Verse 7

{ "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } }

Other Translations

Referenced Verses

  • Titus 2:7 : 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } }
  • 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }
  • 2 Cor 9:2 : 2 { "verseID": "2 Corinthians.9.2", "source": "Οἶδα γὰρ τὴν προθυμίαν ὑμῶν, ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.", "text": "*Oida gar* the *prothymian hymon*, which *hyper hymon kauchomai Makedosin*, that *Achaia pareskeuastai apo perysi*; and the from *hymon zelos erethise tous pleionas*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person, singular - I know", "*gar*": "conjunction - for/because", "*prothymian*": "accusative, feminine, singular - readiness/eagerness", "*hymon*": "genitive, 2nd person, plural - of you", "*hyper*": "preposition + genitive - on behalf of", "*kauchomai*": "present, indicative, middle, 1st person, singular - I boast", "*Makedosin*": "dative, masculine, plural - to Macedonians", "*Achaia*": "nominative, feminine, singular - Achaia [region]", "*pareskeuastai*": "perfect, passive, 3rd person, singular - has been prepared", "*apo perysi*": "from last year", "*zelos*": "nominative, masculine, singular - zeal/eagerness", "*erethise*": "aorist, active, 3rd person, singular - stirred up/provoked", "*tous pleionas*": "accusative, masculine, plural - the majority/many" }, "variants": { "*prothymian*": "readiness/eagerness/willingness", "*kauchomai*": "boast/glory/exult", "*pareskeuastai*": "has been prepared/made ready", "*zelos*": "zeal/enthusiasm/ardor", "*erethise*": "provoked/stimulated/stirred up", "*pleionas*": "majority/greater number/many" } }
  • 1 Pet 5:3 : 3 { "verseID": "1 Peter.5.3", "source": "Μηδʼ ὡς κατακυριεύοντες τῶν κλήρων, ἀλλὰ τύποι γινόμενοι τοῦ ποιμνίου.", "text": "Neither as *katakyrievontes* of the *klērōn*, but *typoi* *ginomenoi* of the *poimniou*.", "grammar": { "*katakyrievontes*": "present participle, nominative, masculine, plural - lording over/dominating", "*klērōn*": "genitive, masculine, plural - of portions/inheritances/lots", "*typoi*": "nominative, masculine, plural - examples/patterns/models", "*ginomenoi*": "present participle, middle/passive, nominative, masculine, plural - becoming/being", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*katakyrievontes*": "lording over/dominating/exercising mastery over", "*klērōn*": "portions/lots/inheritances/possibly congregations assigned", "*typoi*": "examples/models/patterns/types", "*ginomenoi*": "becoming/being/proving to be", "*poimniou*": "flock/congregation" } }
  • 2 Cor 11:9-9 : 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } } 10 { "verseID": "2 Corinthians.11.10", "source": "Ἔστιν ἀλήθεια Χριστοῦ ἐν ἐμοὶ, ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασι τῆς Ἀχαΐας.", "text": "Is [the] *alētheia Christou* in me, that the *kauchēsis hautē* not will be *phragēsetai* against me in the *klimasi* of *Achaias*.", "grammar": { "*alētheia*": "nominative, feminine, singular - truth", "*Christou*": "genitive, masculine, singular - of Christ", "*kauchēsis*": "nominative, feminine, singular - boasting/glorying", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*phragēsetai*": "future passive indicative, 3rd singular - will be stopped/silenced", "*klimasi*": "dative, neuter, plural - in the regions/territories", "*Achaias*": "genitive, feminine, singular - of Achaia" }, "variants": { "*alētheia*": "truth/reality/veracity", "*kauchēsis*": "boasting/glorying/exultation", "*phragēsetai*": "will be stopped/silenced/blocked/muzzled", "*klimasi*": "regions/territories/districts" } }
  • 1 Thess 1:8 : 8 { "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }
  • 1 Thess 4:10 : 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
  • 2 Cor 1:1 : 1 { "verseID": "2 Corinthians.1.1", "source": "¶Παῦλος, ἀπόστολος Ἰησοῦ Χριστοῦ διὰ θελήματος Θεοῦ, καὶ Τιμόθεος ὁ ἀδελφός, τῇ ἐκκλησίᾳ τοῦ Θεοῦ τῇ οὔσῃ ἐν Κορίνθῳ, σὺν τοῖς ἁγίοις πᾶσιν τοῖς οὖσιν ἐν ὅλῃ τῇ Ἀχαΐᾳ:", "text": "*Paulos*, *apostolos* of *Iēsou Christou* through *thelēmatos Theou*, and *Timotheos* the *adelphos*, to the *ekklēsia* of *Theou* *ousē* in *Korinthō*, with the *hagiois* all *ousin* in whole *Achaia*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*apostolos*": "nominative, masculine, singular - sent one/messenger/delegate", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/source", "*thelēmatos*": "genitive, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*Timotheos*": "nominative, masculine, singular - proper name", "*adelphos*": "nominative, masculine, singular - brother", "*ekklēsia*": "dative, feminine, singular - assembly/congregation", "*ousē*": "present participle, dative, feminine, singular - being/existing", "*Korinthō*": "dative, masculine, singular - place name", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*ousin*": "present participle, dative, masculine, plural - being/existing", "*Achaia*": "dative, feminine, singular - region name" }, "variants": { "*apostolos*": "sent one/messenger/envoy/ambassador", "*ekklēsia*": "assembly/congregation/gathering/church", "*hagiois*": "holy ones/saints/set apart ones" } }
  • Acts 1:13 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }
  • Acts 16:12 : 12 { "verseID": "Acts.16.12", "source": "Ἐκειθέν τε εἰς Φιλίππους, ἥτις ἐστὶν πρώτη τὴς μερίδος τῆς Μακεδονίας πόλις, κολωνία: ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς.", "text": "From there *te* to *Philippous*, which *estin* first of the *meridos* of *Makedonias* *polis*, *kolōnia*: we were *de* in this the *polei* *diatribontes* *hēmeras* some.", "grammar": { "*te*": "connective particle - and/both", "*Philippous*": "accusative, masculine, plural - Philippi", "*estin*": "present active indicative, 3rd singular - is", "*meridos*": "genitive, feminine, singular - district/portion", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*polis*": "nominative, feminine, singular - city", "*kolōnia*": "nominative, feminine, singular - colony", "*de*": "postpositive conjunction - and/but", "*polei*": "dative, feminine, singular - city", "*diatribontes*": "present active participle, nominative, masculine, plural - staying/spending time", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meridos*": "district/portion/part/division", "*polis*": "city/town", "*kolōnia*": "colony/Roman colony", "*diatribontes*": "staying/spending time/remaining" } }
  • Acts 18:1 : 1 { "verseID": "Acts.18.1", "source": "Μετὰ δὲ ταῦτα χωρισθεὶς ὁ Παῦλος ἐκ τῶν Ἀθηνῶν, ἦλθεν εἰς Κόρινθον·", "text": "*Meta de tauta choristheis* the *Paulos ek tōn Athēnōn*, *ēlthen eis Korinthon*", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative plural neuter - these things", "*choristheis*": "aorist passive participle, nominative masculine singular - having departed/separated", "*Paulos*": "nominative masculine singular - Paul", "*ek*": "preposition with genitive - from/out of", "*tōn Athēnōn*": "article + noun, genitive feminine plural - Athens", "*ēlthen*": "aorist active indicative, 3rd person singular - came/went", "*eis*": "preposition with accusative - to/into", "*Korinthon*": "accusative feminine singular - Corinth" }, "variants": { "*choristheis*": "having departed/having separated himself/having been separated", "*ēlthen*": "came/went/arrived" } }