Mark 12:39

biblecontext

{ "verseID": "Mark.12.39", "source": "Καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις:", "text": "And *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*:", "grammar": { "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - synagogues", "*prōtoklisias*": "accusative, feminine, plural - best places", "*deipnois*": "dative, neuter, plural - feasts/dinners" }, "variants": { "*prōtokathedrias*": "chief seats/best seats/seats of honor", "*synagōgais*": "synagogues/assemblies", "*prōtoklisias*": "best places/places of honor/chief couches", "*deipnois*": "feasts/dinners/banquets" } }

Additional Resources

Other Translations

Referenced Verses

  • Jas 2:2-3 : 2 { "verseID": "James.2.2", "source": "Ἐὰν γὰρ εἰσέλθῃ εἰς τήν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος, ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι·", "text": "If *gar* *eiselthē* into the *synagōgēn* your *anēr chrysodaktylios*, in *esthēti lampra*, *eiselthē* *de* also *ptōchos* in *rhypara esthēti*;", "grammar": { "Ἐὰν": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*eiselthē*": "aorist, active, subjunctive, 3rd person singular - might enter/come in", "εἰς": "preposition + accusative - into/to", "τήν *synagōgēn*": "accusative, feminine, singular - the assembly/synagogue", "ὑμῶν": "genitive, second person, plural - your/of you", "*anēr chrysodaktylios*": "nominative, masculine, singular - man with gold rings", "ἐν": "preposition + dative - in", "*esthēti lampra*": "dative, feminine, singular - fine/splendid clothing", "*de*": "postpositive conjunction - but/and", "καὶ": "conjunction - also/even", "*ptōchos*": "nominative, masculine, singular - poor man", "*rhypara esthēti*": "dative, feminine, singular - dirty/filthy clothing" }, "variants": { "*synagōgēn*": "assembly/gathering/meeting place/synagogue", "*anēr chrysodaktylios*": "man with gold rings/wealthy man/man adorned with gold", "*esthēti lampra*": "splendid clothing/fine garment/bright apparel", "*ptōchos*": "poor person/beggar/destitute individual", "*rhypara esthēti*": "dirty clothing/filthy garment/shabby clothes" } } 3 { "verseID": "James.2.3", "source": "Καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς· καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου:", "text": "And *epiblepsēte* upon the *phorounta* the *esthēta* the *lampran*, and *eipēte* to him, You *kathou* here *kalōs*; and to the *ptōchō eipēte*, You *stēthi* there, or *kathou* here under the *hypopodion* of me:", "grammar": { "Καὶ": "conjunction - and", "*epiblepsēte*": "aorist, active, subjunctive, 2nd person plural - you might look upon/pay attention to", "ἐπὶ": "preposition + accusative - upon/at", "τὸν *phorounta*": "accusative, masculine, singular, present participle - the one wearing", "τὴν *esthēta* τὴν *lampran*": "accusative, feminine, singular - the fine garment", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "αὐτῷ": "dative, masculine, singular - to him", "Σὺ": "nominative, second person, singular - you", "*kathou*": "present, middle, imperative, 2nd person singular - sit", "ὧδε": "adverb - here", "*kalōs*": "adverb - well/in a good place", "τῷ *ptōchō*": "dative, masculine, singular - to the poor man", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "ἐκεῖ": "adverb - there", "ἢ": "conjunction - or", "ὑπὸ": "preposition + accusative - under", "τὸ *hypopodion*": "accusative, neuter, singular - the footstool", "μου": "genitive, first person, singular - of me/my" }, "variants": { "*epiblepsēte*": "look upon/pay attention to/regard/show favor to", "*phorounta*": "wearing/bearing/carrying", "*esthēta lampran*": "fine clothing/splendid garment/bright apparel", "*eipēte*": "say/speak/tell", "*kathou*": "sit/be seated", "*kalōs*": "well/honorably/in a good place", "*ptōchō*": "poor person/beggar/destitute individual", "*stēthi*": "stand/stand up", "*hypopodion*": "footstool/place for feet" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 23:5-7
    3 verses
    88%

    5{ "verseID": "Matthew.23.5", "source": "Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις: πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν, καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν,", "text": "All *de* the *erga* of-them *poiousin* *pros* the *theathēnai* to-the *anthrōpois*: *platynousi* *de* the *phylaktēria* of-them, and *megalynousin* the *kraspeda* of-the *himatiōn* of-them,", "grammar": { "*Panta*": "accusative, neuter, plural - all (things)", "*de*": "conjunctive particle - and/but", "*erga*": "accusative, neuter, plural - works/deeds", "*poiousin*": "present, active, indicative, 3rd person plural - they do/perform", "*pros*": "preposition with accusative - toward/for", "*to theathēnai*": "aorist, passive, infinitive with article - the to be seen/viewed", "*anthrōpois*": "dative, masculine, plural - by men/people (dative of agent)", "*platynousi*": "present, active, indicative, 3rd person plural - they broaden/widen", "*phylaktēria*": "accusative, neuter, plural - phylacteries/prayer boxes", "*megalynousin*": "present, active, indicative, 3rd person plural - they enlarge/make large", "*kraspeda*": "accusative, neuter, plural - tassels/fringes/borders", "*himatiōn*": "genitive, neuter, plural - of garments/robes" }, "variants": { "*erga*": "works/deeds/actions", "*poiousin*": "do/perform/practice", "*pros to theathēnai*": "to be seen/observed/noticed", "*platynousi*": "broaden/widen/enlarge", "*phylaktēria*": "phylacteries/prayer boxes/tefillin", "*megalynousin*": "enlarge/magnify/extend", "*kraspeda*": "borders/fringes/tassels", "*himatiōn*": "garments/robes/cloaks" } }

    6{ "verseID": "Matthew.23.6", "source": "Φιλοῦσιν τε τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις, καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς,", "text": "*Philousin* *te* the *prōtoklisian* in the *deipnois*, and the *prōtokathedrias* in the *synagōgais*,", "grammar": { "*Philousin*": "present, active, indicative, 3rd person plural - they love/like", "*te*": "conjunctive particle - and/both", "*prōtoklisian*": "accusative, feminine, singular - chief reclining place/first place", "*deipnois*": "dative, neuter, plural - at feasts/banquets/dinners", "*prōtokathedrias*": "accusative, feminine, plural - chief seats/first rows", "*synagōgais*": "dative, feminine, plural - in synagogues/assemblies" }, "variants": { "*Philousin*": "love/like/are fond of", "*prōtoklisian*": "place of honor at meals/first place at table/chief reclining place", "*deipnois*": "feasts/banquets/dinners", "*prōtokathedrias*": "chief seats/first rows/places of honor", "*synagōgais*": "synagogues/assemblies/meeting places" } }

    7{ "verseID": "Matthew.23.7", "source": "Καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων, Ῥαββί, Ῥαββί.", "text": "And the *aspasmous* in the *agorais*, and *kaleisthai* by the *anthrōpōn*, *Rabbi*, *Rabbi*.", "grammar": { "*aspasmous*": "accusative, masculine, plural - greetings/salutations", "*agorais*": "dative, feminine, plural - in marketplaces/public areas", "*kaleisthai*": "present, passive, infinitive - to be called/named", "*hypo*": "preposition with genitive - by/from", "*anthrōpōn*": "genitive, masculine, plural - by men/people (genitive of agent)", "*Rabbi*": "vocative - title of honor, teacher" }, "variants": { "*aspasmous*": "greetings/salutations/respectful addresses", "*agorais*": "marketplaces/public squares/forums", "*kaleisthai*": "to be called/addressed/named", "*Rabbi*": "my teacher/my master/my great one (repeated for emphasis)" } }

  • Luke 20:45-47
    3 verses
    84%

    45{ "verseID": "Luke.20.45", "source": "Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "*Akouontos de pantos* of the *laou eipen* to the *mathētais* of him,", "grammar": { "*Akouontos*": "present active participle, genitive, singular - hearing/listening", "*de*": "postpositive conjunction - but/and", "*pantos*": "genitive, masculine, singular - all", "*laou*": "genitive, masculine, singular - of people", "*eipen*": "aorist active, 3rd singular - said", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*Akouontos de pantos tou laou*": "while all the people were listening/in the hearing of all the people", "*eipen*": "said/spoke/told", "*mathētais*": "disciples/followers/students" } }

    46{ "verseID": "Luke.20.46", "source": "Προσέχετε ἀπὸ τῶν γραμματέων, τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·", "text": "*Prosechete apo* the *grammateōn*, the ones *thelontōn peripatein* in *stolais*, and *philountōn aspasmous* in the *agorais*, and *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*apo*": "preposition + genitive - from", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, plural - wanting/desiring", "*peripatein*": "present active infinitive - to walk", "*stolais*": "dative, feminine, plural - in robes", "*philountōn*": "present active participle, genitive, plural - loving", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - in marketplaces", "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - in synagogues", "*prōtoklisias*": "accusative, feminine, plural - chief places", "*deipnois*": "dative, neuter, plural - in feasts" }, "variants": { "*Prosechete apo*": "beware of/be on guard against/watch out for", "*grammateōn*": "scribes/teachers of the law", "*thelontōn peripatein*": "who desire to walk/who like to walk around", "*stolais*": "long robes/flowing garments", "*philountōn aspasmous*": "loving greetings/desiring respectful greetings", "*agorais*": "marketplaces/public squares", "*prōtokathedrias*": "chief seats/most important seats/best seats", "*synagōgais*": "synagogues/places of worship", "*prōtoklisias*": "places of honor/best places/chief places", "*deipnois*": "feasts/banquets/dinners" } }

    47{ "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }

  • Luke 11:42-43
    2 verses
    82%

    42{ "verseID": "Luke.11.42", "source": "Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "But *ouai* to you, the *Pharisaiois*! because *apodekatoute* the *hēdyosmon* and the *pēganon* and all *lachanon*, and *parerchesthe* the *krisin* and the *agapēn* of the *Theou*: these things *edei* *poiēsai*, and those not *aphienai*.", "grammar": { "*ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*apodekatoute*": "present, indicative, active, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*pēganon*": "accusative, neuter, singular - rue", "*lachanon*": "accusative, neuter, singular - herb/vegetable", "*parerchesthe*": "present, indicative, middle/passive, 2nd person plural - you pass by/neglect", "*krisin*": "accusative, feminine, singular - judgment/justice", "*agapēn*": "accusative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*edei*": "imperfect, indicative, active, 3rd person singular - it was necessary", "*poiēsai*": "aorist, infinitive, active - to do/perform", "*aphienai*": "present, infinitive, active - to leave/neglect" }, "variants": { "*parerchesthe*": "pass by/neglect/disregard/bypass", "*krisin*": "judgment/justice/discernment", "*edei*": "was necessary/ought/should", "*aphienai*": "leave/neglect/abandon/let go" } }

    43{ "verseID": "Luke.11.43", "source": "Οὐαὶ ὑμῖν τοῖς Φαρισαίοις! ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς, καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.", "text": "*Ouai* to you the *Pharisaiois*! because *agapate* the *prōtokathedrian* in the *synagōgais*, and the *aspasmous* in the *agorais*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*agapate*": "present, indicative, active, 2nd person plural - you love", "*prōtokathedrian*": "accusative, feminine, singular - chief seat/place of honor", "*synagōgais*": "dative, feminine, plural - in synagogues", "*aspasmous*": "accusative, masculine, plural - greetings/salutations", "*agorais*": "dative, feminine, plural - in marketplaces/public squares" }, "variants": { "*prōtokathedrian*": "chief seat/place of honor/most important seat", "*aspasmous*": "greetings/salutations/respectful acknowledgments", "*agorais*": "marketplaces/public squares/places of public meeting" } }

  • Mark 12:40-41
    2 verses
    81%

    40{ "verseID": "Mark.12.40", "source": "Οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: οὗτοι λήψονται περισσότερον κρίμα.", "text": "The ones *katesthiontes* the *oikias* of the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: these *lēpsontai* *perissoteron* *krima*.", "grammar": { "*katesthiontes*": "present active participle, nominative, masculine, plural - devouring", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext", "*makra*": "accusative, neuter, plural - long", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiontes*": "devouring/consuming/eating up", "*oikias*": "houses/households/property", "*chērōn*": "of widows", "*prophasei*": "for a pretext/as a pretense/for show", "*makra*": "long/lengthy", "*proseuchomenoi*": "praying/making prayers", "*lēpsontai*": "they will receive/obtain/get", "*perissoteron*": "greater/more severe/more abundant", "*krima*": "judgment/condemnation/sentence" } }

    41{ "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } }

  • Mark 12:38
    81%

    38{ "verseID": "Mark.12.38", "source": "¶Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,", "text": "And *elegen* to them in the *didachē* of him, *Blepete* from the *grammateōn*, the ones *thelontōn* in *stolais* *peripatein*, and *aspasmous* in the *agorais*,", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didachē*": "dative, feminine, singular - teaching", "*Blepete*": "present active imperative, 2nd plural - watch out!/beware!", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting", "*stolais*": "dative, feminine, plural - robes/long garments", "*peripatein*": "present active infinitive - to walk around", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - marketplaces" }, "variants": { "*elegen*": "was saying/was speaking", "*didachē*": "teaching/instruction/doctrine", "*Blepete*": "watch out!/beware!/take heed!", "*grammateōn*": "scribes/law-experts", "*thelontōn*": "wanting/desiring/wishing", "*stolais*": "robes/long garments/stately attire", "*peripatein*": "to walk around/walk about/go about", "*aspasmous*": "greetings/salutations", "*agorais*": "marketplaces/public squares" } }

  • Luke 14:7-10
    4 verses
    77%

    7{ "verseID": "Luke.14.7", "source": "¶Ἔλεγεν δὲ πρὸς τοὺς κεκλημένους παραβολήν, ἐπέχων πῶς τὰς πρωτοκλισίας ἐξελέγοντο· λέγων πρὸς αὐτούς,", "text": "He *elegen de pros* the *keklēmenous parabolēn*, *epechōn pōs* the *prōtoklisias exelegonto*; *legōn pros* them,", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*pros*": "preposition + accusative - to/toward", "*keklēmenous*": "perfect participle, passive, accusative, masculine, plural - [those] having been invited/called", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*epechōn*": "present participle, active, nominative, masculine, singular - noticing/paying attention to", "*pōs*": "interrogative adverb - how", "*prōtoklisias*": "accusative, feminine, plural - chief seats/places of honor", "*exelegonto*": "imperfect, 3rd plural, middle - were choosing for themselves [continuous]", "*legōn*": "present participle, active, nominative, masculine, singular - saying" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēmenous*": "those having been invited/the guests/those called", "*parabolēn*": "parable/comparison/illustration", "*epechōn*": "noticing/paying attention to/observing", "*prōtoklisias*": "chief seats/places of honor/best places", "*exelegonto*": "were choosing for themselves/were selecting/were picking out" } }

    8{ "verseID": "Luke.14.8", "source": "Ὅταν κληθῇς ὑπό τινος εἰς γάμους, μὴ κατακλιθῇς εἰς τὴν πρωτοκλισίαν· μήποτε ἐντιμότερός σου ᾖ κεκλημένος ὑπʼ αὐτοῦ·", "text": "Whenever you *klēthēs hypo* someone into *gamous*, not *kataklithēs* into the *prōtoklisian*; lest *entimoteros* than you *ē keklēmenos hyp'* him;", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*hypo*": "preposition + genitive - by", "*gamous*": "accusative, masculine, plural - wedding feast/marriage celebration", "*mē*": "negative particle with subjunctive - not", "*kataklithēs*": "aorist subjunctive, passive, 2nd singular - might recline/sit down", "*prōtoklisian*": "accusative, feminine, singular - chief seat/place of honor", "*mēpote*": "conjunction - lest/in case", "*entimoteros*": "comparative adjective, nominative, masculine, singular - more honored/more distinguished", "*sou*": "personal pronoun, genitive, singular - than you", "*ē*": "present subjunctive, 3rd singular - might be", "*keklēmenos*": "perfect participle, passive, nominative, masculine, singular - having been invited/called", "*hyp'*": "preposition + genitive - by" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*kataklithēs*": "you might recline/you sit down/you take your place", "*prōtoklisian*": "chief seat/place of honor/best place", "*entimoteros*": "more honored/more distinguished/more important person", "*keklēmenos*": "having been invited/who has been called/guest" } }

    9{ "verseID": "Luke.14.9", "source": "Καὶ ἐλθὼν ὁ σὲ καὶ αὐτὸν καλέσας ἐρεῖ σοι, Δὸς τούτῳ τόπον· καὶ τότε ἄρξῃ μετʼ αἰσχύνης τὸν ἔσχατον τόπον κατέχειν.", "text": "And *elthōn* the one who *se kai auton kalesas erei* to you, Give to this one *topon*; and then you *arxē met' aischynēs ton eschaton topon katechein*.", "grammar": { "*elthōn*": "aorist participle, active, nominative, masculine, singular - coming/arriving", "*se*": "personal pronoun, accusative, singular - you", "*kai*": "conjunction - and", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having invited/called", "*erei*": "future, 3rd singular, active - will say", "*soi*": "personal pronoun, dative, singular - to you", "*dos*": "aorist imperative, active, 2nd singular - give", "*toutō*": "demonstrative pronoun, dative, masculine, singular - to this one", "*topon*": "accusative, masculine, singular - place/position", "*tote*": "temporal adverb - then", "*arxē*": "future, 2nd singular, middle - you will begin", "*met'*": "preposition + genitive - with", "*aischynēs*": "genitive, feminine, singular - shame/disgrace", "*ton*": "definite article, accusative, masculine, singular - the", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*katechein*": "present infinitive, active - to occupy/take" }, "variants": { "*elthōn*": "coming/arriving/when he comes", "*kalesas*": "having invited/who invited/who called", "*erei*": "will say/will tell/will speak", "*dos*": "give/grant/yield", "*topon*": "place/position/seat", "*arxē*": "you will begin/you will start", "*aischynēs*": "shame/disgrace/embarrassment", "*eschaton*": "last/lowest/worst", "*katechein*": "to occupy/to take/to hold" } }

    10{ "verseID": "Luke.14.10", "source": "Ἀλλʼ ὅταν κληθῇς, πορευθεὶς ἀνάπεσε εἰς τὸν ἔσχατον τόπον· ἵνα ὅταν ἔλθῃ ὁ κεκληκώς σε, εἴπῃ σοι, Φίλε, προσανάβηθι ἀνώτερον: τότε ἔσται σοι δόξα ἐνώπιον τῶν συνανακειμένων σοι.", "text": "But whenever you *klēthēs*, *poreutheis anapese* into the *eschaton topon*; so that whenever *elthē* the one *keklēkōs* you, he might *eipē* to you, *Phile*, *prosanabēthi anōteron*: then *estai* to you *doxa enōpion* the ones *synanakeimenōn* with you.", "grammar": { "*klēthēs*": "aorist subjunctive, passive, 2nd singular - might be invited/called", "*poreutheis*": "aorist participle, passive, nominative, masculine, singular - having gone/proceeded", "*anapese*": "aorist imperative, active, 2nd singular - recline/sit down", "*eschaton*": "adjective, accusative, masculine, singular - last/lowest", "*topon*": "accusative, masculine, singular - place/position", "*hina*": "conjunction - so that/in order that", "*elthē*": "aorist subjunctive, active, 3rd singular - might come", "*keklēkōs*": "perfect participle, active, nominative, masculine, singular - having invited/called", "*se*": "personal pronoun, accusative, singular - you", "*eipē*": "aorist subjunctive, active, 3rd singular - might say", "*soi*": "personal pronoun, dative, singular - to you", "*phile*": "vocative, masculine, singular - friend", "*prosanabēthi*": "aorist imperative, active, 2nd singular - move up/go higher", "*anōteron*": "comparative adverb - to a higher place", "*estai*": "future, 3rd singular - will be", "*doxa*": "nominative, feminine, singular - honor/glory", "*enōpion*": "preposition + genitive - before/in the presence of", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining together/dining with", "*soi*": "personal pronoun, dative, singular - with you" }, "variants": { "*klēthēs*": "you might be invited/you are invited/when you are called", "*poreutheis*": "having gone/going/proceeding", "*anapese*": "recline/sit down/take your place", "*eschaton*": "last/lowest/least important", "*hina*": "so that/in order that/that", "*keklēkōs*": "having invited/who invited/who called", "*eipē*": "might say/tells/says", "*phile*": "friend/dear one", "*prosanabēthi*": "move up/go higher/come up", "*anōteron*": "to a higher place/further up/more honorable position", "*doxa*": "honor/glory/esteem", "*enōpion*": "before/in the presence of/in front of", "*synanakeimenōn*": "those reclining together/fellow guests/those dining with" } }

  • Jas 2:3
    75%

    3{ "verseID": "James.2.3", "source": "Καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν, καὶ εἴπητε αὐτῷ, Σὺ κάθου ὧδε καλῶς· καὶ τῷ πτωχῷ εἴπητε, Σὺ στῆθι ἐκεῖ, ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου:", "text": "And *epiblepsēte* upon the *phorounta* the *esthēta* the *lampran*, and *eipēte* to him, You *kathou* here *kalōs*; and to the *ptōchō eipēte*, You *stēthi* there, or *kathou* here under the *hypopodion* of me:", "grammar": { "Καὶ": "conjunction - and", "*epiblepsēte*": "aorist, active, subjunctive, 2nd person plural - you might look upon/pay attention to", "ἐπὶ": "preposition + accusative - upon/at", "τὸν *phorounta*": "accusative, masculine, singular, present participle - the one wearing", "τὴν *esthēta* τὴν *lampran*": "accusative, feminine, singular - the fine garment", "*eipēte*": "aorist, active, subjunctive, 2nd person plural - you might say", "αὐτῷ": "dative, masculine, singular - to him", "Σὺ": "nominative, second person, singular - you", "*kathou*": "present, middle, imperative, 2nd person singular - sit", "ὧδε": "adverb - here", "*kalōs*": "adverb - well/in a good place", "τῷ *ptōchō*": "dative, masculine, singular - to the poor man", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "ἐκεῖ": "adverb - there", "ἢ": "conjunction - or", "ὑπὸ": "preposition + accusative - under", "τὸ *hypopodion*": "accusative, neuter, singular - the footstool", "μου": "genitive, first person, singular - of me/my" }, "variants": { "*epiblepsēte*": "look upon/pay attention to/regard/show favor to", "*phorounta*": "wearing/bearing/carrying", "*esthēta lampran*": "fine clothing/splendid garment/bright apparel", "*eipēte*": "say/speak/tell", "*kathou*": "sit/be seated", "*kalōs*": "well/honorably/in a good place", "*ptōchō*": "poor person/beggar/destitute individual", "*stēthi*": "stand/stand up", "*hypopodion*": "footstool/place for feet" } }

  • Matt 23:2
    74%

    2{ "verseID": "Matthew.23.2", "source": "Λέγων, Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι:", "text": "*Legōn*, Upon the of-*Mōseōs* *kathedras* *ekathisan* the *grammateis* and the *Pharisaioi*:", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Epi*": "preposition with genitive - upon/on", "*Mōseōs*": "genitive, masculine, singular - possessive", "*kathedras*": "genitive, feminine, singular - seat/chair of authority", "*ekathisan*": "aorist, active, indicative, 3rd person plural - sat down/were seated", "*grammateis*": "nominative, masculine, plural - subject", "*Pharisaioi*": "nominative, masculine, plural - subject" }, "variants": { "*Legōn*": "saying/speaking", "*kathedras*": "seat/chair/position of authority", "*ekathisan*": "sat down/took seat/assumed authority position", "*grammateis*": "scribes/scholars/law experts", "*Pharisaioi*": "Pharisees/separated ones" } }

  • Matt 23:14
    73%

    14{ "verseID": "Matthew.23.14", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κατεσθίετε τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: διὰ τοῦτο λήψεσθε περισσότερον κρίμα.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katesthiete* the *oikias* of-the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: because-of this *lēpsesthe* *perissoteron* *krima*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katesthiete*": "present, active, indicative, 2nd person plural - you devour/consume", "*oikias*": "accusative, feminine, plural - houses/homes", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext/appearance (dative of manner)", "*makra*": "accusative, neuter, plural - long/lengthy", "*proseuchomenoi*": "present, middle, participle, nominative, masculine, plural - praying", "*dia touto*": "prepositional phrase - because of this/therefore", "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater/more severe", "*krima*": "accusative, neuter, singular - judgment/condemnation" }, "variants": { "*katesthiete*": "devour/consume/eat up", "*oikias*": "houses/homes/households", "*chērōn*": "widows/bereaved women", "*prophasei*": "for a pretext/as a pretense/under the appearance", "*makra*": "long/lengthy/extended", "*proseuchomenoi*": "praying/making prayers", "*lēpsesthe*": "will receive/get/obtain", "*perissoteron*": "greater/more severe/abundant", "*krima*": "judgment/condemnation/sentence" } }

  • Luke 14:12
    72%

    12{ "verseID": "Luke.14.12", "source": "¶Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα.", "text": "He *elegen de kai* to the one *keklēkoti* him, Whenever you *poiēs ariston ē deipnon*, not *phōnei* the *philous* of you, nor the *adelphous* of you, nor the *syngeneis* of you, nor *geitonas plousious*; lest also they *se antikalesōsin*, and *genētai* to you *antapodoma*.", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction - also/even", "*keklēkoti*": "perfect participle, active, dative, masculine, singular - having invited/called", "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*ariston*": "accusative, neuter, singular - lunch/midday meal", "*ē*": "conjunction - or", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mē*": "negative particle with present imperative - not", "*phōnei*": "present imperative, active, 2nd singular - call/invite", "*philous*": "accusative, masculine, plural - friends", "*sou*": "personal pronoun, genitive, singular - of you", "*mēde*": "negative conjunction - nor/and not", "*adelphous*": "accusative, masculine, plural - brothers", "*syngeneis*": "accusative, masculine, plural - relatives", "*geitonas*": "accusative, masculine, plural - neighbors", "*plousious*": "accusative, masculine, plural - rich/wealthy", "*mēpote*": "conjunction - lest/in case", "*se*": "personal pronoun, accusative, singular - you", "*antikalesōsin*": "aorist subjunctive, active, 3rd plural - might invite in return", "*genētai*": "aorist subjunctive, middle, 3rd singular - might become/happen", "*soi*": "personal pronoun, dative, singular - to you", "*antapodoma*": "nominative, neuter, singular - repayment/recompense" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēkoti*": "having invited/who invited/who called", "*poiēs*": "you might make/you prepare/you host", "*ariston*": "lunch/midday meal/morning meal", "*deipnon*": "dinner/evening meal/banquet", "*phōnei*": "call/invite/summon", "*philous*": "friends/dear ones", "*adelphous*": "brothers/siblings", "*syngeneis*": "relatives/kinsmen/family members", "*geitonas*": "neighbors/those nearby", "*plousious*": "rich/wealthy/affluent", "*antikalesōsin*": "might invite in return/might invite you back/reciprocate", "*antapodoma*": "repayment/recompense/payback" } }

  • Luke 16:14-15
    2 verses
    71%

    14{ "verseID": "Luke.16.14", "source": "Ἤκουον δὲ ταῦτα πάντα καὶ οἱ Φαρισαῖοι, φιλάργυροι ὑπάρχοντες: καὶ ἐξεμυκτήριζον αὐτόν.", "text": "*Ēkouon de* these *panta* also the *Pharisaioi*, *philargyroi hyparchontes*: and *exemyktērizon* him.", "grammar": { "*Ēkouon*": "imperfect active indicative, 3rd plural - were hearing", "*de*": "postpositive conjunction - but/and/now", "*panta*": "accusative plural neuter - all things", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*philargyroi*": "nominative plural masculine adjective - lovers of money", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*exemyktērizon*": "imperfect active indicative, 3rd plural - were ridiculing/sneering at" }, "variants": { "*Ēkouon*": "were hearing/were listening to", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*philargyroi*": "lovers of money/greedy/covetous", "*hyparchontes*": "being/existing/were in a state of", "*exemyktērizon*": "were ridiculing/were sneering at/were turning up their noses at" } }

    15{ "verseID": "Luke.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Ὑμεῖς ἐστε οἱ δικαιοῦντες ἑαυτοὺς ἐνώπιον τῶν ἀνθρώπων· ὁ δὲ Θεὸς γινώσκει τὰς καρδίας ὑμῶν: ὅτι τὸ ἐν ἀνθρώποις ὑψηλὸν βδέλυγμα ἐνώπιον τοῦ Θεοῦ ἐστὶν.", "text": "And *eipen* to them, You *este* the *dikaiountes heautous enōpion tōn anthrōpōn*; *ho de Theos ginōskei tas kardias* of you: *hoti* that in *anthrōpois hypsēlon bdelygma enōpion tou Theou estin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*este*": "present active indicative, 2nd plural - you are", "*dikaiountes*": "present active participle, nominative plural masculine - justifying", "*heautous*": "accusative plural reflexive pronoun - yourselves", "*enōpion*": "preposition + genitive - before/in the sight of", "*tōn anthrōpōn*": "genitive plural masculine - of men/people", "*ho de*": "but the", "*Theos*": "nominative singular masculine - God", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tas kardias*": "accusative plural feminine - the hearts", "*hoti*": "conjunction - because/that", "*anthrōpois*": "dative plural masculine - among men/people", "*hypsēlon*": "nominative singular neuter adjective - high/lofty/exalted", "*bdelygma*": "nominative singular neuter - abomination", "*tou Theou*": "genitive singular masculine - of God", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*dikaiountes*": "justifying/declaring righteous/vindicating", "*enōpion*": "before/in the sight of/in the presence of", "*Theos*": "God/Deity", "*ginōskei*": "knows/perceives/understands", "*kardias*": "hearts/inner selves/minds", "*hypsēlon*": "high/lofty/exalted", "*bdelygma*": "abomination/detestable thing/abhorrence" } }

  • Luke 11:39
    71%

    39{ "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }

  • Luke 11:37
    71%

    37{ "verseID": "Luke.11.37", "source": "¶Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖος τις ὅπως ἀριστήσῃ παρʼ αὐτῷ: εἰσελθὼν δὲ, ἀνέπεσεν.", "text": "And in the *lalēsai*, *ērōta* him *Pharisaios tis hopōs aristēsē* with him: and having *eiselthōn*, he *anepesen*.", "grammar": { "*lalēsai*": "aorist active infinitive - to speak", "*ērōta*": "imperfect indicative active, 3rd person singular - was asking/requesting", "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*tis*": "indefinite pronoun, nominative masculine singular - certain/some", "*hopōs*": "conjunction - that/in order that", "*aristēsē*": "aorist subjunctive active, 3rd person singular - might dine/eat a meal", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*anepesen*": "aorist indicative active, 3rd person singular - reclined/sat down" }, "variants": { "*lalēsai*": "to speak/to talk", "*ērōta*": "was asking/was requesting/was urging", "*Pharisaios*": "Pharisee/member of Jewish sect", "*aristēsē*": "might dine/might eat a meal/might breakfast", "*anepesen*": "reclined/sat down/took his place at table" } }

  • Luke 22:30
    71%

    30{ "verseID": "Luke.22.30", "source": "Ἵνα ἐσθίητε καὶ πίνητε ἐπὶ τῆς τραπέζης μου ἐν τῇ βασιλείᾳ μου, καὶ καθίσησθε ἐπὶ θρόνων κρίνοντες τὰς δώδεκα φυλὰς τοῦ Ἰσραήλ.", "text": "That you may *esthiēte* and *pinēte* at the *trapezēs* of me in the *basileia* of me, and *kathisēsthe* upon *thronōn* *krinontes* the twelve *phylas* of *Israēl*.", "grammar": { "*Hina*": "conjunction - that/so that", "*esthiēte*": "present, subjunctive, active, 2nd person plural - eat/consume", "*pinēte*": "present, subjunctive, active, 2nd person plural - drink", "*trapezēs*": "genitive, feminine, singular - table", "*basileia*": "dative, feminine, singular - kingdom", "*kathisēsthe*": "aorist, subjunctive, middle, 2nd person plural - sit/be seated", "*thronōn*": "genitive, masculine, plural - thrones", "*krinontes*": "present, active, participle, nominative, masculine, plural - judging", "*phylas*": "accusative, feminine, plural - tribes", "*Israēl*": "genitive, masculine, proper noun - Israel" }, "variants": { "*trapezēs*": "table/dining table/banquet", "*kathisēsthe*": "sit/be seated/take position", "*krinontes*": "judging/ruling/governing" } }

  • Luke 14:1
    70%

    1{ "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }

  • Luke 13:29-30
    2 verses
    70%

    29{ "verseID": "Luke.13.29", "source": "Καὶ ἥξουσιν ἀπὸ ἀνατολῶν, καὶ δυσμῶν, καὶ ἀπὸ βορρᾶ, καὶ νότου, καὶ ἀνακλιθήσονται ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "And they *hēxousin* from *anatolōn*, and *dysmōn*, and from *borra*, and *notou*, and they *anaklithēsontai* in the *basileia* of the *Theou*.", "grammar": { "*hēxousin*": "future, active, indicative, 3rd plural - they will come", "*anatolōn*": "genitive, feminine, plural - east/rising (of sun)", "*dysmōn*": "genitive, feminine, plural - west/setting (of sun)", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*anaklithēsontai*": "future, passive, indicative, 3rd plural - they will recline", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hēxousin*": "they will come/arrive", "*anatolōn*": "east/eastern regions/rising of sun", "*dysmōn*": "west/western regions/setting of sun", "*borra*": "north/northern region", "*notou*": "south/southern region", "*anaklithēsontai*": "they will recline/sit at table/dine", "*basileia*": "kingdom/reign/rule" } }

    30{ "verseID": "Luke.13.30", "source": "Καὶ, ἰδού, εἰσὶν ἔσχατοι οἳ ἔσονται πρῶτοι, καὶ εἰσὶν πρῶτοι οἳ ἔσονται ἔσχατοι.", "text": "And, *idou*, there *eisin eschatoi* who *esontai prōtoi*, and there *eisin prōtoi* who *esontai eschatoi*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*eisin*": "present, active, indicative, 3rd plural - are/there are", "*eschatoi*": "adjective, nominative, masculine, plural - last", "*esontai*": "future, middle, indicative, 3rd plural - will be", "*prōtoi*": "adjective, nominative, masculine, plural - first" }, "variants": { "*idou*": "behold/look/see", "*eisin*": "are/there are/exist", "*eschatoi*": "last/lowest/least important", "*esontai*": "will be/shall be", "*prōtoi*": "first/foremost/most important" } }

  • John 12:42-43
    2 verses
    70%

    42{ "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } }

    43{ "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }

  • Matt 23:25
    70%

    25{ "verseID": "Matthew.23.25", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος, ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *katharizete* the *exōthen* of-the *potēriou* and of-the *paropsidos*, *esōthen* *de* they-*gemousin* from *harpagēs* and *akrasias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*katharizete*": "present, active, indicative, 2nd person plural - you clean", "*exōthen*": "adverb - outside/exterior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*esōthen*": "adverb - inside/interior", "*de*": "adversative particle - but/yet/however", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*ex*": "preposition with genitive - from/out of", "*harpagēs*": "genitive, feminine, singular - robbery/plunder", "*akrasias*": "genitive, feminine, singular - excess/lack of self-control" }, "variants": { "*katharizete*": "clean/cleanse/purify", "*exōthen*": "outside/exterior/outer part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*esōthen*": "inside/interior/inner part", "*gemousin*": "are full/filled/laden with", "*harpagēs*": "robbery/plunder/extortion", "*akrasias*": "self-indulgence/excess/lack of self-control" } }

  • Mark 13:9
    70%

    9{ "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }

  • Mark 11:17-18
    2 verses
    70%

    17{ "verseID": "Mark.11.17", "source": "Καὶ ἐδίδασκεν, λέγων αὐτοῖς, Οὐ γέγραπται, ὅτι Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν; ὑμεῖς δὲ εποιήσατε αὐτὸν σπήλαιον λῃστῶν.", "text": "And he *edidasken*, *legōn* to them, Not it has been *gegraptai*, that The *oikos* of me *oikos* of *proseuchēs* will be *klēthēsetai* for all the *ethnesin*? You *de* have *epoiēsate* it a *spēlaion* of *lēstōn*.", "grammar": { "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*oikos*": "nominative, masculine, singular - house", "*proseuchēs*": "genitive, feminine, singular - of prayer", "*klēthēsetai*": "future passive indicative, 3rd singular - will be called", "*ethnesin*": "dative, neuter, plural - nations/peoples", "*de*": "conjunction - but/and/now", "*epoiēsate*": "aorist active indicative, 2nd plural - you have made", "*spēlaion*": "accusative, neuter, singular - cave/den", "*lēstōn*": "genitive, masculine, plural - of robbers/thieves" }, "variants": { "*edidasken*": "was teaching/instructing", "*legōn*": "saying/speaking/telling", "*gegraptai*": "it has been written/it is written", "*oikos*": "house/home/dwelling", "*proseuchēs*": "prayer/supplication", "*klēthēsetai*": "will be called/named", "*ethnesin*": "nations/peoples/gentiles", "*epoiēsate*": "have made/turned into", "*spēlaion*": "cave/den/cavern", "*lēstōn*": "robbers/thieves/bandits" } }

    18{ "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }

  • Luke 12:1
    70%

    1{ "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }

  • Luke 7:36
    70%

    36{ "verseID": "Luke.7.36", "source": "¶Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετʼ αὐτοῦ. Καὶ εἰσελθὼν εἰς τὴν οἶκὶαν τοῦ Φαρισαίου, ἀνεκλίθη.", "text": "*De* *ērōta* *tis* him of-the *Pharisaiōn* that he-might-*phagē* with him. And *eiselthōn* into the *oikian* of-the *Pharisaiou*, he-*aneklithē*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ērōta*": "imperfect indicative, 3rd singular - was asking", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*phagē*": "aorist subjunctive, 3rd singular - he might eat", "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*oikian*": "accusative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*aneklithē*": "aorist passive indicative, 3rd singular - reclined" }, "variants": { "*ērōta*": "was asking/was requesting/was inviting", "*phagē*": "might eat/dine", "*oikian*": "house/home/dwelling", "*aneklithē*": "reclined/lay down [at table]" } }

  • Matt 9:11
    70%

    11{ "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }

  • Luke 22:11-12
    2 verses
    69%

    11{ "verseID": "Luke.22.11", "source": "Καὶ ἐρεῖτε τῷ οἰκοδεσπότῃ τῆς οἰκίας, Λέγει σοι Ὁ Διδάσκαλος, Ποῦ ἐστιν τὸ κατάλυμα, ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;", "text": "And you shall *ereite* to the *oikodespotē* of the *oikias*, *Legei* to you The *Didaskalos*, Where *estin* the *katalyma*, where the *pascha* with the *mathētōn* of me I may *phagō*?", "grammar": { "*ereite*": "future active indicative, 2nd plural - you will say", "*oikodespotē*": "dative masculine singular - master of the house", "*oikias*": "genitive feminine singular - of the house", "*Legei*": "present active indicative, 3rd singular - says", "*soi*": "dative singular - to you", "*Didaskalos*": "nominative masculine singular - Teacher", "*estin*": "present active indicative, 3rd singular - is", "*katalyma*": "nominative neuter singular - guest room", "*hopou*": "relative adverb - where", "*pascha*": "accusative neuter singular - Passover [meal]", "*meta*": "preposition with genitive - with", "*mathētōn*": "genitive masculine plural - disciples", "*mou*": "genitive singular - of me", "*phagō*": "aorist active subjunctive, 1st singular - I may eat" }, "variants": { "*ereite*": "you will say/tell", "*oikodespotē*": "master of house/householder", "*Legei*": "says/tells", "*Didaskalos*": "Teacher/Master", "*katalyma*": "guest room/lodging place/inn", "*phagō*": "I may eat/consume" } }

    12{ "verseID": "Luke.22.12", "source": "Κἀκεῖνος ὑμῖν δείξει ἀνώγεον μέγα ἐστρωμένον: ἐκεῖ ἑτοιμάσατε.", "text": "And that one will *deixei* to you *anōgeon* *mega* *estrōmenon*: there *hetoimasate*.", "grammar": { "*kakeinos*": "contraction of *kai ekeinos* - and that one", "*hymin*": "dative plural - to you", "*deixei*": "future active indicative, 3rd singular - will show", "*anōgeon*": "accusative neuter singular - upper room", "*mega*": "accusative neuter singular - large", "*estrōmenon*": "perfect passive participle, accusative neuter singular - having been furnished", "*ekei*": "adverb - there", "*hetoimasate*": "aorist active imperative, 2nd plural - prepare" }, "variants": { "*deixei*": "will show/point out", "*anōgeon*": "upper room/upstairs room", "*estrōmenon*": "having been furnished/prepared/spread with carpets", "*hetoimasate*": "prepare/make ready" } }

  • Mark 11:27
    69%

    27{ "verseID": "Mark.11.27", "source": "¶Καὶ ἔρχονται πάλιν εἰς Ἱεροσόλυμα: καὶ ἐν τῷ ἱερῷ περιπατοῦντος αὐτοῦ, ἔρχονται πρὸς αὐτὸν οἱ ἀρχιερεῖς, καὶ οἱ γραμματεῖς, καὶ οἱ πρεσβύτεροι,", "text": "And they *erchontai* *palin* into *Ierosolyma*: and in the *hierō* *peripatountos* of him, *erchontai* *pros* him the *archiereis*, and the *grammateis*, and the *presbyteroi*,", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come", "*palin*": "adverb - again/once more", "*Ierosolyma*": "accusative, neuter, plural - Jerusalem", "*hierō*": "dative, neuter, singular - temple", "*peripatountos*": "present active participle, genitive, masculine, singular - walking about", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyteroi*": "nominative, masculine, plural - elders" }, "variants": { "*erchontai*": "come/arrive/appear", "*palin*": "again/once more/anew", "*hierō*": "temple/sanctuary", "*peripatountos*": "walking about/going around", "*pros*": "to/toward/unto", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*presbyteroi*": "elders/older men" } }

  • Luke 21:1
    69%

    1{ "verseID": "Luke.21.1", "source": "¶Ἀναβλέψας δὲ, εἶδεν τοὺς βάλλοντας τὰ δῶρα αὐτῶν εἰς τὸ γαζοφυλάκιον πλουσίους.", "text": "¶*Anablepsas* *de*, *eiden* the ones *ballontas* the *dōra* of them into the *gazophylakion* *plousious*.", "grammar": { "*Anablepsas*": "aorist active participle, nominative masculine singular - having looked up", "*de*": "postpositive particle - but/and", "*eiden*": "aorist active indicative, 3rd person singular - he saw", "*ballontas*": "present active participle, accusative masculine plural - casting/putting", "*dōra*": "accusative neuter plural - gifts/offerings", "*gazophylakion*": "accusative neuter singular - treasury", "*plousious*": "accusative masculine plural - rich (people)" }, "variants": { "*Anablepsas*": "looking up/lifting up his eyes", "*de*": "and/but/now", "*ballontas*": "throwing/casting/putting/placing", "*dōra*": "gifts/offerings/presents", "*gazophylakion*": "treasury/temple treasury/treasury box", "*plousious*": "rich people/wealthy ones" } }

  • Mark 10:42
    69%

    42{ "verseID": "Mark.10.42", "source": "Ὁ δὲ Ἰησοῦς προσκαλεσάμενος αὐτοὺς, λέγει αὐτοῖς, Οἴδατε ὅτι οἱ δοκοῦντες ἄρχειν τῶν Ἐθνῶν κατακυριεύουσιν αὐτῶν· καὶ οἱ μεγάλοι αὐτῶν κατεξουσιάζουσιν αὐτῶν.", "text": "The *de Iēsous proskalesamenos* them, *legei* to them, You *oidate* that those *dokountes archein* the *Ethnōn katakurieuousin* them; and the *megaloi* of them *katexousiazousin* them.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*legei*": "present active, 3rd singular - says/tells", "*oidate*": "perfect active, 2nd plural - you know", "*dokountes*": "present active participle, nominative, masculine, plural - seeming/appearing", "*archein*": "present active infinitive - to rule", "*Ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*katakurieuousin*": "present active, 3rd plural - they lord over", "*megaloi*": "nominative, masculine, plural - great ones", "*katexousiazousin*": "present active, 3rd plural - they exercise authority over" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*legei*": "says/tells/speaks", "*oidate*": "you know/understand/perceive", "*dokountes*": "seeming/appearing/reputed", "*archein*": "to rule/govern/have authority over", "*Ethnōn*": "of nations/Gentiles/peoples", "*katakurieuousin*": "they lord over/dominate/rule", "*megaloi*": "great ones/important people", "*katexousiazousin*": "they exercise authority over/dominate/control" } }

  • Luke 5:29
    69%

    29{ "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }

  • Luke 22:27
    69%

    27{ "verseID": "Luke.22.27", "source": "Τίς γὰρ μείζων, ὁ ἀνακείμενος, ἢ ὁ διακονῶν; οὐχὶ ὁ ἀνακείμενος; ἐγὼ δέ εἰμι ἐν μέσῳ ὑμῶν ὡς ὁ διακονῶν.", "text": "For who [is] *meizōn*, the [one] *anakeimenos*, or the [one] *diakonōn*? [Is it] not the [one] *anakeimenos*? *egō* *de* *eimi* in *mesō* of you as the [one] *diakonōn*.", "grammar": { "*Tis*": "interrogative pronoun, nominative masculine singular - who", "*gar*": "postpositive conjunction - for", "*meizōn*": "nominative masculine singular comparative - greater", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*ē*": "disjunctive particle - or", "*diakonōn*": "present active participle, nominative masculine singular - serving", "*ouchi*": "negative particle (emphatic) - not", "*anakeimenos*": "present middle participle, nominative masculine singular - reclining [at table]", "*egō*": "personal pronoun, nominative singular - I", "*de*": "postpositive conjunction - but/and", "*eimi*": "present active indicative, 1st singular - am", "*en*": "preposition with dative - in", "*mesō*": "dative neuter singular - midst", "*hymōn*": "genitive plural - of you", "*hōs*": "comparative particle - as/like", "*diakonōn*": "present active participle, nominative masculine singular - serving" }, "variants": { "*meizōn*": "greater/more important/superior", "*anakeimenos*": "reclining [at table]/dining guest", "*diakonōn*": "serving/ministering/attending", "*eimi*": "am/exist", "*mesō*": "midst/middle/among" } }

  • Matt 6:5
    69%

    5{ "verseID": "Matthew.6.5", "source": "Καὶ ὅταν προσεύχῃ, οὐκ ἔσῃ ὥσπερ οἱ ὑποκριταί: ὅτι φιλοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς γωνίαις τῶν πλατειῶν ἑστῶτες προσεύχεσθαι, ὅπως ἂν φανῶσιν τοῖς ἀνθρώποις. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "And *hotan proseuchē*, not *esē hōsper* the *hypokritai*: *hoti philousin* in the *synagōgais* and in the *gōniais* of the *plateiōn* *hestōtes proseuchesthai*, *hopōs an phanōsin* to the *anthrōpois*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*hotan proseuchē*": "temporal conjunction + present middle subjunctive, 2nd singular - whenever you pray", "*esē*": "future indicative middle, 2nd singular - you will be", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*hoti philousin*": "causal conjunction + present active indicative, 3rd plural - because they love", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*gōniais*": "dative, feminine, plural - corners/angles", "*plateiōn*": "genitive, feminine, plural - of wide streets/broad ways", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing/having stood", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*hopōs an phanōsin*": "purpose conjunction + modal particle + aorist passive subjunctive, 3rd plural - so that they might appear/be seen", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*proseuchē*": "pray/petition/make request", "*hypokritai*": "hypocrites/actors/pretenders", "*philousin*": "love/are fond of/like", "*gōniais*": "corners/angles/junctions", "*plateiōn*": "wide streets/public squares/broad ways", "*hestōtes*": "standing/taking position/having stationed themselves", "*phanōsin*": "appear/be seen/be visible", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }

  • Matt 6:1-2
    2 verses
    69%

    1{ "verseID": "Matthew.6.1", "source": "Προσέχετε τὴν ἐλεημοσύνην ὑμῶν μὴ ποιεῖν ἔμπροσθεν τῶν ἀνθρώπων, πρὸς τὸ θεαθῆναι αὐτοῖς: εἰ δὲ μή γε μισθὸν οὐκ ἔχετε παρὰ τῷ Πατρὶ ὑμῶν τῷ ἐν τοῖς οὐρανοῖς.", "text": "*Prosechete* the *eleēmosynēn* of you *mē poiein* *emprosthen* of the *anthrōpōn*, *pros* the *theathenai* to them: *ei de mē ge* *misthon* not *echete* with the *Patri* of you the in the *ouranois*.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - take heed/beware/pay attention", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving/act of mercy", "*mē poiein*": "negated present active infinitive - not to do/practice", "*emprosthen*": "preposition - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*pros*": "preposition + accusative - toward/for", "*theathenai*": "aorist passive infinitive - to be seen/noticed", "*ei de mē ge*": "conditional negative particle combination - otherwise/if not/else", "*misthon*": "accusative, masculine, singular - reward/payment/wages", "*echete*": "present active indicative, 2nd plural - you have", "*Patri*": "dative, masculine, singular - with/by Father", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Prosechete*": "pay attention to/be careful about/watch out", "*eleēmosynēn*": "charitable deed/mercy/almsgiving", "*emprosthen*": "before/in the presence of/in front of", "*theathenai*": "to be gazed at/to be viewed/to be observed", "*misthon*": "reward/compensation/wage", "*ouranois*": "heavens/sky/celestial realm" } }

    2{ "verseID": "Matthew.6.2", "source": "Ὅταν οὖν ποιῇς ἐλεημοσύνην, μὴ σαλπίσῃς ἔμπροσθέν σου, ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις, ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων. Ἀμὴν λέγω ὑμῖν, Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan oun poiēs eleēmosynēn*, *mē salpisēs emprosthen* of you, *hōsper* the *hypokritai poiousin* in the *synagōgais* and in the *rhymais*, *hopōs doxasthōsin* by the *anthrōpōn*. *Amēn legō* to you, *Apechousin* the *misthon* of them.", "grammar": { "*Hotan oun poiēs*": "temporal conjunction + inferential particle + present subjunctive, 2nd singular - whenever therefore you do/give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*mē salpisēs*": "negative particle + aorist subjunctive, 2nd singular - do not sound a trumpet", "*emprosthen*": "preposition - before/in front of", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*poiousin*": "present active indicative, 3rd plural - they do/practice", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*rhymais*": "dative, feminine, plural - streets/alleys", "*hopōs doxasthōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they may be glorified/honored", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*Apechousin*": "present active indicative, 3rd plural - they have in full/receive completely", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*Hotan*": "whenever/when", "*salpisēs*": "sound a trumpet/announce loudly/proclaim", "*hypokritai*": "hypocrites/actors/pretenders", "*synagōgais*": "synagogues/meeting places/assemblies", "*rhymais*": "streets/alleys/roads", "*doxasthōsin*": "be glorified/be praised/be honored", "*Amēn*": "truly/verily/certainly", "*Apechousin*": "have received in full/have collected completely/have exhausted their reward" } }

  • Matt 12:9
    69%

    9{ "verseID": "Matthew.12.9", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς τὴν συναγωγὴν αὐτῶν:", "text": "And having *metabas* *ekeithen*, he *ēlthen* into the *synagōgēn* of them:", "grammar": { "*metabas*": "aorist active participle, nominative, masculine, singular - departed/gone away", "*ekeithen*": "adverb - from there/thence", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*synagōgēn*": "accusative, feminine, singular - synagogue/assembly" }, "variants": { "*metabas*": "departed/gone away/moved", "*ekeithen*": "from there/from that place", "*ēlthen*": "came/went/arrived", "*synagōgēn*": "synagogue/assembly/gathering place" } }

  • Luke 20:1
    68%

    1{ "verseID": "Luke.20.1", "source": "Καὶ ἐγένετο, ἐν μιᾷ τῶν ἡμερῶν ἐκείνων, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ, καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,", "text": "And *egeneto*, in one of the *hēmerōn* those, *didaskontos* him the *laon* in the *hierō*, and *euangelizomenou*, *epestēsan* the *archiereis* and the *grammateis* with the *presbyterois*,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - happened/came to pass", "*hēmerōn*": "genitive, feminine, plural - of days", "*didaskontos*": "present participle, genitive, singular - while teaching", "*laon*": "accusative, masculine, singular - people", "*hierō*": "dative, neuter, singular - temple", "*euangelizomenou*": "present middle participle, genitive, singular - preaching good news", "*epestēsan*": "aorist active, 3rd plural - came upon/approached suddenly", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyterois*": "dative, masculine, plural - elders" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*didaskontos*": "while teaching/as he was teaching", "*laon*": "people/nation/crowd", "*hierō*": "temple/sanctuary", "*euangelizomenou*": "preaching the gospel/announcing good news", "*epestēsan*": "came upon/approached suddenly/confronted" } }

  • Matt 10:17
    68%

    17{ "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } }

  • Luke 14:15
    68%

    15{ "verseID": "Luke.14.15", "source": "¶Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα, εἶπεν αὐτῷ, Μακάριος ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Akousas de* one of the *synanakeimenōn tauta*, *eipen* to him, *Makarios* who *phagetai arton* in the *basileia* of the *Theou*.", "grammar": { "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining with/dining with", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*phagetai*": "future, 3rd singular, middle - will eat", "*arton*": "accusative, masculine, singular - bread/food", "*basileia*": "dative, feminine, singular - kingdom", "*theou*": "genitive, masculine, singular - of God" }, "variants": { "*akousas*": "having heard/when he heard", "*de*": "and/but/now", "*synanakeimenōn*": "reclining with/dining with/fellow guests", "*eipen*": "said/spoke", "*makarios*": "blessed/happy/fortunate", "*phagetai*": "will eat/shall eat", "*arton*": "bread/food/meal", "*basileia*": "kingdom/reign/rule", "*theou*": "of God/God's" } }