Romans 16:27

biblecontext

{ "verseID": "Romans.16.27", "source": "Μόνῳ σοφῷ Θεῷ, διὰ Ἰησοῦ Χριστοῦ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "To-only *sophō* *Theō*, through *Iēsou Christou* the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "Μόνῳ": "dative masculine singular - only/alone", "*sophō*": "dative masculine singular - wise", "*Theō*": "dative masculine singular - God", "διὰ": "preposition with genitive - through", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*doxa*": "nominative feminine singular - glory", "εἰς": "preposition with accusative - into/for", "*aiōnas*": "accusative masculine plural - ages/eternities", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*sophō*": "wise/skilled", "*Theō*": "God/deity", "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities/forever" } }

📖 Grammatical Analysis

Original Text

Μόνῳ σοφῷ Θεῷ, διὰ Ἰησοῦ Χριστοῦ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.

Transliteration

To-only sophō Theō, through Iēsou Christou the doxa into the aiōnas. Amēn.

Grammar Details

• Μόνῳ: dative masculine singular - only/alone
• *sophō*: dative masculine singular - wise
• *Theō*: dative masculine singular - God
• διὰ: preposition with genitive - through
• *Iēsou*: genitive masculine singular - Jesus
• *Christou*: genitive masculine singular - Christ
• *doxa*: nominative feminine singular - glory
• εἰς: preposition with accusative - into/for
• *aiōnas*: accusative masculine plural - ages/eternities
• *Amēn*: Hebrew transliteration - amen/truly/so be it

Word Meanings

• *sophō*: wise/skilled
• *Theō*: God/deity
• *doxa*: glory/honor/praise
• *aiōnas*: ages/eternities/forever

Other Translations

• Linguistic Bible Translation from Source Texts

  To the only wise God be glory forever through Jesus Christ! Amen.

• King James Version 1769 (Standard Version)

  To God only wise, be glory thugh Jesus Christ for ever. Amen. Written to the mans fm Corinthus, and sent by Phebe servant of the church at Cenchrea.

• KJV1611 – Modern English

  To the only wise God, be glory through Jesus Christ forever. Amen.

• King James Version 1611 (Original)

  To God only wise, be glory through Jesus Christ for ever. Amen.

• American Standard Version with Strong's Numbers

  to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

• King James Version with Strong's Numbers

  To God only wise, be glory through Jesus Christ for ever. Amen. Written to the Romans from Corinthus, and sent by Phebe servant of the church at Cenchrea.

• Tyndale Bible (1526/1534)

  To the same God which alone is wyse be prayse thorowe Iesus Christ for ever. Amen.

• Coverdale Bible (1535)

  to the same God, which alone is wyse, be prayse thorow Iesus Christ for euer, Amen.

• Geneva Bible (1560)

  To God, I say, only wise, be praise through Iesus Christ for euer. Amen. Written to the Romanes from Corinthus, and sent by Phebe, seruaunt of the Church, which is at Cenchrea.

• Bishops' Bible (1568)

  To the same God, wyse only, be glorie, through Iesus Christe, for euer. Amen. This epistle was written to the Romanes from Corinthus

• Authorized King James Version (1611)

  To God only wise, [be] glory through Jesus Christ for ever. Amen.

• Webster's Bible (1833)

  {See Romans 14:23} {TR places Romans 14:24-26 at the end of Romans instead of at the end of chapter 14, and numbers these verses 16:25-27.}

• Young's Literal Translation (1862/1898)

  to the only wise God, through Jesus Christ, to him `be' glory to the ages. Amen.

• American Standard Version (1901)

  to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

• American Standard Version (1901)

  to the only wise God, through Jesus Christ, to whom be the glory for ever. Amen.

• Bible in Basic English (1941)

  To the only wise God, through Jesus Christ, be the glory for ever. So be it.

• NET Bible® (New English Translation)

  to the only wise God, through Jesus Christ, be glory forever! Amen.

Referenced Verses

• Rom 11:36 : 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }
• Rev 7:10-12 : 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } }
• 1 Tim 1:17 : 17 { "verseID": "1 Timothy.1.17", "source": "Τῷ δὲ Βασιλεῖ τῶν αἰώνων, ἀφθάρτῳ, ἀοράτῳ, μόνῳ σοφῷ Θεῷ, τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de* *Basilei* of the *aiōnōn*, *aphthartō*, *aoratō*, only *sophō* *Theō*, *timē* and *doxa* unto the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Tō*": "dative, masculine, singular, article - to the", "*de*": "postpositive conjunction - and/now", "*Basilei*": "dative, masculine, singular - indirect object", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*aphthartō*": "dative, masculine, singular - adjective", "*aoratō*": "dative, masculine, singular - adjective", "*monō*": "dative, masculine, singular - adjective", "*sophō*": "dative, masculine, singular - adjective", "*Theō*": "dative, masculine, singular - indirect object (in apposition)", "*timē*": "nominative, feminine, singular - subject", "*kai*": "conjunction - and", "*doxa*": "nominative, feminine, singular - subject", "*eis*": "preposition + accusative - unto/for", "*tous aiōnas*": "accusative, masculine, plural - object of preposition with article", "*tōn aiōnōn*": "genitive, masculine, plural - possessive with article", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Basilei*": "king/ruler/sovereign", "*aiōnōn*": "ages/eons/eternities", "*aphthartō*": "immortal/imperishable/incorruptible", "*aoratō*": "invisible/unseen", "*sophō*": "wise/skilled", "*timē*": "honor/value/respect", "*doxa*": "glory/splendor/honor", "*aiōnas*": "ages/eons/eternities", "*Amēn*": "truly/certainly/so be it" } }
• 1 Tim 6:16 : 16 { "verseID": "1 Timothy.6.16", "source": "Ὁ μόνος ἔχων ἀθανασίαν, φῶς οἰκῶν ἀπρόσιτον· ὃν εἶδεν οὐδεὶς ἀνθρώπων, οὐδὲ ἰδεῖν δύναται: ᾧ τιμὴ καὶ κράτος αἰώνιον. Ἀμήν.", "text": "The only one *echōn athanasian*, *phōs oikōn aprositon*; whom *eiden oudeis anthrōpōn*, neither *idein dynatai*: to whom *timē kai kratos aiōnion*. *Amēn*.", "grammar": { "*Ho monos*": "nominative, masculine, singular with article - the only one", "*echōn*": "present participle, nominative, masculine, singular, active - having", "*athanasian*": "accusative, feminine, singular - immortality", "*phōs*": "accusative, neuter, singular - light", "*oikōn*": "present participle, nominative, masculine, singular, active - dwelling in", "*aprositon*": "accusative, neuter, singular - unapproachable/inaccessible", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*eiden*": "aorist indicative, 3rd person singular, active - saw", "*oudeis*": "adjective, nominative, masculine, singular - no one", "*anthrōpōn*": "genitive, masculine, plural - of humans/people", "*oude*": "conjunction, negative - neither/nor", "*idein*": "aorist infinitive, active - to see", "*dynatai*": "present indicative, 3rd person singular, middle/passive - is able", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*timē*": "nominative, feminine, singular - honor/value", "*kai*": "conjunction - and", "*kratos*": "nominative, neuter, singular - power/might", "*aiōnion*": "nominative, neuter, singular - eternal/everlasting", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*echōn*": "having/possessing/holding", "*athanasian*": "immortality/deathlessness", "*phōs*": "light/radiance", "*oikōn*": "dwelling in/living in/inhabiting", "*aprositon*": "unapproachable/inaccessible/unattainable", "*eiden*": "saw/perceived/beheld", "*idein*": "to see/to perceive/to behold", "*dynatai*": "is able/can/has power to", "*timē*": "honor/value/esteem/worth", "*kratos*": "power/might/dominion/strength", "*aiōnion*": "eternal/everlasting/age-lasting" } }
• 2 Tim 4:18 : 18 { "verseID": "2 Timothy.4.18", "source": "Καὶ ῥύσεταί με ὁ Κύριος ἀπὸ παντὸς ἔργου πονηροῦ, καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον: ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *rysetai* me the *Kyrios* *apo* every *ergou* *ponērou*, and *sōsei* to the *basileian* of him the *epouranion*: to whom the *doxa* to the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*rysetai*": "future indicative middle, 3rd person singular - will rescue/deliver", "*Kyrios*": "noun, nominative masculine singular - Lord", "*apo*": "preposition + genitive - from", "*ergou*": "noun, genitive neuter singular - work/deed", "*ponērou*": "adjective, genitive neuter singular - evil/wicked", "*sōsei*": "future indicative active, 3rd person singular - will save/preserve", "*basileian*": "noun, accusative feminine singular - kingdom/reign", "*epouranion*": "adjective, accusative feminine singular - heavenly/celestial", "*doxa*": "noun, nominative feminine singular - glory/honor", "*aiōnas*": "noun, accusative masculine plural - ages/eternities", "*aiōnōn*": "noun, genitive masculine plural - of ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*rysetai*": "will rescue/deliver/save from", "*ergou*": "work/deed/action/enterprise", "*ponērou*": "evil/wicked/harmful", "*sōsei*": "will save/preserve/bring safely", "*basileian*": "kingdom/reign/rule", "*epouranion*": "heavenly/celestial/belonging to heaven", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/eons", "*Amēn*": "truly/verily/so be it" } }
• Heb 13:15 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }
• Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
• 1 Pet 2:5 : 5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }
• 1 Pet 5:10-11 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } } 11 { "verseID": "1 Peter.5.11", "source": "Αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - might/power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*kratos*": "might/power/dominion/strength", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/of eons", "*Amēn*": "truly/verily/so be it/let it be so" } }
• 2 Pet 3:18 : 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }
• Jude 1:25 : 25 { "verseID": "Jude.1.25", "source": "Μόνῳ σοφῷ Θεῷ σωτῆρι ἡμῶν, δόξα καὶ μεγαλωσύνη, κράτος καὶ ἐξουσία, καὶ νῦν καὶ εἰς πάντας τοὺς αἰῶνας. Ἀμήν.", "text": "To *monō* *sophō* *Theō* *sōtēri* of us, *doxa* and *megalōsynē*, *kratos* and *exousia*, both *nyn* and unto *pantas* the *aiōnas*. *Amēn*.", "grammar": { "*monō*": "dative, masculine, singular, adjective - only/alone", "*sophō*": "dative, masculine, singular, adjective - wise", "*Theō*": "dative, masculine, singular - God", "*sōtēri*": "dative, masculine, singular - savior", "*doxa*": "nominative, feminine, singular - glory", "*megalōsynē*": "nominative, feminine, singular - majesty/greatness", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*exousia*": "nominative, feminine, singular - authority", "*nyn*": "adverb - now", "*pantas*": "accusative, masculine, plural, adjective - all", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew term of affirmation - truly/so be it" }, "variants": { "*monō*": "only/alone/sole", "*sophō*": "wise/skilled/learned", "*sōtēri*": "savior/deliverer/preserver", "*doxa*": "glory/honor/praise", "*megalōsynē*": "majesty/greatness/magnificence", "*kratos*": "power/might/dominion/strength", "*exousia*": "authority/jurisdiction/right", "*aiōnas*": "ages/eternities/eons" } }
• Rev 1:5-6 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } } 6 { "verseID": "Revelation.1.6", "source": "Καὶ ἐποίησεν ἡμᾶς βασιλεῖς καὶ ἱερεῖς τῷ Θεῷ καὶ Πατρὶ αὐτοῦ· αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *epoiēsen* us *basileis* and *hiereis* to the *Theō* and *Patri* of him; to him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/did", "*basileis*": "accusative, masculine, plural - kings", "*hiereis*": "accusative, masculine, plural - priests", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/might/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*epoiēsen*": "made/did/created", "*basileis*": "kings/royalty", "*hiereis*": "priests/those who perform sacred rites", "*kratos*": "power/might/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity" } }
• Rev 19:1-6 : 1 { "verseID": "Revelation.19.1", "source": "Καὶ μετὰ ταῦτα ἤκουσα φωνὴν μεγάλην ὄχλου πολλοῦ ἐν τῷ οὐρανῷ, λεγόντος, Ἁλληλουϊά· Ἡ σωτηρία, καὶ ἡ δόξα, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, Κυρίῳ τῷ Θεῷ ἡμῶν:", "text": "And after *tauta* I *ēkousa* *phōnēn* *megalēn* of *ochlou* *pollou* in the *ouranō*, *legontos*, *Hallēlouïa*; The *sōtēria*, and the *doxa*, and the *timē*, and the *dynamis*, to *Kyriō* the *Theō* *hēmōn*:", "grammar": { "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēkousa*": "aorist, indicative, active, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*pollou*": "genitive, masculine, singular - great/many/much", "*ouranō*": "dative, masculine, singular - heaven", "*legontos*": "present participle, genitive, masculine, singular - saying", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*sōtēria*": "nominative, feminine, singular - salvation", "*doxa*": "nominative, feminine, singular - glory", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*Kyriō*": "dative, masculine, singular - to [the] Lord", "*Theō*": "dative, masculine, singular - to God", "*hēmōn*": "genitive, 1st person plural - our" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*megalēn*": "great/loud/powerful", "*ochlou*": "crowd/multitude/throng", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*sōtēria*": "salvation/deliverance/preservation", "*doxa*": "glory/splendor/brightness", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*Kyriō*": "Lord/Master/Owner" } } 2 { "verseID": "Revelation.19.2", "source": "Ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ: ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην, ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.", "text": "For *alēthinai* and *dikaiai* [are] the *kriseis* of him: for he *ekrinen* the *pornēn* the *megalēn*, who *ephtheiren* the *gēn* in the *porneia* of her, and *exedikēsen* the *haima* of the *doulōn* of him from *cheiros* of her.", "grammar": { "*alēthinai*": "nominative, feminine, plural - true", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments", "*ekrinen*": "aorist, indicative, active, 3rd person singular - he judged", "*pornēn*": "accusative, feminine, singular - prostitute/harlot", "*megalēn*": "accusative, feminine, singular - great", "*ephtheiren*": "aorist, indicative, active, 3rd person singular - corrupted/destroyed", "*gēn*": "accusative, feminine, singular - earth/land", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*exedikēsen*": "aorist, indicative, active, 3rd person singular - avenged/vindicated", "*haima*": "accusative, neuter, singular - blood", "*doulōn*": "genitive, masculine, plural - slaves/servants", "*cheiros*": "genitive, feminine, singular - hand" }, "variants": { "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/separations", "*pornēn*": "prostitute/harlot/sexually immoral woman", "*ephtheiren*": "corrupted/destroyed/ruined", "*gēn*": "earth/land/ground/territory", "*porneia*": "sexual immorality/prostitution/fornication", "*exedikēsen*": "avenged/vindicated/punished", "*haima*": "blood/bloodshed/life", "*doulōn*": "slaves/servants/bondservants", "*cheiros*": "hand/power/control" } } 3 { "verseID": "Revelation.19.3", "source": "Καὶ δεύτερον εἴρηκαν, Ἁλληλουϊά. Καὶ ὁ καπνὸς αὐτῆς ἀναβαίνει εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And a second [time] they *eirēkan*, *Hallēlouïa*. And the *kapnos* of her *anabainei* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*eirēkan*": "perfect, indicative, active, 3rd person plural - they have said", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*kapnos*": "nominative, masculine, singular - smoke", "*anabainei*": "present, indicative, active, 3rd person singular - is going up/ascending", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*eirēkan*": "have said/have spoken/have uttered", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*kapnos*": "smoke/vapor", "*anabainei*": "goes up/ascends/rises", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/for all eternity" } } 4 { "verseID": "Revelation.19.4", "source": "Καὶ ἔπεσαν οἱ πρεσβύτεροι οἱ εἴκοσι καὶ τέσσαρες καὶ τὰ τέσσαρα ζῷα καὶ προσεκύνησαν τῷ Θεῷ τῷ καθημένῳ ἐπὶ τοῦ θρόνου, λέγοντες, Ἀμήν· Ἁλληλουϊά.", "text": "And *epesan* the *presbyteroi* the twenty and four and the four *zōa* and *prosekynēsan* to the *Theō* to the one *kathēmenō* upon the *thronou*, *legontes*, *Amēn*; *Hallēlouïa*.", "grammar": { "*epesan*": "aorist, indicative, active, 3rd person plural - they fell", "*presbyteroi*": "nominative, masculine, plural - elders", "*zōa*": "nominative, neuter, plural - living creatures", "*prosekynēsan*": "aorist, indicative, active, 3rd person plural - they worshipped", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present participle, dative, masculine, singular - sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Amēn*": "transliteration of Hebrew אָמֵן - truly/surely", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh" }, "variants": { "*epesan*": "fell/fell down/collapsed", "*presbyteroi*": "elders/older men", "*zōa*": "living creatures/living beings/animals", "*prosekynēsan*": "worshipped/bowed down to/paid homage to", "*kathēmenō*": "sitting/seated/enthroned", "*thronou*": "throne/seat of power", "*Amēn*": "truly/surely/so be it", "*Hallēlouïa*": "praise Yahweh/praise the LORD" } } 5 { "verseID": "Revelation.19.5", "source": "Καὶ φωνὴ ἐκ τοῦ θρόνου ἐξῆλθεν, λέγουσα, Αἰνεῖτε τὸν Θεὸν ἡμῶν, πάντες οἱ δοῦλοι αὐτοῦ, καὶ οἱ φοβούμενοι αὐτόν, καὶ οἱ μικροὶ καὶ οἱ μεγάλοι.", "text": "And *phōnē* from the *thronou* *exēlthen*, *legousa*, *Aineite* the *Theon* *hēmōn*, all the *douloi* of him, and those *phoboumenoi* him, and the *mikroi* and the *megaloi*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice/sound", "*thronou*": "genitive, masculine, singular - throne", "*exēlthen*": "aorist, indicative, active, 3rd person singular - came out/went forth", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Aineite*": "present imperative, active, 2nd person plural - praise", "*Theon*": "accusative, masculine, singular - God", "*hēmōn*": "genitive, 1st person plural - our", "*douloi*": "nominative, masculine, plural - servants/slaves", "*phoboumenoi*": "present participle, middle/passive, nominative, masculine, plural - fearing", "*mikroi*": "nominative, masculine, plural - small/little ones", "*megaloi*": "nominative, masculine, plural - great ones" }, "variants": { "*phōnē*": "voice/sound/utterance", "*thronou*": "throne/seat of power", "*exēlthen*": "came out/went forth/proceeded", "*Aineite*": "praise/commend/extol", "*douloi*": "servants/slaves/bondservants", "*phoboumenoi*": "fearing/revering/respecting", "*mikroi*": "small/insignificant/lowly in status", "*megaloi*": "great/important/high in status" } } 6 { "verseID": "Revelation.19.6", "source": "Καὶ ἤκουσα ὡς φωνὴν ὄχλου πολλοῦ, καὶ ὡς φωνὴν ὑδάτων πολλῶν, καὶ ὡς φωνὴν βροντῶν ἰσχυρῶν, λεγόντας, Ἁλληλουϊά: ὅτι ἐβασίλευσεν Κύριος ὁ Θεὸς ὁ παντοκράτωρ.", "text": "And I *ēkousa* as *phōnēn* of *ochlou* *pollou*, and as *phōnēn* of *hydatōn* *pollōn*, and as *phōnēn* of *brontōn* *ischyrōn*, *legontas*, *Hallēlouïa*: for *ebasileusen* *Kyrios* the *Theos* the *pantokratōr*.", "grammar": { "*ēkousa*": "aorist, indicative, active, 1st person singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*pollou*": "genitive, masculine, singular - great/many", "*hydatōn*": "genitive, neuter, plural - waters", "*pollōn*": "genitive, neuter, plural - many", "*brontōn*": "genitive, feminine, plural - thunders", "*ischyrōn*": "genitive, feminine, plural - mighty/strong", "*legontas*": "present participle, accusative, masculine, plural - saying", "*Hallēlouïa*": "transliteration of Hebrew הַלְלוּ-יָהּ - praise Yahweh", "*ebasileusen*": "aorist, indicative, active, 3rd person singular - has begun to reign", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent" }, "variants": { "*phōnēn*": "voice/sound/noise", "*ochlou*": "crowd/multitude/throng", "*hydatōn*": "waters/seas/rivers", "*brontōn*": "thunders/thunder peals", "*ischyrōn*": "mighty/strong/powerful", "*Hallēlouïa*": "praise Yahweh/praise the LORD", "*ebasileusen*": "has begun to reign/has become king/has taken kingship", "*pantokratōr*": "Almighty/Omnipotent/All-ruling one" } }
• Ps 147:5 : 5 { "verseID": "Psalms.147.5", "source": "גָּד֣וֹל אֲדוֹנֵ֣ינוּ וְרַב־כֹּ֑חַ לִ֝תְבוּנָת֗וֹ אֵ֣ין מִסְפָּֽר׃", "text": "*Gādōwl ʾădōnênū werab-kōah liṯbūnāṯōw ʾên mispār*", "grammar": { "*Gādōwl*": "adjective, masculine singular - great", "*ʾădōnênū*": "noun with 1st person plural possessive suffix - our Lord", "*werab*": "conjunction + adjective, masculine singular construct - and abundant/great of", "*kōah*": "noun, masculine singular - strength/power", "*liṯbūnāṯōw*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - to his understanding", "*ʾên*": "particle of negation - there is no", "*mispār*": "noun, masculine singular - number/count" }, "variants": { "*Gādōwl*": "great/large/mighty/important", "*ʾădōnênū*": "our Lord/our Master", "*rab-kōah*": "great in power/abundant in strength", "*ṯbūnāṯōw*": "his understanding/his intelligence/his insight", "*ʾên mispār*": "without number/countless/innumerable/infinite" } }
• Rom 11:33-34 : 33 { "verseID": "Romans.11.33", "source": "Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ! ὡς ἀνεξερεύνητα τὰ κρίματα αὐτοῦ, καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ!", "text": "O *bathos ploutou* and *sophias* and *gnōseōs Theou*! how *anexereunēta* the *krimata* of him, and *anexichniastoi* the *hodoi* of him!", "grammar": { "*bathos*": "nominative neuter singular - depth", "*ploutou*": "genitive masculine singular - of riches", "*sophias*": "genitive feminine singular - of wisdom", "*gnōseōs*": "genitive feminine singular - of knowledge", "*Theou*": "genitive masculine singular - of God", "*anexereunēta*": "nominative neuter plural - unsearchable", "*krimata*": "nominative neuter plural - judgments", "*anexichniastoi*": "nominative feminine plural - untraceable", "*hodoi*": "nominative feminine plural - ways" }, "variants": { "*bathos*": "depth/profundity", "*ploutou*": "riches/wealth/abundance", "*sophias*": "wisdom/insight", "*gnōseōs*": "knowledge/understanding", "*anexereunēta*": "unsearchable/unfathomable", "*krimata*": "judgments/decisions", "*anexichniastoi*": "untraceable/inscrutable/beyond tracing out", "*hodoi*": "ways/paths/roads" } } 34 { "verseID": "Romans.11.34", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου; ἢ τίς σύμβουλος αὐτοῦ ἐγένετο;", "text": "Who for *egnō* *noun Kyriou*? or who *symboulos* of him *egeneto*?", "grammar": { "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*symboulos*": "nominative masculine singular - counselor", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*egnō*": "knew/understood", "*noun*": "mind/understanding/thought", "*Kyriou*": "Lord/Master", "*symboulos*": "counselor/adviser", "*egeneto*": "became/was" } }
• Gal 1:4-5 : 4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } } 5 { "verseID": "Galatians.1.5", "source": "ᾯ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Hō*": "dative, masculine, singular, relative pronoun - to whom/for whom", "*hē doxa*": "nominative, feminine, singular - subject of implied verb 'be'", "*eis*": "preposition with accusative - into/for", "*tous aiōnas*": "accusative, masculine, plural - duration of time", "*tōn aiōnōn*": "genitive, masculine, plural - intensifier/superlative", "*Amēn*": "Hebrew loanword, indeclinable - affirmation" }, "variants": { "*doxa*": "glory/honor/praise/splendor", "*aiōnas*": "ages/eras/eternities", "*aiōnōn*": "ages/eras/eternities", "*Amēn*": "truly/certainly/so be it" } }
• Eph 1:7-8 : 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } } 8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }
• Eph 3:10 : 10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }
• Eph 3:20-21 : 20 { "verseID": "Ephesians.3.20", "source": "Τῷ δὲ δυναμένῳ ὑπὲρ πάντα ποιῆσαι ὑπερεκπερισσοῦ ὧν αἰτούμεθα ἢ νοοῦμεν, κατὰ τὴν δύναμιν τὴν ἐνεργουμένην ἐν ἡμῖν,", "text": "Now to the one *dynamenō hyper panta poiēsai hyperekperissou hōn aitoumetha ē nooumen*, *kata* the *dynamin* the *energoumenēn en* us,", "grammar": { "*Tō*": "dative, masculine, singular, article - to the one", "*de*": "conjunction - now/but/and", "*dynamenō*": "present, middle, participle, dative, masculine, singular - being able", "*hyper*": "preposition with accusative - above/beyond", "*panta*": "accusative, neuter, plural - all things", "*poiēsai*": "aorist, active, infinitive - to do/accomplish", "*hyperekperissou*": "adverb - exceedingly abundantly/immeasurably", "*hōn*": "genitive, neuter, plural, relative - of which things", "*aitoumetha*": "present, middle, indicative, 1st person, plural - we ask", "*ē*": "conjunction - or", "*nooumen*": "present, active, indicative, 1st person, plural - we think/consider", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine, singular - power/might", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working/operating", "*en*": "preposition with dative - in", "*hēmin*": "dative, 1st person, plural - us" }, "variants": { "*dynamenō*": "being able/having power/being capable", "*poiēsai*": "to do/accomplish/perform", "*hyperekperissou*": "exceedingly abundantly/immeasurably/far more abundantly", "*aitoumetha*": "we ask/we request", "*nooumen*": "we think/we consider/we conceive", "*dynamin*": "power/might/strength/ability", "*energoumenēn*": "working/operating/being at work" } } 21 { "verseID": "Ephesians.3.21", "source": "Αὐτῷ ἡ δόξα ἐν τῇ ἐκκλησίᾳ ἐν Χριστῷ Ἰησοῦ εἰς πάσας τὰς γενεὰς, τοῦ αἰῶνος τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa en* the *ekklēsia en Christō Iēsou eis pasas* the *geneas*, of the *aiōnos tōn aiōnōn*. *Amēn*.", "grammar": { "*Autō*": "dative, masculine, singular - to him", "*doxa*": "nominative, feminine, singular - glory/honor", "*en*": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*eis*": "preposition with accusative - to/unto", "*pasas*": "accusative, feminine, plural - all", "*geneas*": "accusative, feminine, plural - generations", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew affirmation - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*ekklēsia*": "church/assembly/congregation", "*geneas*": "generations/ages", "*aiōnos tōn aiōnōn*": "age of the ages/eternity/forever and ever", "*Amēn*": "truly/so be it/verily" } }
• Phil 4:20 : 20 { "verseID": "Philippians.4.20", "source": "Τῷ δὲ Θεῷ καὶ Πατρὶ ἡμῶν ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To the *de Theō* and *Patri* of us the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*de*": "conjunction - and/but/now", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew loanword - amen/truly/so be it" }, "variants": { "*de*": "and/but/now/moreover", "*Theō*": "to God/deity", "*Patri*": "to Father/parent", "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/eternities/eons", "*Amēn*": "amen/truly/so be it/verily" } }
• Col 2:2-3 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } } 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
• Rev 5:9-9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } } 10 { "verseID": "Revelation.5.10", "source": "Καὶ ἐποίησας ἡμᾶς τῷ Θεῷ ἡμῶν βασιλεῖς καὶ ἱερεῖς: καὶ βασιλεύσομεν ἐπὶ τῆς γῆς.", "text": "And you *epoiēsas* us to *Theō* our *basileis* and *hiereis*: and we shall *basileusomen* upon the *gēs*.", "grammar": { "*epoiēsas*": "aorist active indicative, 2nd person singular - you made/created", "*Theō*": "dative, masculine, singular - for God/to God", "*basileis*": "accusative, masculine, plural - kings/rulers", "*hiereis*": "accusative, masculine, plural - priests", "*basileusomen*": "future active indicative, 1st person plural - we will reign/rule", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*epoiēsas*": "made/created/appointed/constituted", "*basileis*": "kings/rulers/monarchs", "*hiereis*": "priests/those who perform sacred duties", "*basileusomen*": "we will reign/we will rule/we will exercise kingship" } } 11 { "verseID": "Revelation.5.11", "source": "Καὶ εἶδον, καὶ ἤκουσα φωνὴν ἀγγέλων πολλῶν κύκλῳ τοῦ θρόνου καὶ τῶν ζώων καὶ τῶν πρεσβυτέρων: καὶ ἦν ὁ ἀριθμὸς αὐτῶν μυριάδες μυριάδων, καὶ χιλιάδες χιλιάδων·", "text": "And I *eidon*, and I *ēkousa* *phōnēn* of *angelōn* many *kyklō* of the *thronou* and of the *zōōn* and of the *presbyterōn*: and was the *arithmos* of them *myriades* of *myriadōn*, and *chiliades* of *chiliadōn*;", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw/perceived", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*kyklō*": "dative, masculine, singular (used adverbially) - around/surrounding", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living creatures/beings", "*presbyterōn*": "genitive, masculine, plural - elders", "*arithmos*": "nominative, masculine, singular - number", "*myriades*": "nominative, feminine, plural - tens of thousands/myriads", "*myriadōn*": "genitive, feminine, plural - of tens of thousands/of myriads", "*chiliades*": "nominative, feminine, plural - thousands", "*chiliadōn*": "genitive, feminine, plural - of thousands" }, "variants": { "*phōnēn*": "voice/sound/utterance", "*angelōn*": "angels/messengers/envoys", "*arithmos*": "number/quantity/sum", "*myriades myriadōn*": "tens of thousands of tens of thousands/innumerable multitude", "*chiliades