Hebrews 7:12
For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
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Referenced Verses
- Isa 66:21 : 21 And I shal take out certayne of them for to be priestes and Leuites, saith the Lorde.
- Jer 31:31-34 : 31 Beholde the dayes wyll come saith the Lorde, that I wyll make a newe couenaunt with the house of Israel, and the house of Iuda: 32 Not after the couenaunt that I made with their fathers, when I toke them by the hande and led them out of the lande of Egypt, which couenaunt they brake, yea euen when I as an husbande had rule ouer them saith the Lorde. 33 But this shalbe the couenaunt that I wyll make with the house of Israel after those dayes saith the Lorde: I wyll plant my lawe in the inwarde partes of them, and write it in their heartes, and wyll be their God, and they shalbe my people. 34 And from thencefoorth shall no man teache his neighbour or his brother, and say, Knowe the Lorde: but they shal all knowe me from the lowest vnto the hyest, saith the Lorde: for I wyll forgeue their misdeedes, and wyll neuer remember their sinnes any more.
- Ezek 16:61 : 61 Then shalt thou remember thy wayes, and be ashamed when thou shalt receaue thy sisters, both thy elder and thy younger: and I wyll geue them vnto thee for daughters, but not by thy couenaunt.
- Acts 6:13-14 : 13 And brought foorth false witnesses, which sayde: This man ceasseth not to speake blasphemous wordes agaynste this holy place and the lawe. 14 For we hearde hym say, that this Iesus of Nazareth shal destroy this place, & shall chaunge the ordinaunces which Moyses gaue vs:
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 7:10-112 verses84%
10For he was yet in the loynes of his father, when Melchisedech met Abraham.
11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
- Heb 7:13-2412 verses78%
13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
14For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:
15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17For he testifieth that thou art a priest for euer, after the order of Melchisedech.
18For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
20And in as much as that was not without an oth (For those priestes were made without an oth:
21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
22By so much was Iesus made a suertie of a better testament.
23And among them many were made priestes, because they were forbidden by death to endure.
24But this man, because he endureth euer, hath an vnchaungeable priesthood.
- Heb 7:26-283 verses78%
26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
- Heb 8:1-77 verses77%
1But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
5Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
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6As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
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3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
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10And is called of God an hye priest after the order of Melchisedech.
- Heb 10:1-22 verses71%
1For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
2For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?
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20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
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11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
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1For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
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5And veryly they which are of the children of Leuie, which receaue the office of the priesthood, haue a commaundement to take tythe of the people accordyng to the lawe, that is, of their brethren, though they came out of ye loynes of Abraham.
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13In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
- Heb 9:15-173 verses69%
15And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.
16For where as is a testament, there must also of necessitie be the death of him that maketh it.
17For a testament is confirmed when men are dead: for it is yet of no value, as long as he that maketh the testamet is alyue.
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7As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
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4God sware and he wyll not repent: thou art a priest for euer after the order of Melchisedec.
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6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.
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9Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
- Mal 2:7-82 verses68%
7For the priestes lippes shall kepe knowledge, and they shall seeke the lawe at his mouth: because he is the messenger of the Lorde of hoastes.
8But ye haue gone out of the way, ye haue caused many to fall by the lawe: ye haue corrupted the couenaunt of Leui, saith the Lorde of hoastes.
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11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
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23It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.
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17Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
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9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
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15And the holy ghost also beareth vs recorde: For after that he tolde before,
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6But nowe are we delyuered from the lawe, and dead vnto it whervnto we were in bondage, that we shoulde serue in newenesse of spirite, and not in the oldnesse of the letter.
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21And seyng we haue an hye priest ouer the house of God: