Mark 2:19

biblecontext

{ "verseID": "Mark.2.19", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν, νηστεύειν; ὅσον χρόνον μεθʼ ἑαυτῶν ἔχουσιν τὸν νυμφίον, οὐ δύνανται νηστεύειν.", "text": "And *eipen* to them the *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos*, in which the *nymphios* with them *estin*, to *nēsteuein*? As long as *chronon* with themselves they *echousin* the *nymphion*, not they *dynantai* to *nēsteuein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd plural - they are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber/wedding hall", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present active indicative, 3rd singular - is", "*nēsteuein*": "present active infinitive - to fast", "*chronon*": "accusative, masculine, singular - time", "*echousin*": "present active indicative, 3rd plural - they have" }, "variants": { "*huioi tou nymphōnos*": "sons of the bridechamber/wedding guests", "*nymphios*": "bridegroom", "*nēsteuein*": "to fast/abstain from food", "*chronon*": "time/period of time" } }

Additional Resources

Other Translations

Referenced Verses

  • Gen 29:22 : 22 { "verseID": "Genesis.29.22", "source": "וַיֶּאֱסֹ֥ף לָבָ֛ן אֶת־כָּל־אַנְשֵׁ֥י הַמָּק֖וֹם וַיַּ֥עַשׂ מִשְׁתֶּֽה׃", "text": "*wa-yeʾĕsōp* *lābān* *ʾet*-all-*ʾanšê* the-*māqôm* *wa-yaʿaś* *mišteh*", "grammar": { "*wa-yeʾĕsōp*": "conjunction + qal imperfect, 3rd masculine singular - and he gathered", "*lābān*": "proper noun, masculine - Laban", "*ʾet*": "direct object marker", "*ʾanšê*": "noun, masculine plural construct - men of", "*māqôm*": "noun, masculine singular with definite article - the place", "*wa-yaʿaś*": "conjunction + qal imperfect, 3rd masculine singular - and he made", "*mišteh*": "noun, masculine singular - feast" }, "variants": { "*wa-yeʾĕsōp*": "gathered/assembled/brought together", "*mišteh*": "feast/banquet/drinking feast" } }
  • Judg 14:10-11 : 10 { "verseID": "Judges.14.10", "source": "וַיֵּ֥רֶד אָבִ֖יהוּ אֶל־הָאִשָּׁ֑ה וַיַּ֨עַשׂ שָׁ֤ם שִׁמְשׁוֹן֙ מִשְׁתֶּ֔ה כִּ֛י כֵּ֥ן יַעֲשׂ֖וּ הַבַּחוּרִֽים׃", "text": "*wə-yēred ʾābîhû ʾel-hā-ʾiššâ wə-yaʿaś šām šimšôn mišteh kî kēn yaʿăśû ha-baḥûrîm*", "grammar": { "*wə-yēred*": "conjunction wə- + Qal imperfect 3rd masculine singular - and went down", "*ʾābîhû*": "noun masculine singular with 3rd masculine singular suffix - his father", "*ʾel-hā-ʾiššâ*": "preposition ʾel + definite article + noun feminine singular - to the woman", "*wə-yaʿaś*": "conjunction wə- + Qal imperfect 3rd masculine singular - and he made", "*šām*": "adverb - there", "*šimšôn*": "proper noun masculine singular - Samson", "*mišteh*": "noun masculine singular - feast", "*kî*": "conjunction - for", "*kēn*": "adverb - thus", "*yaʿăśû*": "Qal imperfect 3rd masculine plural - they would do", "*ha-baḥûrîm*": "definite article + noun masculine plural - the young men" }, "variants": { "*yēred*": "went down/descended", "*yaʿaś*": "made/prepared/arranged", "*mišteh*": "feast/drinking party/banquet", "*baḥûrîm*": "young men/bachelors" } } 11 { "verseID": "Judges.14.11", "source": "וַיְהִ֖י כִּרְאוֹתָ֣ם אוֹת֑וֹ וַיִּקְחוּ֙ שְׁלֹשִׁ֣ים מֵֽרֵעִ֔ים וַיִּהְי֖וּ אִתּֽוֹ׃", "text": "*wə-yəhî kirʾôtām ʾôtô wə-yiqḥû šəlōšîm mērēʿîm wə-yihyû ʾittô*", "grammar": { "*wə-yəhî*": "conjunction wə- + Qal imperfect 3rd masculine singular apocopated - and it happened", "*kirʾôtām*": "preposition kə- + Qal infinitive construct with 3rd masculine plural suffix - when they saw", "*ʾôtô*": "direct object marker with 3rd masculine singular suffix - him", "*wə-yiqḥû*": "conjunction wə- + Qal imperfect 3rd masculine plural - and they took", "*šəlōšîm*": "numeral - thirty", "*mērēʿîm*": "noun masculine plural - companions", "*wə-yihyû*": "conjunction wə- + Qal imperfect 3rd masculine plural - and they were", "*ʾittô*": "preposition with 3rd masculine singular suffix - with him" }, "variants": { "*yəhî*": "it happened/it came to pass", "*kirʾôtām*": "when they saw/as they saw", "*yiqḥû*": "they took/they selected", "*mērēʿîm*": "companions/friends" } }
  • Matt 25:1-9 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } } 2 { "verseID": "Matthew.25.2", "source": "Πέντε δὲ ἦσαν ἐξ αὐτῶν φρόνιμοι, καὶ αἱ πέντε μωραί.", "text": "*Pente* *de* *ēsan* *ex* them *phronimoi*, and the *pente* *mōrai*.", "grammar": { "*pente*": "numeral - five", "*de*": "postpositive particle - and/but", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*ex*": "preposition with genitive - from/of", "*phronimoi*": "nominative feminine plural - wise/prudent", "*mōrai*": "nominative feminine plural - foolish/stupid" }, "variants": { "*de*": "but/and/now", "*ēsan*": "were [continuous state]", "*ex*": "from/out of/among", "*phronimoi*": "wise/prudent/sensible", "*mōrai*": "foolish/stupid/dull" } } 3 { "verseID": "Matthew.25.3", "source": "Αἵτινες μωραί λαβοῦσαι τὰς λαμπάδας αὐτῶν, οὐκ ἔλαβον μεθʼ ἑαυτῶν ἔλαιον:", "text": "Who [the] *mōrai* *labousai* the *lampadas* of them, not *elabon* with themselves *elaion*:", "grammar": { "*mōrai*": "nominative feminine plural - foolish", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil" }, "variants": { "*mōrai*": "foolish/stupid/dull", "*labousai*": "having taken/received", "*lampadas*": "lamps/torches/lights", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil" } } 4 { "verseID": "Matthew.25.4", "source": "Αἱ δὲ φρόνιμοι ἔλαβον ἔλαιον ἐν τοῖς ἀγγείοις αὐτῶν μετὰ τῶν λαμπάδων ἀυτῶν.", "text": "The *de* *phronimoi* *elabon* *elaion* in the *angeiois* of them with the *lampadōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise/prudent", "*elabon*": "aorist active indicative, 3rd person plural - took", "*elaion*": "accusative neuter singular - oil", "*angeiois*": "dative neuter plural - vessels/containers", "*lampadōn*": "genitive feminine plural - of lamps" }, "variants": { "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*elabon*": "took/received/obtained", "*elaion*": "olive oil/oil", "*angeiois*": "vessels/containers/flasks", "*lampadōn*": "lamps/torches/lights" } } 5 { "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } } 6 { "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } } 7 { "verseID": "Matthew.25.7", "source": "Τότε ἠγέρθησαν πᾶσαι αἱ παρθένοι ἐκεῖναι, καὶ ἐκόσμησαν τὰς λαμπάδας ἀυτῶν.", "text": "Then *ēgerthēsan* *pasai* the *parthenoi* *ekeinai*, and *ekosmēsan* the *lampadas* of them.", "grammar": { "*ēgerthēsan*": "aorist passive indicative, 3rd person plural - were raised/awakened", "*pasai*": "nominative feminine plural - all", "*parthenoi*": "nominative feminine plural - virgins", "*ekeinai*": "demonstrative pronoun, nominative feminine plural - those", "*ekosmēsan*": "aorist active indicative, 3rd person plural - prepared/adorned", "*lampadas*": "accusative feminine plural - lamps" }, "variants": { "*ēgerthēsan*": "were raised/got up/awakened", "*pasai*": "all/every one of them", "*parthenoi*": "virgins/unmarried women", "*ekeinai*": "those/these", "*ekosmēsan*": "prepared/adorned/trimmed", "*lampadas*": "lamps/torches/lights" } } 8 { "verseID": "Matthew.25.8", "source": "Αἱ δὲ μωραὶ ταῖς φρονίμοις εἶπον, Δότε ἡμῖν ἐκ τοῦ ἐλαίου ὑμῶν· ὅτι αἱ λαμπάδες ἡμῶν σβέννυνται.", "text": "The *de* *mōrai* to the *phronimois* *eipon*, *Dote* to us from the *elaiou* of you; because the *lampades* of us *sbennyntai*.", "grammar": { "*de*": "postpositive particle - but/and", "*mōrai*": "nominative feminine plural - foolish", "*phronimois*": "dative feminine plural - to wise", "*eipon*": "aorist active indicative, 3rd person plural - said", "*dote*": "aorist active imperative, 2nd person plural - give", "*elaiou*": "genitive neuter singular - of oil", "*lampades*": "nominative feminine plural - lamps", "*sbennyntai*": "present passive indicative, 3rd person plural - are being extinguished" }, "variants": { "*de*": "but/and/now", "*mōrai*": "foolish/stupid/dull", "*phronimois*": "wise/prudent/sensible", "*eipon*": "said/spoke/told", "*dote*": "give/grant/provide", "*elaiou*": "oil/olive oil", "*lampades*": "lamps/torches/lights", "*sbennyntai*": "are being extinguished/going out/being quenched" } } 9 { "verseID": "Matthew.25.9", "source": "Ἀπεκρίθησαν δὲ αἱ φρόνιμοι, λέγουσαι, Μήποτε οὐκ ἀρκέσῃ ἡμῖν καὶ ὑμῖν: πορεύεσθε δὲ μᾶλλον πρὸς τοὺς πωλοῦντας, καὶ ἀγοράσατε ἑαυταῖς.", "text": "*Apekrithēsan* *de* the *phronimoi*, *legousai*, *Mēpote* not *arkesē* to us and to you: *poreuesthe* *de* *mallon* to the *pōlountas*, and *agorasate* for yourselves.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd person plural - answered", "*de*": "postpositive particle - but/and", "*phronimoi*": "nominative feminine plural - wise", "*legousai*": "present active participle, nominative feminine plural - saying", "*mēpote*": "conjunction - lest perhaps", "*arkesē*": "aorist active subjunctive, 3rd person singular - might suffice", "*poreuesthe*": "present middle imperative, 2nd person plural - go", "*mallon*": "adverb - rather/instead", "*pōlountas*": "present active participle, accusative masculine plural - selling", "*agorasate*": "aorist active imperative, 2nd person plural - buy" }, "variants": { "*apekrithēsan*": "answered/replied/responded", "*de*": "but/and/however", "*phronimoi*": "wise/prudent/sensible", "*legousai*": "saying/speaking/declaring", "*mēpote*": "lest/perhaps not/in case", "*arkesē*": "might suffice/be enough/be sufficient", "*poreuesthe*": "go/proceed/travel", "*mallon*": "rather/instead/more", "*pōlountas*": "sellers/those selling/vendors", "*agorasate*": "buy/purchase/acquire" } } 10 { "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }
  • Ps 45:14 : 14 { "verseID": "Psalms.45.14", "source": "כָּל־כְּבוּדָּ֣ה בַת־מֶ֣לֶךְ פְּנִ֑ימָה מִֽמִּשְׁבְּצ֖וֹת זָהָ֣ב לְבוּשָֽׁהּ׃", "text": "All-*kəbûddāh* *bat*-*melek* *pənîmāh* from-*mišbəṣôt* *zāhāb* her-*ləbûšāh*", "grammar": { "*kəbûddāh*": "Feminine singular adjective with prefixed kol - 'all glorious'", "*bat*": "Feminine singular construct - 'daughter of'", "*melek*": "Masculine singular noun - 'king'", "*pənîmāh*": "Adverb - 'within/inside'", "*mišbəṣôt*": "Feminine plural noun with prefixed preposition min - 'from settings/embroideries'", "*zāhāb*": "Masculine singular noun - 'gold'", "*ləbûšāh*": "Masculine singular noun with 3rd feminine singular suffix - 'her clothing'" }, "variants": { "*kəbûddāh*": "glorious/honorable/precious", "*pənîmāh*": "within/inside/inward", "*mišbəṣôt*": "settings/embroideries/filigree work", "*ləbûšāh*": "her clothing/her garment/her raiment" } }
  • Song 6:8 : 8 { "verseID": "Song of Songs.6.8", "source": "שִׁשִּׁ֥ים הֵ֙מָּה֙ מְּלָכ֔וֹת וּשְׁמֹנִ֖ים פִּֽילַגְשִׁ֑ים וַעֲלָמ֖וֹת אֵ֥ין מִסְפָּֽר׃", "text": "Sixty *hēmmâ* *məlākôt* and eighty *pîlagšîm* and *ʿălāmôt* without *mispār*.", "grammar": { "*šiššîm*": "cardinal number - sixty", "*hēmmâ*": "pronoun, 3rd feminine plural - they", "*məlākôt*": "noun, feminine plural - queens", "*šəmōnîm*": "cardinal number - eighty", "*pîlagšîm*": "noun, feminine plural - concubines", "*ʿălāmôt*": "noun, feminine plural - young women/maidens", "*ʾên*": "particle of negation - there is not", "*mispār*": "noun, masculine singular - number/counting" }, "variants": { "*məlākôt*": "queens/royal women", "*pîlagšîm*": "concubines/secondary wives", "*ʿălāmôt*": "young women/maidens/virgins" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 9:14-17
    4 verses
    94%

    14{ "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

    15{ "verseID": "Matthew.9.15", "source": "Καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν, ἐφʼ ὅσον μετʼ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.", "text": "And *eipen* to them *Iēsous*, Not *dynantai* the *huioi* of the *nymphōnos* to *penthein*, while with them *estin* the *nymphios*? but *eleusontai* *hēmerai*, when may be *aparthē* from them the *nymphios*, and then they will *nēsteusousin*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*dynantai*": "present middle indicative, 3rd person plural - are able/can", "*huioi*": "nominative, masculine, plural - sons", "*nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*penthein*": "present active infinitive - to mourn", "*estin*": "present indicative, 3rd person singular - is", "*nymphios*": "nominative, masculine, singular - bridegroom", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd person singular - may be taken away", "*nēsteusousin*": "future active indicative, 3rd person plural - they will fast" }, "variants": { "*dynantai*": "are able/can/have power", "*huioi*": "sons/children", "*nymphōnos*": "bridechamber/wedding hall", "*penthein*": "to mourn/grieve", "*nymphios*": "bridegroom", "*aparthē*": "may be taken away/removed", "*eleusontai*": "will come/arrive" } }

    16{ "verseID": "Matthew.9.16", "source": "Οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ, αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.", "text": "But no one *epiballei* *epiblēma* of *rhakous agnaphou* upon an *himatiō palaiō*, for it *airei* the *plērōma* of it from the *himatiou*, and worse *schisma ginetai*.", "grammar": { "*epiballei*": "present active indicative, 3rd person singular - puts on/places", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*himatiō*": "dative, neuter, singular - garment/cloak", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd person singular - takes away", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens" }, "variants": { "*epiballei*": "puts on/places/sews", "*epiblēma*": "patch/piece", "*rhakous agnaphou*": "unshrunk cloth/unfulled rag", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/pulls/tears", "*plērōma*": "fullness/completeness/what fills", "*schisma*": "tear/rent/division" } }

    17{ "verseID": "Matthew.9.17", "source": "Οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή γε ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς καινούς, καὶ ἀμφότεροι συντηροῦνται.", "text": "Neither do they *ballousin* *oinon neon* into *askous palaious*: otherwise *rhēgnyntai* the *askoi*, and the *oinos ekcheitai*, and the *askoi apolountai*: but they *ballousin* *oinon neon* into *askous kainous*, and both *syntērountai*.", "grammar": { "*ballousin*": "present active indicative, 3rd person plural - put/place", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēgnyntai*": "present passive indicative, 3rd person plural - are burst/torn", "*askoi*": "nominative, masculine, plural - wineskins", "*oinos*": "nominative, masculine, singular - wine", "*ekcheitai*": "present passive indicative, 3rd person singular - is poured out", "*apolountai*": "future middle indicative, 3rd person plural - will perish/be destroyed", "*kainous*": "accusative, masculine, plural - new/fresh", "*syntērountai*": "present passive indicative, 3rd person plural - are preserved together" }, "variants": { "*ballousin*": "put/place/pour", "*oinon neon*": "new/young wine", "*askous palaious*": "old wineskins", "*rhēgnyntai*": "are burst/torn/broken", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will perish/be destroyed/be lost", "*askous kainous*": "new/fresh wineskins", "*syntērountai*": "are preserved together/are kept safe" } }

  • Luke 5:33-37
    5 verses
    93%

    33{ "verseID": "Luke.5.33", "source": "¶Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;", "text": "They *de eipon pros auton*, Through what the *mathētai Iōannou nēsteuousin pykna*, and *deēseis poiountai*, *homoiōs* also those of the *Pharisaiōn*; those *de soi esthiousin kai pinousin*?", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, active - said", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*Dia*": "preposition + accusative - because of/why", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*nēsteuousin*": "present, 3rd plural, active - fast", "*pykna*": "accusative, neuter, plural used adverbially - often/frequently", "*deēseis*": "accusative, feminine, plural - prayers", "*poiountai*": "present, 3rd plural, middle - make/offer", "*homoiōs*": "adverb - likewise/similarly", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*de*": "postpositive particle - but/and", "*soi*": "nominative, masculine, plural - yours", "*esthiousin*": "present, 3rd plural, active - eat", "*pinousin*": "present, 3rd plural, active - drink" }, "variants": { "*eipon*": "said/spoke", "*Dia ti*": "why/for what reason", "*mathētai*": "disciples/students/followers", "*nēsteuousin*": "fast/abstain from food", "*pykna*": "often/frequently/regularly", "*deēseis*": "prayers/supplications/entreaties", "*poiountai*": "make/offer/practice", "*homoiōs*": "likewise/similarly/in the same way", "*soi*": "yours/belonging to you", "*esthiousin*": "eat/consume", "*pinousin*": "drink" } }

    34{ "verseID": "Luke.5.34", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μὴ δύνασθε τοὺς υἱοὺς τοῦ νυμφῶνος ἐν ᾧ ὁ νυμφίος μετʼ αὐτῶν ἐστιν; ποιῆσαι νηστεύειν,", "text": "He *de eipen pros autous*, Not *dynasthe tous huious tou nymphōnos en hō ho nymphios met* them *estin*? *poiēsai nēsteuein*,", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dynasthe*": "present, 2nd plural, middle or passive - you are able", "*tous huious*": "accusative, masculine, plural - the sons", "*tou nymphōnos*": "genitive, masculine, singular - of the bridechamber", "*en*": "preposition + dative - in/during", "*hō*": "relative pronoun, dative, masculine, singular - which", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*met*": "preposition + genitive - with", "*estin*": "present, 3rd singular - is", "*poiēsai*": "aorist infinitive, active - to make", "*nēsteuein*": "present infinitive, active - to fast" }, "variants": { "*dynasthe*": "you are able/can", "*huious tou nymphōnos*": "sons of the bridechamber/wedding guests/friends of the bridegroom", "*nymphios*": "bridegroom", "*poiēsai*": "to make/cause", "*nēsteuein*": "to fast/abstain from food" } }

    35{ "verseID": "Luke.5.35", "source": "Ἐλεύσονται δὲ ἡμέραι, καὶ ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.", "text": "*Eleusontai de hēmerai*, and when *aparthē ap* them *ho nymphios*, then *nēsteusousin en ekeinais tais hēmerais*.", "grammar": { "*Eleusontai*": "future, 3rd plural, middle - will come", "*de*": "postpositive particle - but/and", "*hēmerai*": "nominative, feminine, plural - days", "*hotan*": "temporal conjunction - when", "*aparthē*": "aorist subjunctive, 3rd singular, passive - might be taken away", "*ap*": "preposition + genitive - from", "*ho nymphios*": "nominative, masculine, singular - the bridegroom", "*tote*": "adverb - then", "*nēsteusousin*": "future, 3rd plural, active - they will fast", "*en*": "preposition + dative - in", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*tais hēmerais*": "dative, feminine, plural - the days" }, "variants": { "*Eleusontai*": "will come/arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "they will fast/abstain from food" } }

    36{ "verseID": "Luke.5.36", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν πρὸς αὐτοὺς· ὅτι Οὐδεὶς ἐπίβλημα ἱματίου καινοῦ ἐπιβάλλει ἐπὶ ἱμάτιον παλαιόν· εἰ δὲ μή γε, καὶ τὸ καινὸν σχίζει, καὶ τῷ παλαιῷ οὐ συμφωνει ἐπίβλημα τὸ ἀπὸ τοῦ καινοῦ.", "text": "*Elegen de kai parabolēn pros autous*: that No one *epiblēma himatiou kainou epiballei epi himation palaion*: *ei de mē ge*, also the *kainon schizei*, and the *palaiō ou symphōnei epiblēma to apo tou kainou*.", "grammar": { "*Elegen*": "imperfect, 3rd singular, active - was saying/telling", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*parabolēn*": "accusative, feminine, singular - parable", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*hoti*": "conjunction - that", "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*himatiou*": "genitive, neuter, singular - of a garment", "*kainou*": "genitive, neuter, singular - new", "*epiballei*": "present, 3rd singular, active - puts/places", "*epi*": "preposition + accusative - on", "*himation*": "accusative, neuter, singular - garment", "*palaion*": "accusative, neuter, singular - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*to kainon*": "accusative, neuter, singular - the new", "*schizei*": "present, 3rd singular, active - tears/rends", "*tō palaiō*": "dative, neuter, singular - with the old", "*ou*": "negative particle - not", "*symphōnei*": "present, 3rd singular, active - agrees/matches", "*epiblēma*": "nominative, neuter, singular - patch", "*to*": "definite article, nominative, neuter, singular - the", "*apo*": "preposition + genitive - from", "*tou kainou*": "genitive, neuter, singular - the new" }, "variants": { "*Elegen*": "was saying/telling/speaking", "*parabolēn*": "parable/comparison/illustration", "*Oudeis*": "no one/nobody", "*epiblēma*": "patch/piece", "*himatiou*": "garment/cloth/robe", "*kainou*": "new/unused", "*epiballei*": "puts/places/applies", "*palaion*": "old/worn", "*ei de mē ge*": "otherwise/if not so/if he does", "*schizei*": "tears/rends/splits", "*symphōnei*": "agrees/matches/harmonizes" } }

    37{ "verseID": "Luke.5.37", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή γε ῥήξει ὁ νέος οἶνος τοὺς ἀσκούς, καὶ αὐτὸς ἐκχυθήσεται, καὶ οἱ ἀσκοὶ ἀπολοῦνται.", "text": "And no one *ballei oinon neon eis askous palaious*: *ei de mē ge rhēxei ho neos oinos tous askous*, and it *ekchythēsetai*, and the *askoi apolountai*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present, 3rd singular, active - puts", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*eis*": "preposition + accusative - into", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*ei de mē ge*": "idiom - otherwise/if not so", "*rhēxei*": "future, 3rd singular, active - will burst", "*ho neos oinos*": "nominative, masculine, singular - the new wine", "*tous askous*": "accusative, masculine, plural - the wineskins", "*ekchythēsetai*": "future, 3rd singular, passive - will be poured out", "*hoi askoi*": "nominative, masculine, plural - the wineskins", "*apolountai*": "future, 3rd plural, middle - will be destroyed/perish" }, "variants": { "*ballei*": "puts/places/pours", "*oinon*": "wine", "*neon*": "new/young/fresh", "*askous*": "wineskins/leather bottles", "*palaious*": "old/worn", "*rhēxei*": "will burst/break/rupture", "*ekchythēsetai*": "will be poured out/spilled", "*apolountai*": "will be destroyed/perish/be lost" } }

  • Mark 2:20-22
    3 verses
    89%

    20{ "verseID": "Mark.2.20", "source": "Ἐλεύσονται δὲ ἡμέραι, ὅταν ἀπαρθῇ ἀπʼ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραῖς.", "text": "Will come *de* *hēmerai*, when *aparthē* from them the *nymphios*, and then they will *nēsteusousin* in those *hēmerais*.", "grammar": { "*Eleusontai*": "future middle indicative, 3rd plural - they will come", "*de*": "postpositive conjunction - but/and/now", "*hēmerai*": "nominative, feminine, plural - days", "*aparthē*": "aorist passive subjunctive, 3rd singular - he might be taken away", "*nymphios*": "nominative, masculine, singular - bridegroom", "*nēsteusousin*": "future active indicative, 3rd plural - they will fast", "*hēmerais*": "dative, feminine, plural - days" }, "variants": { "*Eleusontai*": "will come/will arrive", "*hēmerai*": "days/time", "*aparthē*": "might be taken away/might be removed", "*nymphios*": "bridegroom", "*nēsteusousin*": "will fast/will abstain from food" } }

    21{ "verseID": "Mark.2.21", "source": "Καὶ Οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ: εἰ δὲ μή αἴρει τὸ πλήρωμα αὐτοῦ τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.", "text": "And No one *epiblēma* of *rhakous* *agnaphou* *epirrhaptei* upon *himatiō* *palaiō*: otherwise *airei* the *plērōma* of it the *kainon* from the *palaiou*, and worse *schisma* *ginetai*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*epiblēma*": "accusative, neuter, singular - patch", "*rhakous*": "genitive, neuter, singular - of cloth/rag", "*agnaphou*": "genitive, neuter, singular - unshrunk/unfulled", "*epirrhaptei*": "present active indicative, 3rd singular - sews on", "*himatiō*": "dative, neuter, singular - garment", "*palaiō*": "dative, neuter, singular - old", "*airei*": "present active indicative, 3rd singular - takes away/tears", "*plērōma*": "nominative, neuter, singular - fullness/patch", "*kainon*": "nominative, neuter, singular - new", "*palaiou*": "genitive, neuter, singular - of the old", "*schisma*": "nominative, neuter, singular - tear/division", "*ginetai*": "present middle indicative, 3rd singular - becomes/happens" }, "variants": { "*epiblēma*": "patch/piece sewn on", "*rhakous agnaphou*": "unshrunk cloth/unfulled fabric", "*epirrhaptei*": "sews on/attaches", "*himatiō palaiō*": "old garment/old cloak", "*airei*": "takes away/tears/pulls", "*plērōma*": "fullness/patch/filling", "*schisma*": "tear/rent/division" } }

    22{ "verseID": "Mark.2.22", "source": "Καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς: εἰ δὲ μή ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται, καὶ οἱ ἀσκοὶ ἀπολοῦνται: ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.", "text": "And no one *ballei* *oinon* *neon* into *askous* *palaious*: otherwise *rhēssei* the *oinos* the *neos* the *askous*, and the *oinos* *ekcheitai*, and the *askoi* *apolountai*: but *oinon* *neon* into *askous* *kainous* must be *blēteon*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one", "*ballei*": "present active indicative, 3rd singular - puts/throws", "*oinon*": "accusative, masculine, singular - wine", "*neon*": "accusative, masculine, singular - new/young", "*askous*": "accusative, masculine, plural - wineskins", "*palaious*": "accusative, masculine, plural - old", "*rhēssei*": "present active indicative, 3rd singular - bursts/tears", "*oinos*": "nominative, masculine, singular - wine", "*neos*": "nominative, masculine, singular - new/young", "*ekcheitai*": "present passive indicative, 3rd singular - is poured out", "*askoi*": "nominative, masculine, plural - wineskins", "*apolountai*": "future middle indicative, 3rd plural - will be destroyed/ruined", "*kainous*": "accusative, masculine, plural - new/fresh", "*blēteon*": "verbal adjective, neuter, singular - must be put" }, "variants": { "*ballei*": "puts/throws/places", "*oinon neon*": "new wine/young wine", "*askous palaious*": "old wineskins", "*rhēssei*": "bursts/breaks/tears", "*ekcheitai*": "is poured out/spilled", "*apolountai*": "will be destroyed/ruined/lost", "*askous kainous*": "new wineskins/fresh wineskins", "*blēteon*": "must be put/should be put" } }

  • Mark 2:18
    83%

    18{ "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

  • John 3:29
    71%

    29{ "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } }

  • Luke 20:34
    70%

    34{ "verseID": "Luke.20.34", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς, Οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσιν, καὶ ἐκγαμίζονται:", "text": "And *apokritheis eipen* to them the *Iēsous*, The *huioi* of the *aiōnos* this *gamousin*, and *ekgamizontai*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huioi*": "nominative, masculine, plural - sons", "*aiōnos*": "genitive, masculine, singular - of age", "*gamousin*": "present active, 3rd plural - marry", "*ekgamizontai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/told/spoke", "*huioi tou aiōnos toutou*": "sons of this age/children of this world/people of this present time", "*gamousin*": "marry/take in marriage", "*ekgamizontai*": "are given in marriage/are married off" } }

  • Luke 7:32-34
    3 verses
    70%

    32{ "verseID": "Luke.7.32", "source": "Ὅμοιοί εἰσιν παιδίοις τοῖς ἐν ἀγορᾷ καθημένοις, καὶ προσφωνοῦσιν ἀλλήλοις, καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκλαύσατε.", "text": "*Homoioi* *eisin* *paidiois* those in *agora* *kathēmenois*, and *prosphōnousin* *allēlois*, and *legousin*, We-*ēulēsamen* to-you, and not you-*ōrchēsasthe*; we-*ethrēnēsamen* to-you, and not you-*eklausate*.", "grammar": { "*homoioi*": "nominative, masculine, plural - like/similar", "*eisin*": "present indicative, 3rd plural - they are", "*paidiois*": "dative, neuter, plural - little children", "*agora*": "dative, feminine, singular - marketplace", "*kathēmenois*": "present middle participle, dative, neuter, plural - sitting", "*prosphōnousin*": "present indicative, 3rd plural - call out to", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - to one another", "*legousin*": "present indicative, 3rd plural - they say/speak", "*ēulēsamen*": "aorist indicative, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist indicative middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist indicative, 1st plural - we lamented/mourned", "*eklausate*": "aorist indicative, 2nd plural - you wept" }, "variants": { "*paidiois*": "children/little ones", "*agora*": "marketplace/public square", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*ēulēsamen*": "we played the flute/we played music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we mourned/we sang dirges/we lamented", "*eklausate*": "you wept/you cried" } }

    33{ "verseID": "Luke.7.33", "source": "Ἐλήλυθεν γὰρ Ἰωάννης ὁ Βαπτιστὴς μήτε ἄρτον ἐσθίων μήτε οἶνον πίνων· καὶ λέγετε, Δαιμόνιον ἔχει.", "text": "*Gar* *elēlythen* *Iōannēs* the *Baptistēs* neither *arton* *esthiōn* nor *oinon* *pinōn*; and you-*legete*, *Daimonion* he-*echei*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*arton*": "accusative, masculine, singular - bread", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*oinon*": "accusative, masculine, singular - wine", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*daimonion*": "accusative, neuter, singular - demon", "*echei*": "present indicative, 3rd singular - he has" }, "variants": { "*elēlythen*": "has come/has arrived", "*arton*": "bread/food", "*esthiōn*": "eating/consuming", "*oinon*": "wine", "*daimonion*": "demon/evil spirit" } }

    34{ "verseID": "Luke.7.34", "source": "Ἐλήλυθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων· καὶ λέγετε, Ἰδου, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν!", "text": "*Elēlythen* the *Huios* of-the *anthrōpou* *esthiōn* and *pinōn*; and you-*legete*, *Idou*, *anthrōpos* *phagos* and *oinopotēs*, *philos* of-*telōnōn* and of-*hamartōlōn*!", "grammar": { "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*idou*": "imperative - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine drinker", "*philos*": "nominative, masculine, singular - friend", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*Huios*": "Son", "*anthrōpou*": "of man/of mankind/of a human", "*phagos*": "glutton/excessive eater", "*oinopotēs*": "wine drinker/drunkard", "*philos*": "friend/associate", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally corrupt persons" } }

  • John 2:2
    70%

    2{ "verseID": "John.2.2", "source": "Ἐκλήθη δὲ, καὶ ὁ Ἰησοῦς, καὶ οἱ μαθηταὶ, αὐτοῦ εἰς τὸν γάμον.", "text": "*Eklēthē* *de*, and the *Iēsous*, and the *mathētai*, of him to the *gamon*.", "grammar": { "*Eklēthē*": "aorist, passive, indicative, 3rd singular - was called/invited", "*de*": "conjunctive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētai*": "nominative, masculine, plural - disciples/students", "*gamon*": "accusative, masculine, singular - wedding/marriage feast" }, "variants": { "*Eklēthē*": "was called/was invited/was summoned", "*de*": "but/and/moreover/now", "*mathētai*": "disciples/students/followers" } }

  • Matt 11:16-19
    4 verses
    69%

    16{ "verseID": "Matthew.11.16", "source": "¶Τίνι δὲ ὁμοιώσω τὴν γενεὰν ταύτην; Ὁμοία ἐστὶν παιδίοις ἐν ἀγοραῖς καθημένοις, καὶ προσφωνοῦσιν τοῖς ἑταίροις αὐτῶν,", "text": "To what *de* shall I *homoiōsō* the *genean* this? *Homoia* *estin* *paidiois* in *agorais* *kathēmenois*, and *prosphōnousin* to the *hetairois* of them,", "grammar": { "*de*": "postpositive particle - and/but/now", "*homoiōsō*": "future, active, 1st singular - I will liken/compare", "*genean*": "accusative, feminine, singular - generation", "*Homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present, active, 3rd singular - is", "*paidiois*": "dative, neuter, plural - children/little ones", "*agorais*": "dative, feminine, plural - marketplaces", "*kathēmenois*": "present participle, middle, dative, neuter, plural - sitting", "*prosphōnousin*": "present, active, dative, neuter, plural - calling out to", "*hetairois*": "dative, masculine, plural - companions/friends" }, "variants": { "*homoiōsō*": "I will liken/compare/make similar", "*genean*": "generation/race/age", "*Homoia*": "like/similar/resembling", "*paidiois*": "children/little ones", "*agorais*": "marketplaces/public squares", "*kathēmenois*": "sitting/seated", "*prosphōnousin*": "calling out to/addressing", "*hetairois*": "companions/friends/associates" } }

    17{ "verseID": "Matthew.11.17", "source": "Καὶ λέγουσιν, Ηὐλήσαμεν ὑμῖν, καὶ οὐκ ὠρχήσασθε· ἐθρηνήσαμεν ὑμῖν, καὶ οὐκ ἐκόψασθε.", "text": "And *legousin*, We *ēulēsamen* to you, and you did not *ōrchēsasthe*; we *ethrēnēsamen* to you, and you did not *ekopsasthe*.", "grammar": { "*legousin*": "present, active, 3rd plural - they say", "*ēulēsamen*": "aorist, active, 1st plural - we played the flute", "*ōrchēsasthe*": "aorist, middle, 2nd plural - you danced", "*ethrēnēsamen*": "aorist, active, 1st plural - we lamented/sang dirges", "*ekopsasthe*": "aorist, middle, 2nd plural - you beat your breasts/mourned" }, "variants": { "*legousin*": "they say/speak/tell", "*ēulēsamen*": "we played the flute/made music", "*ōrchēsasthe*": "you danced", "*ethrēnēsamen*": "we lamented/sang dirges/mourned", "*ekopsasthe*": "you beat your breasts/mourned/lamented" } }

    18{ "verseID": "Matthew.11.18", "source": "Ἦλθεν γὰρ Ἰωάννης μήτε ἐσθίων μήτε πίνων, καὶ λέγουσιν, Δαιμόνιον ἔχει.", "text": "For *ēlthen* *Iōannēs* neither *esthiōn* nor *pinōn*, and they *legousin*, *Daimonion* *echei*.", "grammar": { "*ēlthen*": "aorist, active, 3rd singular - came", "*Iōannēs*": "nominative, masculine, singular - John", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Daimonion*": "accusative, neuter, singular - demon", "*echei*": "present, active, 3rd singular - he has" }, "variants": { "*ēlthen*": "came/arrived", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Daimonion*": "demon/evil spirit", "*echei*": "he has/possesses" } }

    19{ "verseID": "Matthew.11.19", "source": "Ἦλθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων, καὶ λέγουσιν, Ἰδού ἄνθρωπος φάγος, καὶ οἰνοπότης, τελωνῶν φίλος καὶ ἁμαρτωλῶν. Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς.", "text": "*Ēlthen* the *Huios* of the *anthrōpou* *esthiōn* and *pinōn*, and they *legousin*, *Idou* *anthrōpos* *phagos*, and *oinopotēs*, of *telōnōn* *philos* and of *hamartōlōn*. And *edikaiōthē* the *sophia* from the *teknōn* of her.", "grammar": { "*Ēlthen*": "aorist, active, 3rd singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, active, nominative, masculine, singular - eating", "*pinōn*": "present participle, active, nominative, masculine, singular - drinking", "*legousin*": "present, active, 3rd plural - they say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine-drinker", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*philos*": "nominative, masculine, singular - friend", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*edikaiōthē*": "aorist, passive, 3rd singular - was justified/vindicated", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - of children" }, "variants": { "*Ēlthen*": "came/arrived", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*esthiōn*": "eating/consuming", "*pinōn*": "drinking", "*legousin*": "they say/speak/tell", "*Idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*phagos*": "glutton/big eater", "*oinopotēs*": "wine-drinker/drunkard", "*telōnōn*": "of tax collectors/publicans", "*philos*": "friend/associate", "*hamartōlōn*": "of sinners/wrongdoers", "*edikaiōthē*": "was justified/vindicated/proven right", "*sophia*": "wisdom/insight", "*teknōn*": "of children/offspring" } }

  • Matt 19:10
    69%

    10{ "verseID": "Matthew.19.10", "source": "¶Λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Εἰ οὕτως ἐστὶν ἡ αἰτία τοῦ ἀνθρώπου μετὰ τῆς γυναικός, οὐ συμφέρει γαμῆσαι.", "text": "*Legousin* to him the *mathētai* of him, If *houtōs estin* the *aitia* of the *anthrōpou meta* the *gynaikos*, not *sympherei gamēsai*.", "grammar": { "*Legousin*": "present, 3rd plural, active - they say", "*mathētai*": "nominative, masculine, plural - disciples", "*houtōs*": "adverb - thus/so", "*estin*": "present, 3rd singular - is", "*aitia*": "nominative, feminine, singular - case/situation", "*anthrōpou*": "genitive, masculine, singular - of man", "*meta*": "preposition + genitive - with", "*gynaikos*": "genitive, feminine, singular - woman/wife", "*sympherei*": "present, 3rd singular, active - it is profitable/beneficial", "*gamēsai*": "aorist infinitive, active - to marry" }, "variants": { "*aitia*": "case/cause/situation/condition", "*sympherei*": "it is profitable/it is advantageous/it is better", "*gamēsai*": "to marry/to take a wife" } }

  • Matt 22:1-3
    3 verses
    69%

    1{ "verseID": "Matthew.22.1", "source": "¶Καὶ ἀποκριθεὶς ὁ Ἰησοῦς πάλιν εἶπεν αὐτοῖς ἐν παραβολαῖς, λέγων,", "text": "And *apokritheis* the *Iēsous* *palin* *eipen* to them in *parabolais*, *legōn*,", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*palin*": "adverb - again/once more", "*eipen*": "aorist active indicative, 3rd person singular - spoke/said", "*parabolais*": "dative, feminine, plural - parables/comparisons", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*parabolais*": "parables/analogies/figurative stories" } }

    2{ "verseID": "Matthew.22.2", "source": "Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὅστις ἐποίησεν γάμους τῷ υἱῷ αὐτοῦ,", "text": "*Hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, *hostis* *epoiēsen* *gamous* for the *huiō* of him,", "grammar": { "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was made like/compared", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - heavens", "*anthrōpō*": "dative, masculine, singular - man/human", "*basilei*": "dative, masculine, singular - king", "*hostis*": "relative pronoun, nominative, masculine, singular - who", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*huiō*": "dative, masculine, singular - son" }, "variants": { "*Hōmoiōthē*": "was likened to/has become like/is comparable to", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*gamous*": "wedding feast/marriage celebration/wedding banquet" } }

    3{ "verseID": "Matthew.22.3", "source": "Καὶ ἀπέστειλεν τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους: καὶ οὐκ ἤθελον ἐλθεῖν.", "text": "And *apesteilen* the *doulous* of him to *kalesai* the *keklēmenous* to the *gamous*: and not *ēthelon* *elthein*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*doulous*": "accusative, masculine, plural - slaves/servants", "*kalesai*": "aorist active infinitive - to call/invite", "*keklēmenous*": "perfect passive participle, accusative, masculine, plural - having been called/invited", "*gamous*": "accusative, masculine, plural - wedding feasts/marriages", "*ēthelon*": "imperfect active indicative, 3rd person plural - were willing/wanting", "*elthein*": "aorist active infinitive - to come/go" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*kalesai*": "to call/invite/summon", "*gamous*": "wedding feast/marriage celebration/wedding banquet", "*ēthelon*": "were willing/wanted/desired" } }

  • Matt 6:16-17
    2 verses
    69%

    16{ "verseID": "Matthew.6.16", "source": "Ὅταν δὲ νηστεύητε, μὴ γίνεσθε, ὥσπερ οἱ ὑποκριταὶ, σκυθρωποί: ἀφανίζουσιν γὰρ τὰ πρόσωπα αὐτῶν, ὅπως φανῶσιν τοῖς ἀνθρώποις νηστεύοντες. Ἀμὴν λέγω ὑμῖν, ὅτι Ἀπέχουσιν τὸν μισθὸν αὐτῶν.", "text": "*Hotan de nēsteuēte*, *mē ginesthe*, *hōsper* the *hypokritai*, *skythrōpoi*: *aphanizousin gar* the *prosōpa* of them, *hopōs phanōsin* to the *anthrōpois nēsteuontes*. *Amēn legō* to you, *hoti Apechousin* the *misthon* of them.", "grammar": { "*Hotan de nēsteuēte*": "temporal conjunction + contrastive particle + present active subjunctive, 2nd plural - but whenever you fast", "*mē ginesthe*": "negative particle + present middle/passive imperative, 2nd plural - do not become", "*hōsper*": "comparative adverb - just as/like", "*hypokritai*": "nominative, masculine, plural - hypocrites/actors", "*skythrōpoi*": "nominative, masculine, plural - gloomy faced/sad-looking", "*aphanizousin gar*": "present active indicative, 3rd plural + causal conjunction - for they disfigure", "*prosōpa*": "accusative, neuter, plural - faces/countenances", "*hopōs phanōsin*": "purpose conjunction + aorist passive subjunctive, 3rd plural - so that they might appear", "*anthrōpois*": "dative, masculine, plural - to men/people", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*Amēn legō*": "Hebrew term + present active indicative, 1st singular - truly I say", "*hoti Apechousin*": "declarative conjunction + present active indicative, 3rd plural - that they have in full", "*misthon*": "accusative, masculine, singular - reward/payment" }, "variants": { "*nēsteuēte*": "fast/abstain from food", "*ginesthe*": "become/be/make yourselves", "*skythrōpoi*": "gloomy faced/sad-looking/with a mournful expression", "*aphanizousin*": "disfigure/make unrecognizable/make unsightly", "*prosōpa*": "faces/countenances/appearances", "*phanōsin*": "might appear/be seen/be visible", "*nēsteuontes*": "fasting/abstaining from food", "*Apechousin*": "have received in full/have completely/have exhausted their reward" } }

    17{ "verseID": "Matthew.6.17", "source": "Σὺ δὲ, νηστεύων, ἄλειψαί σου τὴν κεφαλὴν, καὶ τὸ πρόσωπόν σου νίψαι·", "text": "You *de*, *nēsteuōn*, *aleipsai* of you the *kephalēn*, and the *prosōpon* of you *nipsai*·", "grammar": { "*Sy de*": "nominative pronoun + contrastive particle - but you", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*aleipsai*": "aorist middle imperative, 2nd singular - anoint", "*kephalēn*": "accusative, feminine, singular - head", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*nipsai*": "aorist middle imperative, 2nd singular - wash" }, "variants": { "*nēsteuōn*": "fasting/when you fast/while abstaining from food", "*aleipsai*": "anoint/apply oil to/rub with oil", "*kephalēn*": "head", "*prosōpon*": "face/countenance/appearance", "*nipsai*": "wash/cleanse" } }

  • Matt 25:5-6
    2 verses
    68%

    5{ "verseID": "Matthew.25.5", "source": "Χρονίζοντος δὲ τοῦ νυμφίου, ἐνύσταξαν πᾶσαι καὶ ἐκάθευδον.", "text": "*Chronizontos* *de* the *nymphiou*, *enystaxan* *pasai* and *ekatheudōn*.", "grammar": { "*chronizontos*": "present active participle, genitive masculine singular - delaying", "*de*": "postpositive particle - but/and", "*nymphiou*": "genitive masculine singular - of bridegroom", "*enystaxan*": "aorist active indicative, 3rd person plural - nodded off/became drowsy", "*pasai*": "nominative feminine plural - all", "*ekatheudōn*": "imperfect active indicative, 3rd person plural - were sleeping" }, "variants": { "*chronizontos*": "delaying/tarrying/being delayed", "*de*": "but/and/now", "*nymphiou*": "bridegroom/newly married man", "*enystaxan*": "became drowsy/nodded off/began to sleep", "*pasai*": "all/every one of them", "*ekatheudōn*": "were sleeping/were asleep [continuous state]" } }

    6{ "verseID": "Matthew.25.6", "source": "Μέσης δὲ νυκτὸς κραυγὴ γέγονεν, Ἰδού, ὁ νυμφίος ἔρχεται· ἐξέρχεσθε εἰς ἀπάντησιν αὐτοῦ.", "text": "*Mesēs* *de* *nyktos* *kraugē* *gegonen*, *Idou*, the *nymphios* *erchetai*; *exerchesthe* to *apantēsin* of him.", "grammar": { "*mesēs*": "genitive feminine singular - middle/midst", "*de*": "postpositive particle - but/and", "*nyktos*": "genitive feminine singular - of night", "*kraugē*": "nominative feminine singular - cry/shout", "*gegonen*": "perfect active indicative, 3rd person singular - has occurred", "*idou*": "interjection - behold/look", "*nymphios*": "nominative masculine singular - bridegroom", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*exerchesthe*": "present middle imperative, 2nd person plural - go out/come out", "*apantēsin*": "accusative feminine singular - meeting/encounter" }, "variants": { "*mesēs*": "middle/midst/middle part of", "*de*": "but/and/now", "*nyktos*": "night/darkness", "*kraugē*": "cry/shout/outcry", "*gegonen*": "has occurred/has been made/has happened", "*idou*": "behold/look/see", "*nymphios*": "bridegroom/newly married man", "*erchetai*": "comes/is coming/arrives", "*exerchesthe*": "go out/come out/depart", "*apantēsin*": "meeting/encounter/reception" } }

  • Matt 25:10
    68%

    10{ "verseID": "Matthew.25.10", "source": "Ἀπερχομένων δὲ αὐτῶν ἀγοράσαι, ἦλθεν ὁ νυμφίος· καὶ αἱ ἕτοιμοι εἰσῆλθον μετʼ αὐτοῦ εἰς τοὺς γάμους: καὶ ἐκλείσθη ἡ θύρα.", "text": "*Aperchomenōn* *de* of them to *agorasai*, *ēlthen* the *nymphios*; and the *hetoimoi* *eisēlthon* with him into the *gamous*: and *ekleisthē* the *thyra*.", "grammar": { "*aperchomenōn*": "present middle participle, genitive feminine plural - going away", "*de*": "postpositive particle - but/and", "*agorasai*": "aorist active infinitive - to buy", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*nymphios*": "nominative masculine singular - bridegroom", "*hetoimoi*": "nominative feminine plural - ready", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*gamous*": "accusative masculine plural - wedding feast", "*ekleisthē*": "aorist passive indicative, 3rd person singular - was shut", "*thyra*": "nominative feminine singular - door" }, "variants": { "*aperchomenōn*": "going away/departing/leaving", "*de*": "but/and/while", "*agorasai*": "to buy/purchase/acquire", "*ēlthen*": "came/arrived/appeared", "*nymphios*": "bridegroom/newly married man", "*hetoimoi*": "ready/prepared", "*eisēlthon*": "entered/went in", "*gamous*": "wedding feast/marriage celebration/wedding", "*ekleisthē*": "was shut/closed/locked", "*thyra*": "door/gate/entrance" } }

  • John 2:8-9
    2 verses
    68%

    8{ "verseID": "John.2.8", "source": "Καὶ λέγει αὐτοῖς, Ἀντλήσατε νῦν, καὶ φέρετε τῷ ἀρχιτρικλίνῳ. Καὶ ἤνεγκαν.", "text": "And *legei* to them, *Antlēsate* *nyn*, and *pherete* to the *architriklinō*. And *ēnegkan*.", "grammar": { "*legei*": "present, active, indicative, 3rd singular - says/tells", "*Antlēsate*": "aorist, active, imperative, 2nd plural - draw out/draw up", "*nyn*": "adverb - now", "*pherete*": "present, active, imperative, 2nd plural - bring/carry", "*architriklinō*": "dative, masculine, singular - master of the feast/head steward", "*ēnegkan*": "aorist, active, indicative, 3rd plural - they brought/carried" }, "variants": { "*Antlēsate*": "draw out/draw up/draw water", "*pherete*": "bring/carry/bear", "*architriklinō*": "master of the feast/head steward/master of ceremonies", "*ēnegkan*": "they brought/they carried/they bore" } }

    9{ "verseID": "John.2.9", "source": "Ὡς δὲ ἐγεύσατο ὁ ἀρχιτρίκλινος τὸ ὕδωρ οἶνον γεγενημένον, καὶ οὐκ ᾔδει πόθεν ἐστίν: (οἱ δὲ διάκονοι ᾔδεισαν οἱ ἠντληκότες τὸ ὕδωρ·) φωνεῖ τὸν νυμφίον ὁ ἀρχιτρίκλινος,", "text": "When *de* *egeusato* the *architriklinos* the *hydōr* *oinon* *gegenēmenon*, and not *ēdei* *pothen* it is: (the *de* *diakonoi* *ēdeisan* the ones having *ēntlēkotes* the *hydōr*;) *phōnei* the *nymphion* the *architriklinos*,", "grammar": { "*de*": "conjunctive particle - but/and/now", "*egeusato*": "aorist, middle, indicative, 3rd singular - tasted", "*architriklinos*": "nominative, masculine, singular - master of the feast/head steward", "*hydōr*": "accusative, neuter, singular - water", "*oinon*": "accusative, masculine, singular - wine", "*gegenēmenon*": "perfect, passive, participle, accusative, neuter, singular - having become", "*ēdei*": "pluperfect, active, indicative, 3rd singular - he knew [with present meaning]", "*pothen*": "adverb - from where/whence", "*diakonoi*": "nominative, masculine, plural - servants/attendants", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew [with present meaning]", "*ēntlēkotes*": "perfect, active, participle, nominative, masculine, plural - having drawn", "*phōnei*": "present, active, indicative, 3rd singular - calls/summons", "*nymphion*": "accusative, masculine, singular - bridegroom" }, "variants": { "*egeusato*": "tasted/sampled", "*gegenēmenon*": "having become/having been made/having been transformed", "*pothen*": "from where/whence/from what source", "*phōnei*": "calls/summons/addresses" } }

  • Mark 2:16
    67%

    16{ "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

  • Isa 58:3
    67%

    3{ "verseID": "Isaiah.58.3", "source": "לָ֤מָּה צַּ֙מְנוּ֙ וְלֹ֣א רָאִ֔יתָ עִנִּ֥ינוּ נַפְשֵׁ֖נוּ וְלֹ֣א תֵדָ֑ע הֵ֣ן בְּי֤וֹם צֹֽמְכֶם֙ תִּמְצְאוּ־חֵ֔פֶץ וְכָל־עַצְּבֵיכֶ֖ם תִּנְגֹּֽשׂוּ׃", "text": "*lāmmāh* *ṣṣamnû* *wə*-not *rāʾîtā* *ʿinnînû* *napšēnû* *wə*-not *tēdāʿ* *hēn* in-day *ṣōməkem* *timṣəʾû*-*ḥēpeṣ* *wə*-all-*ʿaṣṣəbêkem* *tingōśû*", "grammar": { "*lāmmāh*": "interrogative particle - why", "*ṣṣamnû*": "perfect 1st person common plural - we fasted", "*wə*-*lōʾ*": "conjunction with negative particle - and not", "*rāʾîtā*": "perfect 2nd person masculine singular - you saw", "*ʿinnînû*": "perfect 1st person common plural - we afflicted", "*napšēnû*": "noun with 1st person common plural possessive suffix - our soul", "*wə*-*lōʾ*": "conjunction with negative particle - and not", "*tēdāʿ*": "imperfect 2nd person masculine singular - you know", "*hēn*": "demonstrative particle - behold/look", "*bə*-*yôm*": "preposition with noun - in day of", "*ṣōməkem*": "infinitive construct with 2nd person masculine plural possessive suffix - your fasting", "*timṣəʾû*-*ḥēpeṣ*": "imperfect 2nd person masculine plural with noun - you find pleasure", "*wə*-*kol*-*ʿaṣṣəbêkem*": "conjunction with construct form of noun 'all' with noun with 2nd person masculine plural suffix - and all your laborers", "*tingōśû*": "imperfect 2nd person masculine plural - you oppress/drive" }, "variants": { "*lāmmāh*": "why/for what reason", "*ṣṣamnû*": "we fasted/we abstained from food", "*rāʾîtā*": "you saw/you noticed/you observed", "*ʿinnînû*": "we afflicted/we humbled/we oppressed", "*napšēnû*": "our soul/our self/our being", "*tēdāʿ*": "you know/you understand/you notice", "*hēn*": "behold/look/indeed", "*ṣōməkem*": "your fasting/your abstinence", "*ḥēpeṣ*": "pleasure/delight/desire/business", "*ʿaṣṣəbêkem*": "your laborers/your workers/those who toil for you", "*tingōśû*": "you oppress/you drive/you exact" } }

  • Luke 6:3
    67%

    3{ "verseID": "Luke.6.3", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὅπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ ὄντες·", "text": "And *apokritheis* *pros* them *eipen* the *Iēsous*, Not-even this *anegnōte*, which *epoiēsen* *David*, when *epeinasen* he, and those with him *ontes*;", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered/responded", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist, active, indicative, 2nd person plural - you read", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist, active, indicative, 3rd person singular - was hungry/hungered", "*ontes*": "present, active, participle, nominative, masculine, plural - being/who were" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*anegnōte*": "you read/have read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/hungered/became hungry", "*ontes*": "being/who were/existing" } }

  • Matt 22:11
    67%

    11{ "verseID": "Matthew.22.11", "source": "¶Εἰσελθὼν δὲ ὁ βασιλεὺς θεάσασθαι τοὺς ἀνακειμένους, εἶδεν ἐκεῖ ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου:", "text": "But *eiselthōn* the *basileus* to *theasasthai* the *anakeimenous*, *eiden* there *anthrōpon* not *endedymenon* *endyma* of *gamou*:", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered/come in", "*basileus*": "nominative, masculine, singular - king", "*theasasthai*": "aorist middle infinitive - to see/behold/observe", "*anakeimenous*": "present middle/passive participle, accusative, masculine, plural - reclining guests", "*eiden*": "aorist active indicative, 3rd person singular - saw/noticed", "*anthrōpon*": "accusative, masculine, singular - man/person", "*endedymenon*": "perfect middle/passive participle, accusative, masculine, singular - having been clothed/dressed", "*endyma*": "accusative, neuter, singular - garment/clothing", "*gamou*": "genitive, masculine, singular - of wedding/marriage" }, "variants": { "*eiselthōn*": "having entered/come in/gone in", "*theasasthai*": "to see/behold/observe/look at", "*anakeimenous*": "reclining guests/dinner guests/those at table", "*endedymenon*": "having been clothed/dressed/wearing", "*endyma*": "garment/clothing/attire", "*gamou*": "of wedding/of marriage/of wedding feast" } }

  • Mark 10:39
    66%

    39{ "verseID": "Mark.10.39", "source": "Οἱ δὲ εἶπον αὐτῷ, Δυνάμεθα. Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Τὸ μὲν ποτήριον ὃ ἐγὼ πίνω πίεσθε· καὶ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθήσεσθε:", "text": "They *de eipon* to him, We *dynametha*. The *de Iēsous eipen* to them, The *men potērion* which I *pinō piesthe*; and the *baptisma* which I *baptizomai baptisthēsesthe*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active, 3rd plural - they said", "*dynametha*": "present middle/passive, 1st plural - we are able", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*men*": "postpositive particle - indeed/truly", "*potērion*": "accusative, neuter, singular - cup", "*pinō*": "present active, 1st singular - I drink", "*piesthe*": "future middle, 2nd plural - you will drink", "*baptisma*": "accusative, neuter, singular - baptism", "*baptizomai*": "present passive, 1st singular - I am baptized", "*baptisthēsesthe*": "future passive, 2nd plural - you will be baptized" }, "variants": { "*eipon*": "they said/spoke/told", "*dynametha*": "we are able/can/have power to", "*men*": "indeed/truly/on the one hand", "*potērion*": "cup/container for drinking/figurative for suffering", "*pinō*": "I drink/I am drinking", "*piesthe*": "you will drink/partake of", "*baptisma*": "baptism/immersion/figurative for suffering", "*baptizomai*": "I am baptized/immersed", "*baptisthēsesthe*": "you will be baptized/immersed" } }

  • Matt 15:16
    66%

    16{ "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }

  • Jer 16:8-9
    2 verses
    66%

    8{ "verseID": "Jeremiah.16.8", "source": "וּבֵית־מִשְׁתֶּ֥ה לֹא־תָב֖וֹא לָשֶׁ֣בֶת אוֹתָ֑ם לֶאֱכֹ֖ל וְלִשְׁתּֽוֹת׃", "text": "And-*bêṯ*-*mišteh* not *ṯāḇôʾ* to-*šāḇeṯ* with-them to-*leʾĕḵōl* and-to-*lištôṯ*", "grammar": { "*bêṯ*": "construct state, masculine singular - house of", "*mišteh*": "masculine singular noun - feast/banquet/drinking", "*ṯāḇôʾ*": "qal imperfect, 2nd masculine singular - you shall enter/come", "*šāḇeṯ*": "qal infinitive construct - to sit/dwell", "*leʾĕḵōl*": "qal infinitive construct - to eat", "*lištôṯ*": "qal infinitive construct - to drink" }, "variants": { "*mišteh*": "feast/banquet/drinking-party", "*šāḇeṯ*": "sit/dwell/remain" } }

    9{ "verseID": "Jeremiah.16.9", "source": "כִּי֩ כֹ֨ה אָמַ֜ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הִנְנִ֨י מַשְׁבִּ֜ית מִן־הַמָּק֥וֹם הַזֶּ֛ה לְעֵינֵיכֶ֖ם וּבִֽימֵיכֶ֑ם ק֤וֹל שָׂשׂוֹן֙ וְק֣וֹל שִׂמְחָ֔ה ק֥וֹל חָתָ֖ן וְק֥וֹל כַּלָּֽה׃", "text": "For *kōh* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *ʾĕlōhê* *yiśrāʾēl* behold-I *mašbîṯ* from *ha-māqôm* *ha-zzeh* to-*ʿênêḵem* and-in-*bîmêḵem* *qôl* *śāśôn* and-*qôl* *śimḥāh* *qôl* *ḥāṯān* and-*qôl* *kallāh*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said/spoke", "*YHWH*": "divine name - LORD/Yahweh", "*ṣəḇāʾôṯ*": "feminine plural noun - hosts/armies", "*ʾĕlōhê*": "masculine plural construct noun - God of", "*yiśrāʾēl*": "proper noun - Israel", "*mašbîṯ*": "hiphil participle, masculine singular - causing to cease", "*ha-māqôm*": "definite article + masculine singular noun - the place", "*ha-zzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*ʿênêḵem*": "feminine dual noun + 2nd masculine plural suffix - your eyes", "*bîmêḵem*": "masculine plural noun + 2nd masculine plural suffix - your days", "*qôl*": "masculine singular construct - voice/sound of", "*śāśôn*": "masculine singular noun - joy/rejoicing", "*śimḥāh*": "feminine singular noun - joy/gladness", "*ḥāṯān*": "masculine singular noun - bridegroom", "*kallāh*": "feminine singular noun - bride" }, "variants": { "*ṣəḇāʾôṯ*": "hosts/armies", "*mašbîṯ*": "causing to cease/end/stop", "*śāśôn*": "joy/rejoicing/gladness", "*śimḥāh*": "joy/gladness/mirth" } }

  • Matt 26:29
    66%

    29{ "verseID": "Matthew.26.29", "source": "Λέγω δὲ ὑμῖν, ὅτι οὐ μὴ πίω ἀπʼ ἄρτι ἐκ τούτου τοῦ γεννήματος τῆς ἀμπέλου, ἕως τῆς ἡμέρας ἐκείνης ὅταν αὐτὸ πίνω μεθʼ ὑμῶν καινὸν ἐν τῇ βασιλείᾳ τοῦ Πατρός μου.", "text": "*Legō de* to you, that *ou mē piō* from *arti* from this the *gennēmatos* of the *ampelou*, until the *hēmeras ekeinēs* when *auto pinō* with you *kainon* in the *basileia* of the *Patros* of me.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "*de*": "conjunction - but/and/now", "*ou mē piō*": "double negative with aorist subjunctive, 1st person singular - I will certainly not drink", "*arti*": "adverb - now/at this time", "*gennēmatos*": "genitive, neuter, singular - fruit/product", "*ampelou*": "genitive, feminine, singular - vine/grapevine", "*hēmeras*": "genitive, feminine, singular - day", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*auto*": "accusative, neuter, singular - it", "*pinō*": "present active subjunctive, 1st person singular - I drink", "*kainon*": "accusative, neuter, singular - new", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*Legō*": "say/tell/speak", "*piō*": "drink/consume", "*gennēmatos*": "fruit/product/offspring", "*ampelou*": "vine/grapevine", "*kainon*": "new/fresh/renewed", "*basileia*": "kingdom/reign/rule/sovereignty" } }

  • Matt 15:32
    66%

    32{ "verseID": "Matthew.15.32", "source": "¶Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν: καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.", "text": "The *de* *Iēsous* *proskalesamenos* the *mathētas* of him, *eipen*, I *splanchnizomai* upon the *ochlon*, because already *hēmeras* three they *prosmenousin* me, and not they *echousin* what they might *phagōsin*: and to *apolusai* them *nēsteis* not I *thelō*, lest they might *ekluthōsin* in the *hodō*.", "grammar": { "*Ho de*": "but the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist participle, middle, nominative, masculine, singular - having called to himself", "*tous mathētas autou*": "accusative, masculine, plural - his disciples", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Splanchnizomai*": "present, indicative, passive, 1st person singular - I have compassion", "*epi*": "preposition + accusative - upon/for", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*hoti*": "conjunction - because", "*ēdē*": "adverb - already/now", "*hēmeras treis*": "accusative, feminine, plural - three days", "*prosmenousin*": "present, indicative, active, 3rd person plural - they remain with", "*moi*": "dative, singular - me/with me", "*kai*": "conjunction - and", "*ouk*": "negative particle - not", "*echousin*": "present, indicative, active, 3rd person plural - they have", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*phagōsin*": "aorist, subjunctive, active, 3rd person plural - they might eat", "*kai*": "conjunction - and", "*apolusai*": "aorist infinitive, active - to send away", "*autous*": "accusative, masculine, plural - them", "*nēsteis*": "adjective, accusative, masculine, plural - fasting/hungry", "*ou*": "negative particle - not", "*thelō*": "present, indicative, active, 1st person singular - I want", "*mēpote*": "conjunction - lest/in case", "*ekluthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might faint", "*en*": "preposition + dative - in", "*tē hodō*": "dative, feminine, singular - the way/road" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*mathētas*": "disciples/students/followers", "*eipen*": "said/spoke/told", "*splanchnizomai*": "have compassion/feel pity/have mercy", "*ochlon*": "crowd/multitude/throng", "*hēmeras*": "days/daytime", "*prosmenousin*": "remain with/stay/continue with", "*echousin*": "have/possess/hold", "*phagōsin*": "might eat/consume", "*apolusai*": "to send away/dismiss/release", "*nēsteis*": "fasting/hungry/without food", "*thelō*": "want/wish/desire", "*ekluthōsin*": "might faint/be exhausted/collapse", "*hodō*": "way/road/journey" } }

  • Matt 17:21
    66%

    21{ "verseID": "Matthew.17.21", "source": "Τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.", "text": "This *de* the *genos* not *ekporeuetai* *ei mē* *en* *proseuchē* and *nēsteia*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*genos*": "nominative, neuter, singular - kind/type", "*ekporeuetai*": "present, middle/passive, indicative, 3rd singular - goes out", "*ei mē*": "conjunction phrase - except/unless", "*en*": "preposition with dative - by/in", "*proseuchē*": "dative, feminine, singular - prayer", "*nēsteia*": "dative, feminine, singular - fasting" }, "variants": { "*genos*": "kind/type/genus", "*ekporeuetai*": "goes out/comes out/departs", "*ei mē*": "except/unless/if not", "*proseuchē*": "prayer/petition", "*nēsteia*": "fasting/abstinence from food" } }

  • Luke 22:18
    66%

    18{ "verseID": "Luke.22.18", "source": "Λέγω γὰρ ὑμῖν, ὅτι οὐ μὴ πίω ἀπὸ τοῦ γενήματος τῆς ἀμπέλου, ἕως ὅτου ἡ βασιλεία τοῦ Θεοῦ ἔλθῃ.", "text": "I *legō* *gar* to you, that *ou mē* I will *piō* from the *genēmatos* of the *ampelou*, until *hotou* the *basileia* of *Theou* *elthē*.", "grammar": { "*legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for", "*hymin*": "dative plural - to you", "*hoti*": "conjunction - that", "*ou mē*": "double negative - by no means/certainly not", "*piō*": "aorist active subjunctive, 1st singular - I may drink", "*apo*": "preposition with genitive - from", "*genēmatos*": "genitive neuter singular - fruit/produce", "*ampelou*": "genitive feminine singular - vine", "*heōs hotou*": "conjunction - until", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*elthē*": "aorist active subjunctive, 3rd singular - may come" }, "variants": { "*legō*": "I say/tell", "*ou mē*": "by no means/certainly not", "*piō*": "may drink/consume liquid", "*genēmatos*": "fruit/produce/product", "*ampelou*": "vine/grapevine", "*elthē*": "may come/arrive" } }

  • Matt 25:1
    66%

    1{ "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } }

  • Luke 14:20
    66%

    20{ "verseID": "Luke.14.20", "source": "Καὶ ἕτερος εἶπεν, Γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν.", "text": "And *heteros eipen*, *Gynaika egēma*, and *dia touto* not *dynamai elthein*.", "grammar": { "*heteros*": "adjective, nominative, masculine, singular - another", "*eipen*": "aorist, 3rd singular, active - said", "*gynaika*": "accusative, feminine, singular - wife/woman", "*egēma*": "aorist, 1st singular, active - I married", "*dia*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*ou*": "negative particle - not", "*dynamai*": "present, 1st singular, middle/passive - I am able", "*elthein*": "aorist infinitive, active - to come" }, "variants": { "*heteros*": "another/a different one", "*gynaika*": "wife/woman", "*egēma*": "I married/I have taken a wife", "*dia touto*": "because of this/therefore/for this reason", "*dynamai*": "I am able/I can", "*elthein*": "to come/to attend" } }

  • Matt 12:3
    66%

    3{ "verseID": "Matthew.12.3", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ·", "text": "He *de* *eipen* to them, Not *anegnōte* what *epoiēsen* *David*, when *epeinasen* he, and those *met* him;", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist active indicative, 3rd person singular - became hungry/hungered", "*met*": "preposition with genitive - with" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*anegnōte*": "have you read/did you read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/became hungry/hungered" } }

  • Joel 2:16
    66%

    16{ "verseID": "Joel.2.16", "source": "אִסְפוּ־עָ֞ם קַדְּשׁ֤וּ קָהָל֙ קִבְצ֣וּ זְקֵנִ֔ים אִסְפוּ֙ עֽוֹלָלִ֔ים וְיֹנְקֵ֖י שָׁדָ֑יִם יֵצֵ֤א חָתָן֙ מֵֽחֶדְר֔וֹ וְכַלָּ֖ה מֵחֻפָּתָֽהּ׃", "text": "*ʾIsfû*-*ʿām* *qaddeshû* *qāhāl* *qibtsû* *zeqēnîm* *ʾisfû* *ʿôlālîm* and-*yōneqê* *shādāyim* *yētsēʾ* *ḥātān* from-*ḥedrô* and-*kallâ* from-*ḥuppātāh*.", "grammar": { "*ʾIsfû*": "qal imperative, 2nd person masculine plural - gather/assemble", "*ʿām*": "masculine singular noun - people", "*qaddeshû*": "piel imperative, 2nd person masculine plural - consecrate/sanctify", "*qāhāl*": "masculine singular noun - assembly/congregation", "*qibtsû*": "qal imperative, 2nd person masculine plural - gather/collect", "*zeqēnîm*": "masculine plural noun - elders/old men", "*ʾisfû*": "qal imperative, 2nd person masculine plural - gather/assemble", "*ʿôlālîm*": "masculine plural noun - children/infants", "*yōneqê*": "masculine plural construct - sucklings of", "*shādāyim*": "masculine dual noun - breasts", "*yētsēʾ*": "qal imperfect jussive, 3rd person masculine singular - let him go out", "*ḥātān*": "masculine singular noun - bridegroom", "*ḥedrô*": "masculine singular noun with 3rd person masculine singular suffix - his chamber", "*kallâ*": "feminine singular noun - bride", "*ḥuppātāh*": "feminine singular noun with 3rd person feminine singular suffix - her chamber/canopy" }, "variants": { "*ʾIsfû*": "gather/assemble/collect", "*qaddeshû*": "consecrate/sanctify/set apart", "*qibtsû*": "gather/collect/assemble", "*ʿôlālîm*": "children/infants/babes", "*yōneqê*": "sucklings of/nursing children", "*yētsēʾ*": "let him go out/come out/depart", "*ḥātān*": "bridegroom/son-in-law", "*ḥedrô*": "his chamber/room/inner room", "*ḥuppātāh*": "her chamber/canopy/bridal chamber" } }