Verse 14

{ "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jeg vil derfor at de yngre kvinner gifter seg, får barn, passer hjemmet, og ikke gir anledninger for motstanderen til å tale nedsettende.

• NT, oversatt fra gresk

  Derfor ønsker jeg at de yngre enker skal gifte seg, få barn, ta ansvar for husholdningen, og ikke gi motstanderen mulighet til å vanære.

• Norsk King James

  Jeg ønsker derfor at de yngre kvinner skal gifte seg, få barn, styre hjemmet, og ikke gi fienden anledning til å tale nedsettende.

• Modernisert Norsk Bibel 1866

  Derfor ønsker jeg at de yngre enker skal gifte seg igjen, få barn, styre huset og ikke gi motstanderen noen anledning til dårlig snakk.

• KJV/Textus Receptus til norsk

  Jeg vil derfor at de yngre kvinner skal gifte seg, føde barn, styre huset, og ikke gi noen anledning til motstanderen til å snakke hånlig.

• Den norske oversettelsen av Det Nye Testamente

  Jeg ønsker derfor at de yngre enkene skal gifte seg, føde barn, styre husstanden og ikke gi motstanderen noen anledning til å håne.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor vil jeg at de yngre kvinnene skal gifte seg, føde barn, styre huset, ikke gi motstanderen anledning til å snakke nedsettende.

• o3-mini KJV Norsk

  Derfor vil jeg at de yngre kvinnene skal gifte seg, få barn, styre huset, og ikke gi motstanderen anledning til å tale kritisk.

• gpt4.5-preview

  Jeg vil derfor at yngre kvinner skal gifte seg, få barn, styre sitt hjem og ikke gi motstanderen anledning til hånende tale.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg vil derfor at yngre kvinner skal gifte seg, få barn, styre sitt hjem og ikke gi motstanderen anledning til hånende tale.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor vil jeg at de yngre enker skal gifte seg, bære barn, styre huset, og ikke gi motstanderen noen anledning til spott.

• Linguistic Bible Translation from Source Texts

  Therefore, I desire that younger widows marry, bear children, manage their households, and give the adversary no occasion for slander.

• NT, oversatt fra gresk Aug2024

  Derfor vil jeg at unge enker skal gifte seg, føde barn, styre sitt hus, og ikke gi motstanderen noen anledning til å håne.

• Original Norsk Bibel 1866

  Derfor vil jeg, at de unge Enker skulle giftes, føde Børn, styre Huset, ingen Anledning give Modstanderen til slet Omtale.

• King James Version 1769 (Standard Version)

  I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

• KJV 1769 norsk

  Derfor vil jeg at de yngre kvinnene skal gifte seg, få barn, styre huset, og ikke gi motstanderen anledning til å snakke nedsettende.

• KJV1611 - Moderne engelsk

  Therefore I desire that the younger women marry, bear children, manage the house, give no opportunity to the adversary to speak reproachfully.

• King James Version 1611 (Original)

  I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

• Norsk oversettelse av Webster

  Derfor ønsker jeg at yngre enker gifter seg, får barn, styrer husstanden og ikke gir motstanderen anledning til å håne.

• Norsk oversettelse av Youngs Literal Translation

  Jeg vil derfor at de yngre kvinnene skal gifte seg, få barn, styre huset, og ikke gi motstanderen noen anledning til å håne.

• Norsk oversettelse av ASV1901

  Derfor vil jeg at yngre enker gifter seg, får barn, styrer husholdet og ikke gir motstanderne noen sak til baktalelse.

• Norsk oversettelse av BBE

  Derfor ønsker jeg at de yngre enkene gifter seg, får barn, styrer familiene sine, og gir den Onde ingen sjanse til å kritisere dem.

• Tyndale Bible (1526/1534)

  I will therfore that ye yonger weme mary and beare childre and gyde the housse and geve none occasio to ye adversary to speake evill

• Coverdale Bible (1535)

  I wil therfore that the yonger wemen mary, beare children, gyde the house, to geue ye aduersary no occasion to speake euell.

• Geneva Bible (1560)

  I will therefore that the yonger women marie, and beare children, and gouerne the house, and giue none occasion to the aduersary to speake euill.

• Bishops' Bible (1568)

  I wyll therefore that the yonger women do marrie, to beare chyldren, to guyde the house, to geue none occasion to ye aduersarie to speake slaunderously.

• Authorized King James Version (1611)

  I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

• Webster's Bible (1833)

  I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling.

• Young's Literal Translation (1862/1898)

  I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

• American Standard Version (1901)

  I desire therefore that the younger [widows] marry, bear children, rule the household, give no occasion to the adversary for reviling:

• Bible in Basic English (1941)

  So it is my desire that the younger widows may be married and have children, controlling their families, and giving the Evil One no chance to say anything against them,

• World English Bible (2000)

  I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for insulting.

• NET Bible® (New English Translation)

  So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us.

Referenced Verses

• Titus 2:5 : 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }
• 1 Tim 6:1 : 1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } }
• 1 Tim 4:3 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
• Titus 2:8 : 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } }
• Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
• 1 Pet 4:14-15 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } } 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }
• 1 Tim 5:11 : 11 { "verseID": "1 Timothy.5.11", "source": "Νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν·", "text": "*Neōteras* *de* *chēras* *paraitou*: *hotan* *gar* *katastrēniasōsin* *tou* *Christou*, *gamein* *thelousin*;", "grammar": { "*Neōteras*": "accusative, feminine, plural - younger", "*de*": "postpositive conjunction - but/and", "*chēras*": "accusative, feminine, plural - widows", "*paraitou*": "present middle imperative, 2nd person singular - refuse/decline/reject", "*hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for", "*katastrēniasōsin*": "aorist active subjunctive, 3rd person plural - they feel sensual desires against", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ", "*gamein*": "present active infinitive - to marry", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire" }, "variants": { "*paraitou*": "refuse/decline/reject [from the list]", "*katastrēniasōsin*": "feel sensual desires against/grow wanton against/feel strong physical desires in opposition to" } }
• Gen 18:6 : 6 { "verseID": "Genesis.18.6", "source": "וַיְמַהֵ֧ר אַבְרָהָ֛ם הָאֹ֖הֱלָה אֶל־שָׂרָ֑ה וַיֹּ֗אמֶר מַהֲרִ֞י שְׁלֹ֤שׁ סְאִים֙ קֶ֣מַח סֹ֔לֶת ל֖וּשִׁי וַעֲשִׂ֥י עֻגֽוֹת׃", "text": "And-*wayemaher* *ʾAḇrāhām* the-*ʾōhĕlâ* to-*Śārâ* and-*wayyōʾmer* *mahărî* three *seʾim* *qemaḥ* *sōleṯ* *lûšî* and-*ʿăśî* *ʿuḡôṯ*.", "grammar": { "*wayemaher*": "piel waw-consecutive imperfect, 3rd masculine singular - hastened", "*ʾōhĕlâ*": "noun with directional he - to the tent", "*wayyōʾmer*": "qal waw-consecutive imperfect, 3rd masculine singular - said", "*mahărî*": "piel imperative, feminine singular - hasten/hurry", "*seʾim*": "noun, masculine plural - measures (a unit of dry measure)", "*qemaḥ*": "noun, masculine singular - flour/meal", "*sōleṯ*": "noun, feminine singular - fine flour", "*lûšî*": "qal imperative, feminine singular - knead", "*ʿăśî*": "qal imperative, feminine singular - make", "*ʿuḡôṯ*": "noun, feminine plural - cakes/round bread" }, "variants": { "*seʾim*": "measures (about 7.3 liters each)", "*sōleṯ*": "fine flour/choice flour", "*ʿuḡôṯ*": "cakes/round bread/flatbread" } }
• Gen 18:9 : 9 { "verseID": "Genesis.18.9", "source": "וַיֹּאמְר֣וּ אֵׄלָׄ֔יׄוׄ אַיֵּ֖ה שָׂרָ֣ה אִשְׁתֶּ֑ךָ וַיֹּ֖אמֶר הִנֵּ֥ה בָאֹֽהֶל׃", "text": "And-*wayyōʾmerû* to-him *ʾayyēh* *Śārâ* *ʾišteḵā* and-*wayyōʾmer* *hinnēh* in-the-*ʾōhel*.", "grammar": { "*wayyōʾmerû*": "qal waw-consecutive imperfect, 3rd masculine plural - they said", "*ʾayyēh*": "interrogative adverb - where", "*ʾišteḵā*": "noun with 2nd masculine singular suffix - your wife", "*wayyōʾmer*": "qal waw-consecutive imperfect, 3rd masculine singular - he said", "*hinnēh*": "demonstrative particle - behold/here", "*ʾōhel*": "noun, masculine singular - tent" }, "variants": { "*ʾayyēh*": "where?" } }
• 2 Sam 12:14 : 14 { "verseID": "2 Samuel.12.14", "source": "אֶ֗פֶס כִּֽי־נִאֵ֤ץ נִאַ֙צְתָּ֙ אֶת־אֹיְבֵ֣י יְהוָ֔ה בַּדָּבָ֖ר הַזֶּ֑ה גַּ֗ם הַבֵּ֛ן הַיִּלּ֥וֹד לְךָ֖ מ֥וֹת יָמֽוּת", "text": "*ʾepes kî-niʾēṣ niʾaṣtā ʾet-ʾōyəbê YHWH ba-ddābār ha-zzeh gam ha-bēn ha-yillôd ləkā môt yāmût*", "grammar": { "*ʾepes*": "noun/conjunction - nevertheless/however", "*kî*": "conjunction - because", "*niʾēṣ niʾaṣtā*": "Piel infinitive absolute + Piel perfect 2nd masculine singular - you have utterly scorned", "*ʾet-ʾōyəbê*": "direct object marker + noun, masculine plural construct - the enemies of", "*YHWH*": "proper noun - YHWH/the LORD", "*ba-ddābār*": "preposition + definite article + noun, masculine singular - by this thing", "*ha-zzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*gam*": "conjunction/particle - also", "*ha-bēn*": "definite article + noun, masculine singular - the son", "*ha-yillôd*": "definite article + Niphal participle masculine singular - the one born", "*ləkā*": "preposition + suffix 2nd masculine singular - to you", "*môt yāmût*": "Qal infinitive absolute + Qal imperfect 3rd masculine singular - he will surely die" }, "variants": { "*ʾepes*": "nevertheless/however/notwithstanding", "*niʾēṣ niʾaṣtā*": "you have utterly scorned/despised/blasphemed", "*ʾet-ʾōyəbê YHWH*": "the enemies of YHWH (there may be a textual issue here; some read 'you have given great occasion to the enemies of YHWH to blaspheme' or 'you have utterly despised YHWH')", "*môt yāmût*": "he will surely die/he must certainly die" } }
• Prov 14:1 : 1 { "verseID": "Proverbs.14.1", "source": "חַכְמ֣וֹת נָ֭שִׁים בָּנְתָ֣ה בֵיתָ֑הּ וְ֝אִוֶּ֗לֶת בְּיָדֶ֥יהָ תֶהֶרְסֶֽנּוּ׃", "text": "*ḥaḵmōt* *nāšîm* *bāntâ* *bêtāh* *wə-ʾiwwelet* *bəyādêhā* *tehersennû*", "grammar": { "*ḥaḵmōt*": "construct form, feminine plural - wisdoms of", "*nāšîm*": "feminine plural - women", "*bāntâ*": "3rd person feminine singular perfect - she has built", "*bêtāh*": "noun with 3rd person feminine singular suffix - her house", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly", "*bəyādêhā*": "preposition + noun + 3rd person feminine singular suffix - with her hands", "*tehersennû*": "3rd person feminine singular imperfect + 3rd person masculine singular suffix - she tears it down" }, "variants": { "*ḥaḵmōt*": "wisdoms/wise women", "*bāntâ*": "built/established/founded", "*tehersennû*": "tears down/destroys/demolishes" } }
• Prov 31:27-29 : 27 { "verseID": "Proverbs.31.27", "source": "צ֭וֹפִיָּה הֲלִיכ֣וֹת בֵּיתָ֑הּ וְלֶ֥חֶם עַ֝צְל֗וּת לֹ֣א תֹאכֵֽל", "text": "*ṣôpiyyāh* *hălîkôt* *bêtāh* *wĕleḥem* *ʿaṣĕlût* *lōʾ* *tōʾkēl*", "grammar": { "*ṣôpiyyāh*": "Qal participle feminine singular - watching/observing", "*hălîkôt*": "noun, feminine plural construct - ways of", "*bêtāh*": "noun, masculine singular with 3rd feminine singular suffix - her household", "*wĕleḥem*": "conjunction *wə* + noun, masculine singular - and bread", "*ʿaṣĕlût*": "noun, feminine singular - idleness/laziness", "*lōʾ*": "negative particle - not", "*tōʾkēl*": "verb, Qal imperfect 3rd feminine singular - she eats" }, "variants": { "*ṣôpiyyāh*": "watching/observing/looking well to", "*hălîkôt*": "ways/affairs/activities", "*bêtāh*": "her household/family/home", "*leḥem*": "bread/food", "*ʿaṣĕlût*": "idleness/laziness/sloth", "*tōʾkēl*": "she eats/consumes" } } 28 { "verseID": "Proverbs.31.28", "source": "קָ֣מוּ בָ֭נֶיהָ וַֽיְאַשְּׁר֑וּהָ בַּ֝עְלָ֗הּ וַֽיְהַֽלְלָהּ", "text": "*qāmû* *bānêhā* *wayĕʾaššĕrûhā* *baʿlāh* *wayĕhalĕlāh*", "grammar": { "*qāmû*": "verb, Qal perfect 3rd masculine plural - they rise", "*bānêhā*": "noun, masculine plural with 3rd feminine singular suffix - her children/sons", "*wayĕʾaššĕrûhā*": "conjunction *wə* + verb, Piel imperfect consecutive 3rd masculine plural with 3rd feminine singular suffix - and they call her blessed", "*baʿlāh*": "noun, masculine singular with 3rd feminine singular suffix - her husband", "*wayĕhalĕlāh*": "conjunction *wə* + verb, Piel imperfect consecutive 3rd masculine singular with 3rd feminine singular suffix - and he praises her" }, "variants": { "*qāmû*": "they rise/stand up", "*bānêhā*": "her children/sons", "*yĕʾaššĕrûhā*": "they call her blessed/they praise her", "*baʿlāh*": "her husband/master", "*yĕhalĕlāh*": "he praises/commends/celebrates her" } } 29 { "verseID": "Proverbs.31.29", "source": "רַבּ֣וֹת בָּ֭נוֹת עָ֣שׂוּ חָ֑יִל וְ֝אַ֗תְּ עָלִ֥ית עַל־כֻּלָּֽנָה", "text": "*rabbôt* *bānôt* *ʿāśû* *ḥāyil* *wĕʾatt* *ʿālît* *ʿal*-*kullānāh*", "grammar": { "*rabbôt*": "adjective feminine plural - many", "*bānôt*": "noun, feminine plural - daughters/women", "*ʿāśû*": "verb, Qal perfect 3rd plural - they do/have done", "*ḥāyil*": "noun, masculine singular - excellence/valor", "*wĕʾatt*": "conjunction *wə* + personal pronoun 2nd feminine singular - and you", "*ʿālît*": "verb, Qal perfect 2nd feminine singular - you surpass/excel", "*ʿal*": "preposition - above", "*kullānāh*": "noun, feminine singular with 3rd feminine plural suffix - all of them" }, "variants": { "*rabbôt*": "many/numerous", "*bānôt*": "daughters/women", "*ʿāśû*": "they do/perform/accomplish", "*ḥāyil*": "excellence/valor/strength/wealth/virtue", "*ʿālît*": "you surpass/excel/rise above", "*kullānāh*": "all of them" } }
• Dan 6:4 : 4 { "verseID": "Daniel.6.4", "source": "אֱדַ֙יִן֙ דָּנִיֵּ֣אל דְּנָ֔ה הֲוָ֣א מִתְנַצַּ֔ח עַל־סָרְכַיָּ֖א וַאֲחַשְׁדַּרְפְּנַיָּ֑א כָּל־קֳבֵ֗ל דִּ֣י ר֤וּחַ יַתִּירָא֙ בֵּ֔הּ וּמַלְכָּ֣א עֲשִׁ֔ית לַהֲקָמוּתֵ֖הּ עַל־כָּל־מַלְכוּתָֽא׃", "text": "*ʾĕdayin* *dānīyēʾl* *dənāh* *hăwāʾ* *mitnaṣṣaḥ* *ʿal-sārkayāʾ* *waʾăḥašdarpənayāʾ* *kāl-qŏbēl* *dî* *rûaḥ* *yattîrāʾ* *bēh* *ûmalkāʾ* *ʿăšît* *lahăqāmûtēh* *ʿal-kāl-malkûtāʾ*", "grammar": { "*ʾĕdayin*": "adverb - then", "*dānīyēʾl*": "noun, proper masculine singular - Daniel", "*dənāh*": "demonstrative pronoun masculine singular - this", "*hăwāʾ*": "verb, peal perfect 3rd masculine singular - was", "*mitnaṣṣaḥ*": "verb, ithpaal participle masculine singular - distinguishing himself/excelling", "*ʿal-sārkayāʾ*": "preposition + noun, masculine plural determinate - over the chief ministers", "*waʾăḥašdarpənayāʾ*": "conjunction + noun, masculine plural determinate - and the satraps", "*kāl-qŏbēl*": "construct + preposition - all before/because", "*dî*": "relative particle - that", "*rûaḥ*": "noun, feminine singular - spirit", "*yattîrāʾ*": "adjective, feminine singular determinate - excellent/extraordinary", "*bēh*": "preposition + 3rd masculine singular suffix - in him", "*ûmalkāʾ*": "conjunction + noun, masculine singular determinate - and the king", "*ʿăšît*": "verb, peal perfect 3rd masculine singular - thought/planned", "*lahăqāmûtēh*": "preposition + infinitive construct + 3rd masculine singular suffix - to set him up", "*ʿal-kāl-malkûtāʾ*": "preposition + noun, construct + noun, feminine singular determinate - over all the kingdom" }, "variants": { "*mitnaṣṣaḥ*": "distinguishing himself/excelling/surpassing", "*yattîrāʾ*": "excellent/extraordinary/superior", "*ʿăšît*": "thought/planned/intended" } }
• Luke 23:35-41 : 35 { "verseID": "Luke.23.35", "source": "Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς, λέγοντες, Ἄλλους ἔσωσεν· σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστός, ὁ τοῦ Θεοῦ ἐκλεκτός.", "text": "And *heistēkei* the *laos* *theōrōn*. *Exemyktērizon* *de* also the *archontes* with them, *legontes*, Others he-*esōsen*; let-him-*sōsatō* himself, if this-one *estin* the *Christos*, the of-the *Theou* *eklektos*.", "grammar": { "*heistēkei*": "pluperfect active indicative, 3rd singular - had stood/was standing", "*laos*": "nominative singular masculine - people", "*theōrōn*": "present active participle, nominative singular masculine - watching/observing", "*Exemyktērizon*": "imperfect active indicative, 3rd plural - were mocking/deriding", "*de*": "postpositive conjunction - but/and", "*archontes*": "nominative plural masculine - rulers/leaders", "*legontes*": "present active participle, nominative plural masculine - saying", "*esōsen*": "aorist active indicative, 3rd singular - saved", "*sōsatō*": "aorist active imperative, 3rd singular - let him save", "*estin*": "present active indicative, 3rd singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Theou*": "genitive singular masculine - of God", "*eklektos*": "nominative singular masculine - chosen/elect" }, "variants": { "*heistēkei*": "was standing/had stood", "*laos*": "people/crowd/nation", "*theōrōn*": "watching/observing/looking at", "*Exemyktērizon*": "were mocking/sneering/scoffing", "*archontes*": "rulers/leaders/officials", "*legontes*": "saying/speaking", "*esōsen*": "saved/rescued/delivered", "*sōsatō*": "let him save/rescue", "*Christos*": "Christ/Messiah/Anointed One", "*eklektos*": "chosen/elect/selected" } } 36 { "verseID": "Luke.23.36", "source": "Ἐνέπαιζον δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι, καὶ ὄξος προσφέροντες αὐτῷ,", "text": "*Enepaizon* *de* him also the *stratiōtai*, *proserchomenoi*, and *oxos* *prospherontes* to-him,", "grammar": { "*Enepaizon*": "imperfect active indicative, 3rd plural - were mocking", "*de*": "postpositive conjunction - but/and", "αὐτῷ": "dative singular masculine - him", "*stratiōtai*": "nominative plural masculine - soldiers", "*proserchomenoi*": "present middle participle, nominative plural masculine - approaching/coming to", "*oxos*": "accusative singular neuter - sour wine/vinegar", "*prospherontes*": "present active participle, nominative plural masculine - offering/bringing" }, "variants": { "*Enepaizon*": "were mocking/ridiculing/making fun of", "*stratiōtai*": "soldiers/military men", "*proserchomenoi*": "approaching/coming to", "*oxos*": "sour wine/vinegar", "*prospherontes*": "offering/bringing/presenting" } } 37 { "verseID": "Luke.23.37", "source": "Καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.", "text": "And *legontes*, If you *ei* the *basileus* of-the *Ioudaiōn*, *sōson* yourself.", "grammar": { "*legontes*": "present active participle, nominative plural masculine - saying", "*ei*": "present active indicative, 2nd singular - are/you are", "*basileus*": "nominative singular masculine - king", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*legontes*": "saying/speaking", "*ei*": "are/exist", "*basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans", "*sōson*": "save/rescue/deliver" } } 38 { "verseID": "Luke.23.38", "source": "Ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπʼ αὐτῷ γράμμασιν Ἑλληνικοῖς, καὶ Ρωμαϊκοῖς, καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Ēn* *de* also *epigraphē* *gegrammenē* over him in-letters *Hellēnikois*, and *Rōmaikois*, and *Hebraikois*, This *estin* the *Basileus* of-the *Ioudaiōn*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "postpositive conjunction - but/and", "*epigraphē*": "nominative singular feminine - inscription", "*gegrammenē*": "perfect passive participle, nominative singular feminine - having been written", "αὐτῷ": "dative singular masculine - him", "*Hellēnikois*": "dative plural neuter - Greek", "*Rōmaikois*": "dative plural neuter - Roman/Latin", "*Hebraikois*": "dative plural neuter - Hebrew/Aramaic", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Ēn*": "was/existed", "*epigraphē*": "inscription/title/notice", "*gegrammenē*": "having been written/inscribed", "*Hellēnikois*": "Greek", "*Rōmaikois*": "Roman/Latin", "*Hebraikois*": "Hebrew/Aramaic", "*Basileus*": "King/Ruler", "*Ioudaiōn*": "Jews/Judeans" } } 39 { "verseID": "Luke.23.39", "source": "¶Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, Εἰ σὺ εἶ ὁ Χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.", "text": "One *de* of-the *kremasthentōn* *kakourgōn* *eblasphēmei* him, *legōn*, If you *ei* the *Christos*, *sōson* yourself and us.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kremasthentōn*": "aorist passive participle, genitive plural masculine - having been hanged", "*kakourgōn*": "genitive plural masculine - of criminals/evildoers", "*eblasphēmei*": "imperfect active indicative, 3rd singular - was blaspheming/reviling", "*legōn*": "present active participle, nominative singular masculine - saying", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative singular masculine - Christ/Messiah", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*kremasthentōn*": "having been hanged/suspended/crucified", "*kakourgōn*": "criminals/evildoers/malefactors", "*eblasphēmei*": "was blaspheming/reviling/insulting", "*legōn*": "saying/speaking", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*sōson*": "save/rescue/deliver" } } 40 { "verseID": "Luke.23.40", "source": "Ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ, λέγων, Οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;", "text": "*Apokritheis* *de* the *heteros* *epetima* him, *legōn*, Not-even *phobē* you the *Theon*, because in the same *krimati* you-*ei*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive conjunction - but/and", "*heteros*": "nominative singular masculine - other", "*epetima*": "imperfect active indicative, 3rd singular - was rebuking", "*legōn*": "present active participle, nominative singular masculine - saying", "*phobē*": "present middle/passive indicative, 2nd singular - you fear", "*Theon*": "accusative singular masculine - God", "*krimati*": "dative singular neuter - judgment/condemnation", "*ei*": "present active indicative, 2nd singular - you are" }, "variants": { "*Apokritheis*": "answering/responding", "*heteros*": "other/another", "*epetima*": "was rebuking/reprimanding/admonishing", "*legōn*": "saying/speaking", "*phobē*": "fear/reverence/respect", "*Theon*": "God/deity", "*krimati*": "judgment/condemnation/sentence", "*ei*": "are/exist" } } 41 { "verseID": "Luke.23.41", "source": "Καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.", "text": "And we *men* *dikaiōs*; *axia* for of-what we-*epraxamen* we-*apolambanomen*: this-one *de* nothing *atopon* *epraxen*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*dikaiōs*": "adverb - justly/rightfully", "*axia*": "accusative plural neuter - worthy things/just deserts", "*epraxamen*": "aorist active indicative, 1st plural - we did/committed", "*apolambanomen*": "present active indicative, 1st plural - we are receiving", "*de*": "postpositive conjunction - but/and", "*atopon*": "accusative singular neuter - wrong/improper", "*epraxen*": "aorist active indicative, 3rd singular - did/committed" }, "variants": { "*dikaiōs*": "justly/rightfully/deservedly", "*axia*": "worthy/deserving/fitting things", "*epraxamen*": "did/committed/performed", "*apolambanomen*": "are receiving/getting back/obtaining", "*atopon*": "wrong/improper/out of place", "*epraxen*": "did/committed/performed" } }
• Rom 14:13 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }
• 1 Cor 7:8-9 : 8 { "verseID": "1 Corinthians.7.8", "source": "Λέγω δὲ τοῖς ἀγάμοις καὶ ταῖς χήραις, Καλὸν αὐτοῖς ἐστιν ἐὰν μείνωσιν ὡς κἀγώ.", "text": "I *legō* *de* to the *agamois* and to the *chērais*, *Kalon* for them *estin* *ean* they *meinōsin* as *kagō*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*de*": "postpositive particle - and/but/now", "*agamois*": "dative, masculine, plural - unmarried/single people", "*chērais*": "dative, feminine, plural - widows", "*Kalon*": "nominative, neuter, singular, adjective - good/proper/beneficial", "*estin*": "present active indicative, 3rd person singular - is/exists", "*ean*": "conditional particle - if", "*meinōsin*": "aorist active subjunctive, 3rd person plural - they remain/stay/abide", "*kagō*": "crasis of *kai* (and) + *egō* (I) - even as I/also as I" }, "variants": { "*agamois*": "unmarried/single people/bachelors", "*chērais*": "widows", "*Kalon*": "good/proper/beneficial/advantageous", "*meinōsin*": "remain/stay/abide/continue" } } 9 { "verseID": "1 Corinthians.7.9", "source": "Εἰ δὲ οὐκ ἐγκρατεύονται, γαμησάτωσαν: κρεῖσσον γάρ ἐστιν γαμῆσαι ἢ πυροῦσθαι.", "text": "*Ei* *de* *ouk* *egkrateuontai*, let them *gamēsatōsan*: *kreisson* *gar* *estin* to *gamēsai* than to *pyrousthai*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*ouk*": "negative particle - not", "*egkrateuontai*": "present middle indicative, 3rd person plural - exercise self-control/contain themselves", "*gamēsatōsan*": "aorist active imperative, 3rd person plural - let them marry", "*kreisson*": "comparative adjective, nominative, neuter, singular - better", "*gar*": "postpositive particle - for/because", "*estin*": "present active indicative, 3rd person singular - is/exists", "*gamēsai*": "aorist active infinitive - to marry", "*pyrousthai*": "present passive infinitive - to burn/be inflamed with passion" }, "variants": { "*egkrateuontai*": "exercise self-control/contain themselves/restrain sexual desires", "*gamēsatōsan*": "let them marry/they should marry", "*kreisson*": "better/preferable/more advantageous", "*gamēsai*": "to marry/enter into marriage", "*pyrousthai*": "to burn/be inflamed with passion/burn with desire" } }
• 2 Cor 11:12 : 12 { "verseID": "2 Corinthians.11.12", "source": "Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν· ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς.", "text": "But what I *poiō*, also I will *poiēsō*, so that I might *ekkopsō* the *aphormēn* of those *thelontōn aphormēn*; so that in what they *kauchōntai*, they might be *heurethōsin* as also we.", "grammar": { "*poiō*": "present active indicative, 1st singular - do/am doing", "*poiēsō*": "future active indicative, 1st singular - will do", "*ekkopsō*": "aorist active subjunctive, 1st singular - might cut off/remove", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion/pretext", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting/desiring", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*heurethōsin*": "aorist passive subjunctive, 3rd plural - might be found/discovered" }, "variants": { "*poiō*": "do/am doing/practice", "*poiēsō*": "will do/will practice", "*ekkopsō*": "might cut off/remove/eliminate", "*aphormēn*": "opportunity/occasion/pretext/ground", "*thelontōn*": "wanting/desiring/wishing", "*kauchōntai*": "boast/glory/exult", "*heurethōsin*": "might be found/discovered/recognized" } }
• 1 Tim 2:8 : 8 { "verseID": "1 Timothy.2.8", "source": "Βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας, χωρὶς ὀργῆς καὶ διαλογισμοῦ.", "text": "I *boulomai* therefore to *proseuchesthai* the *andras* in every *topō*, *epairontas* *hosious* *cheiras*, without *orgēs* and *dialogismou*.", "grammar": { "*boulomai*": "present middle indicative, 1st singular - I desire/wish/want", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*andras*": "accusative, masculine, plural - men/males", "*topō*": "dative, masculine, singular - place/location", "*epairontas*": "present active participle, accusative, masculine, plural - lifting up", "*hosious*": "accusative, feminine, plural - holy/pure/devout", "*cheiras*": "accusative, feminine, plural - hands", "*orgēs*": "genitive, feminine, singular - anger/wrath", "*dialogismou*": "genitive, masculine, singular - dispute/argument/doubt" }, "variants": { "*boulomai*": "I desire/wish/want/intend", "*proseuchesthai*": "to pray/offer prayers", "*andras*": "men/males/husbands", "*topō*": "place/location/spot", "*epairontas*": "lifting up/raising", "*hosious*": "holy/pure/devout/pious", "*cheiras*": "hands", "*orgēs*": "anger/wrath/rage", "*dialogismou*": "dispute/argument/doubt/disputing/reasoning" } }