Mark 2:25

biblecontext

{ "verseID": "Mark.2.25", "source": "Καὶ αὐτὸς ἔλεγεν αὐτοῖς, Οὐδέποτε ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε χρείαν ἔσχεν, καὶ ἐπείνασεν, αὐτὸς, καὶ οἱ μετʼ αὐτοῦ;", "text": "And he *elegen* to them, *Oudepote* you *anegnōte* what *epoiēsen* *David*, when *chreian* he *eschen*, and *epeinasen*, he, and those with him?", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*Oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*epoiēsen*": "aorist active indicative, 3rd singular - he did", "*David*": "nominative, masculine, singular - David (proper name)", "*chreian*": "accusative, feminine, singular - need", "*eschen*": "aorist active indicative, 3rd singular - he had", "*epeinasen*": "aorist active indicative, 3rd singular - he hungered/was hungry" }, "variants": { "*elegen*": "was saying/said", "*Oudepote*": "never/at no time", "*anegnōte*": "you read/have you read", "*chreian eschen*": "had need/was in need", "*epeinasen*": "hungered/was hungry/became hungry" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Jesus said to them, 'Have you never read what David did when he and his companions were hungry and in need?

  • King James Version 1769 (Standard Version)

    And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

  • KJV1611 – Modern English

    And he said to them, Have you never read what David did, when he needed and was hungry, he and those with him?

  • King James Version 1611 (Original)

    And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

  • American Standard Version with Strong's Numbers

    And{G2532} he{G846} said{G3004} unto them,{G846} Did{G4160} ye{G314} never{G3763} read{G314} what{G5101} David{G1138} did,{G4160} when{G3753} he had{G2192} need,{G5532} and{G2532} was hungry, he,{G846} and{G2532} they that were{G3588} with{G3326} him?{G846}

  • King James Version with Strong's Numbers

    And{G2532} he{G846} said{G3004}{(G5707)} unto them{G846}, Have ye never{G3763} read{G314}{(G5627)} what{G5101} David{G1138} did{G4160}{(G5656)}, when{G3753} he had{G2192}{(G5627)} need{G5532}, and{G2532} was an hungred{G3983}{(G5656)}, he{G846}, and{G2532} they that were with{G3326} him{G846}?

  • Tyndale Bible (1526/1534)

    And he sayde to them: have ye never rede what David dyd when he had nede and was anhogred bothe he and they that were with him?

  • Coverdale Bible (1535)

    And he sayde vnto the: Haue ye neuer red what Dauid dyd, wha he had nede, and was anhongred, both he and they that were wt him:

  • Geneva Bible (1560)

    And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?

  • Bishops' Bible (1568)

    And he sayde vnto them: Haue ye neuer read what Dauid did, when he had nede, and was an hungred, both he, and they that were with hym?

  • Authorized King James Version (1611)

    And he said unto them, ‹Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?›

  • Webster's Bible (1833)

    He said to them, "Did you never read what David did, when he had need, and was hungry--he, and they who were with him?

  • Young's Literal Translation (1862/1898)

    And he said to them, `Did ye never read what David did, when he had need and was hungry, he and those with him?

  • American Standard Version (1901)

    And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?

  • American Standard Version (1901)

    And he said unto them, Did ye never read what David did, when he had need, and was hungry, he, and they that were with him?

  • Bible in Basic English (1941)

    And he said to them, Have you no knowledge of what David did, when he had need and was without food, he, and those who were with him?

  • World English Bible (2000)

    He said to them, "Did you never read what David did, when he had need, and was hungry--he, and those who were with him?

  • NET Bible® (New English Translation)

    He said to them,“Have you never read what David did when he was in need and he and his companions were hungry–

Referenced Verses

  • Matt 21:16 : 16 { "verseID": "Matthew.21.16", "source": "Καὶ εἶπον αὐτῷ, Ἀκούεις τί οὗτοι λέγουσιν; Ὁ δὲ Ἰησοῦς λέγει αὐτοῖς, Ναί· οὐδέποτε ἀνέγνωτε, ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;", "text": "And *eipon* to him, Do you *akoueis* what these *legousin*? The *de* *Iēsous* *legei* to them, Yes; *oudepote* have you *anegnōte*, that Out of *stomatos* of *nēpiōn* and *thēlazontōn* you have *katērtisō* *ainon*?", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said/told", "*akoueis*": "present active indicative, 2nd singular - hear/do you hear", "*legousin*": "present active indicative, 3rd plural - are saying", "*de*": "conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - says", "*oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*stomatos*": "genitive, neuter, singular - of mouth", "*nēpiōn*": "genitive, neuter, plural - of infants/babes", "*thēlazontōn*": "present active participle, genitive, neuter, plural - nursing/suckling", "*katērtisō*": "aorist middle indicative, 2nd singular - you prepared/ordained/perfected", "*ainon*": "accusative, masculine, singular - praise" }, "variants": { "*akoueis*": "do you hear/are you hearing/are you listening to", "*anegnōte*": "have you read/did you ever read", "*nēpiōn*": "infants/babes/very young children", "*thēlazontōn*": "nursing ones/suckling ones/nursing infants", "*katērtisō*": "you have prepared/you have ordained/you have perfected", "*ainon*": "praise/commendation" } }
  • 1 Sam 21:3-6 : 3 { "verseID": "1 Samuel.21.3", "source": "וַיֹּ֨אמֶר דָּוִ֜ד לַאֲחִימֶ֣לֶךְ הַכֹּהֵ֗ן הַמֶּלֶךְ֮ צִוַּ֣נִי דָבָר֒ וַיֹּ֣אמֶר אֵלַ֗י אִ֣ישׁ אַל־יֵ֧דַע מְא֛וּמָה אֶת־הַדָּבָ֛ר אֲשֶׁר־אָנֹכִ֥י שֹׁלֵֽחֲךָ֖ וַאֲשֶׁ֣ר צִוִּיתִ֑ךָ וְאֶת־הַנְּעָרִ֣ים יוֹדַ֔עְתִּי אֶל־מְק֥וֹם פְּלֹנִ֖י אַלְמוֹנִֽי׃", "text": "And *wayyōʾmer* *Dāwid* to *laʾĂḥîmelek* the *hakkōhēn* the *hammelek* *ṣiwwanî* *dābār* and *wayyōʾmer* to me *ʾîš* not *yēdaʿ* *meʾûmâ* *ʾet*-the *haddābār* which-*ʾānōkî* *šōlēaḥăkā* and which *ṣiwwîtîkā* and *ʾet*-the *hanneʿārîm* *yôdaʿtî* to *meqôm* *pelōnî* *ʾalmônî*", "grammar": { "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*Dāwid*": "proper noun, masculine singular - David", "*laʾĂḥîmelek*": "preposition + proper noun, masculine singular - to Ahimelech", "*hakkōhēn*": "definite article + noun, masculine singular, absolute - the priest", "*hammelek*": "definite article + noun, masculine singular, absolute - the king", "*ṣiwwanî*": "piel perfect, 3rd masculine singular + 1st common singular suffix - he commanded me", "*dābār*": "noun, masculine singular, absolute - word/matter/thing", "*ʾîš*": "noun, masculine singular, absolute - man/anyone", "*yēdaʿ*": "qal imperfect, 3rd masculine singular jussive - let know/know", "*meʾûmâ*": "noun, masculine singular - anything", "*ʾet*": "direct object marker", "*haddābār*": "definite article + noun, masculine singular, absolute - the word/matter/thing", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*šōlēaḥăkā*": "qal active participle, masculine singular + 2nd masculine singular suffix - sending you", "*ṣiwwîtîkā*": "piel perfect, 1st person singular + 2nd masculine singular suffix - I commanded you", "*hanneʿārîm*": "definite article + noun, masculine plural, absolute - the young men/servants", "*yôdaʿtî*": "hiphil perfect, 1st person singular - I made known/informed/directed", "*meqôm*": "noun, masculine singular, construct - place of", "*pelōnî*": "adjective, masculine singular - certain/specific", "*ʾalmônî*": "adjective, masculine singular - such and such/unnamed" }, "variants": { "*dābār*": "word/matter/thing/command", "*yēdaʿ*": "know/be aware of/learn about", "*šōlēaḥăkā*": "sending you/dispatching you", "*yôdaʿtî*": "I made known/I informed/I directed/I appointed", "*pelōnî ʾalmônî*": "such and such a place/certain unnamed place/specific undisclosed location" } } 4 { "verseID": "1 Samuel.21.4", "source": "וְעַתָּ֗ה מַה־יֵּ֧שׁ תַּֽחַת־יָדְךָ֛ חֲמִשָּׁה־לֶ֖חֶם תְּנָ֣ה בְיָדִ֑י א֖וֹ הַנִּמְצָֽא׃", "text": "And *weʿattâ* what-*yēš* under-your *yādekā* five-*leḥem* *tenâ* in my *beyādî* or the *hannimṣāʾ*", "grammar": { "*weʿattâ*": "waw conjunction + adverb - and now", "*yēš*": "particle of existence - there is/are", "*yādekā*": "noun, feminine singular + 2nd masculine singular suffix - your hand", "*leḥem*": "noun, masculine singular, absolute - bread", "*tenâ*": "qal imperative, masculine singular - give", "*beyādî*": "preposition + noun, feminine singular + 1st person singular suffix - in my hand", "*hannimṣāʾ*": "definite article + niphal participle, masculine singular, absolute - the found/available" }, "variants": { "*yēš*": "there is/exists/is available", "*leḥem*": "bread/food", "*tenâ*": "give/place/put", "*hannimṣāʾ*": "the [thing] found/whatever is available/what can be found" } } 5 { "verseID": "1 Samuel.21.5", "source": "וַיַּ֨עַן הַכֹּהֵ֤ן אֶת־דָּוִד֙ וַיֹּ֔אמֶר אֵֽין־לֶ֥חֶם חֹ֖ל אֶל־תַּ֣חַת יָדִ֑י כִּֽי־אִם־לֶ֤חֶם קֹ֙דֶשׁ֙ יֵ֔שׁ אִם־נִשְׁמְר֥וּ הַנְּעָרִ֖ים אַ֥ךְ מֵאִשָּֽׁה׃", "text": "And *wayyaʿan* the *hakkōhēn* *ʾet*-*Dāwid* and *wayyōʾmer* there is not-*leḥem* *ḥōl* to-under my *yādî* for-if-*leḥem* *qōdeš* *yēš* if-*nišmerû* the *hanneʿārîm* only from *ʾiššâ*", "grammar": { "*wayyaʿan*": "waw consecutive + qal imperfect, 3rd masculine singular - and he answered", "*hakkōhēn*": "definite article + noun, masculine singular, absolute - the priest", "*ʾet*": "direct object marker", "*Dāwid*": "proper noun, masculine singular - David", "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*leḥem*": "noun, masculine singular, absolute - bread", "*ḥōl*": "noun, masculine singular, absolute - common/profane/ordinary", "*yādî*": "noun, feminine singular + 1st person singular suffix - my hand", "*qōdeš*": "noun, masculine singular, absolute - holy/sacred", "*yēš*": "particle of existence - there is/are", "*nišmerû*": "niphal perfect, 3rd common plural - they kept themselves/were kept", "*hanneʿārîm*": "definite article + noun, masculine plural, absolute - the young men/servants", "*ʾiššâ*": "noun, feminine singular, absolute - woman" }, "variants": { "*wayyaʿan*": "answered/responded/replied", "*leḥem ḥōl*": "common bread/ordinary bread/unconsecrated bread", "*leḥem qōdeš*": "holy bread/consecrated bread/sacred bread", "*nišmerû*": "kept themselves/abstained/stayed away from/were kept" } } 6 { "verseID": "1 Samuel.21.6", "source": "וַיַּעַן֩ דָּוִ֨ד אֶת־הַכֹּהֵ֜ן וַיֹּ֣אמֶר ל֗וֹ כִּ֣י אִם־אִשָּׁ֤ה עֲצֻֽרָה־לָ֙נוּ֙ כִּתְמ֣וֹל שִׁלְשֹׁ֔ם בְּצֵאתִ֕י וַיִּהְי֥וּ כְלֵֽי־הַנְּעָרִ֖ים קֹ֑דֶשׁ וְהוּא֙ דֶּ֣רֶךְ חֹ֔ל וְאַ֕ף כִּ֥י הַיּ֖וֹם יִקְדַּ֥שׁ בַּכֶּֽלִי׃", "text": "And *wayyaʿan* *Dāwid* *ʾet*-the *hakkōhēn* and *wayyōʾmer* to him but if-*ʾiššâ* *ʿăṣûrâ*-to us as *kitmôl* *šilšōm* in my *beṣēʾtî* and *wayyihyû* *kelê*-the *hanneʿārîm* *qōdeš* and he *derekh* *ḥōl* and also because the *hayyôm* *yiqdaš* in the *bakkelî*", "grammar": { "*wayyaʿan*": "waw consecutive + qal imperfect, 3rd masculine singular - and he answered", "*Dāwid*": "proper noun, masculine singular - David", "*ʾet*": "direct object marker", "*hakkōhēn*": "definite article + noun, masculine singular, absolute - the priest", "*wayyōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾiššâ*": "noun, feminine singular, absolute - woman", "*ʿăṣûrâ*": "qal passive participle, feminine singular - withheld/kept away", "*kitmôl*": "preposition + noun - as yesterday", "*šilšōm*": "adverb - three days ago/day before yesterday", "*beṣēʾtî*": "preposition + qal infinitive construct + 1st person singular suffix - in my going out", "*wayyihyû*": "waw consecutive + qal imperfect, 3rd masculine plural - and they were/became", "*kelê*": "noun, masculine plural construct - vessels/articles of", "*hanneʿārîm*": "definite article + noun, masculine plural, absolute - the young men/servants", "*qōdeš*": "noun, masculine singular, absolute - holy/sacred", "*derekh*": "noun, feminine singular, absolute - way/journey", "*ḥōl*": "noun, masculine singular, absolute - common/profane/ordinary", "*hayyôm*": "definite article + noun, masculine singular, absolute - the day/today", "*yiqdaš*": "qal imperfect, 3rd masculine singular - he will sanctify/be sanctified", "*bakkelî*": "preposition + definite article + noun, masculine singular - in the vessel" }, "variants": { "*ʿăṣûrâ*": "withheld/kept away/forbidden/restricted", "*kitmôl šilšōm*": "recently/for the past few days/as before/as in previous times", "*kelê*": "vessels/articles/equipment/bodies", "*derekh ḥōl*": "common journey/ordinary mission/secular matter", "*yiqdaš*": "will be sanctified/will become holy/will be consecrated" } }
  • Matt 19:4 : 4 { "verseID": "Matthew.19.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπʼ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς,", "text": "He *de* *apokritheis eipen* to them, Not *anegnōte*, that the one *poiēsas* from *archēs arsen kai thēly epoiēsen* them,", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*anegnōte*": "aorist, 2nd plural, active - you have read", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - who made/created", "*archēs*": "genitive, feminine, singular - beginning", "*arsen*": "accusative, neuter, singular - male", "*kai*": "conjunction - and", "*thēly*": "accusative, neuter, singular - female", "*epoiēsen*": "aorist, 3rd singular, active - made/created" }, "variants": { "*apokritheis*": "answering/in response", "*anegnōte*": "have you not read/did you not read", "*poiēsas*": "the one who made/the creator", "*archēs*": "the beginning/originally" } }
  • Matt 21:42 : 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
  • Matt 22:31 : 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } }
  • Mark 12:20 : 20 { "verseID": "Mark.12.20", "source": "Ἑπτὰ οὖν ἀδελφοὶ ἦσαν: καὶ ὁ πρῶτος ἔλαβεν γυναῖκα, καὶ ἀποθνήσκων οὐκ ἀφῆκεν σπέρμα.", "text": "*Hepta oun adelphoi ēsan*: and *ho prōtos elaben gynaika*, and *apothnēskōn* not *aphēken sperma*.", "grammar": { "*Hepta*": "numeral - seven", "*oun*": "inferential particle - therefore/then", "*adelphoi*": "nominative plural masculine - brothers", "*ēsan*": "imperfect active indicative, 3rd plural - were", "*ho prōtos*": "nominative singular masculine article + adjective - the first", "*elaben*": "aorist active indicative, 3rd singular - took", "*gynaika*": "accusative singular feminine - wife/woman", "*apothnēskōn*": "present active participle, nominative singular masculine - dying", "*aphēken*": "aorist active indicative, 3rd singular - left", "*sperma*": "accusative singular neuter - seed/offspring" }, "variants": { "*Hepta*": "seven", "*oun*": "therefore/then/so", "*adelphoi*": "brothers/male siblings", "*ēsan*": "were/existed", "*prōtos*": "first/foremost", "*elaben*": "took/married", "*gynaika*": "wife/woman", "*apothnēskōn*": "dying/when dying", "*aphēken*": "left/left behind", "*sperma*": "seed/offspring/descendants" } }
  • Mark 12:26 : 26 { "verseID": "Mark.12.26", "source": "Περὶ δὲ τῶν νεκρῶν, ὅτι ἐγείρονται: οὐκ ἀνέγνωτε ἐν τῇ βίβλῳ Μωσέως, ἐπὶ τῆς βάτου ὡς εἶπεν αὐτῷ ὁ Θεός, λέγων, Ἐγὼ ὁ Θεὸς Ἀβραάμ, καὶ ὁ Θεὸς Ἰσαάκ, καὶ ὁ Θεὸς Ἰακώβ;", "text": "*Peri* but the *nekrōn*, that *egeirontai*: not *anegnōte* in the *biblō* of *Mōseōs*, upon the *batou* as *eipen* to him the *Theos*, *legōn*, *Egō* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*?", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*egeirontai*": "present passive indicative, 3rd plural - they are raised", "*anegnōte*": "aorist active indicative, 2nd plural - you have read [completed action]", "*biblō*": "dative, feminine, singular - book/scroll", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*batou*": "genitive, feminine, singular - bush", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Theos*": "nominative, masculine, singular - God", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative - I", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob" }, "variants": { "*Peri*": "concerning/about/regarding", "*nekrōn*": "dead ones/corpses", "*egeirontai*": "they are raised/resurrected", "*anegnōte*": "you have read/you read", "*biblō*": "book/scroll/writing", "*batou*": "bush/bramble", "*eipen*": "said/spoke", "*legōn*": "saying/speaking", "*Egō*": "I/myself", "*Theos*": "God/deity" } }
  • Luke 10:26 : 26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 12:1-5
    5 verses
    93%

    1 { "verseID": "Matthew.12.1", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἐπορεύθη ὁ Ἰησοῦς τοῖς σάββασιν διὰ τῶν σπορίμων· οἱ δὲ μαθηταὶ αὐτοῦ ἐπείνασαν, καὶ ἤρξαντο τίλλειν στάχυας, καὶ ἐσθίειν.", "text": "In *ekeinō* the *kairō* *eporeuthē* the *Iēsous* on the *sabbasin* through the *sporimōn*; the *de* *mathētai* of him *epeinasan*, and *ērxanto* *tillein* *stachyas*, and *esthiein*.", "grammar": { "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that/those", "*kairō*": "dative, masculine, singular - time/season/opportunity", "*eporeuthē*": "aorist passive indicative, 3rd person singular - went/traveled/journeyed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine, plural - disciples/students", "*epeinasan*": "aorist active indicative, 3rd person plural - became hungry/hungered", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*tillein*": "present active infinitive - to pluck/pick", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*esthiein*": "present active infinitive - to eat" }, "variants": { "*kairō*": "time/season/opportune moment", "*eporeuthē*": "journeyed/went/proceeded", "*sabbasin*": "sabbath/sabbath days", "*sporimōn*": "grain fields/cornfields/sown fields", "*de*": "but/and/now [transitional particle]", "*epeinasan*": "became hungry/were hungry", "*tillein*": "to pluck/to pick/to pull off", "*stachyas*": "ears of grain/heads of wheat", "*esthiein*": "to eat/to consume" } }

    2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }

    3 { "verseID": "Matthew.12.3", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε τί ἐποίησεν Δαυίδ, ὅτε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ·", "text": "He *de* *eipen* to them, Not *anegnōte* what *epoiēsen* *David*, when *epeinasen* he, and those *met* him;", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist active indicative, 3rd person singular - became hungry/hungered", "*met*": "preposition with genitive - with" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*anegnōte*": "have you read/did you read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/became hungry/hungered" } }

    4 { "verseID": "Matthew.12.4", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, ὃυς οὐκ ἐξὸν ἦν αὐτῷ φαγεῖν, οὐδὲ τοῖς μετʼ αὐτοῦ, εἰ μὴ τοῖς ἱερεῦσιν μόνοις;", "text": "How *eisēlthen* into the *oikon* of the *Theou*, and the *artous* of the *protheseōs* *ephagen*, which not *exon* *ēn* for him *phagein*, *oude* for those *met* him, *ei mē* for the *hiereusin* *monois*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd person singular - entered/went into", "*oikon*": "accusative, masculine, singular - house/dwelling", "*Theou*": "genitive, masculine, singular - God/deity", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - presentation/setting forth", "*ephagen*": "aorist active indicative, 3rd person singular - ate/consumed", "*exon*": "present active participle, nominative, neuter, singular - lawful/permitted", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*phagein*": "aorist active infinitive - to eat", "*oude*": "negative conjunction - nor/neither/not even", "*met*": "preposition with genitive - with", "*ei mē*": "conditional exception - except/if not", "*hiereusin*": "dative, masculine, plural - priests", "*monois*": "dative, masculine, plural - only/alone" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/dwelling/temple", "*artous*": "loaves/bread", "*protheseōs*": "presentation/showbread/consecrated bread", "*ephagen*": "ate/consumed", "*exon*": "lawful/permitted/allowed", "*phagein*": "to eat/to consume", "*hiereusin*": "priests/temple officials", "*monois*": "only/alone/exclusively" } }

    5 { "verseID": "Matthew.12.5", "source": "Ἢ οὐκ ἀνέγνωτε ἐν τῷ νόμῳ, ὅτι τοῖς σάββασιν οἱ ἱερεῖς ἐν τῷ ἱερῷ τὸ σάββατον βεβηλοῦσιν, καὶ ἀναίτιοί εἰσιν;", "text": "Or not *anegnōte* in the *nomō*, that on the *sabbasin* the *hiereis* in the *hierō* the *sabbaton* *bebēlousin*, and *anaitioi* *eisin*?", "grammar": { "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*nomō*": "dative, masculine, singular - law", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*hiereis*": "nominative, masculine, plural - priests", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*sabbaton*": "accusative, neuter, singular - sabbath", "*bebēlousin*": "present active indicative, 3rd person plural - profane/desecrate", "*anaitioi*": "nominative, masculine, plural - guiltless/innocent", "*eisin*": "present active indicative, 3rd person plural - are/exist" }, "variants": { "*anegnōte*": "have you read/did you read", "*nomō*": "law/Torah", "*hiereis*": "priests/temple officials", "*hierō*": "temple/sanctuary", "*bebēlousin*": "profane/desecrate/break", "*anaitioi*": "guiltless/innocent/blameless" } }

  • Luke 6:1-5
    5 verses
    91%

    1 { "verseID": "Luke.6.1", "source": "¶Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ, διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας, καὶ ἤσθιον, ψώχοντες ταῖς χερσίν.", "text": "*Egeneto* *de* in *sabbatō* *deuteroprōtō*, *diaporeuesthai* him through the *sporimōn*; and *etillon* the *mathētai* of-him the *stachyas*, and *ēsthion*, *psōchontes* with-the *chersin*.", "grammar": { "*Egeneto*": "aorist, indicative, middle, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*sabbatō*": "dative, neuter, singular - on sabbath", "*deuteroprōtō*": "dative, neuter, singular adjective - second-first/second primary", "*diaporeuesthai*": "present, infinitive, middle - to pass through/journey through", "*sporimōn*": "genitive, neuter, plural - grain fields/sown fields", "*etillon*": "imperfect, active, indicative, 3rd person plural - were plucking/pulling", "*mathētai*": "nominative, masculine, plural - disciples/learners", "*stachyas*": "accusative, masculine, plural - heads of grain/ears of corn", "*ēsthion*": "imperfect, active, indicative, 3rd person plural - were eating", "*psōchontes*": "present, active, participle, nominative, masculine, plural - rubbing/grinding", "*chersin*": "dative, feminine, plural - with hands" }, "variants": { "*Egeneto*": "happened/came to pass/came about", "*deuteroprōtō*": "second-first/second primary (a difficult term with uncertain meaning, possibly referring to the second sabbath after the first of Passover)", "*diaporeuesthai*": "to pass through/journey/travel through", "*sporimōn*": "grain fields/sown fields/cornfields", "*etillon*": "were plucking/pulling off/picking", "*mathētai*": "disciples/students/followers", "*stachyas*": "heads of grain/ears of corn/wheat stalks", "*psōchontes*": "rubbing/grinding/crushing" } }

    2 { "verseID": "Luke.6.2", "source": "Τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς, Τί ποιεῖτε ὃ οὐκ ἔξεστιν ποιεῖν ἐν τοῖς σάββασιν;", "text": "*Tines* *de* of-the *Pharisaiōn* *eipon* to-them, Why *poieite* which not *exestin* *poiein* in the *sabbasin*?", "grammar": { "*Tines*": "nominative, masculine, plural - some/certain ones", "*de*": "postpositive conjunction - and/but/now", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*eipon*": "aorist, active, indicative, 3rd person plural - said/told", "*poieite*": "present, active, indicative, 2nd person plural - you do/are doing", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*poiein*": "present, active, infinitive - to do", "*sabbasin*": "dative, neuter, plural - on sabbaths/sabbath days" }, "variants": { "*Tines*": "some/certain ones", "*Pharisaiōn*": "Pharisees (Jewish religious leaders)", "*eipon*": "said/told/spoke", "*poieite*": "you do/are doing/practice", "*exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days" } }

    3 { "verseID": "Luke.6.3", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς, Οὐδὲ τοῦτο ἀνέγνωτε, ὃ ἐποίησεν Δαυίδ, ὅπότε ἐπείνασεν αὐτὸς, καὶ οἱ μετʼ αὐτοῦ ὄντες·", "text": "And *apokritheis* *pros* them *eipen* the *Iēsous*, Not-even this *anegnōte*, which *epoiēsen* *David*, when *epeinasen* he, and those with him *ontes*;", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered/responded", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist, active, indicative, 2nd person plural - you read", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*David*": "nominative, masculine, singular - David", "*epeinasen*": "aorist, active, indicative, 3rd person singular - was hungry/hungered", "*ontes*": "present, active, participle, nominative, masculine, plural - being/who were" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*anegnōte*": "you read/have read", "*epoiēsen*": "did/made/performed", "*epeinasen*": "was hungry/hungered/became hungry", "*ontes*": "being/who were/existing" } }

    4 { "verseID": "Luke.6.4", "source": "Ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ, καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβεν, καὶ ἔφαγεν καὶ ἔδωκεν καὶ τοῖς μετʼ αὐτοῦ· οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;", "text": "How *eisēlthen* into the *oikon* of-the *Theou*, and the *artous* of-the *protheseōs* *elaben*, and *ephagen* and *edōken* also to-those with him; which not *exestin* *phagein* if not only the *hiereis*?", "grammar": { "*eisēlthen*": "aorist, active, indicative, 3rd person singular - he entered/went into", "*oikon*": "accusative, masculine, singular - house/temple", "*Theou*": "genitive, masculine, singular - of God", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/showbread", "*elaben*": "aorist, active, indicative, 3rd person singular - took/received", "*ephagen*": "aorist, active, indicative, 3rd person singular - ate", "*edōken*": "aorist, active, indicative, 3rd person singular - gave", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*phagein*": "aorist, active, infinitive - to eat", "*hiereis*": "accusative, masculine, plural - priests" }, "variants": { "*eisēlthen*": "entered/went into/came into", "*oikon*": "house/dwelling/temple", "*Theou*": "God/deity", "*artous*": "loaves/bread", "*protheseōs*": "of the presentation/showbread/of the setting forth", "*elaben*": "took/received/obtained", "*ephagen*": "ate/consumed", "*edōken*": "gave/granted/handed", "*exestin*": "it is lawful/permitted/allowed", "*phagein*": "to eat/consume", "*hiereis*": "priests/those who perform sacred rites" } }

    5 { "verseID": "Luke.6.5", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅτι Κύριός ἐστιν ὁ Υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.", "text": "And *elegen* to-them, That *Kyrios* *estin* the *Huios* of-the *anthrōpou* also of-the *sabbatou*.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying/kept saying", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present, active, indicative, 3rd person singular - is", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*sabbatou*": "genitive, neuter, singular - of the sabbath" }, "variants": { "*elegen*": "was saying/kept saying/told", "*Kyrios*": "Lord/Master/owner", "*Huios*": "Son", "*anthrōpou*": "man/human being", "*sabbatou*": "sabbath/day of rest" } }

  • Mark 2:26-27
    2 verses
    88%

    26 { "verseID": "Mark.2.26", "source": "Πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ τοῦ ἀρχιερέως, καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστιν φαγεῖν εἰ μὴ τοῖς ἱερεῦσιν, καὶ ἔδωκεν καὶ τοῖς σὺν αὐτῷ οὖσιν;", "text": "How he *eisēlthen* into the *oikon* of the *Theou* in the time of *Abiathar* the *archiereōs*, and the *artous* of the *protheseōs* he *ephagen*, which not *exestin* to *phagein* if not to the *hiereusin*, and *edōken* also to those with him *ousin*?", "grammar": { "*eisēlthen*": "aorist active indicative, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*Theou*": "genitive, masculine, singular - of God", "*Abiathar*": "genitive, masculine, singular - of Abiathar (proper name)", "*archiereōs*": "genitive, masculine, singular - of high priest", "*artous*": "accusative, masculine, plural - loaves/bread", "*protheseōs*": "genitive, feminine, singular - of the presentation/of the setting forth", "*ephagen*": "aorist active indicative, 3rd singular - he ate", "*exestin*": "present active indicative, 3rd singular - it is lawful", "*phagein*": "aorist active infinitive - to eat", "*hiereusin*": "dative, masculine, plural - to priests", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*ousin*": "present active participle, dative, masculine, plural - being/who were" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon tou Theou*": "house of God/temple", "*archiereōs*": "high priest/chief priest", "*artous tēs protheseōs*": "bread of the Presence/showbread", "*ephagen*": "ate/consumed", "*exestin*": "is lawful/permitted/allowed", "*hiereusin*": "priests/the priesthood", "*edōken*": "gave/handed out" } }

    27 { "verseID": "Mark.2.27", "source": "Καὶ ἔλεγεν αὐτοῖς, Τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον:", "text": "And he *elegen* to them, The *sabbaton* for the *anthrōpon* *egeneto*, not the *anthrōpos* for the *sabbaton*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - he was saying", "*sabbaton*": "nominative, neuter, singular - sabbath", "*dia*": "preposition + accusative - for/because of", "*anthrōpon*": "accusative, masculine, singular - man/human", "*egeneto*": "aorist middle indicative, 3rd singular - came into being/was made", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*elegen*": "was saying/said", "*sabbaton*": "sabbath/day of rest", "*anthrōpon*": "man/mankind/human being", "*egeneto*": "came into being/was made/was created" } }

  • Mark 2:23-24
    2 verses
    82%

    23 { "verseID": "Mark.2.23", "source": "Καὶ ἐγένετο, παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασιν διὰ τῶν σπορίμων· καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν, ποιεῖν τίλλοντες τοὺς στάχυας.", "text": "And it *egeneto*, to *paraporeuesthai* him on the *sabbasin* through the *sporimōn*; and *ērxanto* the *mathētai* of him a way to *poiein* *tillontes* the *stachyas*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*paraporeuesthai*": "present middle infinitive - to pass through/go along", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*sporimōn*": "genitive, neuter, plural - of grainfields", "*ērxanto*": "aorist middle indicative, 3rd plural - they began", "*mathētai*": "nominative, masculine, plural - disciples", "*hodon poiein*": "idiom - to make their way", "*tillontes*": "present active participle, nominative, masculine, plural - plucking/picking", "*stachyas*": "accusative, masculine, plural - ears of grain/heads of grain" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*paraporeuesthai*": "to pass through/go along/travel", "*sabbasin*": "sabbaths/sabbath days", "*sporimōn*": "grainfields/fields of grain", "*ērxanto*": "began/started", "*hodon poiein*": "to make their way/to make a path", "*tillontes*": "plucking/picking/pulling off", "*stachyas*": "ears of grain/heads of grain" } }

    24 { "verseID": "Mark.2.24", "source": "Καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ, Ἴδε, τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστιν;", "text": "And the *Pharisaioi* *elegon* to him, *Ide*, what they *poiousin* on the *sabbasin* which not *exestin*?", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*Ide*": "aorist active imperative, 2nd singular - look/see/behold", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted" }, "variants": { "*Pharisaioi*": "Pharisees (religious sect)", "*elegon*": "were saying/kept saying", "*Ide*": "look/see/behold", "*poiousin*": "do/are doing/practice", "*exestin*": "is lawful/permitted/allowed" } }

  • 1 { "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }

  • Mark 6:36-38
    3 verses
    72%

    36 { "verseID": "Mark.6.36", "source": "Ἀπόλυσον αὐτούς, ἵνα ἀπελθόντες εἰς τοὺς κύκλῳ ἀγροὺς, καὶ κώμας, ἀγοράσωσιν ἑαυτοῖς ἄρτους: τὶ γὰρ φάγωσιν οὐκ ἔχουσιν.", "text": "*Apoluson* them, *hina* *apelthontes* into the *kuklō* *agrous*, and *kōmas*, *agorasōsin* for themselves *artous*: what *gar* *phagōsin* not *echousin*.", "grammar": { "*Apoluson*": "aorist imperative, active, 2nd person, singular - send away", "*hina*": "conjunction - so that", "*apelthontes*": "aorist participle, nominative, masculine, plural - having gone away", "*kuklō*": "adverb - around/surrounding", "*agrous*": "accusative, masculine, plural - fields/countryside", "*kōmas*": "accusative, feminine, plural - villages", "*agorasōsin*": "aorist subjunctive, active, 3rd person, plural - they might buy", "*artous*": "accusative, masculine, plural - loaves/bread", "*gar*": "postpositive particle - for", "*phagōsin*": "aorist subjunctive, active, 3rd person, plural - they might eat", "*echousin*": "present, active, 3rd person, plural - they have" }, "variants": { "*Apoluson*": "send away/dismiss/release", "*apelthontes*": "having gone away/departing", "*kuklō*": "around/surrounding/in the vicinity", "*agrous*": "fields/farms/countryside", "*kōmas*": "villages/small towns", "*agorasōsin*": "they might buy/purchase", "*artous*": "loaves/bread", "*phagōsin*": "they might eat/consume", "*echousin*": "they have/possess" } }

    37 { "verseID": "Mark.6.37", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Καὶ λέγουσιν αὐτῷ, Ἀπελθόντες ἀγοράσωμεν διακοσίων δηναρίων ἄρτους, καὶ δῶμεν αὐτοῖς φαγεῖν;", "text": "He *de* *apokritheis* *eipen* to them, *Dote* to them you *phagein*. And *legousin* to him, *Apelthontes* *agorasōmen* *diakosiōn* *dēnariōn* *artous*, and *dōmen* to them *phagein*?", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, 3rd person, singular - he said", "*Dote*": "aorist imperative, active, 2nd person, plural - give", "*phagein*": "aorist infinitive, active - to eat", "*legousin*": "present, active, 3rd person, plural - they say", "*Apelthontes*": "aorist participle, nominative, masculine, plural - having gone away", "*agorasōmen*": "aorist subjunctive, active, 1st person, plural - we might buy", "*diakosiōn*": "genitive, neuter, plural - two hundred", "*dēnariōn*": "genitive, neuter, plural - of denarii", "*artous*": "accusative, masculine, plural - loaves/bread", "*dōmen*": "aorist subjunctive, active, 1st person, plural - we might give" }, "variants": { "*apokritheis*": "having answered/responding", "*Dote*": "give/provide", "*phagein*": "to eat/consume", "*legousin*": "they say/tell", "*Apelthontes*": "having gone away/departing", "*agorasōmen*": "should we buy/shall we purchase", "*diakosiōn dēnariōn*": "two hundred denarii (Roman coins, each a day's wage)", "*artous*": "loaves/bread", "*dōmen*": "should we give/shall we provide" } }

    38 { "verseID": "Mark.6.38", "source": "Ὁ δὲ Λέγει αὐτοῖς, Πόσους ἄρτους ἔχετε; ὑπάγετε καὶ ἴδετε. Καὶ γνόντες, λέγουσιν, Πέντε, καὶ δύο ἰχθύας.", "text": "He *de* *Legei* to them, How many *artous* *echete*? *hupagete* and *idete*. And *gnontes*, *legousin*, Five, and two *ichthuas*.", "grammar": { "*de*": "postpositive particle - but/and", "*Legei*": "present, active, 3rd person, singular - he says", "*artous*": "accusative, masculine, plural - loaves/bread", "*echete*": "present, active, 2nd person, plural - you have", "*hupagete*": "present imperative, active, 2nd person, plural - go away", "*idete*": "aorist imperative, active, 2nd person, plural - see", "*gnontes*": "aorist participle, active, nominative, masculine, plural - having known", "*legousin*": "present, active, 3rd person, plural - they say", "*ichthuas*": "accusative, masculine, plural - fish" }, "variants": { "*Legei*": "says/tells", "*artous*": "loaves/bread", "*echete*": "you have/possess", "*hupagete*": "go/go away/go and find out", "*idete*": "see/look/find out", "*gnontes*": "having known/having found out", "*legousin*": "they say/tell", "*ichthuas*": "fish" } }

  • 5 { "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }

  • 72%

    10 { "verseID": "Matthew.12.10", "source": "¶Καὶ, ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν. Καὶ ἐπηρώτησαν αὐτὸν, λέγοντες, Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν; ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* *ēn* the *cheira* *echōn* *xēran*. And they *epērōtēsan* him, *legontes*, If *exestin* on the *sabbasin* to *therapeuein*? so that they might *katēgorēsōsin* him.", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*cheira*": "accusative, feminine, singular - hand", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*xēran*": "accusative, feminine, singular - withered/dry", "*epērōtēsan*": "aorist active indicative, 3rd person plural - questioned/asked", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*therapeuein*": "present active infinitive - to heal/cure", "*katēgorēsōsin*": "aorist active subjunctive, 3rd person plural - they might accuse/charge" }, "variants": { "*idou*": "behold/look/see here", "*anthrōpos*": "man/person/human being", "*cheira*": "hand/arm", "*echōn*": "having/holding/possessing", "*xēran*": "withered/dry/shriveled", "*epērōtēsan*": "asked/questioned/inquired of", "*legontes*": "saying/speaking/telling", "*exestin*": "is lawful/is permitted/is allowed", "*therapeuein*": "to heal/to cure/to treat", "*katēgorēsōsin*": "might accuse/might bring charges against" } }

    11 { "verseID": "Matthew.12.11", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Τίς ἔσται ἐξ ὑμῶν ἄνθρωπος, ὃς ἕξει πρόβατον ἕν, καὶ ἐὰν ἐμπέσῃ τοῦτο τοῖς σάββασιν εἰς βόθυνον, οὐχὶ κρατήσει αὐτὸ, καὶ ἐγερεῖ;", "text": "He *de* *eipen* to them, What *estai* from of you *anthrōpos*, who *hexei* *probaton* one, and if *empesē* this on the *sabbasin* into *bothynon*, will not *kratēsei* it, and *egerei*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*estai*": "future middle indicative, 3rd person singular - will be", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hexei*": "future active indicative, 3rd person singular - will have", "*probaton*": "accusative, neuter, singular - sheep", "*empesē*": "aorist active subjunctive, 3rd person singular - might fall into", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*bothynon*": "accusative, masculine, singular - pit/hole", "*kratēsei*": "future active indicative, 3rd person singular - will grasp/take hold of", "*egerei*": "future active indicative, 3rd person singular - will raise/lift up" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eipen*": "said/told/spoke", "*estai*": "will be/shall be", "*anthrōpos*": "man/person/human being", "*hexei*": "will have/shall possess", "*probaton*": "sheep/lamb", "*empesē*": "might fall into/should fall into", "*bothynon*": "pit/hole/ditch", "*kratēsei*": "will grasp/will seize/will take hold of", "*egerei*": "will raise up/will lift out" } }

    12 { "verseID": "Matthew.12.12", "source": "Πόσῳ οὖν διαφέρει ἄνθρωπος προβάτου; Ὥστε ἔξεστιν τοῖς σάββασιν καλῶς ποιεῖν.", "text": "How much *oun* *diapherei* *anthrōpos* from *probatou*? So that *exestin* on the *sabbasin* *kalōs* *poiein*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*diapherei*": "present active indicative, 3rd person singular - differs/is of more value", "*anthrōpos*": "nominative, masculine, singular - man/person", "*probatou*": "genitive, neuter, singular - sheep", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath days", "*kalōs*": "adverb - well/rightly/properly", "*poiein*": "present active infinitive - to do" }, "variants": { "*oun*": "therefore/then/accordingly", "*diapherei*": "differs/is better than/is of more value", "*anthrōpos*": "man/person/human being", "*probatou*": "sheep/lamb", "*exestin*": "is lawful/is permitted/is allowed", "*kalōs*": "well/rightly/properly", "*poiein*": "to do/to act/to perform" } }

  • John 4:31-33
    3 verses
    72%

    31 { "verseID": "John.4.31", "source": "¶Ἐν δὲ τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ, λέγοντες, Ῥαββί, φάγε.", "text": "In *de* the *metaxy ērōtōn* him the *mathētai*, *legontes*, *Rhabbi*, *phage*.", "grammar": { "Ἐν": "preposition - in", "*de*": "postpositive conjunction - but/and/now", "τῷ μεταξὺ": "dative, neuter, singular with article + adverb - the meanwhile", "*ērōtōn*": "imperfect, active, indicative, 3rd person plural - they were asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Rhabbi*": "vocative - Rabbi/Teacher (Hebrew loan word)", "*phage*": "aorist, active, imperative, 2nd person singular - eat!" }, "variants": { "*metaxy*": "meanwhile/interval/in the meantime", "*Rhabbi*": "Rabbi/my master/my teacher (Hebrew honorific title)" } }

    32 { "verseID": "John.4.32", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε.", "text": "He *de eipen* to-them, *Egō brōsin echō phagein* which *hymeis* not *oidate*.", "grammar": { "Ὁ δὲ": "article + postpositive conjunction - and/but he", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "αὐτοῖς": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*brōsin*": "accusative, feminine, singular - food/meat/eating", "*echō*": "present, active, indicative, 1st person singular - I have", "*phagein*": "aorist, active, infinitive - to eat", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you (plural)", "οὐκ": "negative particle - not", "*oidate*": "perfect, active, indicative, 2nd person plural with present meaning - you know" }, "variants": { "*brōsin*": "food/eating/meat (something to eat)", "*oidate*": "you know/you have knowledge of" } }

    33 { "verseID": "John.4.33", "source": "Ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους, Μή τις ἤνεγκεν αὐτῷ φαγεῖν;", "text": "*Elegon oun* the *mathētai pros allēlous*, *Mē tis ēnegken* to-him *phagein*?", "grammar": { "*Elegon*": "imperfect, active, indicative, 3rd person plural - they were saying", "*oun*": "inferential particle - therefore/then", "οἱ μαθηταὶ": "nominative, masculine, plural with article - the disciples", "*pros allēlous*": "preposition + accusative, masculine, plural, reciprocal pronoun - to one another", "*Mē*": "interrogative particle expecting negative answer - not?", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/anyone", "*ēnegken*": "aorist, active, indicative, 3rd person singular - brought", "αὐτῷ": "dative, masculine, singular - to him", "*phagein*": "aorist, active, infinitive - to eat" }, "variants": { "*Mē*": "interrogative particle suggesting doubt (expecting negative answer)", "*ēnegken*": "brought/carried/delivered" } }

  • 4 { "verseID": "Mark.3.4", "source": "Καὶ λέγει αὐτοῖς, Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀποκτεῖναι; Οἱ δὲ ἐσιώπων.", "text": "And he *legei* to them, Is it *exestin* on the *sabbasin* to *agathopoiēsai*, or to *kakopoiēsai*? *psychēn* to *sōsai*, or to *apokteinai*? They *de* *esiōpōn*.", "grammar": { "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*agathopoiēsai*": "aorist active infinitive - to do good [completed action]", "*kakopoiēsai*": "aorist active infinitive - to do harm/evil [completed action]", "*psychēn*": "accusative, feminine, singular - soul/life [direct object]", "*sōsai*": "aorist active infinitive - to save [completed action]", "*apokteinai*": "aorist active infinitive - to kill [completed action]", "*de*": "postpositive particle - but/and/now [contrast]", "*esiōpōn*": "imperfect active indicative, 3rd plural - were silent/kept quiet [continuous past action]" }, "variants": { "*exestin*": "is lawful/permitted/right", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/wrong", "*psychēn*": "soul/life/person", "*sōsai*": "to save/rescue/preserve", "*apokteinai*": "to kill/put to death", "*esiōpōn*": "were silent/kept quiet/said nothing" } }

  • 13 { "verseID": "Luke.9.13", "source": "Εἶπεν δὲ πρὸς αὐτούς, Δότε αὐτοῖς ὑμεῖς φαγεῖν. Οἱ δὲ εἶπον, Οὐκ εἰσὶν ἡμῖν πλεῖον ἢ πέντε ἄρτοι καὶ δύο ἰχθύες· εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα.", "text": "He *eipen de pros* them, You *dote* to them *phagein*. They *de eipon*, *Ouk eisin* to us more than *pente artoi* and *dyo ichthyes*; unless *poreuthentes* we *agorasōmen* for all this *laon brōmata*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition with accusative - to/toward", "*dote*": "aorist active imperative, 2nd person plural - give", "*phagein*": "aorist active infinitive - to eat", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Ouk*": "negative particle - not", "*eisin*": "present active indicative, 3rd person plural - are/there are", "*pente*": "numeral - five", "*artoi*": "nominative masculine plural - loaves/bread", "*dyo*": "numeral - two", "*ichthyes*": "nominative masculine plural - fish", "*poreuthentes*": "aorist passive participle, nominative masculine plural - having gone/traveled", "*agorasōmen*": "aorist active subjunctive, 1st person plural - we might buy/purchase", "*laon*": "accusative masculine singular - people", "*brōmata*": "accusative neuter plural - food/things to eat" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now/then", "*pros*": "to/toward/with", "*dote*": "give/provide", "*phagein*": "to eat/to consume", "*eipon*": "said/told/answered", "*eisin*": "are/there are/exist", "*artoi*": "loaves/bread/food", "*ichthyes*": "fish/fishes", "*poreuthentes*": "having gone/traveled/journeyed", "*agorasōmen*": "we might buy/purchase/obtain", "*laon*": "people/crowd/populace", "*brōmata*": "food/provisions/things to eat" } }

  • Mark 8:1-2
    2 verses
    72%

    1 { "verseID": "Mark.8.1", "source": "¶Ἐν ἐκείναις ταῖς ἡμέραις παμπόλλου ὄχλου ὄντος, καὶ μὴ ἐχόντων τί φάγωσιν, προσκαλεσάμενος ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς,", "text": "In *ekeinais* the *hēmerais* *pampollon* *ochlon* *ontos*, and not *echontōn* what they might *phagōsin*, having *proskalesamenos* the *Iēsous* the *mathētas* of him, *legei* to them,", "grammar": { "*ekeinais*": "demonstrative adjective, feminine dative plural - those", "*hēmerais*": "noun, feminine dative plural - days", "*pampollon*": "adjective, masculine genitive plural - very large/great", "*ochlon*": "noun, masculine genitive plural - crowd/multitude", "*ontos*": "participle, present active genitive singular - being", "*echontōn*": "participle, present active genitive plural - having", "*phagōsin*": "verb, aorist active subjunctive, 3rd person plural - they might eat", "*proskalesamenos*": "participle, aorist middle nominative singular - having called to himself", "*Iēsous*": "noun, masculine nominative singular - Jesus", "*mathētas*": "noun, masculine accusative plural - disciples", "*legei*": "verb, present active indicative, 3rd person singular - says/tells" }, "variants": { "*ochlon*": "crowd/multitude/throng", "*ontos*": "being/existing", "*proskalesamenos*": "having summoned/called to himself", "*legei*": "says/speaks/tells" } }

    2 { "verseID": "Mark.8.2", "source": "Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν:", "text": "*Splanchnizomai* upon the *ochlon*, because *ēdē* *hēmeras* *treis* they *prosmenousin* me, and not *echousin* what they might *phagōsin*:", "grammar": { "*Splanchnizomai*": "verb, present passive indicative, 1st person singular - I have compassion", "*ochlon*": "noun, masculine accusative singular - crowd/multitude", "*ēdē*": "adverb - already/now", "*hēmeras*": "noun, feminine accusative plural - days", "*treis*": "numeral, feminine accusative - three", "*prosmenousin*": "verb, present active indicative, 3rd person plural - they remain with", "*echousin*": "verb, present active indicative, 3rd person plural - they have", "*phagōsin*": "verb, aorist active subjunctive, 3rd person plural - they might eat" }, "variants": { "*Splanchnizomai*": "I have compassion/I feel pity/I am moved with compassion", "*ochlon*": "crowd/multitude/throng", "*prosmenousin*": "they remain with/they stay with/they continue with" } }

  • 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } }

  • 4 { "verseID": "Mark.8.4", "source": "Καὶ ἀπεκρίθησαν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Πόθεν τούτους δυνήσεταί τις ὧδε χορτάσαι ἄρτων ἐπʼ ἐρημίας;", "text": "And *apekrithēsan* to him the *mathētai* of him, From where these will be able *tis* here to *chortasai* of *artōn* in *erēmias*?", "grammar": { "*apekrithēsan*": "verb, aorist passive indicative, 3rd person plural - they answered", "*mathētai*": "noun, masculine nominative plural - disciples", "*tis*": "pronoun, indefinite nominative singular - anyone/someone", "*chortasai*": "verb, aorist active infinitive - to satisfy/fill", "*artōn*": "noun, masculine genitive plural - of loaves/bread", "*erēmias*": "noun, feminine genitive singular - of wilderness/desert place" }, "variants": { "*apekrithēsan*": "they answered/replied", "*mathētai*": "disciples/students/followers", "*chortasai*": "to satisfy/fill/feed fully", "*artōn*": "loaves/bread", "*erēmias*": "wilderness/desert place/isolated region" } }

  • 5 { "verseID": "Luke.14.5", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς, εἶπεν, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "And *apokritheis pros* them, he *eipen*, Of which of you *onos* or *bous* into *phrear empeseitai*, and not *eutheōs anaspasei* him on the *hēmera* of the *sabbatou*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, 3rd singular - said/spoke", "*tinos*": "interrogative pronoun, genitive - of whom/which", "*hymōn*": "personal pronoun, genitive, plural - of you", "*onos*": "nominative, masculine/feminine, singular - donkey", "*ē*": "conjunction - or", "*bous*": "nominative, masculine, singular - ox/cow", "*phrear*": "accusative, neuter, singular - well/pit", "*empeseitai*": "future, 3rd singular, middle - will fall in", "*ouk*": "negative particle - not", "*eutheōs*": "adverb - immediately/at once", "*anaspasei*": "future, 3rd singular, active - will pull up/draw up", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*apokritheis*": "answering/responding/replying", "*onos*": "donkey/ass", "*bous*": "ox/cow/bull", "*phrear*": "well/pit/cistern", "*empeseitai*": "will fall in/will fall into/will tumble into", "*eutheōs*": "immediately/at once/straightway", "*anaspasei*": "will pull up/will draw out/will rescue" } }

  • 33 { "verseID": "Luke.5.33", "source": "¶Οἱ δὲ εἶπον πρὸς αὐτόν, Διὰ τί οἱ μαθηταὶ Ἰωάννου νηστεύουσιν πυκνὰ, καὶ δεήσεις ποιοῦνται, ὁμοίως καὶ οἱ τῶν Φαρισαίων· οἱ δὲ σοὶ ἐσθίουσιν καὶ πίνουσιν;", "text": "They *de eipon pros auton*, Through what the *mathētai Iōannou nēsteuousin pykna*, and *deēseis poiountai*, *homoiōs* also those of the *Pharisaiōn*; those *de soi esthiousin kai pinousin*?", "grammar": { "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, active - said", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*Dia*": "preposition + accusative - because of/why", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*nēsteuousin*": "present, 3rd plural, active - fast", "*pykna*": "accusative, neuter, plural used adverbially - often/frequently", "*deēseis*": "accusative, feminine, plural - prayers", "*poiountai*": "present, 3rd plural, middle - make/offer", "*homoiōs*": "adverb - likewise/similarly", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*de*": "postpositive particle - but/and", "*soi*": "nominative, masculine, plural - yours", "*esthiousin*": "present, 3rd plural, active - eat", "*pinousin*": "present, 3rd plural, active - drink" }, "variants": { "*eipon*": "said/spoke", "*Dia ti*": "why/for what reason", "*mathētai*": "disciples/students/followers", "*nēsteuousin*": "fast/abstain from food", "*pykna*": "often/frequently/regularly", "*deēseis*": "prayers/supplications/entreaties", "*poiountai*": "make/offer/practice", "*homoiōs*": "likewise/similarly/in the same way", "*soi*": "yours/belonging to you", "*esthiousin*": "eat/consume", "*pinousin*": "drink" } }

  • 43 { "verseID": "Matthew.22.43", "source": "Λέγει αὐτοῖς, Πῶς οὖν Δαυίδ ἐν πνεύματι Κύριον αὐτὸν καλεῖ, λέγων,", "text": "He *legei* to them, How then *David* in *pneumati* *Kyrion* him *kalei*, *legōn*,", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*David*": "nominative, masculine, singular - David", "*pneumati*": "dative, neuter, singular - spirit", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*pneumati*": "spirit/Spirit/breath", "*Kyrion*": "Lord/Master", "*kalei*": "calls/names/addresses" } }

  • 16 { "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } }

  • 9 { "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } }

  • 18 { "verseID": "Mark.2.18", "source": "Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες: καὶ ἔρχονται καὶ λέγουσιν αὐτῷ, Διὰ τί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσιν;", "text": "And *ēsan* the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuontes*: and they *erchontai* and *legousin* to him, Why the *mathētai* of *Iōannou* and those of the *Pharisaiōn* *nēsteuousin*, but the your *mathētai* not *nēsteuousin*?", "grammar": { "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*nēsteuontes*": "present active participle, nominative, masculine, plural - fasting", "*erchontai*": "present middle indicative, 3rd plural - they come", "*legousin*": "present active indicative, 3rd plural - they say", "*nēsteuousin*": "present active indicative, 3rd plural - they fast" }, "variants": { "*mathētai*": "disciples/students/followers", "*Iōannou*": "of John (the Baptist)", "*Pharisaiōn*": "of Pharisees (religious sect)", "*nēsteuontes*": "fasting/abstaining from food", "*erchontai*": "come/approach", "*nēsteuousin*": "fast/abstain from food" } }

  • 16 { "verseID": "Mark.8.16", "source": "Καὶ διελογίζοντο πρὸς ἀλλήλους, λέγοντες, ὅτι Ἄρτους οὐκ ἔχομεν.", "text": "And they were *dielogizonto* *pros* one another, *legontes*, that *Artous* not we *echomen*.", "grammar": { "*dielogizonto*": "verb, imperfect middle indicative, 3rd person plural - they were reasoning", "*pros*": "preposition with accusative - to/with", "*legontes*": "participle, present active nominative plural - saying", "*Artous*": "noun, masculine accusative plural - loaves/bread", "*echomen*": "verb, present active indicative, 1st person plural - we have" }, "variants": { "*dielogizonto*": "they were reasoning/discussing/considering", "*pros*": "to/with/towards", "*legontes*": "saying/speaking", "*Artous*": "loaves/bread", "*echomen*": "we have/possess" } }

  • 11 { "verseID": "Matthew.9.11", "source": "Καὶ ἰδόντες οἱ Φαρισαῖοι, εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ Διδάσκαλος ὑμῶν;", "text": "And *idontes* the *Pharisaioi*, *eipon* to the *mathētais* of him, Why with the *telōnōn* and *hamartōlōn* *esthiei* the *Didaskalos* of you?", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*mathētais*": "dative, masculine, plural - disciples", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiei*": "present active indicative, 3rd person singular - eats", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master" }, "variants": { "*idontes*": "seeing/having seen/observing", "*Pharisaioi*": "Pharisees (Jewish religious sect)", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally deficient people", "*Didaskalos*": "Teacher/Master/Instructor" } }

  • 12 { "verseID": "Mark.11.12", "source": "¶Καὶ τῇ ἐπαύριον, ἐξελθόντων αὐτῶν ἀπὸ Βηθανίας, ἐπείνασεν:", "text": "And on the *epaurion*, *exelthontōn* of them from *Bēthanias*, he *epeinasen*:", "grammar": { "*epaurion*": "dative, feminine, singular - next day/following day", "*exelthontōn*": "aorist active participle, genitive, masculine, plural - having gone out/departed", "*Bēthanias*": "genitive, feminine, singular - of Bethany", "*epeinasen*": "aorist active indicative, 3rd singular - he hungered/became hungry" }, "variants": { "*epaurion*": "next day/following day/morrow", "*exelthontōn*": "having gone out/departed/left", "*epeinasen*": "hungered/became hungry/was hungry" } }

  • 2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }

  • 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } }

  • 33 { "verseID": "Matthew.15.33", "source": "Καὶ λέγουσιν αὐτῷ οἱ μαθηταί αὐτοῦ, Πόθεν ἡμῖν ἐν ἐρημίᾳ ἄρτοι τοσοῦτοι, ὥστε χορτάσαι ὄχλον τοσοῦτον;", "text": "And *legousin* to him the *mathētai* of him, From where to us in *erēmia* *artoi* so many, so as to *chortasai* *ochlon* so great?", "grammar": { "*Kai*": "conjunction - and", "*legousin*": "present, indicative, active, 3rd person plural - they say", "*autō*": "dative, masculine, singular - to him", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*Pothen*": "interrogative adverb - from where", "*hēmin*": "dative, plural - to us", "*en erēmia*": "dative, feminine, singular - in a desolate place", "*artoi*": "nominative, masculine, plural - loaves of bread", "*tosoutoi*": "pronoun, nominative, masculine, plural - so many", "*hōste*": "conjunction - so as", "*chortasai*": "aorist infinitive, active - to satisfy/fill", "*ochlon*": "accusative, masculine, singular - crowd", "*tosouton*": "pronoun, accusative, masculine, singular - so great" }, "variants": { "*legousin*": "say/speak/tell", "*mathētai*": "disciples/students/followers", "*erēmia*": "desolate place/wilderness/desert", "*artoi*": "loaves of bread/bread", "*chortasai*": "to satisfy/fill/feed", "*ochlon*": "crowd/multitude/throng" } }

  • 16 { "verseID": "Matthew.14.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.", "text": "But the *Iēsous* *eipen* to them, Not *chreian* *echousin* *apelthein*; *dote* to them you *phagein*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, active, indicative, 3rd person plural - they have", "*apelthein*": "aorist, active, infinitive - to go away", "*dote*": "aorist, active, imperative, 2nd person plural - give", "*phagein*": "aorist, active, infinitive - to eat" }, "variants": { "*chreian*": "need/necessity", "*echousin*": "they have/possess/hold", "*apelthein*": "to go away/depart", "*dote*": "give/provide", "*phagein*": "to eat/consume food" } }

  • 35 { "verseID": "Luke.22.35", "source": "Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου, καὶ πήρας, καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.", "text": "And *eipen* to them, When I *apesteila* you without *balantiou*, and *pēras*, and *hypodēmatōn*, not anything did you *hysterēsate*? *Hoi de eipon*, *Outhenos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Hote*": "conjunction - when", "*apesteila*": "aorist, active, indicative, 1st person singular - sent out", "*hymas*": "accusative, plural, second person pronoun - you", "*ater*": "preposition + genitive - without", "*balantiou*": "genitive, neuter, singular - money bag/purse", "*pēras*": "genitive, feminine, singular - bag/knapsack", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes", "*mē tinos*": "negative + indefinite pronoun - not anything", "*hysterēsate*": "aorist, active, indicative, 2nd person plural - lacked/were without", "*Hoi de*": "nominative, masculine, plural + particle - and they", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Outhenos*": "genitive, neuter, singular, indefinite pronoun - of nothing" }, "variants": { "*apesteila*": "sent out/dispatched/commissioned", "*balantiou*": "money bag/purse/wallet", "*pēras*": "bag/knapsack/traveler's bag", "*hysterēsate*": "lacked/were without/fell short" } }

  • 5 { "verseID": "John.6.5", "source": "Ἐπάρας οὖν ὁ Ἰησοῦς τοὺς ὀφθαλμούς, καὶ θεασάμενος ὅτι πολὺς ὄχλος ἔρχεται πρὸς αὐτόν, λέγει πρὸς τὸν Φίλιππον, Πόθεν ἀγοράσομεν ἄρτους, ἵνα φάγωσιν οὗτοι;", "text": "*Eparas oun* the *Iēsous* the *ophthalmous*, and *theasamenos* that *polus ochlos erchetai pros* him, *legei pros* the *Philippon*, From where *agorasomen artous*, that might *phagōsin houtoi*?", "grammar": { "*eparas*": "aorist participle, nominative, masculine, singular, active - having lifted up", "*oun*": "conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ophthalmous*": "accusative, masculine, plural - eyes", "*theasamenos*": "aorist participle, nominative, masculine, singular, middle - having seen/observed", "*hoti*": "conjunction - that/because", "*polus*": "nominative, masculine, singular - large/great", "*ochlos*": "nominative, masculine, singular - crowd", "*erchetai*": "present, 3rd singular, middle/passive - is coming", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*legei*": "present, 3rd singular, active - says/is saying", "*Philippon*": "accusative, masculine, singular - Philip", "*pothen*": "interrogative adverb - from where", "*agorasomen*": "future, 1st plural, active - we shall buy", "*artous*": "accusative, masculine, plural - loaves/bread", "*hina*": "conjunction - that/in order that", "*phagōsin*": "aorist subjunctive, 3rd plural, active - they might eat", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these" }, "variants": { "*eparas*": "having lifted up/raised", "*theasamenos*": "having observed/seen/beheld", "*ochlos*": "crowd/multitude", "*erchetai*": "is coming/approaches", "*pros*": "to/toward/with", "*legei*": "says/speaks/tells", "*agorasomen*": "shall buy/purchase", "*artous*": "loaves/bread", "*phagōsin*": "might eat/consume" } }

  • 14 { "verseID": "Matthew.9.14", "source": "¶Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου, λέγοντες, Διὰ τί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσιν;", "text": "Then *proserchontai* to him the *mathētai* of *Iōannou*, *legontes*, Why we and the *Pharisaioi* *nēsteuomen* *polla*, but the *mathētai* of you do not *nēsteuousin*?", "grammar": { "*proserchontai*": "present middle indicative, 3rd person plural - come to/approach", "*mathētai*": "nominative, masculine, plural - disciples", "*Iōannou*": "genitive, masculine, singular - of John", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*nēsteuomen*": "present active indicative, 1st person plural - we fast", "*polla*": "accusative, neuter, plural - many things/often", "*mathētai*": "nominative, masculine, plural - disciples", "*nēsteuousin*": "present active indicative, 3rd person plural - they fast" }, "variants": { "*proserchontai*": "come to/approach/draw near to", "*mathētai*": "disciples/followers/students", "*legontes*": "saying/speaking", "*nēsteuomen*": "we fast/we abstain from food", "*polla*": "often/frequently/much" } }

  • 7 { "verseID": "Matthew.16.7", "source": "Οἱ δὲ διελογίζοντο ἐν ἑαυτοῖς, λέγοντες, ὅτι Ἄρτους οὐκ ἐλάβομεν.", "text": "They *de* *dielogizonto* in *heautois*, *legontes*, that *Artous* not we *elabomen*.", "grammar": { "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they were reasoning/discussing", "*heautois*": "reflexive pronoun, dative plural masculine - themselves", "*legontes*": "present active participle, nominative plural masculine - saying", "*Artous*": "accusative plural masculine - loaves of bread", "*elabomen*": "aorist active indicative, 1st person plural - we took/received" }, "variants": { "*dielogizonto*": "were reasoning/discussing/deliberating", "*heautois*": "themselves/among themselves", "*elabomen*": "we took/received/brought" } }

  • 41 { "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } }

  • 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }