Luke 19:38

biblecontext

{ "verseID": "Luke.19.38", "source": "Λέγοντες, Εὐλογημένος ὁ ἐρχόμενος Βασιλεὺς ἐν ὀνόματι Κυρίου: εἰρήνη ἐν οὐρανῷ, καὶ δόξα ἐν ὑψίστοις.", "text": "*Legontes*, *Eulogēmenos* the *erchomenos* *Basileus* in *onomati* *Kyriou*: *eirēnē* in *ouranō*, and *doxa* in *hypsistois*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*Basileus*": "nominative, masculine, singular - King", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eirēnē*": "nominative, feminine, singular - peace", "*ouranō*": "dative, masculine, singular - heaven", "*doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places" }, "variants": { "*Eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Basileus*": "King/Ruler", "*onomati*": "name/authority", "*eirēnē*": "peace/harmony", "*ouranō*": "heaven/sky", "*doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights" } }

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Referenced Verses

  • Luke 13:35 : 35 { "verseID": "Luke.13.35", "source": "Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος: ἀμὴν δὲ λέγω ὑμῖν, ὅτι Οὐ μή με ἴδητε ἕως ἄν ἥξῃ, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.", "text": "*Idou*, *aphietai* to you the *oikos* of you *erēmos*: *amēn de legō* to you, that Not not me *idēte* until *an hēxē*, when you *eipēte*, *Eulogēmenos* the one *erchomenos* in *onomati Kyriou*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look", "*aphietai*": "present, passive, indicative, 3rd singular - is left/abandoned", "*oikos*": "nominative, masculine, singular - house", "*erēmos*": "nominative, masculine, singular - desolate/deserted", "*amēn*": "Hebrew loan word - truly/verily", "*de*": "postpositive conjunction - but/and/now", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*an*": "modal particle with subjunctive - expressing contingency", "*hēxē*": "aorist, subjunctive, active, 3rd singular - it might come", "*eipēte*": "aorist, subjunctive, active, 2nd plural - you might say", "*Eulogēmenos*": "perfect participle, passive, nominative, masculine, singular - having been blessed", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*Idou*": "behold/look/see", "*aphietai*": "is left/abandoned/forsaken", "*oikos*": "house/household/dwelling", "*erēmos*": "desolate/deserted/abandoned", "*amēn*": "truly/verily/certainly", "*idēte*": "you might see/perceive", "*hēxē*": "it might come/arrive", "*eipēte*": "you might say/speak", "*Eulogēmenos*": "having been blessed/praised", "*erchomenos*": "coming/the one who comes", "*onomati*": "name/authority" } }
  • Ps 72:17-19 : 17 { "verseID": "Psalms.72.17", "source": "יְהִ֤י שְׁמ֨וֹ ׀ לְֽעוֹלָ֗ם לִפְנֵי־שֶׁמֶשׁ֮ *ינין **יִנּ֢וֹן שְׁ֫מ֥וֹ וְיִתְבָּ֥רְכוּ ב֑וֹ כָּל־גּוֹיִ֥ם יְאַשְּׁרֽוּהוּ׃", "text": "*yəhî* *shəmô* ׀ to-*ʿôlām* before-*shemesh* *yinnôn* *shəmô* and-*yitbārəkû* in-him all-*gôyîm* *yəʾashshərûhû*", "grammar": { "*yəhî*": "verb, jussive, 3rd person masculine singular - may it be", "*shəmô*": "noun, masculine, singular construct + 3rd person masculine singular suffix - his name", "*lə-ʿôlām*": "preposition + noun, masculine, singular - forever", "*lipnê-shemesh*": "preposition + noun, masculine, singular construct + noun, feminine, singular - before sun", "*yinnôn*": "verb, niphal imperfect, 3rd person masculine singular - will be continued/propagated", "*shəmô*": "noun, masculine, singular construct + 3rd person masculine singular suffix - his name", "*wə-yitbārəkû*": "conjunction + verb, hitpael imperfect, 3rd person masculine plural - and they will bless themselves", "*bô*": "preposition + 3rd person masculine singular suffix - in him", "*kol-gôyîm*": "noun, masculine, singular construct + noun, masculine, plural - all nations", "*yəʾashshərûhû*": "verb, piel imperfect, 3rd person masculine plural + 3rd person masculine singular suffix - they will call him blessed" }, "variants": { "*yəhî*": "may it be/let it be", "*shəmô*": "his name/reputation", "*lə-ʿôlām*": "forever/eternally/for all time", "*lipnê-shemesh*": "before the sun/as long as the sun endures", "*yinnôn*": "will continue/be propagated/flourish/be established", "*yitbārəkû*": "they will bless themselves/consider themselves blessed", "*gôyîm*": "nations/peoples/gentiles", "*yəʾashshərûhû*": "they will call him blessed/happy/fortunate" } } 18 { "verseID": "Psalms.72.18", "source": "בָּר֤וּךְ ׀ יְהוָ֣ה אֱ֭לֹהִים אֱלֹהֵ֣י יִשְׂרָאֵ֑ל עֹשֵׂ֖ה נִפְלָא֣וֹת לְבַדּֽוֹ׃", "text": "*bārûk* ׀ *YHWH* *ʾĕlōhîm* *ʾĕlōhê* *Yiśrāʾēl* *ʿōśēh* *niplāʾôt* to-*baddô*", "grammar": { "*bārûk*": "passive participle, masculine singular - blessed", "*YHWH*": "divine name - YHWH/LORD", "*ʾĕlōhîm*": "noun, masculine, plural [divine name] - God", "*ʾĕlōhê*": "noun, masculine, plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʿōśēh*": "verb, qal participle, masculine singular - doing/maker of", "*niplāʾôt*": "noun, feminine, plural - wonders/marvelous deeds", "*lə-baddô*": "preposition + noun, masculine, singular construct + 3rd person masculine singular suffix - to his alone/by himself" }, "variants": { "*bārûk*": "blessed/praised", "*YHWH*": "LORD/Yahweh/Jehovah", "*ʾĕlōhîm*": "God/gods/divine being", "*ʾĕlōhê Yiśrāʾēl*": "God of Israel", "*ʿōśēh*": "maker/doer/performer", "*niplāʾôt*": "wonders/marvelous deeds/miracles", "*lə-baddô*": "alone/by himself/only him" } } 19 { "verseID": "Psalms.72.19", "source": "וּבָר֤וּךְ ׀ שֵׁ֥ם כְּבוֹד֗וֹ לְע֫וֹלָ֥ם וְיִמָּלֵ֣א כְ֭בוֹדוֹ אֶת־כֹּ֥ל הָאָ֗רֶץ אָ֘מֵ֥ן ׀ וְאָמֵֽן׃", "text": "And-*bārûk* ׀ *shēm* *kəbôdô* to-*ʿôlām* and-*yimmālēʾ* *kəbôdô* *ʾet*-all the-*ʾāreṣ* *ʾāmēn* ׀ and-*ʾāmēn*", "grammar": { "*û-bārûk*": "conjunction + passive participle, masculine singular - and blessed", "*shēm*": "noun, masculine, singular construct - name of", "*kəbôdô*": "noun, masculine, singular construct + 3rd person masculine singular suffix - his glory", "*lə-ʿôlām*": "preposition + noun, masculine, singular - forever", "*wə-yimmālēʾ*": "conjunction + verb, niphal imperfect, 3rd person masculine singular - and may it be filled", "*kəbôdô*": "noun, masculine, singular construct + 3rd person masculine singular suffix - his glory", "*ʾet-kol*": "direct object marker + noun, masculine, singular construct - all of", "*hā-ʾāreṣ*": "definite article + noun, feminine, singular - the earth", "*ʾāmēn*": "adverb - amen/truly", "*wə-ʾāmēn*": "conjunction + adverb - and amen/truly" }, "variants": { "*bārûk*": "blessed/praised", "*shēm kəbôdô*": "name of his glory/his glorious name", "*lə-ʿôlām*": "forever/eternally/for all time", "*yimmālēʾ*": "may it be filled/let it be full", "*kəbôdô*": "his glory/honor/splendor", "*ʾet-kol hā-ʾāreṣ*": "all the earth/whole land/entire world", "*ʾāmēn*": "amen/truly/so be it" } }
  • Matt 21:9 : 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } }
  • Ps 118:22-26 : 22 { "verseID": "Psalms.118.22", "source": "אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה", "text": "*ʾeben* *māʾăsû* the-*bônîm* *hāyətāh* to-*rōʾš* *pinnāh*", "grammar": { "*ʾeben*": "noun, feminine singular - stone", "*māʾăsû*": "perfect, 3rd person plural - they rejected", "*bônîm*": "participle, masculine plural with definite article - the builders", "*hāyətāh*": "perfect, 3rd person feminine singular - she became", "*rōʾš*": "noun, masculine singular construct with prefix lamed - to head of", "*pinnāh*": "noun, feminine singular - corner" }, "variants": { "*ʾeben*": "stone/rock", "*māʾăsû*": "they rejected/they refused/they despised", "*bônîm*": "builders/those who build", "*rōʾš pinnāh*": "cornerstone/head of the corner/chief cornerstone" } } 23 { "verseID": "Psalms.118.23", "source": "מֵאֵ֣ת יְ֭הוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ", "text": "From-with *YHWH* *hāyətāh* this *hîʾ* *niplāʾt* in-*ʿênênû*", "grammar": { "*mēʾēt*": "preposition min with preposition et - from with", "*YHWH*": "divine name - Yahweh", "*hāyətāh*": "perfect, 3rd person feminine singular - she became", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*hîʾ*": "pronoun, 3rd person feminine singular - she", "*niplāʾt*": "participle, niphal feminine singular - wonderful", "*ʿênênû*": "noun, feminine dual construct with 1st person plural suffix and prefix bet - in our eyes" }, "variants": { "*mēʾēt YHWH*": "from the LORD/from with the LORD/the LORD's doing", "*niplāʾt*": "wonderful/marvelous/extraordinary", "*ʿênênû*": "our eyes/our sight/our perspective" } } 24 { "verseID": "Psalms.118.24", "source": "זֶה־הַ֭יּוֹם עָשָׂ֣ה יְהוָ֑ה נָגִ֖ילָה וְנִשְׂמְחָ֣ה בֽוֹ", "text": "This-the-*yôm* *ʿāśāh* *YHWH* *nāgîlāh* and-*niśməḥāh* in-it", "grammar": { "*yôm*": "noun, masculine singular with definite article - the day", "*ʿāśāh*": "perfect, 3rd person masculine singular - he made", "*YHWH*": "divine name - Yahweh", "*nāgîlāh*": "imperfect, 1st person plural cohortative - let us rejoice", "*niśməḥāh*": "imperfect, 1st person plural cohortative with waw conjunctive - and let us be glad", "*bô*": "preposition bet with 3rd person masculine singular suffix - in it" }, "variants": { "*yôm*": "day/time", "*ʿāśāh*": "made/did/created", "*nāgîlāh*": "let us rejoice/we will rejoice", "*niśməḥāh*": "let us be glad/we will be glad/let us rejoice" } } 25 { "verseID": "Psalms.118.25", "source": "אָֽנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא", "text": "*ʾānnāʾ* *YHWH* *hôšîʿāh* *nāʾ* *ʾānnāʾ* *YHWH* *haṣlîḥāh* *nāʾ*", "grammar": { "*ʾānnāʾ*": "particle of entreaty - please/I pray", "*YHWH*": "divine name - Yahweh", "*hôšîʿāh*": "imperative, hiphil masculine singular - save", "*nāʾ*": "particle of entreaty - now/please", "*ʾānnāʾ*": "particle of entreaty - please/I pray", "*YHWH*": "divine name - Yahweh", "*haṣlîḥāh*": "imperative, hiphil masculine singular - give success", "*nāʾ*": "particle of entreaty - now/please" }, "variants": { "*ʾānnāʾ*": "please/I pray/we beseech", "*hôšîʿāh*": "save/deliver/help", "*nāʾ*": "now/please/I pray", "*haṣlîḥāh*": "give success/prosper/grant prosperity" } } 26 { "verseID": "Psalms.118.26", "source": "בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה", "text": "*Bārûk* the-*bāʾ* in-name-of *YHWH* *bēraknûkem* from-*bêt* *YHWH*", "grammar": { "*Bārûk*": "passive participle, masculine singular - blessed", "*bāʾ*": "participle, masculine singular with definite article - the one coming", "*YHWH*": "divine name with prefix bet-shem - in name of Yahweh", "*bēraknûkem*": "perfect, 1st person plural with 2nd person masculine plural suffix - we bless you", "*bêt*": "noun, masculine singular construct with prefix min - from house of", "*YHWH*": "divine name - Yahweh" }, "variants": { "*Bārûk*": "blessed/praised", "*bāʾ*": "coming/one who comes/entering", "*bēraknûkem*": "we bless you/we have blessed you", "*bêt YHWH*": "house of YHWH/temple/sanctuary" } }
  • Zech 9:9 : 9 { "verseID": "Zechariah.9.9", "source": "גִּילִ֨י מְאֹ֜ד בַּת־צִיּ֗וֹן הָרִ֙יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל־חֲמ֔וֹר וְעַל־עַ֖יִר בֶּן־אֲתֹנֽוֹת׃", "text": "*gîlî* very *baṯ*-*ṣiyyôn* *hārîʿî* *baṯ* *yərûšālaim* *hinnēh* *malkēḵ* *yāḇôʾ* to-you *ṣaddîq* *wə*-*nôšāʿ* he *ʿānî* *wə*-*rōḵēḇ* upon-*ḥămôr* *wə*-upon-*ʿayir* *ben*-*ʾăṯōnôṯ*.", "grammar": { "*gîlî*": "verb, qal imperative, feminine singular - rejoice", "*məʾōḏ*": "adverb - very/greatly", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*ṣiyyôn*": "proper noun - Zion", "*hārîʿî*": "verb, hiphil imperative, feminine singular - shout aloud", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*yərûšālaim*": "proper noun - Jerusalem", "*hinnēh*": "interjection - behold/look", "*malkēḵ*": "noun, masculine, singular + 2nd person feminine singular suffix - your king", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - will come", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you", "*ṣaddîq*": "adjective, masculine, singular - righteous", "*wə*": "conjunction - and", "*nôšāʿ*": "verb, niphal participle, masculine singular - saved/having salvation", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*ʿānî*": "adjective, masculine, singular - poor/afflicted/humble", "*wə*": "conjunction - and", "*rōḵēḇ*": "verb, qal participle, masculine singular - riding", "*ʿal*": "preposition - upon", "*ḥămôr*": "noun, masculine, singular - donkey/ass", "*wə*": "conjunction - and", "*ʿal*": "preposition - upon", "*ʿayir*": "noun, masculine, singular - young male donkey/colt", "*ben*": "noun, masculine, singular, construct - son of", "*ʾăṯōnôṯ*": "noun, feminine, plural - female donkeys" }, "variants": { "*gîlî*": "rejoice/be happy/exult", "*hārîʿî*": "shout aloud/shout for joy/raise a war cry", "*ṣaddîq*": "righteous/just/innocent", "*nôšāʿ*": "saved/having salvation/victorious", "*ʿānî*": "poor/afflicted/humble/lowly", "*ʿayir*": "young male donkey/colt/foal", "*ben*-*ʾăṯōnôṯ*": "son of female donkeys/offspring of she-asses/colt of a donkey" } }
  • Mark 11:9-9 : 9 { "verseID": "Mark.11.9", "source": "Καὶ οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου:", "text": "And those *proagontes*, and those *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna*; *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou*:", "grammar": { "*proagontes*": "present active participle, nominative, masculine, plural - going before/leading", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ekrazon*": "imperfect active indicative, 3rd plural - they were crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed/having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*proagontes*": "going before/leading/preceding", "*akolouthountes*": "following/coming after", "*ekrazon*": "were crying out/shouting/exclaiming", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Kyriou*": "Lord/LORD/master" } } 10 { "verseID": "Mark.11.10", "source": "Εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου, τοῦ πατρὸς ἡμῶν Δαυίδ: Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "*Eulogēmenē* the *erchomenē* *basileia* in *onomati* of *Kyriou*, of the *patros* of us *David*: *Hōsanna* in the *hypsistois*.", "grammar": { "*Eulogēmenē*": "perfect passive participle, nominative, feminine, singular - blessed/having been blessed", "*erchomenē*": "present middle participle, nominative, feminine, singular - coming", "*basileia*": "nominative, feminine, singular - kingdom", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*patros*": "genitive, masculine, singular - of father", "*David*": "genitive, masculine, singular - of David", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*hypsistois*": "dative, neuter, plural - highest places/heights" }, "variants": { "*Eulogēmenē*": "blessed/praised", "*erchomenē*": "coming/approaching", "*basileia*": "kingdom/reign/rule", "*Kyriou*": "Lord/LORD/master", "*patros*": "father/ancestor/forefather", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*hypsistois*": "highest places/the heights/heavens" } }
  • Luke 2:10-14 : 10 { "verseID": "Luke.2.10", "source": "Καὶ εἶπεν αὐτοῖς ὁ ἄγγελος, Μὴ φοβεῖσθε: ἰδοὺ, γὰρ, εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην, ἥτις ἔσται παντὶ τῷ λαῷ.", "text": "And *eipen* to them the *angelos*, Not *phobeisthe*: *idou*, for, *euangelizomai* to you *charan* *megalēn*, which *estai* to all the *laō*.", "grammar": { "*eipen*": "aorist indicative, 3rd singular - said", "*angelos*": "nominative, masculine, singular - angel/messenger", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - fear", "*idou*": "aorist imperative, middle - behold/look", "*euangelizomai*": "present indicative, 1st singular, middle - I bring good news", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*estai*": "future indicative, 3rd singular - will be", "*laō*": "dative, masculine, singular - people" }, "variants": { "*euangelizomai*": "I bring good news/I announce good tidings/I evangelize", "*charan*": "joy/gladness/delight", "*megalēn*": "great/large/mighty", "*laō*": "people/nation/population" } } 11 { "verseID": "Luke.2.11", "source": "Ὅτι ἐτέχθη ὑμῖν σήμερον Σωτὴρ, ὅς ἐστιν Χριστὸς Κύριος, ἐν πόλει Δαυίδ.", "text": "For *etechthē* to you today *Sōtēr*, who *estin* *Christos* *Kyrios*, in city of *Dauid*.", "grammar": { "*etechthē*": "aorist indicative, 3rd singular, passive - was born", "*Sōtēr*": "nominative, masculine, singular - Savior", "*estin*": "present indicative, 3rd singular - is", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*Kyrios*": "nominative, masculine, singular - Lord", "*Dauid*": "genitive, masculine, singular - of David" }, "variants": { "*etechthē*": "was born/has been born", "*Sōtēr*": "Savior/Deliverer/Preserver", "*Christos*": "Christ/Messiah/Anointed One" } } 12 { "verseID": "Luke.2.12", "source": "Καὶ τοῦτο ὑμῖν τὸ σημεῖον· Εὑρήσετε βρέφος ἐσπαργανωμένον, κείμενον ἐν τῇ φάτνῃ.", "text": "And this to you the *sēmeion*: *Heurēsete* *brephos* *esparganōmenon*, *keimenon* in the *phatnē*.", "grammar": { "*sēmeion*": "nominative, neuter, singular - sign", "*Heurēsete*": "future indicative, 2nd plural - you will find", "*brephos*": "accusative, neuter, singular - baby/infant", "*esparganōmenon*": "perfect participle, passive, accusative, neuter, singular - wrapped in swaddling clothes", "*keimenon*": "present participle, accusative, neuter, singular - lying", "*phatnē*": "dative, feminine, singular - manger/feeding trough" }, "variants": { "*sēmeion*": "sign/token/mark", "*brephos*": "baby/infant/newborn", "*esparganōmenon*": "wrapped in swaddling clothes/wrapped in strips of cloth", "*keimenon*": "lying/reclining/placed" } } 13 { "verseID": "Luke.2.13", "source": "Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν, καὶ λεγόντων,", "text": "And *exaiphnēs* *egeneto* with the *angelō* *plēthos* *stratias* *ouraniou* *ainountōn* the *Theon*, and *legontōn*,", "grammar": { "*exaiphnēs*": "adverb - suddenly", "*egeneto*": "aorist indicative, 3rd singular - there was/appeared", "*angelō*": "dative, masculine, singular - angel", "*plēthos*": "nominative, neuter, singular - multitude", "*stratias*": "genitive, feminine, singular - of army/host", "*ouraniou*": "genitive, feminine, singular - heavenly/celestial", "*ainountōn*": "present participle, genitive, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*legontōn*": "present participle, genitive, masculine, plural - saying" }, "variants": { "*exaiphnēs*": "suddenly/unexpectedly", "*egeneto*": "there was/appeared/happened", "*plēthos*": "multitude/crowd/great number", "*stratias*": "army/host/troops", "*ouraniou*": "heavenly/celestial/of heaven", "*ainountōn*": "praising/glorifying/celebrating" } } 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }
  • 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • Rev 5:9-9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
  • Rev 19:1-6 : 1 { "verseID": "Revelation.19.1", "source": "Καὶ μετὰ ταῦτα ἤκουσα φωνὴν μεγάλην ὄχλου πολλοῦ ἐν τῷ οὐρανῷ, λεγόντος, Ἁλληλουϊά· Ἡ σωτηρία, καὶ ἡ δόξα, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, Κυρίῳ τῷ Θεῷ ἡμῶν:", "text": "And after *tauta* I *ēkousa* *phōnēn* *megalēn* of *ochlou* *pollou* in the *ouranō*, *legontos*, *Hallēlouïa*; The *sōtēria*, and the *doxa*, and the *timē*, and the *dynamis*, to *Kyriō* the *Theō* *hēmōn*:", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēkousa*": "aorist, indicative, active, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*pollou*": "genitive, masculine, singular - great/many/much", "*ouranō*": "dative, masculine, singular - heaven", "*legontos*": "present participle, genitive, masculine, singular - saying", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*sōtēria*": "nominative, feminine, singular - salvation", "*doxa*": "nominative, feminine, singular - glory", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*Theō*": "dative, masculine, singular - to God", "*hēmōn*": "genitive, 1st person plural - our" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*megalēn*": "great/loud/powerful", "*ochlou*": "crowd/multitude/throng", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*sōtēria*": "salvation/deliverance/preservation", "*doxa*": "glory/splendor/brightness", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*Kyriō*": "Lord/Master/Owner" } } 2 { "verseID": "Revelation.19.2", "source": "Ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ: ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην, ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.", "text": "For *alēthinai* and *dikaiai* [are] the *kriseis* of him: for he *ekrinen* the *pornēn* the *megalēn*, who *ephtheiren* the *gēn* in the *porneia* of her, and *exedikēsen* the *haima* of the *doulōn* of him from *cheiros* of her.", "grammar": { "*alēthinai*": "nominative, feminine, plural - true", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments", "*ekrinen*": "aorist, indicative, active, 3rd person singular - he judged", "*pornēn*": "accusative, feminine, singular - prostitute/harlot", "*megalēn*": "accusative, feminine, singular - great", "*ephtheiren*": "aorist, indicative, active, 3rd person singular - corrupted/destroyed", "*gēn*": "accusative, feminine, singular - earth/land", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*exedikēsen*": "aorist, indicative, active, 3rd person singular - avenged/vindicated", "*haima*": "accusative, neuter, singular - blood", "*doulōn*": "genitive, masculine, plural - slaves/servants", "*cheiros*": "genitive, feminine, singular - hand" }, "variants": { "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/separations", "*pornēn*": "prostitute/harlot/sexually immoral woman", "*ephtheiren*": "corrupted/destroyed/ruined", "*gēn*": "earth/land/ground/territory", "*porneia*": "sexual immorality/prostitution/fornication", "*exedikēsen*": "avenged/vindicated/punished", "*haima*": "blood/bloodshed/life", "*doulōn*": "slaves/servants/bondservants", "*cheiros*": "hand/power/control" } } 3 { "verseID": "Revelation.19.3", "source": "Καὶ δεύτερον εἴρηκαν, Ἁλληλουϊά. Καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And a second [time] they *eirēkan*, *Hallēlouïa*. And the *kapnos* of her *anabainei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*eirēkan*": "perfect, indicative, active, 3rd person plural - they have said", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*kapnos*": "nominative, masculine, singular - smoke", "*anabainei*": "present, indicative, active, 3rd person singular - is going up/ascending", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*eirēkan*": "have said/have spoken/have uttered", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*kapnos*": "smoke/vapor", "*anabainei*": "goes up/ascends/rises", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/for all eternity" } } 4 { "verseID": "Revelation.19.4", "source": "Καὶ ἔπεσαν οἱ πρεσβύτεροι οἱ εἴκοσι καὶ τέσσαρες καὶ τὰ τέσσαρα ζῷα καὶ προσεκύνησαν τῷ Θεῷ τῷ καθημένῳ ἐπὶ τοῦ θρόνου, λέγοντες, Ἀμήν· Ἁλληλουϊά.", "text": "And *epesan* the *presbyteroi* the twenty and four and the four *zōa* and *prosekynēsan* to the *Theō* to the one *kathēmenō* upon the *thronou*, *legontes*, *Amēn*; *Hallēlouïa*.", "grammar": { "*epesan*": "aorist, indicative, active, 3rd person plural - they fell", "*presbyteroi*": "nominative, masculine, plural - elders", "*zōa*": "nominative, neuter, plural - living creatures", "*prosekynēsan*": "aorist, indicative, active, 3rd person plural - they worshipped", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present participle, dative, masculine, singular - sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Amēn*": "transliteration of Hebrew אָמֵן - truly/surely", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh" }, "variants": { "*epesan*": "fell/fell down/collapsed", "*presbyteroi*": "elders/older men", "*zōa*": "living creatures/living beings/animals", "*prosekynēsan*": "worshipped/bowed down to/paid homage to", "*kathēmenō*": "sitting/seated/enthroned", "*thronou*": "throne/seat of power", "*Amēn*": "truly/surely/so be it", "*Hallēlouïa*": "praise Yahweh/praise the LORD" } } 5 { "verseID": "Revelation.19.5", "source": "Καὶ φωνὴ ἐκ τοῦ θρόνου ἐξῆλθεν, λέγουσα, Αἰνεῖτε τὸν Θεὸν ἡμῶν, πάντες οἱ δοῦλοι αὐτοῦ, καὶ οἱ φοβούμενοι αὐτόν, καὶ οἱ μικροὶ καὶ οἱ μεγάλοι.", "text": "And *phōnē* from the *thronou* *exēlthen*, *legousa*, *Aineite* the *Theon* *hēmōn*, all the *douloi* of him, and those *phoboumenoi* him, and the *mikroi* and the *megaloi*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice/sound", "*thronou*": "genitive, masculine, singular - throne", "*exēlthen*": "aorist, indicative, active, 3rd person singular - came out/went forth", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Aineite*": "present imperative, active, 2nd person plural - praise", "*Theon*": "accusative, masculine, singular - God", "*hēmōn*": "genitive, 1st person plural - our", "*douloi*": "nominative, masculine, plural - servants/slaves", "*phoboumenoi*": "present participle, middle/passive, nominative, masculine, plural - fearing", "*mikroi*": "nominative, masculine, plural - small/little ones", "*megaloi*": "nominative, masculine, plural - great ones" }, "variants": { "*phōnē*": "voice/sound/utterance", "*thronou*": "throne/seat of power", "*exēlthen*": "came out/went forth/proceeded", "*Aineite*": "praise/commend/extol", "*douloi*": "servants/slaves/bondservants", "*phoboumenoi*": "fearing/revering/respecting", "*mikroi*": "small/insignificant/lowly in status", "*megaloi*": "great/important/high in status" } } 6 { "verseID": "Revelation.19.6", "source": "Καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ, καὶ ὡς φωνὴν ὑδάτων πολλῶν, καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν, λεγόντας, Ἁλληλουϊά: ὅτι ἐβασίλευσεν Κύριος ὁ Θεὸς ὁ παντοκράτωρ.", "text": "And I *ēkousa* as *phōnēn* of *ochlou* *pollou*, and as *phōnēn* of *hydatōn* *pollōn*, and as *phōnēn* of *brontōn* *ischyrōn*, *legontas*, *Hallēlouïa*: for *ebasileusen* *Kyrios* the *Theos* the *pantokratōr*.", "grammar": { "*ēkousa*": "aorist, indicative, active, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*pollou*": "genitive, masculine, singular - great/many", "*hydatōn*": "genitive, neuter, plural - waters", "*pollōn*": "genitive, neuter, plural - many", "*brontōn*": "genitive, feminine, plural - thunders", "*ischyrōn*": "genitive, feminine, plural - mighty/strong", "*legontas*": "present participle, accusative, masculine, plural - saying", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*ebasileusen*": "aorist, indicative, active, 3rd person singular - has begun to reign", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ochlou*": "crowd/multitude/throng", "*hydatōn*": "waters/seas/rivers", "*brontōn*": "thunders/thunder peals", "*ischyrōn*": "mighty/strong/powerful", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*ebasileusen*": "has begun to reign/has become king/has taken kingship", "*pantokratōr*": "Almighty/Omnipotent/All-ruling one" } }
  • Eph 2:14-18 : 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } } 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } } 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } }
  • Eph 3:10 : 10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }
  • Eph 3:21 : 21 { "verseID": "Ephesians.3.21", "source": "Αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς, τοῦ αἰῶνος τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa en* the *ekklēsia en Christō Iēsou eis pasas* the *geneas*, of the *aiōnos tōn aiōnōn*. *Amēn*.", "grammar": { "*Autō*": "dative, masculine, singular - to him", "*doxa*": "nominative, feminine, singular - glory/honor", "*en*": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*eis*": "preposition with accusative - to/unto", "*pasas*": "accusative, feminine, plural - all", "*geneas*": "accusative, feminine, plural - generations", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew affirmation - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*ekklēsia*": "church/assembly/congregation", "*geneas*": "generations/ages", "*aiōnos tōn aiōnōn*": "age of the ages/eternity/forever and ever", "*Amēn*": "truly/so be it/verily" } }
  • Col 1:20 : 20 { "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } }
  • 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
  • Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
  • Rom 5:1 : 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }
  • Eph 1:6 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } }
  • Eph 1:12 : 12 { "verseID": "Ephesians.1.12", "source": "Εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ, τοὺς προηλπικότας ἐν τῷ Χριστῷ.", "text": "For the *einai* us unto *epainon doxēs* of him, the ones having *proēlpikotas* in the *Christō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*to einai*": "articular infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*eis*": "preposition governing accusative - purpose/result", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*autou*": "genitive, masculine, singular - possessive", "*proēlpikotas*": "perfect active participle, accusative, masculine, plural - substantive in apposition", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location" }, "variants": { "*einai*": "to be/exist", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*proēlpikotas*": "hoped before/trusted first/previously hoped", "*Christō*": "Christ/Messiah/Anointed One" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 83%

    34 { "verseID": "Luke.19.34", "source": "Οἱ δὲ εἶπον, Ὁ Κύριος αὐτοῦ χρείαν ἔχει.", "text": "They but *eipon*, The *Kyrios* of it *chreian* *echei*.", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present active, 3rd person singular - has" }, "variants": { "*Kyrios*": "Lord/Master/Owner" } }

    35 { "verseID": "Luke.19.35", "source": "Καὶ ἤγαγον αὐτὸν πρὸς τὸν Ἰησοῦν: καὶ ἐπιρρίψαντες ἑαυτῶν τὰ ἱμάτια ἐπὶ τὸν πῶλον, ἐπεβίβασαν τὸν Ἰησοῦν.", "text": "And they *ēgagon* it *pros* the *Iēsoun*: and *epirripsantes* of themselves the *himatia* upon the *pōlon*, they *epebibasan* the *Iēsoun*.", "grammar": { "*ēgagon*": "aorist active, 3rd person plural - brought/led", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*epirripsantes*": "aorist active participle, nominative, masculine, plural - having thrown upon", "*himatia*": "accusative, neuter, plural - garments/clothes", "*pōlon*": "accusative, masculine, singular - colt", "*epebibasan*": "aorist active, 3rd person plural - set upon/placed" }, "variants": { "*ēgagon*": "brought/led/conducted", "*epirripsantes*": "having thrown upon/cast over/placed upon", "*himatia*": "garments/clothes/outer garments", "*epebibasan*": "set upon/placed/helped to mount" } }

    36 { "verseID": "Luke.19.36", "source": "Πορευομένου δὲ αὐτοῦ, ὑπεστρώννυον τὰ ἱμάτια αὐτῶν ἐν τῇ ὁδῷ.", "text": "*Poreuomenou* but he, they were *hypestrōnnyon* the *himatia* of them in the *hodō*.", "grammar": { "*Poreuomenou*": "present middle participle, genitive, masculine, singular - going/traveling", "*hypestrōnnyon*": "imperfect active, 3rd person plural - were spreading", "*himatia*": "accusative, neuter, plural - garments", "*hodō*": "dative, feminine, singular - road/way" }, "variants": { "*Poreuomenou*": "going/traveling/journeying", "*hypestrōnnyon*": "were spreading/throwing down/placing under", "*hodō*": "road/way/path" } }

    37 { "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } }

  • Mark 11:8-11
    4 verses
    82%

    8 { "verseID": "Mark.11.8", "source": "Πολλοὶ δὲ τὰ ἱμάτια αὐτῶν ἔστρωσαν εἰς τὴν ὁδόν: ἄλλοι δὲ στοιβάδας ἔκοπτον ἐκ τῶν δένδρων, καὶ ἐστρώννυον εἰς τὴν ὁδόν.", "text": "Many *de* the *himatia* of them *estrōsan* into the *hodon*: others *de* *stoibadas* *ekopton* from the *dendrōn*, and *estrōnnyon* into the *hodon*.", "grammar": { "*de*": "conjunction - but/and/now", "*himatia*": "accusative, neuter, plural - garments/clothes", "*estrōsan*": "aorist active indicative, 3rd plural - they spread/strewed", "*hodon*": "accusative, feminine, singular - road/way/path", "*stoibadas*": "accusative, feminine, plural - branches/leafy boughs", "*ekopton*": "imperfect active indicative, 3rd plural - they were cutting", "*dendrōn*": "genitive, neuter, plural - of trees", "*estrōnnyon*": "imperfect active indicative, 3rd plural - they were spreading/strewing" }, "variants": { "*de*": "and/but/now (transition particle)", "*himatia*": "garments/clothes/cloaks", "*estrōsan*": "spread/strewed/laid down", "*hodon*": "road/way/path", "*stoibadas*": "branches/leafy boughs/foliage", "*ekopton*": "were cutting/cutting down/hewing", "*dendrōn*": "trees/branches", "*estrōnnyon*": "were spreading/strewing/scattering" } }

    9 { "verseID": "Mark.11.9", "source": "Καὶ οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννά· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου:", "text": "And those *proagontes*, and those *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna*; *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou*:", "grammar": { "*proagontes*": "present active participle, nominative, masculine, plural - going before/leading", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*ekrazon*": "imperfect active indicative, 3rd plural - they were crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed/having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*proagontes*": "going before/leading/preceding", "*akolouthountes*": "following/coming after", "*ekrazon*": "were crying out/shouting/exclaiming", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/who comes", "*Kyriou*": "Lord/LORD/master" } }

    10 { "verseID": "Mark.11.10", "source": "Εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου, τοῦ πατρὸς ἡμῶν Δαυίδ: Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "*Eulogēmenē* the *erchomenē* *basileia* in *onomati* of *Kyriou*, of the *patros* of us *David*: *Hōsanna* in the *hypsistois*.", "grammar": { "*Eulogēmenē*": "perfect passive participle, nominative, feminine, singular - blessed/having been blessed", "*erchomenē*": "present middle participle, nominative, feminine, singular - coming", "*basileia*": "nominative, feminine, singular - kingdom", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*patros*": "genitive, masculine, singular - of father", "*David*": "genitive, masculine, singular - of David", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*hypsistois*": "dative, neuter, plural - highest places/heights" }, "variants": { "*Eulogēmenē*": "blessed/praised", "*erchomenē*": "coming/approaching", "*basileia*": "kingdom/reign/rule", "*Kyriou*": "Lord/LORD/master", "*patros*": "father/ancestor/forefather", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*hypsistois*": "highest places/the heights/heavens" } }

    11 { "verseID": "Mark.11.11", "source": "Καὶ εἰσῆλθεν εἰς Ἱεροσόλυμα ὁ Ἰησοῦς, καὶ εἰς τὸ ἱερόν: καὶ περιβλεψάμενος πάντα, ὀψίας ἤδη οὔσης τῆς ὥρας, ἐξῆλθεν εἰς Βηθανίαν μετὰ τῶν δώδεκα.", "text": "And *eisēlthen* into *Ierosolyma* *ho* *Iēsous*, and into the *hieron*: and having *periblepsamenous* all things, *opsias* already *ousēs* the *hōras*, he *exēlthen* into *Bēthanian* with the *dōdeka*.", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went into", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*ho*": "definite article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hieron*": "accusative, neuter, singular - temple", "*periblepsamenous*": "aorist middle participle, nominative, masculine, singular - having looked around", "*opsias*": "genitive, feminine, singular - evening/late", "*ousēs*": "present active participle, genitive, feminine, singular - being", "*hōras*": "genitive, feminine, singular - of hour/time", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*dōdeka*": "cardinal numeral - twelve" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*Ierosolyma*": "Jerusalem (alternative Greek spelling)", "*hieron*": "temple/sacred place", "*periblepsamenous*": "having looked around/surveyed/examined", "*opsias*": "evening/late hour", "*ousēs*": "being/existing", "*hōras*": "hour/time", "*exēlthen*": "went out/departed/left", "*dōdeka*": "twelve (disciples)" } }

  • Matt 21:8-11
    4 verses
    81%

    8 { "verseID": "Matthew.21.8", "source": "Ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ· ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων, καὶ ἐστρώννυον ἐν τῇ ὁδῷ.", "text": "The *de* *pleistos ochlos* *estrōsan* of themselves the *himatia* in the *hodō*; *alloi* *de* *ekopton* *kladous* from the *dendrōn*, and *estrōnnyon* in the *hodō*.", "grammar": { "*de*": "conjunction - but/and/now", "*pleistos*": "superlative adjective, nominative, masculine, singular - largest/most numerous", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*estrōsan*": "aorist active indicative, 3rd plural - spread/strewed", "*himatia*": "accusative, neuter, plural - outer garments/cloaks", "*hodō*": "dative, feminine, singular - road/way", "*alloi*": "nominative, masculine, plural - others", "*ekopton*": "imperfect active indicative, 3rd plural - were cutting", "*kladous*": "accusative, masculine, plural - branches", "*dendrōn*": "genitive, neuter, plural - of trees", "*estrōnnyon*": "imperfect active indicative, 3rd plural - were spreading/strewing" }, "variants": { "*pleistos ochlos*": "very large crowd/majority of people/most of the multitude", "*estrōsan*": "spread/strewed/laid out", "*ekopton*": "were cutting/were chopping/were breaking off", "*kladous*": "branches/boughs/twigs" } }

    9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } }

    10 { "verseID": "Matthew.21.10", "source": "Καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα, ἐσείσθη πᾶσα ἡ πόλις, λέγουσα, Τίς ἐστιν οὗτος;", "text": "And *eiselthontos autou* into *Hierosolyma*, *eseisthē* all the *polis*, *legousa*, Who *estin* this?", "grammar": { "*eiselthontos*": "aorist active participle, genitive, masculine, singular - having entered", "*autou*": "genitive, masculine, singular - of him", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*eseisthē*": "aorist passive indicative, 3rd singular - was shaken/stirred", "*polis*": "nominative, feminine, singular - city", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eiselthontos autou*": "when he entered/as he entered/upon his entering", "*eseisthē*": "was shaken/was stirred/was agitated", "*polis*": "city/town" } }

    11 { "verseID": "Matthew.21.11", "source": "Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.", "text": "The *de* *ochloi* *elegon*, This *estin* *Iēsous* the *prophētēs* the one from *Nazaret* of *Galilaias*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prophētēs*": "nominative, masculine, singular - prophet", "*Nazaret*": "genitive, feminine, singular - Nazareth", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*elegon*": "were saying/kept saying/continued saying", "*prophētēs*": "prophet/one who speaks for God" } }

  • 79%

    12 { "verseID": "John.12.12", "source": "¶Τῇ ἐπαύριον ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,", "text": "On the *epaurion* *ochlos* *polys* the one having *elthōn* to the *heortēn*, *akousantes* that *erchetai* *ho* *Iēsous* into *Hierosolyma*,", "grammar": { "*epaurion*": "dative, feminine, singular - next day", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular adjective - large/much/many", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*heortēn*": "accusative, feminine, singular - feast/festival", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*epaurion*": "next day/following day", "*ochlos*": "crowd/multitude/throng", "*polys*": "large/great/many", "*elthōn*": "having come/gone", "*heortēn*": "feast/festival/celebration", "*akousantes*": "having heard/learned", "*erchetai*": "comes/is coming/approaches" } }

    13 { "verseID": "John.12.13", "source": "Ἔλαβον τὰ βαΐα τῶν φοινίκων, καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ ἔκραζον, Ὡσαννα: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "They *elabon* the *baia* of the *phoinikōn*, and *exēlthon* for *hypantēsin* to him, and were *ekrazon*, *Hōsanna*: *eulogēmenos* the one *erchomenos* in *onomati* of *Kyriou* the *Basileus* of *Israēl*.", "grammar": { "*elabon*": "aorist active indicative, 3rd plural - took", "*baia*": "accusative, neuter, plural - branches/palms", "*phoinikōn*": "genitive, masculine, plural - palm trees", "*exēlthon*": "aorist active indicative, 3rd plural - went out", "*hypantēsin*": "accusative, feminine, singular - meeting", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Basileus*": "nominative, masculine, singular - King", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*elabon*": "took/received", "*baia*": "branches/palms/fronds", "*phoinikōn*": "palm trees", "*exēlthon*": "went out/came out", "*hypantēsin*": "meeting/encounter", "*ekrazon*": "were crying out/shouting/calling", "*Hōsanna*": "Hosanna (save now/please save)", "*eulogēmenos*": "blessed/praised", "*erchomenos*": "coming/arriving", "*onomati*": "name/authority", "*Kyriou*": "Lord/Master", "*Basileus*": "King/Sovereign" } }

    14 { "verseID": "John.12.14", "source": "Ἑυρὼν δὲ ὁ Ἰησοῦς ὀνάριον, ἐκάθισεν ἐπʼ αὐτό· καθώς ἐστιν γεγραμμένον,", "text": "Having *heurōn* *de* *ho* *Iēsous* an *onarion*, *ekathisen* upon it; just as it *estin* *gegrammenon*,", "grammar": { "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*de*": "contrastive particle - but/and", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*onarion*": "accusative, neuter, singular - young donkey", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*estin*": "present active indicative, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written" }, "variants": { "*heurōn*": "having found/discovered", "*onarion*": "young donkey/ass/small donkey", "*ekathisen*": "sat down/seated himself", "*gegrammenon*": "having been written/recorded" } }

    15 { "verseID": "John.12.15", "source": "Μὴ φοβοῦ, θύγατερ Σιών: ἰδού, ὁ Βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου.", "text": "Not *phobou*, *thygater* *Siōn*: *idou*, the *Basileus* of you *erchetai*, *kathēmenos* upon *pōlon* *onou*.", "grammar": { "*phobou*": "present middle imperative, 2nd singular - fear", "*thygater*": "vocative, feminine, singular - daughter", "*Siōn*": "genitive, feminine, singular - Zion", "*idou*": "aorist middle imperative - behold/look", "*Basileus*": "nominative, masculine, singular - King", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*pōlon*": "accusative, masculine, singular - colt/young animal", "*onou*": "genitive, masculine, singular - donkey/ass" }, "variants": { "*phobou*": "fear/be afraid", "*thygater*": "daughter/female inhabitant", "*Siōn*": "Zion/Jerusalem", "*idou*": "behold/look/see", "*Basileus*": "King/Sovereign", "*erchetai*": "comes/is coming/approaches", "*kathēmenos*": "sitting/being seated", "*pōlon*": "colt/young animal/foal", "*onou*": "donkey/ass" } }

    16 { "verseID": "John.12.16", "source": "Ταῦτα δὲ οὐκ ἔγνωσαν οἱ μαθηταὶ αὐτοῦ τὸ πρῶτον: ἀλλʼ ὅτε ἐδοξάσθη ὁ Ἰησοῦς, τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπʼ αὐτῷ γεγραμμένα, καὶ ταῦτα ἐποίησαν αὐτῷ.", "text": "These things *de* not *egnōsan* the *mathētai* of him at the *prōton*: but when *edoxasthē* *ho* *Iēsous*, then *emnēsthēsan* that these things were about him *gegrammena*, and these things they *epoiēsan* to him.", "grammar": { "*de*": "contrastive particle - but/and", "*egnōsan*": "aorist active indicative, 3rd plural - knew/understood", "*mathētai*": "nominative, masculine, plural - disciples", "*prōton*": "accusative, neuter, singular adjective - first (time)", "*edoxasthē*": "aorist passive indicative, 3rd singular - was glorified", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - remembered", "*gegrammena*": "perfect passive participle, nominative, neuter, plural - having been written", "*epoiēsan*": "aorist active indicative, 3rd plural - did/made" }, "variants": { "*egnōsan*": "knew/understood/recognized", "*mathētai*": "disciples/learners/followers", "*prōton*": "first/at first/initially", "*edoxasthē*": "was glorified/was exalted", "*emnēsthēsan*": "remembered/recalled", "*gegrammena*": "having been written/recorded", "*epoiēsan*": "did/made/performed" } }

  • 39 { "verseID": "Matthew.23.39", "source": "Λέγω γὰρ ὑμῖν, Οὐ μή με ἴδητε ἀπʼ ἄρτι, ἕως ἂν εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.", "text": "*Legō* *gar* to-you, Not not me *idēte* from *arti*, until *an eipēte*, *Eulogēmenos* the one *erchomenos* in *onomati* *Kyriou*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*gar*": "conjunction - for/because", "*hymin*": "dative, plural - to you (indirect object)", "*Ou mē*": "emphatic negation - by no means/certainly not", "*me*": "accusative, singular - me (direct object)", "*idēte*": "aorist, active, subjunctive, 2nd person plural - you might see", "*ap' arti*": "prepositional phrase - from now", "*heōs an*": "conjunction with conditional particle - until", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "*Eulogēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been blessed", "*ho erchomenos*": "present, middle, participle, nominative, masculine, singular with article - the one coming", "*en*": "preposition with dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*Legō*": "say/tell/speak", "*Ou mē*": "certainly not/by no means (strongest form of negation)", "*idēte*": "see/behold/perceive", "*arti*": "now/at present", "*eipēte*": "say/speak/declare", "*Eulogēmenos*": "blessed/praised/favored", "*erchomenos*": "coming/arriving/appearing", "*onomati*": "name/title/authority", "*Kyriou*": "Lord/YHWH/master" } }

  • Luke 2:13-14
    2 verses
    77%

    13 { "verseID": "Luke.2.13", "source": "Καὶ ἐξαίφνης ἐγένετο σὺν τῷ ἀγγέλῳ πλῆθος στρατιᾶς οὐρανίου αἰνούντων τὸν Θεὸν, καὶ λεγόντων,", "text": "And *exaiphnēs* *egeneto* with the *angelō* *plēthos* *stratias* *ouraniou* *ainountōn* the *Theon*, and *legontōn*,", "grammar": { "*exaiphnēs*": "adverb - suddenly", "*egeneto*": "aorist indicative, 3rd singular - there was/appeared", "*angelō*": "dative, masculine, singular - angel", "*plēthos*": "nominative, neuter, singular - multitude", "*stratias*": "genitive, feminine, singular - of army/host", "*ouraniou*": "genitive, feminine, singular - heavenly/celestial", "*ainountōn*": "present participle, genitive, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*legontōn*": "present participle, genitive, masculine, plural - saying" }, "variants": { "*exaiphnēs*": "suddenly/unexpectedly", "*egeneto*": "there was/appeared/happened", "*plēthos*": "multitude/crowd/great number", "*stratias*": "army/host/troops", "*ouraniou*": "heavenly/celestial/of heaven", "*ainountōn*": "praising/glorifying/celebrating" } }

    14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }

  • 76%

    39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } }

    40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }

  • 26 { "verseID": "Psalms.118.26", "source": "בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה", "text": "*Bārûk* the-*bāʾ* in-name-of *YHWH* *bēraknûkem* from-*bêt* *YHWH*", "grammar": { "*Bārûk*": "passive participle, masculine singular - blessed", "*bāʾ*": "participle, masculine singular with definite article - the one coming", "*YHWH*": "divine name with prefix bet-shem - in name of Yahweh", "*bēraknûkem*": "perfect, 1st person plural with 2nd person masculine plural suffix - we bless you", "*bêt*": "noun, masculine singular construct with prefix min - from house of", "*YHWH*": "divine name - Yahweh" }, "variants": { "*Bārûk*": "blessed/praised", "*bāʾ*": "coming/one who comes/entering", "*bēraknûkem*": "we bless you/we have blessed you", "*bêt YHWH*": "house of YHWH/temple/sanctuary" } }

  • 9 { "verseID": "Zechariah.9.9", "source": "גִּילִ֨י מְאֹ֜ד בַּת־צִיּ֗וֹן הָרִ֙יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל־חֲמ֔וֹר וְעַל־עַ֖יִר בֶּן־אֲתֹנֽוֹת׃", "text": "*gîlî* very *baṯ*-*ṣiyyôn* *hārîʿî* *baṯ* *yərûšālaim* *hinnēh* *malkēḵ* *yāḇôʾ* to-you *ṣaddîq* *wə*-*nôšāʿ* he *ʿānî* *wə*-*rōḵēḇ* upon-*ḥămôr* *wə*-upon-*ʿayir* *ben*-*ʾăṯōnôṯ*.", "grammar": { "*gîlî*": "verb, qal imperative, feminine singular - rejoice", "*məʾōḏ*": "adverb - very/greatly", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*ṣiyyôn*": "proper noun - Zion", "*hārîʿî*": "verb, hiphil imperative, feminine singular - shout aloud", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*yərûšālaim*": "proper noun - Jerusalem", "*hinnēh*": "interjection - behold/look", "*malkēḵ*": "noun, masculine, singular + 2nd person feminine singular suffix - your king", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - will come", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you", "*ṣaddîq*": "adjective, masculine, singular - righteous", "*wə*": "conjunction - and", "*nôšāʿ*": "verb, niphal participle, masculine singular - saved/having salvation", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*ʿānî*": "adjective, masculine, singular - poor/afflicted/humble", "*wə*": "conjunction - and", "*rōḵēḇ*": "verb, qal participle, masculine singular - riding", "*ʿal*": "preposition - upon", "*ḥămôr*": "noun, masculine, singular - donkey/ass", "*wə*": "conjunction - and", "*ʿal*": "preposition - upon", "*ʿayir*": "noun, masculine, singular - young male donkey/colt", "*ben*": "noun, masculine, singular, construct - son of", "*ʾăṯōnôṯ*": "noun, feminine, plural - female donkeys" }, "variants": { "*gîlî*": "rejoice/be happy/exult", "*hārîʿî*": "shout aloud/shout for joy/raise a war cry", "*ṣaddîq*": "righteous/just/innocent", "*nôšāʿ*": "saved/having salvation/victorious", "*ʿānî*": "poor/afflicted/humble/lowly", "*ʿayir*": "young male donkey/colt/foal", "*ben*-*ʾăṯōnôṯ*": "son of female donkeys/offspring of she-asses/colt of a donkey" } }

  • 18 { "verseID": "Mark.15.18", "source": "Καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν, Χαῖρε, Βασιλεῦ τῶν Ἰουδαίων!", "text": "And they-*ērxanto* *aspazesthai* him, *Chaire*, *Basileu* of-the *Ioudaiōn*!", "grammar": { "*ērxanto*": "verb, aorist, middle, indicative, 3rd, plural - they began", "*aspazesthai*": "verb, present, middle, infinitive - to greet/salute", "*Chaire*": "verb, present, active, imperative, 2nd, singular - hail/rejoice/greetings", "*Basileu*": "noun, vocative, masculine, singular - King", "*Ioudaiōn*": "noun, genitive, masculine, plural - of Jews" }, "variants": { "*ērxanto*": "began/started", "*aspazesthai*": "to greet/to salute/to pay homage to", "*Chaire*": "hail/rejoice/greetings (formal Roman salutation)" } }

  • Matt 21:4-5
    2 verses
    72%

    4 { "verseID": "Matthew.21.4", "source": "Τοῦτο δὲ ὅλον γέγονεν, ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου, λέγοντος,", "text": "This *de* whole *gegonen*, in order that might be *plērōthē* the *rhēthen* through the *prophētou*, *legontos*,", "grammar": { "*de*": "conjunction - but/and/now", "*gegonen*": "perfect active indicative, 3rd singular - has happened/occurred", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled/completed", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - having been spoken/said", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking" }, "variants": { "*gegonen*": "has happened/has come to pass/has occurred", "*plērōthē*": "might be fulfilled/completed/accomplished", "*rhēthen*": "having been spoken/said/uttered" } }

    5 { "verseID": "Matthew.21.5", "source": "Εἴπατε τῇ θυγατρὶ Σιών, Ἰδού, ὁ Βασιλεύς σου ἔρχεταί σοι, πραῢς, καὶ ἐπιβεβηκὼς ἐπὶ ὄνον, καὶ πῶλον υἱὸν ὑποζυγίου.", "text": "*Eipate* to the *thygatri Siōn*, *Idou*, the *Basileus* of you *erchetai* to you, *praÿs*, and *epibebēkōs* upon *onon*, and *pōlon* *huion* of *hypozygiou*.", "grammar": { "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*thygatri*": "dative, feminine, singular - to daughter", "*Siōn*": "genitive, feminine, singular - of Zion", "*Idou*": "aorist middle imperative - behold/look/see", "*Basileus*": "nominative, masculine, singular - King", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*praÿs*": "nominative, masculine, singular - gentle/meek", "*epibebēkōs*": "perfect active participle, nominative, masculine, singular - having mounted/sitting on", "*onon*": "accusative, feminine, singular - donkey/ass", "*pōlon*": "accusative, masculine, singular - colt/young donkey", "*huion*": "accusative, masculine, singular - son", "*hypozygiou*": "genitive, neuter, singular - of beast of burden" }, "variants": { "*Idou*": "behold/look/see", "*Basileus*": "King/Ruler/Sovereign", "*praÿs*": "gentle/meek/humble", "*hypozygiou*": "beast of burden/pack animal/donkey" } }

  • 72%

    28 { "verseID": "Luke.19.28", "source": "¶Καὶ εἰπὼν ταῦτα, ἐπορεύετο ἔμπροσθεν, ἀναβαίνων εἰς Ἱεροσόλυμα.", "text": "¶And *eipōn* these things, he was *eporeueto* *emprosthen*, *anabainōn* to *Ierosolyma*.", "grammar": { "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*eporeueto*": "imperfect middle/passive, 3rd person singular - was traveling/journeying", "*emprosthen*": "adverb - ahead/forward", "*anabainōn*": "present active participle, nominative, masculine, singular - going up", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem" }, "variants": { "*eipōn*": "having said/spoken", "*eporeueto*": "was traveling/journeying/proceeding", "*anabainōn*": "going up/ascending", "*Ierosolyma*": "Jerusalem (Greek form of the city name)" } }

    29 { "verseID": "Luke.19.29", "source": "Καὶ ἐγένετο, ὡς ἤγγισεν εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν, ἀπέστειλεν δύο τῶν μαθητῶν αὐτοῦ,", "text": "And it *egeneto*, as he *ēngisen* to *Bēthphagē* and *Bēthanian*, toward the *oros* the *kaloumenon* *Elaiōn*, he *apesteilen* two of the *mathētōn* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came to pass", "*ēngisen*": "aorist active, 3rd person singular - drew near", "*Bēthphagē*": "accusative, feminine, singular - Bethphage (place name)", "*Bēthanian*": "accusative, feminine, singular - Bethany (place name)", "*oros*": "accusative, neuter, singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative, neuter, singular - being called", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*apesteilen*": "aorist active, 3rd person singular - sent", "*mathētōn*": "genitive, masculine, plural - disciples" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*ēngisen*": "drew near/approached/came close", "*oros*": "mountain/mount/hill", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives (reference to the Mount of Olives)", "*apesteilen*": "sent/dispatched", "*mathētōn*": "disciples/students/followers" } }

    30 { "verseID": "Luke.19.30", "source": "Εἰπών, Ὑπάγετε εἰς τὴν κατέναντι κώμην· ἐν ᾗ εἰσπορευόμενοι εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν: λύσαντες αὐτὸν, ἀγάγετε.", "text": "*Eipōn*, *Hypagete* into the *katenanti* *kōmēn*; in which *eisporeuomenoi* you will *heurēsete* *pōlon* *dedemenon*, upon which *oudeis* *pōpote* of *anthrōpōn* *ekathisen*: *lysantes* him, *agagete*.", "grammar": { "*Eipōn*": "aorist active participle, nominative, masculine, singular - saying", "*Hypagete*": "present active imperative, 2nd person plural - go", "*katenanti*": "adverb - opposite/facing", "*kōmēn*": "accusative, feminine, singular - village", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering", "*heurēsete*": "future active, 2nd person plural - will find", "*pōlon*": "accusative, masculine, singular - colt", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied", "*oudeis*": "nominative, masculine, singular - no one", "*pōpote*": "adverb - ever yet", "*anthrōpōn*": "genitive, masculine, plural - of men", "*ekathisen*": "aorist active, 3rd person singular - sat", "*lysantes*": "aorist active participle, nominative, masculine, plural - having untied/loosed", "*agagete*": "aorist active imperative, 2nd person plural - bring" }, "variants": { "*Hypagete*": "go/proceed/depart", "*katenanti*": "opposite/facing/across from", "*kōmēn*": "village/town", "*eisporeuomenoi*": "entering/going into", "*heurēsete*": "will find/discover", "*pōlon*": "colt/young donkey", "*dedemenon*": "having been tied/bound/fastened", "*oudeis*": "no one/nobody", "*pōpote*": "ever yet/at any time", "*ekathisen*": "sat/seated himself", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead" } }

  • 15 { "verseID": "Matthew.21.15", "source": "Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ Υἱῷ Δαυίδ· ἠγανάκτησαν,", "text": "*Idontes* *de* the *archiereis* and the *grammateis* the *thaumasia* which *epoiēsen*, and the *paidas* *krazontas* in the *hierō*, and *legontas*, *Hōsanna* to the *Huiō David*; *ēganaktēsan*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "conjunction - but/and/now", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*thaumasia*": "accusative, neuter, plural - wonderful things/marvels", "*epoiēsen*": "aorist active indicative, 3rd singular - did/performed", "*paidas*": "accusative, masculine, plural - children/boys", "*krazontas*": "present active participle, accusative, masculine, plural - crying out/shouting", "*hierō*": "dative, neuter, singular - in temple", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*ēganaktēsan*": "aorist active indicative, 3rd plural - became indignant/were angry" }, "variants": { "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*thaumasia*": "wonderful things/marvels/extraordinary acts", "*paidas*": "children/boys/young people", "*ēganaktēsan*": "became indignant/were angry/were highly displeased" } }

  • 3 { "verseID": "John.19.3", "source": "Καὶ ἔλεγον, Χαῖρε, ὁ Βασιλεὺς τῶν Ἰουδαίων! καὶ ἐδίδουν αὐτῷ ῥαπίσματα.", "text": "And *elegon*, *Chaire*, the *Basileus* of the *Ioudaiōn*! and *edidoun* to him *rhapismata*.", "grammar": { "*elegon*": "imperfect active, 3rd plural - were saying [continuous action]", "*Chaire*": "present active imperative, 2nd singular - rejoice/hail/greetings", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans", "*edidoun*": "imperfect active, 3rd plural - were giving [continuous action]", "*rhapismata*": "accusative, neuter, plural - slaps/blows" }, "variants": { "*elegon*": "were saying/kept saying", "*Chaire*": "hail/rejoice/greetings", "*Ioudaiōn*": "of Jews/of Judeans", "*edidoun*": "were giving/kept giving", "*rhapismata*": "slaps/blows with the palm/strikes" } }

  • 1 { "verseID": "Matthew.21.1", "source": "Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα, καὶ ἦλθον εἰς Βηθφαγῆ, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλεν δύο μαθητάς,", "text": "And when they *ēngisan* to *Hierosolyma*, and *ēlthon* to *Bēthphagē*, *pros* the *oros* of the *Elaiōn*, then the *Iēsous* *apesteilen* two *mathētas*,", "grammar": { "*ēngisan*": "aorist active indicative, 3rd plural - drew near/approached", "*ēlthon*": "aorist active indicative, 3rd plural - came/went", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Bēthphagē*": "accusative, feminine, singular - Bethphage", "*pros*": "preposition + accusative - towards/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*mathētas*": "accusative, masculine, plural - disciples/learners" }, "variants": { "*ēngisan*": "approached/drew near/came close to", "*oros*": "mountain/hill/mount", "*apesteilen*": "sent forth/dispatched/commissioned" } }

  • 35 { "verseID": "Luke.13.35", "source": "Ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος: ἀμὴν δὲ λέγω ὑμῖν, ὅτι Οὐ μή με ἴδητε ἕως ἄν ἥξῃ, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.", "text": "*Idou*, *aphietai* to you the *oikos* of you *erēmos*: *amēn de legō* to you, that Not not me *idēte* until *an hēxē*, when you *eipēte*, *Eulogēmenos* the one *erchomenos* in *onomati Kyriou*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look", "*aphietai*": "present, passive, indicative, 3rd singular - is left/abandoned", "*oikos*": "nominative, masculine, singular - house", "*erēmos*": "nominative, masculine, singular - desolate/deserted", "*amēn*": "Hebrew loan word - truly/verily", "*de*": "postpositive conjunction - but/and/now", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*an*": "modal particle with subjunctive - expressing contingency", "*hēxē*": "aorist, subjunctive, active, 3rd singular - it might come", "*eipēte*": "aorist, subjunctive, active, 2nd plural - you might say", "*Eulogēmenos*": "perfect participle, passive, nominative, masculine, singular - having been blessed", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*Idou*": "behold/look/see", "*aphietai*": "is left/abandoned/forsaken", "*oikos*": "house/household/dwelling", "*erēmos*": "desolate/deserted/abandoned", "*amēn*": "truly/verily/certainly", "*idēte*": "you might see/perceive", "*hēxē*": "it might come/arrive", "*eipēte*": "you might say/speak", "*Eulogēmenos*": "having been blessed/praised", "*erchomenos*": "coming/the one who comes", "*onomati*": "name/authority" } }

  • 70%

    52 { "verseID": "Luke.24.52", "source": "Καὶ αὐτοὶ προσκυνήσαντες αὐτόν, ὑπέστρεψαν εἰς Ἰερουσαλὴμ μετὰ χαρᾶς μεγάλης:", "text": "And they *proskynēsantes* him, *hypestrepsan* to *Ierousalēm* with *charas megalēs*:", "grammar": { "*proskynēsantes*": "aorist, participle, active, nominative, masculine, plural - having worshipped/having paid homage", "*hypestrepsan*": "aorist, indicative, active, 3rd person, plural - returned/turned back", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem", "*charas*": "genitive, feminine, singular - joy/gladness", "*megalēs*": "genitive, feminine, singular - great/large" }, "variants": { "*proskynēsantes*": "having worshipped/having paid homage/having bowed down before", "*hypestrepsan*": "returned/turned back/went back", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/much" } }

    53 { "verseID": "Luke.24.53", "source": "Καὶ ἦσαν δια παντὸς ἐν τῷ ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.", "text": "And *ēsan* through *pantos* in the *hierō*, *ainountes* and *eulogountes* the *Theon*. *Amēn*.", "grammar": { "*ēsan*": "imperfect, indicative, active, 3rd person, plural - they were", "*pantos*": "genitive, neuter, singular - all/whole/entire", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*ainountes*": "present, participle, active, nominative, masculine, plural - praising", "*eulogountes*": "present, participle, active, nominative, masculine, plural - blessing", "*Theon*": "accusative, masculine, singular - God", "*Amēn*": "Hebrew transliteration - truly/surely/so be it" }, "variants": { "*ēsan*": "they were/continued to be", "*pantos*": "all/whole/entire/continually", "*hierō*": "temple/sanctuary/sacred place", "*ainountes*": "praising/extolling/commending", "*eulogountes*": "blessing/praising/speaking well of", "*Theon*": "God/deity", "*Amēn*": "truly/surely/verily/so be it" } }

  • 20 { "verseID": "Luke.2.20", "source": "Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν Θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς.", "text": "And *hypestrepsan* the *poimenes*, *doxazontes* and *ainountes* the *Theon* for all which *ēkousan* and *eidon*, just as *elalēthē* to them.", "grammar": { "*hypestrepsan*": "aorist indicative, 3rd plural - they returned", "*poimenes*": "nominative, masculine, plural - shepherds", "*doxazontes*": "present participle, nominative, masculine, plural - glorifying", "*ainountes*": "present participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*ēkousan*": "aorist indicative, 3rd plural - they heard", "*eidon*": "aorist indicative, 3rd plural - they saw", "*elalēthē*": "aorist indicative, 3rd singular, passive - it was told" }, "variants": { "*hypestrepsan*": "returned/went back", "*doxazontes*": "glorifying/honoring", "*ainountes*": "praising/celebrating", "*ēkousan*": "heard/listened to", "*eidon*": "saw/beheld/looked at", "*elalēthē*": "was told/was spoken/was said" } }

  • 1 { "verseID": "Revelation.19.1", "source": "Καὶ μετὰ ταῦτα ἤκουσα φωνὴν μεγάλην ὄχλου πολλοῦ ἐν τῷ οὐρανῷ, λεγόντος, Ἁλληλουϊά· Ἡ σωτηρία, καὶ ἡ δόξα, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, Κυρίῳ τῷ Θεῷ ἡμῶν:", "text": "And after *tauta* I *ēkousa* *phōnēn* *megalēn* of *ochlou* *pollou* in the *ouranō*, *legontos*, *Hallēlouïa*; The *sōtēria*, and the *doxa*, and the *timē*, and the *dynamis*, to *Kyriō* the *Theō* *hēmōn*:", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēkousa*": "aorist, indicative, active, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*pollou*": "genitive, masculine, singular - great/many/much", "*ouranō*": "dative, masculine, singular - heaven", "*legontos*": "present participle, genitive, masculine, singular - saying", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*sōtēria*": "nominative, feminine, singular - salvation", "*doxa*": "nominative, feminine, singular - glory", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*Theō*": "dative, masculine, singular - to God", "*hēmōn*": "genitive, 1st person plural - our" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*megalēn*": "great/loud/powerful", "*ochlou*": "crowd/multitude/throng", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*sōtēria*": "salvation/deliverance/preservation", "*doxa*": "glory/splendor/brightness", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*Kyriō*": "Lord/Master/Owner" } }

  • Mark 11:1-2
    2 verses
    69%

    1 { "verseID": "Mark.11.1", "source": "¶Καὶ ὅτε ἐγγίζουσιν εἰς Ἱερουσαλήμ, εἰς Βηθφαγὴ καὶ Βηθανίαν, πρὸς τὸ ὄρος τῶν Ἐλαιῶν, ἀποστέλλει δύο τῶν μαθητῶν αὐτοῦ,", "text": "And when they *engizousin* to *Ierousalēm*, to *Bēthphagē* and *Bēthanian*, *pros* the *oros* of the *Elaiōn*, he *apostellei* two of the *mathētōn* of him,", "grammar": { "*engizousin*": "present active indicative, 3rd plural - they draw near/approach", "*Ierousalēm*": "accusative, proper noun - Jerusalem", "*Bēthphagē*": "accusative, proper noun - Bethphage", "*Bēthanian*": "accusative, proper noun - Bethany", "*pros*": "preposition + accusative - toward/near", "*oros*": "accusative, neuter, singular - mountain/hill", "*Elaiōn*": "genitive, feminine, plural - of olives", "*apostellei*": "present active indicative, 3rd singular - he sends forth", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*engizousin*": "approach/draw near/come close to", "*pros*": "toward/near/at/with", "*oros*": "mountain/hill/mount", "*apostellei*": "sends forth/dispatches/commissions" } }

    2 { "verseID": "Mark.11.2", "source": "Καὶ λέγει αὐτοῖς, Ὑπάγετε εἰς τὴν κώμην τὴν κατέναντι ὑμῶν: καὶ εὐθέως εἰσπορευόμενοι εἰς αὐτὴν, εὑρήσετε πῶλον δεδεμένον, ἐφʼ ὃν οὐδεὶς ἀνθρώπων κεκάθικεν· λύσαντες αὐτὸν, ἀγάγετε.", "text": "And he *legei* to them, *Hypagete* into the *kōmēn* the *katenanti* of you: and *eutheōs* *eisporeuomenoi* into it, you will *heurēsete* a *pōlon* *dedemenon*, upon which *oudeis* of *anthrōpōn* has *kathikev*; *lysantes* it, *agagete*.", "grammar": { "*legei*": "present active indicative, 3rd singular - he says/tells", "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*kōmēn*": "accusative, feminine, singular - village", "*katenanti*": "preposition + genitive - opposite/facing", "*eutheōs*": "adverb - immediately/at once", "*eisporeuomenoi*": "present middle participle, nominative, masculine, plural - entering/going into", "*heurēsete*": "future active indicative, 2nd plural - you will find", "*pōlon*": "accusative, masculine, singular - colt/foal", "*dedemenon*": "perfect passive participle, accusative, masculine, singular - having been tied/bound", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*kathikev*": "perfect active indicative, 3rd singular - has sat upon", "*lysantes*": "aorist active participle, nominative, masculine, plural - having loosed/untied", "*agagete*": "aorist active imperative, 2nd plural - bring/lead" }, "variants": { "*kōmēn*": "village/small town", "*katenanti*": "opposite/facing/over against", "*pōlon*": "colt/young donkey/foal", "*dedemenon*": "tied/bound/tethered", "*kathikev*": "sat upon/rode upon", "*lysantes*": "having untied/loosed/released", "*agagete*": "bring/lead/fetch" } }

  • 14 { "verseID": "John.19.14", "source": "Ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη: καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε ὁ Βασιλεὺς ὑμῶν!", "text": "*Ēn de Paraskeuē tou pascha*, *hōra de hōsei hektē*: and *legei* to the *Ioudaiois*, *Ide ho Basileus* of you!", "grammar": { "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*tou pascha*": "genitive, neuter, singular - of the Passover", "*hōra*": "nominative, feminine, singular - hour", "*de*": "particle, contrastive - and/but", "*hōsei*": "adverb - about/approximately", "*hektē*": "nominative, feminine, singular - sixth", "*legei*": "present active, 3rd singular - says/is saying", "*Ioudaiois*": "dative, masculine, plural - to Jews/Judeans", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*ho Basileus*": "nominative, masculine, singular - the King" }, "variants": { "*Paraskeuē*": "Preparation Day/Friday/Day of Preparation", "*tou pascha*": "of the Passover", "*hōsei*": "about/approximately/nearly", "*hektē*": "sixth [hour = noon or 6am depending on time reckoning]", "*Ide*": "behold/look/see", "*Basileus*": "King/ruler/sovereign" } }

  • 28 { "verseID": "John.12.28", "source": "Πάτερ, δόξασόν σου τὸ ὄνομα. Ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ, Καὶ ἐδόξασα, καὶ πάλιν δοξάσω.", "text": "*Pater*, *doxason* of you the *onoma*. *Ēlthen* therefore *phōnē* from the *ouranou*, And I *edoxasa*, and again I will *doxasō*.", "grammar": { "*Pater*": "vocative masculine singular - Father", "*doxason*": "aorist active imperative, 2nd person singular - glorify/honor", "*onoma*": "accusative neuter singular - name/title/character", "*Ēlthen*": "aorist active indicative, 3rd person singular - came/arrived", "*phōnē*": "nominative feminine singular - voice/sound", "*ouranou*": "genitive masculine singular - heaven/sky", "*edoxasa*": "aorist active indicative, 1st person singular - I glorified/honored", "*doxasō*": "future active indicative, 1st person singular - I will glorify/honor" }, "variants": { "*Pater*": "Father (addressing God)", "*doxason*": "glorify/honor/exalt/magnify", "*onoma*": "name/title/character/reputation", "*Ēlthen*": "came/arrived/appeared/occurred", "*phōnē*": "voice/sound/noise/utterance", "*ouranou*": "heaven/sky/the heavens", "*edoxasa*": "glorified/honored/exalted", "*doxasō*": "will glorify/honor/exalt" } }

  • 9 { "verseID": "Matthew.28.9", "source": "Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.", "text": "As *de* *eporeuonto* *apangeilai* to the *mathētais* of him, and *idou*, *Iēsous* *apēntēsen* to them, *legōn*, *Chairete*. The *de* *proselthousai* *ekratēsan* of him the *podas*, and *prosekynēsan* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eporeuonto*": "imperfect middle, 3rd plural - were going", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples", "*idou*": "aorist imperative - behold/look", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apēntēsen*": "aorist active, 3rd singular - met", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Chairete*": "present active imperative, 2nd plural - rejoice/hail", "*proselthousai*": "aorist active participle, nominative, feminine, plural - having approached", "*ekratēsan*": "aorist active, 3rd plural - seized/held", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsan*": "aorist active, 3rd plural - worshipped/prostrated" }, "variants": { "*eporeuonto*": "were going/journeying/traveling", "*apangeilai*": "to announce/report/declare", "*idou*": "behold/look/see", "*apēntēsen*": "met/encountered", "*Chairete*": "rejoice/greetings/hail", "*ekratēsan*": "seized/held/grasped", "*podas*": "feet/legs", "*prosekynēsan*": "worshipped/prostrated/did homage" } }

  • 36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } }

  • 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }

  • 29 { "verseID": "Luke.2.29", "source": "Νῦν ἀπολύεις τὸν δοῦλόν σου Δέσποτα, κατὰ τὸ ῥῆμά σου, ἐν εἰρήνῃ:", "text": "Now you *apolyeis* the *doulon* of you *Despota*, according to the *rhēma* of you, in *eirēnē*:", "grammar": { "*apolyeis*": "present indicative active, 2nd singular - you dismiss/release/let go", "*doulon*": "accusative, masculine, singular - servant/slave", "*Despota*": "vocative, masculine, singular - Master/Lord/Sovereign", "*rhēma*": "accusative, neuter, singular - word/saying/statement", "*eirēnē*": "dative, feminine, singular - peace" }, "variants": { "*apolyeis*": "dismiss/release/let go/let depart", "*doulon*": "servant/slave/bondservant", "*Despota*": "Master/Lord/Sovereign", "*rhēma*": "word/saying/statement/declaration", "*eirēnē*": "peace/harmony/tranquility" } }

  • 15 { "verseID": "Luke.14.15", "source": "¶Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα, εἶπεν αὐτῷ, Μακάριος ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Akousas de* one of the *synanakeimenōn tauta*, *eipen* to him, *Makarios* who *phagetai arton* in the *basileia* of the *Theou*.", "grammar": { "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining with/dining with", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*phagetai*": "future, 3rd singular, middle - will eat", "*arton*": "accusative, masculine, singular - bread/food", "*basileia*": "dative, feminine, singular - kingdom", "*theou*": "genitive, masculine, singular - of God" }, "variants": { "*akousas*": "having heard/when he heard", "*de*": "and/but/now", "*synanakeimenōn*": "reclining with/dining with/fellow guests", "*eipen*": "said/spoke", "*makarios*": "blessed/happy/fortunate", "*phagetai*": "will eat/shall eat", "*arton*": "bread/food/meal", "*basileia*": "kingdom/reign/rule", "*theou*": "of God/God's" } }

  • 42 { "verseID": "Luke.1.42", "source": "Καὶ ἀνεφώνησεν φωνῇ μεγάλῃ, καὶ εἶπεν, Εὐλογημένη σὺ ἐν γυναιξίν, καὶ εὐλογημένος ὁ καρπὸς τῆς κοιλίας σου.", "text": "And *anephōnēsen* *phōnē* *megalē*, and *eipen*, *Eulogēmenē* you among *gynaixin*, and *eulogēmenos* the *karpos* of the *koilias* of you.", "grammar": { "*anephōnēsen*": "aorist, active, indicative, 3rd singular - cried out/exclaimed", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Eulogēmenē*": "perfect, passive, participle, nominative, feminine, singular - blessed", "*gynaixin*": "dative, feminine, plural - women", "*eulogēmenos*": "perfect, passive, participle, nominative, masculine, singular - blessed", "*karpos*": "nominative, masculine, singular - fruit", "*koilias*": "genitive, feminine, singular - womb" }, "variants": { "*anephōnēsen*": "cried out/exclaimed with a loud voice", "*phōnē megalē*": "loud voice/great shout", "*Eulogēmenē*": "blessed/praised", "*karpos*": "fruit/offspring/product", "*koilias*": "womb/belly" } }

  • 50 { "verseID": "Luke.24.50", "source": "¶Ἐξήγαγεν δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς.", "text": "*Exēgagen* *de* them *exō* until to *Bēthanian*, and *eparas* the *cheiras* of him, *eulogēsen* them.", "grammar": { "*Exēgagen*": "aorist, indicative, active, 3rd person, singular - led out", "*de*": "postpositive conjunction - but/and/now", "*exō*": "adverb - out/outside/forth", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*eparas*": "aorist, participle, active, nominative, masculine, singular - lifting up/raising", "*cheiras*": "accusative, feminine, plural - hands", "*eulogēsen*": "aorist, indicative, active, 3rd person, singular - blessed" }, "variants": { "*Exēgagen*": "led out/brought out/took out", "*exō*": "out/outside/forth", "*eparas*": "lifting up/raising/elevating", "*cheiras*": "hands/arms", "*eulogēsen*": "blessed/praised/spoke well of" } }

  • 37 { "verseID": "Luke.18.37", "source": "Ἀπήγγειλαν δὲ αὐτῷ, ὅτι Ἰησοῦς ὁ Ναζωραῖος παρέρχεται.", "text": "*Apēngeilan* *de* to-him, that *Iēsous* the *Nazōraios* *parerchetai*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*Nazōraios*": "nominative masculine singular - Nazarene", "*parerchetai*": "present middle/passive indicative, 3rd person singular - passes by" }, "variants": { "*Apēngeilan*": "they reported/told/announced", "*Iēsous*": "Jesus [proper name]", "*Nazōraios*": "Nazarene/from Nazareth", "*parerchetai*": "passes by/goes past" } }