹנִי הַיּ֑וֹם אָ֣ב לְבָנִ֔ים יוֹדִ֖יעַ אֶל־אֲמִתֶּֽךָ׃", "text": "*Ḥay* *ḥay* he *yôdekā* like-me the-*yôm* *ʾāb* to-*bānîm* *yôdîaʿ* to-*ʾămittekā*.", "grammar": { "*Ḥay*": "adjective, masculine singular - living", "*ḥay*": "adjective, masculine singular - living", "*yôdekā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he thanks you", "*yôm*": "masculine singular noun with definite article - the day", "*ʾāb*": "masculine singular noun - father", "*bānîm*": "masculine plural noun - sons/children", "*yôdîaʿ*": "hiphil imperfect, 3rd person masculine singular - he makes known", "*ʾămittekā*": "feminine singular noun with 2nd person masculine singular suffix - your truth" }, "variants": { "*Ḥay*": "living, alive", "*yôdekā*": "he thanks you, he praises you", "*yôm*": "day, time, present", "*bānîm*": "sons, children, descendants", "*yôdîaʿ*": "he makes known, he declares, he informs", "*ʾămittekā*": "your truth, your faithfulness, your reliability" } }
• Matt 5:37 : 37 { "verseID": "Matthew.5.37", "source": "Ἔστω δὲ ὁ λόγος ὑμῶν, Ναὶ, ναί· Οὒ, οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.", "text": "*Estō* *de* the *logos* of-you, *Nai*, *nai*; *Ou*, *ou*: the *de* *perisson* of-these from the *ponērou* *estin*.", "grammar": { "*Estō*": "present active imperative, 3rd person singular - let it be!", "*de*": "postpositive conjunction - but/and", "*logos*": "nominative masculine singular - word/speech", "*Nai*": "adverb - yes", "*Ou*": "adverb - no", "*perisson*": "nominative neuter singular - excess/abundance", "*ponērou*": "genitive masculine/neuter singular - of evil/evil one", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Estō*": "let it be/be", "*logos*": "word/speech/statement", "*Nai*": "yes/indeed/truly", "*Ou*": "no/not", "*perisson*": "excess/abundance/surplus", "*ponērou*": "evil one/evil/wicked (could refer to Satan or to evil in general)" } }
• Gen 48:16 : 16 { "verseID": "Genesis.48.16", "source": "הַמַּלְאָךְ֩ הַגֹּאֵ֨ל אֹתִ֜י מִכָּל־רָ֗ע יְבָרֵךְ֮ אֶת־הַנְּעָרִים֒ וְיִקָּרֵ֤א בָהֶם֙ שְׁמִ֔י וְשֵׁ֥ם אֲבֹתַ֖י אַבְרָהָ֣ם וְיִצְחָ֑ק וְיִדְגּ֥וּ לָרֹ֖ב בְּקֶ֥רֶב הָאָֽרֶץ", "text": "The *hammalʾāk* *haggōʾēl* *ʾōtî* from *mikkāl*-*rāʿ* may he bless *yĕbārēk* *ʾet*-*hannĕʿārîm* and *wĕyiqqārēʾ* in *bāhem* *šĕmî* and *wĕšēm* *ʾăbōtay* *ʾabrāhām* and *wĕyiṣḥāq* and *wĕyidgû* to *lārōb* in *bĕqereb* *hāʾāreṣ*", "grammar": { "*hammalʾāk*": "definite article + noun, masculine singular - the messenger/angel", "*haggōʾēl*": "definite article + Qal participle, masculine singular - the one redeeming", "*ʾōtî*": "direct object marker + 1st person singular suffix - me", "*mikkāl*": "preposition + noun, masculine singular construct - from all", "*rāʿ*": "adjective, masculine singular - evil/harm", "*yĕbārēk*": "Piel imperfect, 3rd masculine singular - may he bless", "*hannĕʿārîm*": "definite article + noun, masculine plural - the lads/boys", "*wĕyiqqārēʾ*": "conjunction + Niphal imperfect, 3rd masculine singular - and may be called", "*bāhem*": "preposition + 3rd person masculine plural suffix - in them", "*šĕmî*": "noun, masculine singular construct + 1st person singular suffix - my name", "*wĕšēm*": "conjunction + noun, masculine singular construct - and name of", "*ʾăbōtay*": "noun, masculine plural construct + 1st person singular suffix - my fathers", "*ʾabrāhām*": "proper noun, masculine singular - Abraham", "*wĕyiṣḥāq*": "conjunction + proper noun, masculine singular - and Isaac", "*wĕyidgû*": "conjunction + Qal imperfect, 3rd masculine plural - and may they multiply", "*lārōb*": "preposition + noun, masculine singular - to abundance", "*bĕqereb*": "preposition + noun, masculine singular construct - in midst of", "*hāʾāreṣ*": "definite article + noun, feminine singular - the land/earth" }, "variants": { "*hammalʾāk*": "the angel/messenger/deputy", "*haggōʾēl*": "the redeemer/protector/avenger", "*mikkāl-rāʿ*": "from all evil/harm/trouble", "*yĕbārēk*": "may he bless/favor/empower", "*hannĕʿārîm*": "the boys/lads/young men", "*wĕyiqqārēʾ*": "and may be called/named/proclaimed", "*šĕmî*": "my name/reputation/renown", "*wĕyidgû*": "and may they multiply/increase/grow abundantly (from the root 'to fish')", "*lārōb*": "to abundance/multitude/greatness", "*bĕqereb*": "in the midst of/within/among", "*hāʾāreṣ*": "the land/earth/territory" } }
• Isa 57:1 : 1 { "verseID": "Isaiah.57.1", "source": "הַצַּדִּ֣יק אָבָ֔ד וְאֵ֥ין אִ֖ישׁ שָׂ֣ם עַל־לֵ֑ב וְאַנְשֵׁי־חֶ֤סֶד נֶֽאֱסָפִים֙ בְּאֵ֣ין מֵבִ֔ין כִּֽי־מִפְּנֵ֥י הָרָעָ֖ה נֶאֱסַ֥ף הַצַּדִּֽיק׃", "text": "The *ṣaddîq* *ʾābād* *wə-ʾên* *ʾîš* *śām* *ʿal-lēb* *wə-ʾanšê-ḥesed* *neʾĕsāpîm* *bə-ʾên* *mēbîn* *kî-mippənê* *hārāʿāh* *neʾĕsap* the *ṣaddîq*.", "grammar": { "*ṣaddîq*": "definite noun, masculine, singular - the righteous person", "*ʾābād*": "perfect, 3rd singular, masculine - has perished/vanished", "*wə-ʾên*": "conjunctive waw + particle of negation - and there is not", "*ʾîš*": "noun, masculine, singular - man/person", "*śām*": "participle, active, masculine, singular - putting/placing", "*ʿal-lēb*": "preposition + noun, masculine, singular - upon heart/mind", "*wə-ʾanšê-ḥesed*": "conjunctive waw + construct form - and men of mercy/loyalty", "*neʾĕsāpîm*": "niphal participle, masculine, plural - are gathered/taken away", "*bə-ʾên*": "preposition + particle of negation - with no/without", "*mēbîn*": "hiphil participle, masculine, singular - understanding/considering", "*kî-mippənê*": "conjunction + preposition compound - because from the face of", "*hārāʿāh*": "definite noun, feminine, singular - the evil/calamity", "*neʾĕsap*": "niphal perfect, 3rd singular, masculine - is gathered/taken away" }, "variants": { "*ṣaddîq*": "righteous one/just person/innocent one", "*ʾābād*": "perishes/is destroyed/vanishes/is lost", "*ḥesed*": "loyalty/faithfulness/kindness/mercy/steadfast love", "*neʾĕsāpîm*": "are gathered/are taken away/are collected/are removed", "*mēbîn*": "one who understands/discerns/considers", "*hārāʿāh*": "evil/distress/calamity/misfortune" } }
• Eccl 9:10 : 10 { "verseID": "Ecclesiastes.9.10", "source": "כֹּ֠ל אֲשֶׁ֨ר תִּמְצָ֧א יָֽדְךָ֛ לַעֲשׂ֥וֹת בְּכֹחֲךָ֖ עֲשֵׂ֑ה כִּי֩ אֵ֨ין מַעֲשֶׂ֤ה וְחֶשְׁבּוֹן֙ וְדַ֣עַת וְחָכְמָ֔ה בִּשְׁא֕וֹל אֲשֶׁ֥ר אַתָּ֖ה הֹלֵ֥ךְ שָֽׁמָּה׃", "text": "All that *timṣāʾ* *yādĕkā* to-*laʿăśôt* in-*kōḥăkā* *ʿăśēh*; for not *maʿăśeh* and-*ḥešbôn* and-*daʿat* and-*ḥokmâ* in-*šĕʾôl* that you *hōlēk* there.", "grammar": { "*timṣāʾ*": "verb, qal imperfect, 2nd person masculine singular - you find", "*yādĕkā*": "noun, feminine singular with 2nd person masculine singular suffix - your hand", "*laʿăśôt*": "verb, qal infinitive construct with preposition - to do", "*kōḥăkā*": "noun, masculine singular with 2nd person masculine singular suffix - your strength", "*ʿăśēh*": "verb, qal imperative, masculine singular - do", "*maʿăśeh*": "noun, masculine singular - work/deed", "*ḥešbôn*": "noun, masculine singular - reckoning/account", "*daʿat*": "noun, feminine singular - knowledge", "*ḥokmâ*": "noun, feminine singular - wisdom", "*šĕʾôl*": "noun, feminine singular - Sheol/grave", "*hōlēk*": "verb, qal participle, masculine singular - going" }, "variants": { "*timṣāʾ yādĕkā*": "your hand finds/you are able/you have opportunity", "*laʿăśôt*": "to do/to perform/to accomplish", "*kōḥăkā*": "your strength/your power/your ability", "*ʿăśēh*": "do/perform/accomplish", "*maʿăśeh*": "work/deed/activity/action", "*ḥešbôn*": "reckoning/account/reasoning/planning", "*daʿat*": "knowledge/understanding/perception", "*ḥokmâ*": "wisdom/skill/intelligence", "*šĕʾôl*": "Sheol/grave/realm of the dead", "*hōlēk šāmmâ*": "going there/headed there" } }
• Luke 8:38-39 : 38 { "verseID": "Luke.8.38", "source": "Ἐδέετο δὲ αὐτοῦ ὁ ἀνὴρ ἀφʼ οὗ ἐξεληλύθει τὰ δαιμόνια εἶναι σὺν αὐτῷ: ἀπέλυσεν δὲ αὐτὸν ὁ Ἰησοῦς, λέγων,", "text": "*Edeeto* *de* him the *anēr* from whom *exelēlythei* the *daimonia* *einai* with him: *apelysen* *de* him the *Iēsous*, *legōn*,", "grammar": { "*Edeeto*": "imperfect middle, 3rd singular - was begging/beseeching", "*de*": "postpositive conjunction - but/and", "αὐτοῦ": "genitive, masculine, singular - him/his", "*anēr*": "nominative, masculine, singular - man", "*exelēlythei*": "pluperfect active, 3rd singular - had gone out/departed", "*daimonia*": "nominative, neuter, plural - demons", "*einai*": "present infinitive - to be", "σὺν": "preposition + dative - with", "αὐτῷ": "dative, masculine, singular - him/to him", "*apelysen*": "aorist active, 3rd singular - sent away/dismissed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Edeeto*": "begged/beseeched/implored", "*anēr*": "man/male person", "*exelēlythei*": "had gone out/had departed/had exited", "*daimonia*": "demons/evil spirits", "*einai*": "to be/to remain/to stay", "*apelysen*": "sent away/dismissed/released", "*legōn*": "saying/speaking" } } 39 { "verseID": "Luke.8.39", "source": "Ὑπόστρεφε εἰς τὸν οἶκόν σου, καὶ διηγοῦ ὅσα ἐποίησέν σοι ὁ Θεός. Καὶ ἀπῆλθεν, καθʼ ὅλην τὴν πόλιν κηρύσσων ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς.", "text": "*Hypostrephe* to the *oikon* of you, and *diēgou* as much as *epoiēsen* to you the *Theos*. And *apēlthen*, throughout whole the *polin* *kēryssōn* as much as *epoiēsen* to him the *Iēsous*.", "grammar": { "*Hypostrephe*": "present active imperative, 2nd singular - return/go back", "*oikon*": "accusative, masculine, singular - house/home", "σου": "genitive, singular - of you/your", "*diēgou*": "present middle imperative, 2nd singular - relate/tell", "*epoiēsen*": "aorist active, 3rd singular - did/has done", "*Theos*": "nominative, masculine, singular - God", "*apēlthen*": "aorist active, 3rd singular - went away/departed", "*polin*": "accusative, feminine, singular - city", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/announcing", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*Hypostrephe*": "return/go back/turn back", "*oikon*": "house/home/household", "*diēgou*": "relate/tell/narrate", "*epoiēsen*": "did/performed/accomplished", "*Theos*": "God/deity", "*apēlthen*": "went away/departed/left", "*polin*": "city/town", "*kēryssōn*": "proclaiming/announcing/preaching" } }