Romans 5:19
For as by one mans disobedience many became sinners: so by the obedience of one, shall many be made ryghteous.
For as by one mans disobedience many became sinners: so by the obedience of one, shall many be made ryghteous.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9Muche more then nowe, we that are iustified by his blood, shalbe saued from wrath through hym.
10For, yf when we were enemies, we were reconciled to God by the death of his sonne: much more, seyng we are reconciled, we shalbe saued by his lyfe.
11Not only so, but we also ioye in God, through our Lorde Iesus Christe, by who we haue nowe receaued the atonement.
12Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned.
13For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe.
14Neuerthelesse, death raigned from Adam to Moyses, ouer them also that had not sinned with lyke transgression as dyd Adam, whiche is the figure of hym that was to come.
15But not as the sinne, so is the gyft. For yf through the sinne of one many be dead: much more the grace of God, and the gyft by grace, which is by one man Iesus Christe, hath abounded vnto many.
16And not as by one that sinned euen so the gyft. For the iudgement was of one into condemnation: but the gyfte, of many sinnes into iustification.
17For yf by the sinne of one, death raigned by the meanes of one: much more they, whiche receaue aboundaunce of grace, and of the gyfte of ryghteousnes, shall raigne in life by the meanes of one, Iesus Christe.
18Lykewyse then, as by the sinne of one sinne came on all men to condempnation: euen so, by the ryghteousnes of one good came vpon all men to the ryghteousnes of lyfe.
20But the lawe in the meane tyme entred in, that sinne shoulde encrease. But where sinne was plenteous, grace was more plenteous.
21That as sinne hath raigned vnto death: euen so myght grace raigne thorowe ryghteousnes vnto eternall lyfe, by Iesus Christe our Lorde.
21For he hath made him to be sinne for vs, whiche knewe no sinne, that we shoulde be made the ryghteousnesse of God in hym.
21For since by man came death, euen so by man came the resurrection of ye dead.
22For, as by Adam all dye: euen so by Christe shall all be made alyue,
18Being then made free fro sinne, ye are become ye seruauntes of ryghteousnesse.
19I speake after the maner of men, because of the infirmitie of your fleshe. As ye haue geuen your members seruauntes to vncleannesse and iniquitie, vnto iniquitie: euen so nowe geue your members seruauntes to righteousnesse, vnto holynesse.
20For when ye were the seruauntes of sinne, ye were free from ryghteousnesse.
12For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
16Knowe ye not, how that to whom soeuer ye commit your selues as seruauntes to obey, his seruauntes ye are to whom ye obey: whether it be of sinne vnto death, or of obedience vnto ryghteousnesse?
20Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
5So, we beyng many, are one body in Christe, and euery one members one of another.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
10As it is written: There is none righteous, no not one.
10Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
23For all haue synned, and are destitute of the glorie of God,
24Iustified freely by his grace, through the redemption that is in Christe Iesu:
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
30And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
5By whom we haue receaued grace and apostleship, that obedience myght be geuen vnto the fayth in his name, among all heathen.
8Though he were the sonne, yet learned he obediece, by these thinges which he suffred:
9And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:
5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
39And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
17If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
20Nowe are there many members, yet but one body.
23For the rewarde of sinne is death: but the gyft of God is eternall lyfe, thorowe Iesus Christe our Lorde.
12For as the body is one, & hath many members, and all the members of one body, though they be many, yet are but one body: euen so is Christe.
26When a righteous man turneth away from his righteousnesse, and committeth iniquitie, and dieth in the same: in his iniquitie whiche he hath committed shall he dye.
6And are readie to take vengeaunce on all disobedience, when your obedience is fulfylled.
1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
4Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the lawe.
1What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd.
9Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears,
7Nowe scace wyll any man dye for the righteous: Yet peraduenture for the good some men durst dye.