Verse 3

{ "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For den tiden som før har vært nok for vårt liv, er tilstrekkelig til å ha utført hedningenes vilje, da vi vandret i utskeielser, lyster, overflod av vin, festing, banketter og avskyelig avgudsdyrkelse.

• NT, oversatt fra gresk

  For vi har hatt mer enn nok tid tidligere til å oppfylle viljen til de hedningene. Vi har levd i utukt, begjær, fester, drikking og usømmelighet samt avgudsdyrkelse.

• Norsk King James

  For tiden vi har hatt i vårt liv er mer enn tilstrekkelig til å ha fulgt de hedenske livsformene, da vi levde i utukt, begjær, vinens overflod, festligheter og avskyelige avgudsdyrkelser.

• Modernisert Norsk Bibel 1866

  For det er nok at vi i den tiden som har passert levde etter de hedenske lyster, hvor vi fulgte utsvevelser, lyster, drukkenskap, festing og ulovlig avgudsdyrkelse.

• KJV/Textus Receptus til norsk

  For det er nok at I i den tid som er forløpet, har gjort hedningenes vilje og gått frem i skamløse lyster, svir, fyll, svir og drikkegilder og vederstyggelige avgudsdyrkelser;

• Den norske oversettelsen av Det Nye Testamente

  For den tiden som er gått, er nok til å ha fullført hedningenes vilje, da dere levde i utskeielser, lyster, fyll, fester, drikkelag og ulovlige avgudsdyrkelser.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For den tiden som er gått burde være nok til å ha fulgt hedningenes vilje, da vi vandret i utskeielser, lyster, overdreven drikking, utsvevende fester, drikkelag og avskyelige avgudsdyrkelser.

• o3-mini KJV Norsk

  For vårt tidligere liv var nok til å gjøre opp for hedningenes vilje, da vi levde i utskeielser, begjær, overdrevent vinkonsum, festing, banketter og avskyelige avgudsdyrkelser:

• gpt4.5-preview

  For det er nok at vi i den forgangne tid av livet vårt har levd slik hedningene ønsket, da vi vandret i skamløshet, lyster, drukkenskap, festing, drikkelag og avskyelig avgudsdyrkelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For det er nok at vi i den forgangne tid av livet vårt har levd slik hedningene ønsket, da vi vandret i skamløshet, lyster, drukkenskap, festing, drikkelag og avskyelig avgudsdyrkelse.

• Lingvistisk bibeloversettelse fra grunntekst

  For tiden som er gått er nok for dere til å ha levd etter hedningenes vilje, i utsvevelser, lyster, drukkenskap, fester, svir og motbydelig avgudsdyrkelse.

• Linguistic Bible Translation from Source Texts

  For you have already spent enough time in the past doing what the Gentiles choose to do, living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.

• NT, oversatt fra gresk Aug2024

  For vi har allerede hatt nok tid tidligere i livet til å gjøre hedningenes vilje, da vi levde i utskeielser, lyster, fyllefester, drikkelag og ulovlig avgudsdyrkelse.

• Original Norsk Bibel 1866

  Thi det er nok, at vi i den forbigangne Livstid have bedrevet Hedningernes Villie, der vi vandrede i Uteerlighed, Lyster, Fylderi, Fraadseri, Drukkenskab og utilbørlig Afgudsdyrkelse;

• King James Version 1769 (Standard Version)

  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

• KJV 1769 norsk

  For den tiden vi har levd tidligere, er nok til å ha gjort hedningenes vilje, da vi levde i utskeielser, lyster, drikkegilder, fester, og avskyelige avgudsdyrkelser.

• KJV1611 - Moderne engelsk

  For the time past of our life may suffice us to have done the will of the Gentiles, when we walked in sensuality, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

• King James Version 1611 (Original)

  For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

• Norsk oversettelse av Webster

  Vi har brukt nok av vår fortid på å følge hedningens lyster, å leve i utskeielser, lyster, fyll, festing, drikkegilder og avskyelig avgudsdyrkelse.

• Norsk oversettelse av Youngs Literal Translation

  For den tid som er gått, er nok for oss å ha fulgt hedningenes vilje, da vi levde i umoral, lyster, fylleri, festing, drikketurer og ulovlige avgudsdyrkelser.

• Norsk oversettelse av ASV1901

  For den tiden som er gått, får være nok til å ha levd etter hedningenes lyster, i utskeielser, begjær, fyll, festing, drikking og avskyelige avgudsdyrkelser.

• Norsk oversettelse av BBE

  For lenge nok har vi i tidligere tider levd etter hedningenes veier, gitt oss over til kjødets lyster, til drikking og festing, løs adferd og uren tilbedelse av bilder.

• Tyndale Bible (1526/1534)

  For it is sufficient for vs that we have spent the tyme that is past of the lyfe after the will of the gentyls walkinge in wantannes lustes dronkennes in eatinge drinkinge and in abominable ydolatrie.

• Coverdale Bible (1535)

  For it is ynough, yt we haue spent ye tyme past of the life, after the will of ye Heythen, wha we walked in wantannesse, lustes, dronkenes, glotony, ryotous drynkynge, & i abhominable Idolatrye.

• Geneva Bible (1560)

  For it is sufficient for vs that we haue spet the time past of ye life, after the lust of the Gentiles, walking in wantonnes, lustes, drunkenes, in gluttonie, drinkings, & in abominable idolatries.

• Bishops' Bible (1568)

  For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe, after the wyll of the gentiles, walkyng in wantonnesse, lustes, in excesse of wynes, in excesse of eatyng, in excesse of drynkyng, and abominable idolatrie.

• Authorized King James Version (1611)

  For the time past of [our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

• Webster's Bible (1833)

  For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

• Young's Literal Translation (1862/1898)

  for sufficient to us `is' the past time of life the will of the nations to have wrought, having walked in lasciviousnesses, desires, excesses of wines, revelings, drinking-bouts, and unlawful idolatries,

• American Standard Version (1901)

  For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:

• Bible in Basic English (1941)

  Because for long enough, in times past, we have been living after the way of the Gentiles, given up to the desires of the flesh, to drinking and feasting and loose behaviour and unclean worship of images;

• World English Bible (2000)

  For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.

• NET Bible® (New English Translation)

  For the time that has passed was sufficient for you to do what the non-Christians desire. You lived then in debauchery, evil desires, drunkenness, carousing, drinking bouts, and wanton idolatries.

Referenced Verses

• Eph 5:18 : 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } }
• 1 Thess 4:5 : 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }
• Rev 17:4-5 : 4 { "verseID": "Revelation.17.4", "source": "Καὶ ἡ γυνὴ ἦν περιβεβλημένη πορφύρᾳ καὶ κόκκινῳ, καὶ κεχρυσωμένη χρυσῷ καὶ λίθῳ τιμίῳ καὶ μαργαρίταις, ἔχουσα χρυσοῦν ποτήριον ἐν τῇ χειρὶ αὐτῆς γέμον βδελυγμάτων καὶ ἀκάθαρτητος πορνείας αὐτῆς:", "text": "And the *gynē* was *peribeblēmenē* with *porphyra* and *kokkino*, and *kechrysōmenē* with *chrysō* and *lithō* *timiō* and *margaritais*, *echousa* *chrysoun* *potērion* in the *cheiri* of her *gemon* *bdelygmatōn* and *akathartētos* *porneias* of her:", "grammar": { "*gynē*": "nominative singular feminine - woman", "*peribeblēmenē*": "perfect passive participle, nominative singular feminine - having been clothed/arrayed", "*porphyra*": "dative singular feminine - with purple", "*kokkino*": "dative singular neuter - with scarlet", "*kechrysōmenē*": "perfect passive participle, nominative singular feminine - having been adorned with gold", "*chrysō*": "dative singular masculine - with gold", "*lithō*": "dative singular masculine - with stone", "*timiō*": "dative singular masculine - precious", "*margaritais*": "dative plural masculine - with pearls", "*echousa*": "present active participle, nominative singular feminine - having", "*chrysoun*": "accusative singular neuter - golden", "*potērion*": "accusative singular neuter - cup", "*cheiri*": "dative singular feminine - in hand", "*gemon*": "present active participle, accusative singular neuter - being full of", "*bdelygmatōn*": "genitive plural neuter - of abominations", "*akathartētos*": "genitive singular feminine - of uncleanness", "*porneias*": "genitive singular feminine - of sexual immorality" }, "variants": { "*gynē*": "woman/wife/female", "*porphyra*": "purple/purple garment/royal color", "*kokkino*": "scarlet/crimson/red", "*lithō timiō*": "precious stone/gem/jewel", "*margaritais*": "pearls/precious ornaments", "*potērion*": "cup/goblet/drinking vessel", "*bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*akathartētos*": "uncleanness/impurity/filthiness", "*porneias*": "sexual immorality/prostitution/idolatry" } } 5 { "verseID": "Revelation.17.5", "source": "Καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον, Μυστήριον, Βαβυλὼν Ἡ Μεγάλη, Ἡ Μήτηρ Τῶν Πορνῶν Καὶ Τῶν Βδελυγμάτων Τῆς Γῆς.", "text": "And upon the *metōpon* of her *onoma* *gegrammenon*, *Mystērion*, *Babylōn* The *Megalē*, The *Mētēr* Of The *Pornōn* And Of The *Bdelygmatōn* Of The *Gēs*.", "grammar": { "*metōpon*": "accusative singular neuter - forehead", "*onoma*": "nominative singular neuter - name", "*gegrammenon*": "perfect passive participle, nominative singular neuter - having been written", "*Mystērion*": "nominative singular neuter - mystery", "*Babylōn*": "nominative singular feminine - Babylon", "*Megalē*": "nominative singular feminine - great", "*Mētēr*": "nominative singular feminine - mother", "*Pornōn*": "genitive plural feminine - of prostitutes", "*Bdelygmatōn*": "genitive plural neuter - of abominations", "*Gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*metōpon*": "forehead/front", "*onoma*": "name/title/reputation", "*gegrammenon*": "written/inscribed/recorded", "*Mystērion*": "mystery/secret/hidden truth", "*Babylōn*": "Babylon (literal city or symbolic entity)", "*Megalē*": "great/large/mighty", "*Mētēr*": "mother/source/origin", "*Pornōn*": "prostitutes/harlots/sexually immoral persons", "*Bdelygmatōn*": "abominations/detestable things/idolatrous practices", "*Gēs*": "earth/land/world" } }
• Isa 28:7 : 7 { "verseID": "Isaiah.28.7", "source": "וְגַם־אֵלֶּה בַּיַּיִן שָׁגוּ וּבַשֵּׁכָר תָּעוּ כֹּהֵן וְנָבִיא שָׁגוּ בַשֵּׁכָר נִבְלְעוּ מִן־הַיַּיִן תָּעוּ מִן־הַשֵּׁכָר שָׁגוּ בָּרֹאֶה פָּקוּ פְּלִילִיָּה", "text": "And-also-*ʾēlleh* with-*yayin* *šāḡû* and-with-*šēḵār* *tāʿû* *kōhēn* and-*nāḇîʾ* *šāḡû* with-*šēḵār* *niḇləʿû* from-*hayyayin* *tāʿû* from-*haššēḵār* *šāḡû* in-*bārōʾeh* *pāqû* *pəlîliyyāh*", "grammar": { "*ʾēlleh*": "demonstrative pronoun - these", "*yayin*": "masculine singular noun - wine", "*šāḡû*": "qal perfect 3rd common plural - they reel", "*šēḵār*": "masculine singular noun - strong drink", "*tāʿû*": "qal perfect 3rd common plural - they stagger", "*kōhēn*": "masculine singular noun - priest", "*nāḇîʾ*": "masculine singular noun - prophet", "*šāḡû*": "qal perfect 3rd common plural - they reel", "*šēḵār*": "masculine singular noun - strong drink", "*niḇləʿû*": "niphal perfect 3rd common plural - they are swallowed up", "*hayyayin*": "definite article + masculine singular noun - the wine", "*tāʿû*": "qal perfect 3rd common plural - they stagger", "*haššēḵār*": "definite article + masculine singular noun - the strong drink", "*šāḡû*": "qal perfect 3rd common plural - they reel", "*bārōʾeh*": "preposition + definite article + qal participle masculine singular - in the seeing", "*pāqû*": "qal perfect 3rd common plural - they stumble", "*pəlîliyyāh*": "feminine singular noun - judgment" }, "variants": { "*šāḡû*": "reel/err/go astray", "*tāʿû*": "stagger/wander/go astray", "*niḇləʿû*": "are swallowed up/consumed/overwhelmed", "*bārōʾeh*": "in the seeing/in vision/in prophecy", "*pāqû*": "stumble/totter/fail", "*pəlîliyyāh*": "judgment/decision/office" } }
• Ezek 44:6 : 6 { "verseID": "Ezekiel.44.6", "source": "וְאָמַרְתָּ֤ אֶל־מֶ֙רִי֙ אֶל־בֵּ֣ית יִשְׂרָאֵ֔ל כֹּ֥ה אָמַ֖ר אֲדֹנָ֣י יְהוִ֑ה רַב־לָכֶ֛ם מִֽכָּל־תּוֹעֲבֽוֹתֵיכֶ֖ם בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "And *wəʾāmartā* to-*merî* to-*bêṯ* *Yiśrāʾēl*, thus *ʾāmar* *ʾăḏōnāy* *YHWH*, *raḇ*-to you from all-*tôʿăḇôṯêḵem* *bêṯ* *Yiśrāʾēl*.", "grammar": { "*wəʾāmartā*": "Qal perfect 2nd masculine singular with waw consecutive - and you shall say", "*merî*": "noun, masculine singular construct - rebellion of", "*bêṯ*": "construct state - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾāmar*": "Qal perfect 3rd masculine singular - said/spoke", "*ʾăḏōnāy*": "title - Lord/Master", "*YHWH*": "divine name", "*raḇ*": "adjective, masculine singular construct - enough of", "*tôʿăḇôṯêḵem*": "feminine plural noun with 2nd masculine plural suffix - your abominations" }, "variants": { "*wəʾāmartā*": "and you shall say/and you shall speak", "*merî*": "rebellion/stubbornness/disobedience", "*ʾāmar*": "said/spoke/declared", "*raḇ*": "enough/sufficient/too much", "*tôʿăḇôṯêḵem*": "your abominations/your detestable acts/your offensive practices" } }
• Ezek 45:9 : 9 { "verseID": "Ezekiel.45.9", "source": "כֹּֽה־אָמַ֞ר אֲדֹנָ֣י יְהוִ֗ה רַב־לָכֶם֙ נְשִׂיאֵ֣י יִשְׂרָאֵ֔ל חָמָ֤ס וָשֹׁד֙ הָסִ֔ירוּ וּמִשְׁפָּ֥ט וּצְדָקָ֖ה עֲשׂ֑וּ הָרִ֤ימוּ גְרֻשֹֽׁתֵיכֶם֙ מֵעַ֣ל עַמִּ֔י נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃", "text": "Thus *amar* (says) *Adonai* *YHWH*, Enough for you, *nesiey* (princes of) *Yisrael* (Israel)! *Chamas* (violence) and *shod* (destruction) *hasiru* (remove), and *mishpat* (justice) and *tzedaqah* (righteousness) *asu* (do); *harimu* (take away) your *gerushoteikem* (expulsions) from upon my *ami* (people), *neum* (declares) *Adonai* *YHWH*.", "grammar": { "*amar*": "Qal perfect 3rd person masculine singular - 'says/said'", "*Adonai*": "divine title - 'Lord'", "*YHWH*": "divine name", "*nesiey*": "masculine plural construct - 'princes of'", "*Yisrael*": "proper noun - 'Israel'", "*Chamas*": "masculine singular noun - 'violence'", "*shod*": "masculine singular noun - 'destruction/devastation'", "*hasiru*": "Hiphil imperative masculine plural - 'remove/put away'", "*mishpat*": "masculine singular noun - 'justice/judgment'", "*tzedaqah*": "feminine singular noun - 'righteousness'", "*asu*": "Qal imperative masculine plural - 'do/practice'", "*harimu*": "Hiphil imperative masculine plural - 'take away/lift off'", "*gerushoteikem*": "feminine plural noun with 2nd person masculine plural suffix - 'your expulsions'", "*ami*": "masculine singular noun with 1st person singular suffix - 'my people'", "*neum*": "construct state - 'declaration of'" }, "variants": { "*Chamas*": "violence/wrong/injustice", "*shod*": "destruction/devastation/robbery", "*hasiru*": "remove/put away/turn aside", "*mishpat*": "justice/judgment/right", "*tzedaqah*": "righteousness/justice", "*gerushoteikem*": "your expulsions/your exactions/your evictions" } }
• Acts 17:30 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }
• Gal 5:19 : 19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } }
• Gal 5:21 : 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• Eph 2:2-3 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } } 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }
• Eph 4:17-19 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } } 18 { "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } } 19 { "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } }
• Rom 1:20-32 : 20 { "verseID": "Romans.1.20", "source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:", "text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:", "grammar": { "*gar*": "conjunction - for", "*aorata*": "nominative, neuter, plural, adjective - invisible things", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*apo*": "preposition + genitive - from/since", "*ktiseōs*": "genitive, feminine, singular - creation", "*kosmou*": "genitive, masculine, singular - of world", "*poiēmasin*": "dative, neuter, plural - by things made", "*nooumena*": "present passive participle, nominative, neuter, plural - being understood", "*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen", "*te*": "conjunction - both", "*aidios*": "nominative, feminine, singular, adjective - eternal", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*dynamis*": "nominative, feminine, singular - power", "*kai*": "conjunction - and", "*theiotēs*": "nominative, feminine, singular - divine nature", "*eis*": "preposition + accusative - for/resulting in", "*einai*": "present active infinitive - to be", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*anapologētous*": "accusative, masculine, plural, adjective - without excuse" }, "variants": { "*aorata*": "invisible things/unseen attributes", "*ktiseōs*": "creation/founding", "*poiēmasin*": "things made/works/creations", "*nooumena*": "being understood/perceived/comprehended", "*kathoratai*": "are clearly seen/perceived/observed", "*aidios*": "eternal/everlasting", "*dynamis*": "power/might/strength", "*theiotēs*": "divine nature/divinity/godhead", "*anapologētous*": "without excuse/defenseless/inexcusable" } } 21 { "verseID": "Romans.1.21", "source": "Διότι, γνόντες τὸν Θεόν, οὐχ ὡς Θεὸν ἐδόξασαν, ἢ εὐχαρίστησαν· ἀλλʼ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.", "text": "*Dioti*, *gnontes* the *Theon*, *ouch* *hōs* *Theon* *edoxasan*, *ē* *eucharistēsan*· *all'* *emataiōthēsan* *en* the *dialogismois* *autōn*, *kai* *eskotisthē* the *asynetos* *autōn* *kardia*.", "grammar": { "*Dioti*": "conjunction - because", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known", "*Theon*": "accusative, masculine, singular - God", "*ouch*": "negative particle - not", "*hōs*": "adverb - as", "*Theon*": "accusative, masculine, singular - God", "*edoxasan*": "aorist active indicative, 3rd person plural - they glorified", "*ē*": "conjunction - or", "*eucharistēsan*": "aorist active indicative, 3rd person plural - they gave thanks", "*all'*": "conjunction - but", "*emataiōthēsan*": "aorist passive indicative, 3rd person plural - they became futile", "*en*": "preposition + dative - in", "*dialogismois*": "dative, masculine, plural - reasoning/thoughts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kai*": "conjunction - and", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*asynetos*": "nominative, feminine, singular, adjective - foolish/senseless", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*gnontes*": "having known/recognized/understood", "*edoxasan*": "they glorified/honored/praised", "*eucharistēsan*": "they gave thanks/were grateful", "*emataiōthēsan*": "they became futile/vain/empty", "*dialogismois*": "reasoning/thoughts/deliberations", "*eskotisthē*": "was darkened/obscured/blinded", "*asynetos*": "foolish/senseless/without understanding", "*kardia*": "heart/mind/inner self" } } 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } } 23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } } 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } } 25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } } 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } } 27 { "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } } 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } } 29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } } 30 { "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } } 31 { "verseID": "Romans.1.31", "source": "Ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας:", "text": "*Asynetous*, *asynthetous*, *astorgous*, *aspondous*, *aneleēmonas*:", "grammar": { "*Asynetous*": "accusative, masculine, plural - without understanding", "*asynthetous*": "accusative, masculine, plural - covenant-breakers", "*astorgous*": "accusative, masculine, plural - unloving", "*aspondous*": "accusative, masculine, plural - implacable", "*aneleēmonas*": "accusative, masculine, plural - unmerciful" }, "variants": { "*Asynetous*": "without understanding/senseless/foolish", "*asynthetous*": "covenant-breakers/faithless/untrustworthy", "*astorgous*": "unloving/without natural affection", "*aspondous*": "implacable/irreconcilable/unforgiving", "*aneleēmonas*": "unmerciful/merciless/without compassion" } } 32 { "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }
• Rom 8:12-13 : 12 { "verseID": "Romans.8.12", "source": "Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκί, τοῦ κατὰ σάρκα ζῆν.", "text": "*Ara oun, adelphoi, opheiletai esmen*, not to the *sarki*, *tou kata sarka zēn*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "inferential conjunction - therefore/accordingly", "*adelphoi*": "vocative masculine plural - brothers", "*opheiletai*": "nominative masculine plural - debtors", "*esmen*": "present active indicative 1st person plural - we are", "*ou*": "negative particle - not", "*tē sarki*": "dative feminine singular - to the flesh", "*tou*": "genitive article with infinitive - to/of the", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēn*": "present active infinitive - to live" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*opheiletai*": "debtors/ones who are obligated", "*tou zēn*": "articular infinitive - to live/of living" } } 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }
• Rom 13:13 : 13 { "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }
• 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• 1 Cor 12:2 : 2 { "verseID": "1 Corinthians.12.2", "source": "Οἴδατε ὅτι Ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα, ὡς ἂν ἤγεσθε ἀπαγόμενοι.", "text": "You *oidate* that *Ethnē* you *ēte*, *pros* the *eidōla* the *aphōna*, *hōs* *an* you were *ēgesthe* *apagomenoi*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*ēte*": "imperfect, indicative, active, 2nd person, plural - you were", "*pros*": "preposition + accusative - toward/to", "*eidōla*": "accusative, neuter, plural - idols/images", "*aphōna*": "accusative, neuter, plural - voiceless/mute/dumb", "*hōs*": "adverb - as/like/when", "*an*": "particle - potential/contingent", "*ēgesthe*": "imperfect, indicative, passive, 2nd person, plural - you were led", "*apagomenoi*": "present, participle, passive, nominative, masculine, plural - being led away" }, "variants": { "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidōla*": "idols/images/false gods", "*aphōna*": "voiceless/mute/unable to speak", "*ēgesthe apagomenoi*": "being led away/carried away/taken away" } }
• 2 Cor 12:21 : 21 { "verseID": "2 Corinthians.12.21", "source": "Μὴ, πάλιν ἐλθόντα, με ταπεινώσει ὁ Θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων, καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.", "text": "*Mē*, again having *elthonta*, me *tapeinōsei* the *Theos* of me before you, and I *penthēsō* many of the *proēmartēkotōn*, and not having *metanoēsantōn* over the *akatharsia* and *porneia* and *aselgeia* which they *epraxan*.", "grammar": { "*Mē*": "negative particle - lest/not", "*elthonta*": "aorist participle, active, accusative, masculine, singular - having come", "*tapeinōsei*": "future indicative, active, 3rd singular - will humble", "*Theos*": "nominative, masculine, singular - God", "*penthēsō*": "future indicative, active, 1st singular - I will mourn/lament", "*proēmartēkotōn*": "perfect participle, active, genitive, masculine, plural - having sinned before", "*metanoēsantōn*": "aorist participle, active, genitive, masculine, plural - having repented", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*aselgeia*": "dative, feminine, singular - sensuality/licentiousness", "*epraxan*": "aorist indicative, active, 3rd plural - they did/practiced" }, "variants": { "*tapeinōsei*": "will humble/will bring low/will make ashamed", "*penthēsō*": "I will mourn/I will lament/I will grieve", "*proēmartēkotōn*": "having sinned before/having previously sinned", "*metanoēsantōn*": "having repented/having changed their mind", "*akatharsia*": "uncleanness/impurity/filthiness", "*porneia*": "sexual immorality/fornication/prostitution", "*aselgeia*": "sensuality/licentiousness/debauchery", "*epraxan*": "they did/they practiced/they committed" } }
• Mark 7:22 : 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }
• Isa 65:4 : 4 { "verseID": "Isaiah.65.4", "source": "הַיֹּֽשְׁבִים֙ בַּקְּבָרִ֔ים וּבַנְּצוּרִ֖ים יָלִ֑ינוּ הָאֹֽכְלִים֙ בְּשַׂ֣ר הַחֲזִ֔יר *ופרק **וּמְרַ֥ק פִּגֻּלִ֖ים כְּלֵיהֶֽם׃", "text": "the-*yoshvim* in-the-*qevarim* and-in-the-*netsurim* *yalinu* the-*ʾokhlim* *besar* the-*hazir* and-*meraq* *piggulim* *keleyhem*", "grammar": { "*yoshvim*": "Qal participle, masculine plural - sitting/dwelling", "*qevarim*": "masculine plural noun - graves/tombs", "*netsurim*": "Qal passive participle, masculine plural - guarded/secret places", "*yalinu*": "Qal imperfect, 3rd person plural - they spend the night", "*ʾokhlim*": "Qal participle, masculine plural - eating", "*besar*": "masculine singular construct - flesh of", "*hazir*": "masculine singular noun - pig/swine", "*meraq*": "masculine singular construct - broth of", "*piggulim*": "masculine plural noun - foul/unclean things", "*keleyhem*": "masculine plural noun with 3rd person masculine plural suffix - their vessels" }, "variants": { "*yoshvim*": "dwelling/sitting/remaining", "*qevarim*": "graves/tombs/sepulchers", "*netsurim*": "secret places/hidden places/protected places", "*yalinu*": "they spend the night/they lodge/they remain overnight", "*ʾokhlim*": "eating/consuming/devouring", "*besar*": "flesh/meat/body", "*hazir*": "pig/swine/hog", "*meraq*": "broth/soup/juice", "*piggulim*": "abominable things/unclean things/foul meat", "*keleyhem*": "their vessels/their tools/their implements" } }
• Jer 16:18 : 18 { "verseID": "Jeremiah.16.18", "source": "וְשִׁלַּמְתִּ֣י רִֽאשׁוֹנָ֗ה מִשְׁנֵ֤ה עֲוֺנָם֙ וְחַטָּאתָ֔ם עַ֖ל חַלְּלָ֣ם אֶת־אַרְצִ֑י בְּנִבְלַ֤ת שִׁקּֽוּצֵיהֶם֙ וְתוֹעֲב֣וֹתֵיהֶ֔ם מָלְא֖וּ אֶת־נַחֲלָתִֽי׃", "text": "And-*šillamtî* *rîʾšônāh* *mišnēh* *ʿăwōnām* and-*ḥaṭṭāʾṯām* for *ḥallələlām* *ʾeṯ*-*ʾarṣî* with-*niḇlaṯ* *šiqqûṣêhem* and-*tôʿăḇôṯêhem* they-*mālʾû* *ʾeṯ*-*naḥălāṯî*", "grammar": { "*šillamtî*": "piel perfect, 1st person singular - I will repay", "*rîʾšônāh*": "feminine singular adjective - first", "*mišnēh*": "masculine singular construct - double of", "*ʿăwōnām*": "masculine singular noun + 3rd masculine plural suffix - their iniquity", "*ḥaṭṭāʾṯām*": "feminine singular noun + 3rd masculine plural suffix - their sin", "*ḥallələlām*": "piel infinitive construct + 3rd masculine plural suffix - their profaning", "*ʾarṣî*": "feminine singular noun + 1st person singular suffix - my land", "*niḇlaṯ*": "feminine singular construct - carcass/corpse of", "*šiqqûṣêhem*": "masculine plural noun + 3rd masculine plural suffix - their detestable things", "*tôʿăḇôṯêhem*": "feminine plural noun + 3rd masculine plural suffix - their abominations", "*mālʾû*": "qal perfect, 3rd common plural - they filled", "*naḥălāṯî*": "feminine singular noun + 1st person singular suffix - my inheritance" }, "variants": { "*šillēm*": "repay/compensate/complete", "*mišnēh*": "double/twice as much", "*ḥillēl*": "profane/defile/pollute", "*niḇlāh*": "carcass/corpse/dead body", "*šiqqûṣ*": "detestable thing/abomination/idol", "*tôʿēḇāh*": "abomination/detestable act/idol", "*naḥălāh*": "inheritance/heritage/property" } }
• Deut 12:30-31 : 30 { "verseID": "Deuteronomy.12.30", "source": "הִשָּׁ֣מֶר לְךָ֗ פֶּן־תִּנָּקֵשׁ֙ אַחֲרֵיהֶ֔ם אַחֲרֵ֖י הִשָּׁמְדָ֣ם מִפָּנֶ֑יךָ וּפֶן־תִּדְרֹ֨שׁ לֵֽאלֹהֵיהֶ֜ם לֵאמֹ֗ר אֵיכָ֨ה יַעַבְד֜וּ הַגּוֹיִ֤ם הָאֵ֙לֶּה֙ אֶת־אֱלֹ֣הֵיהֶ֔ם וְאֶעֱשֶׂה־כֵּ֖ן גַּם־אָֽנִי׃", "text": "*Hiššāmer* to you *pen*-*tinnāqēš* after them, after *hiššāmḏām* from before you, *û-pen*-*tiḏrōš* to *ʾĕlōhêhem* *lēʾmōr* *ʾêḵāh* *yaʿaḇḏû* the-*gôyim* these *ʾeṯ*-*ʾĕlōhêhem* *wə*-*ʾeʿĕśeh*-*kēn* also-I.", "grammar": { "*hiššāmer*": "imperative Niphal, 2nd masculine singular - take heed/be careful/guard yourself", "*ləḵā*": "preposition with 2nd masculine singular suffix - to you", "*pen*": "conjunction - lest/that not", "*tinnāqēš*": "imperfect Niphal, 2nd masculine singular - you be snared/entrapped", "*ʾaḥărêhem*": "preposition with 3rd masculine plural suffix - after them", "*ʾaḥărê*": "preposition - after", "*hiššāmḏām*": "infinitive construct Niphal with 3rd masculine plural suffix - their being destroyed", "*mippānêḵā*": "preposition + noun, masculine plural construct with 2nd masculine singular suffix - from before you", "*û-pen*": "conjunction + conjunction - and lest", "*tiḏrōš*": "imperfect Qal, 2nd masculine singular - you seek/inquire", "*lē-ʾĕlōhêhem*": "preposition + noun, masculine plural construct with 3rd masculine plural suffix - to/about their gods", "*lēʾmōr*": "preposition + infinitive construct Qal - saying", "*ʾêḵāh*": "interrogative adverb - how", "*yaʿaḇḏû*": "imperfect Qal, 3rd masculine plural - they serve/worship", "*ha-gôyim*": "definite article + noun, masculine plural - the nations/gentiles", "*hā-ʾēlleh*": "definite article + demonstrative pronoun, plural - these", "*ʾeṯ*": "direct object marker", "*ʾĕlōhêhem*": "noun, masculine plural construct with 3rd masculine plural suffix - their gods", "*wə-ʾeʿĕśeh*": "conjunction + imperfect Qal, 1st common singular - and I will do", "*kēn*": "adverb - thus/so", "*gam*": "particle - also/even", "*ʾānî*": "pronoun, 1st common singular - I" }, "variants": { "*hiššāmer*": "guard yourself/take heed/be careful", "*tinnāqēš*": "be snared/be trapped/be enticed", "*hiššāmḏām*": "their destruction/their being destroyed/their annihilation", "*tiḏrōš*": "inquire/seek/investigate", "*ʾĕlōhêhem*": "their gods/their deities", "*lēʾmōr*": "saying/to say", "*ʾêḵāh*": "how/in what manner", "*yaʿaḇḏû*": "serve/worship/work for", "*gôyim*": "nations/gentiles/peoples", "*ʾeʿĕśeh*": "I will do/I will make/I will perform" } } 31 { "verseID": "Deuteronomy.12.31", "source": "לֹא־תַעֲשֶׂ֣ה כֵ֔ן לַיהוָ֖ה אֱלֹהֶ֑יךָ כִּי֩ כָּל־תּוֹעֲבַ֨ת יְהוָ֜ה אֲשֶׁ֣ר שָׂנֵ֗א עָשׂוּ֙ לֵאלֹ֣הֵיהֶ֔ם כִּ֣י גַ֤ם אֶת־בְּנֵיהֶם֙ וְאֶת־בְּנֹ֣תֵיהֶ֔ם יִשְׂרְפ֥וּ בָאֵ֖שׁ לֵֽאלֹהֵיהֶֽם׃", "text": "Not-*taʿăśeh* *kēn* to-*YHWH* *ʾĕlōhêḵā*, for all-*tôʿăḇaṯ* *YHWH* which *śānēʾ* *ʿāśû* to-*ʾĕlōhêhem*, for also *ʾeṯ*-*bənêhem* and-*ʾeṯ*-*bənôṯêhem* *yiśrəp̄û* in-*ʾēš* to-*ʾĕlōhêhem*.", "grammar": { "*lōʾ*": "negative particle - not", "*taʿăśeh*": "imperfect Qal, 2nd masculine singular - you will do/make", "*kēn*": "adverb - thus/so", "*la-YHWH*": "preposition + noun, proper name - to the LORD/Yahweh", "*ʾĕlōhêḵā*": "noun, masculine plural construct with 2nd masculine singular suffix - your God", "*kî*": "conjunction - for/because", "*kol*": "noun, masculine singular construct - all/every", "*tôʿăḇaṯ*": "noun, feminine singular construct - abomination of", "*YHWH*": "noun, proper name - Yahweh/the LORD", "*ʾăšer*": "relative pronoun - which/that", "*śānēʾ*": "perfect Qal, 3rd masculine singular - he hates/hated", "*ʿāśû*": "perfect Qal, 3rd common plural - they did/made", "*lē-ʾĕlōhêhem*": "preposition + noun, masculine plural construct with 3rd masculine plural suffix - to/for their gods", "*kî*": "conjunction - for/because", "*gam*": "particle - also/even", "*ʾeṯ*": "direct object marker", "*bənêhem*": "noun, masculine plural construct with 3rd masculine plural suffix - their sons", "*wə-ʾeṯ*": "conjunction + direct object marker", "*bənôṯêhem*": "noun, feminine plural construct with 3rd masculine plural suffix - their daughters", "*yiśrəp̄û*": "imperfect Qal, 3rd masculine plural - they burn", "*ḇā-ʾēš*": "preposition + definite article + noun, feminine singular - in the fire", "*lē-ʾĕlōhêhem*": "preposition + noun, masculine plural construct with 3rd masculine plural suffix - to/for their gods" }, "variants": { "*taʿăśeh*": "do/make/perform", "*YHWH*": "the LORD/Yahweh", "*ʾĕlōhêḵā*": "your God/your gods (plural form with singular meaning)", "*tôʿăḇaṯ*": "abomination/detestable thing/offensive practice", "*śānēʾ*": "hates/abhors/detests", "*ʿāśû*": "did/made/performed", "*ʾĕlōhêhem*": "their gods/their deities", "*bənêhem*": "their sons/their male children", "*bənôṯêhem*": "their daughters/their female children", "*yiśrəp̄û*": "burn/consume with fire", "*ʾēš*": "fire/flame" } }
• 2 Sam 13:28 : 28 { "verseID": "2 Samuel.13.28", "source": "וַיְצַו֩ אַבְשָׁל֨וֹם אֶת־נְעָרָ֜יו לֵאמֹ֗ר רְא֣וּ נָ֠א כְּט֨וֹב לֵב־אַמְנ֤וֹן בַּיַּ֙יִן֙ וְאָמַרְתִּ֣י אֲלֵיכֶ֔ם הַכּ֧וּ אֶת־אַמְנ֛וֹן וַהֲמִתֶּ֥ם אֹת֖וֹ אַל־תִּירָ֑אוּ הֲל֗וֹא כִּ֤י אָֽנֹכִי֙ צִוִּ֣יתִי אֶתְכֶ֔ם חִזְק֖וּ וִהְי֥וּ לִבְנֵי־חָֽיִל׃", "text": "*wə-yəṣaw* *ʾAbšālôm* *ʾet*-*nəʿārāyw* *lēʾmōr* *rəʾû* *nāʾ* when-good *lēb*-*ʾAmnôn* in-the-*yayin* *wə-ʾāmartî* unto-you *hakkû* *ʾet*-*ʾAmnôn* *wə-hămittem* him *ʾal*-*tîrāʾû* is-it-not *kî* *ʾānōkî* *ṣiwwîtî* you *ḥizqû* *wə-həyû* to-*bənê*-*ḥayil*", "grammar": { "*wə-yəṣaw*": "waw consecutive + Piel imperfect 3rd masculine singular - and he commanded", "*ʾAbšālôm*": "proper noun, masculine singular - Absalom", "*ʾet*": "direct object marker", "*nəʿārāyw*": "masculine plural noun + 3rd masculine singular possessive suffix - his young men", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*rəʾû*": "Qal imperative masculine plural - see/watch", "*nāʾ*": "particle of entreaty - please", "*lēb*": "masculine singular construct noun - heart of", "*ʾAmnôn*": "proper noun, masculine singular - Amnon", "*yayin*": "masculine singular noun with definite article - the wine", "*wə-ʾāmartî*": "waw conjunction + Qal perfect 1st singular - and I will say", "*hakkû*": "Hiphil imperative masculine plural - strike", "*ʾet*": "direct object marker", "*ʾAmnôn*": "proper noun, masculine singular - Amnon", "*wə-hămittem*": "waw conjunction + Hiphil perfect 2nd masculine plural - and you shall kill", "*ʾal*": "negative particle - do not", "*tîrāʾû*": "Qal imperfect 2nd masculine plural - you fear", "*kî*": "conjunction - that/for", "*ʾānōkî*": "1st person singular independent pronoun - I", "*ṣiwwîtî*": "Piel perfect 1st singular - I commanded", "*ḥizqû*": "Qal imperative masculine plural - be strong", "*wə-həyû*": "waw conjunction + Qal imperative masculine plural - and be", "*bənê*": "masculine plural construct noun - sons of", "*ḥayil*": "masculine singular noun - valor/strength" }, "variants": { "*wə-yəṣaw*": "and he commanded/and he instructed/and he ordered", "*nəʿārāyw*": "his young men/his servants/his attendants", "*rəʾû*": "see/watch/observe/notice", "*nāʾ*": "please/now/I pray", "*lēb*": "heart/mind/inner being", "*yayin*": "wine/alcoholic drink", "*wə-ʾāmartî*": "and I will say/and when I say", "*hakkû*": "strike/smite/hit/attack", "*wə-hămittem*": "and you shall kill/and put to death", "*tîrāʾû*": "you fear/you are afraid", "*ṣiwwîtî*": "I commanded/I ordered/I instructed", "*ḥizqû*": "be strong/be courageous/be firm", "*bənê*-*ḥayil*": "sons of valor/men of courage/valiant men" } }
• 1 Kgs 21:26 : 26 { "verseID": "1 Kings.21.26", "source": "וַיַּתְעֵ֣ב מְאֹ֔ד לָלֶ֖כֶת אַחֲרֵ֣י הַגִּלֻּלִ֑ים כְּכֹל֙ אֲשֶׁ֣ר עָשׂ֣וּ הָאֱמֹרִ֔י אֲשֶׁר֙ הוֹרִ֣ישׁ יְהוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃ ס", "text": "*wa-yatʿēb* very to-walk after the-*gillulîm*, like-all that *ʿāśû* the-*ʾĕmōrî* whom *hôrîš* *YHWH* from-before *bənê* *yiśrāʾēl*.", "grammar": { "*wa-yatʿēb*": "conjunction + imperfect, 3rd singular masculine, Hiphil - and he acted abominably", "*gillulîm*": "noun, masculine plural - idols/dung idols", "*ʿāśû*": "perfect, 3rd plural masculine, Qal - they did", "*ʾĕmōrî*": "gentilic noun, masculine singular - Amorite", "*hôrîš*": "perfect, 3rd singular masculine, Hiphil - he dispossessed", "*YHWH*": "divine name - Yahweh/the LORD", "*bənê*": "noun, masculine plural construct - sons of", "*yiśrāʾēl*": "proper name - Israel" }, "variants": { "*wa-yatʿēb*": "he acted abominably/he did abominations", "*gillulîm*": "idols/dung idols/detestable things", "*hôrîš*": "dispossessed/drove out" } }
• 2 Chr 15:8 : 8 { "verseID": "2 Chronicles.15.8", "source": "וְכִשְׁמֹעַ אָסָא הַדְּבָרִים הָאֵלֶּה וְהַנְּבוּאָה עֹדֵד הַנָּבִיא הִתְחַזַּק וַיַּעֲבֵר הַשִּׁקּוּצִים מִכָּל־אֶרֶץ יְהוּדָה וּבִנְיָמִן וּמִן־הֶעָרִים אֲשֶׁר לָכַד מֵהַר אֶפְרָיִם וַיְחַדֵּשׁ אֶת־מִזְבַּח יְהוָה אֲשֶׁר לִפְנֵי אוּלָם יְהוָה", "text": "*wə·ḵiš·mō·aʿ* *ʾā·sāʾ* *had·də·ḇā·rîm* *hā·ʾêl·leh* *wə·han·nə·ḇū·ʾāh* *ʿō·ḏêḏ* *han·nā·ḇî* *hiṯ·ḥaz·zaq* *way·ya·ʿă·ḇêr* *haš·šiq·qū·ṣîm* *mik·kāl*-*ʾe·reṣ* *yə·hū·ḏāh* *ū·ḇin·yā·min* *ū·min*-*he·ʿā·rîm* *ʾă·šer* *lā·ḵaḏ* *mê·har* *ʾep̄·rā·yim* *way·ḥad·dêš* *ʾeṯ*-*miz·baḥ* *Yəhwāh* *ʾă·šer* *lip̄·nê* *ʾū·lām* *Yəhwāh*", "grammar": { "*wə·ḵiš·mō·aʿ*": "conjunction + preposition + infinitive construct - and when hearing", "*ʾā·sāʾ*": "proper noun, masculine - Asa", "*had·də·ḇā·rîm*": "definite article + noun, masculine plural - the words", "*hā·ʾêl·leh*": "definite article + demonstrative pronoun, common plural - these", "*wə·han·nə·ḇū·ʾāh*": "conjunction + definite article + noun, feminine singular - and the prophecy", "*ʿō·ḏêḏ*": "proper noun, masculine - Oded", "*han·nā·ḇî*": "definite article + noun, masculine singular - the prophet", "*hiṯ·ḥaz·zaq*": "verb, hithpael perfect, 3rd person masculine singular - he strengthened himself", "*way·ya·ʿă·ḇêr*": "verb, hiphil imperfect consecutive, 3rd person masculine singular - and he removed", "*haš·šiq·qū·ṣîm*": "definite article + noun, masculine plural - the abominations", "*mik·kāl*": "preposition + noun, masculine singular construct - from all", "*ʾe·reṣ*": "noun, feminine singular construct - land of", "*yə·hū·ḏāh*": "proper noun - Judah", "*ū·ḇin·yā·min*": "conjunction + proper noun - and Benjamin", "*ū·min*": "conjunction + preposition - and from", "*he·ʿā·rîm*": "definite article + noun, feminine plural - the cities", "*ʾă·šer*": "relative particle - which/that", "*lā·ḵaḏ*": "verb, qal perfect, 3rd person masculine singular - he captured", "*mê·har*": "preposition + noun, masculine singular construct - from mountain of", "*ʾep̄·rā·yim*": "proper noun - Ephraim", "*way·ḥad·dêš*": "verb, piel imperfect consecutive, 3rd person masculine singular - and he renewed", "*ʾeṯ*": "direct object marker", "*miz·baḥ*": "noun, masculine singular construct - altar of", "*lip̄·nê*": "preposition + noun, masculine plural construct - before", "*ʾū·lām*": "noun, masculine singular construct - porch of" }, "variants": { "*hiṯ·ḥaz·zaq*": "strengthened himself/took courage/was strong", "*way·ya·ʿă·ḇêr*": "removed/took away/put away", "*haš·šiq·qū·ṣîm*": "abominations/detestable things/idols", "*lā·ḵaḏ*": "captured/seized/took", "*way·ḥad·dêš*": "renewed/restored/repaired" } }
• Prov 23:29-35 : 29 { "verseID": "Proverbs.23.29", "source": "לְמִ֨י א֥וֹי לְמִ֪י אֲב֡וֹי לְמִ֤י *מדונים **מִדְיָנִ֨ים ׀ לְמִ֥י שִׂ֗יחַ לְ֭מִי פְּצָעִ֣ים חִנָּ֑ם לְ֝מִ֗י חַכְלִל֥וּת עֵינָֽיִם׃", "text": "To whom *ʾôy* to whom *ʾăḇôy* to whom *miḏyānîm* to whom *śîaḥ* to whom *pǝṣāʿîm ḥinnām* to whom *ḥaḵlilûṯ ʿênāyim*?", "grammar": { "*ʾôy*": "interjection - woe/sorrow", "*ʾăḇôy*": "interjection - grief/misery", "*miḏyānîm*": "noun, masculine plural - contentions/strife", "*śîaḥ*": "noun, masculine singular - complaint/babbling", "*pǝṣāʿîm*": "noun, masculine plural - wounds", "*ḥinnām*": "adverb - without cause/for nothing", "*ḥaḵlilûṯ*": "noun, feminine singular - redness/dullness", "*ʿênāyim*": "noun, feminine dual - eyes" }, "variants": { "*ʾôy*": "woe/sorrow/distress", "*ʾăḇôy*": "grief/misery/anguish", "*miḏyānîm*": "contentions/strife/quarrels", "*śîaḥ*": "complaint/babbling/muttering", "*pǝṣāʿîm ḥinnām*": "wounds without cause/injuries for nothing", "*ḥaḵlilûṯ ʿênāyim*": "redness of eyes/dullness of vision/bloodshot eyes" } } 30 { "verseID": "Proverbs.23.30", "source": "לַֽמְאַחֲרִ֥ים עַל־הַיָּ֑יִן לַ֝בָּאִ֗ים לַחְקֹ֥ר מִמְסָֽךְ׃", "text": "To those who *mǝʾaḥărîm* over *hayyāyin*, to those who *bāʾîm* to *laḥqōr mimǝsāḵ*.", "grammar": { "*mǝʾaḥărîm*": "piel participle, masculine plural - linger/tarry", "*hayyāyin*": "definite article + noun, masculine singular - the wine", "*bāʾîm*": "qal participle, masculine plural - come/go", "*laḥqōr*": "qal infinitive construct + preposition - to search out/investigate", "*mimǝsāḵ*": "noun, masculine singular - mixed wine/spiced wine" }, "variants": { "*mǝʾaḥărîm*": "linger/tarry/stay long", "*bāʾîm laḥqōr*": "come to search out/go to investigate/seek", "*mimǝsāḵ*": "mixed wine/spiced wine/blended drink" } } 31 { "verseID": "Proverbs.23.31", "source": "אַל־תֵּ֥רֶא יַּיִן֮ כִּ֢י יִתְאַ֫דָּ֥ם כִּֽי־יִתֵּ֣ן *בכיס **בַּכּ֣וֹס עֵינ֑וֹ יִ֝תְהַלֵּ֗ךְ בְּמֵישָׁרִֽים׃", "text": "Do not *tēreʾ yayin* when *yiṯʾaddām*, when it *yittēn bakkôs* its *ʿênô*, *yiṯhallēḵ bǝmêšārîm*.", "grammar": { "*tēreʾ*": "qal imperfect jussive, 2nd person masculine singular - look at/gaze upon", "*yayin*": "noun, masculine singular - wine", "*yiṯʾaddām*": "hithpael imperfect, 3rd person masculine singular - shows itself red", "*yittēn*": "qal imperfect, 3rd person masculine singular - gives", "*bakkôs*": "preposition + definite article + noun, masculine singular - in the cup", "*ʿênô*": "noun, feminine singular + 3rd person masculine singular suffix - its eye/color", "*yiṯhallēḵ*": "hithpael imperfect, 3rd person masculine singular - goes about/moves", "*bǝmêšārîm*": "preposition + noun, masculine plural - in straightness/smoothly" }, "variants": { "*tēreʾ yayin*": "look at wine/gaze upon wine", "*yiṯʾaddām*": "shows itself red/is red/sparkles", "*yittēn bakkôs ʿênô*": "gives its color in the cup/shows its gleam in the goblet", "*yiṯhallēḵ bǝmêšārîm*": "goes down smoothly/moves straight/flows evenly" } } 32 { "verseID": "Proverbs.23.32", "source": "אַ֭חֲרִיתוֹ כְּנָחָ֣שׁ יִשָּׁ֑ךְ וּֽכְצִפְעֹנִ֥י יַפְרִֽשׁ׃", "text": "Its *ʾaḥărîṯô* like *nāḥāš yiššāḵ*, and like *ṣip̄ʿōnî yap̄riš*.", "grammar": { "*ʾaḥărîṯô*": "noun, feminine singular + 3rd person masculine singular suffix - its end/outcome", "*nāḥāš*": "noun, masculine singular - serpent/snake", "*yiššāḵ*": "qal imperfect, 3rd person masculine singular - bites", "*ṣip̄ʿōnî*": "noun, masculine singular - viper/adder", "*yap̄riš*": "hiphil imperfect, 3rd person masculine singular - injects/spreads" }, "variants": { "*ʾaḥărîṯô*": "its end/its outcome/its aftermath", "*nāḥāš yiššāḵ*": "serpent bites/snake strikes", "*ṣip̄ʿōnî yap̄riš*": "viper injects/adder spreads venom/poisonous snake stings" } } 33 { "verseID": "Proverbs.23.33", "source": "עֵ֭ינֶיךָ יִרְא֣וּ זָר֑וֹת וְ֝לִבְּךָ֗ יְדַבֵּ֥ר תַּהְפֻּכֽוֹת׃", "text": "Your *ʿêneḵā yirʾû zārôṯ*, and your *libbǝḵā yǝḏabbēr tahpuḵôṯ*.", "grammar": { "*ʿêneḵā*": "noun, feminine dual + 2nd person masculine singular suffix - your eyes", "*yirʾû*": "qal imperfect, 3rd person masculine plural - will see", "*zārôṯ*": "adjective, feminine plural - strange things", "*libbǝḵā*": "noun, masculine singular + 2nd person masculine singular suffix - your heart", "*yǝḏabbēr*": "piel imperfect, 3rd person masculine singular - will speak/utter", "*tahpuḵôṯ*": "noun, feminine plural - perverse things/distortions" }, "variants": { "*ʿêneḵā yirʾû zārôṯ*": "your eyes will see strange things/your vision will perceive odd sights", "*libbǝḵā yǝḏabbēr tahpuḵôṯ*": "your heart will utter perverse things/your mind will speak distortions" } } 34 { "verseID": "Proverbs.23.34", "source": "וְ֭הָיִיתָ כְּשֹׁכֵ֣ב בְּלֶב־יָ֑ם וּ֝כְשֹׁכֵ֗ב בְּרֹ֣אשׁ חִבֵּֽל׃", "text": "And you *hāyîṯā* like one *šōḵēḇ* in *lēḇ-yām*, and like one *šōḵēḇ* in *rōʾš ḥibbēl*.", "grammar": { "*hāyîṯā*": "qal perfect, 2nd person masculine singular - you will be", "*šōḵēḇ*": "qal participle, masculine singular - lying down", "*lēḇ-yām*": "noun, masculine singular construct + noun, masculine singular - heart of sea/midst of sea", "*rōʾš*": "noun, masculine singular construct - top of", "*ḥibbēl*": "noun, masculine singular - mast" }, "variants": { "*šōḵēḇ bǝlēḇ-yām*": "one lying in the midst of the sea/one who lies in the heart of the ocean", "*šōḵēḇ bǝrōʾš ḥibbēl*": "one lying at the top of a mast/one who sleeps on the summit of a ship's mast" } } 35 { "verseID": "Proverbs.23.35", "source": "הִכּ֥וּנִי בַל־חָלִיתִי֮ הֲלָמ֗וּנִי בַּל־יָ֫דָ֥עְתִּי מָתַ֥י אָקִ֑יץ א֝וֹסִ֗יף אֲבַקְשֶׁ֥נּוּ עֽוֹד׃", "text": "\"*hikkûnî bal-ḥālîṯî*, *hălāmûnî bal-yāḏāʿtî*; when *māṯay ʾāqîṣ*? *ʾôsîp̄ ʾăḇaqšennû ʿôḏ*.\"", "grammar": { "*hikkûnî*": "hiphil perfect, 3rd person common plural + 1st person common singular suffix - they struck me", "*bal-ḥālîṯî*": "negative particle + qal perfect, 1st person common singular - I was not sick/hurt", "*hălāmûnî*": "qal perfect, 3rd person common plural + 1st person common singular suffix - they beat me", "*bal-yāḏāʿtî*": "negative particle + qal perfect, 1st person common singular - I did not know", "*māṯay*": "interrogative adverb - when", "*ʾāqîṣ*": "hiphil imperfect, 1st person common singular - I will awake", "*ʾôsîp̄*": "hiphil imperfect, 1st person common singular - I will add/continue", "*ʾăḇaqšennû*": "piel imperfect, 1st person common singular + 3rd person masculine singular suffix - I will seek it", "*ʿôḏ*": "adverb - again/still/yet" }, "variants": { "*hikkûnî bal-ḥālîṯî*": "they struck me, I was not hurt/they hit me, I felt no pain", "*hălāmûnî bal-yāḏāʿtî*": "they beat me, I did not know it/they struck me, I was unaware", "*māṯay ʾāqîṣ*": "when will I awake/when will I regain consciousness", "*ʾôsîp̄ ʾăḇaqšennû ʿôḏ*": "I will seek it again/I will continue looking for it more" } }
• Isa 5:11 : 11 { "verseID": "Isaiah.5.11", "source": "ה֛וֹי מַשְׁכִּימֵ֥י בַבֹּ֖קֶר שֵׁכָ֣ר יִרְדֹּ֑פוּ מְאַחֲרֵ֣י בַנֶּ֔שֶׁף יַ֖יִן יַדְלִיקֵֽם׃", "text": "*hôy* those who *maškîmê* in the *babbōqer* *šēkār* *yirdōpû*, those who *məʾaḥărê* until the *bannešep* *yayin* *yadlîqēm*.", "grammar": { "*hôy*": "interjection - woe", "*maškîmê*": "hiphil participle masculine plural construct - rising early", "*babbōqer*": "definite article with preposition with masculine singular noun - in the morning", "*šēkār*": "masculine singular noun - strong drink", "*yirdōpû*": "qal imperfect 3rd person masculine plural - they pursue", "*məʾaḥărê*": "piel participle masculine plural construct - delaying/tarrying", "*bannešep*": "definite article with preposition with masculine singular noun - in the twilight/evening", "*yayin*": "masculine singular noun - wine", "*yadlîqēm*": "hiphil imperfect 3rd person masculine singular with 3rd person masculine plural suffix - inflames them" }, "variants": { "*maškîmê*": "rising early/doing early in the morning", "*šēkār*": "strong drink/intoxicating beverage", "*məʾaḥărê*": "delaying/tarrying/staying late", "*bannešep*": "twilight/evening/dusk", "*yadlîqēm*": "inflames/burns/kindles them" } }
• Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
• 1 Pet 1:14 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }