Revelation 20:6

biblecontext

{ "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Blessed and holy are those who share in the first resurrection! The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

  • King James Version 1769 (Standard Version)

    Blessed and holy is he that hath part in the first surction: on such the second death hath no power, but they shall be priests of God and of Christ, and shall ign with him a thousand years.

  • KJV1611 – Modern English

    Blessed and holy is he who has part in the first resurrection. On such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.

  • King James Version 1611 (Original)

    Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

  • Tyndale Bible (1526/1534)

    Blessed and holy is he that hath parte in the fyrst resurreccion. For on suche shall the seconde deeth have no power for they shalbe the prestes of God and of Christ and shall raygne with him a.M. yere.

  • Coverdale Bible (1535)

    Blessed and holy is he that hath parte in the fyrst resurreccion. On soch hath the seconde deeth no power, but they shalbe the prestes of God and of Christ, and shall raygne with him a thousand yeare.

  • Geneva Bible (1560)

    Blessed and holy is hee, that hath part in the first resurrection: for on such the second death hath no power: but they shalbe the Priests of God and of Christ, and shall reigne with him a thousand yeere.

  • Bishops' Bible (1568)

    Blessed and holy is he that hath part in the first resurrection: For on such shal the seconde death haue no power, but they shalbe the priestes of God and of Christe, and shall raigne with hym a thousande yeres.

  • Authorized King James Version (1611)

    Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.

  • Webster's Bible (1833)

    Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

  • Young's Literal Translation (1862/1898)

    Happy and holy `is' he who is having part in the first rising again; over these the second death hath not authority, but they shall be priests of God and of the Christ, and shall reign with him a thousand years.

  • American Standard Version (1901)

    Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

  • American Standard Version (1901)

    Blessed and holy is he that hath part in the first resurrection: over these the second death hath no power; but they shall be priests of God and of Christ, and shall reign with him a thousand years.

  • Bible in Basic English (1941)

    Happy and holy is he who has a part in this first coming: over these the second death has no authority, but they will be priests of God and of Christ, and will be ruling with him a thousand years.

  • World English Bible (2000)

    Blessed and holy is he who has part in the first resurrection. Over these, the second death has no power, but they will be priests of God and of Christ, and will reign with him one thousand years.

  • NET Bible® (New English Translation)

    Blessed and holy is the one who takes part in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

Referenced Verses

  • Rev 1:6 : 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
  • Rev 2:11 : 11 { "verseID": "Revelation.2.11", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: The *nikōn* not not *adikēthē* from the *thanatou* the *deuterou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōn*": "present participle, nominative, masculine, singular - conquering", "not not": "emphatic negation (οὐ μὴ) - certainly not", "*adikēthē*": "aorist subjunctive passive, 3rd singular - might be harmed", "*thanatou*": "genitive, masculine, singular - of death", "*deuterou*": "genitive, masculine, singular - second" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōn*": "conquering/overcoming/being victorious", "*adikēthē*": "be harmed/be injured/be wronged", "*thanatou deuterou*": "second death" } }
  • Rev 20:14 : 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } }
  • Rev 5:10 : 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } }
  • Rev 14:13 : 13 { "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } }
  • Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
  • Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
  • Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
  • 2 Tim 2:12 : 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
  • 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
  • Isa 61:6 : 6 { "verseID": "Isaiah.61.6", "source": "וְאַתֶּם כֹּהֲנֵי יְהוָה תִּקָּרֵאוּ מְשָׁרְתֵי אֱלֹהֵינוּ יֵאָמֵר לָכֶם חֵיל גּוֹיִם תֹּאכֵלוּ וּבִכְבוֹדָם תִּתְיַמָּרוּ", "text": "*wəʾattem* *kōhănê* *YHWH* *tiqqārēʾû* *məšārətê* *ʾĕlōhênû* *yēʾāmēr* *lākem* *ḥêl* *gôyim* *tōʾkēlû* *ûbikəbôdām* *tityammārû*", "grammar": { "*wəʾattem*": "conjunction + pronoun, 2nd person masculine plural - and you", "*kōhănê*": "noun, masculine plural construct - priests of", "*YHWH*": "proper noun, divine name", "*tiqqārēʾû*": "verb, niphal imperfect, 2nd person masculine plural - you will be called", "*məšārətê*": "noun, piel participle masculine plural construct - ministers of", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - our God", "*yēʾāmēr*": "verb, niphal imperfect, 3rd person masculine singular - it will be said", "*lākem*": "preposition with 2nd person masculine plural suffix - to you", "*ḥêl*": "noun, masculine singular construct - wealth/strength of", "*gôyim*": "noun, masculine plural - nations", "*tōʾkēlû*": "verb, qal imperfect, 2nd person masculine plural - you will eat", "*ûbikəbôdām*": "conjunction + preposition + noun, masculine singular construct with 3rd person masculine plural suffix - and in their glory", "*tityammārû*": "verb, hithpael imperfect, 2nd person masculine plural - you will boast" }, "variants": { "*kōhănê*": "priests/ministers", "*məšārətê*": "ministers/servants/attendants", "*yēʾāmēr*": "it will be said/it will be called/it will be named", "*ḥêl*": "wealth/strength/army/resources", "*gôyim*": "nations/gentiles/peoples", "*tōʾkēlû*": "you will eat/you will consume/you will enjoy", "*ûbikəbôdām*": "in their glory/in their wealth/in their honor", "*tityammārû*": "you will boast/you will glory/you will exchange places" } }
  • Dan 12:12 : 12 { "verseID": "Daniel.12.12", "source": "אַשְׁרֵ֥י הַֽמְחַכֶּ֖ה וְיַגִּ֑יעַ לְיָמִ֕ים אֶ֕לֶף שְׁלֹ֥שׁ מֵא֖וֹת שְׁלֹשִׁ֥ים וַחֲמִשָּֽׁה׃", "text": "*ʾašrê* the *mĕḥakkeh* and *yaggîaʿ* to *yāmîm* *ʾelep* *šĕlōš* *mēʾôt* *šĕlōšîm* and *ḥămiššāh*.", "grammar": { "*ʾašrê*": "noun, masculine plural construct - blessedness of/happiness of", "*ha-mĕḥakkeh*": "definite participle Piel, masculine singular - the one waiting", "*wĕ-yaggîaʿ*": "conjunction + imperfect Hiphil, 3rd masculine singular - and reaches", "*lĕ-yāmîm*": "preposition + noun, masculine plural - to days", "*ʾelep*": "cardinal number, masculine singular - thousand", "*šĕlōš*": "cardinal number, feminine singular - three", "*mēʾôt*": "cardinal number, feminine plural - hundreds", "*šĕlōšîm*": "cardinal number, masculine plural - thirty", "*wa-ḥămiššāh*": "conjunction + cardinal number, masculine singular - and five" }, "variants": { "*ʾašrê*": "blessed/happy/fortunate", "*mĕḥakkeh*": "one waiting/one who waits/one who expects", "*yaggîaʿ*": "reaches/attains/arrives at" } }
  • Luke 14:15 : 15 { "verseID": "Luke.14.15", "source": "¶Ἀκούσας δέ τις τῶν συνανακειμένων ταῦτα, εἶπεν αὐτῷ, Μακάριος ὃς φάγεται ἄρτον ἐν τῇ βασιλείᾳ τοῦ Θεοῦ.", "text": "*Akousas de* one of the *synanakeimenōn tauta*, *eipen* to him, *Makarios* who *phagetai arton* in the *basileia* of the *Theou*.", "grammar": { "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone/a certain one", "*synanakeimenōn*": "present participle, middle, genitive, masculine, plural - reclining with/dining with", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*phagetai*": "future, 3rd singular, middle - will eat", "*arton*": "accusative, masculine, singular - bread/food", "*basileia*": "dative, feminine, singular - kingdom", "*theou*": "genitive, masculine, singular - of God" }, "variants": { "*akousas*": "having heard/when he heard", "*de*": "and/but/now", "*synanakeimenōn*": "reclining with/dining with/fellow guests", "*eipen*": "said/spoke", "*makarios*": "blessed/happy/fortunate", "*phagetai*": "will eat/shall eat", "*arton*": "bread/food/meal", "*basileia*": "kingdom/reign/rule", "*theou*": "of God/God's" } }
  • 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
  • Rev 22:7 : 7 { "verseID": "Revelation.22.7", "source": "Ἰδοὺ, ἔρχομαι ταχύ: μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.", "text": "*Idou*, *erchomai tachy*: *makarios* the one *tērōn* the *logous* of the *prophēteias* of the *bibliou toutou*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*makarios*": "nominative, masculine, singular - blessed/happy", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/observing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this" }, "variants": { "*Idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*makarios*": "blessed/happy/fortunate", "*tērōn*": "keeping/observing/guarding/maintaining" } }
  • Rev 20:4-5 : 4 { "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } } 5 { "verseID": "Revelation.20.5", "source": "Οἱ δὲ λοιποὶ τῶν νεκρῶν οὐκ ἀνἔζησαν ἕως τελεσθῇ τὰ χίλια ἔτη. Αὕτη ἡ ἀνάστασις ἡ πρώτη.", "text": "But the *loipoi* of the *nekrōn* not *anezēsan* until might be *telesthē* the *chilia* *etē*. This the *anastasis* the *prōtē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*loipoi*": "nominative, masculine, plural - rest/remainder", "*nekrōn*": "genitive, masculine, plural - dead ones", "*anezēsan*": "aorist active indicative, 3rd person plural - lived again/came back to life", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*anastasis*": "nominative, feminine, singular - resurrection/rising up", "*prōtē*": "nominative, feminine, singular - first" }, "variants": { "*loipoi*": "rest/remainder/others", "*nekrōn*": "dead persons/corpses", "*anezēsan*": "lived again/came back to life/were resurrected", "*anastasis*": "resurrection/rising up/standing up again" } }
  • Isa 4:3 : 3 { "verseID": "Isaiah.4.3", "source": "וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלָֽ͏ִם׃", "text": "And *hāyāh* the *nišʾār* in *ṣiyyōn* and the *nōtār* in *Yerūšālaim*, *qādōš* *yēʾāmer* to him, all the *kātūb* for the *ḥayyim* in *Yerūšālaim*.", "grammar": { "*hāyāh*": "verb, Qal perfect, 3rd masculine singular - will be/come to pass", "*nišʾār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*ṣiyyōn*": "proper noun - Zion", "*nōtār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*Yerūšālaim*": "proper noun - Jerusalem", "*qādōš*": "adjective, masculine singular - holy", "*yēʾāmer*": "verb, Niphal imperfect, 3rd masculine singular - will be said/called", "*kātūb*": "verb, Qal passive participle, masculine singular - written/recorded", "*ḥayyim*": "noun, masculine plural - life/living ones" }, "variants": { "*nišʾār*": "remaining one/survivor/one who is left", "*nōtār*": "remaining one/survivor/one who is left", "*qādōš*": "holy/set apart/sacred", "*kātūb*": "written/recorded/inscribed", "*ḥayyim*": "life/living ones/those alive" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rev 20:2-5
    4 verses
    87%

    2{ "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } }

    3{ "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }

    4{ "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } }

    5{ "verseID": "Revelation.20.5", "source": "Οἱ δὲ λοιποὶ τῶν νεκρῶν οὐκ ἀνἔζησαν ἕως τελεσθῇ τὰ χίλια ἔτη. Αὕτη ἡ ἀνάστασις ἡ πρώτη.", "text": "But the *loipoi* of the *nekrōn* not *anezēsan* until might be *telesthē* the *chilia* *etē*. This the *anastasis* the *prōtē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*loipoi*": "nominative, masculine, plural - rest/remainder", "*nekrōn*": "genitive, masculine, plural - dead ones", "*anezēsan*": "aorist active indicative, 3rd person plural - lived again/came back to life", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*anastasis*": "nominative, feminine, singular - resurrection/rising up", "*prōtē*": "nominative, feminine, singular - first" }, "variants": { "*loipoi*": "rest/remainder/others", "*nekrōn*": "dead persons/corpses", "*anezēsan*": "lived again/came back to life/were resurrected", "*anastasis*": "resurrection/rising up/standing up again" } }

  • Rev 20:9-15
    7 verses
    76%

    9{ "verseID": "Revelation.20.9", "source": "Καὶ ἀνέβησαν ἐπὶ τὸ πλάτος τῆς γῆς, καὶ ἐκύκλωσαν τὴν παρεμβολὴν τῶν ἁγίων, καὶ τὴν πόλιν τὴν ἠγαπημένην: καὶ κατέβη πῦρ ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ, καὶ κατέφαγεν αὐτούς.", "text": "And they *anebēsan* upon the *platos* of the *gēs*, and *ekyklōsan* the *parembolēn* of the *hagiōn*, and the *polin* the *ēgapēmenēn*: and *katebē* *pyr* from the *Theou* out of the *ouranou*, and *katephagen* them.", "grammar": { "*anebēsan*": "aorist active indicative, 3rd person plural - went up/ascended", "*platos*": "accusative, neuter, singular - breadth/width", "*gēs*": "genitive, feminine, singular - earth/land", "*ekyklōsan*": "aorist active indicative, 3rd person plural - surrounded/encircled", "*parembolēn*": "accusative, feminine, singular - camp/army", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*polin*": "accusative, feminine, singular - city", "*ēgapēmenēn*": "perfect passive participle, accusative, feminine, singular - beloved/loved", "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*pyr*": "nominative, neuter, singular - fire", "*Theou*": "genitive, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*katephagen*": "aorist active indicative, 3rd person singular - devoured/consumed" }, "variants": { "*anebēsan*": "went up/ascended/mounted", "*platos*": "breadth/width/expanse", "*ekyklōsan*": "surrounded/encircled/encompassed", "*parembolēn*": "camp/army/encampment", "*hagiōn*": "saints/holy ones/set apart ones", "*polin*": "city/town", "*ēgapēmenēn*": "beloved/loved/cherished", "*katephagen*": "devoured/consumed/ate up" } }

    10{ "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }

    11{ "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } }

    12{ "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }

    13{ "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } }

    14{ "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } }

    15{ "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }

  • 10{ "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } }

  • 7{ "verseID": "Revelation.20.7", "source": "Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ,", "text": "And when might be *telesthē* the *chilia* *etē*, *lythēsetai* the *Satanas* from the *phylakēs* of him,", "grammar": { "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*lythēsetai*": "future passive indicative, 3rd person singular - will be loosed/released", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*phylakēs*": "genitive, feminine, singular - prison/guard" }, "variants": { "*telesthē*": "be completed/fulfilled/finished", "*lythēsetai*": "will be loosed/released/untied", "*Satanas*": "Satan/Adversary/Enemy", "*phylakēs*": "prison/guard/custody" } }

  • Rev 2:10-11
    2 verses
    73%

    10{ "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }

    11{ "verseID": "Revelation.2.11", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: The *nikōn* not not *adikēthē* from the *thanatou* the *deuterou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōn*": "present participle, nominative, masculine, singular - conquering", "not not": "emphatic negation (οὐ μὴ) - certainly not", "*adikēthē*": "aorist subjunctive passive, 3rd singular - might be harmed", "*thanatou*": "genitive, masculine, singular - of death", "*deuterou*": "genitive, masculine, singular - second" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōn*": "conquering/overcoming/being victorious", "*adikēthē*": "be harmed/be injured/be wronged", "*thanatou deuterou*": "second death" } }

  • 5{ "verseID": "Revelation.22.5", "source": "Καὶ νὺξ οὐκ ἔσται ἐκει· καὶ χρείαν οὐκ ἔχουσιν λύχνου, καὶ φωτὸς ἡλίου· ὅτι Κύριος ὁ Θεὸς φωτίζει αὐτούς: καὶ βασιλεύσουσιν εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And *nyx* not *estai* *ekei*; and *chreian* not *echousin lychnou*, and *phōtos hēliou*; because *Kyrios* the *Theos phōtizei* them: and *basileusousin* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*nyx*": "nominative, feminine, singular - night", "*estai*": "future indicative, 3rd singular - will be", "*ekei*": "adverb - there", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - have/hold", "*lychnou*": "genitive, masculine, singular - of lamp", "*phōtos*": "genitive, neuter, singular - of light", "*hēliou*": "genitive, masculine, singular - of sun", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*phōtizei*": "present active indicative, 3rd singular - gives light/illuminates", "*basileusousin*": "future active indicative, 3rd plural - will reign/rule", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*chreian*": "need/necessity/requirement", "*lychnou*": "lamp/light", "*phōtizei*": "gives light/illuminates/enlightens", "*basileusousin*": "will reign/rule/exercise kingship", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }

  • Rev 1:5-6
    2 verses
    73%

    5{ "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }

    6{ "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }

  • 13{ "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } }

  • 14{ "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }

  • 7{ "verseID": "Revelation.11.7", "source": "Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετʼ αὐτῶν, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς.", "text": "And when they *telesōsin* the *martyrian* of them, the *thērion* the one *anabainon* out of the *abyssou* will *poiēsei* *polemon* with them, and will *nikēsei* them, and will *apoktenei* them.", "grammar": { "*telesōsin*": "aorist active subjunctive, 3rd plural - they might complete/finish", "*martyrian*": "accusative feminine singular - testimony/witness", "*thērion*": "nominative neuter singular - beast/wild animal", "*anabainon*": "present active participle, nominative neuter singular - ascending/coming up", "*abyssou*": "genitive feminine singular - of abyss/bottomless pit", "*poiēsei*": "future active indicative, 3rd singular - will make/do", "*polemon*": "accusative masculine singular - war/battle", "*nikēsei*": "future active indicative, 3rd singular - will conquer/overcome", "*apoktenei*": "future active indicative, 3rd singular - will kill/slay" }, "variants": { "*telesōsin*": "complete/finish/fulfill", "*martyrian*": "testimony/witness/evidence", "*thērion*": "beast/wild animal/monster", "*anabainon*": "ascending/coming up/rising", "*abyssou*": "abyss/bottomless pit/deep", "*poiēsei*": "make/do/cause", "*polemon*": "war/battle/conflict", "*nikēsei*": "conquer/overcome/defeat", "*apoktenei*": "kill/slay/put to death" } }

  • Rev 11:15-16
    2 verses
    71%

    15{ "verseID": "Revelation.11.15", "source": "Καὶ ὁ ἕβδομος ἄγγελος ἐσάλπισεν· καὶ ἐγένοντο φωναὶ μεγάλαι ἐν τῷ οὐρανῷ, λέγουσαι, Ἐγένοντο αἱ βασιλεῖαι τοῦ κόσμου τοῦ Κυρίου ἡμῶν, καὶ τοῦ Χριστοῦ αὐτοῦ· καὶ βασιλεύσει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *hebdomos* *angelos* *esalpisen*; and *egenonto* *phōnai* *megalai* in the *ouranō*, *legousai*, Have *egenonto* the *basileiai* of the *kosmou* of the *Kyriou* of us, and of the *Christou* of him; and he will *basileusei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*hebdomos*": "nominative masculine singular - seventh", "*angelos*": "nominative masculine singular - angel/messenger", "*esalpisen*": "aorist active indicative, 3rd singular - he sounded trumpet", "*egenonto*": "aorist middle indicative, 3rd plural - became/happened", "*phōnai*": "nominative feminine plural - voices/sounds", "*megalai*": "nominative feminine plural - great/loud", "*ouranō*": "dative masculine singular - in heaven", "*legousai*": "present active participle, nominative feminine plural - saying", "*basileiai*": "nominative feminine plural - kingdoms", "*kosmou*": "genitive masculine singular - of world", "*Kyriou*": "genitive masculine singular - of Lord", "*Christou*": "genitive masculine singular - of Christ/Anointed One", "*basileusei*": "future active indicative, 3rd singular - he will reign", "*aiōnas*": "accusative masculine plural - ages", "*aiōnōn*": "genitive masculine plural - of ages" }, "variants": { "*angelos*": "angel/messenger", "*esalpisen*": "sounded trumpet/blew trumpet", "*egenonto*": "became/happened/came to be", "*phōnai*": "voices/sounds", "*megalai*": "great/loud/powerful", "*legousai*": "saying/speaking", "*basileiai*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/order", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*basileusei*": "will reign/rule/be king", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/forever" } }

    16{ "verseID": "Revelation.11.16", "source": "Καὶ οἱ εἴκοσι καὶ τέσσαρες πρεσβύτεροι, οἱ ἐνώπιον τοῦ Θεοῦ καθήμενοι ἐπὶ τοὺς θρόνους αὐτῶν, ἔπεσαν ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And the *eikosi* and *tessares* *presbyteroi*, the ones *enōpion* of the *Theou* *kathēmenoi* upon the *thronous* of them, *epesan* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*eikosi*": "numeral - twenty", "*tessares*": "nominative masculine plural - four", "*presbyteroi*": "nominative masculine plural - elders", "*enōpion*": "preposition - before/in presence of", "*Theou*": "genitive masculine singular - of God", "*kathēmenoi*": "present middle/passive participle, nominative masculine plural - sitting", "*thronous*": "accusative masculine plural - thrones", "*epesan*": "aorist active indicative, 3rd plural - they fell", "*prosōpa*": "accusative neuter plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*presbyteroi*": "elders/older men/senior ones", "*enōpion*": "before/in presence of/in sight of", "*kathēmenoi*": "sitting/seated/enthroned", "*thronous*": "thrones/seats of authority", "*epesan*": "fell/fell down/cast themselves down", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/did homage" } }

  • 11{ "verseID": "Revelation.6.11", "source": "Καὶ ἐδόθησαν ἑκάστοις στολαὶ λευκαὶ· καὶ ἐρρέθη αὐτοῖς, ἵνα ἀναπαύσωνται ἔτι χρόνον μικρόν, ἕως οὗ πληρωθῶσιν, καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν, οἱ μέλλοντες ἀποκτείνεσθαι ὡς καὶ αὐτοί.", "text": "And *edothēsan* to each *stolai* *leukai*; and *errethē* to them, that they should *anapausōntai* yet *chronon* *mikron*, until should be *plērōthōsin*, also their *syndouloi* and their *adelphoi*, those *mellontes* *apokteinesthai* as also they.", "grammar": { "*edothēsan*": "aorist passive, 3rd person plural - were given", "*stolai*": "nominative, feminine, plural - robes", "*leukai*": "nominative, feminine, plural - white", "*errethē*": "aorist passive, 3rd person singular - it was said/told", "*anapausōntai*": "aorist subjunctive middle, 3rd person plural - they should rest", "*chronon*": "accusative, masculine, singular - time/period", "*mikron*": "accusative, masculine, singular - little/small", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - should be fulfilled/completed", "*syndouloi*": "nominative, masculine, plural - fellow servants", "*adelphoi*": "nominative, masculine, plural - brothers", "*mellontes*": "present participle, nominative, masculine, plural - those about/going to", "*apokteinesthai*": "present infinitive passive - to be killed" }, "variants": { "*edothēsan*": "were given/granted/provided", "*stolai*": "robes/garments/long flowing garments", "*leukai*": "white/bright", "*errethē*": "was said/was told/was spoken", "*anapausōntai*": "rest/relax/refresh themselves", "*chronon*": "time/period/season", "*mikron*": "little/small/short", "*plērōthōsin*": "should be fulfilled/completed/accomplished", "*syndouloi*": "fellow servants/co-slaves", "*adelphoi*": "brothers/siblings/fellow believers", "*mellontes*": "about to/going to/intending to", "*apokteinesthai*": "to be killed/put to death/slain" } }

  • 9{ "verseID": "Romans.6.9", "source": "Εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει· θάνατος αὐτοῦ οὐκέτι κυριεύει.", "text": "*Eidotes hoti Christos egertheis* from *nekrōn ouketi apothnēskei*; *thanatos autou ouketi kyrieuei*.", "grammar": { "*Eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Christos*": "nominative, masculine, singular - Christ", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ouketi*": "adverb - no longer/no more", "*apothnēskei*": "present active indicative, 3rd person singular - dies", "*thanatos*": "nominative, masculine, singular - death", "*autou*": "personal pronoun, genitive, masculine, singular - him/his", "*kyrieuei*": "present active indicative, 3rd person singular - has dominion over/lords over" }, "variants": { "*Eidotes*": "knowing/having known", "*Christos*": "Christ/Anointed One", "*egertheis*": "having been raised/having been awakened", "*nekrōn*": "dead ones/corpses", "*apothnēskei*": "dies/is dying", "*thanatos*": "death/dying", "*kyrieuei*": "has dominion over/rules over/controls" } }

  • 1{ "verseID": "Revelation.19.1", "source": "Καὶ μετὰ ταῦτα ἤκουσα φωνὴν μεγάλην ὄχλου πολλοῦ ἐν τῷ οὐρανῷ, λεγόντος, Ἁλληλουϊά· Ἡ σωτηρία, καὶ ἡ δόξα, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, Κυρίῳ τῷ Θεῷ ἡμῶν:", "text": "And after *tauta* I *ēkousa* *phōnēn* *megalēn* of *ochlou* *pollou* in the *ouranō*, *legontos*, *Hallēlouïa*; The *sōtēria*, and the *doxa*, and the *timē*, and the *dynamis*, to *Kyriō* the *Theō* *hēmōn*:", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēkousa*": "aorist, indicative, active, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*pollou*": "genitive, masculine, singular - great/many/much", "*ouranō*": "dative, masculine, singular - heaven", "*legontos*": "present participle, genitive, masculine, singular - saying", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*sōtēria*": "nominative, feminine, singular - salvation", "*doxa*": "nominative, feminine, singular - glory", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*Theō*": "dative, masculine, singular - to God", "*hēmōn*": "genitive, 1st person plural - our" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*megalēn*": "great/loud/powerful", "*ochlou*": "crowd/multitude/throng", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*sōtēria*": "salvation/deliverance/preservation", "*doxa*": "glory/splendor/brightness", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*Kyriō*": "Lord/Master/Owner" } }

  • 71%

    35{ "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } }

    36{ "verseID": "Luke.20.36", "source": "Οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται: ἰσάγγελοι γάρ εἰσιν· καὶ υἱοί εἰσιν τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.", "text": "Neither *gar apothanein eti dynastai*: *isangeloi gar eisin*; and *huioi eisin* of *Theou*, of the *anastaseōs huioi ontes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*apothanein*": "aorist active infinitive - to die", "*eti*": "adverb - still/yet/longer", "*dynastai*": "present middle, 3rd plural - they are able", "*isangeloi*": "nominative, masculine, plural - equal to angels", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present active, 3rd plural - they are", "*huioi*": "nominative, masculine, plural - sons", "*Theou*": "genitive, masculine, singular - of God", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*huioi*": "nominative, masculine, plural - sons", "*ontes*": "present active participle, nominative, plural - being" }, "variants": { "*apothanein eti dynastai*": "they can still die/they are able to die anymore", "*isangeloi*": "equal to angels/like the angels", "*eisin*": "they are/they exist", "*huioi tou Theou*": "sons of God/children of God", "*anastaseōs huioi ontes*": "being sons of the resurrection/being children of the resurrection" } }

  • Rev 1:17-18
    2 verses
    71%

    17{ "verseID": "Revelation.1.17", "source": "Καὶ ὅτε εἶδον αὐτόν, ἔπεσα πρὸς τοὺς πόδας αὐτοῦ ὡς νεκρός. Καὶ ἐπέθηκε τὴν δεξιὰν αὐτοῦ χεῖρα ἐπʼ ἐμὲ, λέγων μοι, Μὴ φοβοῦ· ἐγώ εἰμι ὁ πρῶτος καὶ ὁ ἔσχατος:", "text": "And when I *eidon* him, I *epesa* at the *podas* of him as *nekros*. And he *epethēke* the *dexian* of him *cheira* upon me, *legōn* to me, Not *phobou*; *egō eimi* the *prōtos* and the *eschatos*:", "grammar": { "*eidon*": "aorist active indicative, 1st singular - saw", "*epesa*": "aorist active indicative, 1st singular - fell", "*podas*": "accusative, masculine, plural - feet", "*nekros*": "nominative, masculine, singular - dead person", "*epethēke*": "aorist active indicative, 3rd singular - placed/laid", "*dexian*": "accusative, feminine, singular - right", "*cheira*": "accusative, feminine, singular - hand", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phobou*": "present middle imperative, 2nd singular - fear", "*egō eimi*": "present active indicative, 1st singular with pronoun - I am", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last" }, "variants": { "*epesa*": "fell/collapsed", "*nekros*": "dead person/corpse", "*Mē phobou*": "Do not fear/Stop being afraid (prohibition)", "*prōtos*": "first/foremost/chief", "*eschatos*": "last/final/uttermost" } }

    18{ "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } }

  • 26{ "verseID": "Revelation.2.26", "source": "Καὶ ὁ νικῶν, καὶ ὁ τηρῶν ἄχρι τέλους τὰ ἔργα μου, δώσω αὐτῷ ἐξουσίαν ἐπὶ τῶν ἐθνῶν:", "text": "And the *nikōn*, and the *tērōn achri telous* the *erga* of-me, *dōsō* to-him *exousian* over the *ethnōn*:", "grammar": { "*nikōn*": "present participle, nominative, masculine, singular - conquering", "*tērōn*": "present participle, nominative, masculine, singular - keeping", "*achri*": "preposition with genitive - until", "*telous*": "genitive, neuter, singular - of end", "*erga*": "accusative, neuter, plural - works/deeds", "*dōsō*": "future indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*ethnōn*": "genitive, neuter, plural - of nations/peoples" }, "variants": { "*nikōn*": "conquering/overcoming/being victorious", "*tērōn*": "keeping/guarding/observing", "*telous*": "end/completion/goal", "*erga*": "works/deeds/actions", "*exousian*": "authority/power/right", "*ethnōn*": "nations/peoples/gentiles" } }

  • 15{ "verseID": "Revelation.7.15", "source": "Διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ, καὶ λατρεύουσιν αὐτῷ ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ: καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου σκηνώσει ἐπʼ αὐτούς.", "text": "Because of this *eisin* *enōpion* of the *thronou* of the *Theou*, and *latreuousin* to him *hēmeras* and *nyktos* in the *naō* of him: and the one *kathēmenos* upon the *thronou* will *skēnōsei* over them.", "grammar": { "*eisin*": "present active indicative, 3rd plural - they are", "*enōpion*": "preposition + genitive - before/in presence of", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*latreuousin*": "present active indicative, 3rd plural - they serve", "*hēmeras*": "genitive, feminine, singular - of day", "*nyktos*": "genitive, feminine, singular - of night", "*naō*": "dative, masculine, singular - temple/sanctuary", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting one", "*thronou*": "genitive, masculine, singular - throne", "*skēnōsei*": "future active indicative, 3rd singular - will dwell/tabernacle" }, "variants": { "*enōpion*": "before/in presence of/in the sight of", "*latreuousin*": "serve/worship/minister to", "*naō*": "temple/sanctuary/shrine", "*kathēmenos*": "sitting/seated/enthroned one", "*skēnōsei*": "will dwell/spread his tent/tabernacle" } }

  • 8{ "verseID": "Revelation.2.8", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐκκλησίας Σμυρναίων γράψον· Τάδε λέγει ὁ πρῶτος καὶ ὁ ἔσχατος, ὃς ἐγένετο νεκρὸς, καὶ ἔζησεν·", "text": "And to-the *angelō* of-the *ekklēsias Smurnaiōn graphson*: These-things *legei* the *prōtos* and the *eschatos*, who *egeneto nekros*, and *ezēsen*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*Smurnaiōn*": "genitive, masculine, plural - of Smyrnaeans", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*prōtos*": "nominative, masculine, singular - first", "*eschatos*": "nominative, masculine, singular - last", "*egeneto*": "aorist indicative middle, 3rd singular - became", "*nekros*": "nominative, masculine, singular - dead", "*ezēsen*": "aorist indicative, 3rd singular - lived/came to life" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*egeneto*": "became/was/happened", "*nekros*": "dead/corpse/lifeless", "*ezēsen*": "lived/came to life/revived" } }

  • 14{ "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }

  • 10{ "verseID": "Revelation.4.10", "source": "Πεσοῦνται οἱ εἴκοσι καὶ τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ προσκυνοῦσι τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ βαλλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου, λέγοντες,", "text": "*Pesountai* the *eikosi* and *tessares presbyteroi enōpion* the *kathēmenou epi* the *thronou*, and *proskynousin* to the *zōnti eis tous aiōnas tōn aiōnōn*, and *ballousin* the *stephanous* of them *enōpion* the *thronou*, *legontes*,", "grammar": { "*Pesountai*": "future middle indicative, 3rd plural - they will fall", "*eikosi*": "numeral - twenty", "*tessares*": "numeral, nominative, masculine - four", "*presbyteroi*": "noun, nominative, masculine, plural - elders", "*enōpion*": "preposition with genitive - before/in front of", "*kathēmenou*": "present middle participle, genitive, masculine, singular - of the one sitting", "*epi*": "preposition with genitive - upon/on", "*thronou*": "noun, genitive, masculine, singular - throne", "*proskynousin*": "present active indicative, 3rd plural - they worship", "*zōnti*": "present active participle, dative, masculine, singular - to the one living", "*eis*": "preposition with accusative - into/for", "*tous*": "article, accusative, masculine, plural - the", "*aiōnas*": "noun, accusative, masculine, plural - ages", "*tōn*": "article, genitive, masculine, plural - of the", "*aiōnōn*": "noun, genitive, masculine, plural - ages", "*ballousin*": "future active indicative, 3rd plural - they will cast", "*stephanous*": "noun, accusative, masculine, plural - crowns", "*legontes*": "present active participle, nominative, masculine, plural - saying" }, "variants": { "*Pesountai*": "they will fall down/prostrate themselves", "*presbyteroi*": "elders/older men/senior figures", "*enōpion*": "before/in front of/in the presence of", "*kathēmenou*": "of the one sitting/seated/enthroned", "*proskynousin*": "they worship/pay homage to/bow down to", "*zōnti*": "to the one living/who lives", "*eis tous aiōnas tōn aiōnōn*": "forever and ever/for eternity/for ages of ages", "*ballousin*": "they will cast/throw/lay down", "*stephanous*": "crowns/wreaths/garlands", "*legontes*": "saying/speaking/declaring" } }

  • Rev 11:10-11
    2 verses
    70%

    10{ "verseID": "Revelation.11.10", "source": "Καὶ οἱ κατοικοῦντες ἐπὶ τῆς γῆς χάρουσιν ἐπʼ αὐτοῖς, καὶ εὐφρανθήσονται, καὶ δῶρα πέμψουσιν ἀλλήλοις· ὅτι οὗτοι οἱ δύο προφῆται ἐβασάνισαν τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "And the ones *katoikountes* upon the *gēs* *charousin* over them, and they will *euphranthēsontai*, and *dōra* they will *pempsousin* to one another; because these the two *prophētai* *ebasanisan* the ones *katoikountas* upon the *gēs*.", "grammar": { "*katoikountes*": "present active participle, nominative masculine plural - dwelling/inhabiting", "*gēs*": "genitive feminine singular - of earth/land", "*charousin*": "future active indicative, 3rd plural - they will rejoice", "*euphranthēsontai*": "future passive indicative, 3rd plural - they will be merry/glad", "*dōra*": "accusative neuter plural - gifts", "*pempsousin*": "future active indicative, 3rd plural - they will send", "*prophētai*": "nominative masculine plural - prophets", "*ebasanisan*": "aorist active indicative, 3rd plural - they tormented", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/inhabiting" }, "variants": { "*katoikountes*": "dwelling/inhabiting/living upon", "*gēs*": "earth/land/ground", "*charousin*": "rejoice/be glad/celebrate", "*euphranthēsontai*": "be merry/glad/celebrate", "*dōra*": "gifts/presents", "*pempsousin*": "send/dispatch", "*prophētai*": "prophets/seers", "*ebasanisan*": "tormented/tortured/harassed" } }

    11{ "verseID": "Revelation.11.11", "source": "Καὶ μετὰ τρεῖς ἡμέρας καὶ ἥμισυ Πνεῦμα ζωῆς ἐκ τοῦ Θεοῦ εἰσῆλθεν ἐπʼ αὐτούς, καὶ ἔστησαν ἐπὶ τοὺς πόδας αὐτῶν· καὶ φόβος μέγας ἔπεσεν ἐπὶ τοὺς θεωροῦντας αὐτούς.", "text": "And after *treis* *hēmeras* and *hēmisy* *Pneuma* *zōēs* from the *Theou* *eisēlthen* upon them, and they *estēsan* upon the *podas* of them; and *phobos* *megas* *epesen* upon the ones *theōrountas* them.", "grammar": { "*treis*": "accusative feminine plural - three", "*hēmeras*": "accusative feminine plural - days", "*hēmisy*": "accusative neuter singular - half", "*Pneuma*": "nominative neuter singular - Spirit/breath", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*eisēlthen*": "aorist active indicative, 3rd singular - entered/came into", "*estēsan*": "aorist active indicative, 3rd plural - they stood", "*podas*": "accusative masculine plural - feet", "*phobos*": "nominative masculine singular - fear", "*megas*": "nominative masculine singular - great", "*epesen*": "aorist active indicative, 3rd singular - fell", "*theōrountas*": "present active participle, accusative masculine plural - beholding/observing" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*zōēs*": "life/existence", "*eisēlthen*": "entered/came into/went into", "*estēsan*": "stood/stood up/placed", "*podas*": "feet/legs", "*phobos*": "fear/terror/dread", "*megas*": "great/large/intense", "*epesen*": "fell/came upon", "*theōrountas*": "beholding/observing/watching" } }

  • 21{ "verseID": "Revelation.3.21", "source": "Ὁ νικῶν δώσω αὐτῷ καθίσαι μετʼ ἐμοῦ ἐν τῷ θρόνῳ μου, ὡς κἀγὼ ἐνίκησα, καὶ ἐκάθισα μετὰ τοῦ Πατρός μου ἐν τῷ θρόνῳ αὐτοῦ.", "text": "The *nikōn dōsō* to-him *kathisai* with me in the *thronō* of-me, as also-I *enikēsa*, and *ekathisa* with the *Patros* of-me in the *thronō* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*dōsō*": "future active, 1st singular - I will give", "*kathisai*": "aorist active infinitive - to sit", "*thronō*": "dative, masculine, singular - throne", "*enikēsa*": "aorist active, 1st singular - I overcame/conquered", "*ekathisa*": "aorist active, 1st singular - I sat down", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*dōsō*": "will give/grant", "*kathisai*": "to sit/be seated/take a seat", "*thronō*": "throne/seat of power", "*enikēsa*": "overcame/conquered/was victorious", "*ekathisa*": "sat down/was seated/took a seat" } }

  • 16{ "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }

  • Rev 19:15-16
    2 verses
    70%

    15{ "verseID": "Revelation.19.15", "source": "Καὶ ἐκ τοῦ στόματος αὐτοῦ ἐκπορεύεται ῥομφαία ὀξεῖα, ἵνα ἐν αὐτῇ πατάξῃ τὰ ἔθνη: καὶ αὐτὸς ποιμανεῖ αὐτοὺς ἐν ῥάβδῳ σιδηρᾷ: καὶ αὐτὸς πατεῖ τὴν ληνὸν τοῦ οἴνου τοῦ θυμοῦ καὶ τῆς ὀργῆς τοῦ Θεοῦ τοῦ Παντοκράτορος.", "text": "And out of the *stomatos* of him *ekporeuetai* *rhomphaia* *oxeia*, that with it he might *pataxē* the *ethnē*: and he will *poimanei* them with *rhabdō* *sidēra*: and he *patei* the *lēnon* of the *oinou* of the *thymou* and of the *orgēs* of the *Theou* the *Pantokratoros*.", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*ekporeuetai*": "present, indicative, middle/passive, 3rd person singular - proceeds/comes out", "*rhomphaia*": "nominative, feminine, singular - sword", "*oxeia*": "nominative, feminine, singular - sharp", "*pataxē*": "aorist subjunctive, active, 3rd person singular - might strike/smite", "*ethnē*": "accusative, neuter, plural - nations", "*poimanei*": "future, indicative, active, 3rd person singular - will shepherd/rule", "*rhabdō*": "dative, feminine, singular - with rod/staff", "*sidēra*": "dative, feminine, singular - iron", "*patei*": "present, indicative, active, 3rd person singular - treads", "*lēnon*": "accusative, feminine, singular - winepress", "*oinou*": "genitive, masculine, singular - of wine", "*thymou*": "genitive, masculine, singular - of wrath/fury", "*orgēs*": "genitive, feminine, singular - of anger/wrath", "*Theou*": "genitive, masculine, singular - of God", "*Pantokratoros*": "genitive, masculine, singular - Almighty/Omnipotent" }, "variants": { "*stomatos*": "mouth/opening", "*ekporeuetai*": "proceeds/comes out/goes forth", "*rhomphaia*": "sword/large sword/broadsword", "*oxeia*": "sharp/keen/pointed", "*pataxē*": "might strike/might smite/might slay", "*ethnē*": "nations/peoples/gentiles", "*poimanei*": "will shepherd/will rule/will govern", "*rhabdō*": "rod/staff/scepter", "*sidēra*": "iron/made of iron", "*patei*": "treads/tramples/crushes", "*lēnon*": "winepress/wine vat", "*oinou*": "wine/wine product", "*thymou*": "wrath/fury/intense anger", "*orgēs*": "anger/wrath/indignation", "*Pantokratoros*": "Almighty/Omnipotent/All-ruling one" } }

    16{ "verseID": "Revelation.19.16", "source": "Καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον, Βασιλεὺς Βασιλέων, Καὶ Κύριος Κυρίων.", "text": "And he *echei* upon the *himation* and upon the *mēron* of him *onoma* *gegrammenon*, *Basileus* *Basileōn*, And *Kyrios* *Kyriōn*.", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - he has", "*himation*": "accusative, neuter, singular - garment/robe", "*mēron*": "accusative, masculine, singular - thigh", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*Basileus*": "nominative, masculine, singular - King", "*Basileōn*": "genitive, masculine, plural - of kings", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriōn*": "genitive, masculine, plural - of lords" }, "variants": { "*echei*": "has/possesses/bears", "*himation*": "garment/robe/cloak", "*mēron*": "thigh/upper leg", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*Basileus*": "King/Sovereign/Ruler", "*Basileōn*": "of kings/of rulers/of sovereigns", "*Kyrios*": "Lord/Master/Owner", "*Kyriōn*": "of lords/of masters/of owners" } }

  • 3{ "verseID": "Revelation.19.3", "source": "Καὶ δεύτερον εἴρηκαν, Ἁλληλουϊά. Καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And a second [time] they *eirēkan*, *Hallēlouïa*. And the *kapnos* of her *anabainei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*eirēkan*": "perfect, indicative, active, 3rd person plural - they have said", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*kapnos*": "nominative, masculine, singular - smoke", "*anabainei*": "present, indicative, active, 3rd person singular - is going up/ascending", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*eirēkan*": "have said/have spoken/have uttered", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*kapnos*": "smoke/vapor", "*anabainei*": "goes up/ascends/rises", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/for all eternity" } }

  • 2{ "verseID": "Revelation.15.2", "source": "Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί: καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου, καὶ ἐκ τῆς εἰκόνος αὐτοῦ, καὶ ἐκ τοῦ χαράγματος ἀυτοῦ, ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ Θεοῦ.", "text": "And *eidon* as *thalassan hyalinēn memigmenēn pyri*: and those *nikōntas* from the *thērion*, and from the *eikōn* of it, and from the *charagma* of it, from the *arithmos* of the *onoma* of it, *hestōtas* upon the *thalassan* the *hyalinēn*, *echontas kitharas* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*thalassan*": "accusative, feminine, singular - sea", "*hyalinēn*": "accusative, feminine, singular - glassy/crystalline", "*memigmenēn*": "perfect passive participle, accusative, feminine, singular - having been mixed", "*pyri*": "dative, neuter, singular - with fire", "*nikōntas*": "present active participle, accusative, masculine, plural - conquering/overcoming", "*thērion*": "genitive, neuter, singular - beast/wild animal", "*eikōn*": "genitive, feminine, singular - image/likeness", "*charagma*": "genitive, neuter, singular - mark/imprint", "*arithmos*": "genitive, masculine, singular - number", "*onoma*": "genitive, neuter, singular - name", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing/having stood", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*thalassan hyalinēn*": "glassy sea/crystal sea/sea of glass", "*memigmenēn pyri*": "mixed with fire/mingled with fire", "*nikōntas*": "conquering/overcoming/being victorious over", "*thērion*": "beast/wild animal/monster", "*eikōn*": "image/likeness/representation", "*charagma*": "mark/imprint/stamp", "*arithmos*": "number/count/reckoning", "*hestōtas*": "standing/having taken a stand/positioned", "*kitharas*": "harps/lyres/stringed instruments" } }

  • 7{ "verseID": "Revelation.21.7", "source": "Ὁ νικῶν κληρονομήσει πάντα· καὶ ἔσομαι αὐτῷ Θεὸς, καὶ αὐτὸς ἔσται μοι υἱός.", "text": "The one-*nikōn* will-*klēronomēsei* all-things; and I-will-*esomai* to-him *Theos*, and he will-*estai* to-me *hyios*.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*klēronomēsei*": "future active indicative, 3rd person singular - will inherit", "*esomai*": "future middle indicative, 1st person singular - will be", "*Theos*": "nominative, masculine, singular - God", "*estai*": "future middle indicative, 3rd person singular - will be", "*hyios*": "nominative, masculine, singular - son" }, "variants": { "*nikōn*": "overcoming/conquering/prevailing/being victorious", "*klēronomēsei*": "will inherit/will receive as an inheritance", "*hyios*": "son/descendant/one showing the character of" } }

