Verse 14

{ "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hvis dere blir hånet for Kristi navn, er dere salige; fordi herlighetens og Guds Ånd hviler over dere; på deres side blir han evt. blitt smittet, men på deres side blir han æret.

• NT, oversatt fra gresk

  Hvis dere blir bespotte på grunn av Kristus, er dere salige. For den herligheten av ånden og Guds Ånd hviler på dere. De spotter det som gjelder dem, men dere blir hedret.

• Norsk King James

  Hvis dere blir fremstilt negativt for Kristi navn, er dere salige; for herligheten og Guds Ånd hviler over dere: på deres side blir han dårlig omtalt, men på deres side blir han herliggjort.

• Modernisert Norsk Bibel 1866

  Hvis dere blir hånet for Kristi navns skyld, er dere salige, for herlighetens og Guds ånd hviler over dere; hos dem blir den kanskje hånet, men hos dere blir den æret.

• KJV/Textus Receptus til norsk

  Om dere blir hånet for Kristi navn, lykkelige er dere; for herlighetens ånd og Guds ånd hviler over dere: på deres side blir han spottet, men på deres side blir han æret.

• Den norske oversettelsen av Det Nye Testamente

  Om dere blir hånet for Kristi navns skyld, er dere salige, for herlighetens og Guds Ånd hviler over dere. Hos dem spottes han, men hos dere blir han æret.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis dere blir hånet for Kristi navn, er dere velsignet; for herlighetens Ånd og Guds Ånd hviler over dere. De taler ondt om ham, men dere æres han.

• o3-mini KJV Norsk

  Hvis dere blir foragtet på grunn av Kristi navn, er dere velsignet; for Guds herlighetsånd hviler over dere. Motstanderne taler ondt om ham, men hos dere blir han forherliget.

• gpt4.5-preview

  Om dere blir hånet for Kristi navns skyld, er dere lykkelige, for herlighetens og Guds Ånd hviler over dere. Hos dem blir han spottet, men blant dere blir han æret.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Om dere blir hånet for Kristi navns skyld, er dere lykkelige, for herlighetens og Guds Ånd hviler over dere. Hos dem blir han spottet, men blant dere blir han æret.

• Lingvistisk bibeloversettelse fra grunntekst

  Om dere blir hånet for Kristi navns skyld, er dere velsignet, for herlighetens Ånd, Guds Ånd, hviler over dere. Hos dem blir han spottet, men hos dere blir han herliggjort.

• Linguistic Bible Translation from Source Texts

  If you are insulted because of the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

• NT, oversatt fra gresk Aug2024

  Hvis dere blir hånet for Kristi navns skyld, er dere salige, for herlighetens og Guds Ånd hviler over dere. Hos dem blir han spottet, men hos dere blir han æret.

• Original Norsk Bibel 1866

  Dersom I forhaanes for Christi, Navns Skyld, ere I salige, thi Herlighedens og Guds Aand hviler paa eder; hos hine bespottes den vel, men hos eder herliggjøres den.

• King James Version 1769 (Standard Version)

  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

• KJV 1769 norsk

  Hvis dere blir hånet for Kristi navn, er dere salige, for herlighetens og Guds Ånd hviler over dere. På deres side blir han spottet, men på deres er han herliggjort.

• KJV1611 - Moderne engelsk

  If you are reproached for the name of Christ, blessed are you; for the Spirit of glory and of God rests upon you: on their part he is spoken of as evil, but on your part he is glorified.

• King James Version 1611 (Original)

  If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

• Norsk oversettelse av Webster

  Om dere blir krenket for Kristi navns skyld, er dere salige, for herlighetens og Guds Ånd hviler over dere. På deres side blir han spottet, men på deres side blir han herliggjort.

• Norsk oversettelse av Youngs Literal Translation

  Om dere blir hånet for Kristi navns skyld, er dere velsignet, for herlighetens Ånd, Guds Ånd, hviler over dere. Med hensyn til dem blir Han spottet, men med hensyn til dere blir Han æret.

• Norsk oversettelse av ASV1901

  Hvis dere blir hånet for Kristi navn, salige er dere, for herlighetens Ånd og Guds Ånd hviler over dere.

• Norsk oversettelse av BBE

  Om folk taler ondt om dere for Kristi navns skyld, er dere salige; for herlighetens ånd og Guds Ånd hviler over dere.

• Tyndale Bible (1526/1534)

  If ye be rayled vpon for the name of Christ happie are ye. For the sprete of glory and the sprete of god resteth apon you. On their parte he is evyll spoken of: but on youre parte he is glorified.

• Coverdale Bible (1535)

  Yf ye be reuyled for ye name of Christ, blessed are ye, for ye sprete (which is ye sprete of glory & of God) resteth vpon you. On their parte he is euell spoken of, but on yor parte he is praysed.

• Geneva Bible (1560)

  If yee be railed vpon for the Name of Christ, blessed are ye: for the spirit of glory, and of God resteth vpon you: which on their part is euill spoken of: but on your part is glorified.

• Bishops' Bible (1568)

  Yf ye be rayled vpon for the name of Christe, happy are ye. For the spirite of glory and of God, resteth vpon you: On their part he is euyll spoken of, but on your part he is glorified.

• Authorized King James Version (1611)

  If ye be reproached for the name of Christ, happy [are ye]; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

• Webster's Bible (1833)

  If you are insulted for the name of Christ, blessed are you; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.

• Young's Literal Translation (1862/1898)

  if ye be reproached in the name of Christ -- happy `are ye', because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified;

• American Standard Version (1901)

  If ye are reproached for the name of Christ, blessed [are ye] ; because the [Spirit] of glory and the Spirit of God resteth upon you.

• Bible in Basic English (1941)

  If men say evil things of you because of the name of Christ, happy are you; for the Spirit of glory and of God is resting on you.

• World English Bible (2000)

  If you are insulted for the name of Christ, you are blessed; because the Spirit of glory and of God rests on you. On their part he is blasphemed, but on your part he is glorified.

• NET Bible® (New English Translation)

  If you are insulted for the name of Christ, you are blessed, because the Spirit of glory, who is the Spirit of God, rests on you.

Referenced Verses

• 1 Pet 3:14 : 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }
• 1 Pet 3:16 : 16 { "verseID": "1 Peter.3.16", "source": "μετά πραΰτητος καί φόβου: ⋄Συνείδησιν ἔχοντες ἀγαθήν· ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν, ὡς κακοποιων, καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν.", "text": "with *prautētos* and *phobou*: *Syneidēsin echontes agathēn*; so-that, in what they-*katalalousin* of-you, as of-*kakopoiōn*, may-be-*kataischynthōsin* the ones *epēreazontes* of-you the *agathēn* in *Christō anastrophēn*.", "grammar": { "*meta*": "preposition + genitive - with", "*prautētos*": "genitive, feminine, singular - gentleness/meekness", "*phobou*": "genitive, masculine, singular - fear/reverence", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echontes*": "present active participle, nominative, masculine, plural - having", "*agathēn*": "accusative, feminine, singular - good", "*hina*": "conjunction - so that/in order that", "*en hō*": "in which/wherein", "*katalalousin*": "present active indicative, 3rd plural - they speak against/slander", "*hymōn*": "genitive, plural - of you/your", "*hōs*": "comparative particle - as/like", "*kakopoiōn*": "genitive, masculine, plural - evil-doers/wrongdoers", "*kataischynthōsin*": "aorist passive subjunctive, 3rd plural - they may be ashamed/put to shame", "*epēreazontes*": "present active participle, nominative, masculine, plural - reviling/mistreating", "*agathēn*": "accusative, feminine, singular - good", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life" }, "variants": { "*prautētos*": "gentleness/meekness/mildness", "*phobou*": "fear/reverence/respect", "*syneidēsin*": "conscience/moral consciousness/awareness", "*agathēn*": "good/worthy/beneficial", "*katalalousin*": "they speak against/they slander/they defame", "*kakopoiōn*": "evil-doers/wrongdoers/criminals", "*kataischynthōsin*": "they may be ashamed/they may be put to shame/they may be disgraced", "*epēreazontes*": "reviling/mistreating/threatening", "*Christō*": "Christ/Messiah/Anointed One", "*anastrophēn*": "conduct/behavior/manner of life/lifestyle" } }
• Matt 5:11 : 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } }
• Ps 146:5 : 5 { "verseID": "Psalms.146.5", "source": "אַשְׁרֵ֗י שֶׁ֤אֵ֣ל יַעֲקֹ֣ב בְּעֶזְר֑וֹ שִׂ֝בְר֗וֹ עַל־יְהוָ֥ה אֱלֹהָֽיו׃", "text": "*ʾashrey* *she-ʾel* *Yaʿaqob* *be-ʿezro* *sibro* *ʿal*-*YHWH* *ʾelohav*", "grammar": { "*ʾashrey*": "noun, masculine, plural construct - blessed/happy", "*she-ʾel*": "relative pronoun + noun, masculine, singular construct - whose God [is]", "*Yaʿaqob*": "proper noun - Jacob", "*be-ʿezro*": "preposition + noun, masculine, singular + 3rd person masculine singular suffix - as his help", "*sibro*": "noun, masculine, singular + 3rd person masculine singular suffix - his hope", "*ʿal*": "preposition - on/upon", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾelohav*": "noun, masculine, plural construct + 3rd person masculine singular suffix - his God" }, "variants": { "*ʾashrey*": "blessed/happy is/how blessed is", "*ʾel Yaʿaqob*": "God of Jacob", "*be-ʿezro*": "as his help/for his help", "*sibro*": "his hope/his expectation" } }
• Luke 6:22 : 22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }
• 1 Pet 2:19-20 : 19 { "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } } 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } }
• Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
• Ps 89:51 : 51 { "verseID": "Psalms.89.51", "source": "זְכֹר אֲדֹנָי חֶרְפַּת עֲבָדֶיךָ שְׂאֵתִי בְחֵיקִי כָּל־רַבִּים עַמִּים", "text": "Remember *ʾĂdōnāy* *ḥerpat* *ʿăbādeykā*, I-*śᵉʾētî* in-*ḥêqî* all-*rabbîm* *ʿammîm*", "grammar": { "*zᵉkōr*": "verb, qal imperative masculine singular - remember", "*ʾĂdōnāy*": "proper noun, divine title - (my) Lord", "*ḥerpat*": "noun, feminine singular construct - reproach of", "*ʿăbādeykā*": "noun + 2nd person masculine singular suffix - your servants", "*śᵉʾētî*": "verb, qal infinitive construct + 1st person singular suffix - my bearing", "*bᵉ-ḥêqî*": "preposition + noun + 1st person singular suffix - in my bosom", "*kol-rabbîm*": "noun + adjective, masculine plural - all many", "*ʿammîm*": "noun, masculine plural - peoples" }, "variants": { "*zᵉkōr*": "remember/call to mind", "*ʾĂdōnāy*": "Lord/Master/Sovereign", "*ḥerpat*": "reproach/scorn/insult", "*ʿăbādeykā*": "your servants/slaves", "*śᵉʾētî*": "my bearing/carrying", "*ḥêqî*": "my bosom/lap/inside", "*rabbîm ʿammîm*": "many peoples/nations" } }
• Isa 51:7 : 7 { "verseID": "Isaiah.51.7", "source": "שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ", "text": "*šim'û 'ēlay yōdə'ê ṣedeq 'am tôrātî bəlibbām 'al-tîrə'û ḥerpat 'ĕnôš ûmiggiduppōtām 'al-tēḥāttû*", "grammar": { "*šim'û*": "Qal imperative, masculine plural - hear/listen", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*yōdə'ê*": "Qal participle, masculine plural construct - knowers of", "*ṣedeq*": "common noun, masculine singular - righteousness", "*'am*": "common noun, masculine singular - people", "*tôrātî*": "common noun, feminine singular with 1st person singular suffix - my law", "*bəlibbām*": "preposition + common noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*'al*": "negative particle - do not", "*tîrə'û*": "Qal imperfect jussive, 2nd person masculine plural - fear", "*ḥerpat*": "common noun, feminine singular construct - reproach of", "*'ĕnôš*": "common noun, masculine singular - man/mankind", "*ûmiggiduppōtām*": "conjunction + preposition + common noun, feminine plural with 3rd person masculine plural suffix - and from their revilings", "*'al*": "negative particle - do not", "*tēḥāttû*": "Niphal imperfect jussive, 2nd person masculine plural - be dismayed/be broken" }, "variants": { "*yōdə'ê*": "knowers of/those who know", "*ṣedeq*": "righteousness/justice/rightness", "*tôrātî*": "my law/my instruction/my teaching", "*ḥerpat*": "reproach of/insult of/taunt of", "*'ĕnôš*": "man/mankind/mortals", "*giduppōtām*": "their revilings/their insults/their taunts", "*tēḥāttû*": "be dismayed/be broken/be shattered" } }
• Num 11:25-26 : 25 { "verseID": "Numbers.11.25", "source": "וַיֵּ֨רֶד יְהוָ֥ה ׀ בֶּעָנָן֮ וַיְדַבֵּ֣ר אֵלָיו֒ וַיָּ֗אצֶל מִן־הָר֙וּחַ֙ אֲשֶׁ֣ר עָלָ֔יו וַיִּתֵּ֕ן עַל־שִׁבְעִ֥ים אִ֖ישׁ הַזְּקֵנִ֑ים וַיְהִ֗י כְּנ֤וֹחַ עֲלֵיהֶם֙ הָר֔וּחַ וַיִּֽתְנַבְּא֖וּ וְלֹ֥א יָסָֽפוּ׃", "text": "And *yēred* *YHWH* in-the-*ʿānān* and *yədabbēr* to-him, and *yāʾṣel* from-the-*rûaḥ* which upon-him and *yittēn* upon-seventy *ʾîš* the-*zəqēnîm*; and *yəhî* when-*kənôaḥ* upon-them the-*rûaḥ* and *yitnabbəʾû* and not *yāsāpû*.", "grammar": { "*yēred*": "qal imperfect third person masculine singular with waw consecutive - and he came down", "*YHWH*": "proper noun - divine name", "*ʿānān*": "masculine singular noun with definite article - the cloud", "*yədabbēr*": "piel imperfect third person masculine singular with waw consecutive - and he spoke", "*yāʾṣel*": "qal imperfect third person masculine singular with waw consecutive - and he took/reserved", "*rûaḥ*": "feminine singular noun with definite article - the spirit", "*yittēn*": "qal imperfect third person masculine singular with waw consecutive - and he gave", "*ʾîš*": "masculine singular noun - men", "*zəqēnîm*": "masculine plural adjective with definite article - the elders", "*yəhî*": "qal imperfect third person masculine singular with waw consecutive - and it came to pass", "*kənôaḥ*": "qal infinitive construct - as rested", "*rûaḥ*": "feminine singular noun with definite article - the spirit", "*yitnabbəʾû*": "hitpael imperfect third person masculine plural with waw consecutive - and they prophesied", "*yāsāpû*": "qal perfect third person common plural - they continued/did not cease" }, "variants": { "*yāʾṣel*": "took away/withdrew/separated/reserved", "*rûaḥ*": "spirit/breath/wind", "*yāsāpû*": "they continued/ceased/added" } } 26 { "verseID": "Numbers.11.26", "source": "וַיִשָּׁאֲר֣וּ שְׁנֵֽי־אֲנָשִׁ֣ים ׀ בַּֽמַּחֲנֶ֡ה שֵׁ֣ם הָאֶחָ֣ד ׀ אֶלְדָּ֡ד וְשֵׁם֩ הַשֵּׁנִ֨י מֵידָ֜ד וַתָּ֧נַח עֲלֵיהֶ֣ם הָר֗וּחַ וְהֵ֙מָּה֙ בַּכְּתֻבִ֔ים וְלֹ֥א יָצְא֖וּ הָאֹ֑הֱלָה וַיִּֽתְנַבְּא֖וּ בּֽ͏ַמַּחֲנֶֽה׃", "text": "And *yiššāʾărû* two-*ʾănāšîm* in-the-*maḥăneh*, *šēm* the-one *ʾeldād* and-*šēm* the-second *mêdād*, and *tānaḥ* upon-them the-*rûaḥ*, and they in-the-*kətubîm* and not *yāṣəʾû* the-*ʾōhĕlâ*; and *yitnabbəʾû* in-the-*maḥăneh*.", "grammar": { "*yiššāʾărû*": "niphal imperfect third person masculine plural with waw consecutive - and they remained", "*ʾănāšîm*": "masculine plural noun - men", "*maḥăneh*": "masculine singular noun with definite article - the camp", "*šēm*": "masculine singular construct noun - name of", "*ʾeldād*": "proper noun - Eldad", "*šēm*": "masculine singular construct noun - name of", "*mêdād*": "proper noun - Medad", "*tānaḥ*": "qal imperfect third person feminine singular with waw consecutive - and it rested", "*rûaḥ*": "feminine singular noun with definite article - the spirit", "*kətubîm*": "qal passive participle masculine plural with definite article - the written/registered ones", "*yāṣəʾû*": "qal perfect third person common plural - they went out", "*ʾōhĕlâ*": "masculine singular noun with definite article and directional he - to the tent", "*yitnabbəʾû*": "hitpael imperfect third person masculine plural with waw consecutive - and they prophesied", "*maḥăneh*": "masculine singular noun with definite article - the camp" }, "variants": { "*kətubîm*": "written/registered/inscribed/enrolled" } }
• 1 Kgs 10:8 : 8 { "verseID": "1 Kings.10.8", "source": "אַשְׁרֵ֣י אֲנָשֶׁ֔יךָ אַשְׁרֵ֖י עֲבָדֶ֣יךָ אֵ֑לֶּה הָֽעֹמְדִ֤ים לְפָנֶ֙יךָ֙ תָּמִ֔יד הַשֹּׁמְעִ֖ים אֶת־חָכְמָתֶֽךָ׃", "text": "*Ashrey* *anasheka*, *ashrey* *ʿavadeka* these, the *ʿomdim* before *paneka* *tamid*, the *shomʿim* *et*-*ḥokmateka*.", "grammar": { "*ashrey*": "noun, masculine plural construct - happiness of/blessed are", "*anasheka*": "noun, masculine plural with 2nd person masculine singular suffix - your men", "*ʿavadeka*": "noun, masculine plural with 2nd person masculine singular suffix - your servants", "*ʿomdim*": "Qal participle, masculine plural - standing", "*paneka*": "noun, common plural with 2nd person masculine singular suffix - your face", "*tamid*": "adverb - continually/always", "*shomʿim*": "Qal participle, masculine plural - hearing", "*et*": "direct object marker", "*ḥokmateka*": "noun, feminine, singular with 2nd person masculine singular suffix - your wisdom" }, "variants": { "*ashrey*": "happy/blessed/fortunate", "*ʿomdim*": "standing/serving/attending", "*paneka*": "your face/your presence" } }
• 2 Kgs 2:15 : 15 { "verseID": "2 Kings.2.15", "source": "וַיִּרְאֻ֨הוּ בְנֵֽי־הַנְּבִיאִ֤ים אֲשֶׁר־בִּֽירִיחוֹ֙ מִנֶּ֔גֶד וַיֹּ֣אמְר֔וּ נָ֛חָה ר֥וּחַ אֵלִיָּ֖הוּ עַל־אֱלִישָׁ֑ע וַיָּבֹ֙אוּ֙ לִקְרָאת֔וֹ וַיִּשְׁתַּחֲווּ־ל֖וֹ אָֽרְצָה׃", "text": "And *wayyir'ûhû* *bənê*-the-*nəbî'îm* who-[are in]-*yərîḥô* from-*neged*, and *wayyō'mərû*, *nāḥâ* *rûaḥ* *'ēlîyāhû* on-*'ĕlîšā'*; and *wayyābō'û* to-meet-him, and *wayyištaḥăwû*-to-him *'ārṣâ*.", "grammar": { "*wayyir'ûhû*": "waw-consecutive + qal imperfect 3rd masculine plural + 3rd masculine singular suffix of *rā'â* - and they saw him", "*bənê*": "masculine plural construct of *bēn* - sons of", "*nəbî'îm*": "masculine plural noun - prophets", "*neged*": "preposition - opposite/in front of", "*wayyō'mərû*": "waw-consecutive + qal imperfect 3rd masculine plural of *'āmar* - and they said", "*nāḥâ*": "qal perfect 3rd feminine singular of *nûaḥ* - it rested", "*rûaḥ*": "feminine singular noun - spirit/wind", "*wayyābō'û*": "waw-consecutive + qal imperfect 3rd masculine plural of *bô'* - and they came", "*wayyištaḥăwû*": "waw-consecutive + hishtaphel imperfect 3rd masculine plural of *šāḥâ* - and they bowed down", "*'ārṣâ*": "feminine singular noun + directional he - to the ground" }, "variants": { "*bənê*-the-*nəbî'îm*": "sons of the prophets/prophetic guild members", "*mineged*": "opposite/from a distance", "*nāḥâ*": "has rested/settled upon", "*rûaḥ*": "spirit/power/essence", "*wayyištaḥăwû*-to-him *'ārṣâ*": "they prostrated themselves to him to the ground/they bowed down to him to the earth" } }
• Ps 32:1-2 : 1 { "verseID": "Psalms.32.1", "source": "לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־פֶּ֗שַׁע כְּס֣וּי חֲטָאָֽה׃", "text": "Of *Dāwid* a *maśkîl*. *ʾašrê* *nəśûy*-*pešaʿ* *kəsûy* *ḥaṭāʾâ*.", "grammar": { "*Dāwid*": "proper noun with preposition *lə-* (of/for/by David)", "*maśkîl*": "masculine singular noun - contemplative poem/skillful psalm", "*ʾašrê*": "construct plural noun - happiness of/blessed is", "*nəśûy*": "passive participle masculine singular construct - lifted/carried", "*pešaʿ*": "masculine singular noun - transgression/rebellion", "*kəsûy*": "passive participle masculine singular construct - covered", "*ḥaṭāʾâ*": "feminine singular noun - sin/offense" }, "variants": { "*maśkîl*": "instructive psalm/contemplative poem/skillful composition", "*ʾašrê*": "blessed/happy/fortunate", "*nəśûy*-*pešaʿ*": "forgiven of transgression/one whose rebellion is lifted", "*kəsûy* *ḥaṭāʾâ*": "covered of sin/whose sin is concealed" } } 2 { "verseID": "Psalms.32.2", "source": "אַ֥שְֽׁרֵי אָדָ֗ם לֹ֤א יַחְשֹׁ֬ב יְהוָ֣ה ל֣וֹ עָוֺ֑ן וְאֵ֖ין בְּרוּח֣וֹ רְמִיָּה׃", "text": "*ʾašrê* *ʾādām* *lōʾ* *yaḥšōḇ* *YHWH* *lô* *ʿāwōn* *wəʾên* *bərûḥô* *rəmîyâ*.", "grammar": { "*ʾašrê*": "construct plural noun - happiness of/blessed is", "*ʾādām*": "masculine singular noun - man/person/humanity", "*lōʾ*": "negative particle - not", "*yaḥšōḇ*": "qal imperfect 3rd person masculine singular - will count/impute", "*YHWH*": "proper noun - divine name", "*lô*": "preposition *lə-* with 3rd person masculine singular suffix - to him", "*ʿāwōn*": "masculine singular noun - iniquity/guilt", "*wəʾên*": "conjunction *wə-* + particle of negation - and there is not", "*bərûḥô*": "preposition *bə-* + noun *rûaḥ* with 3rd person masculine singular suffix - in his spirit", "*rəmîyâ*": "feminine singular noun - deceit/treachery" }, "variants": { "*ʾašrê* *ʾādām*": "blessed is the man/happy is the person", "*yaḥšōḇ*": "counts/reckons/imputes/thinks", "*ʿāwōn*": "iniquity/guilt/punishment for iniquity", "*rûaḥ*": "spirit/breath/mind", "*rəmîyâ*": "deceit/treachery/guile/deception" } }
• Ps 49:9 : 9 { "verseID": "Psalms.49.9", "source": "וְ֭יֵקַר פִּדְי֥וֹן נַפְשָׁ֗ם וְחָדַ֥ל לְעוֹלָֽם׃", "text": "*wə*-*yēqar* *pidyôn* *nafšām* *wə*-*ḥādal* *lə*-*ʿôlām*", "grammar": { "*wə*": "conjunction - 'and'", "*yēqar*": "verb qal imperfect 3rd person masculine singular - 'is precious/costly'", "*pidyôn*": "noun masculine singular construct - 'redemption of'", "*nafšām*": "noun feminine singular with 3rd person masculine plural suffix - 'their soul/life'", "*wə*": "conjunction - 'and'", "*ḥādal*": "verb qal perfect 3rd person masculine singular - 'ceases'", "*lə*": "preposition - 'for'", "*ʿôlām*": "noun masculine singular - 'forever/eternity'" }, "variants": { "*yēqar*": "is precious/costly/rare/valuable", "*pidyôn*": "redemption/ransom price", "*nafšām*": "their soul/life/self", "*ḥādal*": "ceases/leaves off/forbears" } }
• John 7:47-52 : 47 { "verseID": "John.7.47", "source": "Ἀπεκρίθησαν οὖν αὐτοῖς οἱ Φαρισαῖοι, Μὴ καὶ ὑμεῖς πεπλάνησθε;", "text": "*Apekrithēsan oun* to them the *Pharisaioi*, *Mē kai hymeis peplānēsthe*?", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*oun*": "inferential particle - therefore/then/so", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Mē*": "negative particle used in questions - not", "*kai*": "adverb - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)", "*peplānēsthe*": "perfect, indicative, passive, 2nd plural - have been led astray/deceived" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*oun*": "therefore/then/so/consequently", "*Pharisaioi*": "Pharisees (religious sect)", "*Mē kai*": "surely not also/not also/not even", "*peplānēsthe*": "have been led astray/have been deceived/have been misled (perfect tense - completed action with continuing results)" } } 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } } 49 { "verseID": "John.7.49", "source": "Ἀλλʼ ὁ ὄχλος οὗτος ὁ μὴ γινώσκων τὸν νόμον ἐπικατάρατοι εἰσιν.", "text": "*All'* the *ochlos houtos* the *mē ginōskōn ton nomon epikataratoi eisin*.", "grammar": { "*All'*": "contraction of *alla* - but/however", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*mē*": "negative particle - not", "*ginōskōn*": "present, participle, active, nominative, masculine, singular - knowing", "*ton nomon*": "accusative, masculine, singular - the law", "*epikataratoi*": "nominative, masculine, plural - accursed/under a curse", "*eisin*": "present, indicative, 3rd plural - are/exist" }, "variants": { "*All'*": "but/however/yet", "*ochlos*": "crowd/multitude/throng/common people", "*houtos*": "this/these", "*ginōskōn*": "knowing/understanding", "*nomon*": "law/Torah/legal code", "*epikataratoi*": "accursed/under a curse/condemned", "*eisin*": "are/exist" } } 50 { "verseID": "John.7.50", "source": "Λέγει Νικόδημος πρὸς αὐτούς, (ὁ ἐλθὼν νυκτὸς πρὸς αὐτόν, εἷς ὢν ἐξ αὐτῶν,)", "text": "*Legei Nikodēmos pros* them, (the [one] *elthōn nuktos pros* him, *heis ōn ex* them,)", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says/speaks", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*pros*": "preposition + accusative - to/toward", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*nuktos*": "genitive, feminine, singular - of night/by night", "*heis*": "nominative, masculine, singular - one", "*ōn*": "present active participle, nominative, masculine, singular - being", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*Legei*": "says/speaks/tells", "*elthōn*": "having come/gone/approached", "*nuktos*": "during night/by night/at night" } } 51 { "verseID": "John.7.51", "source": "Μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον, ἐὰν μὴ ἀκούσῃ παρʼ αὐτοῦ πρότερον, καὶ γνῷ τί ποιεῖ;", "text": "*Mē* the *nomos* of us *krinei* the *anthrōpon*, *ean mē akousē par'* him *proteron*, and *gnō ti poiei*?", "grammar": { "*Mē*": "negative particle - not (in questions expecting negative answer)", "*nomos*": "nominative, masculine, singular - law", "ἡμῶν": "genitive, 1st person plural - of us/our", "*krinei*": "present active indicative, 3rd person singular - judges", "*anthrōpon*": "accusative, masculine, singular - man/person", "*ean mē*": "conditional negative - if not/unless", "*akousē*": "aorist active subjunctive, 3rd person singular - it might hear", "*par'*": "preposition + genitive - from/beside", "*proteron*": "adverb, comparative - before/first", "*gnō*": "aorist active subjunctive, 3rd person singular - it might know", "*ti*": "interrogative pronoun, accusative - what", "*poiei*": "present active indicative, 3rd person singular - does/is doing" }, "variants": { "*Mē*": "not/does not (rhetorical question marker)", "*nomos*": "law/custom/principle", "*krinei*": "judges/condemns/decides about", "*anthrōpon*": "man/person/human being", "*akousē*": "hears/listens to/understands", "*gnō*": "knows/learns/understands", "*poiei*": "does/makes/performs" } } 52 { "verseID": "John.7.52", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Μὴ καὶ σὺ ἐκ τῆς Γαλιλαίας εἶ; Ἐρεύνησον, καὶ ἴδε: ὅτι προφήτης ἐκ τῆς Γαλιλαίας οὐκ ἐγήγερται.", "text": "*Apekrithēsan* and *eipon* to him, *Mē* and you *ek* the *Galilaias ei*? *Ereunēson*, and *ide*: *hoti prophētēs ek* the *Galilaias ouk egēgertai*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mē*": "negative particle - not (in questions expecting negative answer)", "*ek*": "preposition + genitive - from/out of", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*ei*": "present active indicative, 2nd person singular - you are", "*Ereunēson*": "aorist active imperative, 2nd person singular - search/investigate", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*hoti*": "conjunction - that/because", "*prophētēs*": "nominative, masculine, singular - prophet", "*ouk*": "negative particle - not", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/arisen" }, "variants": { "*Apekrithēsan*": "answered/responded/replied", "*eipon*": "said/spoke/told", "*Mē*": "not/surely not (rhetorical question marker)", "*Ereunēson*": "search/investigate/examine carefully", "*ide*": "see/look/behold", "*hoti*": "that/because/since", "*prophētēs*": "prophet/spokesperson", "*egēgertai*": "has been raised/has arisen/has appeared" } }
• John 8:48 : 48 { "verseID": "John.8.48", "source": "Ἀπεκρίθησαν οὖν οἱ Ἰουδαῖοι, καὶ εἶπον αὐτῷ, Οὐ καλῶς Λέγομεν ἡμεῖς ὅτι Σαμαρείτης εἶ σύ, καὶ δαιμόνιον ἔχεις;", "text": "*Apekrithēsan oun* the *Ioudaioi*, and *eipon autō*, Not *kalōs Legomen hēmeis* that *Samareitēs ei sy*, and *daimonion echeis*?", "grammar": { "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*oun*": "conjunction - therefore/then", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*eipon*": "aorist active, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*kalōs*": "adverb - well/rightly", "*Legomen*": "present indicative, 1st plural - we say", "*hēmeis*": "nominative, plural - we", "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*ei*": "present indicative, 2nd singular - you are", "*sy*": "nominative, singular - you", "*daimonion*": "accusative, neuter, singular - demon", "*echeis*": "present indicative, 2nd singular - you have" }, "variants": { "*Ioudaioi*": "Jews/Judeans/people of Judea", "*kalōs*": "well/rightly/properly", "*Samareitēs*": "Samaritan [ethnic insult in context]", "*daimonion*": "demon/evil spirit" } }
• John 9:28 : 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } }
• John 9:34 : 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
• John 15:21 : 21 { "verseID": "John.15.21", "source": "Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.", "text": "*Alla tauta panta poiēsousin humin dia to onoma mou*, *hoti ouk oidasin ton pempsanta me*.", "grammar": { "*Alla*": "conjunction - but", "*tauta panta*": "demonstrative pronoun + accusative, neuter, plural - all these things", "*poiēsousin*": "future indicative, active, third person plural - they will do", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*dia*": "preposition + accusative - because of/for the sake of", "*to onoma*": "accusative, neuter, singular - the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hoti*": "conjunction - because", "*ouk oidasin*": "negative + perfect indicative (with present meaning), active, third person plural - they do not know", "*ton pempsanta*": "accusative, masculine, singular, participle - the one who sent", "*me*": "accusative, singular, first person pronoun - me" }, "variants": { "*tauta panta*": "all these things/all these matters", "*poiēsousin*": "will do/will perform/will carry out", "*onoma*": "name/reputation/person", "*oidasin*": "know/understand/recognize", "*pempsanta*": "having sent/who sent/the sender" } }
• Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• Acts 18:6 : 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
• 2 Cor 12:10 : 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
• Gal 1:24 : 24 { "verseID": "Galatians.1.24", "source": "Καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.", "text": "And they *edoxazon en emoi ton Theon*.", "grammar": { "*edoxazon*": "imperfect active indicative, 3rd person plural - they were glorifying", "*en emoi*": "dative, first person singular with preposition - in me/because of me", "*ton Theon*": "accusative, masculine, singular - direct object" }, "variants": { "*edoxazon*": "were glorifying/praising/honoring", "*en emoi*": "in me/because of me/through me" } }
• 2 Thess 1:10-12 : 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } } 11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } } 12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }
• Heb 11:26 : 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }
• Jas 5:11 : 11 { "verseID": "James.5.11", "source": "Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας. Τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε· ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος, καὶ οἰκτίρμων.", "text": "*Idou*, we *makarizomen tous hypomenontas*. The *hypomonēn Iōb ēkousate*, and the *telos Kyriou eidete*; because *polysplagchnos estin ho Kyrios*, and *oiktirmōn*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*makarizomen*": "present active, 1st plural - we count blessed/happy", "*tous hypomenontas*": "accusative, masculine, plural, present participle - the ones enduring", "*hypomonēn*": "accusative, feminine, singular - endurance/perseverance", "*Iōb*": "genitive, masculine, singular - of Job", "*ēkousate*": "aorist active, 2nd plural - you have heard", "*telos*": "accusative, neuter, singular - end/outcome", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*eidete*": "aorist active, 2nd plural - you have seen", "*polysplagchnos*": "nominative, masculine, singular - very compassionate", "*estin*": "present active, 3rd singular - is", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*oiktirmōn*": "nominative, masculine, singular - merciful" }, "variants": { "*makarizomen*": "we count blessed/happy/fortunate", "*tous hypomenontas*": "the ones enduring/persevering/remaining steadfast", "*hypomonēn*": "endurance/perseverance/steadfastness", "*telos*": "end/outcome/purpose/goal", "*polysplagchnos*": "very compassionate/full of mercy/tender-hearted", "*oiktirmōn*": "merciful/compassionate/full of pity" } }
• 1 Pet 2:12 : 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
• Matt 5:16 : 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
• 2 Pet 2:2 : 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
• 1 Pet 4:4-5 : 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } } 5 { "verseID": "1 Peter.4.5", "source": "Οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.", "text": "Who shall *apodōsousin logon* to the one *hetoimōs echonti krinai zōntas* and *nekrous*.", "grammar": { "*apodōsousin*": "future active indicative, 3rd person plural - they will give/render", "*logon*": "accusative, masculine, singular - account/word", "*hetoimōs*": "adverb - readily/prepared", "*echonti*": "present active participle, dative, masculine, singular - having/being", "*krinai*": "aorist active infinitive - to judge", "*zōntas*": "present active participle, accusative, masculine, plural - living ones", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apodōsousin logon*": "will give account/will render explanation/will be answerable", "*hetoimōs echonti*": "ready/prepared/at hand" } }
• Isa 11:2 : 2 { "verseID": "Isaiah.11.2", "source": "וְנָחָ֥ה עָלָ֖יו ר֣וּחַ יְהוָ֑ה ר֧וּחַ חָכְמָ֣ה וּבִינָ֗ה ר֤וּחַ עֵצָה֙ וּגְבוּרָ֔ה ר֥וּחַ דַּ֖עַת וְיִרְאַ֥ת יְהוָֽה׃", "text": "*wə-nāḥāh 'ālāyw rûaḥ YHWH rûaḥ ḥokhmāh ûbînāh rûaḥ 'ēṣāh ûgəbûrāh rûaḥ da'at wə-yir'at YHWH*", "grammar": { "*wə-nāḥāh*": "conjunction + Qal perfect, 3rd feminine singular - and will rest/settle", "*'ālāyw*": "preposition with 3rd masculine singular suffix - upon him", "*rûaḥ*": "feminine singular construct - spirit/breath of", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥokhmāh*": "feminine singular noun - wisdom", "*ûbînāh*": "conjunction + feminine singular noun - and understanding", "*'ēṣāh*": "feminine singular noun - counsel/advice", "*ûgəbûrāh*": "conjunction + feminine singular noun - and might/strength", "*da'at*": "feminine singular construct - knowledge of", "*wə-yir'at*": "conjunction + feminine singular construct - and fear of" }, "variants": { "*nāḥāh*": "rest/settle/remain", "*rûaḥ*": "spirit/breath/wind", "*ḥokhmāh*": "wisdom/skill", "*bînāh*": "understanding/discernment", "*'ēṣāh*": "counsel/advice/plan", "*gəbûrāh*": "might/power/strength", "*da'at*": "knowledge/perception", "*yir'at*": "fear/reverence/awe" } }