Matthew 26:13

biblecontext

{ "verseID": "Matthew.26.13", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ, ἐποίησεν αὕτη, εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn* I *legō* to you, Wherever *ean* *kērychthē* the *euangelion* this in *holō* the *kosmō*, *lalēthēsetai* also what *epoiēsen* this woman, for *mnēmosynon* of her.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say/tell", "*ean*": "conditional particle - if/wherever", "*kērychthē*": "aorist, 3rd singular, subjunctive, passive - might be proclaimed/preached", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*holō*": "dative, masculine, singular - whole/entire", "*kosmō*": "dative, masculine, singular - world", "*lalēthēsetai*": "future, 3rd singular, passive - will be spoken/told", "*epoiēsen*": "aorist, 3rd singular, active - did/made", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kērychthē*": "might be proclaimed/preached/announced", "*euangelion*": "gospel/good news", "*holō*": "whole/entire/all", "*kosmō*": "world/universe/earth", "*lalēthēsetai*": "will be spoken/told/said", "*epoiēsen*": "did/made/performed", "*mnēmosynon*": "memorial/remembrance/reminder" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Truly I tell you, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.

  • King James Version 1769 (Standard Version)

    Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

  • KJV1611 – Modern English

    Truly I say to you, Wherever this gospel shall be preached in the whole world, there shall also this, what this woman has done, be told for a memorial of her.

  • King James Version 1611 (Original)

    Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.

  • American Standard Version with Strong's Numbers

    Verily{G281} I{G1437} say{G3004} unto you,{G5213} Wheresoever{G3699} this{G5124} gospel{G2098} shall be preached{G2784} in{G1722} the{G2889} whole{G3650} world,{G2889} that{G3739} also{G2532} which this woman{G846} hath done{G4160} shall{G2980} be spoken{G2980} of for{G1519} a{G3778} memorial{G3422} of her.{G846}

  • King James Version with Strong's Numbers

    Verily{G281} I say{G3004}{(G5719)} unto you{G5213}, Wheresoever{G3699}{G1437} this{G5124} gospel{G2098} shall be preached{G2784}{(G5686)} in{G1722} the whole{G3650} world{G2889}, there shall also{G2532} this, that{G3739} this woman{G3778}{(G5625)}{G846} hath done{G4160}{(G5656)}, be told{G2980}{(G5701)} for{G1519} a memorial{G3422} of her{G846}.

  • Tyndale Bible (1526/1534)

    Verely I saye vnto you wheresoever this gospell shalbe preached throughoute all the worlde there shall also this that she hath done be tolde for a memoriall of her.

  • Coverdale Bible (1535)

    Verely I saye vnto you: where so euer this gospell shalbe preached thorow out all the worlde, there shal this also that she hath done, be tolde for a memoriall of her.

  • Geneva Bible (1560)

    Verely I say vnto you, wheresoeuer this Gospel shall bee preached throughout all the worlde, there shall also this that shee hath done, be spoken of for a memoriall of her.

  • Bishops' Bible (1568)

    Ueryly I say vnto you, wheresoeuer this Gospell shalbe preached in the world, there shall also this that she hath done, be tolde for a memoriall of her.

  • Authorized King James Version (1611)

    ‹Verily I say unto you, Wheresoever this gospel shall be preached in the whole world,› [there] ‹shall also this, that this woman hath done, be told for a memorial of her.›

  • Webster's Bible (1833)

    Most assuredly I tell you, wherever this Gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."

  • Young's Literal Translation (1862/1898)

    Verily I say to you, Wherever this good news may be proclaimed in the whole world, what this `one' did shall also be spoken of -- for a memorial of her.'

  • American Standard Version (1901)

    Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

  • American Standard Version (1901)

    Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

  • Bible in Basic English (1941)

    Truly I say to you, Wherever this good news goes out in all the world, what this woman has done will be talked of in memory of her.

  • World English Bible (2000)

    Most certainly I tell you, wherever this Good News is preached in the whole world, what this woman has done will also be spoken of as a memorial of her."

  • NET Bible® (New English Translation)

    I tell you the truth, wherever this gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”

Referenced Verses

  • Mark 14:9 : 9 { "verseID": "Mark.14.9", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἂν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn legō* to you, *Hopou an kērychthē* the *euangelion touto* into *holon* the *kosmon*, also what *epoiēsen hautē lalēthēsetai* for *mnēmosynon* of her.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active, 1st person singular - I say/tell", "*Hopou*": "adverb - where/wherever", "*an*": "particle - ever [with subjunctive]", "*kērychthē*": "aorist passive subjunctive, 3rd person singular - might be proclaimed", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*touto*": "nominative, neuter, singular - this", "*holon*": "accusative, masculine, singular - whole/entire", "*kosmon*": "accusative, masculine, singular - world", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*hautē*": "nominative, feminine, singular - this [woman]", "*lalēthēsetai*": "future passive, 3rd person singular - will be spoken of", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/certainly/verily", "*Hopou an*": "wherever/wherever", "*kērychthē*": "might be proclaimed/might be preached/might be announced", "*euangelion*": "gospel/good news", "*kosmon*": "world/universe/created order", "*lalēthēsetai*": "will be spoken of/will be told", "*mnēmosynon*": "memorial/remembrance/memory" } }
  • Matt 24:14 : 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
  • Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
  • 1 Sam 2:30 : 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
  • Ps 98:2-3 : 2 { "verseID": "Psalms.98.2", "source": "הוֹדִ֣יעַ יְ֭הוָה יְשׁוּעָת֑וֹ לְעֵינֵ֥י הַ֝גּוֹיִ֗ם גִּלָּ֥ה צִדְקָתֽוֹ׃", "text": "*Hōdīaʿ* *YHWH* *yeshūʿātō* to-*ʿēnē* the-*gōyim* *gillāh* *ṣidqātō*", "grammar": { "*Hōdīaʿ*": "verb, hiphil perfect 3rd masculine singular - made known/revealed", "*YHWH*": "proper noun - divine name", "*yeshūʿātō*": "noun, feminine singular with 3rd masculine singular suffix - his salvation", "*ʿēnē*": "noun, feminine dual construct - eyes of", "*gōyim*": "noun, masculine plural - nations/gentiles", "*gillāh*": "verb, piel perfect 3rd masculine singular - revealed/uncovered", "*ṣidqātō*": "noun, feminine singular with 3rd masculine singular suffix - his righteousness" }, "variants": { "*Hōdīaʿ*": "made known/revealed/declared", "*yeshūʿātō*": "his salvation/deliverance/victory", "*gōyim*": "nations/gentiles/peoples", "*gillāh*": "revealed/uncovered/disclosed", "*ṣidqātō*": "his righteousness/justice/vindication" } } 3 { "verseID": "Psalms.98.3", "source": "זָ֘כַ֤ר חַסְדּ֨וֹ ׀ וֶֽאֱֽמוּנָתוֹ֮ לְבֵ֢ית יִשְׂרָ֫אֵ֥ל רָא֥וּ כָל־אַפְסֵי־אָ֑רֶץ אֵ֝֗ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃", "text": "*Zākar* *ḥasdō* wə-*ʾemūnātō* to-*bēt* *Yiśrāʾēl* *rāʾū* all-*ʾapsē*-*ʾāreṣ* *ʾēt* *yeshūʿat* *ʾelōhēnū*", "grammar": { "*Zākar*": "verb, qal perfect 3rd masculine singular - remembered", "*ḥasdō*": "noun, masculine singular with 3rd masculine singular suffix - his lovingkindness", "*ʾemūnātō*": "noun, feminine singular with 3rd masculine singular suffix - his faithfulness", "*bēt*": "noun, masculine singular construct - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*rāʾū*": "verb, qal perfect 3rd plural - they saw", "*ʾapsē*": "noun, masculine plural construct - ends of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ʾēt*": "direct object marker", "*yeshūʿat*": "noun, feminine singular construct - salvation of", "*ʾelōhēnū*": "noun, masculine plural with 1st plural suffix - our God" }, "variants": { "*Zākar*": "remembered/called to mind/was mindful of", "*ḥasdō*": "his lovingkindness/steadfast love/mercy", "*ʾemūnātō*": "his faithfulness/trustworthiness/reliability", "*ʾapsē*": "ends/extremities/boundaries", "*ʾāreṣ*": "earth/land/ground", "*yeshūʿat*": "salvation/deliverance/victory" } }
  • Ps 112:6 : 6 { "verseID": "Psalms.112.6", "source": "כִּֽי־לְעוֹלָ֥ם לֹא־יִמּ֑וֹט לְזֵ֥כֶר ע֝וֹלָ֗ם יִהְיֶ֥ה צַדִּֽיק׃", "text": "*Kî*-forever not-*yimmôṭ* for-*zēker* everlasting *yihyeh* *ṣaddîq*", "grammar": { "*Kî*": "conjunction - for/because/that", "*lĕʿôlām*": "preposition + noun, masculine singular - forever/eternally", "*lōʾ*": "negative particle - not", "*yimmôṭ*": "verb, niphal imperfect, 3rd masculine singular - he will be moved/shaken", "*lĕzēker*": "preposition + noun, masculine singular - for remembrance", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*yihyeh*": "verb, qal imperfect, 3rd masculine singular - he will be", "*ṣaddîq*": "adjective, masculine singular - righteous" }, "variants": { "*Kî*": "for/because/surely/when", "*yimmôṭ*": "will be moved/will be shaken/will totter", "*zēker*": "remembrance/memorial/memory", "*ṣaddîq*": "righteous/just/lawful" } }
  • Isa 52:9 : 9 { "verseID": "Isaiah.52.9", "source": "פִּצְח֤וּ רַנְּנוּ֙ יַחְדָּ֔ו חָרְב֖וֹת יְרוּשָׁלָ֑͏ִם כִּֽי־נִחַ֤ם יְהוָה֙ עַמּ֔וֹ גָּאַ֖ל יְרוּשָׁלָֽ͏ִם׃", "text": "*piṣḥû* *rannənû* *yaḥdāw* *ḥorbôt* *yərûšālaim* *kî-niḥam* *YHWH* *ʿammô* *gāʾal* *yərûšālaim*", "grammar": { "*piṣḥû*": "verb, qal imperative, masculine plural - break forth", "*rannənû*": "verb, piel imperative, masculine plural - sing joyfully", "*yaḥdāw*": "adverb - together", "*ḥorbôt*": "noun, feminine plural construct - ruins of", "*yərûšālaim*": "proper noun - Jerusalem", "*kî-niḥam*": "conjunction + verb, piel perfect, 3rd person masculine singular - for has comforted", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*gāʾal*": "verb, qal perfect, 3rd person masculine singular - he has redeemed", "*yərûšālaim*": "proper noun - Jerusalem" }, "variants": { "*piṣḥû*": "break forth/burst forth/break out", "*rannənû*": "sing joyfully/shout for joy", "*ḥorbôt*": "ruins/waste places/desolate places", "*niḥam*": "has comforted/has consoled/has shown compassion", "*gāʾal*": "has redeemed/has ransomed/has reclaimed" } }
  • Rev 14:6 : 6 { "verseID": "Revelation.14.6", "source": "Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος, καὶ φυλὴν, καὶ γλῶσσαν, καὶ λαόν,", "text": "And *eidon* another *angelon* *petomenon* in *mesouranēmati*, *echonta* *euangelion* *aiōnion* *euangelisai* the ones *katoikountas* upon the *gēs*, and upon every *ethnos*, and *phylēn*, and *glōssan*, and *laon*,", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*petomenon*": "present middle participle, accusative, masculine, singular - flying", "*mesouranēmati*": "dative, neuter, singular - mid-heaven/zenith", "*echonta*": "present active participle, accusative, masculine, singular - having", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*aiōnion*": "accusative, neuter, singular - eternal", "*euangelisai*": "aorist active infinitive - to proclaim good news", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land", "*ethnos*": "accusative, neuter, singular - nation", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*angelon*": "angel/messenger", "*petomenon*": "flying/soaring", "*mesouranēmati*": "mid-heaven/zenith/midair", "*euangelion*": "gospel/good news", "*aiōnion*": "eternal/everlasting", "*euangelisai*": "to proclaim good news/to evangelize", "*katoikountas*": "dwelling/inhabiting/living", "*ethnos*": "nation/people group", "*phylēn*": "tribe/clan", "*glōssan*": "tongue/language", "*laon*": "people/population/folk" } }
  • Matt 28:19 : 19 { "verseID": "Matthew.28.19", "source": "Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρὸς, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος:", "text": "*Poreuthentes* therefore, *mathēteusate* all the *ethnē*, *baptizontes* them into the *onoma* of the *Patros*, and of the *Huiou*, and of the *Hagiou* *Pneumatos*:", "grammar": { "*Poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathēteusate*": "aorist active imperative, 2nd plural - make disciples", "*ethnē*": "accusative, neuter, plural - nations", "*baptizontes*": "present active participle, nominative, masculine, plural - baptizing", "*onoma*": "accusative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*Huiou*": "genitive, masculine, singular - of Son", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*Poreuthentes*": "having gone/journeyed/traveled", "*mathēteusate*": "make disciples/teach/instruct", "*ethnē*": "nations/peoples/gentiles", "*baptizontes*": "baptizing/immersing", "*onoma*": "name/title/character", "*Patros*": "Father", "*Huiou*": "Son", "*Hagiou Pneumatos*": "Holy Spirit" } }
  • Mark 13:10 : 10 { "verseID": "Mark.13.10", "source": "Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.", "text": "And to all the *ethnē* *dei* first *kērychthēnai* the *euangelion*.", "grammar": { "*ethnē*": "accusative, neuter, plural - nations/people groups", "*dei*": "present, indicative, active, impersonal - it is necessary", "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*ethnē*": "nations/people groups/gentiles", "*dei*": "it is necessary/must/inevitable", "*kērychthēnai*": "to be proclaimed/preached/announced", "*euangelion*": "gospel/good news/glad tidings" } }
  • Mark 16:15 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }
  • Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
  • Rom 10:18 : 18 { "verseID": "Romans.10.18", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.", "text": "*Alla legō*, *Mē ouk ēkousan*? *Menounge*, *eis pasan tēn gēn exēlthen ho phthoggos autōn*, *kai eis ta perata tēs oikoumenēs ta rhēmata autōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely they did not", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*Menounge*": "strong affirmative particle - indeed/certainly", "*eis pasan tēn gēn*": "accusative, feminine, singular - into all the earth", "*exēlthen*": "aorist indicative, active, 3rd singular - went out", "*ho phthoggos*": "nominative, masculine, singular - the sound", "*autōn*": "genitive, masculine, plural - of them", "*kai*": "conjunction - and", "*eis ta perata*": "accusative, neuter, plural - to the ends", "*tēs oikoumenēs*": "genitive, feminine, singular - of the inhabited world", "*ta rhēmata*": "nominative, neuter, plural - the words", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Menounge*": "indeed/certainly/yes indeed/more than that", "*exēlthen*": "went out/spread/extended", "*phthoggos*": "sound/voice/utterance", "*perata*": "ends/extremities/boundaries", "*oikoumenēs*": "inhabited world/earth/empire", "*rhēmata*": "words/sayings/messages" } }
  • Rom 15:19 : 19 { "verseID": "Romans.15.19", "source": "Ἐν δυνάμει σημείων καὶ τεράτων, ἐν δυνάμει Πνεύματος Θεοῦ· ὥστε με ἀπὸ Ἰερουσαλὴμ, καὶ κύκλῳ μέχρι τοῦ Ἰλλυρικοῦ, πεπληρωκέναι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "In *dynamei* of *sēmeiōn* and *teratōn*, in *dynamei* of *Pneumatos* of *Theou*; *hōste* me *apo* *Ierousalēm*, and in *kyklō* until the *Illyrikou*, to have *peplērōkenai* the *euangelion* of the *Christou*.", "grammar": { "*dynamei*": "dative, feminine, singular - power", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*teratōn*": "genitive, neuter, plural - of wonders", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hōste*": "conjunction - so that", "*apo*": "preposition with genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem", "*kyklō*": "adverb - in a circuit/around", "*Illyrikou*": "genitive, neuter, singular - Illyricum", "*peplērōkenai*": "perfect active infinitive - to have fulfilled/completed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*dynamei*": "power/might/strength", "*sēmeiōn*": "of signs/of miraculous signs", "*teratōn*": "of wonders/of marvels/of portents", "*Pneumatos*": "of Spirit/of spirit", "*hōste*": "so that/with the result that", "*kyklō*": "in a circuit/around/in the surrounding regions", "*peplērōkenai*": "to have fulfilled/to have completed/to have fully preached", "*euangelion*": "gospel/good news" } }
  • 2 Cor 10:18 : 18 { "verseID": "2 Corinthians.10.18", "source": "Οὐ γὰρ ὁ ἑαυτὸν συνίστων ἐκεῖνός ἐστιν δόκιμος, ἀλλʼ ὃν ὁ Κύριος συνίστησιν.", "text": "Not *Ou* *gar* the one *ho* *heauton* *sunistōn* that one *ekeinos* *estin* *dokimos*, but *all'* whom *hon* the *ho* *Kurios* *sunistēsin*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*ho*": "nominative, masculine, singular article - the one", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*sunistōn*": "present active participle, nominative, masculine, singular - commending", "*ekeinos*": "nominative, masculine, singular demonstrative pronoun - that one", "*estin*": "present active indicative, 3rd person singular - is", "*dokimos*": "nominative, masculine, singular adjective - approved", "*all'*": "adversative conjunction - but", "*hon*": "accusative, masculine, singular relative pronoun - whom", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*sunistēsin*": "present active indicative, 3rd person singular - commends" }, "variants": { "*sunistōn*": "commending/recommending/approving", "*ekeinos*": "that one/that man", "*dokimos*": "approved/accepted/tested", "*Kurios*": "Lord/master", "*sunistēsin*": "commends/recommends/approves" } }
  • Col 1:6 : 6 { "verseID": "Colossians.1.6", "source": "Τοῦ παρόντος εἰς ὑμᾶς, καθὼς καὶ ἐν παντὶ τῷ κόσμῳ· καὶ ἐστὶν καρποφορούμενον, καθὼς καὶ ἐν ὑμῖν, ἀφʼ ἧς ἡμέρας ἠκούσατε, καὶ ἐπέγνωτε τὴν χάριν τοῦ Θεοῦ ἐν ἀληθείᾳ:", "text": "The *parontos* to you, *kathōs* also in all the *kosmō*; and it *estin* *karpoforoumenon*, *kathōs* also in you, from which *hēmeras* you *ēkousate*, and *epegnōte* the *charin* of *Theou* in *alētheia*:", "grammar": { "*parontos*": "present, active, participle, genitive, neuter, singular - being present/having come", "*kathōs*": "comparative adverb - just as/even as", "*kosmō*": "dative, masculine, singular - world, location", "*estin*": "3rd person singular, present, active, indicative - is", "*karpoforoumenon*": "present, middle, participle, nominative, neuter, singular - bearing fruit", "*hēmeras*": "genitive, feminine, singular - day, possessive/temporal", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*epegnōte*": "aorist, active, indicative, 2nd person plural - you knew fully/recognized", "*charin*": "accusative, feminine, singular - grace, direct object", "*Theou*": "genitive, masculine, singular - of God, possessive", "*alētheia*": "dative, feminine, singular - in truth, manner" }, "variants": { "*parontos*": "present/having come/arrived", "*kathōs*": "just as/even as/according as", "*kosmō*": "world/universe/ordered system", "*karpoforoumenon*": "bearing fruit/producing results", "*epegnōte*": "knew fully/recognized/acknowledged", "*charin*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness" } }
  • Col 1:23 : 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }
  • 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 14:3-9
    7 verses
    95%

    3 { "verseID": "Mark.14.3", "source": "¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.", "text": "¶And *ontos* him in *Bēthania* in the *oikia* of *Simōnos* the *leprou*, *katakeimenou* him, *ēlthen* *gynē* *echousa* *alabastron* of *myrou* of *nardou* *pistikēs* *polytelous*; and *syntripsasa* the *alabastron*, *katecheen* of him upon the *kephalēs*.", "grammar": { "*ontos*": "present active participle, genitive, masculine, singular - being [genitive absolute]", "*Bēthania*": "dative, feminine, singular - Bethany [locative]", "*oikia*": "dative, feminine, singular - house [locative]", "*Simōnos*": "genitive, masculine, singular - Simon", "*leprou*": "genitive, masculine, singular - leper", "*katakeimenou*": "present middle participle, genitive, masculine, singular - reclining [genitive absolute]", "*ēlthen*": "aorist, 3rd person singular - came", "*gynē*": "nominative, feminine, singular - woman", "*echousa*": "present active participle, nominative, feminine, singular - having", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*nardou*": "genitive, feminine, singular - nard", "*pistikēs*": "genitive, feminine, singular - pure/genuine", "*polytelous*": "genitive, feminine, singular - very costly/expensive", "*syntripsasa*": "aorist active participle, nominative, feminine, singular - having broken/crushed", "*katecheen*": "aorist, 3rd person singular - poured down", "*kephalēs*": "genitive, feminine, singular - head" }, "variants": { "*alabastron*": "alabaster flask/jar/bottle", "*myrou*": "perfume/ointment/fragrant oil", "*nardou*": "nard/spikenard [aromatic oil]", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytelous*": "very costly/expensive/precious", "*syntripsasa*": "having broken/crushed/shattered", "*katecheen*": "poured down/poured out" } }

    4 { "verseID": "Mark.14.4", "source": "Ἦσαν δέ τινες ἀγανακτοῦντες πρὸς ἑαυτούς, καὶ λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη τοῦ μύρου γέγονεν;", "text": "*Ēsan de tines aganaktountes pros heautous*, and *legontes*, For what the *apōleia* this of the *myrou* *gegonen*?", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous action]", "*de*": "postpositive conjunction - but/and", "*tines*": "nominative, masculine, plural - some/certain ones", "*aganaktountes*": "present active participle, nominative, masculine, plural - being indignant", "*pros heautous*": "preposition + accusative, reflexive pronoun - to/among themselves", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*gegonen*": "perfect, 3rd person singular - has happened/occurred" }, "variants": { "*aganaktountes*": "being indignant/being greatly displeased/being angry", "*pros heautous*": "to themselves/among themselves/to one another", "*apōleia*": "waste/loss/destruction/perdition", "*gegonen*": "has happened/has occurred/has been made" } }

    5 { "verseID": "Mark.14.5", "source": "Ἠδύνατο γὰρ τοῦτο πραθῆναι ἐπάνω τριακοσίων δηναρίων, καὶ δοθῆναι τοῖς πτωχοῖς. Καὶ ἐνεβριμῶντο αὐτῇ.", "text": "*Ēdynato gar touto prathēnai epanō triakosiōn dēnariōn*, and *dothēnai* to the *ptōchois*. And *enebrimōnto* her.", "grammar": { "*Ēdynato*": "imperfect middle, 3rd person singular - was able/could [continuous possibility]", "*gar*": "postpositive conjunction - for/because", "*touto*": "nominative, neuter, singular - this", "*prathēnai*": "aorist passive infinitive - to be sold", "*epanō*": "preposition - above/more than", "*triakosiōn*": "genitive, neuter, plural - three hundred", "*dēnariōn*": "genitive, neuter, plural - denarii [Roman coins]", "*dothēnai*": "aorist passive infinitive - to be given", "*ptōchois*": "dative, masculine, plural - poor [indirect object]", "*enebrimōnto*": "imperfect middle, 3rd person plural - were scolding harshly [continuous action]", "*autē*": "dative, feminine, singular - her [indirect object]" }, "variants": { "*prathēnai*": "to be sold/to be vended", "*epanō*": "above/more than/over", "*dothēnai*": "to be given/to be presented", "*ptōchois*": "poor/beggars/destitute", "*enebrimōnto*": "were scolding harshly/were grumbling at/were reproaching/were angry with" } }

    6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } }

    7 { "verseID": "Mark.14.7", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι: ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "*Pantote gar* the *ptōchous echete* with *heautōn*, and *hotan thelēte dynasthe autous eu poiēsai*: me *de* not *pantote echete*.", "grammar": { "*Pantote*": "adverb - always", "*gar*": "postpositive conjunction - for/because", "*ptōchous*": "accusative, masculine, plural - poor/beggars", "*echete*": "present active, 2nd person plural - you have", "*heautōn*": "genitive, reflexive pronoun - yourselves", "*hotan*": "temporal conjunction - whenever", "*thelēte*": "present active subjunctive, 2nd person plural - you may wish/desire", "*dynasthe*": "present middle, 2nd person plural - you are able", "*autous*": "accusative, masculine, plural - them", "*eu*": "adverb - well/good", "*poiēsai*": "aorist active infinitive - to do", "*eme*": "accusative, 1st person singular - me [emphatic]", "*de*": "postpositive conjunction - but", "*pantote*": "adverb - always" }, "variants": { "*ptōchous*": "poor/beggars/destitute", "*hotan*": "whenever/when", "*thelēte*": "you may wish/you may desire/you may want", "*dynasthe*": "you are able/you can", "*eu poiēsai*": "to do good/to benefit/to help" } }

    8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }

    9 { "verseID": "Mark.14.9", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἂν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn legō* to you, *Hopou an kērychthē* the *euangelion touto* into *holon* the *kosmon*, also what *epoiēsen hautē lalēthēsetai* for *mnēmosynon* of her.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active, 1st person singular - I say/tell", "*Hopou*": "adverb - where/wherever", "*an*": "particle - ever [with subjunctive]", "*kērychthē*": "aorist passive subjunctive, 3rd person singular - might be proclaimed", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*touto*": "nominative, neuter, singular - this", "*holon*": "accusative, masculine, singular - whole/entire", "*kosmon*": "accusative, masculine, singular - world", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*hautē*": "nominative, feminine, singular - this [woman]", "*lalēthēsetai*": "future passive, 3rd person singular - will be spoken of", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/certainly/verily", "*Hopou an*": "wherever/wherever", "*kērychthē*": "might be proclaimed/might be preached/might be announced", "*euangelion*": "gospel/good news", "*kosmon*": "world/universe/created order", "*lalēthēsetai*": "will be spoken of/will be told", "*mnēmosynon*": "memorial/remembrance/memory" } }

  • Matt 26:6-12
    7 verses
    84%

    6 { "verseID": "Matthew.26.6", "source": "¶Τοῦ δὲ Ἰησοῦ γενομένου ἐν Βηθανίᾳ, ἐν οἰκίᾳ Σίμωνος τοῦ λεπροῦ,", "text": "¶When *de* *Iēsou* *genomenou* in *Bēthania*, in *oikia* of *Simōnos* the *leprou*,", "grammar": { "*de*": "conjunction - but/and/now", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*genomenou*": "aorist, middle/passive, participle, genitive, masculine, singular - having come/being", "*Bēthania*": "dative, feminine, singular - Bethany", "*oikia*": "dative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*leprou*": "genitive, masculine, singular - of the leper" }, "variants": { "*genomenou*": "having come/being/having arrived", "*oikia*": "house/home/dwelling" } }

    7 { "verseID": "Matthew.26.7", "source": "Προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ, ἀνακειμένου.", "text": "There *prosēlthen* to him *gynē* *alabastron* of *myrou* *echousa* *barytimou*, and *katecheen* upon the *kephalēn* of him, as he *anakeimenou*.", "grammar": { "*prosēlthen*": "aorist, 3rd singular, active - came to/approached", "*gynē*": "nominative, feminine, singular - woman", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*barytimou*": "genitive, neuter, singular - very costly/precious", "*katecheen*": "aorist, 3rd singular, active - poured down/out", "*kephalēn*": "accusative, feminine, singular - head", "*anakeimenou*": "present, middle/passive, participle, genitive, masculine, singular - reclining/sitting at table" }, "variants": { "*prosēlthen*": "came to/approached", "*gynē*": "woman/wife", "*alabastron*": "alabaster flask/jar", "*myrou*": "perfume/fragrant oil/ointment", "*barytimou*": "very costly/expensive/precious", "*katecheen*": "poured down/poured out", "*anakeimenou*": "reclining/sitting at table" } }

    8 { "verseID": "Matthew.26.8", "source": "Ἰδόντες δὲ οἱ μαθηταὶ αὐτοῦ, ἠγανάκτησαν, λέγοντες, Εἰς τί ἡ ἀπώλεια αὕτη;", "text": "*Idontes* *de* the *mathētai* of him, they *ēganaktēsan*, *legontes*, For what the *apōleia* this?", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - seeing/having seen", "*de*": "conjunction - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*ēganaktēsan*": "aorist, 3rd plural, active - they were indignant/angry", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*apōleia*": "nominative, feminine, singular - waste/loss/destruction" }, "variants": { "*Idontes*": "seeing/having seen/when they saw", "*ēganaktēsan*": "were indignant/angry/displeased", "*apōleia*": "waste/loss/destruction" } }

    9 { "verseID": "Matthew.26.9", "source": "Ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι πολλοῦ, καὶ δοθῆναι πτωχοῖς.", "text": "*Ēdynato* *gar* this the *myron* *prathēnai* for *pollou*, and *dothēnai* to the *ptōchois*.", "grammar": { "*Ēdynato*": "imperfect, 3rd singular, middle/passive - could/was able", "*gar*": "conjunction - for/because", "*myron*": "nominative, neuter, singular - perfume/ointment", "*prathēnai*": "aorist, passive, infinitive - to be sold", "*pollou*": "genitive, neuter, singular - of much/great price", "*dothēnai*": "aorist, passive, infinitive - to be given", "*ptōchois*": "dative, masculine, plural - to the poor" }, "variants": { "*Ēdynato*": "could have been/was able/might have been", "*myron*": "perfume/fragrant oil/ointment", "*prathēnai*": "to be sold", "*pollou*": "much/great price/large sum", "*dothēnai*": "to be given", "*ptōchois*": "poor/beggars/destitute ones" } }

    10 { "verseID": "Matthew.26.10", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *kopous* *parechete* to the *gynaiki*? *ergon* *gar* *kalon* she has *eirgasato* toward *eme*.", "grammar": { "*Gnous*": "aorist, active, participle, nominative, masculine, singular - knowing/perceiving", "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*kopous*": "accusative, masculine, plural - troubles/hardship", "*parechete*": "present, 2nd plural, active - you cause/bring", "*gynaiki*": "dative, feminine, singular - to the woman", "*ergon*": "accusative, neuter, singular - work/deed", "*gar*": "conjunction - for/because", "*kalon*": "accusative, neuter, singular - good/beautiful", "*eirgasato*": "aorist, 3rd singular, middle - she has done/performed", "*eme*": "accusative, 1st singular - me" }, "variants": { "*Gnous*": "knowing/perceiving/understanding", "*kopous*": "troubles/hardship/distress", "*parechete*": "cause/bring/give", "*ergon*": "work/deed/act", "*kalon*": "good/beautiful/noble", "*eirgasato*": "has done/performed/accomplished" } }

    11 { "verseID": "Matthew.26.11", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "For *pantote* the *ptōchous* you *echete* with *heautōn*; *eme* *de* not *pantote* you *echete*.", "grammar": { "*pantote*": "adverb - always", "*ptōchous*": "accusative, masculine, plural - poor", "*echete*": "present, 2nd plural, active - you have", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - yourselves", "*eme*": "accusative, 1st singular - me", "*de*": "conjunction - but/and" }, "variants": { "*pantote*": "always/at all times", "*ptōchous*": "poor/beggars/destitute ones", "*echete*": "have/possess/keep", "*heautōn*": "yourselves" } }

    12 { "verseID": "Matthew.26.12", "source": "Βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου, πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.", "text": "*Balousa* *gar* this woman the *myron* this upon the *sōmatos* of me, *pros* the *entafiasai* me she *epoiēsen*.", "grammar": { "*Balousa*": "aorist, active, participle, nominative, feminine, singular - casting/putting", "*gar*": "conjunction - for/because", "*myron*": "accusative, neuter, singular - perfume/ointment", "*sōmatos*": "genitive, neuter, singular - body", "*pros*": "preposition - toward/for", "*entafiasai*": "aorist, active, infinitive - to prepare for burial", "*epoiēsen*": "aorist, 3rd singular, active - she did/made" }, "variants": { "*Balousa*": "casting/putting/pouring", "*myron*": "perfume/fragrant oil/ointment", "*sōmatos*": "body/corpse", "*pros*": "toward/for/with regard to", "*entafiasai*": "to prepare for burial/to bury", "*epoiēsen*": "did/made/performed" } }

  • 7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } }

  • John 12:3-5
    3 verses
    71%

    3 { "verseID": "John.12.3", "source": "Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς, πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.", "text": "*Hē* *oun* *Maria* *labousa* a *litran* of *myrou* of *nardou* *pistikēs*, *polytimou*, *ēleipsen* the *podas* of *tou* *Iēsou*, and *exemaxen* with the *thrixin* of her the *podas* of him: and the *oikia* *eplērōthē* from the *osmēs* of the *myrou*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*oun*": "inferential particle - therefore/then", "*Maria*": "nominative, feminine, singular - Mary", "*labousa*": "aorist active participle, nominative, feminine, singular - having taken", "*litran*": "accusative, feminine, singular - pound (weight measure)", "*myrou*": "genitive, neuter, singular - ointment/perfume", "*nardou*": "genitive, feminine, singular - nard/spikenard", "*pistikēs*": "genitive, feminine, singular adjective - pure/genuine", "*polytimou*": "genitive, feminine, singular adjective - costly/valuable", "*ēleipsen*": "aorist active indicative, 3rd singular - anointed", "*podas*": "accusative, masculine, plural - feet", "*tou*": "genitive, masculine, singular article - the", "*Iēsou*": "genitive, masculine, singular - Jesus", "*exemaxen*": "aorist active indicative, 3rd singular - wiped off", "*thrixin*": "dative, feminine, plural - hairs", "*oikia*": "nominative, feminine, singular - house", "*eplērōthē*": "aorist passive indicative, 3rd singular - was filled", "*osmēs*": "genitive, feminine, singular - fragrance/smell" }, "variants": { "*labousa*": "having taken/received", "*litran*": "pound/Roman pound (about 12 oz)", "*myrou*": "ointment/perfume/fragrant oil", "*nardou*": "nard/spikenard (aromatic oil)", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytimou*": "costly/very valuable/precious", "*ēleipsen*": "anointed/rubbed with oil", "*exemaxen*": "wiped off/dried", "*thrixin*": "hairs", "*eplērōthē*": "was filled/was fulfilled", "*osmēs*": "fragrance/smell/aroma" } }

    4 { "verseID": "John.12.4", "source": "Λέγει οὖν εἷς ἐκ τῶν μαθητῶν αὐτοῦ, Ἰούδας Σίμωνος, Ἰσκαριώτης, ὁ μέλλων αὐτὸν παραδιδόναι,", "text": "*Legei* *oun* one from the *mathētōn* of him, *Ioudas* *Simōnos*, *Iskariōtēs*, the one *mellōn* him *paradidonai*,", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*mathētōn*": "genitive, masculine, plural - disciples", "*Ioudas*": "nominative, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - Simon's", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*paradidonai*": "present active infinitive - to betray/deliver over" }, "variants": { "*Legei*": "says/speaks/tells", "*mathētōn*": "disciples/learners/followers", "*Iskariōtēs*": "Iscariot/man of Kerioth", "*mellōn*": "being about to/intending to", "*paradidonai*": "betray/hand over/deliver over" } }

    5 { "verseID": "John.12.5", "source": "Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων, καὶ ἐδόθη πτωχοῖς;", "text": "*Dia* what this *to* *myron* not *eprathē* for three hundred *dēnariōn*, and *edothē* to *ptōchois*?", "grammar": { "*Dia*": "preposition - through/because of", "*to*": "nominative, neuter, singular article - the", "*myron*": "nominative, neuter, singular - ointment/perfume", "*eprathē*": "aorist passive indicative, 3rd singular - was sold", "*dēnariōn*": "genitive, neuter, plural - denarii", "*edothē*": "aorist passive indicative, 3rd singular - was given", "*ptōchois*": "dative, masculine, plural - poor (people)" }, "variants": { "*Dia* what": "Why/For what reason", "*myron*": "ointment/perfume/fragrant oil", "*eprathē*": "was sold", "*dēnariōn*": "denarii (Roman coins, each worth a day's wage)", "*edothē*": "was given/distributed", "*ptōchois*": "poor/beggars/destitute ones" } }

  • Luke 7:37-39
    3 verses
    70%

    37 { "verseID": "Luke.7.37", "source": "Καὶ, ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,", "text": "And, *idou*, *gynē* in the *polei*, who *ēn* *hamartōlos*, *epignousa* that he-*anakeitai* in the *oikia* of-the *Pharisaiou*, *komisasa* *alabastron* of-*myrou*,", "grammar": { "*idou*": "imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*polei*": "dative, feminine, singular - city", "*ēn*": "imperfect indicative, 3rd singular - was", "*hamartōlos*": "nominative, feminine, singular - sinner", "*epignousa*": "aorist participle, nominative, feminine, singular - having learned/known", "*anakeitai*": "present indicative middle, 3rd singular - reclines/is reclining", "*oikia*": "dative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*komisasa*": "aorist participle, nominative, feminine, singular - having brought", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment" }, "variants": { "*gynē*": "woman/wife", "*polei*": "city/town", "*hamartōlos*": "sinner/sinful", "*epignousa*": "having learned/having recognized/having known", "*anakeitai*": "reclines/is at table", "*komisasa*": "having brought/having carried", "*alabastron*": "alabaster flask/alabaster jar", "*myrou*": "perfume/ointment/fragrant oil" } }

    38 { "verseID": "Luke.7.38", "source": "Καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ.", "text": "And *stasa* beside the *podas* of-him behind *klaiousa*, *ērxato* *brechein* the *podas* of-him with-the *dakrysin*, and with-the *thrixin* of-the *kephalēs* of-her *exemassen*, and *katephilei* the *podas* of-him, and *ēleiphen* with-the *myrō*.", "grammar": { "*stasa*": "aorist participle, nominative, feminine, singular - having stood", "*podas*": "accusative, masculine, plural - feet", "*klaiousa*": "present participle, nominative, feminine, singular - weeping", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*brechein*": "present infinitive - to wet", "*dakrysin*": "dative, neuter, plural - with tears", "*thrixin*": "dative, feminine, plural - with hair", "*kephalēs*": "genitive, feminine, singular - of head", "*exemassen*": "imperfect indicative, 3rd singular - was wiping", "*katephilei*": "imperfect indicative, 3rd singular - was kissing earnestly", "*ēleiphen*": "imperfect indicative, 3rd singular - was anointing", "*myrō*": "dative, neuter, singular - with perfume/ointment" }, "variants": { "*stasa*": "having stood/having taken a position", "*podas*": "feet", "*klaiousa*": "weeping/crying", "*ērxato*": "began/started", "*brechein*": "to wet/to moisten", "*dakrysin*": "tears/weeping", "*thrixin*": "hair", "*exemassen*": "was wiping/was drying", "*katephilei*": "was kissing earnestly/was kissing affectionately", "*ēleiphen*": "was anointing/was applying oil", "*myrō*": "perfume/ointment/fragrant oil" } }

    39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }

  • Luke 7:44-48
    5 verses
    70%

    44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } }

    45 { "verseID": "Luke.7.45", "source": "Φίλημά μοι οὐκ ἔδωκας: αὕτη δέ ἀφʼ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.", "text": "*Philēma moi ouk edōkas*: this *de aph' hēs eisēlthon ou dielipen kataphilousa mou tous podas*.", "grammar": { "*Philēma*": "accusative, neuter, singular - kiss", "*moi*": "dative, 1st singular - to me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but/while", "*aph' hēs*": "preposition + relative pronoun, genitive, feminine, singular - from which [time]", "*eisēlthon*": "aorist, 1st singular - I entered", "*ou dielipen*": "aorist, 3rd singular with negation - did not cease", "*kataphilousa*": "present participle, active, nominative, feminine, singular - kissing repeatedly", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*Philēma*": "kiss/token of affection", "*aph' hēs*": "from which time/since when", "*dielipen*": "ceased/stopped/left off", "*kataphilousa*": "kissing repeatedly/fervently kissing/showing affection by kissing" } }

    46 { "verseID": "Luke.7.46", "source": "Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας.", "text": "With *elaiō* the *kephalēn mou ouk ēleipsas*: this *de myrō ēleipsen mou tous podas*.", "grammar": { "*elaiō*": "dative, neuter, singular - with oil", "*kephalēn*": "accusative, feminine, singular - head", "*mou*": "genitive, 1st singular - my/of me", "*ouk ēleipsas*": "aorist, 2nd singular with negation - you did not anoint", "*de*": "contrastive particle - but", "*myrō*": "dative, neuter, singular - with perfume/ointment", "*ēleipsen*": "aorist, 3rd singular - she anointed", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*elaiō*": "oil/olive oil", "*ēleipsas*": "anointed/rubbed with oil/applied oil", "*myrō*": "perfume/fragrant ointment/costly oil", "*ēleipsen*": "anointed/applied/rubbed" } }

    47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }

    48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } }

  • 10 { "verseID": "Mark.13.10", "source": "Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.", "text": "And to all the *ethnē* *dei* first *kērychthēnai* the *euangelion*.", "grammar": { "*ethnē*": "accusative, neuter, plural - nations/people groups", "*dei*": "present, indicative, active, impersonal - it is necessary", "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*ethnē*": "nations/people groups/gentiles", "*dei*": "it is necessary/must/inevitable", "*kērychthēnai*": "to be proclaimed/preached/announced", "*euangelion*": "gospel/good news/glad tidings" } }

  • 10 { "verseID": "Mark.16.10", "source": "Ἐκείνη πορευθεῖσα ἀπήγγειλεν τοῖς μετʼ αὐτοῦ γενομένοις, πενθοῦσιν καὶ κλαίουσιν.", "text": "*Ekeinē poreuthēisa apēngeilen* to the ones *met' autou genomenois*, *penthousin* and *klaiousin*.", "grammar": { "*Ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that one/she", "*poreuthēisa*": "aorist participle, nominative, feminine, singular, passive - having gone", "*apēngeilen*": "aorist, 3rd singular, active - announced/reported", "*met'*": "preposition - with", "*autou*": "genitive, masculine, singular - him", "*genomenois*": "aorist participle, dative, masculine, plural, middle - having been/become", "*penthousin*": "present participle, dative, masculine, plural, active - mourning", "*klaiousin*": "present participle, dative, masculine, plural, active - weeping" }, "variants": { "*apēngeilen*": "announced/reported/told", "*genomenois*": "who had been/who were", "*penthousin*": "mourning/grieving", "*klaiousin*": "weeping/crying" } }

  • 26 { "verseID": "Matthew.9.26", "source": "Καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.", "text": "And *exēlthen* the *phēmē* this into all the *gēn* that.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*phēmē*": "nominative, feminine, singular - report/news/fame", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*exēlthen*": "went out/spread/came forth", "*phēmē*": "report/news/fame/rumor", "*gēn*": "land/earth/region/country" } }

  • 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }

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    43 { "verseID": "Mark.12.43", "source": "Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον:", "text": "And *proskalesamenos* the *mathētas* of him, *legei* to them, *Amēn* *legō* to you, That the *chēra* this the *ptōchē* *pleion* of all has *beblēken* of those *ballontōn* into the *gazophylakion*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - says/speaks", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st person singular - I say", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*pleion*": "accusative, neuter, singular (comparative) - more", "*beblēken*": "perfect active, 3rd person singular - has cast/has put", "*ballontōn*": "present active participle, genitive, masculine, plural - of those casting/putting" }, "variants": { "*proskalesamenos*": "having called to himself/summoning/calling near", "*mathētas*": "disciples/students/followers", "*legei*": "says/speaks/tells", "*Amēn*": "truly/verily/certainly", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more/greater amount/larger portion", "*beblēken*": "has cast/has put/has contributed", "*ballontōn*": "of those casting/of those putting/of those contributing" } }

    44 { "verseID": "Mark.12.44", "source": "Πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.", "text": "All *gar* from the *perisseuontos* to them *ebalon*; but this [woman] from the *hysterēseōs* of her all *hosa* she *eichen* *ebalen*, *holon* the *bion* of her.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*perisseuontos*": "present active participle, genitive, neuter, singular - abundance/excess", "*ebalon*": "aorist active, 3rd person plural - cast/put/threw", "*hysterēseōs*": "genitive, feminine, singular - lack/need/poverty", "*hosa*": "relative pronoun, accusative, neuter, plural - as much as/whatever", "*eichen*": "imperfect active, 3rd person singular - was having/possessed", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*holon*": "accusative, masculine, singular - whole/entire", "*bion*": "accusative, masculine, singular - livelihood/means of living" }, "variants": { "*gar*": "for/because/indeed", "*perisseuontos*": "abundance/surplus/excess/that which is abundant", "*ebalon*": "cast/put/contributed/threw", "*hysterēseōs*": "poverty/lack/need/want/deficiency", "*hosa*": "as much as/whatever/all that", "*eichen*": "had/possessed/owned", "*ebalen*": "cast/put/threw/gave", "*holon*": "whole/entire/all", "*bion*": "livelihood/life/means of living/resources for living" } }

  • 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }

  • 2 { "verseID": "John.11.2", "source": "(Ἦν δὲ Μαρία ἡ ἀλείψασα τὸν Κύριον μύρῳ, καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.)", "text": "(*Ēn* *de* *Maria* the *aleipsasa* the *Kyrion* *myrō*, *kai* *ekmaxasa* the *podas* *autou* the *thrixin* *autēs*, *hēs* the *adelphos* *Lazaros* *ēsthenei*.)", "grammar": { "*Ēn*": "imperfect, 3rd singular of *eimi* - was [continuous state]", "*de*": "postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - proper name", "*aleipsasa*": "aorist active participle, nominative, feminine, singular - having anointed", "*Kyrion*": "accusative, masculine, singular - Lord", "*myrō*": "dative, neuter, singular - with ointment/perfume", "*kai*": "conjunction - and", "*ekmaxasa*": "aorist active participle, nominative, feminine, singular - having wiped", "*podas*": "accusative, masculine, plural - feet", "*autou*": "genitive, masculine, singular, personal pronoun - his/of him", "*thrixin*": "dative, feminine, plural - with the hairs", "*autēs*": "genitive, feminine, singular, personal pronoun - her/of her", "*hēs*": "relative pronoun, genitive, feminine, singular - whose/of whom", "*adelphos*": "nominative, masculine, singular - brother", "*Lazaros*": "nominative, masculine, singular - proper name", "*ēsthenei*": "imperfect, 3rd singular - was sick/was being sick [continuous]" }, "variants": { "*aleipsasa*": "having anointed/having rubbed with oil", "*myrō*": "perfume/ointment/fragrant oil", "*ekmaxasa*": "having wiped off/having dried", "*thrixin*": "hairs/tresses", "*ēsthenei*": "was sick/was weak/was ill" } }

  • 14 { "verseID": "Mark.14.14", "source": "Καὶ ὅπου ἐὰν εἰσέλθῃ, εἴπατε τῷ οἰκοδεσπότῃ, ὅτι Ὁ Διδάσκαλος λέγει, Ποῦ ἐστιν τὸ κατάλυμά, ὅπου τὸ πάσχα μετὰ τῶν μαθητῶν μου φάγω;", "text": "And *hopou ean eiselthē*, *eipate* to the *oikodespotē*, that The *Didaskalos legei*, Where *estin* the *katalyma*, *hopou* the *pascha* with the *mathētōn* of me I may *phagō*?", "grammar": { "*hopou*": "adverb - where", "*ean*": "conditional particle - if", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he may enter", "*eipate*": "aorist active imperative, 2nd person plural - say", "*oikodespotē*": "dative, masculine, singular - master of the house", "*Didaskalos*": "nominative, masculine, singular - Teacher/Master", "*legei*": "present active, 3rd person singular - says/is saying", "*estin*": "present, 3rd person singular - is", "*katalyma*": "nominative, neuter, singular - guest room", "*hopou*": "adverb - where", "*pascha*": "accusative, neuter, singular - Passover [meal]", "*mathētōn*": "genitive, masculine, plural - disciples", "*phagō*": "aorist active subjunctive, 1st person singular - I may eat" }, "variants": { "*eiselthē*": "he may enter/he might go in", "*oikodespotē*": "master of the house/householder", "*Didaskalos*": "Teacher/Master/Instructor", "*katalyma*": "guest room/lodging place/inn", "*pascha*": "Passover [meal/feast]", "*phagō*": "I may eat/I might eat" } }

  • 21 { "verseID": "Mark.14.21", "source": "Ὁ μὲν Υἱὸς τοῦ ἀνθρώπου ὑπάγει, καθὼς γέγραπται περὶ αὐτοῦ: οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται! καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη ὁ ἄνθρωπος ἐκεῖνος.", "text": "The *men Huios tou anthrōpou hypagei*, *kathōs gegraptai peri* him: *ouai de* to the *anthrōpō ekeinō* through whom the *Huios tou anthrōpou paradidotai*! *kalon ēn* to him if not *egennēthē* the *anthrōpos ekeinos*.", "grammar": { "*men*": "particle - indeed/on the one hand [contrasting with *de*]", "*Huios*": "nominative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*hypagei*": "present active, 3rd person singular - goes away", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive, 3rd person singular - it has been written", "*peri*": "preposition + genitive - concerning/about", "*ouai*": "interjection - woe", "*de*": "postpositive conjunction - but/and", "*anthrōpō*": "dative, masculine, singular - man [indirect object]", "*ekeinō*": "dative, masculine, singular - that", "*dia*": "preposition + genitive - through", "*Huios*": "nominative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present passive, 3rd person singular - is betrayed/delivered", "*kalon*": "nominative, neuter, singular - good", "*ēn*": "imperfect, 3rd person singular - was/would be", "*ei*": "conditional particle - if", "*ouk*": "negative particle - not", "*egennēthē*": "aorist passive, 3rd person singular - he had been born", "*anthrōpos*": "nominative, masculine, singular - man", "*ekeinos*": "nominative, masculine, singular - that" }, "variants": { "*hypagei*": "goes away/departs/goes", "*gegraptai*": "it has been written/it stands written", "*ouai*": "woe/alas", "*ekeinō*": "that/that one", "*paradidotai*": "is betrayed/is delivered/is handed over", "*kalon ēn*": "it would be good/it would be better", "*egennēthē*": "he had been born/he were born" } }

  • 14 { "verseID": "Matthew.26.14", "source": "¶Τότε πορευθεὶς εἷς τῶν δώδεκα, ὁ λεγόμενος Ἰούδας Ἰσκαριώτης, πρὸς τοὺς ἀρχιερεῖς,", "text": "¶Then *poreutheis* one of the *dōdeka*, the one *legomenos* *Ioudas* *Iskariōtēs*, *pros* the *archiereis*,", "grammar": { "*poreutheis*": "aorist, passive, participle, nominative, masculine, singular - going/having gone", "*dōdeka*": "cardinal number - twelve", "*legomenos*": "present, middle/passive, participle, nominative, masculine, singular - being called/named", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests" }, "variants": { "*poreutheis*": "going/having gone/departing", "*legomenos*": "being called/named", "*pros*": "to/toward/unto", "*archiereis*": "chief priests/high priests" } }

  • Luke 21:3-4
    2 verses
    67%

    3 { "verseID": "Luke.21.3", "source": "Καὶ εἶπεν, Ἀληθῶς λέγω ὑμῖν, ὅτι ἡ χήρα ἡ πτωχὴ αὕτη πλεῖον πάντων ἔβαλεν:", "text": "*Kai* *eipen*, *Alēthōs* *legō* to you, *hoti* the *chēra* the *ptōchē* this *pleion* of all *ebalen*:", "grammar": { "*Kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Alēthōs*": "adverb - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*hoti*": "conjunction - that", "*chēra*": "nominative feminine singular - widow", "*ptōchē*": "nominative feminine singular - poor", "*pleion*": "comparative adjective, accusative neuter singular - more", "*ebalen*": "aorist active indicative, 3rd person singular - cast/put" }, "variants": { "*Alēthōs*": "truly/verily/indeed", "*legō*": "say/tell/speak", "*hoti*": "that/because", "*chēra*": "widow", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more than/greater than", "*ebalen*": "cast/put/threw" } }

    4 { "verseID": "Luke.21.4", "source": "Ἅπαντες γὰρ οὗτοι ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον εἰς τὰ δῶρα τοῦ Θεοῦ: αὕτη δὲ ἐκ τοῦ ὑστερήματος αὐτῆς ἅπαντα τὸν βίον ὃν εἶχεν ἔβαλεν.", "text": "*Hapantes* *gar* these from the *perisseuontos* to them *ebalon* into the *dōra* of the *Theou*: this one *de* from the *hysterēmatos* of her *hapanta* the *bion* which *eichen* *ebalen*.", "grammar": { "*Hapantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for", "*perisseuontos*": "present active participle, genitive neuter singular - abundance/surplus", "*ebalon*": "aorist active indicative, 3rd person plural - they cast/put", "*dōra*": "accusative neuter plural - gifts/offerings", "*Theou*": "genitive masculine singular - God", "*de*": "postpositive particle - but/and", "*hysterēmatos*": "genitive neuter singular - poverty/need/lack", "*hapanta*": "accusative masculine singular - all/entire", "*bion*": "accusative masculine singular - livelihood/living/means", "*eichen*": "imperfect active indicative, 3rd person singular - she was having", "*ebalen*": "aorist active indicative, 3rd person singular - she cast/put" }, "variants": { "*Hapantes*": "all/everyone", "*gar*": "for/because/indeed", "*perisseuontos*": "abundance/surplus/overflow", "*ebalon*": "cast/put/threw", "*dōra*": "gifts/offerings", "*Theou*": "God/deity", "*hysterēmatos*": "poverty/lack/need/want", "*hapanta*": "all/entire/whole", "*bion*": "livelihood/means of living/life", "*eichen*": "had/possessed/owned" } }

  • 3 { "verseID": "Luke.12.3", "source": "Ἀνθʼ ὧν ὅσα ἐν τῇ σκοτίᾳ εἴπατε ἐν τῷ φωτὶ ἀκουσθήσεται· καὶ ὃ πρὸς τὸ οὖς ἐλαλήσατε ἐν τοῖς ταμείοις κηρυχθήσεται ἐπὶ τῶν δωμάτων.", "text": "*Anth' hōn hosa* in the *skotia eipate* in the *phōti akousthēsetai*; and what *pros* the *ous elalēsate* in the *tameiois kērychthēsetai epi* the *dōmatōn*.", "grammar": { "*Anth' hōn*": "preposition + relative pronoun - wherefore/therefore", "*hosa*": "nominative plural neuter relative pronoun - as much as/whatever", "*skotia*": "dative singular feminine - darkness", "*eipate*": "aorist active indicative, 2nd plural - you said", "*phōti*": "dative singular neuter - light", "*akousthēsetai*": "future passive indicative, 3rd singular - will be heard", "*pros*": "preposition + accusative - to/toward", "*ous*": "accusative singular neuter - ear", "*elalēsate*": "aorist active indicative, 2nd plural - you spoke", "*tameiois*": "dative plural neuter - inner rooms/chambers", "*kērychthēsetai*": "future passive indicative, 3rd singular - will be proclaimed", "*epi*": "preposition + genitive - upon/on", "*dōmatōn*": "genitive plural neuter - housetops/roofs" }, "variants": { "*Anth' hōn*": "wherefore/therefore/in return for which", "*skotia*": "darkness/secrecy", "*phōti*": "light/public view", "*tameiois*": "private rooms/storage chambers/inner rooms", "*kērychthēsetai*": "will be proclaimed/announced/preached", "*dōmatōn*": "housetops/roofs (metaphor for public places)" } }

  • 21 { "verseID": "John.13.21", "source": "Ταῦτα εἰπὼν ὁ Ἰησοῦς, ἐταράχθη τῷ πνεύματι, καὶ ἐμαρτύρησεν, καὶ εἶπεν, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι εἷς ἐξ ὑμῶν παραδώσει με.", "text": "*Tauta* having *eipōn* the *Iēsous*, *etarachthē* in the *pneumati*, and *emartyrēsen*, and *eipen*, *Amēn*, *amēn*, *legō* to you, that one from you *paradōsei* me.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*etarachthē*": "aorist passive indicative, 3rd singular - was troubled", "*pneumati*": "dative, neuter, singular - spirit", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/declared", "*eipen*": "aorist active indicative, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*paradōsei*": "future active indicative, 3rd singular - will betray/hand over" }, "variants": { "*Tauta*": "these things/this/these matters", "*eipōn*": "having said/having spoken", "*etarachthē*": "was troubled/was disturbed/was distressed", "*pneumati*": "spirit/inner being", "*emartyrēsen*": "testified/declared/affirmed", "*eipen*": "said/spoke/declared", "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*paradōsei*": "will betray/will hand over/will deliver up" } }

  • 6 { "verseID": "Luke.9.6", "source": "Ἐξερχόμενοι δὲ, διήρχοντο κατὰ τὰς κώμας, εὐαγγελιζόμενοι, καὶ θεραπεύοντες πανταχοῦ.", "text": "*Exerchomenoi* *de*, they *diērchonto* through the *kōmas*, *euangelizomenoi*, and *therapeutontes pantachou*.", "grammar": { "*Exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*de*": "postpositive conjunction - and/but/now", "*diērchonto*": "imperfect middle indicative, 3rd person plural - were going through/traveling through", "*kōmas*": "accusative feminine plural - villages/towns", "*euangelizomenoi*": "present middle participle, nominative masculine plural - preaching good news/evangelizing", "*therapeutontes*": "present active participle, nominative masculine plural - healing/curing", "*pantachou*": "adverb - everywhere/in all places" }, "variants": { "*Exerchomenoi*": "going out/departing/leaving", "*de*": "and/but/now/then", "*diērchonto*": "were going through/were traveling through/were passing through", "*kōmas*": "villages/towns/small settlements", "*euangelizomenoi*": "preaching good news/evangelizing/proclaiming the gospel", "*therapeutontes*": "healing/curing/treating", "*pantachou*": "everywhere/in all places/in every place" } }

  • 39 { "verseID": "John.4.39", "source": "¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης, ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.", "text": "From *de* the *poleōs ekeinēs polloi episteusan* into him of-the *Samareitōn dia* the *logon* of-the *gynaikos*, *martyrousēs*, that *Eipen* to-me all-things as-much-as I-*epoiēsa*.", "grammar": { "Ἐκ": "preposition - from/out of", "*de*": "postpositive conjunction - and/but/now", "τῆς πόλεως": "genitive, feminine, singular with article - the city/town", "*ekeinēs*": "demonstrative adjective, genitive, feminine, singular - that", "*polloi*": "nominative, masculine, plural - many", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "εἰς αὐτὸν": "preposition + accusative, masculine, singular - in/into him", "τῶν Σαμαρειτῶν": "genitive, masculine, plural with article - of the Samaritans", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/saying", "τῆς γυναικὸς": "genitive, feminine, singular with article - of the woman", "*martyrousēs*": "present, active, participle, genitive, feminine, singular - testifying/bearing witness", "ὅτι": "conjunction introducing content - that", "*Eipen*": "aorist, active, indicative, 3rd person singular - he told/said", "μοι": "dative, 1st person singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*martyrousēs*": "testifying/witnessing/giving evidence" } }

  • 21 { "verseID": "Luke.13.21", "source": "Ὁμοία ἐστὶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.", "text": "*Homoia estin zymē*, which *labousa gynē enekrypsen* into *aleurou sata* three, until *hou ezymōthē holon*.", "grammar": { "*Homoia*": "adjective, nominative, feminine, singular - like/similar", "*estin*": "present, active, indicative, 3rd singular - is", "*zymē*": "dative, feminine, singular - leaven/yeast", "*labousa*": "aorist participle, active, nominative, feminine, singular - having taken", "*gynē*": "nominative, feminine, singular - woman", "*enekrypsen*": "aorist, active, indicative, 3rd singular - hid/mixed in", "*aleurou*": "genitive, neuter, singular - of flour/meal", "*sata*": "accusative, neuter, plural - measures (Hebrew measure ≈ 13 liters)", "*hou*": "genitive, neuter, singular - of which (until when)", "*ezymōthē*": "aorist, passive, indicative, 3rd singular - was leavened", "*holon*": "nominative, neuter, singular - whole/all" }, "variants": { "*zymē*": "leaven/yeast/fermenting agent", "*labousa*": "having taken/taking", "*enekrypsen*": "hid/mixed in/concealed", "*aleurou*": "of flour/meal", "*sata*": "measures (Hebrew volume measure)", "*ezymōthē*": "was leavened/was fermented/was affected by yeast", "*holon*": "whole/all/entire" } }

  • 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } }

  • 37 { "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }

  • 27 { "verseID": "Luke.11.27", "source": "¶Ἐγένετο δὲ, ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου, εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας.", "text": "And *egeneto*, in the *legein* him these things, *eparasa tis gunē phōnēn* from the *ochlou*, *eipen* to him, *Makaria* the *koilia* having *bastasasa* you, and *mastoi* which you *ethēlasas*.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd person singular - it happened/came to pass", "*legein*": "present active infinitive - to say/speak", "*eparasa*": "aorist active participle, nominative feminine singular - having lifted up/raised", "*tis*": "indefinite pronoun, nominative feminine singular - certain/some", "*gunē*": "noun, nominative feminine singular - woman", "*phōnēn*": "noun, accusative feminine singular - voice/sound", "*ochlou*": "noun, genitive masculine singular - crowd/multitude", "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Makaria*": "adjective, nominative feminine singular - blessed/happy", "*koilia*": "noun, nominative feminine singular - womb/belly", "*bastasasa*": "aorist active participle, nominative feminine singular - having carried/borne", "*mastoi*": "noun, nominative masculine plural - breasts", "*ethēlasas*": "aorist indicative active, 2nd person singular - you suckled/nursed" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*eparasa phōnēn*": "lifting up voice/raising her voice/speaking loudly", "*gunē*": "woman/wife", "*ochlou*": "crowd/multitude/throng", "*Makaria*": "blessed/happy/fortunate", "*koilia*": "womb/belly/abdomen", "*bastasasa*": "carried/borne/supported", "*mastoi*": "breasts/chest", "*ethēlasas*": "suckled/nursed/were fed from" } }

  • 13 { "verseID": "John.20.13", "source": "Καὶ λέγουσιν αὐτῇ ἐκεῖνοι, Γύναι, τί κλαίεις; Λέγει αὐτοῖς, Ὅτι ἦραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν.", "text": "And *legousin* to her *ekeinoi*, *Gynai*, why do you *klaieis*? *Legei* to them, Because they took my *Kyrion*, and not *oida* where they *ethekan* him.", "grammar": { "*legousin*": "present active indicative 3rd person plural - they say/are saying", "*ekeinoi*": "demonstrative pronoun nominative masculine plural - those/they", "*Gynai*": "vocative feminine singular - woman/lady", "*klaieis*": "present active indicative 2nd person singular - you weep/cry", "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Kyrion*": "accusative masculine singular - Lord/Master", "*oida*": "perfect active indicative 1st person singular - I know/have known", "*ethekan*": "aorist active indicative 3rd person plural - they placed/put" }, "variants": { "*legousin*": "say/tell/speak", "*ekeinoi*": "those/they (emphatic)", "*Gynai*": "woman/lady (respectful address)", "*klaieis*": "weep/cry/lament", "*Kyrion*": "Lord/Master/Owner", "*oida*": "know/understand", "*ethekan*": "placed/put/laid" } }

  • 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }

  • 15 { "verseID": "John.13.15", "source": "Ὑπόδειγμα γὰρ ἔδωκα ὑμῖν, ἵνα καθὼς ἐγὼ ἐποίησα ὑμῖν καὶ ὑμεῖς ποιῆτε.", "text": "*Hypodeigma* for *edōka* to you, *hina* just as I *epoiēsa* to you also you *poiēte*.", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example/pattern", "*edōka*": "aorist active indicative, 1st singular - I gave", "*hina*": "conjunction - that/in order that", "*epoiēsa*": "aorist active indicative, 1st singular - I did/made", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*edōka*": "gave/provided/offered", "*hina*": "in order that/so that/that", "*epoiēsa*": "did/made/performed", "*poiēte*": "might do/might make/should do" } }