Verse 10

{ "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For hvis noen ser deg som har kunnskap sitte til bords i avgudens tempel, vil ikke hans samvittighet, som er svak, bli oppmuntret til å spise av det som er tilbudt avguder?

• NT, oversatt fra gresk

  For dersom noen ser deg, som har kunnskap, sitte til bords i et avgudstempel, vil ikke hans svake samvittighet bli bygget opp til å spise av de ofrede?

• Norsk King James

  For hvis noen ser deg, som har kunnskap, sitte til bords i avgudens tempel, vil ikke samvittigheten til han som er svak, bli oppmuntret til å spise av det som ofres?

• Modernisert Norsk Bibel 1866

  For hvis noen ser deg, som har kunnskap, spise i et avgudshus, blir ikke da deres svake samvittighet oppmuntret til å spise avgudsoffer?

• KJV/Textus Receptus til norsk

  For om noen ser deg som har kunnskap, sitte til bords i avgudens tempel, skal ikke samvittigheten til den som er svak bli oppmuntret til å spise ting som ofres til avguder;

• Den norske oversettelsen av Det Nye Testamente

  For om noen ser deg, som har kunnskap, spise i avgudens tempel, vil ikke samvittigheten til en som er svak bli oppmuntret til å spise det som er ofret til avguder?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For hvis noen ser deg som har kunnskap, sitte til bords i avgudens tempel, vil ikke samvittigheten til den som er svak bli oppmuntret til å spise det som er ofret til avguder?

• o3-mini KJV Norsk

  For om noen ser deg, som har kunnskap, sitte og spise i avgudstemplen, vil ikke den svakes samvittighet få mot til å spise det som er ofret til avguder?

• gpt4.5-preview

  For hvis noen ser deg som har kunnskap sitte til bords i avgudstempelet, blir da ikke samvittigheten til en som er svak, oppmuntret til å spise det som er ofret til avguder?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For hvis noen ser deg som har kunnskap sitte til bords i avgudstempelet, blir da ikke samvittigheten til en som er svak, oppmuntret til å spise det som er ofret til avguder?

• Lingvistisk bibeloversettelse fra grunntekst

  For hvis noen ser deg, som har kunnskap, sitte til bords i et avgudstempel, vil ikke hans samvittighet, svak som den er, bli tilskyndet til å spise mat ofret til avguder?

• Linguistic Bible Translation from Source Texts

  For if someone sees you, who have knowledge, eating in an idol's temple, won’t their weak conscience be emboldened to eat food sacrificed to idols?

• NT, oversatt fra gresk Aug2024

  For hvis noen ser deg som har kunnskap ved et avgudstempel og spise, vil ikke hans samvittighet, hvis han er svak, bli oppmuntret til å spise mat ofret til avguder?

• Original Norsk Bibel 1866

  Thi dersom Nogen seer dig, som haver Kundskab, sidde tilbords i Afgudens Huus, opmuntres da ikke dens Samvittighed, som er skrøbelig, til at æde Afguds-Offere?

• King James Version 1769 (Standard Version)

  For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

• KJV 1769 norsk

  For hvis noen ser deg, som har kunnskap, spise i avgudens tempel, vil ikke samvittigheten til den som er svak bli oppmuntret til å spise det som er ofret til avguder?

• KJV1611 - Moderne engelsk

  For if anyone sees you who have knowledge eating in an idol's temple, will not the conscience of him who is weak be emboldened to eat things offered to idols?

• King James Version 1611 (Original)

  For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

• Norsk oversettelse av Webster

  For hvis noen ser deg, som har kunnskap, sitte ved avgudens tempel, vil ikke hans samvittighet, hvis han er svak, bli styrket til å spise det som er ofret til avguder?

• Norsk oversettelse av Youngs Literal Translation

  For hvis noen ser deg som har kunnskap, spise i et avgudstempel, blir ikke hans, som er svak, samvittighet styrket til å spise det som er ofret til avguder?

• Norsk oversettelse av ASV1901

  For hvis noen ser deg, som har kunnskap, sitte til bords i et avgudstempel, blir ikke hans svake samvittighet da oppmuntret til å spise mat ofret til avguder?

• Norsk oversettelse av BBE

  For hvis noen ser deg, som har kunnskap, spise som gjest i et avgudshus, vil det ikke gi ham, hvis han er svak, ideen om at han kan spise mat ofret til bilder?

• Tyndale Bible (1526/1534)

  For yf some man se ye which hast knowledge sit at meate in the ydoles teple shall not the conscience of hym which is weake be boldened to eate those thinges which are offered vnto ye ydole?

• Coverdale Bible (1535)

  For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?

• Geneva Bible (1560)

  For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?

• Bishops' Bible (1568)

  For if any man see thee which hast knowledge, sit at meate in the idols temple: shal not the conscience of him which is weake, be boldened to eate those thinges which are offred to idols,

• Authorized King James Version (1611)

  For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;

• Webster's Bible (1833)

  For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

• Young's Literal Translation (1862/1898)

  for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

• American Standard Version (1901)

  For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

• Bible in Basic English (1941)

  For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

• World English Bible (2000)

  For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

• NET Bible® (New English Translation)

  For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be“strengthened” to eat food offered to idols?

Referenced Verses

• Num 25:2 : 2 { "verseID": "Numbers.25.2", "source": "וַתִּקְרֶ֣אןָ לָעָ֔ם לְזִבְחֵ֖י אֱלֹהֵיהֶ֑ן וַיֹּ֣אכַל הָעָ֔ם וַיִּֽשְׁתַּחֲוּ֖וּ לֵֽאלֹהֵיהֶֽן׃", "text": "*wə-tiqreʾnā* to-the-*ʿām* to-*ziḇḥê* *ʾĕlōhêhen* *wə-yōʾḵal* the-*ʿām* *wə-yištaḥăwû* to-*ʾĕlōhêhen*", "grammar": { "*wə-tiqreʾnā*": "conjunction + Qal imperfect 3rd feminine plural - and they (feminine) called/invited", "*ʿām*": "common noun, masculine singular with preposition and definite article - to the people", "*ziḇḥê*": "common noun, masculine plural construct with preposition - to sacrifices of", "*ʾĕlōhêhen*": "common noun, masculine plural with 3rd feminine plural possessive suffix - their gods", "*wə-yōʾḵal*": "conjunction + Qal imperfect 3rd masculine singular - and ate", "*wə-yištaḥăwû*": "conjunction + Hishtapel imperfect 3rd masculine plural - and they bowed down/worshipped", "*ʾĕlōhêhen*": "common noun, masculine plural with preposition and 3rd feminine plural possessive suffix - to their gods" }, "variants": { "*tiqreʾnā*": "called/invited/summoned", "*ziḇḥê*": "sacrifices/offerings", "*ʾĕlōhêhen*": "their gods/their deities", "*yōʾḵal*": "ate/consumed/partook", "*yištaḥăwû*": "bowed down/prostrated themselves/worshipped" } }
• Judg 9:27 : 27 { "verseID": "Judges.9.27", "source": "וַיֵּצְא֨וּ הַשָּׂדֶ֜ה וַֽיִּבְצְר֤וּ אֶת־כַּרְמֵיהֶם֙ וַֽיִּדְרְכ֔וּ וַֽיַּעֲשׂ֖וּ הִלּוּלִ֑ים וַיָּבֹ֙אוּ֙ בֵּ֣ית אֱ‍ֽלֹֽהֵיהֶ֔ם וַיֹּֽאכְלוּ֙ וַיִּשְׁתּ֔וּ וַֽיְקַלְל֖וּ אֶת־אֲבִימֶֽלֶךְ׃", "text": "And-*yēṣĕʾû* the-*śādeh* and-*yibṣĕrû* *ʾet*-*karmêhem* and-*yidrĕkû* and-*yaʿăśû* *hillûlîm*, and-*yābōʾû* *bêt* *ʾĕlōhêhem* and-*yōʾkĕlû* and-*yištû* and-*yĕqallĕlû* *ʾet*-*ʾăbîmelek*.", "grammar": { "*yēṣĕʾû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - went out", "*śādeh*": "masculine noun with definite article - the field", "*yibṣĕrû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - gathered/harvested", "*karmêhem*": "masculine plural noun with pronominal suffix, 3rd person masculine plural - their vineyards", "*yidrĕkû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - trod/trampled", "*yaʿăśû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - made/did", "*hillûlîm*": "masculine plural noun - praise-festivals/celebrations", "*yābōʾû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - entered", "*bêt*": "noun, construct state - house of", "*ʾĕlōhêhem*": "masculine plural noun with pronominal suffix, 3rd person masculine plural - their god(s)", "*yōʾkĕlû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - ate", "*yištû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - drank", "*yĕqallĕlû*": "verb, Piel imperfect with waw consecutive, 3rd person masculine plural - cursed", "*ʾăbîmelek*": "proper noun - Abimelech" }, "variants": { "*yēṣĕʾû*": "went out/went forth", "*śādeh*": "field/countryside/open land", "*yibṣĕrû*": "gathered/harvested/picked", "*yidrĕkû*": "trod/trampled/pressed (grapes)", "*yaʿăśû*": "made/did/prepared/held", "*hillûlîm*": "praise-festivals/celebrations/feasts", "*yōʾkĕlû*": "ate/consumed/feasted", "*yištû*": "drank/consumed drink", "*yĕqallĕlû*": "cursed/reviled/despised" } }
• Amos 2:8 : 8 { "verseID": "Amos.2.8", "source": "וְעַל־בְּגָדִ֤ים חֲבֻלִים֙ יַטּ֔וּ אֵ֖צֶל כָּל־מִזְבֵּ֑חַ וְיֵ֤ין עֲנוּשִׁים֙ יִשְׁתּ֔וּ בֵּ֖ית אֱלֹהֵיהֶֽם׃", "text": "*wə-ʿal-bəgādîm ḥăbulîm yaṭṭû ʾēṣel kol-mizbēaḥ wə-yên ʿănûšîm yištû bêt ʾĕlōhêhem*", "grammar": { "*wə-ʿal*": "conjunction + preposition - and upon", "*bəgādîm*": "masculine plural - garments/clothes", "*ḥăbulîm*": "qal passive participle masculine plural - taken in pledge", "*yaṭṭû*": "qal imperfect 3rd masculine plural - they stretch out/lay down", "*ʾēṣel*": "preposition - beside/near", "*kol-mizbēaḥ*": "masculine singular construct + masculine singular - every altar", "*wə-yên*": "conjunction + masculine singular construct - and wine of", "*ʿănûšîm*": "qal passive participle masculine plural - fined/penalized ones", "*yištû*": "qal imperfect 3rd masculine plural - they drink", "*bêt*": "masculine singular construct - house of", "*ʾĕlōhêhem*": "masculine plural with 3rd masculine plural suffix - their gods/God" }, "variants": { "*bəgādîm ḥăbulîm*": "garments taken in pledge/clothes held as security/pawned clothing", "*yaṭṭû*": "they stretch out/they lay down/they recline", "*ʾēṣel*": "beside/near/next to", "*mizbēaḥ*": "altar/place of sacrifice", "*yên ʿănûšîm*": "wine of those fined/wine obtained from penalties/wine bought with fines", "*bêt ʾĕlōhêhem*": "house of their gods/temple of their God" } }
• Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }
• Rom 14:23 : 23 { "verseID": "Romans.14.23", "source": "Ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται ὅτι οὐκ ἐκ πίστεως: πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.", "text": "But the one *diakrinomenos* if he *phagē*, has been *katakekritai* because not from *pisteōs*: and everything which not from *pisteōs* *hamartia estin*.", "grammar": { "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting/wavering", "*phagē*": "aorist, active, subjunctive, 3rd singular - he might eat", "*katakekritai*": "perfect, passive, indicative, 3rd singular - has been condemned", "*pisteōs*": "genitive, feminine, singular - of faith", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present, active, indicative, 3rd singular - is" }, "variants": { "*diakrinomenos*": "doubting/wavering/hesitating/making distinctions", "*phagē*": "he might eat/he should eat", "*katakekritai*": "has been condemned/stands condemned", "*pisteōs*": "of faith/of belief/of conviction", "*hamartia*": "sin/missing the mark/error" } }
• 1 Cor 8:1-2 : 1 { "verseID": "1 Corinthians.8.1", "source": "¶Περὶ δὲ τῶν εἰδωλοθύτων, οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν. Ἡ γνῶσις φυσιοῖ, ἡ δὲ ἀγάπη οἰκοδομεῖ.", "text": "*Peri* *de* the *eidōlothytōn*, we *oidamen* that *pantes* *gnōsin* we *echomen*. The *gnōsis* *physioi*, the *de* *agapē* *oikodomei*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "adversative/connective particle - but/and/now", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural - we know [with continuing results]", "*pantes*": "nominative, masculine, plural - all [of us]", "*gnōsin*": "accusative, feminine, singular - knowledge", "*echomen*": "present, 1st plural, active - we have", "*gnōsis*": "nominative, feminine, singular - knowledge", "*physioi*": "present, 3rd singular, active - puffs up/inflates", "*agapē*": "nominative, feminine, singular - love", "*oikodomei*": "present, 3rd singular, active - builds up/edifies" }, "variants": { "*peri*": "concerning/about/regarding", "*eidōlothytōn*": "idol sacrifices/food offered to idols/meat sacrificed to idols", "*physioi*": "puffs up/makes proud/inflates", "*oikodomei*": "builds up/edifies/strengthens" } } 2 { "verseID": "1 Corinthians.8.2", "source": "Εἴ δὲ τις δοκεῖ εἰδέναι τι, οὐδέπω οὐδὲν ἔγνωκεν καθὼς δεῖ γνῶναι.", "text": "*Ei* *de* *tis* *dokei* *eidenai* *ti*, *oudepō* *ouden* he has *egnōken* *kathōs* it *dei* *gnōnai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "adversative/connective particle - but/and", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*dokei*": "present, 3rd singular, active - thinks/seems/supposes", "*eidenai*": "perfect, infinitive, active - to know/have known", "*ti*": "accusative, neuter, singular, indefinite - something/anything", "*oudepō*": "adverb - not yet", "*ouden*": "accusative, neuter, singular - nothing", "*egnōken*": "perfect, 3rd singular, active - has known/understood", "*kathōs*": "adverb - as/just as", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*gnōnai*": "aorist, infinitive, active - to know" }, "variants": { "*dokei*": "thinks/seems/supposes/presumes", "*eidenai*": "to know/understand/perceive", "*egnōken*": "has known/understood/perceived", "*dei*": "it is necessary/one ought" } }
• 1 Cor 8:4 : 4 { "verseID": "1 Corinthians.8.4", "source": "Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.", "text": "*Peri* the *brōseōs* *oun* of the *eidōlothytōn*, we *oidamen* that *ouden* *eidōlon* in *kosmō*, and that *oudeis* *Theos* *heteros* *ei* *mē* *heis*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*brōseōs*": "genitive, feminine, singular - eating/food", "*oun*": "inferential particle - therefore/then", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural, active - we know [with continuing results]", "*ouden*": "nominative, neuter, singular - nothing/no", "*eidōlon*": "nominative, neuter, singular - idol", "*kosmō*": "dative, masculine, singular - world", "*oudeis*": "nominative, masculine, singular - no one/none", "*Theos*": "nominative, masculine, singular - God", "*heteros*": "nominative, masculine, singular - other/another", "*ei* *mē*": "conjunctive phrase - except/if not", "*heis*": "nominative, masculine, singular, numeral - one" }, "variants": { "*brōseōs*": "eating/food/consumption", "*eidōlothytōn*": "idol sacrifices/food offered to idols", "*eidōlon*": "idol/image/false god", "*kosmō*": "world/universe/ordered system", "*heteros*": "other/another/different" } }
• 1 Cor 8:7 : 7 { "verseID": "1 Corinthians.8.7", "source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.", "text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*pasin*": "dative, masculine, plural - all/everyone", "*gnōsis*": "nominative, feminine, singular - knowledge", "*tines*": "nominative, masculine, plural, indefinite - some", "*de*": "adversative/connective particle - but/and", "*syneidēsei*": "dative, feminine, singular - conscience/consciousness", "*eidōlou*": "genitive, neuter, singular - idol", "*heōs*": "preposition - until", "*arti*": "adverb - now/until now/presently", "*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol", "*esthiousin*": "present, 3rd plural, active - they eat", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*asthenēs*": "nominative, feminine, singular - weak", "*ousa*": "present, participle, nominative, feminine, singular - being", "*molynetai*": "present, 3rd singular, passive - is defiled/polluted" }, "variants": { "*syneidēsei*": "conscience/consciousness/awareness", "*eidōlou*": "idol/image/false god", "*heōs* *arti*": "until now/still/to this day", "*eidōlothyton*": "idol sacrifice/food offered to idols", "*asthenēs*": "weak/feeble/sickly", "*molynetai*": "is defiled/polluted/contaminated" } }
• 1 Cor 10:20-21 : 20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } } 21 { "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } }
• 1 Cor 10:28-29 : 28 { "verseID": "1 Corinthians.10.28", "source": "Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν: τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς:", "text": "If *de* anyone to you *eipē*, This *eidōlothyton* *estin*, not *esthiete* through that one *mēnysanta*, and the *syneidēsin*: of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipē*": "aorist subjunctive, 3rd person singular - might say", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols", "*estin*": "present indicative, 3rd person singular - is", "*esthiete*": "present imperative, 2nd person plural - eat", "*mēnysanta*": "aorist participle, accusative, masculine, singular - having informed/disclosed", "*syneidēsin*": "accusative, feminine, singular - conscience", "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*eipē*": "might say/tell/inform", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols", "*mēnysanta*": "having informed/disclosed/revealed", "*syneidēsin*": "conscience/moral consciousness", "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } } 29 { "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } }
• 1 Cor 10:32 : 32 { "verseID": "1 Corinthians.10.32", "source": "Ἀπρόσκοποι γίνεσθε, καὶ Ἰουδαίοις, καὶ Ἕλλησιν, καὶ τῇ ἐκκλησίᾳ τοῦ Θεοῦ:", "text": "*Aproskopoi* *ginesthe*, both to *Ioudaiois*, and to *Hellēsin*, and to the *ekklēsia* of the *Theou*", "grammar": { "*Aproskopoi*": "nominative, masculine, plural - not causing offense", "*ginesthe*": "present imperative, 2nd person plural - become/be", "*Ioudaiois*": "dative, masculine, plural - Jews", "*Hellēsin*": "dative, masculine, plural - Greeks", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aproskopoi*": "not causing offense/giving no offense/blameless", "*ginesthe*": "become/be/prove to be", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles", "*ekklēsia*": "church/assembly/congregation" } }