Luke 18:9

biblecontext

{ "verseID": "Luke.18.9", "source": "Εἶπεν δὲ πρός τινας τοὺς πεποιθότας ἐφʼ ἑαυτοῖς ὅτι εἰσὶν δίκαιοι, καὶ ἐξουθενοῦντας τοὺς λοιπούς: τὴν παραβολὴν ταύτην", "text": "*Eipen* *de* *pros* certain ones the ones *pepoithotas* upon *heautois* that *eisin* *dikaioi*, and *exouthenountas* the *loipous*: the *parabolēn* this", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*de*": "conjunction, adversative/transitional - but/and", "*pros*": "preposition + accusative - to/toward", "*pepoithotas*": "perfect active participle, accusative masculine plural - having trusted/confident", "*heautois*": "dative reflexive pronoun, masculine plural - themselves", "*eisin*": "present active indicative, 3rd person plural - they are", "*dikaioi*": "nominative masculine plural - righteous/just", "*exouthenountas*": "present active participle, accusative masculine plural - despising/treating with contempt", "*loipous*": "accusative masculine plural - others/rest", "*parabolēn*": "accusative feminine singular - parable/comparison" }, "variants": { "*pepoithotas*": "having trusted/being confident/relying on", "*dikaioi*": "righteous/just/upright", "*exouthenountas*": "despising/treating with contempt/looking down on", "*loipous*": "others/rest/remaining ones", "*parabolēn*": "parable/analogy/comparison" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Jesus also told this parable to some who trusted in their own righteousness and treated others with contempt:

  • King James Version 1769 (Standard Version)

    And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

  • KJV1611 – Modern English

    And he spoke this parable to some who trusted in themselves that they were righteous and despised others:

  • King James Version 1611 (Original)

    And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

  • American Standard Version with Strong's Numbers

    And{G1161} he spake{G2036} also{G2532} this{G3778} parable{G3850} unto{G4314} certain{G5100} who{G3588} trusted{G3982} in{G1909} themselves{G1438} that{G3754} they were{G1526} righteous,{G1342} and{G2532} set all others{G3062} at nought:{G1848}

  • King James Version with Strong's Numbers

    And{G1161} he spake{G2036}{(G5627)}{G2532} this{G5026} parable{G3850} unto{G4314} certain{G5100} which{G3588} trusted{G3982}{(G5756)} in{G1909} themselves{G1438} that{G3754} they were{G1526}{(G5748)} righteous{G1342}, and{G2532} despised{G1848}{(G5723)} others{G3062}:

  • Tyndale Bible (1526/1534)

    And he put forthe this similitude vnto certayne which trusted in the selves yt they were perfecte and despysed other.

  • Coverdale Bible (1535)

    And vnto certayne which trusted in the selues, that they were perfecte, and despysed other,he spake this symilitude:

  • Geneva Bible (1560)

    He spake also this parable vnto certaine which trusted in themselues that they were iust, and despised other.

  • Bishops' Bible (1568)

    And he tolde this parable vnto certayne which trusted in them selues, that they were perfect, and despised other.

  • Authorized King James Version (1611)

    ¶ And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:

  • Webster's Bible (1833)

    He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

  • Young's Literal Translation (1862/1898)

    And he spake also unto certain who have been trusting in themselves that they were righteous, and have been despising the rest, this simile:

  • American Standard Version (1901)

    And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:

  • American Standard Version (1901)

    And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:

  • Bible in Basic English (1941)

    And he made this story for some people who were certain that they were good, and had a low opinion of others:

  • World English Bible (2000)

    He spoke also this parable to certain people who were convinced of their own righteousness, and who despised all others.

  • NET Bible® (New English Translation)

    The Parable of the Pharisee and Tax Collector Jesus also told this parable to some who were confident that they were righteous and looked down on everyone else.

Referenced Verses

  • Luke 16:15 : 15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }
  • Isa 65:5 : 5 { "verseID": "Isaiah.65.5", "source": "הָאֹֽמְרִים֙ קְרַ֣ב אֵלֶ֔יךָ אַל־תִּגַּשׁ־בִּ֖י כִּ֣י קְדַשְׁתִּ֑יךָ אֵ֚לֶּה עָשָׁ֣ן בְּאַפִּ֔י אֵ֥שׁ יֹקֶ֖דֶת כָּל־הַיּֽוֹם׃", "text": "the-*ʾomrim* *qerav* to-*ʾeleykha* not-*tiggash*-in-me for *qedashtikha* these *ʿashan* in-*ʾappi* *ʾesh* *yoqedet* all-the-*yom*", "grammar": { "*ʾomrim*": "Qal participle, masculine plural - saying", "*qerav*": "Qal imperative, masculine singular - come near", "*ʾeleykha*": "preposition with 2nd person masculine singular suffix - to you", "*tiggash*": "Qal imperfect, 2nd person masculine singular - approach", "*qedashtikha*": "Piel perfect, 1st person singular with 2nd person masculine singular suffix - I have sanctified you", "*ʿashan*": "masculine singular noun - smoke", "*ʾappi*": "masculine singular noun with 1st person singular suffix - my nose/anger", "*ʾesh*": "feminine singular noun - fire", "*yoqedet*": "Qal participle, feminine singular - burning", "*yom*": "masculine singular noun - day" }, "variants": { "*ʾomrim*": "saying/speaking/commanding", "*qerav*": "come near/approach/draw near", "*tiggash*": "approach/come near/draw near", "*qedashtikha*": "I have sanctified you/I am holier than you/I have made you holy", "*ʿashan*": "smoke/vapor", "*ʾappi*": "my nose/my nostrils/my anger", "*ʾesh*": "fire/flame/burning", "*yoqedet*": "burning/kindling/blazing", "*yom*": "day/time/period" } }
  • Rom 14:10 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } }
  • Prov 30:12 : 12 { "verseID": "Proverbs.30.12", "source": "דּ֭וֹר טָה֣וֹר בְּעֵינָ֑יו וּ֝מִצֹּאָת֗וֹ לֹ֣א רֻחָֽץ׃", "text": "*Dôr* *ṭāhôr* *beʿênāyw* *ûmiṣṣōʾātô* *lōʾ* *ruḥāṣ*", "grammar": { "*Dôr*": "masculine singular noun - generation", "*ṭāhôr*": "masculine singular adjective - pure/clean", "*beʿênāyw*": "preposition + feminine dual noun + third person masculine singular suffix - in his eyes", "*ûmiṣṣōʾātô*": "conjunction + preposition + feminine singular noun + third person masculine singular suffix - and from his filth", "*lōʾ*": "negative particle - not", "*ruḥāṣ*": "pual perfect, third masculine singular - is washed/cleansed" }, "variants": { "*ṭāhôr*": "pure/clean/uncontaminated", "*miṣṣōʾātô*": "his filth/excrement/impurity" } }
  • Phil 3:4-6 : 4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } } 5 { "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } } 6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } }
  • Rom 7:9 : 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }
  • Rom 9:31-32 : 31 { "verseID": "Romans.9.31", "source": "Ἰσραὴλ δέ, διώκων νόμον δικαιοσύνης, εἰς νόμον δικαιοσύνης οὐκ ἔφθασεν.", "text": "*Israēl de*, pursuing *nomon dikaiosynēs*, to *nomon dikaiosynēs* not *ephthasen*.", "grammar": { "*de*": "particle - but/and", "*diōkōn*": "present, participle, active, nominative, masculine, singular - pursuing", "*nomon*": "accusative, masculine, singular - law", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*ephthasen*": "aorist, indicative, active, 3rd person singular - arrived at/attained" }, "variants": { "*diōkōn*": "pursuing/following after/striving for", "*nomon*": "law/principle/rule", "*dikaiosynēs*": "righteousness/justice/rightness", "*ephthasen*": "arrived at/attained/reached" } } 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } }
  • Rom 10:3 : 3 { "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } }
  • Isa 66:5 : 5 { "verseID": "Isaiah.66.5", "source": "שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃", "text": "*šimʿû* *dĕḇar*-*YHWH*, the ones *haḥărēḏîm* to-*dĕḇārô*: *ʾāmĕrû* *ʾăḥêḵem* *śōnĕʾêḵem* *mĕnaddêḵem*, \"For the sake of *šĕmî* *yikbaḏ* *YHWH*, and let us see *ḇĕśimḥatḵem*\"; but-they *yēḇōšû*.", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*dĕḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - divine name", "*ha-ḥărēḏîm*": "article + adjective, masculine plural - the ones trembling", "*ʾel-dĕḇārô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - to his word", "*ʾāmĕrû*": "qal perfect, 3rd common plural - they said", "*ʾăḥêḵem*": "noun, masculine plural construct with 2nd masculine plural suffix - your brothers", "*śōnĕʾêḵem*": "qal participle, masculine plural construct with 2nd masculine plural suffix - those hating you", "*mĕnaddêḵem*": "piel participle, masculine plural construct with 2nd masculine plural suffix - those casting you out", "*lĕmaʿan*": "preposition - for the sake of", "*šĕmî*": "noun, masculine singular construct with 1st person singular suffix - my name", "*yikbaḏ*": "qal imperfect, 3rd masculine singular jussive - let him be glorified", "*YHWH*": "proper noun - divine name", "*wĕ-nirʾeh*": "conjunction + niphal imperfect, 1st person plural cohortative - and let us see", "*ḇĕ-śimḥatḵem*": "preposition + noun, feminine singular construct with 2nd masculine plural suffix - in your joy", "*wĕ-hēm*": "conjunction + pronoun, 3rd masculine plural - but they", "*yēḇōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed" }, "variants": { "*šimʿû*": "hear/listen/obey", "*dĕḇar*": "word/speech/command", "*haḥărēḏîm*": "those who tremble/fear/revere", "*dĕḇārô*": "his word/speech/command", "*ʾāmĕrû*": "they said/spoke/declared", "*ʾăḥêḵem*": "your brothers/kinsmen/relatives", "*śōnĕʾêḵem*": "those who hate/despise you", "*mĕnaddêḵem*": "those who cast you out/exclude you/reject you", "*šĕmî*": "my name/reputation/character", "*yikbaḏ*": "let him be glorified/honored/revered", "*nirʾeh*": "let us see/witness/observe", "*śimḥatḵem*": "your joy/gladness/rejoicing", "*yēḇōšû*": "they will be ashamed/disgraced/disappointed" } }
  • Luke 7:39 : 39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }
  • Luke 10:29 : 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }
  • Luke 15:2 : 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }
  • Luke 15:29-30 : 29 { "verseID": "Luke.15.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ πατρί, Ἰδού, τοσαῦτα ἔτη δουλεύω σοι, καὶ οὐδέποτε ἐντολήν σου παρῆλθον: καὶ ἐμοὶ οὐδέποτε ἔδωκας ἔριφον, ἵνα μετὰ τῶν φίλων μου εὐφρανθῶ:", "text": "He *de* *apokritheis* *eipen* to-the *patri*, *Idou*, so-many *etē* *douleuō* to-you, and never *entolēn* of-you *parēlthon*: and to-me never *edōkas* *eriphon*, that with the *philōn* of-me *euphranthō*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*apokritheis*": "aorist passive participle, masculine singular, nominative - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*patri*": "noun, masculine singular, dative - father", "*Idou*": "aorist middle imperative, 2nd person singular - look/behold", "*etē*": "noun, neuter plural, accusative - years", "*douleuō*": "present active indicative, 1st person singular - I serve", "σοι": "personal pronoun, dative, 2nd person singular - to you", "*entolēn*": "noun, feminine singular, accusative - commandment", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*parēlthon*": "aorist active indicative, 1st person singular - I disregarded/transgressed", "ἐμοὶ": "personal pronoun, dative, 1st person singular - to me", "*edōkas*": "aorist active indicative, 2nd person singular - you gave", "*eriphon*": "noun, masculine singular, accusative - young goat", "*philōn*": "noun, masculine plural, genitive - of friends", "μου": "personal pronoun, genitive, 1st person singular - of me", "*euphranthō*": "aorist passive subjunctive, 1st person singular - I might celebrate/rejoice" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*patri*": "father", "*Idou*": "look/behold/see", "*etē*": "years", "*douleuō*": "I serve/work for/slave for", "*entolēn*": "commandment/order/instruction", "*parēlthon*": "I disregarded/transgressed/disobeyed", "*edōkas*": "you gave/provided", "*eriphon*": "young goat/kid", "*philōn*": "friends", "*euphranthō*": "I might celebrate/rejoice/make merry" } } 30 { "verseID": "Luke.15.30", "source": "Ὅτε δὲ ὁ υἱός σου οὗτος ὁ καταφαγών σου τὸν βίον μετὰ πορνῶν, ἦλθεν, ἔθυσας αὐτῷ τὸν μόσχον τὸν σιτευτόν.", "text": "When *de* the *huios* of-you this the *kataphagōn* of-you the *bion* with *pornōn*, *ēlthen*, *ethysas* for-him the *moschon* the *siteuton*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*huios*": "noun, masculine singular, nominative - son", "σου": "personal pronoun, genitive, 2nd person singular - of you", "*kataphagōn*": "aorist active participle, masculine singular, nominative - having devoured", "*bion*": "noun, masculine singular, accusative - property/living", "*pornōn*": "noun, feminine plural, genitive - of prostitutes", "*ēlthen*": "aorist active indicative, 3rd person singular - he came", "*ethysas*": "aorist active indicative, 2nd person singular - you killed/slaughtered", "αὐτῷ": "personal pronoun, dative, masculine, singular - for him", "*moschon*": "noun, masculine singular, accusative - calf", "*siteuton*": "adjective, masculine singular, accusative - fattened" }, "variants": { "*huios*": "son", "*kataphagōn*": "having devoured/consumed/squandered", "*bion*": "property/living/livelihood/wealth", "*pornōn*": "prostitutes/harlots", "*ēlthen*": "came/arrived", "*ethysas*": "you killed/slaughtered/sacrificed", "*moschon*": "calf/young bull", "*siteuton*": "fattened/fatted" } }
  • Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }
  • Luke 19:7 : 7 { "verseID": "Luke.19.7", "source": "Καὶ ἰδόντες, πάντες διεγόγγυζον, λέγοντες, Ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.", "text": "And *idontes*, all *diegongyzon*, *legontes*, That with *hamartōlō* *andri* he *eisēlthen* to *katalysai*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*diegongyzon*": "imperfect active, 3rd person plural - were grumbling/complaining", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hamartōlō*": "dative, masculine, singular - sinful", "*andri*": "dative, masculine, singular - man", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*katalysai*": "aorist active infinitive - to lodge/stay" }, "variants": { "*idontes*": "having seen/observed", "*diegongyzon*": "were grumbling/murmuring/complaining throughout", "*hamartōlō*": "sinful/sinning", "*katalysai*": "to lodge/stay/find lodging" } }
  • John 7:47-49 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } }
  • John 8:48 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }
  • John 9:28 : 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } }
  • John 9:34 : 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
  • Acts 22:21 : 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 81%

    10 { "verseID": "Luke.18.10", "source": "Ἄνθρωποι δύο ἀνέβησαν εἰς τὸ ἱερὸν προσεύξασθαι· ὁ εἷς Φαρισαῖος, καὶ ὁ ἕτερος τελώνης.", "text": "*Anthrōpoi* two *anebēsan* into the *hieron* *proseuxasthai*; the one *Pharisaios*, and the *heteros* *telōnēs*.", "grammar": { "*Anthrōpoi*": "nominative masculine plural - men/people", "*anebēsan*": "aorist active indicative, 3rd person plural - went up", "*hieron*": "accusative neuter singular - temple", "*proseuxasthai*": "aorist middle infinitive - to pray", "*Pharisaios*": "nominative masculine singular - Pharisee", "*heteros*": "nominative masculine singular - other/different", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*Anthrōpoi*": "men/people/persons", "*anebēsan*": "went up/ascended", "*hieron*": "temple/sanctuary", "*proseuxasthai*": "to pray/to worship", "*Pharisaios*": "Pharisee [Jewish religious sect]", "*heteros*": "other/different/another", "*telōnēs*": "tax collector/publican" } }

    11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }

    12 { "verseID": "Luke.18.12", "source": "Νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.", "text": "*Nēsteuō* twice of-the *sabbatou*, *apodekatō* all as-much-as *ktōmai*.", "grammar": { "*Nēsteuō*": "present active indicative, 1st person singular - I fast", "*sabbatou*": "genitive neuter singular - week/sabbath", "*apodekatō*": "present active indicative, 1st person singular - I tithe/give a tenth", "*ktōmai*": "present middle/passive indicative, 1st person singular - I acquire/get" }, "variants": { "*Nēsteuō*": "I fast/I abstain from food", "*sabbatou*": "week/sabbath [referring to the seven-day period]", "*apodekatō*": "I tithe/I give a tenth/I pay tithes on", "*ktōmai*": "I acquire/I get/I possess/I earn" } }

    13 { "verseID": "Luke.18.13", "source": "Καὶ ὁ τελώνης, μακρόθεν ἑστὼς, οὐκ ἤθελεν οὐδὲ τοὺς ὀφθαλμοὺς εἰς τὸν οὐρανὸν ἐπᾶραι, ἀλλʼ ἔτυπτεν εἰς τὸ στῆθος αὐτοῦ, λέγων, Ὁ Θεός ἱλάσθητί μοι τῷ ἁμαρτωλῷ.", "text": "And the *telōnēs*, from-afar *hestōs*, not *ēthelen* not-even the *ophthalmous* into the *ouranon* *eparai*, but *etypen* into the *stēthos* of-him, *legōn*, The *Theos* *hilasthēti* to-me the *hamartōlō*.", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*hestōs*": "perfect active participle, nominative masculine singular - standing", "*ēthelen*": "imperfect active indicative, 3rd person singular - was willing", "*ophthalmous*": "accusative masculine plural - eyes", "*ouranon*": "accusative masculine singular - heaven/sky", "*eparai*": "aorist active infinitive - to lift up/raise", "*etypen*": "imperfect active indicative, 3rd person singular - was beating/striking", "*stēthos*": "accusative neuter singular - chest/breast", "*legōn*": "present active participle, nominative masculine singular - saying", "*Theos*": "nominative masculine singular - God", "*hilasthēti*": "aorist passive imperative, 2nd person singular - be merciful/propitious", "*hamartōlō*": "dative masculine singular - sinner" }, "variants": { "*telōnēs*": "tax collector/publican", "*hestōs*": "standing/having stood", "*ēthelen*": "was willing/wanted/desired", "*eparai*": "to lift up/to raise", "*etypen*": "was beating/was striking [repeatedly]", "*stēthos*": "chest/breast", "*hilasthēti*": "be merciful/be propitious/make atonement for", "*hamartōlō*": "sinner/sinful person" } }

    14 { "verseID": "Luke.18.14", "source": "Λέγω ὑμῖν, κατέβη οὗτος δεδικαιωμένος εἰς τὸν οἶκον αὐτοῦ ἢ ἐκεῖνος: ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· ὁ δὲ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "*Legō* to-you, *katebē* this one *dedikaiōmenos* into the *oikon* of-him rather-than that-one: for all the one *hypsōn* *heauton* *tapeinōthēsetai*; the *de* one *tapeinōn* *heauton* *hypsōthēsetai*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*katebē*": "aorist active indicative, 3rd person singular - went down", "*dedikaiōmenos*": "perfect passive participle, nominative masculine singular - having been justified", "*oikon*": "accusative masculine singular - house/home", "*hypsōn*": "present active participle, nominative masculine singular - lifting up/exalting", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*tapeinōthēsetai*": "future passive indicative, 3rd person singular - will be humbled", "*de*": "conjunction, adversative/transitional - but/and", "*tapeinōn*": "present active participle, nominative masculine singular - humbling", "*hypsōthēsetai*": "future passive indicative, 3rd person singular - will be exalted" }, "variants": { "*katebē*": "went down/returned/descended", "*dedikaiōmenos*": "having been justified/declared righteous", "*oikon*": "house/home/household", "*hypsōn*": "lifting up/exalting/elevating", "*tapeinōthēsetai*": "will be humbled/brought low", "*tapeinōn*": "humbling/bringing low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }

  • 75%

    14 { "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }

    15 { "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • 3 { "verseID": "Luke.15.3", "source": "¶Εἶπεν δὲ πρὸς αὐτοὺς τὴν παραβολὴν ταύτην, λέγων,", "text": "*Eipen* *de* *pros* them the *parabolēn* this, *legōn*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he spoke/said", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "αὐτοὺς": "personal pronoun, accusative, masculine, plural - them", "*parabolēn*": "noun, feminine singular, accusative - parable", "ταύτην": "demonstrative pronoun, feminine singular, accusative - this", "*legōn*": "present active participle, masculine singular, nominative - saying" }, "variants": { "*Eipen*": "spoke/said/told", "*pros*": "to/toward/with", "*parabolēn*": "parable/comparison/analogy" } }

  • 72%

    29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }

    30 { "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } }

    31 { "verseID": "Luke.10.31", "source": "Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ: καὶ ἰδὼν αὐτὸν, ἀντιπαρῆλθεν.", "text": "*Kata sygkyrian de hiereus tis katebainen en* the *hodō* that: and *idōn* him, *antiparēlthen*.", "grammar": { "*Kata*": "preposition + accusative - according to/by", "*sygkyrian*": "accusative, feminine, singular - coincidence/chance", "*de*": "postpositive conjunction - and/but", "*hiereus*": "nominative, masculine, singular - priest", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - road/way", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Kata sygkyrian*": "by chance/coincidentally/it happened that", "*hiereus*": "priest/temple official", "*katebainen*": "was going down/descending", "*hodō*": "road/way/path", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } }

  • 3 { "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } }

  • 9 { "verseID": "Proverbs.12.9", "source": "ט֣וֹב נִ֭קְלֶה וְעֶ֣בֶד ל֑וֹ מִ֝מְּתַכַּבֵּ֗ד וַחֲסַר־לָֽחֶם׃", "text": "*ṭôḇ* *niqleh* *wəʿeḇeḏ* *lô* *mimmətakabbēḏ* *waḥăsar*-*lāḥem*", "grammar": { "*ṭôḇ*": "adjective, masculine singular - better", "*niqleh*": "verb, niphal participle, masculine singular - one lightly esteemed", "*wəʿeḇeḏ*": "conjunction + noun, masculine singular - and servant", "*lô*": "preposition + 3rd masculine singular suffix - to/for him", "*mimmətakabbēḏ*": "preposition + verb, hitpael participle, masculine singular - than one who honors himself", "*waḥăsar*": "conjunction + adjective, masculine singular construct - and lacking of", "*lāḥem*": "noun, masculine singular - bread/food" }, "variants": { "*niqleh*": "one lightly esteemed/lowly/insignificant person", "*ʿeḇeḏ*": "servant/slave", "*mimmətakabbēḏ*": "than one who honors himself/self-important person/pretender to honor", "*ḥăsar*-*lāḥem*": "lacking bread/food/without bread" } }

  • 70%

    16 { "verseID": "Luke.12.16", "source": "Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα:", "text": "*Eipen de parabolēn pros* them, *legōn*, *Anthrōpou tinos plousiou euphorēsen* the *chōra*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - spoke/said", "*de*": "postpositive conjunction - but/and/now", "*parabolēn*": "accusative singular feminine - parable", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present active participle, nominative singular masculine - saying", "*Anthrōpou*": "genitive singular masculine - man", "*tinos*": "indefinite pronoun, genitive singular masculine - certain", "*plousiou*": "genitive singular masculine adjective - rich", "*euphorēsen*": "aorist active indicative, 3rd singular - yielded abundantly", "*chōra*": "nominative singular feminine - land/field" }, "variants": { "*parabolēn*": "parable/comparison/illustration", "*Anthrōpou tinos plousiou*": "a certain rich man", "*euphorēsen*": "yielded abundantly/produced well/was fruitful", "*chōra*": "land/ground/field" } }

    17 { "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } }

    18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } }

  • 1 { "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } }

  • Luke 18:1-2
    2 verses
    70%

    1 { "verseID": "Luke.18.1", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν αὐτοῖς, πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι, καὶ μὴ ἐκκακεῖν·", "text": "*Elegen* *de* and *parabolēn* to-them, *pros* the *dein* always *proseuchesthai*, and not *ekkakein*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was speaking/saying [continuous action]", "*de*": "conjunction, adversative/transitional - but/and/now", "*parabolēn*": "accusative feminine singular - parable/comparison", "*pros*": "preposition + accusative - for/toward [purpose]", "*dein*": "present active infinitive - necessity/obligation", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*ekkakein*": "present active infinitive - to lose heart/give up/grow weary" }, "variants": { "*Elegen*": "was telling/was saying/continued speaking", "*parabolēn*": "parable/analogy/comparison/illustration", "*dein*": "necessity/ought/must/should", "*ekkakein*": "lose heart/become discouraged/give up/grow weary" } }

    2 { "verseID": "Luke.18.2", "source": "Λέγων, Κριτής τις ἦν ἔν τινι πόλει, τὸν Θεὸν μὴ φοβούμενος, καὶ ἄνθρωπον μὴ ἐντρεπόμενος:", "text": "*Legōn*, *Kritēs* certain *ēn* in certain *polei*, the *Theon* not *phoboumenos*, and *anthrōpon* not *entrepomenos*:", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - saying", "*Kritēs*": "nominative masculine singular - judge", "*ēn*": "imperfect active indicative, 3rd person singular - was [continuous]", "*polei*": "dative feminine singular - city", "*Theon*": "accusative masculine singular - God", "*phoboumenos*": "present middle/passive participle, nominative masculine singular - fearing", "*anthrōpon*": "accusative masculine singular - man/person/human", "*entrepomenos*": "present middle/passive participle, nominative masculine singular - respecting/regarding" }, "variants": { "*Kritēs*": "judge/magistrate", "*polei*": "city/town", "*phoboumenos*": "fearing/respecting/reverencing", "*entrepomenos*": "respecting/regarding/being ashamed before" } }

  • 12 { "verseID": "Matthew.23.12", "source": "Ὅστις δὲ ὑψώσει ἑαυτὸν ταπεινωθήσεται· καὶ ὅστις ταπεινώσει ἑαυτόν ὑψωθήσεται.", "text": "Whoever *de* *hypsōsei* *heauton* *tapeinōthēsetai*; and whoever *tapeinōsei* *heauton* *hypsōthēsetai*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*de*": "conjunctive particle - and/but", "*hypsōsei*": "future, active, indicative, 3rd person singular - will exalt/lift up", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*tapeinōthēsetai*": "future, passive, indicative, 3rd person singular - will be humbled/brought low", "*hostis*": "nominative, masculine, singular, relative pronoun - whoever/anyone who", "*tapeinōsei*": "future, active, indicative, 3rd person singular - will humble/bring low", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hypsōthēsetai*": "future, passive, indicative, 3rd person singular - will be exalted/lifted up" }, "variants": { "*hypsōsei*": "will exalt/lift up/elevate", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/brought low/made humble", "*tapeinōsei*": "will humble/lower/bring low", "*hypsōthēsetai*": "will be exalted/lifted up/elevated" } }

  • 6 { "verseID": "Psalms.49.6", "source": "לָ֣מָּה אִ֭ירָא בִּ֣ימֵי רָ֑ע עֲוֺ֖ן עֲקֵבַ֣י יְסוּבֵּֽנִי׃", "text": "*lāmmāh* *ʾîrāʾ* in-*yəmê* *rāʿ* *ʿăwōn* *ʿăqēbay* *yəsubbēnî*", "grammar": { "*lāmmāh*": "interrogative - 'why'", "*ʾîrāʾ*": "verb qal imperfect 1st person singular - 'I should fear'", "*yəmê*": "noun masculine plural construct - 'days of'", "*rāʿ*": "adjective masculine singular - 'evil/adversity'", "*ʿăwōn*": "noun masculine singular - 'iniquity/guilt'", "*ʿăqēbay*": "noun masculine dual with 1st person suffix - 'my heels'", "*yəsubbēnî*": "verb qal imperfect 3rd person masculine singular with 1st person suffix - 'surrounds me'" }, "variants": { "*rāʿ*": "evil/adversity/calamity", "*ʿăwōn*": "iniquity/guilt/punishment", "*ʿăqēbay*": "my heels/footsteps/tracks" } }

  • 69%

    31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

    32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }

  • 7 { "verseID": "Psalms.52.7", "source": "גַּם־אֵל֮ יִתָּצְךָ֢ לָ֫נֶ֥צַח יַחְתְּךָ֣ וְיִסָּחֲךָ֣ מֵאֹ֑הֶל וְשֵֽׁרֶשְׁךָ֨ מֵאֶ֖רֶץ חַיִּ֣ים סֶֽלָה׃", "text": "Also-*ʾēl* shall *yittāṣěkā* to-the-*neṣaḥ*; he shall *yaḥtěkā* and *yissāḥăkā* from-*ʾōhel*, and *šērešěkā* from-*ʾereṣ* *ḥayyîm*. *Selâ*.", "grammar": { "*gam-*": "particle 'also/even'", "*ʾēl*": "noun, masculine singular - God/deity", "*yittāṣěkā*": "imperfect, 3rd masculine singular, Qal with 2nd masculine singular suffix - he will tear you down", "*lā-*": "preposition 'to/for' with definite article", "*neṣaḥ*": "noun, masculine singular - eternity/forever", "*yaḥtěkā*": "imperfect, 3rd masculine singular, Qal with 2nd masculine singular suffix - he will snatch/seize you", "*wě-*": "conjunction 'and'", "*yissāḥăkā*": "imperfect, 3rd masculine singular, Qal with 2nd masculine singular suffix - he will tear you away/uproot you", "*mē-*": "preposition 'from'", "*ʾōhel*": "noun, masculine singular - tent/dwelling", "*wě-*": "conjunction 'and'", "*šērešěkā*": "verb + 2nd masculine singular suffix - root you out", "*mē-*": "preposition 'from'", "*ʾereṣ*": "noun, feminine singular, construct - land of", "*ḥayyîm*": "noun, masculine plural - living/life", "*Selâ*": "musical notation/pause" }, "variants": { "*ʾēl*": "God/Mighty One/deity", "*yittāṣěkā*": "break you down/tear you down/demolish you", "*neṣaḥ*": "eternity/perpetuity/forever", "*yaḥtěkā*": "snatch you/seize you/take you away", "*yissāḥăkā*": "uproot you/tear you away/pluck you", "*ʾōhel*": "tent/dwelling/habitation", "*šērešěkā*": "root you out/uproot you", "*ʾereṣ*": "land/earth/ground", "*ḥayyîm*": "life/living/alive", "*Selâ*": "musical interlude/pause/lift up (meaning uncertain)" } }

  • 69%

    11 { "verseID": "Luke.14.11", "source": "Ὅτι πᾶς ὁ ὑψῶν ἑαυτὸν ταπεινωθήσεται· καὶ ὁ ταπεινῶν ἑαυτὸν ὑψωθήσεται.", "text": "For everyone *hypsōn heauton tapeinōthēsetai*; and the one *tapeinōn heauton hypsōthēsetai*.", "grammar": { "*hoti*": "conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*hypsōn*": "present participle, active, nominative, masculine, singular - exalting/lifting up", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*tapeinōthēsetai*": "future, 3rd singular, passive - will be humbled/brought low", "*tapeinōn*": "present participle, active, nominative, masculine, singular - humbling/lowering", "*hypsōthēsetai*": "future, 3rd singular, passive - will be exalted/lifted up" }, "variants": { "*hoti*": "for/because/that", "*hypsōn*": "exalting/lifting up/elevating", "*heauton*": "himself/oneself", "*tapeinōthēsetai*": "will be humbled/will be brought low/will be abased", "*tapeinōn*": "humbling/lowering/abasing", "*hypsōthēsetai*": "will be exalted/will be lifted up/will be elevated" } }

    12 { "verseID": "Luke.14.12", "source": "¶Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα.", "text": "He *elegen de kai* to the one *keklēkoti* him, Whenever you *poiēs ariston ē deipnon*, not *phōnei* the *philous* of you, nor the *adelphous* of you, nor the *syngeneis* of you, nor *geitonas plousious*; lest also they *se antikalesōsin*, and *genētai* to you *antapodoma*.", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction - also/even", "*keklēkoti*": "perfect participle, active, dative, masculine, singular - having invited/called", "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*ariston*": "accusative, neuter, singular - lunch/midday meal", "*ē*": "conjunction - or", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mē*": "negative particle with present imperative - not", "*phōnei*": "present imperative, active, 2nd singular - call/invite", "*philous*": "accusative, masculine, plural - friends", "*sou*": "personal pronoun, genitive, singular - of you", "*mēde*": "negative conjunction - nor/and not", "*adelphous*": "accusative, masculine, plural - brothers", "*syngeneis*": "accusative, masculine, plural - relatives", "*geitonas*": "accusative, masculine, plural - neighbors", "*plousious*": "accusative, masculine, plural - rich/wealthy", "*mēpote*": "conjunction - lest/in case", "*se*": "personal pronoun, accusative, singular - you", "*antikalesōsin*": "aorist subjunctive, active, 3rd plural - might invite in return", "*genētai*": "aorist subjunctive, middle, 3rd singular - might become/happen", "*soi*": "personal pronoun, dative, singular - to you", "*antapodoma*": "nominative, neuter, singular - repayment/recompense" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēkoti*": "having invited/who invited/who called", "*poiēs*": "you might make/you prepare/you host", "*ariston*": "lunch/midday meal/morning meal", "*deipnon*": "dinner/evening meal/banquet", "*phōnei*": "call/invite/summon", "*philous*": "friends/dear ones", "*adelphous*": "brothers/siblings", "*syngeneis*": "relatives/kinsmen/family members", "*geitonas*": "neighbors/those nearby", "*plousious*": "rich/wealthy/affluent", "*antikalesōsin*": "might invite in return/might invite you back/reciprocate", "*antapodoma*": "repayment/recompense/payback" } }

  • 8 { "verseID": "Luke.18.8", "source": "Λέγω ὑμῖν ὅτι ποιήσει τὴν ἐκδίκησιν αὐτῶν ἐν τάχει. Πλὴν ὁ Υἱὸς τοῦ ἀνθρώπου ἐλθὼν, ἆρα εὑρήσει τὴν πίστιν ἐπὶ τῆς γῆς;", "text": "*Legō* to-you that *poiēsei* the *ekdikēsin* of-them in *tachei*. *Plēn* the *Hyios* of-the *anthrōpou* *elthōn*, *ara* *heurēsei* the *pistin* upon the *gēs*?", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*poiēsei*": "future active indicative, 3rd person singular - will do/make", "*ekdikēsin*": "accusative feminine singular - vindication/justice", "*tachei*": "dative neuter singular - speed/quickness", "*Plēn*": "adverb/conjunction - however/nevertheless", "*Hyios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ara*": "interrogative particle - indeed/then [question]", "*heurēsei*": "future active indicative, 3rd person singular - will find", "*pistin*": "accusative feminine singular - faith/belief", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*poiēsei*": "will do/will make/will execute", "*ekdikēsin*": "vindication/justice/vengeance", "*tachei*": "speed/quickness/swiftly/soon", "*Plēn*": "however/nevertheless/yet/but", "*Hyios* *anthrōpou*": "Son of Man [Messianic title]", "*elthōn*": "having come/when he comes", "*heurēsei*": "will find/will discover", "*pistin*": "faith/belief/trust/faithfulness" } }

  • 7 { "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } }

  • 41 { "verseID": "Luke.7.41", "source": "Δύο χρεωφειλέται ἦσαν δανειστῇ τινί: ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.", "text": "Two *chreōpheiletai* *ēsan* *daneistē* *tini*: the one *ōpheilen* *dēnaria* five-hundred, the *de* other fifty.", "grammar": { "*chreōpheiletai*": "nominative, masculine, plural - debtors", "*ēsan*": "imperfect, 3rd plural - were [continuous]", "*daneistē*": "dative, masculine, singular - to a creditor/moneylender", "*tini*": "dative, masculine, singular, indefinite pronoun - certain/particular", "*ōpheilen*": "imperfect, 3rd singular - was owing [continuous]", "*dēnaria*": "accusative, neuter, plural - denarii [Roman coins]", "*de*": "contrastive particle - but/and/while" }, "variants": { "*chreōpheiletai*": "debtors/borrowers", "*daneistē*": "creditor/moneylender/one who lends", "*dēnaria*": "denarii/daily wage coins" } }

  • 39 { "verseID": "Luke.6.39", "source": "Εἶπεν δὲ παραβολὴν αὐτοῖς, Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;", "text": "He *eipen* *de* *parabolēn* to them, *Mēti* *dynatai* *typhlos* *typhlon* *hodēgein*? *ouchi* *amphoteroi* into *bothynon* *pesountai*?", "grammar": { "*eipen*": "verb, aorist active, 3rd person singular - said/spoke", "*de*": "conjunction - and/but/now", "*parabolēn*": "noun, accusative, feminine, singular - parable/comparison", "*Mēti*": "interrogative particle - surely not?", "*dynatai*": "verb, present middle/passive, 3rd person singular - is able", "*typhlos*": "adjective used as noun, nominative, masculine, singular - blind (one)", "*typhlon*": "adjective used as noun, accusative, masculine, singular - blind (one)", "*hodēgein*": "verb, present active infinitive - to lead/guide", "*ouchi*": "interrogative particle - not?", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*bothynon*": "noun, accusative, masculine, singular - pit/ditch", "*pesountai*": "verb, future middle, 3rd person plural - they will fall" }, "variants": { "*eipen*": "said/spoke/told", "*parabolēn*": "parable/comparison/illustration", "*Mēti*": "surely not/can (expecting negative answer)", "*dynatai*": "is able/can/has power", "*typhlos*": "blind person/sightless one", "*hodēgein*": "lead/guide/direct", "*ouchi*": "not (emphatic form, expecting affirmative answer)", "*amphoteroi*": "both/both together", "*bothynon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/tumble" } }

  • 3 { "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

  • 36 { "verseID": "Luke.10.36", "source": "Τίς οὖν τούτων τῶν τριῶν, δοκεῖ σοι, πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;", "text": "Which *oun* of these *tōn triōn*, *dokei* to you, *plēsion gegonenai tou empersontos eis tous lēstas*?", "grammar": { "*oun*": "inferential conjunction - therefore/so", "*tōn triōn*": "genitive, masculine, plural with numeral - of the three", "*dokei*": "present active indicative, 3rd singular - seems/appears", "*plēsion*": "adverb used as substantive - neighbor", "*gegonenai*": "perfect active infinitive - to have become", "*tou empersontos*": "aorist active participle with article, genitive, masculine, singular - of the one having fallen among", "*eis*": "preposition + accusative - into/among", "*tous lēstas*": "accusative, masculine, plural with article - the robbers/bandits" }, "variants": { "*dokei*": "seems/appears/thinks", "*plēsion*": "neighbor/nearby one/close", "*gegonenai*": "to have become/been/proved to be", "*tou empersontos*": "of the one having fallen among/encountered/met with", "*tous lēstas*": "the robbers/bandits/thieves" } }

  • 11 { "verseID": "Luke.15.11", "source": "¶Εἶπεν δέ, Ἄνθρωπός τις εἶχεν δύο υἱούς:", "text": "*Eipen* *de*, *Anthrōpos* certain *eichen* two *huious*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and/now", "*Anthrōpos*": "noun, masculine singular, nominative - man/person", "τις": "indefinite pronoun, masculine singular, nominative - a certain/someone", "*eichen*": "imperfect active indicative, 3rd person singular - he had/was having", "*huious*": "noun, masculine plural, accusative - sons" }, "variants": { "*Eipen*": "said/spoke/told", "*Anthrōpos*": "man/person/human being", "*eichen*": "had/was having/possessed", "*huious*": "sons/male children" } }

  • 2 { "verseID": "Psalms.36.2", "source": "נְאֻֽם־פֶּ֣שַׁע לָ֭רָשָׁע בְּקֶ֣רֶב לִבִּ֑י אֵֽין־פַּ֥חַד אֱ֝לֹהִ֗ים לְנֶ֣גֶד עֵינָֽיו׃", "text": "*nəʾum*-*pešaʿ* to the *rāšāʿ* in *qereb* *libbī* not-*paḥad* *ʾĕlōhîm* before *ʿênāyw*", "grammar": { "*nəʾum*": "construct state, masculine, singular - oracle/utterance of", "*pešaʿ*": "masculine, singular - transgression", "*rāšāʿ*": "definite, masculine, singular - with prefixed preposition לְ (to/for)", "*qereb*": "masculine, singular construct with prefixed preposition בְּ (in/within)", "*libbī*": "masculine, singular construct with 1st person singular suffix (my)", "*paḥad*": "masculine, singular construct - fear of", "*ʾĕlōhîm*": "masculine, plural - God", "*ʿênāyw*": "feminine, dual construct with 3rd person masculine singular suffix (his)" }, "variants": { "*nəʾum*": "oracle/utterance/declaration", "*pešaʿ*": "transgression/rebellion/sin", "*rāšāʿ*": "wicked person/guilty one", "*qereb*": "midst/inner part", "*libbī*": "my heart/mind", "*paḥad*": "fear/dread/terror", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿênāyw*": "his eyes" } }

  • 45 { "verseID": "Matthew.21.45", "source": "Καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ, ἔγνωσαν ὅτι περὶ αὐτῶν. Λέγει", "text": "And *akousantes* the *archiereis* and the *Pharisaioi* the *parabolas* of him, *egnōsan* that concerning them. He *legei*", "grammar": { "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*parabolas*": "accusative, feminine, plural - parables", "*egnōsan*": "aorist indicative, 3rd plural - they knew/recognized", "*legei*": "present indicative, 3rd singular - he says/speaks" }, "variants": { "*akousantes*": "having heard/when they heard", "*archiereis*": "chief priests/high priests", "*Pharisaioi*": "Pharisees (Jewish religious group)", "*parabolas*": "parables/stories/illustrations", "*egnōsan*": "they knew/they recognized/they understood", "*legei*": "he says/he tells/he speaks" } }

  • 11 { "verseID": "Proverbs.28.11", "source": "חָכָ֣ם בְּ֭עֵינָיו אִ֣ישׁ עָשִׁ֑יר וְדַ֖ל מֵבִ֣ין יַחְקְרֶֽנּוּ׃", "text": "*ḥāḵām* *bə'ênāyw* *'îš* *'āšîr* *wədal* *mēḇîn* *yaḥqərennû*", "grammar": { "*ḥāḵām*": "adjective, masculine singular - wise", "*bə'ênāyw*": "preposition + noun, feminine dual + 3rd person masculine singular suffix - in his own eyes", "*'îš*": "noun, masculine singular - man", "*'āšîr*": "adjective, masculine singular - rich", "*wədal*": "conjunction + adjective, masculine singular - but a poor man", "*mēḇîn*": "Hiphil participle, masculine singular - understanding/discerning", "*yaḥqərennû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - searches him out" }, "variants": { "*ḥāḵām*": "wise/skilful", "*bə'ênāyw*": "in his own eyes/in his own sight", "*'îš*": "man/person", "*'āšîr*": "rich/wealthy", "*dal*": "poor/low/weak", "*mēḇîn*": "understanding/discerning/having insight", "*yaḥqərennû*": "searches him out/examines him/investigates him" } }

  • 28 { "verseID": "Proverbs.11.28", "source": "בּוֹטֵ֣חַ בְּ֭עָשְׁרוֹ ה֣וּא יִפֹּ֑ל וְ֝כֶעָלֶ֗ה צַדִּיקִ֥ים יִפְרָֽחוּ׃", "text": "*Bôṭēaḥ* *bəʿāšrô* *hûʾ* *yippōl* *wəkeʿāleh* *ṣaddîqîm* *yiprāḥû*.", "grammar": { "*Bôṭēaḥ*": "verb Qal participle masculine singular - trusting", "*bəʿāšrô*": "preposition + masculine singular noun with 3rd masculine singular suffix - in his wealth", "*hûʾ*": "3rd masculine singular pronoun - he", "*yippōl*": "verb Qal imperfect 3rd masculine singular - will fall", "*wəkeʿāleh*": "conjunction + preposition + masculine singular noun - and like foliage", "*ṣaddîqîm*": "masculine plural adjective/noun - righteous ones", "*yiprāḥû*": "verb Qal imperfect 3rd masculine plural - will flourish" }, "variants": { "*Bôṭēaḥ*": "trusting/relying/having confidence", "*ʿāšrô*": "his wealth/riches", "*hûʾ*": "he/himself", "*yippōl*": "will fall/be brought down", "*ʿāleh*": "foliage/leaf", "*ṣaddîqîm*": "righteous ones/just ones", "*yiprāḥû*": "will flourish/blossom/sprout" } }

  • Matt 6:1-2
    2 verses
    68%

    1 { "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }

    2 { "verseID": "Matthew.6.2", "source": "Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων. Ἀμὴν λέγω ὑμῖν, Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan oun poiēs eleēmosynēn*, *mē salpisēs emprosthen* of you, *hōsper* the *hypokritai poiousin* in the *synagōgais* and in the *rhymais*, *hopōs doxasthōsin* by the *anthrōpōn*. *Amēn legō* to you, *Apechousin* the *misthon* of them.", "grammar": { "*Hotan oun poiēs*": "temporal conjunction + inferential particle + present subjunctive, 2nd singular - whenever therefore you do/give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*mē salpisēs*": "negative particle + aorist subjunctive, 2nd singular - do not sound a trumpet", "*emprosthen*": "preposition - before/in front of", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*poiousin*": "present active indicative, 3rd plural - they do/practice", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*rhymais*": "dative, feminine, plural - streets/alleys", "*hopōs doxasthōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they may be glorified/honored", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*Apechousin*": "present active indicative, 3rd plural - they have in full/receive completely", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*Hotan*": "whenever/when", "*salpisēs*": "sound a trumpet/announce loudly/proclaim", "*hypokritai*": "hypocrites/actors/pretenders", "*synagōgais*": "synagogues/meeting places/assemblies", "*rhymais*": "streets/alleys/roads", "*doxasthōsin*": "be glorified/be praised/be honored", "*Amēn*": "truly/verily/certainly", "*Apechousin*": "have received in full/have collected completely/have exhausted their reward" } }

  • 23 { "verseID": "Matthew.18.23", "source": "¶Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.", "text": "Through this *hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, who *ēthelēsen* *synarai* *logon* with the *doulōn* of him.", "grammar": { "*hōmoiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was likened/compared", "*basileia*": "noun, nominative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*basilei*": "noun, dative, masculine, singular - king", "*ēthelēsen*": "verb, aorist, active, indicative, 3rd person, singular - desired/wanted", "*synarai*": "verb, aorist, active, infinitive - to settle", "*logon*": "noun, accusative, masculine, singular - account", "*doulōn*": "noun, genitive, masculine, plural - servants/slaves" }, "variants": { "*hōmoiōthē*": "was likened/compared/made like", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*basilei*": "king/ruler/sovereign", "*ēthelēsen*": "desired/wanted/wished", "*synarai*": "to settle/to reckon/to compare", "*logon*": "account/reckoning/word", "*doulōn*": "servants/slaves/bondservants" } }

  • 12 { "verseID": "2 Corinthians.10.12", "source": "Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισιν τῶν ἑαυτοὺς συνιστανόντων: ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες, καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς, οὐ συνιοῦσιν.", "text": "Not *Ou* *gar* we *tolmōmen* *enkrinai* or *ē* *sunkrinai* *heautous* with certain *tisin* of the ones *tōn* *heautous* *sunistanontōn*: but *alla* they *autoi* in *en* *heautois* *heautous* *metrountes*, and *kai* *sunkrunontes* *heautous* with *heautois*, not *ou* *suniousin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*tolmōmen*": "present active indicative, 1st person plural - we dare/venture", "*enkrinai*": "aorist active infinitive - to classify/count among", "*ē*": "disjunctive conjunction - or", "*sunkrinai*": "aorist active infinitive - to compare/combine", "*heautous*": "accusative, masculine, plural reflexive pronoun - ourselves", "*tisin*": "dative, masculine, plural indefinite pronoun - with certain ones", "*tōn*": "genitive, masculine, plural article - of the", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*sunistanontōn*": "present active participle, genitive, masculine, plural - commending/recommending", "*alla*": "adversative conjunction - but", "*autoi*": "nominative, masculine, plural intensive pronoun - they themselves", "*en*": "preposition + dative - in/by", "*heautois*": "dative, masculine, plural reflexive pronoun - themselves", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*metrountes*": "present active participle, nominative, masculine, plural - measuring", "*kai*": "conjunction - and", "*sunkrunontes*": "present active participle, nominative, masculine, plural - comparing", "*heautous*": "accusative, masculine, plural reflexive pronoun - themselves", "*heautois*": "dative, masculine, plural reflexive pronoun - with themselves", "*ou*": "negative particle - not", "*suniousin*": "present active indicative, 3rd person plural - they understand" }, "variants": { "*tolmōmen*": "we dare/venture/have courage", "*enkrinai*": "to classify/count among/number with", "*sunkrinai*": "to compare/combine/judge together", "*sunistanontōn*": "commending/recommending/approving", "*metrountes*": "measuring/evaluating", "*sunkrunontes*": "comparing/judging together", "*suniousin*": "they understand/comprehend/perceive" } }

  • 39 { "verseID": "Mark.12.39", "source": "Καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις:", "text": "And *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*:", "grammar": { "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - synagogues", "*prōtoklisias*": "accusative, feminine, plural - best places", "*deipnois*": "dative, neuter, plural - feasts/dinners" }, "variants": { "*prōtokathedrias*": "chief seats/best seats/seats of honor", "*synagōgais*": "synagogues/assemblies", "*prōtoklisias*": "best places/places of honor/chief couches", "*deipnois*": "feasts/dinners/banquets" } }

  • 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }

  • 33 { "verseID": "Matthew.18.33", "source": "Οὐκ ἔδει καὶ σὲ ἐλεῆσαι τὸν σύνδουλόν σου, ὡς καὶ ἐγώ σε ἠλέησα;", "text": "Not *edei* also you *eleēsai* the *syndoulon* of you, as also I you *ēleēsa*?", "grammar": { "*edei*": "verb, imperfect, active, indicative, 3rd person, singular - it was necessary", "*eleēsai*": "verb, aorist, active, infinitive - to have mercy on", "*syndoulon*": "noun, accusative, masculine, singular - fellow servant/slave", "*ēleēsa*": "verb, aorist, active, indicative, 1st person, singular - I had mercy on" }, "variants": { "*edei*": "it was necessary/ought/should have", "*eleēsai*": "to have mercy on/have compassion on/pity", "*syndoulon*": "fellow servant/fellow slave", "*ēleēsa*": "I had mercy on/had compassion on/pitied" } }

  • 11 { "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }

  • 4 { "verseID": "Psalms.40.4", "source": "וַיִּתֵּ֬ן בְּפִ֨י ׀ שִׁ֥יר חָדָשׁ֮ תְּהִלָּ֢ה לֵֽאלֹ֫הֵ֥ינוּ יִרְא֣וּ רַבִּ֣ים וְיִירָ֑אוּ וְ֝יִבְטְח֗וּ בַּיהוָֽה", "text": "*Wayyittēn* in my *pî* *šîr ḥādāš*, *təhillâ* to our *ʾĕlōhênû*. *Yirʾû rabbîm wəyîrāʾû*, *wəyibṭəḥû* in *YHWH*", "grammar": { "*Wayyittēn*": "Qal imperfect consecutive, 3rd person masculine singular - 'and he put/placed'", "*pî*": "masculine noun with 1st person singular possessive suffix - 'my mouth'", "*šîr ḥādāš*": "masculine noun + masculine adjective - 'new song'", "*təhillâ*": "feminine noun - 'praise'", "*ʾĕlōhênû*": "masculine plural noun with 1st person plural possessive suffix - 'our God'", "*Yirʾû rabbîm*": "Qal imperfect, 3rd person masculine plural + masculine adjective - 'many will see'", "*wəyîrāʾû*": "Qal imperfect, 3rd person masculine plural with conjunction - 'and will fear'", "*wəyibṭəḥû*": "Qal imperfect, 3rd person masculine plural with conjunction - 'and will trust'", "*YHWH*": "proper divine name with preposition bet - 'in the LORD'" }, "variants": { "*šîr ḥādāš*": "new song/fresh song", "*təhillâ*": "praise/song of praise/hymn", "*Yirʾû*": "they will see/they will perceive/they will observe", "*wəyîrāʾû*": "and they will fear/and they will be in awe/and they will reverence", "*wəyibṭəḥû*": "and they will trust/and they will rely on/and they will place confidence in" } }

  • 9 { "verseID": "Luke.20.9", "source": "Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.", "text": "*Ērxato de pros* the *laon legein* the *parabolēn* this; *Anthrōpos tis ephyteusen ampelōna*, and *exedoto* it to *geōrgois*, and *apedēmēsen chronous hikanous*.", "grammar": { "*Ērxato*": "aorist middle, 3rd singular - he began", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*legein*": "present infinitive - to say/speak", "*parabolēn*": "accusative, feminine, singular - parable", "*Anthrōpos*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*ephyteusen*": "aorist active, 3rd singular - planted", "*ampelōna*": "accusative, masculine, singular - vineyard", "*exedoto*": "aorist middle, 3rd singular - let out/rented", "*geōrgois*": "dative, masculine, plural - farmers/vinedressers", "*apedēmēsen*": "aorist active, 3rd singular - went away/journeyed", "*chronous*": "accusative, masculine, plural - times/periods of time", "*hikanous*": "accusative, masculine, plural - considerable/sufficient" }, "variants": { "*Ērxato*": "he began/he started", "*de*": "but/and/now", "*pros*": "to/toward/with", "*laon*": "people/crowd/nation", "*legein*": "to speak/to tell/to say", "*parabolēn*": "parable/comparison/illustration", "*Anthrōpos tis*": "a certain man/someone", "*ephyteusen*": "planted/set out", "*ampelōna*": "vineyard/grape field", "*exedoto*": "rented out/leased/entrusted", "*geōrgois*": "farmers/vinedressers/husbandmen", "*apedēmēsen*": "went away/traveled abroad/departed", "*chronous hikanous*": "for a long time/for sufficient time" } }

  • 19 { "verseID": "Luke.16.19", "source": "¶Ἄνθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον, εὐφραινόμενος καθʼ ἡμέραν λαμπρῶς:", "text": "*Anthrōpos de* certain *ēn plousios*, and *enedidysketo porphyran* and *bysson*, *euphrainomenos* according to *hēmeran lamprōs*:", "grammar": { "*Anthrōpos*": "nominative singular masculine - man/person", "*de*": "postpositive conjunction - but/and/now", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*enedidysketo*": "imperfect middle indicative, 3rd singular - was clothing himself", "*porphyran*": "accusative singular feminine - purple [garment]", "*bysson*": "accusative singular feminine - fine linen", "*euphrainomenos*": "present middle/passive participle, nominative singular masculine - rejoicing/enjoying himself", "*hēmeran*": "accusative singular feminine - day", "*lamprōs*": "adverb - splendidly/luxuriously" }, "variants": { "*Anthrōpos*": "man/person", "*plousios*": "rich/wealthy", "*enedidysketo*": "was clothing himself/dressed himself", "*porphyran*": "purple [cloth/garment] (expensive luxury material)", "*bysson*": "fine linen (expensive luxury material)", "*euphrainomenos*": "rejoicing/making merry/enjoying himself", "*lamprōs*": "splendidly/luxuriously/sumptuously" } }

  • 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }

  • 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }