1 Pet 1:3-5 : 3 {
"verseID": "1 Peter.1.3",
"source": "Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν,",
"text": "*Eulogētos* the *Theos* and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the one according to the *poly* of him *eleos* having *anagennēsas* us into *elpida* *zōsan* through *anastaseōs* of *Iēsou Christou* from *nekrōn*,",
"grammar": {
"*Eulogētos*": "adjective, nominative, masculine, singular - predicate",
"*Theos*": "nominative, masculine, singular - subject",
"*Patēr*": "nominative, masculine, singular - subject",
"*Kyriou*": "genitive, masculine, singular - possessive relationship",
"*Iēsou Christou*": "genitive, masculine, singular - apposition to Kyriou",
"*poly*": "accusative, neuter, singular - extent/degree",
"*eleos*": "accusative, neuter, singular - direct object",
"*anagennēsas*": "aorist, active, participle, nominative, masculine, singular - verbal action",
"*elpida*": "accusative, feminine, singular - goal/purpose",
"*zōsan*": "present, active, participle, accusative, feminine, singular - attributive",
"*anastaseōs*": "genitive, feminine, singular - means/instrument",
"*nekrōn*": "genitive, masculine, plural - separation/source"
},
"variants": {
"*Eulogētos*": "blessed/praised/worthy of praise",
"*Theos*": "God/deity",
"*Patēr*": "father/progenitor",
"*Kyriou*": "Lord/master/owner",
"*poly*": "much/great/abundant",
"*eleos*": "mercy/compassion/pity",
"*anagennēsas*": "having regenerated/begotten again/caused to be born again",
"*elpida*": "hope/expectation",
"*zōsan*": "living/alive/active",
"*anastaseōs*": "resurrection/raising up",
"*nekrōn*": "dead ones/corpses"
}
}
4 {
"verseID": "1 Peter.1.4",
"source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,",
"text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,",
"grammar": {
"*klēronomian*": "accusative, feminine, singular - direct object/goal",
"*aphtharton*": "accusative, feminine, singular - attributive adjective",
"*amianton*": "accusative, feminine, singular - attributive adjective",
"*amaranton*": "accusative, feminine, singular - attributive adjective",
"*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state",
"*ouranois*": "dative, masculine, plural - location"
},
"variants": {
"*klēronomian*": "inheritance/possession/property",
"*aphtharton*": "imperishable/incorruptible/undecaying",
"*amianton*": "undefiled/unstained/pure",
"*amaranton*": "unfading/permanent/enduring",
"*tetērēmenēn*": "having been kept/guarded/preserved",
"*ouranois*": "heavens/skies"
}
}
5 {
"verseID": "1 Peter.1.5",
"source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.",
"text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.",
"grammar": {
"*dynamei*": "dative, feminine, singular - means/instrument",
"*Theou*": "genitive, masculine, singular - source/possession",
"*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state",
"*pisteōs*": "genitive, feminine, singular - means/instrument",
"*sōtērian*": "accusative, feminine, singular - goal/purpose",
"*hetoimēn*": "accusative, feminine, singular - attributive adjective",
"*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result",
"*kairō*": "dative, masculine, singular - time when",
"*eschatō*": "dative, masculine, singular - attributive adjective"
},
"variants": {
"*dynamei*": "power/strength/ability",
"*phrouroumenous*": "being guarded/protected/kept",
"*pisteōs*": "faith/trust/belief",
"*sōtērian*": "salvation/deliverance/preservation",
"*hetoimēn*": "ready/prepared",
"*apokalyphthēnai*": "to be revealed/uncovered/disclosed",
"*kairō*": "time/season/opportunity",
"*eschatō*": "last/final/ultimate"
}
}