Verse 8

{ "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For fra dere har Herrens ord fått ekko, ikke bare i Makedonia og Achaia, men også i hver eneste plass har deres tro på Gud nådd ut, slik at vi ikke trenger å si noe.

• NT, oversatt fra gresk

  For fra dere har Herrens ord nådd ut, ikke bare i Macedonia og Achaia, men også overalt har deres tro på Gud blitt gjort kjent; så vi ikke har behov for å si noe.

• Norsk King James

  For fra dere har Herrens ord blitt kunngjort ikke bare i Makedonia og Achaia, men deres tro har også spredd seg overalt; så vi trenger ikke å si mer.

• Modernisert Norsk Bibel 1866

  For fra dere er Herrens ord lydt, ikke bare i Makedonia og Akaia, men deres tro på Gud har blitt kjent overalt, slik at vi ikke behøver å si noe mer om det.

• KJV/Textus Receptus til norsk

  For fra dere lyder Herrens ord ut, ikke bare i Makedonia og Akaia, men også på alle steder deres tro på Gud har spredt seg, så vi trenger ikke å si noe.

• Den norske oversettelsen av Det Nye Testamente

  For fra dere har Herrens ord lydt ikke bare i Makedonia og Akaia, men deres tro på Gud har også blitt kjent overalt, så vi behøver ikke å si noe.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For fra dere har Herrens ord nådd ikke bare Makedonia og Akaia, men overalt har deres tro på Gud blitt kjent; slik at vi ikke trenger å si noe mer.

• o3-mini KJV Norsk

  For fra dere har Herrens ord blitt forkynt, ikke bare i Makedonia og Akaja, men overalt, og deres tro til Gud har spredt seg, så vi ikke trenger å si noe mer.

• gpt4.5-preview

  For fra dere har Herrens ord lydt ut, ikke bare i Makedonia og Akaia, men overalt har ryktet om deres tro på Gud spredt seg, så vi ikke trenger å si noe om det.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For fra dere har Herrens ord lydt ut, ikke bare i Makedonia og Akaia, men overalt har ryktet om deres tro på Gud spredt seg, så vi ikke trenger å si noe om det.

• Lingvistisk bibeloversettelse fra grunntekst

  For fra dere har Herrens ord blitt forkynt, ikke bare i Makedonia og Akaia, men også overalt har troen deres på Gud blitt kjent, så vi har ikke behov for å si noe.

• Linguistic Bible Translation from Source Texts

  For the word of the Lord has sounded forth from you—not only in Macedonia and Achaia, but your faith in God has gone out everywhere, so that we don’t need to say anything.

• NT, oversatt fra gresk Aug2024

  For fra dere har Herrens ord lydt ut, ikke bare i Makedonia og Akaia, men overalt har deres tro på Gud spredt seg, så vi ikke trenger å si noe.

• Original Norsk Bibel 1866

  thi fra eder er Herrens Ord lydeligen hørt, ikke alene i Macedonien og Achaia, men eders Tro til Gud er og bleven kundbar allevegne, saa at vi ikke have behov at tale derom;

• King James Version 1769 (Standard Version)

  For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

• KJV 1769 norsk

  For fra dere har Herrens ord lydd ut, ikke alene i Makedonia og Akaia, men også på alle steder har deres tro på Gud blitt kjent; slik at vi ikke behøver å si noe.

• KJV1611 - Moderne engelsk

  For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we do not need to say anything.

• King James Version 1611 (Original)

  For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

• Norsk oversettelse av Webster

  For fra dere har Herrens ord runget ut, ikke bare i Makedonia og Akaia, men også på hvert sted hvor deres tro på Gud har blitt kjent, slik at vi ikke trenger å si noe.

• Norsk oversettelse av Youngs Literal Translation

  For fra dere har Herrens ord utgått, ikke bare i Makedonia og Akaia, men også overalt er deres tro på Gud blitt kjent, slik at vi ikke trenger å si noe som helst.

• Norsk oversettelse av ASV1901

  For fra dere har Herrens ord lydt ut, ikke bare i Makedonia og Akaia, men også på hvert sted har deres tro på Gud spredt seg, slik at vi ikke trenger å si noe.

• Norsk oversettelse av BBE

  For fra dere har Herrens ord spredt seg, ikke bare i Makedonia og Akaia, men overalt har deres tro på Gud blitt kjent, så vi ikke behøver å si noe.

• Tyndale Bible (1526/1534)

  For from you sounded out the worde of the LORde not in Macedonia and in Achaia only: but youre fayth also which ye have vnto god spred her silfe abroade in all quartars so greatly that it nedeth not vs to speake eny thynge at all.

• Coverdale Bible (1535)

  For fro you was the worde of the LORDE noysed out, not onely in Macedonia & Achaia, but i all quarters also is yor faith i God spred abrode so that it nedeth not vs to speake eny thinge at all.

• Geneva Bible (1560)

  For from you sounded out the worde of the Lord, not in Macedonia and in Achaia only: but your faith also which is toward God, spred abroad in all quarters, that we neede not to speake any thing.

• Bishops' Bible (1568)

  For from you, sounded out the worde of the Lorde, not only in Macedonia & Achaia: but also in euery place your faith to Godwarde is spread abroade, so that we neede not to speake any thyng.

• Authorized King James Version (1611)

  For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

• Webster's Bible (1833)

  For from you has sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God has gone forth; so that we need not to say anything.

• Young's Literal Translation (1862/1898)

  for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

• American Standard Version (1901)

  For from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but in every place your faith to God-ward is gone forth; so that we need not to speak anything.

• Bible in Basic English (1941)

  For not only was the word of the Lord sounding out from you in Macedonia and Achaia, but in every place your faith in God is made clear; so that we have no need to say anything.

• World English Bible (2000)

  For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out; so that we need not to say anything.

• NET Bible® (New English Translation)

  For from you the message of the Lord has echoed forth not just in Macedonia and Achaia, but in every place reports of your faith in God have spread, so that we do not need to say anything.

Referenced Verses

• Rom 1:8 : 8 { "verseID": "Romans.1.8", "source": "Πρῶτον, μὲν εὐχαριστῶ τῷ Θεῷ μου διὰ Ἰησοῦ Χριστοῦ ὑπὲρ πάντων ὑμῶν, ὅτι ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τῷ κόσμῳ.", "text": "*Prōton*, *men* *eucharistō* the *Theō* *mou* *dia* *Iēsou* *Christou* *hyper* *pantōn* *hymōn*, *hoti* the *pistis* *hymōn* *katangelletai* *en* *holō* the *kosmō*.", "grammar": { "*Prōton*": "adverb - first", "*men*": "particle - indeed/on one hand", "*eucharistō*": "present active indicative, 1st person singular - I thank/give thanks", "*Theō*": "dative, masculine, singular - to God", "*mou*": "genitive, singular, personal pronoun - of me/my", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*hyper*": "preposition + genitive - concerning/for", "*pantōn*": "genitive, masculine, plural, adjective - all", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*hoti*": "conjunction - that/because", "*pistis*": "nominative, feminine, singular - faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*katangelletai*": "present passive indicative, 3rd person singular - is proclaimed/announced", "*en*": "preposition + dative - in", "*holō*": "dative, masculine, singular, adjective - whole/entire", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*eucharistō*": "I thank/give thanks/am grateful", "*pistis*": "faith/belief/trust", "*katangelletai*": "is proclaimed/announced/reported", "*kosmō*": "world/universe/mankind" } }
• 2 Thess 1:4 : 4 { "verseID": "2 Thessalonians.1.4", "source": "Ὥστε ἡμᾶς αὐτοὺς ἐν ὑμῖν καυχᾶσθαι ἐν ταῖς ἐκκλησίαις τοῦ Θεοῦ ὑπὲρ τῆς ὑπομονῆς ὑμῶν καὶ πίστεως ἐν πᾶσιν τοῖς διωγμοῖς ὑμῶν καὶ ταῖς θλίψεσιν αἷς ἀνέχεσθε:", "text": "So that we ourselves in you *kauchasthai* in the *ekklēsiais* of *Theos* for the *hypomonēs* of you and *pisteōs* in all the *diōgmois* of you and the *thlipsesin* which you *anechesthe*:", "grammar": { "*Hōste*": "conjunction - so that/as a result", "ἡμᾶς αὐτοὺς": "accusative, 1st person, plural + intensive - we ourselves, subject of infinitive", "*kauchasthai*": "present infinitive, middle - to boast/glory", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/about you", "*ekklēsiais*": "dative, feminine, plural - locative, in the churches/assemblies", "*Theos*": "genitive, masculine, singular - possessive", "*hypomonēs*": "genitive, feminine, singular - object of preposition *hyper*", "*pisteōs*": "genitive, feminine, singular - parallel to *hypomonēs*", "*diōgmois*": "dative, masculine, plural - locative/sphere", "*thlipsesin*": "dative, feminine, plural - locative/sphere", "αἷς": "dative, feminine, plural, relative pronoun - which", "*anechesthe*": "present indicative, middle, 2nd person, plural - you endure/bear" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*ekklēsiais*": "churches/assemblies/congregations", "*Theos*": "God/deity", "*hypomonēs*": "endurance/steadfastness/patience", "*pisteōs*": "faith/belief/trust", "*diōgmois*": "persecutions/harassments", "*thlipsesin*": "afflictions/tribulations/distresses", "*anechesthe*": "endure/bear/put up with" } }
• 2 Thess 3:1 : 1 { "verseID": "2 Thessalonians.3.1", "source": "¶Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ, καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς:", "text": "The *loipon proseuchesthe*, *adelphoi*, *peri* us, *hina* the *logos* of the *Kyriou trechē*, and *doxazētai*, *kathōs kai pros* you:", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*proseuchesthe*": "present imperative, middle/passive, 2nd plural - pray/be praying", "*adelphoi*": "vocative, masculine, plural - brothers", "*peri*": "preposition + genitive - concerning/about", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*logos*": "nominative, masculine, singular - word/message", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*trechē*": "present subjunctive, active, 3rd singular - may run/may spread quickly", "*doxazētai*": "present subjunctive, passive, 3rd singular - may be glorified", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*pros*": "preposition + accusative - to/with/among" }, "variants": { "*loipon*": "finally/furthermore/from now on/what remains", "*logos*": "word/message/statement/teaching", "*trechē*": "may run/may spread quickly/may advance", "*doxazētai*": "may be glorified/may be honored/may be praised" } }
• 3 John 1:12 : 12 { "verseID": "3 John.1.12", "source": "Δημητρίῳ μεμαρτύρηται ὑπὸ πάντων, καὶ ὑπʼ αὐτῆς τῆς ἀληθείας: καὶ ἡμεῖς δὲ μαρτυροῦμεν· καὶ οἴδατε ὅτι ἡ μαρτυρία ἡμῶν ἀληθής ἐστιν.", "text": "To *Dēmētriō* *memartyrētai* by all, and by itself the *alētheias*: and *hēmeis* *de* *martyroumen*; and *oidate* that the *martyria* of us *alēthēs* *estin*.", "grammar": { "*Dēmētriō*": "dative, masculine, singular - to Demetrius", "*memartyrētai*": "perfect, passive, indicative, 3rd person singular - has been testified/witnessed", "*hypo*": "preposition + genitive - by/from", "*pantōn*": "genitive, masculine, plural - all/everyone", "*autēs*": "genitive, feminine, singular, intensive pronoun - itself", "*alētheias*": "genitive, feminine, singular - of truth/reality", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*martyroumen*": "present, active, indicative, 1st person plural - bear witness/testify", "*oidate*": "perfect, active, indicative, 2nd person plural - you know", "*hoti*": "conjunction - that/because", "*martyria*": "nominative, feminine, singular - testimony/witness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*alēthēs*": "nominative, feminine, singular - true/truthful", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*memartyrētai*": "has been testified/has been attested/has been vouched for", "*alētheias*": "truth/reality/faithfulness", "*martyroumen*": "bear witness/testify/attest", "*oidate*": "you know/you understand/you are aware", "*martyria*": "testimony/witness/evidence", "*alēthēs*": "true/truthful/genuine", "*estin*": "is/exists" } }
• Rev 14:6 : 6 { "verseID": "Revelation.14.6", "source": "Καὶ εἶδον ἄλλον ἄγγελον πετόμενον ἐν μεσουρανήματι, ἔχοντα εὐαγγέλιον αἰώνιον εὐαγγελίσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, καὶ ἐπὶ πᾶν ἔθνος, καὶ φυλὴν, καὶ γλῶσσαν, καὶ λαόν,", "text": "And *eidon* another *angelon* *petomenon* in *mesouranēmati*, *echonta* *euangelion* *aiōnion* *euangelisai* the ones *katoikountas* upon the *gēs*, and upon every *ethnos*, and *phylēn*, and *glōssan*, and *laon*,", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*petomenon*": "present middle participle, accusative, masculine, singular - flying", "*mesouranēmati*": "dative, neuter, singular - mid-heaven/zenith", "*echonta*": "present active participle, accusative, masculine, singular - having", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*aiōnion*": "accusative, neuter, singular - eternal", "*euangelisai*": "aorist active infinitive - to proclaim good news", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land", "*ethnos*": "accusative, neuter, singular - nation", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*angelon*": "angel/messenger", "*petomenon*": "flying/soaring", "*mesouranēmati*": "mid-heaven/zenith/midair", "*euangelion*": "gospel/good news", "*aiōnion*": "eternal/everlasting", "*euangelisai*": "to proclaim good news/to evangelize", "*katoikountas*": "dwelling/inhabiting/living", "*ethnos*": "nation/people group", "*phylēn*": "tribe/clan", "*glōssan*": "tongue/language", "*laon*": "people/population/folk" } }
• Rev 22:17 : 17 { "verseID": "Revelation.22.17", "source": "Καὶ τὸ Πνεῦμα καὶ ἡ νύμφη λέγουσιν, Ἐλθε. Καὶ ὁ ἀκούων εἰπάτω, Ἐλθε. Καὶ ὁ διψῶν ἐλθέτω. Καὶ ὁ θέλων, λαμβανέτω τὸ ὕδωρ ζωῆς δωρεάν.", "text": "And the *Pneuma* and the *nymphē legousin*, *Elthe*. And the one *akouōn eipatō*, *Elthe*. And the one *dipsōn elthetō*. And the one *thelōn*, *lambanetō* the *hydōr zōēs dōrean*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*nymphē*": "nominative, feminine, singular - bride", "*legousin*": "present active indicative, 3rd plural - they say", "*Elthe*": "aorist active imperative, 2nd singular - come", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*eipatō*": "aorist active imperative, 3rd singular - let him say", "*dipsōn*": "present active participle, nominative, masculine, singular - thirsting", "*elthetō*": "aorist active imperative, 3rd singular - let him come", "*thelōn*": "present active participle, nominative, masculine, singular - willing/desiring", "*lambanetō*": "present active imperative, 3rd singular - let him take", "*hydōr*": "accusative, neuter, singular - water", "*zōēs*": "genitive, feminine, singular - of life", "*dōrean*": "accusative, feminine, singular - freely/as a gift" }, "variants": { "*Pneuma*": "Spirit/breath/wind", "*nymphē*": "bride/betrothed woman", "*akouōn*": "hearing/listening", "*dipsōn*": "thirsting/being thirsty", "*thelōn*": "willing/desiring/wishing", "*hydōr zōēs*": "water of life/living water", "*dōrean*": "freely/without cost/as a gift" } }
• Rom 10:14-18 : 14 { "verseID": "Romans.10.14", "source": "Πῶς οὖν ἐπικαλέσονται εἰς ὃν οὐκ ἐπίστευσαν; πῶς δὲ πιστεύσουσιν οὗ οὐκ ἤκουσαν; πῶς δὲ ἀκούσουσιν χωρὶς κηρύσσοντος;", "text": "*Pōs oun epikalesontai eis hon ouk episteusan*? *pōs de pisteusousin hou ouk ēkousan*? *pōs de akousousin chōris kēryssontos*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*oun*": "inferential conjunction - therefore/then", "*epikalesontai*": "future indicative, middle, 3rd plural - they will call upon", "*eis hon*": "accusative, masculine, singular - on whom", "*ouk*": "negative particle - not", "*episteusan*": "aorist indicative, active, 3rd plural - they believed", "*pōs de*": "interrogative adverb + postpositive conjunction - and how", "*pisteusousin*": "future indicative, active, 3rd plural - they will believe", "*hou*": "genitive, masculine, singular - of whom", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*akousousin*": "future indicative, active, 3rd plural - they will hear", "*chōris*": "preposition + genitive - without", "*kēryssontos*": "present participle, genitive, masculine, singular - of one preaching" }, "variants": { "*epikalesontai*": "they will call upon/invoke/appeal to", "*episteusan*": "they believed/trusted/had faith", "*ēkousan*": "they heard/listened to", "*chōris*": "without/apart from/separated from", "*kēryssontos*": "one preaching/proclaiming/heralding" } } 15 { "verseID": "Romans.10.15", "source": "Πῶς δὲ κηρύξουσιν, ἐὰν μὴ ἀποσταλῶσιν; καθὼς γέγραπται, Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην, τῶν εὐαγγελιζομένων τὰ ἀγαθά!", "text": "*Pōs de kēryxousin*, *ean mē apostalōsin*? *kathōs gegraptai*, *Hōs hōraioi hoi podes tōn euangelizomenōn eirēnēn*, *tōn euangelizomenōn ta agatha*!", "grammar": { "*Pōs*": "interrogative adverb - how", "*de*": "postpositive conjunction - but/and", "*kēryxousin*": "future indicative, active, 3rd plural - they will preach", "*ean mē*": "conditional negative - if not/unless", "*apostalōsin*": "aorist subjunctive, passive, 3rd plural - they are sent", "*kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Hōs*": "adverb - how", "*hōraioi*": "nominative, masculine, plural - beautiful", "*hoi podes*": "nominative, masculine, plural - the feet", "*tōn euangelizomenōn*": "present participle, genitive, masculine, plural - of the ones evangelizing", "*eirēnēn*": "accusative, feminine, singular - peace", "*ta agatha*": "accusative, neuter, plural - the good things" }, "variants": { "*kēryxousin*": "they will preach/proclaim/herald", "*apostalōsin*": "they are sent/commissioned/dispatched", "*hōraioi*": "beautiful/timely/lovely", "*euangelizomenōn*": "bringing good news/evangelizing/preaching good news", "*agatha*": "good things/benefits/blessings" } } 16 { "verseID": "Romans.10.16", "source": "Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;", "text": "*All' ou pantes hypēkousan tō euangeliō*. *Ēsaias gar legei*, *Kyrie*, *tis episteusen tē akoē hēmōn*?", "grammar": { "*All'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pantes*": "nominative, masculine, plural - all", "*hypēkousan*": "aorist indicative, active, 3rd plural - they obeyed", "*tō euangeliō*": "dative, neuter, singular - the gospel", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*gar*": "postpositive conjunction - for", "*legei*": "present indicative, 3rd singular - says", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative - who", "*episteusen*": "aorist indicative, active, 3rd singular - believed", "*tē akoē*": "dative, feminine, singular - the report/hearing", "*hēmōn*": "genitive, 1st plural - of us/our" }, "variants": { "*hypēkousan*": "they obeyed/heeded/listened to", "*euangeliō*": "gospel/good news", "*akoē*": "report/hearing/message/what was heard" } } 17 { "verseID": "Romans.10.17", "source": "Ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.", "text": "*Ara hē pistis ex akoēs*, *hē de akoē dia rhēmatos Theou*.", "grammar": { "*Ara*": "inferential particle - so/then", "*hē pistis*": "nominative, feminine, singular - faith", "*ex akoēs*": "genitive, feminine, singular - from hearing", "*hē de akoē*": "nominative, feminine, singular - and the hearing", "*dia*": "preposition + genitive - through", "*rhēmatos*": "genitive, neuter, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara*": "so/then/therefore/consequently", "*pistis*": "faith/trust/belief", "*akoēs*": "hearing/report/message", "*rhēmatos*": "word/saying/message/utterance" } } 18 { "verseID": "Romans.10.18", "source": "Ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; Μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.", "text": "*Alla legō*, *Mē ouk ēkousan*? *Menounge*, *eis pasan tēn gēn exēlthen ho phthoggos autōn*, *kai eis ta perata tēs oikoumenēs ta rhēmata autōn*.", "grammar": { "*Alla*": "strong adversative conjunction - but", "*legō*": "present indicative, 1st singular - I say", "*Mē ouk*": "interrogative negative particles - surely they did not", "*ēkousan*": "aorist indicative, active, 3rd plural - they heard", "*Menounge*": "strong affirmative particle - indeed/certainly", "*eis pasan tēn gēn*": "accusative, feminine, singular - into all the earth", "*exēlthen*": "aorist indicative, active, 3rd singular - went out", "*ho phthoggos*": "nominative, masculine, singular - the sound", "*autōn*": "genitive, masculine, plural - of them", "*kai*": "conjunction - and", "*eis ta perata*": "accusative, neuter, plural - to the ends", "*tēs oikoumenēs*": "genitive, feminine, singular - of the inhabited world", "*ta rhēmata*": "nominative, neuter, plural - the words", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Menounge*": "indeed/certainly/yes indeed/more than that", "*exēlthen*": "went out/spread/extended", "*phthoggos*": "sound/voice/utterance", "*perata*": "ends/extremities/boundaries", "*oikoumenēs*": "inhabited world/earth/empire", "*rhēmata*": "words/sayings/messages" } }
• Rom 16:19 : 19 { "verseID": "Romans.16.19", "source": "Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. Χαίρω οὖν τὸ ἐφʼ ὑμῖν: θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν.", "text": "For the of-you *hypakoē* to all *aphiketo*. *Chairō* therefore the over you: *thelō* *de* you *sophous* *men* *einai* to the *agathon*, *akeraious* *de* to the *kakon*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "ὑμῶν": "genitive plural pronoun - of you/your", "*hypakoē*": "nominative feminine singular - obedience", "εἰς": "preposition with accusative - to", "πάντας": "accusative masculine plural - all", "*aphiketo*": "aorist indicative middle, 3rd person singular - has reached/has become known", "*Chairō*": "present indicative active, 1st person singular - rejoice/am glad", "οὖν": "inferential conjunction - therefore/then", "ἐφʼ": "preposition with dative - over/concerning", "ὑμῖν": "dative plural pronoun - you", "*thelō*": "present indicative active, 1st person singular - want/wish", "*de*": "postpositive conjunction - but/and", "ὑμᾶς": "accusative plural pronoun - you", "*sophous*": "accusative masculine plural - wise", "*men*": "postpositive particle - indeed/on the one hand", "*einai*": "present infinitive - to be", "*agathon*": "accusative neuter singular - good", "*akeraious*": "accusative masculine plural - innocent/unmixed", "*kakon*": "accusative neuter singular - evil" }, "variants": { "*hypakoē*": "obedience/compliance", "*aphiketo*": "has reached/has become known/has gone out", "*Chairō*": "rejoice/am glad/delight", "*thelō*": "want/wish/desire", "*sophous*": "wise/skilled/learned", "*einai*": "to be/exist", "*agathon*": "good/what is good", "*akeraious*": "innocent/unmixed/pure/simple", "*kakon*": "evil/what is evil" } }
• 1 Cor 14:36 : 36 { "verseID": "1 Corinthians.14.36", "source": "Ἢ; ἀφʼ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν;", "text": "*Ē*? *aph'* *hymōn* the *logos* of-the *Theou* *exēlthen*? *ē* *eis* *hymas* *monous* *katēntēsen*?", "grammar": { "*Ē*": "conjunction - or/what? [interrogative]", "*aph'*": "preposition + genitive - from", "*hymōn*": "genitive, plural - you [plural]", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*exēlthen*": "aorist indicative, 3rd singular - went out/came forth", "*ē*": "conjunction - or", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, plural - you [plural]", "*monous*": "accusative, masculine, plural - only/alone", "*katēntēsen*": "aorist indicative, 3rd singular - reached/arrived/came" }, "variants": { "*aph' hymōn*": "from you/originating with you", "*logos*": "word/message/communication", "*Theou*": "God/deity", "*exēlthen*": "went out/came forth/originated/proceeded", "*monous*": "only/alone/exclusively", "*katēntēsen*": "reached/arrived/came to/extended to" } }
• 2 Cor 3:4 : 4 { "verseID": "2 Corinthians.3.4", "source": "Πεποίθησιν δὲ τοιαύτην ἔχομεν διὰ τοῦ Χριστοῦ πρὸς τὸν Θεόν:", "text": "*Pepoithēsin* *de* such *echomen* through the *Christou* *pros* the *Theon*:", "grammar": { "*Pepoithēsin*": "noun, accusative singular feminine - trust/confidence", "*de*": "conjunction - and/but/now", "*echomen*": "present active indicative, 1st person plural - we have", "*Christou*": "noun, genitive singular masculine - of Christ", "*pros*": "preposition + accusative - toward/to", "*Theon*": "noun, accusative singular masculine - God" }, "variants": { "*Pepoithēsin*": "confidence/trust/reliance", "*de*": "and/but/now/however", "*echomen*": "have/hold/possess", "*pros*": "toward/to/with respect to" } }
• Exod 18:9 : 9 { "verseID": "Exodus.18.9", "source": "וַיִּ֣חַדְּ יִתְר֔וֹ עַ֚ל כָּל־הַטּוֹבָ֔ה אֲשֶׁר־עָשָׂ֥ה יְהוָ֖ה לְיִשְׂרָאֵ֑ל אֲשֶׁ֥ר הִצִּיל֖וֹ מִיַּ֥ד מִצְרָֽיִם׃", "text": "*wə*-*yiḥadd* *yitrô* on all-*haṭṭôbāh* which-*ʿāśāh* *YHWH* to-*yiśrāʾēl* which *hiṣṣîlô* from-*yad* *miṣrāyim*", "grammar": { "*wə*-*yiḥadd*": "consecutive imperfect, 3rd masculine singular - and he rejoiced", "*yitrô*": "proper noun, masculine singular - Jethro", "*haṭṭôbāh*": "article with noun, feminine singular - the goodness/good", "*ʿāśāh*": "perfect, 3rd masculine singular - had done", "*YHWH*": "proper noun - the LORD", "*yiśrāʾēl*": "proper noun - Israel", "*hiṣṣîlô*": "perfect, 3rd masculine singular with 3rd masculine singular suffix, hiphil form - he delivered him/it", "*yad*": "noun, feminine singular construct - hand of", "*miṣrāyim*": "proper noun - Egypt" }, "variants": { "*yiḥadd*": "rejoiced/was glad/delighted", "*haṭṭôbāh*": "the goodness/good fortune/benefit/welfare", "*hiṣṣîlô*": "delivered him/it [referring to Israel as collective singular]" } }
• Isa 2:3 : 3 { "verseID": "Isaiah.2.3", "source": "וְֽהָלְכ֞וּ עַמִּ֣ים רַבִּ֗ים וְאָמְרוּ֙ לְכ֣וּ ׀ וְנַעֲלֶ֣ה אֶל־הַר־יְהוָ֗ה אֶל־בֵּית֙ אֱלֹהֵ֣י יַעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵלְכָ֖ה בְּאֹרְחֹתָ֑יו כִּ֤י מִצִיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יְהוָ֖ה מִירוּשָׁלָֽ͏ִם׃", "text": "And-*hālkû* *ʿammîm* *rabbîm* and-*ʾāmrû*, *lekû* and-*naʿălê* to-*har*-*YHWH*, to-*bêt* *ʾĕlōhê* *Yaʿăqōb*, and-*yōrēnû* from-*derākāyw*, and-*nēlkâ* in-*ʾōreḥōtāyw*, *kî* from-*Ṣiyyôn* *tēṣēʾ* *tôrâ* and-*debar*-*YHWH* from-*Yerûšālāim*.", "grammar": { "*wə-hālkû*": "conjunction + verb, qal perfect, 3rd common plural - and they will go/walk/come", "*ʿammîm*": "noun, masculine plural - peoples/nations", "*rabbîm*": "adjective, masculine plural - many/great", "*wə-ʾāmrû*": "conjunction + verb, qal perfect, 3rd common plural - and they will say", "*lekû*": "verb, qal imperative, masculine plural - go/come!", "*wə-naʿălê*": "conjunction + verb, qal imperfect, 1st common plural cohortative - and let us go up", "*ʾel-har*": "preposition + noun, masculine singular construct - to the mountain of", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾel-bêt*": "preposition + noun, masculine singular construct - to the house of", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yaʿăqōb*": "proper noun - Jacob", "*wə-yōrēnû*": "conjunction + verb, hiphil imperfect, 3rd masculine singular + 1st common plural suffix - and he will teach us", "*mi-derākāyw*": "preposition + noun, feminine plural construct + 3rd masculine singular suffix - from his ways", "*wə-nēlkâ*": "conjunction + verb, qal imperfect, 1st common plural cohortative - and let us walk", "*bə-ʾōreḥōtāyw*": "preposition + noun, feminine plural construct + 3rd masculine singular suffix - in his paths", "*kî*": "conjunction - for/because", "*mi-Ṣiyyôn*": "preposition + proper noun - from Zion", "*tēṣēʾ*": "verb, qal imperfect, 3rd feminine singular - will go out/come forth", "*tôrâ*": "noun, feminine singular - law/instruction/teaching", "*û-debar*": "conjunction + noun, masculine singular construct - and word/matter of", "*YHWH*": "proper noun - LORD/Yahweh", "*mi-Yerûšālāim*": "preposition + proper noun - from Jerusalem" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*lekû*": "come!/go!/proceed!", "*naʿălê*": "let us go up/ascend/climb", "*yōrēnû*": "he will teach us/instruct us/direct us", "*derākāyw*": "his ways/roads/paths/journeys", "*ʾōreḥōtāyw*": "his paths/ways/tracks", "*tôrâ*": "law/instruction/teaching/direction", "*debar*": "word/speech/command/matter" } }
• Isa 52:7 : 7 { "verseID": "Isaiah.52.7", "source": "מַה־נָּאו֨וּ עַל־הֶהָרִ֜ים רַגְלֵ֣י מְבַשֵּׂ֗ר מַשְׁמִ֧יעַ שָׁל֛וֹם מְבַשֵּׂ֥ר ט֖וֹב מַשְׁמִ֣יעַ יְשׁוּעָ֑ה אֹמֵ֥ר לְצִיּ֖וֹן מָלַ֥ךְ אֱלֹהָֽיִךְ׃", "text": "*mah-nāʾwû* *ʿal-hehārîm* *raglê* *məbaśśēr* *mašmîaʿ* *šālôm* *məbaśśēr* *ṭôb* *mašmîaʿ* *yəšûʿâ* *ʾōmēr* *ləṣiyyôn* *mālak* *ʾĕlōhāyik*", "grammar": { "*mah-nāʾwû*": "interrogative pronoun + verb, qal perfect, 3rd person common plural - how beautiful", "*ʿal-hehārîm*": "preposition + definite article + noun, masculine plural - upon the mountains", "*raglê*": "noun, feminine dual construct - feet of", "*məbaśśēr*": "verb, piel participle, masculine singular - one bringing good news", "*mašmîaʿ*": "verb, hiphil participle, masculine singular - one proclaiming", "*šālôm*": "noun, masculine singular - peace", "*ṭôb*": "adjective, masculine singular - good", "*yəšûʿâ*": "noun, feminine singular - salvation", "*ʾōmēr*": "verb, qal participle, masculine singular - saying", "*ləṣiyyôn*": "preposition + proper noun - to Zion", "*mālak*": "verb, qal perfect, 3rd person masculine singular - he reigns/has become king", "*ʾĕlōhāyik*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*mah-nāʾwû*": "how beautiful/how lovely", "*məbaśśēr*": "herald/messenger/one bringing good news", "*mašmîaʿ*": "one proclaiming/one causing to hear/announcer", "*šālôm*": "peace/welfare/completeness", "*ṭôb*": "good/pleasant/beneficial", "*yəšûʿâ*": "salvation/deliverance/victory", "*mālak*": "reigns/has become king/rules" } }
• Isa 66:19 : 19 { "verseID": "Isaiah.66.19", "source": "וְשַׂמְתִּ֨י בָהֶ֜ם א֗וֹת וְשִׁלַּחְתִּ֣י מֵהֶ֣ם ׀ פְּ֠לֵיטִים אֶֽל־הַגּוֹיִ֞ם תַּרְשִׁ֨ישׁ פּ֥וּל וְל֛וּד מֹ֥שְׁכֵי קֶ֖שֶׁת תֻּבַ֣ל וְיָוָ֑ן הָאִיִּ֣ים הָרְחֹקִ֗ים אֲשֶׁ֨ר לֹא־שָׁמְע֤וּ אֶת־שִׁמְעִי֙ וְלֹא־רָא֣וּ אֶת־כְּבוֹדִ֔י וְהִגִּ֥ידוּ אֶת־כְּבוֹדִ֖י בַּגּוֹיִֽם׃", "text": "And-*śamtî* in-them *ʾôt*, and-*šillaḥtî* from-them *pĕlêṭîm* to-the-*gôyim*: *taršîš*, *pûl*, and-*lûḏ* *mōšĕḵê* *qešet*, *tûḇal* and-*yāwān*, the-*ʾiyyîm* the-*rĕḥōqîm*, who not-*šāmĕʿû* *ʾet*-*šimʿî* and-not-*rāʾû* *ʾet*-*kĕḇôḏî*; and-*higgîḏû* *ʾet*-*kĕḇôḏî* among-the-*gôyim*.", "grammar": { "*wĕ-śamtî*": "conjunction + qal perfect, 1st person singular - and I will set", "*ḇāhem*": "preposition with 3rd masculine plural suffix - among them", "*ʾôt*": "noun, common singular - sign", "*wĕ-šillaḥtî*": "conjunction + piel perfect, 1st person singular - and I will send", "*mē-hem*": "preposition with 3rd masculine plural suffix - from them", "*pĕlêṭîm*": "noun, masculine plural - survivors/refugees", "*ʾel-ha-gôyim*": "preposition + article + noun, masculine plural - to the nations", "*taršîš*": "proper noun - Tarshish", "*pûl*": "proper noun - Pul", "*wĕ-lûḏ*": "conjunction + proper noun - and Lud", "*mōšĕḵê*": "qal participle, masculine plural construct - drawers of", "*qešet*": "noun, feminine singular - bow", "*tûḇal*": "proper noun - Tubal", "*wĕ-yāwān*": "conjunction + proper noun - and Javan", "*hā-ʾiyyîm*": "article + noun, masculine plural - the coastlands/islands", "*hā-rĕḥōqîm*": "article + adjective, masculine plural - the distant ones", "*ʾăšer*": "relative pronoun - who/which", "*lōʾ-šāmĕʿû*": "negative particle + qal perfect, 3rd common plural - have not heard", "*ʾet-šimʿî*": "direct object marker + noun, masculine singular construct with 1st person singular suffix - my fame", "*wĕ-lōʾ-rāʾû*": "conjunction + negative particle + qal perfect, 3rd common plural - and have not seen", "*ʾet-kĕḇôḏî*": "direct object marker + noun, masculine singular construct with 1st person singular suffix - my glory", "*wĕ-higgîḏû*": "conjunction + hiphil perfect, 3rd common plural - and they will declare", "*ʾet-kĕḇôḏî*": "direct object marker + noun, masculine singular construct with 1st person singular suffix - my glory", "*ba-gôyim*": "preposition + noun, masculine plural - among the nations" }, "variants": { "*śamtî*": "I will set/place/establish", "*ʾôt*": "sign/mark/token", "*šillaḥtî*": "I will send/dispatch", "*pĕlêṭîm*": "survivors/escapees/refugees", "*gôyim*": "nations/peoples/gentiles", "*taršîš*": "Tarshish (distant land, possibly Spain)", "*pûl*": "Pul (possibly another name for Assyria)", "*lûḏ*": "Lud (Lydia in Asia Minor)", "*mōšĕḵê qešet*": "drawers of bow/archers/bowmen", "*tûḇal*": "Tubal (region in Asia Minor)", "*yāwān*": "Javan (Greece/Ionia)", "*ʾiyyîm*": "coastlands/islands/maritime regions", "*rĕḥōqîm*": "distant/remote/far away", "*šāmĕʿû*": "they have heard/listened to", "*šimʿî*": "my fame/report/reputation", "*rāʾû*": "they have seen/observed", "*kĕḇôḏî*": "my glory/honor/splendor", "*higgîḏû*": "they will declare/proclaim/tell" } }