Matthew 23:39

biblecontext

{ "verseID": "Matthew.23.39", "source": "Λέγω γὰρ ὑμῖν, Οὐ μή με ἴδητε ἀπʼ ἄρτι, ἕως ἂν εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.", "text": "*Legō* *gar* to-you, Not not me *idēte* from *arti*, until *an eipēte*, *Eulogēmenos* the one *erchomenos* in *onomati* *Kyriou*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*gar*": "conjunction - for/because", "*hymin*": "dative, plural - to you (indirect object)", "*Ou mē*": "emphatic negation - by no means/certainly not", "*me*": "accusative, singular - me (direct object)", "*idēte*": "aorist, active, subjunctive, 2nd person plural - you might see", "*ap' arti*": "prepositional phrase - from now", "*heōs an*": "conjunction with conditional particle - until", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "*Eulogēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been blessed", "*ho erchomenos*": "present, middle, participle, nominative, masculine, singular with article - the one coming", "*en*": "preposition with dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord" }, "variants": { "*Legō*": "say/tell/speak", "*Ou mē*": "certainly not/by no means (strongest form of negation)", "*idēte*": "see/behold/perceive", "*arti*": "now/at present", "*eipēte*": "say/speak/declare", "*Eulogēmenos*": "blessed/praised/favored", "*erchomenos*": "coming/arriving/appearing", "*onomati*": "name/title/authority", "*Kyriou*": "Lord/YHWH/master" } }

📖 Grammatical Analysis

Original Text

Λέγω γὰρ ὑμῖν, Οὐ μή με ἴδητε ἀπʼ ἄρτι, ἕως ἂν εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

Transliteration

Legō gar to-you, Not not me idēte from arti, until an eipēte, Eulogēmenos the one erchomenos in onomati Kyriou.

Grammar Details

• *Legō*: present, active, indicative, 1st person singular - I say/tell
• *gar*: conjunction - for/because
• *hymin*: dative, plural - to you (indirect object)
• *Ou mē*: emphatic negation - by no means/certainly not
• *me*: accusative, singular - me (direct object)
• *idēte*: aorist, active, subjunctive, 2nd person plural - you might see
• *ap' arti*: prepositional phrase - from now
• *heōs an*: conjunction with conditional particle - until
• *eipēte*: aorist, active, subjunctive, 2nd person plural - you might say
• *Eulogēmenos*: perfect, passive, participle, nominative, masculine, singular - having been blessed
• *ho erchomenos*: present, middle, participle, nominative, masculine, singular with article - the one coming
• *en*: preposition with dative - in
• *onomati*: dative, neuter, singular - name
• *Kyriou*: genitive, masculine, singular - of Lord

Word Meanings

• *Legō*: say/tell/speak
• *Ou mē*: certainly not/by no means (strongest form of negation)
• *idēte*: see/behold/perceive
• *arti*: now/at present
• *eipēte*: say/speak/declare
• *Eulogēmenos*: blessed/praised/favored
• *erchomenos*: coming/arriving/appearing
• *onomati*: name/title/authority
• *Kyriou*: Lord/YHWH/master

Other Translations

• Linguistic Bible Translation from Source Texts

  For I tell you, you will not see me again from now until you say, 'Blessed is He who comes in the name of the Lord!'

• King James Version 1769 (Standard Version)

  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

• KJV1611 – Modern English

  For I say to you, You shall not see me again until you say, Blessed is he who comes in the name of the Lord.

• King James Version 1611 (Original)

  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

• American Standard Version with Strong's Numbers

  For{G1063} I say{G3004} unto you,{G5213} Ye shall{G1492} not{G3756} see{G1492} me{G3165} henceforth,{G737} till{G2193} ye{G302} shall say,{G2036} Blessed{G2127} [is] he that cometh{G2064} in{G1722} the name{G3686} of the Lord.{G2962}

• King James Version with Strong's Numbers

  For{G1063} I say{G3004}{(G5719)} unto you{G5213}, Ye shall{G1492} not{G3364} see{G1492}{(G5632)} me{G3165} henceforth{G575}{G737}, till{G2193}{G302} ye shall say{G2036}{(G5632)}, Blessed{G2127}{(G5772)} is he that cometh{G2064}{(G5740)} in{G1722} the name{G3686} of the Lord{G2962}.

• Tyndale Bible (1526/1534)

  For I saye to you ye shall not se me heceforthe tyll that ye saye: blessed is he that cometh in the name of ye Lorde.

• Coverdale Bible (1535)

  For I saye vnto you: Ye shal not se me hence forth, tyll ye saye: Blessed be he, that commeth in the name of the LORDE.

• Geneva Bible (1560)

  For I say vnto you, ye shall not see mee henceforth till that ye say, Blessed is he that commeth in the Name of the Lord.

• Bishops' Bible (1568)

  For I say vnto you: ye shall not see me hencefoorth, tyll that ye say, blessed is he that commeth in the name of the Lorde.

• Authorized King James Version (1611)

  ‹For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed› [is] ‹he that cometh in the name of the Lord.›

• Webster's Bible (1833)

  For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"

• Young's Literal Translation (1862/1898)

  for I say to you, ye may not see me henceforth, till ye may say, Blessed `is' he who is coming in the name of the Lord.'

• American Standard Version (1901)

  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed `is' he that cometh in the name of the Lord.

• American Standard Version (1901)

  For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed [is] he that cometh in the name of the Lord.

• Bible in Basic English (1941)

  For I say to you, You will not see me from this time till you say, A blessing on him who comes in the name of the Lord.

• World English Bible (2000)

  For I tell you, you will not see me from now on, until you say, 'Blessed is he who comes in the name of the Lord!'"

• NET Bible® (New English Translation)

  For I tell you, you will not see me from now until you say,‘Blessed is the one who comes in the name of the Lord!’”

Referenced Verses

• Matt 21:9 : 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } }
• Ps 118:26 : 26 { "verseID": "Psalms.118.26", "source": "בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה", "text": "*Bārûk* the-*bāʾ* in-name-of *YHWH* *bēraknûkem* from-*bêt* *YHWH*", "grammar": { "*Bārûk*": "passive participle, masculine singular - blessed", "*bāʾ*": "participle, masculine singular with definite article - the one coming", "*YHWH*": "divine name with prefix bet-shem - in name of Yahweh", "*bēraknûkem*": "perfect, 1st person plural with 2nd person masculine plural suffix - we bless you", "*bêt*": "noun, masculine singular construct with prefix min - from house of", "*YHWH*": "divine name - Yahweh" }, "variants": { "*Bārûk*": "blessed/praised", "*bāʾ*": "coming/one who comes/entering", "*bēraknûkem*": "we bless you/we have blessed you", "*bêt YHWH*": "house of YHWH/temple/sanctuary" } }
• Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
• 2 Cor 3:14-18 : 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } } 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } } 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } } 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } } 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
• Isa 40:9-9 : 9 { "verseID": "Isaiah.40.9", "source": "עַ֣ל הַר־גָּבֹ֤הַ עֲלִי־לָךְ֙ מְבַשֶּׂ֣רֶת צִיּ֔וֹן הָרִ֤ימִי בַכֹּ֙חַ֙ קוֹלֵ֔ךְ מְבַשֶּׂ֖רֶת יְרוּשָׁלָ֑͏ִם הָרִ֙ימִי֙ אַל־תִּירָ֔אִי אִמְרִי֙ לְעָרֵ֣י יְהוּדָ֔ה הִנֵּ֖ה אֱלֹהֵיכֶֽם׃", "text": "*ʿal har-gābōaḥ ʿălî-lāk měbaśśeret ṣiyyôn hārîmî bakkōaḥ qôlēk měbaśśeret yěrûšālāim hārîmî ʾal-tîrāʾî ʾimrî lěʿārê yěhûdāh hinnēh ʾĕlōhêkem*", "grammar": { "*ʿal har-gābōaḥ*": "preposition + noun, masculine singular construct + adjective, masculine singular - 'on a high mountain'", "*ʿălî-lāk*": "qal imperative, 2nd person feminine singular + preposition with 2nd person feminine singular suffix - 'go up for yourself'", "*měbaśśeret*": "piel participle, feminine singular construct - 'herald/bearer of good news of'", "*ṣiyyôn*": "proper noun - 'Zion'", "*hārîmî*": "hiphil imperative, 2nd person feminine singular - 'lift up'", "*bakkōaḥ*": "preposition + definite article + noun, masculine singular - 'with strength'", "*qôlēk*": "noun, masculine singular with 2nd person feminine singular suffix - 'your voice'", "*měbaśśeret*": "piel participle, feminine singular construct - 'herald/bearer of good news of'", "*yěrûšālāim*": "proper noun - 'Jerusalem'", "*hārîmî*": "hiphil imperative, 2nd person feminine singular - 'lift up'", "*ʾal-tîrāʾî*": "negative particle + qal imperfect, 2nd person feminine singular - 'do not fear'", "*ʾimrî*": "qal imperative, 2nd person feminine singular - 'say'", "*lěʿārê*": "preposition + noun, feminine plural construct - 'to cities of'", "*yěhûdāh*": "proper noun - 'Judah'", "*hinnēh*": "interjection - 'behold'", "*ʾĕlōhêkem*": "noun, masculine plural with 2nd person masculine plural suffix - 'your God'" }, "variants": { "*měbaśśeret*": "bearer of good news/herald/messenger", "*hārîmî bakkōaḥ qôlēk*": "lift up your voice with strength/raise your voice powerfully", "*ʾal-tîrāʾî*": "do not fear/do not be afraid", "*hinnēh*": "behold/look/see" } } 10 { "verseID": "Isaiah.40.10", "source": "הִנֵּ֨ה אֲדֹנָ֤י יְהוִה֙ בְּחָזָ֣ק יָב֔וֹא וּזְרֹע֖וֹ מֹ֣שְׁלָה ל֑וֹ הִנֵּ֤ה שְׂכָרוֹ֙ אִתּ֔וֹ וּפְעֻלָּת֖וֹ לְפָנָֽיו׃", "text": "*hinnēh ʾădōnāy YHWH běḥāzāq yābôʾ ûzěrōʿô mōšělāh lô hinnēh śěkārô ʾittô ûpěʿullātô lěpānāyw*", "grammar": { "*hinnēh*": "interjection - 'behold'", "*ʾădōnāy*": "noun, masculine plural construct with 1st person singular suffix - 'my Lord'", "*YHWH*": "divine name - 'LORD'", "*běḥāzāq*": "preposition + adjective, masculine singular - 'with strength'", "*yābôʾ*": "qal imperfect, 3rd person masculine singular - 'he will come'", "*ûzěrōʿô*": "conjunction + noun, feminine singular with 3rd person masculine singular suffix - 'and his arm'", "*mōšělāh*": "qal participle, feminine singular - 'ruling'", "*lô*": "preposition with 3rd person masculine singular suffix - 'for him'", "*hinnēh*": "interjection - 'behold'", "*śěkārô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his reward'", "*ʾittô*": "preposition with 3rd person masculine singular suffix - 'with him'", "*ûpěʿullātô*": "conjunction + noun, feminine singular with 3rd person masculine singular suffix - 'and his recompense'", "*lěpānāyw*": "preposition + noun, masculine plural with 3rd person masculine singular suffix - 'before him'" }, "variants": { "*běḥāzāq*": "with strength/mightily/powerfully", "*zěrōʿô mōšělāh lô*": "his arm rules for him/his arm governs for him", "*śěkārô*": "his reward/his wage", "*pěʿullātô*": "his recompense/his work/his wage" } } 11 { "verseID": "Isaiah.40.11", "source": "כְּרֹעֶה֙ עֶדְר֣וֹ יִרְעֶ֔ה בִּזְרֹעוֹ֙ יְקַבֵּ֣ץ טְלָאִ֔ים וּבְחֵיק֖וֹ יִשָּׂ֑א עָל֖וֹת יְנַהֵֽל׃ ס", "text": "*kěrōʿeh ʿedrô yirʿeh bizrōʿô yěqabbēṣ ṭělāʾîm ûběḥêqô yiśśāʾ ʿālôt yěnahēl*", "grammar": { "*kěrōʿeh*": "preposition + qal participle, masculine singular - 'like shepherd'", "*ʿedrô*": "noun, masculine singular with 3rd person masculine singular suffix - 'his flock'", "*yirʿeh*": "qal imperfect, 3rd person masculine singular - 'he will tend'", "*bizrōʿô*": "preposition + noun, feminine singular with 3rd person masculine singular suffix - 'with his arm'", "*yěqabbēṣ*": "piel imperfect, 3rd person masculine singular - 'he will gather'", "*ṭělāʾîm*": "noun, masculine plural - 'lambs'", "*ûběḥêqô*": "conjunction + preposition + noun, masculine singular with 3rd person masculine singular suffix - 'and in his bosom'", "*yiśśāʾ*": "qal imperfect, 3rd person masculine singular - 'he will carry'", "*ʿālôt*": "qal participle, feminine plural - 'nursing ewes'", "*yěnahēl*": "piel imperfect, 3rd person masculine singular - 'he will lead'" }, "variants": { "*kěrōʿeh*": "like a shepherd/as a shepherd", "*yirʿeh*": "will tend/will shepherd/will pasture", "*yěqabbēṣ*": "will gather/will collect", "*ṭělāʾîm*": "lambs/young sheep", "*běḥêqô*": "in his bosom/in his arms", "*ʿālôt*": "nursing ewes/nursing mothers/suckling ones", "*yěnahēl*": "will lead/will guide gently" } }
• Hos 3:4 : 4 { "verseID": "Hosea.3.4", "source": "כִּ֣י ׀ יָמִ֣ים רַבִּ֗ים יֵֽשְׁבוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֥ין מֶ֙לֶךְ֙ וְאֵ֣ין שָׂ֔ר וְאֵ֥ין זֶ֖בַח וְאֵ֣ין מַצֵּבָ֑ה וְאֵ֥ין אֵפ֖וֹד וּתְרָפִֽים׃", "text": "For *yāmîm* *rabbîm* *yēšəbû* sons-of *Yiśrāʾēl* without *melek* and-without *śār* and-without *zebaḥ* and-without *maṣṣēbāh* and-without *ʾēpôd* and-*tərāpîm*.", "grammar": { "*yāmîm*": "noun, masculine plural - days", "*rabbîm*": "adjective, masculine plural - many", "*yēšəbû*": "qal imperfect, 3rd masculine plural - they will dwell/remain/sit", "*melek*": "noun, masculine singular - king", "*śār*": "noun, masculine singular - prince/ruler/official", "*zebaḥ*": "noun, masculine singular - sacrifice", "*maṣṣēbāh*": "noun, feminine singular - pillar/sacred stone", "*ʾēpôd*": "noun, masculine singular - ephod (priestly garment)", "*tərāpîm*": "noun, masculine plural - teraphim (household idols/cult objects)" }, "variants": { "*yēšəbû*": "they will dwell/remain/sit/inhabit/stay", "*maṣṣēbāh*": "pillar/sacred stone/standing stone (often used in worship)", "*ʾēpôd*": "ephod (priestly garment used for divination)", "*tərāpîm*": "teraphim/household idols/cult objects/divination tools" } }
• Zech 12:10 : 10 { "verseID": "Zechariah.12.10", "source": "וְשָׁפַכְתִּי֩ עַל־בֵּ֨ית דָּוִ֜יד וְעַ֣ל ׀ יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר־דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל־הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל־הַבְּכֽוֹר׃", "text": "*Wə*-*šāp̄aḵtî* upon-house *Dāwid* *wə*-upon *yôšēḇ* *Yərûšalim* *rûaḥ* *ḥēn* *wə*-*taḥănûnîm* *wə*-*hibbîṭû* to-me *ʾēt* who-*dāqārû* *wə*-*sāp̄ədû* over-him like-*mispēd* over-*hayyāḥîd* *wə*-*hāmēr* over-him like-*hāmēr* over-*habəḵôr*", "grammar": { "*Wə*": "conjunction - and", "*šāp̄aḵtî*": "perfect with waw consecutive, 1st person singular, Qal - I will pour out", "*Dāwid*": "proper noun, masculine singular - David", "*yôšēḇ*": "masculine singular construct, participle - inhabitant of", "*Yərûšalim*": "proper noun, feminine singular - Jerusalem", "*rûaḥ*": "feminine singular - spirit", "*ḥēn*": "masculine singular - grace/favor", "*taḥănûnîm*": "masculine plural - supplications/pleas", "*hibbîṭû*": "perfect with waw consecutive, 3rd person masculine plural, Hiphil - they will look/gaze", "*ʾēt*": "direct object marker", "*dāqārû*": "perfect, 3rd person plural, Qal - they pierced", "*sāp̄ədû*": "perfect with waw consecutive, 3rd person masculine plural, Qal - they will mourn/lament", "*mispēd*": "masculine singular - mourning/lamentation", "*hayyāḥîd*": "definite article + masculine singular - the only/unique one", "*hāmēr*": "infinitive absolute, Hiphil - bitterly", "*habəḵôr*": "definite article + masculine singular - the firstborn" }, "variants": { "*šāp̄aḵtî*": "I will pour out/spill", "*rûaḥ* *ḥēn*": "spirit of grace/spirit of favor", "*taḥănûnîm*": "supplications/pleas for mercy/entreaties", "*hibbîṭû*": "they will look/gaze/regard", "*dāqārû*": "they pierced/stabbed/thrust through", "*sāp̄ədû*": "they will mourn/lament/wail", "*mispēd*": "mourning/lamentation/wailing", "*hayyāḥîd*": "the only one/only child/unique one", "*hāmēr*": "bitterly/in bitterness", "*habəḵôr*": "the firstborn/firstborn son" } }
• Luke 2:26-30 : 26 { "verseID": "Luke.2.26", "source": "Καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ Πνεύματος τοῦ Ἁγίου, μὴ ἰδεῖν θάνατον, πρὶν ἢ ἴδῃ τὸν Χριστὸν Κυρίου.", "text": "And *ēn* to him *kechrēmatismenon* by the *Pneumatos* the *Hagiou*, not to *idein* *thanaton*, before *idē* the *Christon* of *Kyriou*.", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous]", "*kechrēmatismenon*": "perfect participle passive, nominative, neuter, singular - having been revealed/divinely instructed", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy", "*idein*": "aorist infinitive active - to see/to experience", "*thanaton*": "accusative, masculine, singular - death", "*idē*": "aorist subjunctive active, 3rd singular - he might see", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*Kyriou*": "genitive, masculine, singular - of Lord/master" }, "variants": { "*kechrēmatismenon*": "divinely instructed/revealed/warned", "*Pneumatos*": "Spirit/breath/wind", "*Hagiou*": "Holy/sacred/set apart", "*idein*": "to see/to perceive/to experience", "*thanaton*": "death/mortality", "*idē*": "should see/would see/might see", "*Christon*": "Christ/Messiah/Anointed One", "*Kyriou*": "Lord/YHWH/master" } } 27 { "verseID": "Luke.2.27", "source": "Καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,", "text": "And he *ēlthen* in the *Pneumati* into the *hieron*: and in the *eisagagein* the *goneis* the *paidion* *Iēsoun*, of the *poiēsai* them according to the *eithismenon* of the *nomou* concerning him,", "grammar": { "*ēlthen*": "aorist indicative active, 3rd singular - he came/went", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*hieron*": "accusative, neuter, singular - temple", "*eisagagein*": "aorist infinitive active - to bring in/to lead in", "*goneis*": "accusative, masculine, plural - parents", "*paidion*": "accusative, neuter, singular - child/infant", "*Iēsoun*": "accusative, masculine, singular - Jesus [proper name]", "*poiēsai*": "aorist infinitive active - to do/perform", "*eithismenon*": "perfect participle passive, accusative, neuter, singular - having been customary/according to custom", "*nomou*": "genitive, masculine, singular - of law/custom" }, "variants": { "*ēlthen*": "came/went/arrived", "*Pneumati*": "Spirit/breath/wind", "*hieron*": "temple/sanctuary", "*eisagagein*": "to bring in/to introduce/to lead in", "*goneis*": "parents/progenitors", "*paidion*": "child/infant/little one", "*poiēsai*": "to do/to perform/to carry out", "*eithismenon*": "customary/habitual/according to custom", "*nomou*": "law/custom/ordinance" } } 28 { "verseID": "Luke.2.28", "source": "Καὶ αὐτὸς ἐδέξατο αὐτὸ εἰς τὰς ἀγκάλας αὐτοῦ, καὶ εὐλόγησεν τὸν Θεόν, καὶ εἶπεν,", "text": "And he *edexato* it into the *agkalas* of him, and *eulogēsen* the *Theon*, and *eipen*,", "grammar": { "*edexato*": "aorist indicative middle, 3rd singular - he received/took", "*agkalas*": "accusative, feminine, plural - arms", "*eulogēsen*": "aorist indicative active, 3rd singular - he blessed/praised", "*Theon*": "accusative, masculine, singular - God", "*eipen*": "aorist indicative active, 3rd singular - he said/spoke" }, "variants": { "*edexato*": "received/took/accepted", "*agkalas*": "arms/embrace", "*eulogēsen*": "blessed/praised/spoke well of", "*Theon*": "God/deity", "*eipen*": "said/spoke/declared" } } 29 { "verseID": "Luke.2.29", "source": "Νῦν ἀπολύεις τὸν δοῦλόν σου Δέσποτα, κατὰ τὸ ῥῆμά σου, ἐν εἰρήνῃ:", "text": "Now you *apolyeis* the *doulon* of you *Despota*, according to the *rhēma* of you, in *eirēnē*:", "grammar": { "*apolyeis*": "present indicative active, 2nd singular - you dismiss/release/let go", "*doulon*": "accusative, masculine, singular - servant/slave", "*Despota*": "vocative, masculine, singular - Master/Lord/Sovereign", "*rhēma*": "accusative, neuter, singular - word/saying/statement", "*eirēnē*": "dative, feminine, singular - peace" }, "variants": { "*apolyeis*": "dismiss/release/let go/let depart", "*doulon*": "servant/slave/bondservant", "*Despota*": "Master/Lord/Sovereign", "*rhēma*": "word/saying/statement/declaration", "*eirēnē*": "peace/harmony/tranquility" } } 30 { "verseID": "Luke.2.30", "source": "Ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου,", "text": "For *eidon* the *ophthalmoi* of me the *sōtērion* of you,", "grammar": { "*eidon*": "aorist indicative active, 3rd plural - they saw", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*sōtērion*": "accusative, neuter, singular - salvation/deliverance" }, "variants": { "*eidon*": "saw/perceived/beheld", "*ophthalmoi*": "eyes/sight", "*sōtērion*": "salvation/deliverance/rescue" } }
• Luke 10:22-23 : 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } } 23 { "verseID": "Luke.10.23", "source": "¶Καὶ στραφεὶς πρὸς τοὺς μαθητὰς, κατʼ ἰδίαν εἶπεν, Μακάριοι οἱ ὀφθαλμοὶ οἱ βλέποντες ἃ βλέπετε:", "text": "And *strapheis pros* the *mathētas*, *kat' idian eipen*, *Makarioi* the *ophthalmoi* the *blepontes ha blepete*:", "grammar": { "*strapheis*": "aorist passive participle, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*kat'*": "preposition + accusative - according to", "*idian*": "accusative, feminine, singular - private/one's own", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*ha*": "accusative, neuter, plural - which/what", "*blepete*": "present active indicative, 2nd plural - you see" }, "variants": { "*strapheis*": "having turned/turned around", "*mathētas*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/apart", "*eipen*": "said/spoke/told", "*Makarioi*": "blessed/happy/fortunate", "*ophthalmoi*": "eyes", "*blepontes*": "seeing/looking at/perceiving", "*blepete*": "you see/look at/perceive" } }
• Luke 17:22 : 22 { "verseID": "Luke.17.22", "source": "Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἐλεύσονται ἡμέραι, ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ Υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, καὶ οὐκ ὄψεσθε.", "text": "*Eipen* *de* *pros* the *mathētas*, *Eleusontai* *hēmerai*, when you will *epithymēsete* one of the *hēmerōn* of the *Uiou* of the *anthrōpou* *idein*, and not *opsesthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*Eleusontai*": "future middle indicative, 3rd plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*epithymēsete*": "future active indicative, 2nd plural - you will desire", "*hēmerōn*": "genitive, feminine, plural - days", "*Uiou*": "genitive, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*idein*": "aorist active infinitive - to see", "*opsesthe*": "future middle indicative, 2nd plural - you will see" }, "variants": { "*mathētas*": "disciples/pupils/followers", "*Eleusontai*": "will come/will arrive", "*epithymēsete*": "you will desire/long for/crave", "*Uiou tou anthrōpou*": "Son of Man (messianic title)", "*idein*": "to see/behold/perceive" } }
• John 8:21 : 21 { "verseID": "John.8.21", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἐγὼ ὑπάγω, καὶ ζητήσετέ με, καὶ ἐν τῇ ἁμαρτίᾳ ὑμῶν ἀποθανεῖσθε: ὅπου ἐγὼ ὑπάγω, ὑμεῖς οὐ δύνασθε ἐλθεῖν.", "text": "*Eipen* *oun* *palin* to them *Iēsous*, I *hypagō*, and you will *zētēsete* me, and in the *hamartia* of you, you will *apothaneisthe*: where I *hypagō*, you *ou* *dynasthe* *elthein*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential conjunction - therefore/then", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hypagō*": "present active indicative, 1st singular - I go", "*zētēsete*": "future active indicative, 2nd plural - you will seek", "*hamartia*": "dative, feminine, singular - sin", "*apothaneisthe*": "future middle indicative, 2nd plural - you will die", "*ou*": "negative particle - not", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*Eipen*": "said/told/spoke", "*hypagō*": "go/depart/withdraw", "*zētēsete*": "will seek/search for/look for", "*hamartia*": "sin/wrongdoing/error", "*apothaneisthe*": "will die/perish", "*dynasthe*": "are able/can/have power", "*elthein*": "to come/go/arrive" } }
• John 8:24 : 24 { "verseID": "John.8.24", "source": "Εἶπον οὖν ὑμῖν, ὅτι ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν: ἐὰν γὰρ μὴ πιστεύσητε ὅτι ἐγώ εἰμι, ἀποθανεῖσθε ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Eipon oun* to-you, that *apothaneisthe* in the *hamartiais* of-you: if for not *pisteusēte* that *egō eimi*, *apothaneisthe* in the *hamartiais* of-you.", "grammar": { "*Eipon*": "aorist active indicative, 1st person singular - I said/told [completed action]", "*oun*": "inferential particle - therefore/then/accordingly", "*apothaneisthe*": "future middle indicative, 2nd person plural - you will die", "*hamartiais*": "dative feminine plural - sins/offenses/failures", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe/trust", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am/exist", "*ean*": "conditional particle with subjunctive - if/if ever", "*mē*": "negative particle with subjunctive - not" }, "variants": { "*oun*": "therefore/consequently/then", "*hamartiais*": "sins/misses/errors/failures", "*egō eimi*": "I am/I exist/I am he [possibly divine name reference]" } }
• John 8:56 : 56 { "verseID": "John.8.56", "source": "Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν: καὶ εἶδεν, καὶ ἐχάρη.", "text": "*Abraam* the *patēr hymōn ēgalliasato hina idē* the *hēmeran* the *emēn*: and *eiden*, and *echarē*.", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "*patēr*": "nominative, masculine, singular - father", "*hymōn*": "genitive, plural - your/of you", "*ēgalliasato*": "aorist middle, 3rd singular - he rejoiced greatly", "*hina*": "conjunction - that/in order that", "*idē*": "aorist subjunctive, 3rd singular - he might see", "*hēmeran*": "accusative, feminine, singular - day", "*emēn*": "accusative, feminine, singular - my", "*eiden*": "aorist active, 3rd singular - he saw", "*echarē*": "aorist passive, 3rd singular - he rejoiced" }, "variants": { "*ēgalliasato*": "rejoiced greatly/was exceedingly glad", "*hina*": "that/in order that/so that", "*idē*": "might see/perceive/witness", "*hēmeran*": "day/time period", "*echarē*": "rejoiced/was glad" } }
• John 14:9 : 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }
• John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }