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Verse 21

If anyone touches something unclean, whether it is human uncleanness, an unclean animal, or any detestable thing, and then eats any of the meat from the peace offering that belongs to the Lord, they must be cut off from their people.

Other Translations

GT, oversatt fra Hebraisk
Og den som berører noe urent, enten fra menneske eller urent dyr, og deretter spiser kjøtt fra Herrens fredsoffer, skal bli utstøtt fra sitt folk.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Og den sjel som kommer i berøring med noe urent, enten det er urenselighet fra menneske, eller fra urent dyr, eller noe urenset avskyelig, og spiser av kjøttet av fredsofferet som tilhører Herren, den sjel skal utryddes fra sitt folk.
Norsk King James
Mer enn det skal sjelen som berører noe urent, som menneskers urenhet, eller noe urent dyr, eller noe avskyelig urent, og spiser av kjøttet av fredsofferet, som tilhører HERREN, bli avskåret fra sitt folk.
Modernisert Norsk Bibel 1866
Hvis noen rører ved noe urent eller spiser av takkofferet mens de er urene, skal den personen utryddes fra sitt folk.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Når noen kommer i berøring med noe urent, enten ved menneskelig urenhet, urenheten fra dyr eller ved noe annet avskyelig urent, og spiser av Herrens fredsoffer, skal denne sjelen bli utryddet fra sitt folk.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvis en person berører noe urent, enten det er menneskets urenhet, eller en uren, avskyelig ting, og spiser kjøttet av fredenesofferet som tilhører Herren, skal den personen skilles ut fra sitt folk.
o3-mini KJV Norsk
Også den som berører noe urent, enten det er menneskets urenhet, et urent dyr eller noe annet avskyelig urent, og deretter spiser av kjøttet fra fredsofferet som hører til Herren, skal kuttes av sitt folk.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvis en person berører noe urent, enten det er menneskets urenhet, eller en uren, avskyelig ting, og spiser kjøttet av fredenesofferet som tilhører Herren, skal den personen skilles ut fra sitt folk.
Lingvistisk bibeloversettelse fra grunntekst
Hvis noen berører urene ting som menneskers urenhet, urene dyr eller andre urene, motbydelige ting, og så spiser kjøtt av fredsofferet som tilhører Herren, skal han avskjæres fra sitt folk.
GT, oversatt fra hebraisk Aug2024
Og en person som rører ved noe urent, enten menneskelig urenhet eller urenheten fra et urent dyr, eller av noe annet urent og avskyelig, og spiser kjøtt fra fredsofferet til Herren, den personen skal utryddes fra sitt folk.
Original Norsk Bibel 1866
Og naar en Person rører ved noget Ureent, ved et ureent Menneske, eller ved et ureent Dyr, eller ved al ureen Vederstyggelighed, og æder af Takofferets Offers Kjød, som hører Herren til, da skal den samme Person udryddes fra sit Folk.
King James Version 1769 (Standard Version)
Moreover the soul that shall touch any uncan thing, as the uncanness of man, or any uncan beast, or any abominab uncan thing, and eat of the fsh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his peop.
KJV 1769 norsk
Og hver den som berører noe urent, det være seg urent på grunn av en menneskelig urenhet eller en uren skapning, eller noen annen avskyelig urenhet, og likevel spiser av fredsofferets kjøtt som tilhører Herren, skal den personen også bli avskåret fra sitt folk.
KJV1611 - Moderne engelsk
Moreover, the soul who touches any unclean thing, as the uncleanness of man, or any unclean animal, or any abominable unclean thing, and eats of the flesh of the sacrifice of peace offerings, which belong to the LORD, that soul shall be cut off from his people.
King James Version 1611 (Original)
Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Norsk oversettelse av Webster
Når noen berører noe urent, en menneskelig urenhet, eller et urent dyr, eller noen uren avskyelighet, og spiser noe av kjøttet av fredsofferet, som tilhører Herren, den sjelen skal avskjæres fra sitt folk.
Norsk oversettelse av Youngs Literal Translation
Og når noen berører noe urent, fra mennesket urenhet eller urenhet hos dyr eller noen urene kryp, og har spist av kjøttet av Herrens fredsoffer, den personen skal utryddes fra sitt folk.
Norsk oversettelse av ASV1901
Og hvis noen rører noe urent, uansett om det er menneskelig urenhet, et urent dyr, eller noe annet urent vederstyggelighet, og spiser kjøttet av Herrens fredsoffer, skal den sjel skjæres bort fra sitt folk.
Norsk oversettelse av BBE
Og enhver som, etter å ha rørt ved noe urent av menneske eller et urent dyr eller noe urent og avskyelig, spiser kjøttet av fredsofferne, som er Herrens, skal bli utelukket fra sitt folk.
Tyndale Bible (1526/1534)
Moreouer yf a soule twych any vnclene thinge, whether it be the vnclennesse of man or of any vnclene beest or any abhominacion that is vnclene: ad the eate of the flesh of the peaceoffrynges whiche pertayne vnto the Lord, that soule shall perissh from his people.
Coverdale Bible (1535)
And whan a soule toucheth eny vncleane thinge, whether it be an vncleane man, catell, or eny other abhominacion that is, and eateth of the flesh of the burntofferynge, that belongeth vnto the LORDE, the same shalbe roted out from amonge his people.
Geneva Bible (1560)
Moreouer, whe any toucheth any vncleane thing, as the vncleannesse of man, or of an vncleane beast, or of any filthie abomination, and eate of the flesh of the peace offrings, which pertaineth vnto the Lorde, euen that person shalbe cut off from his people.
Bishops' Bible (1568)
Moreouer, the soule that doth touche any vncleane thyng, that is of the vncleannesse of man, or of any vncleane beast, or any abhomination that is vncleane, and then eate of the fleshe of the peace offering whiche pertayneth vnto the Lorde: that soule shal be cut of from his people.
Authorized King James Version (1611)
Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people.
Webster's Bible (1833)
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"
Young's Literal Translation (1862/1898)
`And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which `are' Jehovah's, even that person hath been cut off from his people.'
American Standard Version (1901)
And when any one shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offerings, which pertain unto Jehovah, that soul shall be cut off from his people.
Bible in Basic English (1941)
And anyone who, after touching any unclean thing of man or an unclean beast or any unclean and disgusting thing, takes as food the flesh of the peace-offerings, which are the Lord's, will be cut off from his people.
World English Bible (2000)
When anyone touches any unclean thing, the uncleanness of man, or an unclean animal, or any unclean abomination, and eats some of the flesh of the sacrifice of peace offerings, which belong to Yahweh, that soul shall be cut off from his people.'"
NET Bible® (New English Translation)
When a person touches anything unclean(whether human uncleanness, or an unclean animal, or an unclean detestable creature) and eats some of the meat of the peace offering sacrifice which belongs to the LORD, that person will be cut off from his people.’”

Referenced Verses

Lev 5:2-3 : 2 Or if someone touches anything unclean, such as the carcass of an unclean wild animal, livestock, or swarming creature, and it is hidden from them, they become unclean and guilty. 3 Or if someone touches human uncleanness, anything that makes a person unclean, and it is hidden from them but then they realize it, they become guilty.
Lev 12:1-13:59 : 1 The LORD spoke to Moses, saying: 2 Speak to the Israelites and tell them: When a woman becomes pregnant and gives birth to a male child, she will be unclean for seven days, as in the days of her menstruation. 3 On the eighth day, the flesh of the boy’s foreskin shall be circumcised. 4 She must then remain in the blood of her purification for thirty-three days. She shall not touch any holy thing or enter the sanctuary until the days of her purification are completed. 5 But if she gives birth to a female child, she will be unclean for two weeks as in her menstruation, and she must remain in the blood of her purification for sixty-six days. 6 When the days of her purification for a son or daughter are completed, she shall bring to the entrance of the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or turtledove for a sin offering, and give them to the priest. 7 The priest shall offer them before the LORD and make atonement for her, and she will be clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female. 8 But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons—one for a burnt offering and the other for a sin offering. The priest will make atonement for her, and she will be clean. 1 The LORD spoke to Moses and Aaron, saying: 2 If someone has a swelling, scab, or bright spot on the skin of their body, and it appears to be a skin disease, they must be brought to Aaron the priest or to one of his sons, the priests. 3 The priest will examine the infected area on the skin of the body. If the hair in the infection has turned white and the infection appears deeper than the skin, it is a skin disease. After examining the person, the priest will declare them unclean. 4 But if the bright spot on the skin is white and does not appear to be deeper than the skin, and the hair has not turned white, the priest will isolate the person for seven days. 5 The priest will re-examine them on the seventh day. If the infection remains unchanged and has not spread on the skin, the priest will isolate them for another seven days. 6 On the seventh day, the priest will examine them again. If the infection has faded and has not spread on the skin, the priest will declare the person clean; it is only a rash. The person must wash their clothes and they will be clean. 7 But if the rash spreads on the skin after they have been examined by the priest and declared clean, they must appear before the priest again. 8 The priest will examine them, and if the rash has spread on the skin, the priest must pronounce them unclean; it is a skin disease. 9 If someone is suspected of having an infectious skin disease, they must be brought to the priest for examination. 10 The priest will examine the person, and if there is a white swelling on the skin that has turned the hair white and there is raw flesh in the swelling, it is a serious skin disease. 11 It is a chronic skin condition on the skin of their body, and the priest must declare them unclean. The priest does not need to isolate them, for they are already unclean. 12 If the skin disease spreads and covers all the skin from head to toe, as far as the priest can see, then the priest shall examine the person. 13 The priest will look, and if the disease has covered the entire body, turning all the skin white, the priest shall pronounce them clean. If it has turned white, they are clean. 14 But when raw flesh appears on them, they will be unclean. 15 The priest will examine the raw flesh and declare them unclean. The raw flesh is unclean; it is a skin disease. 16 But if the raw flesh changes and turns white, they must go to the priest again. 17 The priest will examine them, and if the area has turned white, the priest shall pronounce the person clean. They are clean. 18 When a person has a boil on the skin that heals, 19 and it leaves a white swelling or a reddish-white spot, they must show it to the priest. 20 The priest will examine it, and if it appears deeper than the skin and the hair in it has turned white, the priest must declare them unclean. It is a skin disease that has broken out in the boil. 21 But if the priest examines it and there is no white hair in it, and it is not deeper than the skin but appears faded, the priest shall isolate the person for seven days. 22 If the infection continues to spread on the skin, the priest must declare them unclean. It is a disease. 23 But if the bright spot remains unchanged and has not spread, it is only a scar from the boil. The priest shall pronounce them clean. 24 If there is a burn on someone's skin and the raw flesh of the burn becomes a reddish-white or pure white bright spot, 25 the priest shall examine it. If the hair in the bright spot has turned white and it appears deeper than the skin, it is a skin disease that has broken out in the burn. The priest must declare them unclean, for it is a disease. 26 But if the priest examines the bright spot and there is no white hair in it, and it is not deeper than the skin but appears faded, the priest shall isolate the person for seven days. 27 The priest will examine them on the seventh day. If the infection is spreading on the skin, the priest must declare them unclean; it is a disease. 28 But if the bright spot remains unchanged, has not spread on the skin, and appears faded, it is only swelling from the burn. The priest shall pronounce them clean, for it is just a scar from the burn. 29 If a man or woman has an infection on the head or the beard, 30 the priest shall examine the infection. If it appears deeper than the skin and there is thin yellow hair in it, the priest must declare them unclean; it is a scaly infection of the head or beard. 31 If the priest examines the scaly infection and it does not appear deeper than the skin and there is no black hair in it, the priest will isolate the person for seven days. 32 On the seventh day, the priest will examine the infection. If it has not spread, there is no yellow hair in it, and it does not appear deeper than the skin, the priest shall continue to isolate the person for another seven days. 33 The person must shave, but they must not shave the infected area. The priest will isolate them for another seven days. 34 On the seventh day, the priest will examine the scaly infection. If it has not spread on the skin and its appearance is not deeper than the skin, the priest shall pronounce the person clean. They must wash their clothes, and they will be clean. 35 However, if the scaly infection spreads on the skin after the person has been declared clean, 36 the priest will examine them, and if the infection has spread on the skin, the priest does not need to check for yellow hair; the person is unclean. 37 But if it seems to the priest that the scaly infection has remained unchanged, and black hair has grown in it, the infection is healed; the person is clean, and the priest shall declare them clean. 38 If a man or woman has bright white spots on the skin of their body, 39 the priest will examine them. If the spots on the skin are dull white, it is a harmless rash; the person is clean. 40 If a man loses hair from his head, he is bald, but he is clean. 41 If he loses hair from the front of his head, he has partial baldness, but he is clean. 42 But if there is a reddish-white sore on the bald area of the crown or the forehead, it is a spreading skin disease. 43 The priest will examine him, and if the swelling of the sore is reddish-white on the bald area of the crown or forehead, resembling the appearance of a skin disease on the body, 44 the man is diseased and unclean. The priest must pronounce him unclean; the infection is on his head. 45 Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face, and cry out, 'Unclean! Unclean!'. 46 As long as they have the infection, they are unclean. They must live alone; their dwelling must be outside the camp. 47 If a piece of clothing has a mark of mildew, whether it is a garment of wool or linen, 48 or in the warp or woof of the linen or wool cloth, or in leather, or in any article made of leather, 49 and the mark is greenish or reddish in the garment, leather, warp, or woof, or in any leather article, it is a case of spreading mildew, and it must be shown to the priest. 50 The priest will examine the mark and isolate the affected item for seven days. 51 On the seventh day, he will reexamine it. If the mark has spread in the garment, warp, woof, or leather, whatever the use of the leather, it is a destructive mildew and is unclean. 52 The garment, warp, woof, or any leather item that has the mark must be burned, for it is a destructive mildew; the item must be burned in the fire. 53 But if the priest inspects it and the mark has not spread in the garment, warp, woof, or leather article, 54 the priest is to order the affected item to be washed. He is to isolate it for another seven days. 55 After it has been washed, the priest will inspect it again. If the mark has not changed its appearance, even though it has not spread, it is unclean. Burn it, whether the affected part is on the inside or outside. 56 If, after it has been washed, the priest finds that the mark has faded, he is to tear the affected part out of the garment, leather, warp, or woof. 57 But if the mark reappears on the garment, whether in the warp or woof, or in any leather article, it is spreading. You must burn the item with fire, whatever has the mark on it. 58 If, after being washed, the mark disappears from the garment, warp, woof, or leather article, it must be washed again, and it will be clean. 59 This is the law concerning any mark of mildew on a wool or linen garment, whether in the warp or woof, or on any leather article, to determine whether it is clean or unclean.
Lev 15:1-9 : 1 The LORD spoke to Moses and Aaron, saying: 2 Speak to the Israelites and tell them: If any man has a discharge from his body, his discharge is unclean. 3 This is how his uncleanness will be identified in regard to his discharge: whether his body allows his discharge to flow or whether it blocks it, it is uncleanness. 4 Any bed on which the man with the discharge lies will be unclean, and any object on which he sits will also be unclean. 5 Anyone who touches his bed must wash their clothes, bathe in water, and will remain unclean until evening. 6 Anyone who sits on an object that the man with the discharge has sat on must wash their clothes, bathe in water, and will remain unclean until evening. 7 Anyone who touches the body of the man with the discharge must wash their clothes, bathe in water, and will remain unclean until evening. 8 If the man with the discharge spits on someone who is clean, that person must wash their clothes, bathe in water, and will remain unclean until evening. 9 Any saddle or seat on which the man with the discharge rides will be unclean. 10 Anyone who touches anything that was under him will be unclean until evening. Anyone who carries these items must wash their clothes, bathe in water, and will remain unclean until evening. 11 Anyone touched by the man with the discharge who has not washed his hands must wash their clothes, bathe in water, and will remain unclean until evening. 12 Any clay pot that the man with the discharge touches must be broken, and any wooden object must be rinsed with water. 13 When the man with the discharge becomes clean, he must count seven days for his purification, wash his clothes, bathe himself in fresh water, and he will be clean. 14 On the eighth day, he must take two turtledoves or two young pigeons, come before the LORD at the entrance to the tent of meeting, and give them to the priest. 15 The priest is to offer one as a sin offering and the other as a burnt offering, making atonement for him before the LORD for his discharge. 16 If a man has an emission of semen, he must bathe his entire body with water, and he will remain unclean until evening. 17 Any clothing or leather that has semen on it must be washed with water, and it will remain unclean until evening. 18 If a man lies with a woman and there is an emission of semen, both of them must bathe with water, and they will remain unclean until evening. 19 When a woman has her menstrual period, her flow of blood will make her unclean for seven days. Anyone who touches her will be unclean until evening. 20 Anything she lies on during her menstruation will be unclean, and anything she sits on will be unclean. 21 Anyone who touches her bed must wash their clothes, bathe in water, and will remain unclean until evening. 22 Anyone who touches any object she has sat on must wash their clothes, bathe in water, and will remain unclean until evening. 23 If someone touches her bed or anything she has sat on, they will be unclean until evening. 24 If a man has sexual relations with her and her menstrual flow touches him, he will be unclean for seven days. Any bed he lies on will also be unclean. 25 If a woman has a discharge of blood for many days outside of her menstrual period, or if the discharge continues beyond her period, she will be unclean as during her menstruation for as long as the discharge lasts. 26 Any bed she lies on during her discharge will be like her bed during menstruation; any object she sits on will be unclean as during her menstrual impurity. 27 Anyone who touches them will be unclean. They must wash their clothes, bathe in water, and will remain unclean until evening. 28 When she is cleansed from her discharge, she must count seven days, and after that she will be clean. 29 On the eighth day, she must take two turtledoves or two young pigeons and bring them to the priest at the entrance to the tent of meeting. 30 The priest is to offer one as a sin offering and the other as a burnt offering. In this way, the priest will make atonement for her before the LORD because of her discharge. 31 You must warn the Israelites about their impurity, so they do not die by defiling My tabernacle, which is among them. 32 This is the law concerning the man with a discharge and anyone who has an emission of semen that makes him unclean. 33 It also applies to a woman during her menstrual period, to anyone—male or female—with a discharge, and to a man who lies with a woman who is unclean.
Lev 11:10-13 : 10 But all creatures in the seas or streams that do not have fins and scales, all the swarming creatures in the water, and all the living creatures in it, you are to regard as detestable. 11 You must regard them as detestable; you must not eat their meat, and you must detest their carcasses. 12 Anything living in the water that does not have fins and scales is detestable to you. 13 These are the birds you are to regard as detestable and not eat because they are detestable: the eagle, the vulture, the black vulture,
Lev 11:20 : 20 All winged insects that walk on all fours are detestable to you.
Lev 11:24-42 : 24 By these you will become unclean: whoever touches their carcasses will be unclean until the evening. 25 Anyone who picks up their carcasses must wash their clothes and will be unclean until the evening. 26 Every animal that has a divided hoof but does not chew the cud is unclean to you; whoever touches them will become unclean. 27 All animals that walk on their paws among the creatures that walk on all fours are unclean to you; whoever touches their carcasses will be unclean until the evening. 28 Anyone who picks up their carcasses must wash their clothes and will be unclean until the evening. These animals are unclean to you. 29 These are the unclean creatures that swarm on the ground: the mole, the mouse, and any kind of large lizard. 30 The gecko, the monitor lizard, the common lizard, the sand lizard, and the chameleon are unclean to you. 31 These are the unclean creatures that swarm. Whoever touches them when they are dead will be unclean until the evening. 32 Any object upon which one of their dead bodies falls will be unclean, whether it is made of wood, cloth, leather, or sackcloth. Whatever is used to do work must be put into water; it will remain unclean until the evening, then it will be clean. 33 If any of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food that could be eaten but has water from such a pot on it will be unclean, and any drink that could be drunk from such a pot will be unclean. 35 Anything on which one of their carcasses falls will become unclean; an oven or cooking stove must be broken. They are unclean, and they will remain unclean to you. 36 But a spring or a cistern containing water will remain clean, though anyone who touches one of their carcasses will become unclean. 37 If one of their carcasses falls on any seed that is to be planted, it is clean. 38 But if water has been put on the seed and one of their carcasses falls on it, it is unclean to you. 39 If any animal that you are allowed to eat dies, anyone who touches its carcass will be unclean until the evening. 40 Anyone who eats from its carcass must wash their clothes and will be unclean until the evening. Anyone who carries its carcass must wash their clothes and will be unclean until the evening. 41 Every swarming creature that moves along the ground is detestable; it must not be eaten. 42 You must not eat any creature that moves on its belly, or walks on four legs, or has many feet. All these swarming creatures that move along the ground are detestable.
Lev 17:10 : 10 Any Israelite or foreigner living among them who eats any blood, I will set my face against that person and cut them off from their people.
Lev 17:14 : 14 For the life of every creature is in its blood, and I have told the Israelites: You must not eat the blood of any creature, because the life of every creature is in its blood. Anyone who eats it must be cut off.
Lev 18:29 : 29 For anyone who commits any of these detestable practices will be cut off from among their people.
Lev 22:4 : 4 If any man from Aaron's descendants has a skin disease or a discharge, he must not eat from the holy things until he is clean. Whoever touches anything made unclean by a corpse, or a man who has had an emission of semen,
Num 19:11-16 : 11 Whoever touches the dead body of any person shall be unclean for seven days. 12 He must purify himself with the water on the third day and on the seventh day, then he will be clean. But if he does not purify himself on the third day and the seventh day, he will not be clean. 13 Anyone who touches a dead body, the lifeless body of a person who has died, and does not purify himself, defiles the LORD's tabernacle. That person must be cut off from Israel because the water of purification was not sprinkled on him. He remains unclean; his uncleanness is still upon him. 14 This is the law: When a person dies in a tent, everyone who enters the tent and everyone who is in the tent shall be unclean for seven days. 15 And every open container that does not have a lid tightly fastened on it shall be unclean. 16 Anyone in the open field who touches someone who was killed with a sword, a dead body, a human bone, or a grave shall be unclean for seven days.
Deut 14:3 : 3 You shall not eat any detestable thing.
Deut 14:7-8 : 7 But of those that chew the cud or have divided hooves, you shall not eat these: the camel, the hare, and the rock badger, because although they chew the cud, they do not have divided hooves; they are unclean for you. 8 And the pig, though it has divided hooves, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses.
Deut 14:10 : 10 But anything in the waters that does not have fins and scales, you are not to eat; it is unclean for you.
Deut 14:12-20 : 12 But of these you shall not eat: the eagle, the vulture, and the black vulture; 13 the red kite, the black kite, and any kind of falcon; 14 every raven of any kind; 15 the ostrich, the night hawk, the sea gull, and any kind of hawk; 16 the little owl, the great owl, and the white owl; 17 the pelican, the carrion vulture, and the cormorant; 18 the stork, any kind of heron, the hoopoe, and the bat. 19 Every swarming winged creature is unclean for you; they shall not be eaten. 20 You may eat any clean flying creature.
Ezek 4:14 : 14 Then I said, 'Ah, Lord God, I have never been defiled! From my youth until now, I have never eaten anything that died naturally or was torn by animals. No unclean meat has ever entered my mouth.'
Lev 7:20 : 20 If anyone who is unclean eats the meat from the peace offering that belongs to the Lord, they must be cut off from their people.
Lev 7:25 : 25 Anyone who eats the fat of an animal from which a food offering to the Lord is made must be cut off from their people.
Lev 7:27 : 27 Anyone who eats blood must be cut off from their people.
Gen 17:14 : 14 But any uncircumcised male who has not been circumcised in the flesh will be cut off from his people; he has broken My covenant.
Exod 12:15 : 15 For seven days you shall eat unleavened bread. On the first day, remove leaven from your houses, for whoever eats anything leavened from the first day until the seventh day must be cut off from Israel.
Exod 12:19 : 19 For seven days no leaven shall be found in your houses, for whoever eats anything leavened, that person shall be cut off from the community of Israel, whether they are a foreigner or a native of the land.
Exod 30:33-38 : 33 Whoever mixes anything like it or puts any of it on an unauthorized person shall be cut off from his people.' 34 Then the LORD said to Moses, 'Take fragrant spices—stacte, onycha, galbanum, and pure frankincense—in equal measures. 35 Make them into incense, blended as the work of a perfumer, seasoned with salt, pure and holy. 36 Grind some of it into powder and place it in front of the testimony in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; regard it as holy to the LORD. 38 Whoever makes anything like it to enjoy its fragrance shall be cut off from his people.'