Galatians 4:24
These things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.
These things are symbolic. For these are the two covenants: the one from Mount Sinai which gives birth to bondage, which is Hagar.
Now these things may be interpreted allegorically: These women are two covenants. One is from Mount Sinai, bearing children for slavery—this is Hagar.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Ar.
Which thinges betoken mystery. For these wemen are two testamentes the one fro the mounte Sina which gendreth vnto bondage which is Agar.
These wordes betoken somwhat. For these wemen are the two Testamentes: The one from the mount Sina, that gendreth vnto bondage, which is Agar.
By the which things another thing is ment: for these mothers are the two testaments, the one which is Agar of mount Sina, which gendreth vnto bondage.
Which thynges are spoken by an allegorie. For these are two testamentes: the one from the mount Sina, which gendreth vnto bondage, which is Agar.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;
Which things contain an allegory: for these `women' are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
Which things contain an allegory: for these [women] are two covenants; one from mount Sinai, bearing children unto bondage, which is Hagar.
Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar.
These things may be treated as an allegory, for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
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25For this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children.
26But the Jerusalem above is free, which is the mother of us all.
27For it is written: 'Rejoice, O barren, you who do not bear! Break forth and shout, you who are not in labor! For the desolate has many more children than she who has a husband.'
28Now we, brethren, as Isaac was, are children of promise.
29But, as he who was born according to the flesh then persecuted him who was born according to the Spirit, even so it is now.
30Nevertheless what does the Scripture say? 'Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.'
31So then, brethren, we are not children of the bondwoman but of the free.
21Tell me, you who desire to be under the law, do you not hear the law?
22For it is written that Abraham had two sons: one by a bondwoman, the other by a freewoman.
23But he who was of the bondwoman was born according to the flesh, but he of the freewoman was through promise.
1Now I say, that the heir, as long as he is a child, is no different from a servant, though he is lord of all;
2But is under guardians and managers until the time appointed by the father.
3Even so we, when we were children, were in bondage under the basic principles of the world:
9And Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking.
10Therefore she said to Abraham, Cast out this bondwoman and her son, for the son of this bondwoman shall not be heir with my son, even with Isaac.
11And the matter was very grievous in Abraham’s sight because of his son.
12But God said to Abraham, Do not let it be grievous in your sight because of the lad and because of your bondwoman. In all that Sarah has said to you, listen to her voice; for in Isaac shall your seed be called.
13And also of the son of the bondwoman will I make a nation, because he is your seed.
14And Abraham rose up early in the morning, and took bread and a bottle of water, and gave it to Hagar, putting it on her shoulder, and the child, and sent her away. So she departed and wandered in the wilderness of Beersheba.
12Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham:
1Now Sarai, Abram's wife, bore him no children; and she had a maidservant, an Egyptian, whose name was Hagar.
2And Sarai said to Abram, Behold now, the LORD has restrained me from bearing children. I pray you, go in to my maid; it may be that I will obtain children by her. And Abram listened to the voice of Sarai.
3And Sarai, Abram's wife, took Hagar her maid, the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
4And he went in to Hagar, and she conceived; and when she saw that she had conceived, her mistress was despised in her eyes.
8And he said, Hagar, Sarai's maid, where have you come from, and where will you go? And she said, I am fleeing from the presence of my mistress Sarai.
15Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
8That is, those who are the children of the flesh, these are not the children of God: but the children of the promise are counted as descendants.
9For this is the word of promise: At this time I will come, and Sarah shall have a son.
9But now after you have known God, or rather are known by God, how do you turn again to the weak and beggarly principles, to which you desire again to be in bondage?
24And when her days to be delivered were fulfilled, behold, there were twins in her womb.
1Stand firm therefore in the freedom with which Christ has made us free, and do not become entangled again with the yoke of bondage.
6And God spoke in this way, that his descendants would dwell in a strange land, and that they would bring them into bondage, and treat them poorly for four hundred years.
36And Sarah, my master's wife, bore a son to my master when she was old; and to him he has given all that he has.
6But Abram said to Sarai, Behold, your maid is in your hand; do to her as it pleases you. And when Sarai dealt harshly with her, she fled from her presence.
15And Hagar bore Abram a son; and Abram called his son's name, whom Hagar bore, Ishmael.
16And Abram was eighty-six years old when Hagar bore Ishmael to Abram.
28The sons of Abraham: Isaac and Ishmael.
21But my covenant I will establish with Isaac, whom Sarah shall bear to you at this set time next year.
17And this I say, that the covenant, which was confirmed before by God in Christ, the law, which came four hundred and thirty years later, cannot annul, that it should make the promise of no effect.
7Know therefore that those who are of faith, the same are the children of Abraham.
5To redeem those who were under the law, that we might receive the adoption as sons.