Luke 7:41

biblecontext

{ "verseID": "Luke.7.41", "source": "Δύο χρεωφειλέται ἦσαν δανειστῇ τινί: ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.", "text": "Two *chreōpheiletai* *ēsan* *daneistē* *tini*: the one *ōpheilen* *dēnaria* five-hundred, the *de* other fifty.", "grammar": { "*chreōpheiletai*": "nominative, masculine, plural - debtors", "*ēsan*": "imperfect, 3rd plural - were [continuous]", "*daneistē*": "dative, masculine, singular - to a creditor/moneylender", "*tini*": "dative, masculine, singular, indefinite pronoun - certain/particular", "*ōpheilen*": "imperfect, 3rd singular - was owing [continuous]", "*dēnaria*": "accusative, neuter, plural - denarii [Roman coins]", "*de*": "contrastive particle - but/and/while" }, "variants": { "*chreōpheiletai*": "debtors/borrowers", "*daneistē*": "creditor/moneylender/one who lends", "*dēnaria*": "denarii/daily wage coins" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 18:28 : 28 { "verseID": "Matthew.18.28", "source": "Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος, εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια: καὶ κρατήσας αὐτὸν, ἔπνιγεν, λέγων, Ἀπόδος μοι ὅ τι ὀφείλεις.", "text": "*Exelthōn* but the *doulos* *ekeinos*, *heuren* one of the *syndoulōn* of him, who *ōpheilen* to him hundred *dēnaria*: and *kratēsas* him, *epnigen*, *legōn*, *Apodos* to me what *opheileis*.", "grammar": { "*Exelthōn*": "participle, aorist, active, nominative, masculine, singular - having gone out", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*heuren*": "verb, aorist, active, indicative, 3rd person, singular - found", "*syndoulōn*": "noun, genitive, masculine, plural - fellow servants/slaves", "*ōpheilen*": "verb, imperfect, active, indicative, 3rd person, singular - was owing", "*dēnaria*": "noun, accusative, neuter, plural - denarii (monetary unit)", "*kratēsas*": "participle, aorist, active, nominative, masculine, singular - having seized", "*epnigen*": "verb, imperfect, active, indicative, 3rd person, singular - was choking", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Apodos*": "verb, aorist, active, imperative, 2nd person, singular - pay back", "*opheileis*": "verb, present, active, indicative, 2nd person, singular - you owe" }, "variants": { "*Exelthōn*": "having gone out/departed/left", "*doulos*": "servant/slave/bondservant", "*ekeinos*": "that/that one", "*heuren*": "found/discovered", "*syndoulōn*": "fellow servants/fellow slaves", "*ōpheilen*": "was owing/was in debt", "*dēnaria*": "denarii (Roman coins, each worth a day's wage)", "*kratēsas*": "having seized/grabbed/taken hold of", "*epnigen*": "was choking/strangling/throttling", "*legōn*": "saying/speaking", "*Apodos*": "pay back/repay/return", "*opheileis*": "you owe/are indebted" } }
  • Luke 7:47 : 47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }
  • Luke 11:4 : 4 { "verseID": "Luke.11.4", "source": "Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.", "text": "And *aphes* to us the *hamartias* of us; *kai* *gar* ourselves *aphiemen* to all *opheilonti* to us. And not *eisenegkēs* us into *peirasmon*; but *rhysai* us from the *ponērou*.", "grammar": { "*aphes*": "aorist imperative, active, 2nd singular - forgive/remit", "*hamartias*": "accusative, feminine, plural - sins/errors", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "*aphiemen*": "present indicative, active, 1st plural - we forgive/release", "*opheilonti*": "present participle, active, dative, masculine, singular - owing/indebted", "*eisenegkēs*": "aorist subjunctive, active, 2nd singular - lead/bring in", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*rhysai*": "aorist imperative, middle, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - evil/evil one" }, "variants": { "*aphes*": "forgive/remit/release", "*hamartias*": "sins/errors/failures", "*aphiemen*": "forgive/release/remit", "*opheilonti*": "one owing/being indebted/having obligation", "*eisenegkēs*": "lead into/bring into/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wickedness/malice" } }
  • Luke 12:48 : 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }
  • Luke 13:4 : 4 { "verseID": "Luke.13.4", "source": "Ἢ ἐκεῖνοι οἱ δέκα καὶ οκτώ, ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ, καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἰερουσαλήμ;", "text": "Or *ekeinoi* the ten and eight, upon whom *epesen* the *pyrgos* in the *Silōam*, and *apekteinen* them, *dokeite* that these *opheiletai egenonto para* all *anthrōpous* those *katoikountas* in *Ierousalēm*?", "grammar": { "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those", "*epesen*": "aorist, active, indicative, 3rd singular - fell", "*pyrgos*": "nominative, masculine, singular - tower", "*Silōam*": "dative, masculine - Siloam", "*apekteinen*": "aorist, active, indicative, 3rd singular - killed", "*dokeite*": "present, active, indicative, 2nd plural - you think/suppose", "*opheiletai*": "nominative, masculine, plural - debtors/offenders", "*egenonto*": "aorist, middle, indicative, 3rd plural - became/were", "*para*": "preposition + accusative - beyond/more than", "*anthrōpous*": "accusative, masculine, plural - men/people", "*katoikountas*": "present participle, active, accusative, masculine, plural - dwelling/living" }, "variants": { "*ekeinoi*": "those/those people", "*pyrgos*": "tower/fortress", "*apekteinen*": "killed/slew", "*opheiletai*": "debtors/offenders/guilty ones", "*egenonto*": "became/were/turned out to be", "*para*": "beyond/more than/in comparison to", "*katoikountas*": "dwelling/living/residing" } }
  • John 15:22-24 : 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } } 23 { "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } } 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
  • Rom 3:23 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
  • Rom 5:20 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }
  • 1 Tim 1:15-16 : 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }
  • 1 John 1:8-9 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } } 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } } 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
  • Num 27:3 : 3 { "verseID": "Numbers.27.3", "source": "אָבִינוּ֮ מֵ֣ת בַּמִּדְבָּר֒ וְה֨וּא לֹא־הָיָ֜ה בְּת֣וֹךְ הָעֵדָ֗ה הַנּוֹעָדִ֛ים עַל־יְהוָ֖ה בַּעֲדַת־קֹ֑רַח כִּֽי־בְחֶטְא֣וֹ מֵ֔ת וּבָנִ֖ים לֹא־הָ֥יוּ לֽוֹ׃", "text": "*ʾāḇînû* *mēt* *ba-miḏbār* and *hûʾ* not-*hāyāh* *bə-tôḵ* *hā-ʿēḏāh* *ha-nôʿāḏîm* against-*YHWH* in *ʿăḏat*-*qōraḥ* for in *ḥeṭʾô* *mēt*, and *ḇānîm* not-*hāyû* to him.", "grammar": { "*ʾāḇînû*": "masculine singular noun + 1st person plural suffix - our father", "*mēt*": "qal perfect 3rd masculine singular - died/was dead", "*ba-miḏbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*hûʾ*": "3rd person masculine singular pronoun - he", "*lōʾ*": "negative particle - not", "*hāyāh*": "qal perfect 3rd masculine singular - was/existed", "*bə-tôḵ*": "preposition + masculine singular construct - in the midst of", "*hā-ʿēḏāh*": "definite article + feminine singular noun - the congregation/assembly", "*ha-nôʿāḏîm*": "definite article + niphal participle masculine plural - those who gathered/assembled", "*ʿal*": "preposition - against", "*YHWH*": "divine name - the LORD", "*ʿăḏat*": "feminine singular construct - congregation/assembly of", "*qōraḥ*": "proper name - Korah", "*kî*": "conjunction - for/because", "*ḥeṭʾô*": "masculine singular noun + 3rd masculine singular suffix - his sin", "*ḇānîm*": "masculine plural noun - sons", "*hāyû*": "qal perfect 3rd masculine plural - were/existed", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*mēt*": "died/was dead", "*bə-tôḵ*": "in the midst of/among", "*ha-nôʿāḏîm*": "those who gathered/assembled/congregated", "*ʿăḏat*": "congregation/company/assembly", "*ḥeṭʾô*": "his sin/transgression/iniquity" } }
  • Isa 50:1 : 1 { "verseID": "Isaiah.50.1", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר־מָכַ֥רְתִּי אֶתְכֶ֖ם ל֑וֹ הֵ֤ן בַּעֲוֺנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם׃", "text": "Thus *ʾāmar* *YHWH*, Where [is] this *sēper* *kərîtût* [of] *ʾimməkem* which *šillaḥtîhā* or who from *nôšay* to whom *māḵartî* *ʾeṯḵem* to him? *hēn* in *ʿăwōnōṯêḵem* *nimkarttem* and in *pišʿêḵem* *šulləḥâ* *ʾimməḵem*.", "grammar": { "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*sēper*": "noun, masculine singular construct - document/scroll/book", "*kərîtût*": "noun, feminine singular - divorce/cutting off", "*ʾimməkem*": "noun, feminine singular + 2nd person plural suffix - your mother", "*šillaḥtîhā*": "perfect, 1st singular + 3rd feminine singular suffix - I sent her away", "*nôšay*": "noun, masculine plural construct + 1st person singular suffix - my creditors", "*māḵartî*": "perfect, 1st singular - I sold", "*ʾeṯḵem*": "direct object marker + 2nd person masculine plural suffix - you", "*hēn*": "demonstrative particle - behold/indeed", "*ʿăwōnōṯêḵem*": "noun, masculine plural + 2nd person masculine plural suffix - your iniquities", "*nimkarttem*": "niphal perfect, 2nd masculine plural - you were sold", "*pišʿêḵem*": "noun, masculine plural + 2nd person masculine plural suffix - your transgressions", "*šulləḥâ*": "pual perfect, 3rd feminine singular - she was sent away", "*ʾimməḵem*": "noun, feminine singular + 2nd person masculine plural suffix - your mother" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*sēper*": "document/scroll/certificate/book", "*kərîtût*": "divorce/cutting off/separation", "*šillaḥtîhā*": "I sent her away/I divorced her", "*nôšay*": "my creditors/my lenders", "*māḵartî*": "I sold/I handed over", "*hēn*": "behold/look/indeed", "*ʿăwōnōṯêḵem*": "your iniquities/your sins/your wrongdoings", "*nimkarttem*": "you were sold/you have been sold", "*pišʿêḵem*": "your transgressions/your rebellions/your offenses", "*šulləḥâ*": "she was sent away/she was dismissed/she was divorced" } }
  • Jer 3:11 : 11 { "verseID": "Jeremiah.3.11", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י צִדְּקָ֥ה נַפְשָׁ֖הּ מְשֻׁבָ֣ה יִשְׂרָאֵ֑ל מִבֹּגֵדָ֖ה יְהוּדָֽה׃", "text": "*wayyōʾmer* *YHWH* to-me: \"*ṣidᵉqâ* *nap̄šâh* *mᵉšuḇâ* *yiśrāʾēl* from-*bōgēdâ* *yᵉhûdâ*.\"", "grammar": { "*wayyōʾmer*": "conjunction + Qal imperfect 3rd masculine singular with waw consecutive - 'and he said'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ṣidᵉqâ*": "Piel perfect 3rd feminine singular - 'she justified/vindicated'", "*nap̄šâh*": "noun, feminine singular with 3rd feminine singular suffix - 'her soul'", "*mᵉšuḇâ*": "noun, feminine singular - 'apostate/backsliding'", "*yiśrāʾēl*": "proper name - 'Israel'", "*bōgēdâ*": "Qal participle feminine singular - 'treacherous/faithless'", "*yᵉhûdâ*": "proper name - 'Judah'" }, "variants": { "*wayyōʾmer*": "and he said/spoke", "*ṣidᵉqâ*": "she justified/vindicated/proved right", "*nap̄šâh*": "her soul/self/life", "*mᵉšuḇâ*": "apostate/backsliding/faithless", "*yiśrāʾēl*": "Israel", "*bōgēdâ*": "treacherous/faithless/deceitful", "*yᵉhûdâ*": "Judah" } }
  • Matt 6:12 : 12 { "verseID": "Matthew.6.12", "source": "Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.", "text": "And *aphes* to us the *opheilēmata* of us, *hōs* also we *aphiemen* to the *opheiletais* of us.", "grammar": { "*aphes*": "aorist active imperative, 2nd singular - forgive/release/let go", "*opheilēmata*": "accusative, neuter, plural - debts/obligations/trespasses", "*hōs*": "comparative adverb - as/like", "*aphiemen*": "present active indicative, 1st plural - we forgive/release", "*opheiletais*": "dative, masculine, plural - to debtors/those who owe" }, "variants": { "*aphes*": "forgive/release/let go/cancel", "*opheilēmata*": "debts/obligations/things owed/trespasses/sins", "*aphiemen*": "we forgive/we release/we let go", "*opheiletais*": "debtors/those who owe/those obligated to us" } }
  • Matt 18:23-25 : 23 { "verseID": "Matthew.18.23", "source": "¶Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.", "text": "Through this *hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, who *ēthelēsen* *synarai* *logon* with the *doulōn* of him.", "grammar": { "*hōmoiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was likened/compared", "*basileia*": "noun, nominative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*basilei*": "noun, dative, masculine, singular - king", "*ēthelēsen*": "verb, aorist, active, indicative, 3rd person, singular - desired/wanted", "*synarai*": "verb, aorist, active, infinitive - to settle", "*logon*": "noun, accusative, masculine, singular - account", "*doulōn*": "noun, genitive, masculine, plural - servants/slaves" }, "variants": { "*hōmoiōthē*": "was likened/compared/made like", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*basilei*": "king/ruler/sovereign", "*ēthelēsen*": "desired/wanted/wished", "*synarai*": "to settle/to reckon/to compare", "*logon*": "account/reckoning/word", "*doulōn*": "servants/slaves/bondservants" } } 24 { "verseID": "Matthew.18.24", "source": "Ἀρξαμένου δὲ αὐτοῦ συναίρειν, προσηνέχθη αὐτῷ, εἷς ὀφειλέτης μυρίων ταλάντων.", "text": "*Arxamenou* but he *synairein*, *prosēnechthē* to him, one *opheiletēs* of *myriōn* *talantōn*.", "grammar": { "*Arxamenou*": "participle, aorist, middle, genitive, masculine, singular - having begun", "*synairein*": "verb, present, active, infinitive - to settle", "*prosēnechthē*": "verb, aorist, passive, indicative, 3rd person, singular - was brought", "*opheiletēs*": "noun, nominative, masculine, singular - debtor", "*myriōn*": "adjective, genitive, neuter, plural - ten thousand", "*talantōn*": "noun, genitive, neuter, plural - talents" }, "variants": { "*Arxamenou*": "having begun/started/commenced", "*synairein*": "to settle/to reckon/to compare", "*prosēnechthē*": "was brought/was presented/was offered", "*opheiletēs*": "debtor/one who owes", "*myriōn*": "ten thousand/countless/immense number", "*talantōn*": "talents (large monetary unit)" } } 25 { "verseID": "Matthew.18.25", "source": "Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι, ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ, καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι.", "text": "Not *echontos* but he *apodounai*, *ekeleusen* him the *kyrios* of him *prathēnai*, and the *gynaika* of him, and the *tekna*, and all as much as *eichen*, and *apodothēnai*.", "grammar": { "*echontos*": "participle, present, active, genitive, masculine, singular - having", "*apodounai*": "verb, aorist, active, infinitive - to repay", "*ekeleusen*": "verb, aorist, active, indicative, 3rd person, singular - commanded", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*prathēnai*": "verb, aorist, passive, infinitive - to be sold", "*gynaika*": "noun, accusative, feminine, singular - wife/woman", "*tekna*": "noun, accusative, neuter, plural - children", "*eichen*": "verb, imperfect, active, indicative, 3rd person, singular - was having/possessing", "*apodothēnai*": "verb, aorist, passive, infinitive - to be repaid" }, "variants": { "*echontos*": "having/possessing/owning", "*apodounai*": "to repay/to pay back/to return", "*ekeleusen*": "commanded/ordered/directed", "*kyrios*": "lord/master/owner", "*prathēnai*": "to be sold/to be auctioned", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*eichen*": "was having/possessing/owning", "*apodothēnai*": "to be repaid/to be paid back/to be returned" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 7:42-44
    3 verses
    88%

    42 { "verseID": "Luke.7.42", "source": "Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἶπέ, πλεῖον αὐτὸν ἀγαπήσει;", "text": "*Mē echontōn de autōn apodounai*, to both *echarisato*. Which *oun* of them, *eipe*, *pleion* him *agapēsei*?", "grammar": { "*Mē echontōn*": "genitive absolute, present participle with negative - not having/when they did not have", "*de*": "contrastive particle - but/and", "*autōn*": "genitive, masculine, plural - of them", "*apodounai*": "aorist infinitive - to pay back/return", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*oun*": "inferential particle - therefore/then", "*eipe*": "aorist imperative, 2nd singular - tell/say", "*pleion*": "comparative adjective, accusative, neuter - more", "*agapēsei*": "future, 3rd singular - will love" }, "variants": { "*echarisato*": "forgave/canceled debt/showed favor freely", "*pleion*": "more/greater amount", "*agapēsei*": "will love/show devotion to" } }

    43 { "verseID": "Luke.7.43", "source": "Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Ὑπολαμβάνω ὅτι, ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ, Ὀρθῶς ἔκρινας.", "text": "*Apokritheis de* the *Simōn eipen*, *Hypolambanō hoti*, to whom the *pleion echarisato*. The *de eipen autō*, *Orthōs ekrinas*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "transitional particle - and/but", "*eipen*": "aorist, 3rd singular - he said", "*Hypolambanō*": "present, 1st singular - I suppose/think", "*hoti*": "conjunction - that", "*pleion*": "comparative adjective, accusative, neuter - more", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*autō*": "dative, masculine, singular - to him", "*Orthōs*": "adverb - correctly/rightly", "*ekrinas*": "aorist, 2nd singular - you judged" }, "variants": { "*Hypolambanō*": "I suppose/assume/understand", "*echarisato*": "forgave/canceled debt/showed favor freely", "*Orthōs*": "correctly/rightly/properly" } }

    44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } }

  • Luke 16:5-7
    3 verses
    78%

    5 { "verseID": "Luke.16.5", "source": "Καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ, ἔλεγεν τῷ πρώτῳ, Πόσον ὀφείλεις τῷ κυρίῳ μου;", "text": "And *proskalesamenos* one *hekaston tōn chreōpheiletōn* of the *kyriou heautou*, *elegen tō prōtō*, How much *opheileis tō kyriō* of me?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative singular masculine - having called/summoned to himself", "*hekaston*": "accusative singular masculine - each/every", "*tōn chreōpheiletōn*": "genitive plural masculine - of the debtors", "*kyriou*": "genitive singular masculine - of the master/lord", "*heautou*": "genitive singular masculine reflexive pronoun - of himself", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*tō prōtō*": "dative singular masculine - to the first", "*opheileis*": "present active indicative, 2nd singular - you owe", "*tō kyriō*": "dative singular masculine - to the master/lord" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*hekaston*": "each one/every one", "*chreōpheiletōn*": "debtors/those owing debt", "*kyriou*": "master/lord/owner", "*elegen*": "was saying/was asking", "*prōtō*": "first/foremost/chief", "*opheileis*": "you owe/you are indebted" } }

    6 { "verseID": "Luke.16.6", "source": "Ὁ δὲ εἶπεν, Ἑκατὸν βάτους ἐλαίου. Καὶ εἶπεν αὐτῷ, Δέξαι σου τὸ γράμμα, καὶ καθίσας ταχέως, γράψον πεντήκοντα.", "text": "And he *eipen*, *Hekaton batous elaiou*. And *eipen* to him, *Dexai* of you the *gramma*, and *kathisas tacheōs*, *grapson pentēkonta*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Hekaton*": "numeral accusative - hundred", "*batous*": "accusative plural masculine - baths (measure)", "*elaiou*": "genitive singular neuter - of oil", "*Dexai*": "aorist middle imperative, 2nd singular - receive/take", "*gramma*": "accusative singular neuter - document/bill/note", "*kathisas*": "aorist active participle, nominative singular masculine - having sat down", "*tacheōs*": "adverb - quickly/hastily", "*grapson*": "aorist active imperative, 2nd singular - write", "*pentēkonta*": "numeral - fifty" }, "variants": { "*batous*": "baths (a Hebrew liquid measure, about 8-9 gallons each)", "*elaiou*": "oil/olive oil", "*Dexai*": "take/receive/accept", "*gramma*": "document/bill/promissory note/written agreement", "*kathisas*": "having sat down/seated yourself", "*tacheōs*": "quickly/swiftly/without delay" } }

    7 { "verseID": "Luke.16.7", "source": "Ἔπειτα ἑτέρῳ εἶπεν, Σὺ δὲ πόσον ὀφείλεις; Ὁ δὲ εἶπεν, Ἑκατὸν κόρους σίτου. Καὶ λέγει αὐτῷ, Δέξαι σου τὸ γράμμα, καὶ γράψον ὀγδοήκοντα.", "text": "*Epeita heterō eipen*, You *de poson opheileis*? And he *eipen*, *Hekaton korous sitou*. And *legei* to him, *Dexai* of you the *gramma*, and *grapson ogdoēkonta*.", "grammar": { "*Epeita*": "adverb - then/next/afterward", "*heterō*": "dative singular masculine - to another", "*eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*poson*": "interrogative accusative singular - how much", "*opheileis*": "present active indicative, 2nd singular - you owe", "*Hekaton*": "numeral accusative - hundred", "*korous*": "accusative plural masculine - cors (measure)", "*sitou*": "genitive singular masculine - of wheat", "*legei*": "present active indicative, 3rd singular - says/tells", "*Dexai*": "aorist middle imperative, 2nd singular - receive/take", "*gramma*": "accusative singular neuter - document/bill/note", "*grapson*": "aorist active imperative, 2nd singular - write", "*ogdoēkonta*": "numeral - eighty" }, "variants": { "*Epeita*": "then/next/afterward", "*heterō*": "to another/to a different one", "*korous*": "cors (a Hebrew dry measure, about 10-12 bushels each)", "*sitou*": "wheat/grain", "*Dexai*": "take/receive/accept", "*gramma*": "document/bill/promissory note/written agreement" } }

  • Luke 7:39-40
    2 verses
    77%

    39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }

    40 { "verseID": "Luke.7.40", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ.", "text": "And *apokritheis* the *Iēsous* *eipen* *pros* him, *Simōn*, I-*echō* to-you something *eipein*. *Ho* *de* *phēsin*, *Didaskale*, *eipe*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*Simōn*": "vocative, masculine, singular - Simon", "*echō*": "present indicative, 1st singular - I have", "*eipein*": "aorist infinitive - to say", "*ho*": "article, nominative, masculine, singular - the one", "*de*": "postpositive conjunction - but/and", "*phēsin*": "present indicative, 3rd singular - says", "*Didaskale*": "vocative, masculine, singular - Teacher", "*eipe*": "aorist imperative, 2nd singular - say/speak" }, "variants": { "*apokritheis*": "having answered/having responded", "*Didaskale*": "Teacher/Master/Rabbi" } }

  • Matt 18:23-34
    12 verses
    77%

    23 { "verseID": "Matthew.18.23", "source": "¶Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.", "text": "Through this *hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, who *ēthelēsen* *synarai* *logon* with the *doulōn* of him.", "grammar": { "*hōmoiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was likened/compared", "*basileia*": "noun, nominative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*basilei*": "noun, dative, masculine, singular - king", "*ēthelēsen*": "verb, aorist, active, indicative, 3rd person, singular - desired/wanted", "*synarai*": "verb, aorist, active, infinitive - to settle", "*logon*": "noun, accusative, masculine, singular - account", "*doulōn*": "noun, genitive, masculine, plural - servants/slaves" }, "variants": { "*hōmoiōthē*": "was likened/compared/made like", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*basilei*": "king/ruler/sovereign", "*ēthelēsen*": "desired/wanted/wished", "*synarai*": "to settle/to reckon/to compare", "*logon*": "account/reckoning/word", "*doulōn*": "servants/slaves/bondservants" } }

    24 { "verseID": "Matthew.18.24", "source": "Ἀρξαμένου δὲ αὐτοῦ συναίρειν, προσηνέχθη αὐτῷ, εἷς ὀφειλέτης μυρίων ταλάντων.", "text": "*Arxamenou* but he *synairein*, *prosēnechthē* to him, one *opheiletēs* of *myriōn* *talantōn*.", "grammar": { "*Arxamenou*": "participle, aorist, middle, genitive, masculine, singular - having begun", "*synairein*": "verb, present, active, infinitive - to settle", "*prosēnechthē*": "verb, aorist, passive, indicative, 3rd person, singular - was brought", "*opheiletēs*": "noun, nominative, masculine, singular - debtor", "*myriōn*": "adjective, genitive, neuter, plural - ten thousand", "*talantōn*": "noun, genitive, neuter, plural - talents" }, "variants": { "*Arxamenou*": "having begun/started/commenced", "*synairein*": "to settle/to reckon/to compare", "*prosēnechthē*": "was brought/was presented/was offered", "*opheiletēs*": "debtor/one who owes", "*myriōn*": "ten thousand/countless/immense number", "*talantōn*": "talents (large monetary unit)" } }

    25 { "verseID": "Matthew.18.25", "source": "Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι, ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ, καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι.", "text": "Not *echontos* but he *apodounai*, *ekeleusen* him the *kyrios* of him *prathēnai*, and the *gynaika* of him, and the *tekna*, and all as much as *eichen*, and *apodothēnai*.", "grammar": { "*echontos*": "participle, present, active, genitive, masculine, singular - having", "*apodounai*": "verb, aorist, active, infinitive - to repay", "*ekeleusen*": "verb, aorist, active, indicative, 3rd person, singular - commanded", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*prathēnai*": "verb, aorist, passive, infinitive - to be sold", "*gynaika*": "noun, accusative, feminine, singular - wife/woman", "*tekna*": "noun, accusative, neuter, plural - children", "*eichen*": "verb, imperfect, active, indicative, 3rd person, singular - was having/possessing", "*apodothēnai*": "verb, aorist, passive, infinitive - to be repaid" }, "variants": { "*echontos*": "having/possessing/owning", "*apodounai*": "to repay/to pay back/to return", "*ekeleusen*": "commanded/ordered/directed", "*kyrios*": "lord/master/owner", "*prathēnai*": "to be sold/to be auctioned", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*eichen*": "was having/possessing/owning", "*apodothēnai*": "to be repaid/to be paid back/to be returned" } }

    26 { "verseID": "Matthew.18.26", "source": "Πεσὼν οὖν ὁ δοῦλος, προσεκύνει αὐτῷ, λέγων, Κύριε, μακροθύμησον ἐπʼ ἐμοί, καὶ πάντα σοι ἀποδώσω.", "text": "*Pesōn* therefore the *doulos*, *prosekynei* to him, *legōn*, *Kyrie*, *makrothymēson* upon me, and all to you *apodōsō*.", "grammar": { "*Pesōn*": "participle, aorist, active, nominative, masculine, singular - having fallen", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*prosekynei*": "verb, imperfect, active, indicative, 3rd person, singular - was worshiping/bowing", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Kyrie*": "noun, vocative, masculine, singular - Lord/master", "*makrothymēson*": "verb, aorist, active, imperative, 2nd person, singular - be patient", "*apodōsō*": "verb, future, active, indicative, 1st person, singular - I will repay" }, "variants": { "*Pesōn*": "having fallen/fallen down/prostrated", "*doulos*": "servant/slave/bondservant", "*prosekynei*": "was worshiping/bowing/paying homage", "*legōn*": "saying/speaking", "*Kyrie*": "Lord/master/sir", "*makrothymēson*": "be patient/have patience/be longsuffering", "*apodōsō*": "I will repay/pay back/return" } }

    27 { "verseID": "Matthew.18.27", "source": "Σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.", "text": "*Splanchnistheis* but the *kyrios* of the *doulou* *ekeinou* *apelysen* him, and the *daneion* *aphēken* to him.", "grammar": { "*Splanchnistheis*": "participle, aorist, passive, nominative, masculine, singular - having felt compassion", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*doulou*": "noun, genitive, masculine, singular - servant/slave", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apelysen*": "verb, aorist, active, indicative, 3rd person, singular - released/let go", "*daneion*": "noun, accusative, neuter, singular - loan/debt", "*aphēken*": "verb, aorist, active, indicative, 3rd person, singular - forgave/canceled" }, "variants": { "*Splanchnistheis*": "having felt compassion/moved with pity/had mercy", "*kyrios*": "lord/master/owner", "*doulou*": "servant/slave/bondservant", "*ekeinou*": "that/that one", "*apelysen*": "released/let go/dismissed", "*daneion*": "loan/debt", "*aphēken*": "forgave/canceled/remitted" } }

    28 { "verseID": "Matthew.18.28", "source": "Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος, εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια: καὶ κρατήσας αὐτὸν, ἔπνιγεν, λέγων, Ἀπόδος μοι ὅ τι ὀφείλεις.", "text": "*Exelthōn* but the *doulos* *ekeinos*, *heuren* one of the *syndoulōn* of him, who *ōpheilen* to him hundred *dēnaria*: and *kratēsas* him, *epnigen*, *legōn*, *Apodos* to me what *opheileis*.", "grammar": { "*Exelthōn*": "participle, aorist, active, nominative, masculine, singular - having gone out", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*heuren*": "verb, aorist, active, indicative, 3rd person, singular - found", "*syndoulōn*": "noun, genitive, masculine, plural - fellow servants/slaves", "*ōpheilen*": "verb, imperfect, active, indicative, 3rd person, singular - was owing", "*dēnaria*": "noun, accusative, neuter, plural - denarii (monetary unit)", "*kratēsas*": "participle, aorist, active, nominative, masculine, singular - having seized", "*epnigen*": "verb, imperfect, active, indicative, 3rd person, singular - was choking", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Apodos*": "verb, aorist, active, imperative, 2nd person, singular - pay back", "*opheileis*": "verb, present, active, indicative, 2nd person, singular - you owe" }, "variants": { "*Exelthōn*": "having gone out/departed/left", "*doulos*": "servant/slave/bondservant", "*ekeinos*": "that/that one", "*heuren*": "found/discovered", "*syndoulōn*": "fellow servants/fellow slaves", "*ōpheilen*": "was owing/was in debt", "*dēnaria*": "denarii (Roman coins, each worth a day's wage)", "*kratēsas*": "having seized/grabbed/taken hold of", "*epnigen*": "was choking/strangling/throttling", "*legōn*": "saying/speaking", "*Apodos*": "pay back/repay/return", "*opheileis*": "you owe/are indebted" } }

    29 { "verseID": "Matthew.18.29", "source": "Πεσὼν οὖν ὁ σύνδουλος αὐτοῦ εὶς τοὺς πόδας αὐτοῦ, παρεκάλει αὐτὸν, λέγων, Μακροθύμησον ἐπʼ ἐμοί, καὶ πάντα ἀποδώσω σοι.", "text": "*Pesōn* therefore the *syndoulos* of him at the *podas* of him, *parekalei* him, *legōn*, *Makrothymēson* upon me, and all *apodōsō* to you.", "grammar": { "*Pesōn*": "participle, aorist, active, nominative, masculine, singular - having fallen", "*syndoulos*": "noun, nominative, masculine, singular - fellow servant/slave", "*podas*": "noun, accusative, masculine, plural - feet", "*parekalei*": "verb, imperfect, active, indicative, 3rd person, singular - was begging/entreating", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Makrothymēson*": "verb, aorist, active, imperative, 2nd person, singular - be patient", "*apodōsō*": "verb, future, active, indicative, 1st person, singular - I will repay" }, "variants": { "*Pesōn*": "having fallen/fallen down/prostrated", "*syndoulos*": "fellow servant/fellow slave", "*podas*": "feet/legs", "*parekalei*": "was begging/entreating/urging", "*legōn*": "saying/speaking", "*Makrothymēson*": "be patient/have patience/be longsuffering", "*apodōsō*": "I will repay/pay back/return" } }

    30 { "verseID": "Matthew.18.30", "source": "Ὁ δὲ οὐκ ἤθελεν: ἀλλὰ ἀπελθὼν ἔβαλεν αὐτὸν εἰς φυλακὴν, ἕως οὗ ἀποδῷ τὸ ὀφειλόμενον.", "text": "He but not *ēthelen*: but *apelthōn* *ebalen* him into *phylakēn*, until which *apodō* the *opheilomenon*.", "grammar": { "*ēthelen*": "verb, imperfect, active, indicative, 3rd person, singular - was willing", "*apelthōn*": "participle, aorist, active, nominative, masculine, singular - having departed", "*ebalen*": "verb, aorist, active, indicative, 3rd person, singular - cast/threw", "*phylakēn*": "noun, accusative, feminine, singular - prison", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*ēthelen*": "was willing/wanted/desired", "*apelthōn*": "having departed/gone away/left", "*ebalen*": "cast/threw/put", "*phylakēn*": "prison/jail/custody", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }

    31 { "verseID": "Matthew.18.31", "source": "Ἰδόντες δὲ οἱ σύνδουλοι αὐτοῦ τὰ γενόμενα, ἐλυπήθησαν σφόδρα, καὶ ἐλθόντες διεσάφησαν τῷ κυρίῳ ἀυτῶν πάντα τὰ γενόμενα.", "text": "*Idontes* but the *syndouloi* of him the *genomena*, *elypēthēsan* *sphodra*, and *elthontes* *diesaphēsan* to the *kyriō* of them all the *genomena*.", "grammar": { "*Idontes*": "participle, aorist, active, nominative, masculine, plural - having seen", "*syndouloi*": "noun, nominative, masculine, plural - fellow servants/slaves", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened", "*elypēthēsan*": "verb, aorist, passive, indicative, 3rd person, plural - were grieved", "*sphodra*": "adverb - greatly/exceedingly", "*elthontes*": "participle, aorist, active, nominative, masculine, plural - having come", "*diesaphēsan*": "verb, aorist, active, indicative, 3rd person, plural - explained clearly", "*kyriō*": "noun, dative, masculine, singular - lord/master", "*genomena*": "participle, aorist, middle, accusative, neuter, plural - having happened" }, "variants": { "*Idontes*": "having seen/observed/noticed", "*syndouloi*": "fellow servants/fellow slaves", "*genomena*": "having happened/occurred/taken place", "*elypēthēsan*": "were grieved/distressed/sorrowful", "*sphodra*": "greatly/exceedingly/very much", "*elthontes*": "having come/gone/approached", "*diesaphēsan*": "explained clearly/reported/told", "*kyriō*": "lord/master/owner" } }

    32 { "verseID": "Matthew.18.32", "source": "Τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ, λέγει αὐτῷ, Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με:", "text": "Then *proskalesamenos* him the *kyrios* of him, *legei* to him, *Doule* *ponēre*, all the *opheilēn* *ekeinēn* *aphēka* to you, since *parekalesas* me:", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to him", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Doule*": "noun, vocative, masculine, singular - servant/slave", "*ponēre*": "adjective, vocative, masculine, singular - evil/wicked", "*opheilēn*": "noun, accusative, feminine, singular - debt", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*aphēka*": "verb, aorist, active, indicative, 1st person, singular - I forgave", "*parekalesas*": "verb, aorist, active, indicative, 2nd person, singular - you begged" }, "variants": { "*proskalesamenos*": "having called to him/summoned/called for", "*kyrios*": "lord/master/owner", "*legei*": "says/tells/speaks", "*Doule*": "servant/slave/bondservant", "*ponēre*": "evil/wicked/bad", "*opheilēn*": "debt/obligation/what is owed", "*ekeinēn*": "that/that one", "*aphēka*": "I forgave/canceled/remitted", "*parekalesas*": "you begged/implored/entreated" } }

    33 { "verseID": "Matthew.18.33", "source": "Οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;", "text": "Not *edei* also you *eleēsai* the *syndoulon* of you, as also I you *ēleēsa*?", "grammar": { "*edei*": "verb, imperfect, active, indicative, 3rd person, singular - it was necessary", "*eleēsai*": "verb, aorist, active, infinitive - to have mercy on", "*syndoulon*": "noun, accusative, masculine, singular - fellow servant/slave", "*ēleēsa*": "verb, aorist, active, indicative, 1st person, singular - I had mercy on" }, "variants": { "*edei*": "it was necessary/ought/should have", "*eleēsai*": "to have mercy on/have compassion on/pity", "*syndoulon*": "fellow servant/fellow slave", "*ēleēsa*": "I had mercy on/had compassion on/pitied" } }

    34 { "verseID": "Matthew.18.34", "source": "Καὶ ὀργισθεὶς ὁ κύριος αὐτοῦ, παρέδωκεν αὐτὸν τοῖς βασανισταῖς, ἕως οὗ ἀποδῷ πᾶν τὸ ὀφειλόμενον αὐτῷ.", "text": "And *orgistheis* the *kyrios* of him, *paredōken* him to the *basanistais*, until which *apodō* all the *opheilomenon* to him.", "grammar": { "*orgistheis*": "participle, aorist, passive, nominative, masculine, singular - having become angry", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*paredōken*": "verb, aorist, active, indicative, 3rd person, singular - delivered over", "*basanistais*": "noun, dative, masculine, plural - torturers/tormentors", "*apodō*": "verb, aorist, active, subjunctive, 3rd person, singular - he might pay back", "*opheilomenon*": "participle, present, passive, accusative, neuter, singular - being owed" }, "variants": { "*orgistheis*": "having become angry/enraged/furious", "*kyrios*": "lord/master/owner", "*paredōken*": "delivered over/handed over/turned over", "*basanistais*": "torturers/tormentors/jailers", "*apodō*": "he might pay back/repay/return", "*opheilomenon*": "being owed/debt" } }

  • Luke 10:35-37
    3 verses
    74%

    35 { "verseID": "Luke.10.35", "source": "Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια, ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με, ἀποδώσω σοι.", "text": "And *epi* the *aurion exelthōn*, *ekbalōn dyo dēnaria*, *edōken* to the *pandochei*, and *eipen* to him, *Epimelēthēti* of him; and whatever *an prosdapanēsēs*, I *en tō epanerchesthai* me, *apodōsō* to you.", "grammar": { "*epi*": "preposition + accusative - upon/on", "*aurion*": "accusative, feminine, singular - next day/tomorrow", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having taken out", "*dyo*": "numeral - two", "*dēnaria*": "accusative, neuter, plural - denarii", "*edōken*": "aorist active indicative, 3rd singular - gave", "*pandochei*": "dative, masculine, singular - innkeeper", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Epimelēthēti*": "aorist passive imperative, 2nd singular - take care of", "*an*": "particle marking contingency - might/would", "*prosdapanēsēs*": "aorist active subjunctive, 2nd singular - you might additionally spend", "*en tō epanerchesthai*": "articular infinitive with preposition - in the returning", "*apodōsō*": "future active indicative, 1st singular - I will repay" }, "variants": { "*aurion*": "next day/tomorrow/following day", "*exelthōn*": "having gone out/departed/left", "*ekbalōn*": "having taken out/produced/brought forth", "*dēnaria*": "denarii/Roman coins", "*edōken*": "gave/handed over", "*pandochei*": "innkeeper/host", "*eipen*": "said/spoke/told", "*Epimelēthēti*": "take care of/look after/attend to", "*prosdapanēsēs*": "you might additionally spend/expend more/pay extra", "*epanerchesthai*": "returning/coming back", "*apodōsō*": "I will repay/pay back/return" } }

    36 { "verseID": "Luke.10.36", "source": "Τίς οὖν τούτων τῶν τριῶν, δοκεῖ σοι, πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;", "text": "Which *oun* of these *tōn triōn*, *dokei* to you, *plēsion gegonenai tou empersontos eis tous lēstas*?", "grammar": { "*oun*": "inferential conjunction - therefore/so", "*tōn triōn*": "genitive, masculine, plural with numeral - of the three", "*dokei*": "present active indicative, 3rd singular - seems/appears", "*plēsion*": "adverb used as substantive - neighbor", "*gegonenai*": "perfect active infinitive - to have become", "*tou empersontos*": "aorist active participle with article, genitive, masculine, singular - of the one having fallen among", "*eis*": "preposition + accusative - into/among", "*tous lēstas*": "accusative, masculine, plural with article - the robbers/bandits" }, "variants": { "*dokei*": "seems/appears/thinks", "*plēsion*": "neighbor/nearby one/close", "*gegonenai*": "to have become/been/proved to be", "*tou empersontos*": "of the one having fallen among/encountered/met with", "*tous lēstas*": "the robbers/bandits/thieves" } }

    37 { "verseID": "Luke.10.37", "source": "Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.", "text": "He *de eipen*, The one *poiēsas* the *eleos met'* him. *Eipen oun* to him the *Iēsous*, *Poreuou*, and you *poiei homoiōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having shown/done", "*eleos*": "accusative, neuter, singular - mercy", "*met'*": "preposition + genitive - with", "*oun*": "inferential conjunction - therefore/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed", "*poiei*": "present active imperative, 2nd singular - do/act", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*eipen*": "said/spoke/told", "*poiēsas*": "having shown/done/performed", "*eleos*": "mercy/compassion/pity", "*Poreuou*": "go/proceed/travel", "*poiei*": "do/act/practice", "*homoiōs*": "likewise/similarly/in the same way" } }

  • Luke 16:1-2
    2 verses
    72%

    1 { "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } }

    2 { "verseID": "Luke.16.2", "source": "Καὶ φωνήσας αὐτὸν, εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν.", "text": "And *phōnēsas* him, *eipen* to him, What this *akouō peri* you? *Apodos ton logon tēs oikonomias* of you; not *gar dynēsē eti oikonomein*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*akouō*": "present active indicative, 1st singular - I hear/am hearing", "*peri*": "preposition + genitive - concerning/about", "*Apodos*": "aorist active imperative, 2nd singular - give/render/deliver", "*logon*": "accusative singular masculine - account/reckoning/report", "*tēs oikonomias*": "genitive singular feminine - of the stewardship/management", "*gar*": "postpositive conjunction - for/because", "*dynēsē*": "future middle/passive indicative, 2nd singular - you will be able", "*eti*": "adverb - still/any longer", "*oikonomein*": "present active infinitive - to manage/be steward" }, "variants": { "*phōnēsas*": "having called/summoned", "*logon*": "account/word/reckoning/report", "*oikonomias*": "stewardship/management/administration", "*oikonomein*": "to manage/to be steward/to administer" } }

  • Luke 6:34
    71%

    34 { "verseID": "Luke.6.34", "source": "Καὶ ἐὰν δανείζητε παρʼ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν, ἵνα ἀπολάβωσιν τὰ ἴσα.", "text": "And *ean* you *daneizēte* from whom you *elpizete* *apolabein*, *poia* to you *charis* *estin*? *kai* *gar* *hamartōloi* to *hamartōlois* *daneizousin*, *hina* they might *apolabōsin* the *isa*.", "grammar": { "*ean*": "conjunction - if/though", "*daneizēte*": "verb, present active subjunctive, 2nd person plural - you might lend", "*elpizete*": "verb, present active, 2nd person plural - you hope/expect", "*apolabein*": "verb, aorist active infinitive - to receive back", "*poia*": "interrogative adjective, nominative, feminine, singular - what kind of?", "*charis*": "noun, nominative, feminine, singular - grace/thanks/credit", "*estin*": "verb, present active, 3rd person singular - is", "*kai*": "conjunction/adverb - also/even", "*gar*": "conjunction - for/because", "*hamartōloi*": "adjective used as noun, nominative, masculine, plural - sinners", "*hamartōlois*": "adjective used as noun, dative, masculine, plural - to sinners", "*daneizousin*": "verb, present active, 3rd person plural - they lend", "*hina*": "conjunction - that/in order that", "*apolabōsin*": "verb, aorist active subjunctive, 3rd person plural - they might receive back", "*isa*": "adjective, accusative, neuter, plural - equal things" }, "variants": { "*ean*": "if/though (with subjunctive, indicating contingency)", "*daneizēte*": "lend/loan to", "*elpizete*": "hope/expect/anticipate", "*apolabein*": "receive back/get back/recover", "*poia*": "what kind of/what sort of", "*charis*": "grace/favor/credit/thanks", "*kai gar*": "for also/for even/because also", "*hamartōloi*": "sinners/unrighteous people", "*daneizousin*": "lend/loan to", "*apolabōsin*": "receive back/get back/recover", "*isa*": "equal amount/equivalent/the same" } }

  • Luke 15:11
    71%

    11 { "verseID": "Luke.15.11", "source": "¶Εἶπεν δέ, Ἄνθρωπός τις εἶχεν δύο υἱούς:", "text": "*Eipen* *de*, *Anthrōpos* certain *eichen* two *huious*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and/now", "*Anthrōpos*": "noun, masculine singular, nominative - man/person", "τις": "indefinite pronoun, masculine singular, nominative - a certain/someone", "*eichen*": "imperfect active indicative, 3rd person singular - he had/was having", "*huious*": "noun, masculine plural, accusative - sons" }, "variants": { "*Eipen*": "said/spoke/told", "*Anthrōpos*": "man/person/human being", "*eichen*": "had/was having/possessed", "*huious*": "sons/male children" } }

  • Luke 7:47-48
    2 verses
    71%

    47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }

    48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } }

  • Luke 15:3
    70%

    3 { "verseID": "Luke.15.3", "source": "¶Εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην, λέγων,", "text": "*Eipen* *de* *pros* them the *parabolēn* this, *legōn*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he spoke/said", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "αὐτοὺς": "personal pronoun, accusative, masculine, plural - them", "*parabolēn*": "noun, feminine singular, accusative - parable", "ταύτην": "demonstrative pronoun, feminine singular, accusative - this", "*legōn*": "present active participle, masculine singular, nominative - saying" }, "variants": { "*Eipen*": "spoke/said/told", "*pros*": "to/toward/with", "*parabolēn*": "parable/comparison/analogy" } }

  • Luke 19:23-25
    3 verses
    70%

    23 { "verseID": "Luke.19.23", "source": "Καὶ Διὰ τί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτὸ;", "text": "And why not you *edōkas* the *argyrion* of me upon the *trapezan*, and I *elthōn* with *tokō* would have *epraxa* it?", "grammar": { "*edōkas*": "aorist active, 2nd person singular - gave", "*argyrion*": "accusative, neuter, singular - money/silver", "*trapezan*": "accusative, feminine, singular - table/bank", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*tokō*": "dative, masculine, singular - interest", "*epraxa*": "aorist active, 1st person singular - collected/exacted" }, "variants": { "*edōkas*": "gave/deposited", "*argyrion*": "money/silver/wealth", "*trapezan*": "table/bank/money-changer", "*tokō*": "interest/usury", "*epraxa*": "collected/exacted/received" } }

    24 { "verseID": "Luke.19.24", "source": "Καὶ τοῖς παρεστῶσιν εἶπεν, Ἄρατε ἀπʼ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.", "text": "And to those *parestōsin* he *eipen*, *Arate* from him the *mnan*, and *dote* to the one the ten *mnas* *echonti*.", "grammar": { "*parestōsin*": "perfect active participle, dative, masculine, plural - standing by", "*eipen*": "aorist active, 3rd person singular - said", "*Arate*": "aorist active imperative, 2nd person plural - take away", "*mnan*": "accusative, feminine, singular - mina", "*dote*": "aorist active imperative, 2nd person plural - give", "*mnas*": "accusative, feminine, plural - minas", "*echonti*": "present active participle, dative, masculine, singular - having" }, "variants": { "*parestōsin*": "standing by/present/in attendance", "*Arate*": "take away/remove", "*dote*": "give/present", "*echonti*": "having/possessing" } }

    25 { "verseID": "Luke.19.25", "source": "(Καὶ εἶπον αὐτῷ, Κύριε, ἔχει δέκα μνᾶς.)", "text": "(And they *eipon* to him, *Kyrie*, he *echei* ten *mnas*.)", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*echei*": "present active, 3rd person singular - has", "*mnas*": "accusative, feminine, plural - minas" }, "variants": { "*eipon*": "said/replied/told", "*echei*": "has/possesses/owns" } }

  • Mark 12:41-42
    2 verses
    70%

    41 { "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } }

    42 { "verseID": "Mark.12.42", "source": "Καὶ ἐλθοῦσα μία χήρα πτωχὴ, ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.", "text": "And *elthousa* one *chēra* *ptōchē*, *ebalen* *lepta* two, which *estin* *kodrantēs*.", "grammar": { "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*lepta*": "accusative, neuter, plural - small coins/mites", "*estin*": "present active, 3rd person singular - is", "*kodrantēs*": "nominative, masculine, singular - quadrans [Roman coin]" }, "variants": { "*elthousa*": "having come/arriving/coming", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*ebalen*": "put in/cast/threw/deposited", "*lepta*": "small coins/mites/smallest Jewish coins", "*kodrantēs*": "quadrans/Roman coin worth 1/64 of a denarius" } }

  • Luke 10:30
    70%

    30 { "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } }

  • Matt 5:26
    69%

    26 { "verseID": "Matthew.5.26", "source": "Ἀμὴν λέγω σοι, Οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.", "text": "*Amēn* *legō* to-you, Not not *exelthēs* from-there, until *an* *apodōs* the *eschaton* *kodrantēn*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*exelthēs*": "aorist active subjunctive, 2nd person singular - you might come out", "*an*": "modal particle with subjunctive - ever/possibly", "*apodōs*": "aorist active subjunctive, 2nd person singular - you might pay back", "*eschaton*": "accusative masculine singular - last", "*kodrantēn*": "accusative masculine singular - quadrans (coin)" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*exelthēs*": "come out/go out/depart", "*apodōs*": "pay back/repay/return", "*eschaton*": "last/final/uttermost", "*kodrantēn*": "quadrans/penny (Roman coin of small value)" } }

  • Luke 12:59
    69%

    59 { "verseID": "Luke.12.59", "source": "Λέγω σοι, οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως οὖ καὶ τὸ ἔσχατον λεπτὸν ἀποδῷς.", "text": "I *legō* to you, *ou mē* you *exelthēs* from *ekeithen*, until *hou* also the *eschaton* *lepton* you *apodōs*.", "grammar": { "*legō*": "present active, 1st singular - I say/tell", "*ou mē*": "emphatic negation - never/certainly not", "*exelthēs*": "aorist active subjunctive, 2nd singular - you might come out", "*ekeithen*": "adverb - from there", "*hou*": "relative pronoun, genitive - of which [time]", "*eschaton*": "accusative, neuter, singular - last", "*lepton*": "accusative, neuter, singular - lepton (smallest coin)", "*apodōs*": "aorist active subjunctive, 2nd singular - you might pay back" }, "variants": { "*legō*": "say/tell/speak", "*exelthēs*": "come out/depart/leave", "*eschaton*": "last/final/uttermost", "*lepton*": "lepton/mite (smallest coin)", "*apodōs*": "pay back/repay/return" } }

  • Matt 20:13
    69%

    13 { "verseID": "Matthew.20.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν ἑνὶ αὐτῶν, Ἑταῖρε, οὐκ ἀδικῶ σε: οὐχὶ δηναρίου συνεφώνησάς μοι;", "text": "*De* he having *apokritheis* *eipen* to one of them, *Hetaire*, not I *adikō* you: not for a *dēnariou* did you *synephōnēsas* with me?", "grammar": { "*de*": "conjunction - but/and", "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*heni*": "dative, masculine, singular - to one", "*hetaire*": "vocative, masculine, singular - friend/companion", "*adikō*": "present, 1st singular - I wrong/injure", "*dēnariou*": "genitive, neuter, singular - denarius", "*synephōnēsas*": "aorist, 2nd singular - you agreed" }, "variants": { "*hetaire*": "friend/companion/fellow (can be used in a neutral or slightly reproachful sense)", "*adikō*": "wrong/treat unjustly/harm", "*synephōnēsas*": "agreed/made an agreement" } }

  • Luke 11:5
    69%

    5 { "verseID": "Luke.11.5", "source": "Καὶ εἶπεν πρὸς αὐτούς, Τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου, καὶ εἴπῃ αὐτῷ, Φίλε, χρῆσόν μοι τρεῖς ἄρτους·", "text": "And *eipen* *pros* them, Who from you will have *philon*, and *poreusetai* *pros* him at *mesonymktiou*, and *eipē* to him, *Phile*, *chrēson* to me three *artous*;", "grammar": { "*eipen*": "aorist, active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*philon*": "accusative, masculine, singular - friend", "*poreusetai*": "future, middle, 3rd singular - will go/journey", "*mesonymktiou*": "genitive, neuter, singular - midnight", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*Phile*": "vocative, masculine, singular - Friend", "*chrēson*": "aorist imperative, active, 2nd singular - lend/give", "*artous*": "accusative, masculine, plural - loaves of bread" }, "variants": { "*philon*": "friend/loved one", "*poreusetai*": "will go/will travel/will journey", "*mesonymktiou*": "midnight/middle of night", "*chrēson*": "lend/give/provide for use", "*artous*": "loaves/bread" } }

  • Luke 16:13
    69%

    13 { "verseID": "Luke.16.13", "source": "¶Οὐδεὶς οἰκέτης δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "No *oiketēs dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*oiketēs*": "nominative singular masculine - servant/household slave", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*dysi*": "dative plural masculine - two", "*kyriois*": "dative plural masculine - masters/lords", "*douleuein*": "present active infinitive - to serve/be a slave to", "*ē*": "disjunctive conjunction - either/or", "*gar*": "postpositive conjunction - for/because", "*hena*": "accusative singular masculine - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative singular masculine - other/another", "*agapēsei*": "future active indicative, 3rd singular - will love", "*henos*": "genitive singular masculine - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive singular masculine - of other/another", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present middle/passive indicative, 2nd plural - you are able", "*Theō*": "dative singular masculine - to God", "*mamōna*": "dative singular masculine - to mammon/wealth" }, "variants": { "*oiketēs*": "servant/household slave/domestic", "*dynatai*": "is able/can", "*douleuein*": "to serve/to be a slave to/to be in bondage to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will disregard/will think little of", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/money/riches" } }

  • Luke 18:9-10
    2 verses
    68%

    9 { "verseID": "Luke.18.9", "source": "Εἶπεν δὲ πρός τινας τοὺς πεποιθότας ἐφʼ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς: τὴν παραβολὴν ταύτην", "text": "*Eipen* *de* *pros* certain ones the ones *pepoithotas* upon *heautois* that *eisin* *dikaioi*, and *exouthenountas* the *loipous*: the *parabolēn* this", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "conjunction, adversative/transitional - but/and", "*pros*": "preposition + accusative - to/toward", "*pepoithotas*": "perfect active participle, accusative masculine plural - having trusted/confident", "*heautois*": "dative reflexive pronoun, masculine plural - themselves", "*eisin*": "present active indicative, 3rd person plural - they are", "*dikaioi*": "nominative masculine plural - righteous/just", "*exouthenountas*": "present active participle, accusative masculine plural - despising/treating with contempt", "*loipous*": "accusative masculine plural - others/rest", "*parabolēn*": "accusative feminine singular - parable/comparison" }, "variants": { "*pepoithotas*": "having trusted/being confident/relying on", "*dikaioi*": "righteous/just/upright", "*exouthenountas*": "despising/treating with contempt/looking down on", "*loipous*": "others/rest/remaining ones", "*parabolēn*": "parable/analogy/comparison" } }

    10 { "verseID": "Luke.18.10", "source": "Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι· ὁ εἷς Φαρισαῖος, καὶ ὁ ἕτερος τελώνης.", "text": "*Anthrōpoi* two *anebēsan* into the *hieron* *proseuxasthai*; the one *Pharisaios*, and the *heteros* *telōnēs*.", "grammar": { "*Anthrōpoi*": "nominative masculine plural - men/people", "*anebēsan*": "aorist active indicative, 3rd person plural - went up", "*hieron*": "accusative neuter singular - temple", "*proseuxasthai*": "aorist middle infinitive - to pray", "*Pharisaios*": "nominative masculine singular - Pharisee", "*heteros*": "nominative masculine singular - other/different", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*Anthrōpoi*": "men/people/persons", "*anebēsan*": "went up/ascended", "*hieron*": "temple/sanctuary", "*proseuxasthai*": "to pray/to worship", "*Pharisaios*": "Pharisee [Jewish religious sect]", "*heteros*": "other/different/another", "*telōnēs*": "tax collector/publican" } }

  • Matt 5:42
    68%

    42 { "verseID": "Matthew.5.42", "source": "Τῷ αἰτοῦντί σε Δίδου, καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.", "text": "To-the *aitounti* you *Didou*, and the *thelonta* from you *daneisasthai* not *apostraphēs*.", "grammar": { "*aitounti*": "present active participle, dative masculine singular - to one asking", "*Didou*": "present active imperative, 2nd person singular - give!", "*thelonta*": "present active participle, accusative masculine singular - one wanting", "*daneisasthai*": "aorist middle infinitive - to borrow", "*apostraphēs*": "aorist passive subjunctive, 2nd person singular - you might turn away" }, "variants": { "*aitounti*": "asking/requesting/begging", "*Didou*": "give/grant", "*thelonta*": "wanting/desiring/wishing", "*daneisasthai*": "to borrow/receive a loan", "*apostraphēs*": "turn away/reject/refuse" } }

  • Luke 21:2
    68%

    2 { "verseID": "Luke.21.2", "source": "Εἶδεν δὲ καὶ τινα χήραν πενιχρὰν βάλλουσαν ἐκεῖ δύο λεπτά.", "text": "*Eiden* *de* *kai* a certain *chēran* *penichran* *ballousan* *ekei* *dyo* *lepta*.", "grammar": { "*Eiden*": "aorist active indicative, 3rd person singular - he saw", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/and", "*chēran*": "accusative feminine singular - widow", "*penichran*": "accusative feminine singular - poor/needy", "*ballousan*": "present active participle, accusative feminine singular - casting/putting", "*ekei*": "adverb - there", "*dyo*": "numeral - two", "*lepta*": "accusative neuter plural - lepta (small coins)" }, "variants": { "*Eiden*": "saw/observed/noticed", "*de*": "and/but/now", "*kai*": "also/even/and", "*chēran*": "widow", "*penichran*": "poor/needy/impoverished", "*ballousan*": "casting/throwing/putting", "*lepta*": "small coins/smallest currency units" } }

  • Matt 20:2
    68%

    2 { "verseID": "Matthew.20.2", "source": "Συμφωνήσας δὲ μετὰ τῶν ἐργατῶν ἐκ δηναρίου τὴν ἡμέραν, ἀπέστειλεν αὐτοὺς εἰς τὸν ἀμπελῶνα αὐτοῦ.", "text": "*De* having *symphōnēsas* with the *ergatōn* for *dēnariou* the *hēmeran*, he *apesteilen* them into the *ampelōna* of him.", "grammar": { "*de*": "conjunction - and/but/now", "*symphōnēsas*": "aorist participle, nominative, masculine, singular - having agreed", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*dēnariou*": "genitive, neuter, singular - denarius (Roman coin)", "*hēmeran*": "accusative, feminine, singular - day", "*apesteilen*": "aorist, 3rd singular - sent", "*ampelōna*": "accusative, masculine, singular - vineyard" }, "variants": { "*symphōnēsas*": "having agreed/having made an agreement", "*ek dēnariou*": "for a denarius/at the rate of a denarius" } }

  • Matt 18:21
    67%

    21 { "verseID": "Matthew.18.21", "source": "¶Τότε προσελθὼν αὐτῷ ὁ Πέτρος, εἶπεν, Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;", "text": "Then *proselthōn* to him the *Petros*, *eipen*, *Kyrie*, how often *hamartēsei* against *eme* the *adelphos* of me, and *aphēsō* to him? until *heptakis*?", "grammar": { "*proselthōn*": "participle, aorist, active, nominative, masculine, singular - having come to", "*Petros*": "noun, nominative, masculine, singular - Peter", "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*hamartēsei*": "verb, future, active, indicative, 3rd person, singular - will sin", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*adelphos*": "noun, nominative, masculine, singular - brother", "*aphēsō*": "verb, future, active, indicative, 1st person, singular - I will forgive", "*heptakis*": "adverb - seven times" }, "variants": { "*proselthōn*": "having come to/approached/drawn near", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/sir/master", "*hamartēsei*": "will sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*aphēsō*": "I will forgive/release/let go", "*heptakis*": "seven times" } }

  • Luke 7:2
    67%

    2 { "verseID": "Luke.7.2", "source": "Ἑκατοντάρχου δέ τινος δοῦλος, κακῶς ἔχων, ἤμελλεν τελευτᾷν, ὃς ἦν αὐτῷ ἔντιμος.", "text": "*Hekatontarchou de tinos doulos, kakōs echōn, ēmellen teleutān, hos ēn autō entimos*.", "grammar": { "*Hekatontarchou*": "genitive, masculine, singular - of a centurion", "*de*": "postpositive conjunction - and/but/now", "*tinos*": "genitive, masculine, singular - of a certain", "*doulos*": "nominative, masculine, singular - servant/slave", "*kakōs*": "adverb - badly/ill", "*echōn*": "present active participle, nominative, masculine, singular - having/being", "*ēmellen*": "imperfect active indicative, 3rd singular - was about to", "*teleutān*": "present active infinitive - to die/end", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect active indicative, 3rd singular - was", "*autō*": "dative, masculine, singular - to him", "*entimos*": "nominative, masculine, singular - valuable/precious" }, "variants": { "*Hekatontarchou*": "centurion/commander of hundred", "*doulos*": "slave/servant/bondservant", "*kakōs echōn*": "being ill/sick/having poorly", "*ēmellen*": "was about to/was going to/intended to", "*teleutān*": "to die/to end life", "*entimos*": "valuable/precious/honored/esteemed" } }

  • Luke 17:7
    67%

    7 { "verseID": "Luke.17.7", "source": "Τίς δὲ ἐξ ὑμῶν δοῦλον, ἔχων ἀροτριῶντα ἢ ποιμαίνοντα, ὃς εἰσελθόντι ἐκ τοῦ ἀγροῦ, ἐρεῖ εὐθέως, Παρελθὼν ἀνάπεσε;", "text": "Who *de* of you *doulon*, *echōn* *arotriōnta* or *poimainonta*, who to the one *eiselthonti* from the *agrou*, will *erei* immediately, Having *parelthōn* *anapese*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*doulon*": "accusative, masculine, singular - slave/servant", "*echōn*": "present active participle, nominative, masculine, singular - having", "*arotriōnta*": "present active participle, accusative, masculine, singular - plowing", "*poimainonta*": "present active participle, accusative, masculine, singular - shepherding", "*eiselthonti*": "aorist active participle, dative, masculine, singular - having come in", "*agrou*": "genitive, masculine, singular - field", "*erei*": "future active indicative, 3rd singular - will say", "*parelthōn*": "aorist active participle, nominative, masculine, singular - having come/passed by", "*anapese*": "aorist active imperative, 2nd singular - recline/sit down to eat" }, "variants": { "*doulon*": "slave/servant/bondservant", "*arotriōnta*": "plowing/tilling", "*poimainonta*": "shepherding/tending sheep", "*parelthōn*": "coming/passing by/approaching", "*anapese*": "recline/sit down at table/take your place at meal" } }

  • Luke 16:19
    67%

    19 { "verseID": "Luke.16.19", "source": "¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς:", "text": "*Anthrōpos de* certain *ēn plousios*, and *enedidysketo porphyran* and *bysson*, *euphrainomenos* according to *hēmeran lamprōs*:", "grammar": { "*Anthrōpos*": "nominative singular masculine - man/person", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*enedidysketo*": "imperfect middle indicative, 3rd singular - was clothing himself", "*porphyran*": "accusative singular feminine - purple [garment]", "*bysson*": "accusative singular feminine - fine linen", "*euphrainomenos*": "present middle/passive participle, nominative singular masculine - rejoicing/enjoying himself", "*hēmeran*": "accusative singular feminine - day", "*lamprōs*": "adverb - splendidly/luxuriously" }, "variants": { "*Anthrōpos*": "man/person", "*plousios*": "rich/wealthy", "*enedidysketo*": "was clothing himself/dressed himself", "*porphyran*": "purple [cloth/garment] (expensive luxury material)", "*bysson*": "fine linen (expensive luxury material)", "*euphrainomenos*": "rejoicing/making merry/enjoying himself", "*lamprōs*": "splendidly/luxuriously/sumptuously" } }