Galatians 3:15
Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Brethren,{G80} I speak{G3004} after the manner of{G2596} men:{G444} Though{G3676} it be but{G3676} a man's{G444} covenant,{G1242} yet when it hath been confirmed,{G2964} no one{G3762} maketh it void,{G114} or{G2228} addeth thereto.{G1928}
Brethren{G80}, I speak{G3004}{(G5719)} after the manner of{G2596} men{G444}; Though it be but{G3676} a man's{G444} covenant{G1242}, yet if it be confirmed{G2964}{(G5772)}, no man{G3762} disannulleth{G114}{(G5719)}, or{G2228} addeth thereto{G1928}{(G5736)}.
Brethren I will speake after the maner of men. Though it be but a mans testament yet no ma despiseth it or addeth eny thinge therto when it is once alowed.
Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.
Brethren, I speake as men do: though it be but a mans couenant, when it is confirmed, yet no man doeth abrogate it, or addeth any thing thereto.
Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto.
Brothers, I speak like men. Though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
Brothers, as men would say, even a man's agreement, when it has been made certain, may not be put on one side, or have additions made to it.
Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.
Inheritance Comes from Promises and not Law Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
16 Now to Abraham and his seed were the promises made. He does not say, 'And to seeds,' as of many, but as of one, 'And to your seed,' which is Christ.
17 And this I say, that the covenant, which was confirmed before by God in Christ, the law, which came four hundred and thirty years later, cannot annul, that it should make the promise of no effect.
18 For if the inheritance is of the law, it is no longer of promise, but God gave it to Abraham by promise.
19 Why then serves the law? It was added because of transgressions, until the seed should come to whom the promise was made, and it was ordained by angels in the hand of a mediator.
14 That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
29 And if you are Christ's, then you are Abraham's seed, and heirs according to the promise.
13 For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself,
14 Saying, 'Surely, blessing I will bless you, and multiplying I will multiply you.'
15 And so, after he had patiently endured, he obtained the promise.
16 For people indeed swear by something greater, and an oath for confirmation is for them an end to all dispute.
17 In this way, God, desiring even more to show to the heirs of the promise the unchangeable nature of His purpose, confirmed it with an oath:
16 Therefore it is of faith, that it might be by grace; to the end that the promise might be sure to all the descendants; not to those only who are of the law, but also to those who are of the faith of Abraham, who is the father of us all,
13 For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
14 For if those who are of the law are heirs, faith is made void and the promise nullified.
16 Even the covenant he made with Abraham, and his oath to Isaac;
17 And confirmed to Jacob for a law, and to Israel for an everlasting covenant,
25 You are the children of the prophets, and of the covenant which God made with our fathers, saying to Abraham, And in your seed shall all the families of the earth be blessed.
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, then truly righteousness would have been by the law.
22 But the Scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
7 Know therefore that those who are of faith, the same are the children of Abraham.
8 And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.'
9 So then those who are of faith are blessed with faithful Abraham.
10 For as many as are of the works of the law are under the curse, for it is written: 'Cursed is everyone who does not continue in all things which are written in the book of the law to do them.'
22 For it is written that Abraham had two sons: one by a bondwoman, the other by a freewoman.
23 But he who was of the bondwoman was born according to the flesh, but he of the freewoman was through promise.
9 And God said to Abraham, You shall keep my covenant therefore, you and your descendants after you in their generations.
10 This is my covenant, which you shall keep, between me and you and your descendants after you: Every male child among you shall be circumcised.
28 Now we, brethren, as Isaac was, are children of promise.
6 But he whose genealogy is not counted from them received tithes from Abraham, and blessed him who had the promises.
9 The covenant he made with Abraham, and his oath to Isaac;
8 Now I say that Jesus Christ was a servant to the circumcision for the truth of God, to confirm the promises made to the fathers:
18 of whom it was said, 'In Isaac your seed shall be called,'
3 And Abram said, Behold, to me You have given no offspring: and, lo, one born in my house is my heir.
73 The oath which He swore to our father Abraham:
4 As for me, behold, my covenant is with you, and you shall be a father of many nations.
1 What shall we say then that Abraham our father has found according to the flesh?
16 Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
31 Do we then make void the law through faith? Certainly not: on the contrary, we establish the law.
7 And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be God to you and to your descendants after you.
17 When I therefore was intending this, did I act lightly? Or the things that I plan, do I plan according to the flesh, that with me there should be yes, yes, and no, no?
17 For a testament is in effect after men are dead, since it has no power at all while the testator lives.
30 Nevertheless what does the Scripture say? 'Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman.'
31 So then, brethren, we are not children of the bondwoman but of the free.
6 But from those who seemed to be something (whatever they were, it makes no difference to me: God accepts no man's person), for those who seemed to be something added nothing to me:
13 He who is born in your house and he who is bought with your money must be circumcised, and my covenant shall be in your flesh for an everlasting covenant.
2 And I will make my covenant between me and you, and will multiply you exceedingly.
10 How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
3 For I testify again to every man who is circumcised, that he is a debtor to keep the whole law.
9 For this is the word of promise: At this time I will come, and Sarah shall have a son.