  • 2{ "verseID": "Daniel.12.2", "source": "וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵ֚לֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם׃", "text": "And *rabbîm* from *yĕšēnê* *ʾadmat*-*ʿāpār* *yāqîṣû* *ʾēlleh* to *ḥayyê* *ʿôlām* and *ʾēlleh* to *ḥărāpôt* to *dirʾôn* *ʿôlām*.", "grammar": { "*wə-*": "conjunction - and", "*rabbîm*": "adjective, masculine plural - many", "*mi-yĕšēnê*": "preposition + participle Qal construct, masculine plural - from those sleeping of", "*ʾadmat*": "noun, feminine singular construct - ground of", "*ʿāpār*": "noun, masculine singular - dust", "*yāqîṣû*": "imperfect Hiphil, 3rd plural - will awake", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*lə-ḥayyê*": "preposition + noun, masculine plural construct - to life of", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*la-ḥărāpôt*": "preposition + noun, feminine plural - to reproaches/shame", "*lə-dirʾôn*": "preposition + noun, masculine singular - to abhorrence/contempt", "*ʿôlām*": "noun, masculine singular - everlasting/eternal" }, "variants": { "*rabbîm*": "many/numerous/great", "*yĕšēnê*": "sleeping ones/those who sleep/dead", "*ʾadmat-ʿāpār*": "dust of earth/ground of dust", "*yāqîṣû*": "will awake/will arise/will be roused", "*ḥayyê*": "life/living", "*ʿôlām*": "eternal/everlasting/forever/perpetual", "*ḥărāpôt*": "reproaches/shame/disgrace/scorn", "*dirʾôn*": "abhorrence/contempt/aversion" } }

  • 3{ "verseID": "Revelation.1.3", "source": "Μακάριος ὁ ἀναγινώσκων, καὶ οἱ ἀκούοντες τοὺς λόγους τῆς προφητείας, καὶ τηροῦντες τὰ ἐν αὐτῇ γεγραμμένα: ὁ γὰρ καιρὸς ἐγγύς.", "text": "*Makarios* the one *anaginōskōn*, and the ones *akouontes* the *logous* of the *prophēteias*, and *tērountes* the things in it *gegrammena*: for the *kairos* is *engys*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*anaginōskōn*": "present active participle, nominative, masculine, singular - reading", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - prophecy", "*tērountes*": "present active participle, nominative, masculine, plural - keeping/observing", "*gegrammena*": "perfect passive participle, accusative, neuter, plural - having been written", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*engys*": "adverb - near" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*tērountes*": "keeping/observing/obeying", "*kairos*": "time/season/appointed time" } }

  • Rev 6:8-9
    2 verses
    69%

    8{ "verseID": "Revelation.6.8", "source": "Καὶ εἶδον, καὶ ἰδοὺ ἵππος χλωρός: καὶ ὁ καθήμενος ἐπάνω αὐτοῦ ὄνομα αὐτῷ Θάνατος, καὶ ὁ ᾍδης ἀκολούθει μετʼ αὐτοῦ. Καὶ ἐδόθη αὐτοῖς ἐξουσία ἐπὶ τὸ τέταρτον τῆς γῆς ἀποκτεῖναι, ἐν ῥομφαίᾳ, καὶ ἐν λιμῷ, καὶ ἐν θανάτῳ, καὶ ὑπὸ τῶν θηρίων τῆς γῆς.", "text": "And *eidon*, and *idou* *hippos* *chlōros*: and the *kathēmenos* upon *autou* *onoma* to him *Thanatos*, and the *Hadēs* *akolouthei* with *autou*. And *edothē* to them *exousia* over the fourth of the *gēs* *apokteinai*, by *rhomphaia*, and by *limō*, and by *thanatō*, and by the *thēriōn* of the *gēs*.", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*idou*": "aorist imperative - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*chlōros*": "nominative, masculine, singular - pale green/yellowish-green", "*kathēmenos*": "present participle, nominative, masculine, singular - sitting/one sitting", "*autou*": "genitive, masculine, singular - of him/it", "*onoma*": "nominative, neuter, singular - name", "*Thanatos*": "nominative, masculine, singular - Death [personified]", "*Hadēs*": "nominative, masculine, singular - Hades [place of the dead]", "*akolouthei*": "present, 3rd person singular - follows/is following", "*edothē*": "aorist passive, 3rd person singular - was given", "*exousia*": "nominative, feminine, singular - authority/power", "*gēs*": "genitive, feminine, singular - earth/land", "*apokteinai*": "aorist infinitive - to kill", "*rhomphaia*": "dative, feminine, singular - sword [large/broad]", "*limō*": "dative, masculine, singular - famine/hunger", "*thanatō*": "dative, masculine, singular - death/plague", "*thēriōn*": "genitive, neuter, plural - wild beasts/animals" }, "variants": { "*idou*": "behold/look/see", "*hippos*": "horse/steed", "*chlōros*": "pale green/pale/ashen/yellowish-green", "*kathēmenos*": "one sitting/rider", "*Thanatos*": "Death [personified]/death", "*Hadēs*": "Hades/underworld/place of the dead", "*akolouthei*": "follows/accompanies/comes after", "*exousia*": "authority/power/right", "*gēs*": "earth/land/ground/world", "*apokteinai*": "to kill/to slay", "*rhomphaia*": "sword [large type]/broadsword", "*limō*": "famine/hunger/starvation", "*thanatō*": "death/pestilence/plague", "*thēriōn*": "wild beasts/animals/predators" } }

    9{ "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } }

  • 20{ "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } }

  • 4{ "verseID": "Revelation.21.4", "source": "Καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν· καὶ ὁ θάνατος οὐκ ἔσται ἔτι, οὔτε πένθος, οὔτε κραυγὴ, οὔτε πόνος οὐκ ἔσται ἔτι: ὅτι τὰ πρῶτα ἀπῆλθον.", "text": "And *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of-them; and the *thanatos* not will-*estai* yet, neither *penthos*, neither *kraugē*, neither *ponos* not will-*estai* yet: because the *prōta* *apēlthon*.", "grammar": { "*exaleipsei*": "future active indicative, 3rd person singular - will wipe away/remove", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*thanatos*": "nominative, masculine, singular - death", "*estai*": "future middle indicative, 3rd person singular - will be", "*penthos*": "nominative, neuter, singular - mourning/grief", "*kraugē*": "nominative, feminine, singular - crying/shouting", "*ponos*": "nominative, masculine, singular - pain/labor", "*prōta*": "nominative, neuter, plural - first things/former things", "*apēlthon*": "aorist active indicative, 3rd person plural - passed away/departed" }, "variants": { "*exaleipsei*": "will wipe away/erase/obliterate", "*dakryon*": "tear/teardrop", "*ophthalmōn*": "eyes/sight", "*thanatos*": "death/mortality", "*penthos*": "mourning/grief/sorrow", "*kraugē*": "crying/shouting/clamor", "*ponos*": "pain/labor/toil/distress", "*prōta*": "first things/former things/previous conditions", "*apēlthon*": "passed away/departed/went away" } }