chiliadōn*": "thousands of thousands/innumerable multitude" } } 12 { "verseID": "Revelation.5.12", "source": "Λέγοντες φωνῇ μεγάλῃ, Ἄξιόν ἐστιν τὸ Ἀρνίον τὸ ἐσφαγμένον λαβεῖν τὴν δύναμιν, καὶ πλοῦτον, καὶ σοφίαν, καὶ ἰσχὺν, καὶ τιμὴν, καὶ δόξαν, καὶ εὐλογίαν.", "text": "*Legontes* with *phōnē* *megalē*, *Axion* *estin* the *Arnion* the *esphagmenon* to *labein* the *dynamin*, and *plouton*, and *sophian*, and *ischyn*, and *timēn*, and *doxan*, and *eulogian*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - loud/great", "*Axion*": "nominative, neuter, singular - worthy/deserving", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb", "*esphagmenon*": "perfect passive participle, nominative, neuter, singular - having been slain/slaughtered", "*labein*": "aorist active infinitive - to receive/take", "*dynamin*": "accusative, feminine, singular - power/might", "*plouton*": "accusative, masculine, singular - wealth/riches", "*sophian*": "accusative, feminine, singular - wisdom", "*ischyn*": "accusative, feminine, singular - strength/might", "*timēn*": "accusative, feminine, singular - honor/value", "*doxan*": "accusative, feminine, singular - glory/splendor", "*eulogian*": "accusative, feminine, singular - blessing/praise" }, "variants": { "*dynamin*": "power/might/ability", "*plouton*": "wealth/riches/abundance", "*sophian*": "wisdom/insight/understanding", "*ischyn*": "strength/might/force", "*timēn*": "honor/value/respect", "*doxan*": "glory/splendor/radiance", "*eulogian*": "blessing/praise/adoration" } } 13 { "verseID": "Revelation.5.13", "source": "Καὶ πᾶν κτίσμα ὃ ἐστιν ἐν τῷ οὐρανῷ, καὶ ἐπὶ τῆς γῆς, καὶ ὑποκάτω τῆς γῆς, καὶ ἐπὶ τῆς θαλάσσης ἅ ἐστιν, καὶ τὰ ἐν αὐτοῖς πάντα, ἤκουσα λέγοντας, Τῷ καθημένῳ ἐπὶ τοῦ θρόνοῦ, καὶ τῷ Ἀρνίῳ ἡ εὐλογία, καὶ ἡ τιμὴ, καὶ ἡ δόξα, καὶ τὸ κράτος, εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And every *ktisma* which *estin* in the *ouranō*, and upon the *gēs*, and *hypokatō* the *gēs*, and upon the *thalassēs* which *estin*, and the things in them all, I *ēkousa* them *legontas*, To the one *kathēmenō* upon the *thronou*, and to the *Arniō* the *eulogia*, and the *timē*, and the *doxa*, and the *kratos*, into the *aiōnas* of the *aiōnōn*.", "grammar": { "*ktisma*": "nominative, neuter, singular - created thing/creature", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hypokatō*": "preposition with genitive - underneath/beneath", "*thalassēs*": "genitive, feminine, singular - sea", "*ēkousa*": "aorist active indicative, 1st person singular - heard/listened to", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting/seated", "*thronou*": "genitive, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb", "*eulogia*": "nominative, feminine, singular - blessing/praise", "*timē*": "nominative, feminine, singular - honor/value", "*doxa*": "nominative, feminine, singular - glory/splendor", "*kratos*": "nominative, neuter, singular - dominion/power", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*ktisma*": "created thing/creature/creation", "*hypokatō*": "underneath/beneath/below", "*thalassēs*": "sea/ocean", "*kathēmenō*": "one sitting/enthroned one/seated one", "*eulogia*": "blessing/praise/adoration", "*kratos*": "dominion/power/might/authority", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } } 14 { "verseID": "Revelation.5.14", "source": "Καὶ τὰ τέσσαρα ζῶα ἔλεγον, Ἀμήν. Καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσαν καὶ προσεκύνησαν ζῶντι εἰς τοὺς αἰωνας τῶν αἰώνων.", "text": "And the four *zōa* *elegon*, *Amēn*. And the twenty-four *presbyteroi* *epesan* and *prosekynēsan* to the one *zōnti* into the *aiōnas* of the *aiōnōn*.", "grammar": { "*zōa*": "nominative, neuter, plural - living creatures/beings", "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous]", "*Amēn*": "Hebrew term - truly/verily/so be it", "*presbyteroi*": "nominative, masculine, plural - elders", "*epesan*": "aorist active indicative, 3rd person plural - fell [point action]", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshiped/paid homage to", "*zōnti*": "present active participle, dative, masculine, singular - to the one living/alive", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*zōa*": "living creatures/living beings/living ones", "*Amēn*": "truly/verily/so be it/it is certain", "*prosekynēsan*": "worshiped/bowed down to/paid homage to", "*zōnti*": "living one/one who lives/one who is alive", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• Rev 4:9-9 : 9 { "verseID": "Revelation.4.9", "source": "Καὶ ὅταν δώσουσιν τὰ ζῶα δόξαν καὶ τιμὴν καὶ εὐχαριστίαν τῷ καθημένῳ ἐπὶ τοῦ θρόνου, τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων,", "text": "And *hotan dōsousin* the *zōa doxan* and *timēn* and *eucharistian* to the *kathēmenō epi* the *thronou*, to the *zōnti eis tous aiōnas tōn aiōnōn*,", "grammar": { "*hotan*": "temporal conjunction - whenever/when", "*dōsousin*": "future active indicative, 3rd plural - they will give", "*zōa*": "noun, nominative, neuter, plural - living creatures", "*doxan*": "noun, accusative, feminine, singular - glory", "*timēn*": "noun, accusative, feminine, singular - honor", "*eucharistian*": "noun, accusative, feminine, singular - thanksgiving", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting", "*epi*": "preposition with genitive - upon/on", "*thronou*": "noun, genitive, masculine, singular - throne", "*zōnti*": "present active participle, dative, masculine, singular - to the one living", "*eis*": "preposition with accusative - into/for", "*tous*": "article, accusative, masculine, plural - the", "*aiōnas*": "noun, accusative, masculine, plural - ages", "*tōn*": "article, genitive, masculine, plural - of the", "*aiōnōn*": "noun, genitive, masculine, plural - ages" }, "variants": { "*hotan*": "whenever/when/as often as", "*dōsousin*": "they will give/present/offer", "*zōa*": "living creatures/living beings/animals", "*doxan*": "glory/praise/honor", "*timēn*": "honor/value/respect", "*eucharistian*": "thanksgiving/gratitude/thanks", "*kathēmenō*": "to the one sitting/seated/enthroned", "*zōnti*": "to the one living/who lives", "*eis tous aiōnas tōn aiōnōn*": "forever and ever/for eternity/for ages of ages" } } 10 { "verseID": "Revelation.4.10", "source": "Πεσοῦνται οἱ εἴκοσι καὶ τέσσαρες πρεσβύτεροι ἐνώπιον τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ προσκυνοῦσι τῷ ζῶντι εἰς τοὺς αἰῶνας τῶν αἰώνων, καὶ βαλλοῦσιν τοὺς στεφάνους αὐτῶν ἐνώπιον τοῦ θρόνου, λέγοντες,", "text": "*Pesountai* the *eikosi* and *tessares presbyteroi enōpion* the *kathēmenou epi* the *thronou*, and *proskynousin* to the *zōnti eis tous aiōnas tōn aiōnōn*, and *ballousin* the *stephanous* of them *enōpion* the *thronou*, *legontes*,", "grammar": { "*Pesountai*": "future middle indicative, 3rd plural - they will fall", "*eikosi*": "numeral - twenty", "*tessares*": "numeral, nominative, masculine - four", "*presbyteroi*": "noun, nominative, masculine, plural - elders", "*enōpion*": "preposition with genitive - before/in front of", "*kathēmenou*": "present middle participle, genitive, masculine, singular - of the one sitting", "*epi*": "preposition with genitive - upon/on", "*thronou*": "noun, genitive, masculine, singular - throne", "*proskynousin*": "present active indicative, 3rd plural - they worship", "*zōnti*": "present active participle, dative, masculine, singular - to the one living", "*eis*": "preposition with accusative - into/for", "*tous*": "article, accusative, masculine, plural - the", "*aiōnas*": "noun, accusative, masculine, plural - ages", "*tōn*": "article, genitive, masculine, plural - of the", "*aiōnōn*": "noun, genitive, masculine, plural - ages", "*ballousin*": "future active indicative, 3rd plural - they will cast", "*stephanous*": "noun, accusative, masculine, plural - crowns", "*legontes*": "present active participle, nominative, masculine, plural - saying" }, "variants": { "*Pesountai*": "they will fall down/prostrate themselves", "*presbyteroi*": "elders/older men/senior figures", "*enōpion*": "before/in front of/in the presence of", "*kathēmenou*": "of the one sitting/seated/enthroned", "*proskynousin*": "they worship/pay homage to/bow down to", "*zōnti*": "to the one living/who lives", "*eis tous aiōnas tōn aiōnōn*": "forever and ever/for eternity/for ages of ages", "*ballousin*": "they will cast/throw/lay down", "*stephanous*": "crowns/wreaths/garlands", "*legontes*": "saying/speaking/declaring" } } 11 { "verseID": "Revelation.4.11", "source": "Ἄξιος εἶ, Κύριε, λαβεῖν τὴν δόξαν καὶ τὴν τιμὴν καὶ τὴν δύναμιν: ὅτι σὺ ἔκτισας τὰ πάντα, καὶ διὰ τὸ θέλημά σου ἐισὶ καὶ ἐκτίσθησαν.", "text": "*Axios ei, Kyrie, labein* the *doxan* and the *timēn* and the *dynamin*: *hoti sy ektisas* the *panta*, and *dia* the *thelēma* of you *eisi* and *ektisthēsan*.", "grammar": { "*Axios*": "adjective, nominative, masculine, singular - worthy", "*ei*": "present active indicative, 2nd singular - you are", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*labein*": "aorist active infinitive - to receive", "*doxan*": "noun, accusative, feminine, singular - glory", "*timēn*": "noun, accusative, feminine, singular - honor", "*dynamin*": "noun, accusative, feminine, singular - power", "*hoti*": "conjunction - because/for", "*sy*": "pronoun, nominative - you", "*ektisas*": "aorist active indicative, 2nd singular - you created", "*panta*": "adjective used as noun, accusative, neuter, plural - all things", "*dia*": "preposition with accusative - because of/through", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*eisi*": "present active indicative, 3rd plural - they are", "*ektisthēsan*": "aorist passive indicative, 3rd plural - they were created" }, "variants": { "*Axios*": "worthy/deserving", "*Kyrie*": "Lord/Master/Ruler", "*labein*": "to receive/take/accept", "*doxan*": "glory/praise/honor", "*timēn*": "honor/value/respect", "*dynamin*": "power/strength/might", "*hoti*": "because/for/since", "*ektisas*": "you created/made/formed", "*panta*": "all things/everything", "*dia*": "because of/through/by", "*thelēma*": "will/desire/pleasure", "*eisi*": "they are/exist", "*ektisthēsan*": "they were created/made/formed" } }