1 Corinthians 10:32
Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:
Give no offense, neither to the Jews, nor to the Gentiles, nor to the church of God:
Do not cause anyone to stumble, whether Jews, Greeks, or the church of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Give{G1096} no occasions of stumbling,{G677} either{G2532} to Jews,{G2453} or{G2532} to Greeks,{G1672} or{G2532} to the church{G1577} of God:{G2316}
Give{G1096}{(G5737)} none offence{G677}, neither{G2532} to the Jews{G2453}, nor{G2532} to the Gentiles{G1672}, nor{G2532} to the church{G1577} of God{G2316}:
Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
Be not ye an occasion of fallinge, nether to the Iewes, ner to the Gentyles, ner to the congregacion of God,
Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;
become offenceless, both to Jews and Greeks, and to the assembly of God;
Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
Give no occasions of stumbling, either to Jews, or to Greeks, or to the church of God:
Give no cause of trouble to Jews, or to Greeks, or to the church of God.
Give no occasions for stumbling, either to Jews, or to Greeks, or to the assembly of God;
Do not give offense to Jews or Greeks or to the church of God,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 Giving no offense in anything, that the ministry may not be blamed:
29 Conscience, I say, not your own, but of the other: for why should my liberty be judged by another man's conscience?
30 If I partake with thanks, why am I denounced for what I give thanks for?
31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.
33 Just as I also please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.
19 Therefore let us pursue the things that lead to peace and the building up of one another.
20 Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
21 It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.
16 Therefore do not let your good be spoken of as evil.
13 Therefore, if food makes my brother stumble, I will eat no meat as long as the world stands, lest I make my brother stumble.
1 I have spoken these things to you so that you may not be offended.
13 Let us not therefore judge one another anymore, but judge this instead: that no one puts a stumbling block or an occasion to fall in his brother's way.
8 But food does not commend us to God; for neither if we eat are we better, nor if we do not eat are we worse.
9 But take care lest this liberty of yours somehow becomes a stumbling block to those who are weak.
20 Avoiding this, that anyone should blame us in this abundance which is administered by us;
19 Therefore, my judgment is that we should not trouble those who from among the Gentiles are turned to God:
10 But glory, honor, and peace, to every man who works good, to the Jew first, and also to the Gentile:
11 For there is no partiality with God.
12 But what I do, I will continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.
10 For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a servant of Christ.
2 To speak evil of no one, to be peaceable, gentle, showing all humility to all men.
27 If any of those who do not believe invite you to a meal, and you wish to go, eat whatever is set before you, asking no question for conscience' sake.
2 Let each of us please his neighbor for his good, to build him up.
6 Nor did we seek glory from men, neither from you nor from others, when we might have been burdensome, as the apostles of Christ.
24 Let no one seek his own good, but each one the good of others.
10 Yet not entirely with the sexually immoral of this world, or with the greedy, or extortioners, or idolaters, since then you would need to go out of the world.
16 And here I exercise myself, to have always a conscience without offense toward God, and toward men.
10 So that you may approve things that are excellent, that you may be sincere and without offense until the day of Christ;
17 Repay no one evil for evil. Provide things honest in the sight of all men.
16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
17 Now I urge you, brethren, mark those who cause divisions and offenses contrary to the doctrine which you have learned, and avoid them.
5 Not in passionate lust, like the Gentiles who do not know God:
10 Now I plead with you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.
22 Do we provoke the Lord to jealousy? Are we stronger than He?
14 Pursue peace with all people, and holiness, without which no one will see the Lord:
15 Looking diligently lest anyone fall short of the grace of God; lest any root of bitterness springing up cause trouble, and by this many become defiled;
10 Now therefore why do you test God by putting a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
13 For I do not mean that others should be relieved and you burdened;
29 That no flesh should glory in his presence.
29 that you abstain from food offered to idols, from blood, from things strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.
10 Not pilfering, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.
14 But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel the Gentiles to live as the Jews?
2 Receive us; we have wronged no one, we have corrupted no one, we have defrauded no one.
10 I have confidence in you through the Lord, that you will think no other way; but he who troubles you shall bear his judgment, whoever he is.
7 Because for His name's sake they went forth, taking nothing from the Gentiles.
35 And this I say for your own benefit, not to put a restraint on you, but for what is proper, and that you may serve the Lord without distraction.
16 That I should be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit.
3 Let not the one who eats despise the one who does not eat, and let not the one who does not eat judge the one who eats; for God has accepted him.
7 Do not be idolaters, as some of them were; as it is written, The people sat down to eat and drink, and rose up to play.
16 But if anyone seems to be contentious, we have no such custom, nor do the churches of God.