Verse 15

{ "verseID": "1 Timothy.5.15", "source": "Ἤδη γάρ τινες ἐξετράπησαν ὀπίσω τοῦ Σατανᾶ.", "text": "*Ēdē* *gar* *tines* *exetrapēsan* *opisō* *tou* *Satana*.", "grammar": { "*Ēdē*": "adverb - already", "*gar*": "postpositive conjunction - for", "*tines*": "nominative, feminine, plural - some", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they have turned aside", "*opisō*": "preposition with genitive - after/behind", "*tou*": "genitive, masculine, singular article - the", "*Satana*": "genitive, masculine, singular - Satan" }, "variants": { "*exetrapēsan*": "have turned aside/have deviated/have been turned away", "*opisō*": "after/to follow/behind [indicates following or turning to follow]" } }

Other Translations

Referenced Verses

  • 2 Pet 2:2 : 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
  • Jude 1:4-5 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } } 5 { "verseID": "Jude.1.5", "source": "Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.", "text": "*Hypomnēsai de hymas boulomai*, *eidotas hymas hapax touto*, that the *Kyrios*, *laon ek gēs Aigyptou sōsas*, *to deuteron tous mē pisteusantas apōlesen*.", "grammar": { "*Hypomnēsai*": "aorist active infinitive - to remind", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you", "*boulomai*": "present middle indicative, 1st person singular - I wish/desire", "*eidotas*": "perfect active participle, accusative, masculine, plural - knowing", "*hapax*": "adverb - once", "*touto*": "accusative, neuter, singular - this", "*Kyrios*": "nominative, masculine, singular - Lord", "*laon*": "accusative, masculine, singular - people", "*ek gēs Aigyptou*": "prepositional phrase with genitive - out of the land of Egypt", "*sōsas*": "aorist active participle, nominative, masculine, singular - having saved", "*to deuteron*": "accusative, neuter, singular - the second (time)", "*tous mē pisteusantas*": "accusative, masculine, plural - those not having believed", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed" }, "variants": { "*Hypomnēsai*": "remind/call to remembrance", "*boulomai*": "wish/desire/want", "*eidotas*": "knowing/having known", "*hapax*": "once/once for all", "*Kyrios*": "Lord/Master", "*laon*": "people/nation", "*sōsas*": "saved/delivered/rescued", "*to deuteron*": "the second time/afterward/subsequently", "*pisteusantas*": "having believed/trusted", "*apōlesen*": "destroyed/ruined/killed" } }
  • Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
  • 2 Pet 2:20-22 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } } 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
  • 2 Pet 3:16 : 16 { "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }
  • Matt 4:10 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
  • Phil 3:18-19 : 18 { "verseID": "Philippians.3.18", "source": "(Πολλοὶ γὰρ περιπατοῦσιν, οὓς πολλάκις ἔλεγον ὑμῖν, νῦν δὲ καὶ κλαίων λέγω, τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ:", "text": "(*Polloi gar peripatousin*, whom *pollakis elegon* to you, *nyn de* also *klaiōn legō*, the *echthrous* of the *staurou* of the *Christou*:", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*gar*": "postpositive conjunction - for", "*peripatousin*": "indicative, present, active, 3rd person plural - they walk", "*pollakis*": "adverb - often/frequently", "*elegon*": "indicative, imperfect, active, 1st person singular - I was telling", "*nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*klaiōn*": "participle, present, active, nominative, masculine, singular - weeping", "*legō*": "indicative, present, active, 1st person singular - I tell", "*echthrous*": "accusative, masculine, plural - enemies", "*staurou*": "genitive, masculine, singular - of cross", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*peripatousin*": "walk/conduct themselves", "*elegon*": "was telling/used to tell", "*klaiōn*": "weeping/crying", "*echthrous*": "enemies/foes/opponents" } } 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
  • 1 Tim 1:20 : 20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }
  • 2 Tim 1:15 : 15 { "verseID": "2 Timothy.1.15", "source": "Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ· ὧν ἐστιν Φύγελλος καὶ Ἑρμογένης.", "text": "*Oidas* this, that *apestraphēsan* me all those in *Asia*; of whom *estin Phygellos* and *Hermogenēs*.", "grammar": { "*Oidas*": "perfect active indicative, 2nd singular - you know", "*touto*": "accusative, neuter, singular - direct object", "*apestraphēsan*": "aorist passive indicative, 3rd plural - they turned away from", "*me*": "accusative, 1st singular - direct object", "*pantes*": "nominative, masculine, plural - subject", "*Asia*": "dative, feminine, singular - location", "*hōn*": "genitive, masculine, plural - partitive genitive", "*estin*": "present active indicative, 3rd singular - is", "*Phygellos*": "nominative, masculine, singular - subject", "*Hermogenēs*": "nominative, masculine, singular - subject" }, "variants": { "*Oidas*": "you know/understand/perceive", "*apestraphēsan*": "turned away from/deserted/abandoned", "*Asia*": "Asia [Roman province in western Asia Minor]" } }
  • 2 Tim 2:18 : 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
  • 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
  • 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }