He who regards the day, regards it to the Lord; and he who does not regard the day, to the Lord he does not regard it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks.
Whoever regards one day as special does so to the Lord. Whoever eats does so to the Lord, for they give thanks to God; and whoever abstains does so to the Lord and gives thanks to God.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
He that observeth one daye more then another doth it for ye LORdes pleasure. And he that observeth not one daye moare then another doeth it to please ye LORde also. He that eateth doth it to please the LORde for he geveth god thankes.
He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
He that obserueth the day, obserueth it to the Lord: and he that obserueth not the day, obserueth it not to the Lorde. He that eateth, eateth to the Lord: for he giueth God thankes: and he that eateth not, eateth not to the Lord, and giueth God thankes.
He that esteemeth the day, esteemeth it vnto ye Lorde: And he that esteemeth not the day to the Lorde, he doeth not esteeme it. He that eateth, eateth to the Lorde, for he geueth God thankes: And he that eateth not, eateth not to the Lorde, and geueth God thankes.
He that regardeth the day, regardeth [it] unto the Lord; and he that regardeth not the day, to the Lord he doth not regard [it]. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.
He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.
He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks.
The one who observes the day does it for the Lord. The one who eats, eats for the Lord because he gives thanks to God, and the one who abstains from eating abstains for the Lord, and he gives thanks to God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Accept the one who is weak in faith, but not to engage in contentious debates.
2For one believes he may eat all things, but another, who is weak, eats only herbs.
3Let not the one who eats despise the one who does not eat, and let not the one who does not eat judge the one who eats; for God has accepted him.
4Who are you to judge another's servant? To his own master he stands or falls. Yes, he will be upheld, for God is able to make him stand.
5One person values one day over another; another values every day alike. Let each person be fully convinced in their own mind.
7For none of us lives to himself, and no one dies to himself.
8For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we belong to the Lord.
16Let no one therefore judge you in food or in drink, or regarding a holyday, or of the new moon, or of the sabbath days;
7However, not everyone has this knowledge; for some, with consciousness of the idol, until now eat it as a thing offered to an idol, and their weak conscience is defiled.
8But food does not commend us to God; for neither if we eat are we better, nor if we do not eat are we worse.
25Whatever is sold in the market, eat, asking no question for conscience' sake:
26For the earth is the Lord's, and the fullness thereof.
27If any of those who do not believe invite you to a meal, and you wish to go, eat whatever is set before you, asking no question for conscience' sake.
28But if anyone says to you, "This was offered to idols," do not eat it for the sake of the one who informed you, and for conscience' sake: for the earth is the Lord's, and the fullness thereof:
29Conscience, I say, not your own, but of the other: for why should my liberty be judged by another man's conscience?
30If I partake with thanks, why am I denounced for what I give thanks for?
31Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.
12So then each of us shall give account of himself to God.
13Let us not therefore judge one another anymore, but judge this instead: that no one puts a stumbling block or an occasion to fall in his brother's way.
14I know and am convinced by the Lord Jesus that nothing is unclean in itself; but to him who considers anything to be unclean, to him it is unclean.
15But if your brother is grieved with your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.
16Therefore do not let your good be spoken of as evil.
17For the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.
18For anyone who serves Christ in these things is acceptable to God and approved by men.
19Therefore let us pursue the things that lead to peace and the building up of one another.
20Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
21It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.
22Do you have faith? Have it to yourself before God. Blessed is the one who does not condemn himself in what he approves.
23But whoever doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin.
3Forbidding to marry, and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth.
4For every creature of God is good, and nothing is to be refused, if it is received with thanksgiving;
29For anyone who eats and drinks without discerning the Lord’s body eats and drinks judgment upon himself.
30On the same day it shall be eaten; you shall leave none of it until the morning: I am the LORD.
12All things are lawful unto me, but all things are not beneficial: all things are lawful for me, but I will not be brought under the power of any.
13Food for the stomach, and the stomach for food; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
15And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day it is offered; he shall not leave any of it until morning.
16But if the sacrifice of his offering is a vow or a voluntary offering, it shall be eaten the same day he offers his sacrifice: and on the next day, the remainder of it shall also be eaten:
17And whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
34If anyone is hungry, let him eat at home, lest you come together for judgment. And I will set the rest in order when I come.
13Therefore, if food makes my brother stumble, I will eat no meat as long as the world stands, lest I make my brother stumble.
7With goodwill doing service, as to the Lord, and not to men;
8Knowing that whatever good thing anyone does, the same shall they receive from the Lord, whether they are bond or free.
17For you truly give thanks well, but the other is not edified.
4Therefore, concerning the eating of things offered to idols, we know that an idol is nothing in the world, and that there is no other God but one.
8Six days you shall eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD your God: you shall do no work in it.
21For in eating, each one takes his own supper ahead of others, and one is hungry and another is drunk.
29See, the LORD has given you the Sabbath, therefore he gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.
10For if anyone sees you who have knowledge eating in an idol's temple, will not the conscience of him who is weak be emboldened to eat things offered to idols?
6Seven days you shall eat unleavened bread, and on the seventh day there shall be a feast to the LORD.
10But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ.