19{
"verseID": "Romans.1.19",
"source": "Διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς· ὁ γὰρ Θεὸς αὐτοῖς ἐφανέρωσεν.",
"text": "*Dioti* the *gnōston* the *Theou* *phaneron* *estin* *en* *autois*· the *gar* *Theos* *autois* *ephanerōsen*.",
"grammar": {
"*Dioti*": "conjunction - because",
"*gnōston*": "nominative, neuter, singular, adjective - known",
"*Theou*": "genitive, masculine, singular - of God",
"*phaneron*": "nominative, neuter, singular, adjective - manifest/evident",
"*estin*": "present active indicative, 3rd person singular - is",
"*en*": "preposition + dative - in",
"*autois*": "dative, masculine, plural, personal pronoun - them",
"*gar*": "conjunction - for",
"*Theos*": "nominative, masculine, singular - God",
"*autois*": "dative, masculine, plural, personal pronoun - to them",
"*ephanerōsen*": "aorist active indicative, 3rd person singular - revealed/manifested"
},
"variants": {
"*Dioti*": "because/for/since",
"*gnōston*": "known/knowable/what can be known",
"*phaneron*": "manifest/evident/plain",
"*ephanerōsen*": "revealed/manifested/made known"
}
}
20{
"verseID": "Romans.1.20",
"source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:",
"text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:",
"grammar": {
"*gar*": "conjunction - for",
"*aorata*": "nominative, neuter, plural, adjective - invisible things",
"*autou*": "genitive, masculine, singular, possessive pronoun - his",
"*apo*": "preposition + genitive - from/since",
"*ktiseōs*": "genitive, feminine, singular - creation",
"*kosmou*": "genitive, masculine, singular - of world",
"*poiēmasin*": "dative, neuter, plural - by things made",
"*nooumena*": "present passive participle, nominative, neuter, plural - being understood",
"*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen",
"*te*": "conjunction - both",
"*aidios*": "nominative, feminine, singular, adjective - eternal",
"*autou*": "genitive, masculine, singular, possessive pronoun - his",
"*dynamis*": "nominative, feminine, singular - power",
"*kai*": "conjunction - and",
"*theiotēs*": "nominative, feminine, singular - divine nature",
"*eis*": "preposition + accusative - for/resulting in",
"*einai*": "present active infinitive - to be",
"*autous*": "accusative, masculine, plural, personal pronoun - them",
"*anapologētous*": "accusative, masculine, plural, adjective - without excuse"
},
"variants": {
"*aorata*": "invisible things/unseen attributes",
"*ktiseōs*": "creation/founding",
"*poiēmasin*": "things made/works/creations",
"*nooumena*": "being understood/perceived/comprehended",
"*kathoratai*": "are clearly seen/perceived/observed",
"*aidios*": "eternal/everlasting",
"*dynamis*": "power/might/strength",
"*theiotēs*": "divine nature/divinity/godhead",
"*anapologētous*": "without excuse/defenseless/inexcusable"
}
}