Verse 3

{ "verseID": "1 Corinthians.12.3", "source": "Διὸ γνωρίζω ὑμῖν, ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν: καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν, εἰ μὴ ἐν Πνεύματι Ἁγίῳ.", "text": "*Dio* I *gnōrizō* to you, that *oudeis* in *Pneumati Theou* *lalōn* *legei* *anathema* *Iēsoun*: and *oudeis* *dynatai* *eipein* *Kyrion* *Iēsoun*, *ei mē* in *Pneumati Hagiō*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*gnōrizō*": "present, indicative, active, 1st person, singular - I make known", "*oudeis*": "nominative, masculine, singular - no one/nobody", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*lalōn*": "present, participle, active, nominative, masculine, singular - speaking", "*legei*": "present, indicative, active, 3rd person, singular - says/speaks", "*anathema*": "accusative, neuter, singular - accursed/devoted to destruction", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*eipein*": "aorist, infinitive, active - to say/call", "*Kyrion*": "accusative, masculine, singular - Lord", "*ei mē*": "conjunction + negative - except/unless", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*anathema*": "accursed/devoted to destruction/under God's curse", "*lalōn*": "speaking/uttering/talking", "*Pneumati*": "Spirit/spirit/breath", "*Pneumati Hagiō*": "Holy Spirit/sacred breath" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor gir jeg dere å forstå at ingen som taler ved Guds Ånd, sier: 'Jesus er en forbannelse'; og ingen kan si: 'Jesus er Herren', uten ved den Hellige Ånd.

• NT, oversatt fra gresk

  Derfor vil jeg klargjøre for dere at ingen som taler i Guds Ånd, sier: «Jesus er forbannet!» og ingen kan si: «Jesus er Herre!» uten i den Hellige Ånd.

• Norsk King James

  Derfor gir jeg dere til å forstå at ingen som taler ved Guds Ånd, kaller Jesus forbannet; og ingen kan si at Jesus er Herren, uten ved Den Hellige Ånd.

• Modernisert Norsk Bibel 1866

  Derfor gjør jeg det kjent for dere at ingen som taler ved Guds Ånd sier: «Jesus er forbannet,» og ingen kan si: «Jesus er Herre,» uten ved Den Hellige Ånd.

• KJV/Textus Receptus til norsk

  Derfor gjør jeg dere kjent med at ingen som taler ved Guds Ånd sier: Jesus er forbannet; og ingen kan si at Jesus er Herren, uten ved Den Hellige Ånd.

• Den norske oversettelsen av Det Nye Testamente

  Derfor vil jeg at dere skal forstå at ingen som taler i Guds Ånd sier: 'Forbannet er Jesus.' Og ingen kan si: 'Herren Jesus,' uten ved Den Hellige Ånd.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor vil jeg at dere skal forstå at ingen som taler i Guds Ånd sier at Jesus er forbannet, og at ingen kan si at Jesus er Herren, uten ved Den Hellige Ånd.

• o3-mini KJV Norsk

  Derfor vil jeg at dere skal forstå at ingen, som taler ved Guds Ånd, kan kalle Jesus forbannet, og at ingen kan uttale at Jesus er Herren, med unntak av de som gjør det ved Den Hellige Ånd.

• gpt4.5-preview

  Derfor gjør jeg det kjent for dere at ingen som taler ved Guds Ånd, sier: «Forbannet er Jesus!» Og ingen kan si: «Jesus er Herre,» uten ved Den Hellige Ånd.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor gjør jeg det kjent for dere at ingen som taler ved Guds Ånd, sier: «Forbannet er Jesus!» Og ingen kan si: «Jesus er Herre,» uten ved Den Hellige Ånd.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor vil jeg gjøre kjent for dere at ingen som taler ved Guds Ånd kan si: «Forbannet er Jesus», og ingen kan si: «Jesus er Herre», unntatt ved Den hellige ånd.

• Linguistic Bible Translation from Source Texts

  Therefore, I want you to know that no one speaking by the Spirit of God says, 'Jesus be cursed,' and no one can say, 'Jesus is Lord,' except by the Holy Spirit.

• NT, oversatt fra gresk Aug2024

  Derfor kunngjør jeg for dere at ingen som taler ved Guds Ånd sier: «Forbannet er Jesus,» og ingen kan si: «Jesus er Herre,» uten ved Den Hellige Ånd.

• Original Norsk Bibel 1866

  Derfor kundgjør jeg eder, at Ingen, som taler ved Guds Aand, siger Jesum at være en forbandet Ting; og Ingen kan kalde Jesum Herre, uden ved den Hellig-Aand.

• King James Version 1769 (Standard Version)

  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

• KJV 1769 norsk

  Derfor gjør jeg dere oppmerksomme på at ingen taler ved Guds Ånd hvis de kaller Jesus forbannet; og ingen kan si at Jesus er Herren, uten ved Den Hellige Ånd.

• KJV1611 - Moderne engelsk

  Therefore I want you to understand that no one speaking by the Spirit of God calls Jesus cursed, and that no one can say that Jesus is Lord, except by the Holy Spirit.

• King James Version 1611 (Original)

  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

• Norsk oversettelse av Webster

  Derfor kunngjør jeg for dere at ingen som taler ved Guds Ånd sier: "Jesus er forbannet." Og ingen kan si: "Jesus er Herre," uten ved Den Hellige Ånd.

• Norsk oversettelse av Youngs Literal Translation

  Derfor kunngjør jeg for dere at ingen, som taler i Guds Ånd, sier: Jesus er forbannet, og ingen kan si: Jesus er Herre, uten i Den Hellige Ånd.

• Norsk oversettelse av ASV1901

  Derfor vil jeg gjøre dere oppmerksom på at ingen som taler i Guds Ånd sier: Jesus er forbannet. Og ingen kan si: Jesus er Herre, uten i Den Hellige Ånd.

• Norsk oversettelse av BBE

  Derfor ønsker jeg at dere skal forstå dette: Ingen kan ved Guds Ånd si 'Jesus er forbannet'; og ingen kan si 'Jesus er Herre', uten ved Den Hellige Ånd.

• Tyndale Bible (1526/1534)

  Wherfore I declare vnto you that no man speakynge in the sprete of god defieth Iesus. Also no man can saye that Iesus is the LORde: but by the holy goost.

• Coverdale Bible (1535)

  Wherfore I declare vnto you, that no man speakynge thorow the sprete of God, defyeth Iesus. And no man can saye that Iesus is the LORDE, but by the holy goost.

• Geneva Bible (1560)

  Wherefore, I declare vnto you, that no man speaking by the Spirit of God calleth Iesus execrable: also no man can say that Iesus is the Lord, but by the holy Ghost.

• Bishops' Bible (1568)

  Wherfore I declare vnto you, that no man speakyng by the spirite of God, defieth Iesus. Also no man can say that Iesus is ye Lord, but by the holy ghost.

• Authorized King James Version (1611)

  Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and [that] no man can say that Jesus is the Lord, but by the Holy Ghost.

• Webster's Bible (1833)

  Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.

• Young's Literal Translation (1862/1898)

  wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus `is' anathema, and no one is able to say Jesus `is' Lord, except in the Holy Spirit.

• American Standard Version (1901)

  Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

• Bible in Basic English (1941)

  So it is my desire for you to be clear about this; that no one is able to say by the Spirit of God that Jesus is cursed; and no one is able to say that Jesus is Lord, but by the Holy Spirit.

• World English Bible (2000)

  Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.

• NET Bible® (New English Translation)

  So I want you to understand that no one speaking by the Spirit of God says,“Jesus is cursed,” and no one can say,“Jesus is Lord,” except by the Holy Spirit.

Referenced Verses

• 1 John 4:2-3 : 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } } 3 { "verseID": "1 John.4.3", "source": "Καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ οὐκ ἔστιν: καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται· καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.", "text": "And every *pneuma* which *mē* *homologei* the *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *ouk* *estin*: and *touto* *estin* the [spirit] of the *antichristou*, which *akēkoate* that *erchetai*; and *nyn* in the *kosmō* *estin* *ēdē*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*mē*": "negative particle - not", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*touto*": "nominative, neuter, singular - this", "*antichristou*": "genitive, masculine, singular - of antichrist", "*akēkoate*": "perfect active indicative, 2nd plural - you have heard", "*erchetai*": "present middle/passive indicative, 3rd singular - is coming/comes", "*nyn*": "adverb - now", "*kosmō*": "dative, masculine, singular - world", "*ēdē*": "adverb - already/now" }, "variants": { "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared", "*antichristou*": "of antichrist/of the one against Christ", "*erchetai*": "is coming/comes/appears", "*kosmō*": "world/ordered system/universe" } }
• John 13:13 : 13 { "verseID": "John.13.13", "source": "Ὑμεῖς φωνεῖτέ με Ὁ Διδάσκαλος καὶ Ὁ κύριος: καὶ καλῶς λέγετε· εἰμὶ γάρ.", "text": "You *phōneite* me The *Didaskalos* and The *kyrios*: and *kalōs* *legete*; *eimi* for.", "grammar": { "*phōneite*": "present active indicative, 2nd plural - you call", "*Didaskalos*": "nominative, masculine, singular - Teacher", "*kyrios*": "nominative, masculine, singular - Lord/Master", "*kalōs*": "adverb - well/rightly", "*legete*": "present active indicative, 2nd plural - you say/speak", "*eimi*": "present active indicative, 1st singular - I am" }, "variants": { "*phōneite*": "call/address/name", "*Didaskalos*": "Teacher/Master/Instructor", "*kyrios*": "Lord/Master/Owner", "*kalōs*": "well/rightly/correctly", "*legete*": "say/speak/tell", "*eimi*": "am/exist" } }
• John 15:26 : 26 { "verseID": "John.15.26", "source": "Ὅταν δὲ ἔλθῃ ὁ Παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ Πατρός, τὸ Πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ Πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ:", "text": "*Hotan de elthē ho Paraklētos*, *hon egō pempsō humin para tou Patros*, the *Pneuma tēs alētheias*, *ho para tou Patros ekporeuetai*, *ekeinos marturēsei peri emou*:", "grammar": { "*Hotan*": "temporal conjunction - when", "*de*": "conjunction - but/and", "*elthē*": "aorist subjunctive, active, third person singular - comes", "*ho Paraklētos*": "nominative, masculine, singular - the Helper/Advocate", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*egō*": "nominative, singular, first person pronoun - I", "*pempsō*": "future indicative, active, first person singular - will send", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*Pneuma*": "nominative, neuter, singular - Spirit", "*tēs alētheias*": "genitive, feminine, singular - of truth", "*ho*": "relative pronoun, nominative, neuter, singular - who/which", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*ekporeuetai*": "present indicative, middle/passive, third person singular - proceeds", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*marturēsei*": "future indicative, active, third person singular - will testify", "*peri*": "preposition + genitive - concerning", "*emou*": "genitive, singular, first person pronoun - me/of me" }, "variants": { "*Paraklētos*": "Helper/Advocate/Comforter/Counselor", "*pempsō*": "will send/will dispatch", "*Pneuma*": "Spirit/Breath/Wind", "*alētheias*": "truth/reality/genuineness", "*ekporeuetai*": "proceeds/comes forth/goes out", "*marturēsei*": "will testify/will bear witness/will confirm" } }
• Rom 9:3 : 3 { "verseID": "Romans.9.3", "source": "Ηὐχόμην γὰρ αὐτὸς ἐγὼ ἀνάθεμα εἶναι ἀπὸ τοῦ Χριστοῦ ὑπὲρ τῶν ἀδελφῶν μου, τῶν συγγενῶν μου κατὰ σάρκα:", "text": "For *ēuchomēn* *autos egō anathema einai* from the *Christou hyper* the *adelphōn* of me, the *syngenōn* of me *kata sarka*:", "grammar": { "*ēuchomēn*": "imperfect, indicative, middle/passive, 1st person singular - I was wishing/praying", "*autos*": "intensive pronoun, nominative, masculine, singular - myself", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*anathema*": "nominative, neuter, singular - accursed/devoted to destruction", "*einai*": "present, infinitive - to be", "*Christou*": "genitive, masculine, singular - of Christ", "*hyper*": "preposition + genitive - for/on behalf of", "*adelphōn*": "genitive, masculine, plural - brothers/siblings", "*syngenōn*": "genitive, masculine, plural - relatives/kinsmen", "*kata sarka*": "preposition + accusative - according to flesh" }, "variants": { "*ēuchomēn*": "I was wishing/praying/desiring", "*anathema*": "accursed/devoted to destruction/cut off", "*hyper*": "for/on behalf of/for the sake of", "*adelphōn*": "brothers/brethren/spiritual siblings", "*syngenōn*": "relatives/kinsmen/countrymen", "*kata sarka*": "according to flesh/by natural descent/physically" } }
• 1 Cor 8:6 : 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }
• 1 Cor 16:22 : 22 { "verseID": "1 Corinthians.16.22", "source": "Εἴ τις οὐ φιλεῖ τὸν Κύριον Ἰησοῦν Χριστόν, ἤτω Ἀνάθεμα Μαρὰν ἀθα.", "text": "*Ei tis ou philei ton Kyrion Iēsoun Christon*, *ētō Anathema Maran atha*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*philei*": "present, indicative, active, 3rd person, singular - loves", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*ētō*": "present, imperative, active, 3rd person, singular - let him be", "*Anathema*": "nominative, neuter, singular - accursed/devoted to destruction", "*Maran atha*": "Aramaic phrase - Our Lord comes/has come" }, "variants": { "*philei*": "loves/has affection for", "*Anathema*": "accursed/devoted to destruction/set apart for divine punishment", "*Maran atha*": "Our Lord comes/Our Lord, come!/The Lord is coming" } }
• 2 Cor 3:5 : 5 { "verseID": "2 Corinthians.3.5", "source": "Οὐχ ὅτι ἱκανοί ἐσμεν ἀφʼ ἑαυτῶν λογίσασθαί τι ὡς ἐξ ἑαυτῶν· ἀλλʼ ἡ ἱκανότης ἡμῶν ἐκ τοῦ Θεοῦ·", "text": "Not that *hikanoi* *esmen* from *heautōn* *logisasthai* anything as from *heautōn*; but the *hikanotēs* of us *ek* the *Theou*;", "grammar": { "*hikanoi*": "adjective, nominative plural masculine - sufficient/competent", "*esmen*": "present active indicative, 1st person plural - we are", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*logisasthai*": "aorist middle infinitive - to reckon/count/consider", "*heautōn*": "reflexive pronoun, genitive plural - ourselves", "*hikanotēs*": "noun, nominative singular feminine - sufficiency/competence", "*ek*": "preposition + genitive - from/out of", "*Theou*": "noun, genitive singular masculine - of God" }, "variants": { "*hikanoi*": "sufficient/competent/adequate/qualified", "*logisasthai*": "reckon/count/consider/calculate", "*hikanotēs*": "sufficiency/competence/adequacy/ability" } }
• 2 Cor 11:4 : 4 { "verseID": "2 Corinthians.11.4", "source": "Εἰ μὲν γὰρ ὁ ἐρχόμενος ἄλλον Ἰησοῦν κηρύσσει, ὃν οὐκ ἐκηρύξαμεν, ἢ πνεῦμα ἕτερον λαμβάνετε, ὃ οὐκ ἐλάβετε, ἢ εὐαγγέλιον ἕτερον, ὃ οὐκ ἐδέξασθε, καλῶς ἠνείχεσθε.", "text": "For if indeed the one *erchomenos* another *Iēsoun kērussei*, whom not we *ekēryxamen*, or *pneuma heteron* you *lambanete*, which not you *elabete*, or *euangelion heteron*, which not you *edexasthe*, well you would have *ēneichesthe*.", "grammar": { "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming/arriving", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*kērussei*": "present active indicative, 3rd singular - proclaims/preaches", "*ekēryxamen*": "aorist active indicative, 1st plural - proclaimed/preached", "*pneuma*": "accusative, neuter, singular - spirit", "*heteron*": "accusative, neuter, singular - different/another (of a different kind)", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*elabete*": "aorist active indicative, 2nd plural - received/took", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*edexasthe*": "aorist middle indicative, 2nd plural - received/accepted", "*ēneichesthe*": "imperfect middle/passive indicative, 2nd plural - were bearing with/tolerating" }, "variants": { "*erchomenos*": "coming/arriving/the one who comes", "*kērussei*": "proclaims/preaches/heralds", "*pneuma*": "spirit/breath/wind", "*heteron*": "different/another of a different kind (contrasted with *allon* - another of the same kind)", "*lambanete*": "receive/take/accept", "*euangelion*": "gospel/good news", "*edexasthe*": "received/accepted/welcomed", "*ēneichesthe*": "were bearing with/were tolerating/were putting up with" } }
• Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
• Rev 1:10 : 10 { "verseID": "Revelation.1.10", "source": "Ἐγενόμην ἐν Πνεύματι ἐν τῇ Κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην, ὡς σάλπιγγος,", "text": "I *egenomēn* in *Pneumati* on the *Kyriakē* *hēmera*, and *ēkousa* behind me *phōnēn* *megalēn*, as of *salpingos*,", "grammar": { "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Kyriakē*": "dative, feminine, singular - Lord's/belonging to the Lord", "*hēmera*": "dative, feminine, singular - day", "*ēkousa*": "aorist active indicative, 1st singular - heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*salpingos*": "genitive, feminine, singular - trumpet" }, "variants": { "*egenomēn en Pneumati*": "was in the Spirit/became in the Spirit/entered a spiritual state", "*Kyriakē hēmera*": "Lord's day/day belonging to the Lord", "*phōnēn megalēn*": "loud voice/great sound" } }
• Rom 10:9 : 9 { "verseID": "Romans.10.9", "source": "Ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ.", "text": "*Hoti ean homologēsēs en tō stomati sou Kyrion Iēsoun*, *kai pisteusēs en tē kardia sou hoti ho Theos auton ēgeiren ek nekrōn*, *sōthēsē*.", "grammar": { "*Hoti*": "conjunction - that/because", "*ean*": "conditional particle - if", "*homologēsēs*": "aorist subjunctive, 2nd singular - you confess", "*en tō stomati sou*": "dative, neuter, singular - with your mouth", "*Kyrion Iēsoun*": "accusative, masculine, singular - Lord Jesus", "*kai*": "conjunction - and", "*pisteusēs*": "aorist subjunctive, 2nd singular - you believe", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*hoti*": "conjunction - that", "*ho Theos*": "nominative, masculine, singular - God", "*auton*": "accusative, masculine, singular - him", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*ek nekrōn*": "genitive, masculine, plural - from the dead", "*sōthēsē*": "future passive, 2nd singular - you will be saved" }, "variants": { "*homologēsēs*": "confess/acknowledge/declare", "*Kyrion*": "Lord/master/owner", "*ēgeiren*": "raised/lifted up/awakened", "*sōthēsē*": "you will be saved/delivered/rescued" } }
• John 16:14-15 : 14 { "verseID": "John.16.14", "source": "Ἐκεῖνος ἐμὲ δοξάσει: ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "That one *eme doxasei*: because from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Ἐκεῖνος": "demonstrative pronoun, nominative, masculine, singular - that one", "*eme*": "personal pronoun, accusative, singular - me", "*doxasei*": "future active indicative, 3rd person singular - will glorify", "ὅτι": "conjunction - because", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*eme*": "me (emphatic position)", "*doxasei*": "will glorify/will honor/will exalt", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } } 15 { "verseID": "John.16.15", "source": "Πάντα ὅσα ἔχει ὁ Πατὴρ ἐμά ἐστιν: διὰ τοῦτο εἶπον, ὅτι ἐκ τοῦ ἐμοῦ λήψεται, καὶ ἀναγγελεῖ ὑμῖν.", "text": "All things as much as *echei* the *Patēr ema estin*: through this *eipon*, that from the of me *lēpsetai*, and *anaggelei* to you.", "grammar": { "Πάντα": "adjective, nominative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as much as", "*echei*": "present active indicative, 3rd person singular - has", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*ema*": "possessive pronoun, nominative, neuter, plural - mine", "*estin*": "present active indicative, 3rd person singular - is", "διὰ": "preposition - because of", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*eipon*": "aorist active indicative, 1st person singular - I said", "ὅτι": "conjunction - that", "ἐκ": "preposition - from", "τοῦ": "definite article, genitive, neuter, singular - the", "ἐμοῦ": "personal pronoun, genitive, singular - of me/mine", "*lēpsetai*": "future middle indicative, 3rd person singular - will take/receive", "καὶ": "conjunction - and", "*anaggelei*": "future active indicative, 3rd person singular - will announce/declare", "ὑμῖν": "personal pronoun, dative, plural - to you" }, "variants": { "*echei*": "has/possesses/holds", "*Patēr*": "Father", "*ema*": "mine/belonging to me", "*estin*": "is/exists", "*eipon*": "I said/I told", "*lēpsetai*": "will take/will receive", "*anaggelei*": "will announce/will declare/will report" } }
• Deut 21:23 : 23 { "verseID": "Deuteronomy.21.23", "source": "לֹא־תָלִ֨ין נִבְלָת֜וֹ עַל־הָעֵ֗ץ כִּֽי־קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ ס", "text": "Not-*tālîn* *niblātô* on-the-*ʿēṣ*, for-*qābôr* *tiqbərennû* in-the-*yôm* the-*hahûʾ*, for-*qilələlat* *ʾĕlōhîm* *tālûy*, and-not *təṭammēʾ* [direct object] *ʾadmātəkā* which *YHWH* *ʾĕlōhêkā* *nōtēn* to-you *naḥălāh*.", "grammar": { "*tālîn*": "Qal imperfect, 3rd person feminine singular - it shall remain overnight", "*niblātô*": "feminine singular noun with 3rd person masculine singular suffix - his corpse", "*ʿēṣ*": "masculine singular noun with definite article - the tree", "*qābôr*": "Qal infinitive absolute - surely bury", "*tiqbərennû*": "Qal imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you shall bury him", "*yôm*": "masculine singular noun with definite article - the day", "*hahûʾ*": "masculine singular demonstrative adjective with definite article - that", "*qilələlat*": "feminine singular noun construct - curse of", "*ʾĕlōhîm*": "masculine plural noun - God", "*tālûy*": "Qal passive participle, masculine singular - hanged", "*təṭammēʾ*": "Piel imperfect, 2nd person masculine singular - you defile", "*ʾadmātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*nōtēn*": "Qal participle, masculine singular - giving", "*naḥălāh*": "feminine singular noun - inheritance" }, "variants": { "*tālîn*": "remain overnight/stay overnight", "*niblātô*": "his corpse/his dead body", "*qābôr tiqbərennû*": "you shall surely bury him", "*qilələlat*": "curse/cursed thing", "*tālûy*": "hanged one/suspended one", "*təṭammēʾ*": "defile/pollute/make unclean", "*naḥălāh*": "inheritance/possession" } }
• Matt 16:16-17 : 16 { "verseID": "Matthew.16.16", "source": "Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, Σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "*Apokritheis* *de* *Simōn* *Petros* *eipen*, *Sy* *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive particle - but/and", "*Simōn*": "nominative singular masculine - Simon", "*Petros*": "nominative singular masculine - Peter", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Sy*": "nominative singular - you (emphatic)", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Huios*": "nominative singular masculine - Son", "*Theou*": "genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living" }, "variants": { "*Apokritheis*": "having answered/responded", "*Christos*": "Christ/Messiah/Anointed One", "*zōntos*": "living/alive" } } 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
• Matt 22:43 : 43 { "verseID": "Matthew.22.43", "source": "Λέγει αὐτοῖς, Πῶς οὖν Δαυίδ ἐν πνεύματι Κύριον αὐτὸν καλεῖ, λέγων,", "text": "He *legei* to them, How then *David* in *pneumati* *Kyrion* him *kalei*, *legōn*,", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*David*": "nominative, masculine, singular - David", "*pneumati*": "dative, neuter, singular - spirit", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*pneumati*": "spirit/Spirit/breath", "*Kyrion*": "Lord/Master", "*kalei*": "calls/names/addresses" } }
• Mark 9:39 : 39 { "verseID": "Mark.9.39", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Μὴ κωλύετε αὐτόν: οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου, καὶ δυνήσεται ταχὺ κακολογῆσαί με.", "text": "The *de* *Iēsous* *eipen*, *Mē* *kōlyete* him: *oudeis* for *estin* who will *poiēsei* *dynamin* upon the *onomati* of me, and will be able *tachy* to *kakologēsai* me.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*Mē*": "negative particle - not (prohibitive)", "*kōlyete*": "present, active, imperative, 2nd person, plural - forbid/hinder", "*oudeis*": "nominative, masculine, singular - no one", "*estin*": "present, active, indicative, 3rd person, singular - is", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do", "*dynamin*": "accusative, feminine, singular - miracle/power", "*onomati*": "dative, neuter, singular - name", "*tachy*": "adverb - quickly/soon", "*kakologēsai*": "aorist, active, infinitive - to speak evil of" }, "variants": { "*Mē kōlyete*": "do not forbid/hinder/prevent", "*oudeis*": "no one/nobody", "*estin*": "is/exists", "*poiēsei*": "will do/perform/work", "*dynamin*": "miracle/power/mighty work", "*onomati*": "name/authority", "*tachy*": "quickly/soon/shortly after", "*kakologēsai*": "to speak evil of/curse/slander" } }