Verse 5

{ "verseID": "2 Corinthians.7.5", "source": "Καὶ γὰρ, ἐλθόντων ἡμῶν εἰς Μακεδονίαν, οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλʼ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.", "text": "*Kai gar*, *elthontōn* us into *Makedonian*, not any *eschēken anesin* the *sarx* of us, but in all *thlibomenoi*; *exōthen machai*, *esōthen phoboi*.", "grammar": { "*kai gar*": "conjunction pair - for indeed/for even", "*elthontōn*": "aorist active participle, genitive, masculine, plural - having come", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*eis*": "preposition + accusative - into/to", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*oudemian*": "accusative, feminine, singular - not any/no", "*eschēken*": "perfect indicative, 3rd singular - has had", "*anesin*": "accusative, feminine, singular - rest/relief", "*hē sarx*": "nominative, feminine, singular - the flesh", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*all*": "strong adversative conjunction - but", "*en*": "preposition + dative - in", "*panti*": "dative, neuter, singular - all/every", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*exōthen*": "adverb - from outside/externally", "*machai*": "nominative, feminine, plural - conflicts/fights", "*esōthen*": "adverb - from inside/internally", "*phoboi*": "nominative, masculine, plural - fears" }, "variants": { "*elthontōn*": "having come/arrived/entered", "*eschēken*": "has had/experienced/obtained", "*anesin*": "rest/relief/relaxation", "*sarx*": "flesh/body/physical nature", "*thlibomenoi*": "being afflicted/troubled/pressured", "*machai*": "conflicts/fights/battles", "*phoboi*": "fears/terrors/anxieties" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For da vi kom til Makedonia, hadde vårt kjød ingen hvile, men vi var i trengsel på alle sider; utenfor var det kamper, innenfor var det frykt.

• NT, oversatt fra gresk

  For da vi kom til Makedonia, fant vi ingen hvile; vi ble presset fra alle sider; utenfor var det kamper, innenfor var det frykt.

• Norsk King James

  For da vi kom til Makedonia, fikk vi ikke hvile; men vi møtte utfordringer fra alle sider; utenfor var det kamper, innvendig var det frykt.

• Modernisert Norsk Bibel 1866

  For da vi kom til Makedonia, hadde vi ikke ro i kroppen, men vi møtte motgang fra alle kanter; utvendig var det konflikt, innvendig var det frykt.

• KJV/Textus Receptus til norsk

  For da vi kom til Makedonia, fikk vårt kjød ingen hvile, men vi var plaget på alle måter; utenfor strider, inni frykter.

• Den norske oversettelsen av Det Nye Testamente

  For da vi kom til Makedonia, hadde vår kropp ingen hvile, men vi var presset på alle kanter; utenfra var det kamper, innenfra frykt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For da vi kom til Makedonia, hadde vi ikke ro i kroppen, men vi var plaget på alle kanter; utvendig var det strid, innvendig frykt.

• o3-mini KJV Norsk

  For da vi kom til Makedonia, fant kroppen vår ingen hvile; vi ble plaget fra alle kanter – utenfra med stridigheter og innvendig med frykt.

• gpt4.5-preview

  For da vi kom til Makedonia, fikk vi ingen ro for kroppen, men ble plaget på alle måter; utenfor var kamper, innenfor var frykt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For da vi kom til Makedonia, fikk vi ingen ro for kroppen, men ble plaget på alle måter; utenfor var kamper, innenfor var frykt.

• Lingvistisk bibeloversettelse fra grunntekst

  For selv da vi kom til Makedonia, hadde vi ikke noen ro i kroppen, men vi ble plaget på alle måter: ytre kamper, indre frykt.

• Linguistic Bible Translation from Source Texts

  For even when we came into Macedonia, our bodies had no rest, but we were afflicted in every way—conflicts on the outside, fears within.

• NT, oversatt fra gresk Aug2024

  For da vi kom til Makedonia, hadde vår kropp ingen hvile, men vi ble plaget i alle ting; utvendig kamper, innvendig frykt.

• Original Norsk Bibel 1866

  Thi der vi kom til Macedonien, havde vort Kjød ingen Ro, men vi trængtes paa alle Maader; udvortes (var) Strid, indvortes Frygt.

• King James Version 1769 (Standard Version)

  For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

• KJV 1769 norsk

  Da vi kom til Makedonia, fant vi ingen hvile for kroppen, men vi ble plaget på alle kanter; utenfor var det stridigheter, inne var det frykt.

• KJV1611 - Moderne engelsk

  For, when we came into Macedonia, our flesh had no rest, but we were troubled on every side; outside were conflicts, inside were fears.

• King James Version 1611 (Original)

  For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

• Norsk oversettelse av Webster

  For da vi kom til Makedonia, fant vårt kjød ingen hvile, men vi var utsatt for trengsler fra alle kanter. Utenfor var det strid, og inne var det frykt.

• Norsk oversettelse av Youngs Literal Translation

  For selv vi, da vi kom til Makedonia, fikk ikke kroppen vår noe lettelse, men vi opplevde trengsel på alle kanter, utad var det kamper, innvendig frykt.

• Norsk oversettelse av ASV1901

  For da vi kom til Makedonia, hadde vi ingen lettelse for kroppen, men vi var plaget på alle kanter; utenfra var det kamper, innenfra frykt.

• Norsk oversettelse av BBE

  For da vi kom til Makedonia hadde kroppen vår ingen hvile, men vi var plaget på alle kanter; det var stridigheter utenfor og frykt inni.

• Tyndale Bible (1526/1534)

  For when we were come into Macedonia oure flesshe had no rest but we were troubled on every syde. Outwarde was fightynge inwarde was feare.

• Coverdale Bible (1535)

  For whan we were come into Macedonia, oure flesh had no rest, but we were troubled on euery syde: outwarde was fightinge, inwarde was feare.

• Geneva Bible (1560)

  For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.

• Bishops' Bible (1568)

  For when we were come into Macedonia, our flesshe had no rest, but we were troubled on euery syde: Outward was fyghtyng, inward was feare.

• Authorized King James Version (1611)

  ¶ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

• Webster's Bible (1833)

  For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

• Young's Literal Translation (1862/1898)

  for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without `are' fightings, within -- fears;

• American Standard Version (1901)

  For even when we were come into Macedonia our flesh had no relief, but [we were] afflicted on every side; without [were] fightings, within [were] fears.

• Bible in Basic English (1941)

  For even when we had come into Macedonia our flesh had no rest, but we were troubled on every side; there were fightings outside and fears inside.

• World English Bible (2000)

  For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

• NET Bible® (New English Translation)

  For even when we came into Macedonia, our body had no rest at all, but we were troubled in every way– struggles from the outside, fears from within.

Referenced Verses

• Deut 32:25 : 25 { "verseID": "Deuteronomy.32.25", "source": "מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃", "text": "From-outside *təšakkel*-*ḥereḇ* and-from-chambers *ʾêmāh*; also-*bāḥûr* also-*bəṯûlāh*, *yônêq* with-*ʾîš* *śêḇāh*.", "grammar": { "*miḥûṣ*": "preposition with noun - from outside", "*təšakkel*": "verb, piel imperfect, 3rd feminine singular - will bereave", "*ḥereḇ*": "noun, feminine, singular - sword", "*û*": "conjunction - and", "*mêḥăḏārîm*": "preposition with noun, masculine, plural - from chambers/rooms", "*ʾêmāh*": "noun, feminine, singular - terror/horror/dread", "*gam*": "particle - also/even", "*bāḥûr*": "noun, masculine, singular - young man/chosen one", "*gam*": "particle - also/even", "*bəṯûlāh*": "noun, feminine, singular - virgin/maiden", "*yônêq*": "noun, masculine, singular - suckling/infant", "*ʿim*": "preposition - with", "*ʾîš*": "noun, masculine, singular construct - man of", "*śêḇāh*": "noun, feminine, singular - gray hair/old age" }, "variants": { "*təšakkel*": "will bereave/rob/make childless", "*ḥereḇ*": "sword/knife/destruction", "*ʾêmāh*": "terror/horror/dread", "*bāḥûr*": "young man/chosen one/youth", "*bəṯûlāh*": "virgin/maiden/unmarried woman", "*yônêq*": "suckling/nursing infant", "*ʾîš*": "man/person", "*śêḇāh*": "gray hair/old age/hoary head" } }
• 2 Cor 2:13 : 13 { "verseID": "2 Corinthians.2.13", "source": "Οὐκ ἔσχηκα ἄνεσιν τῷ πνεύματί μου, τῷ μὴ εὑρεῖν με Τίτον τὸν ἀδελφόν μου: ἀλλὰ ἀποταξάμενος αὐτοῖς, ἐξῆλθον εἰς Μακεδονίαν.", "text": "Not I have *eschēka* *anesin* in the *pneumati* of me, in the not *heurein* me *Titon* the *adelphon* of me: *alla* having *apotaxamenos* to them, I *exēlthon* into *Makedonian*.", "grammar": { "*eschēka*": "perfect active indicative, 1st person singular - I have had", "*anesin*": "accusative feminine singular - rest/relief", "*pneumati*": "dative neuter singular - spirit", "*heurein*": "aorist active infinitive - to find", "*Titon*": "accusative masculine singular - Titus", "*adelphon*": "accusative masculine singular - brother", "*alla*": "adversative conjunction - but", "*apotaxamenos*": "aorist middle participle, masculine nominative singular - having taken leave", "*exēlthon*": "aorist active indicative, 1st person singular - I went out", "*Makedonian*": "accusative feminine singular - Macedonia" }, "variants": { "*eschēka*": "have had/experienced/possessed", "*anesin*": "rest/relief/relaxation", "*pneumati*": "spirit/inner being", "*apotaxamenos*": "taking leave/saying farewell/bidding goodbye" } }
• 2 Cor 4:8-9 : 8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } } 9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } } 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } } 11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } } 12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }
• 2 Cor 11:23-30 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } } 28 { "verseID": "2 Corinthians.11.28", "source": "Χωρὶς τῶν παρεκτὸς, ἡ ἐπισύστασις μου ἡ καθʼ ἡμέραν, ἡ μέριμνα πασῶν τῶν ἐκκλησιῶν.", "text": "Apart from the *parektos*, the *episystasis* of me that [is] according to day, the *merimna* for all of the *ekklēsiōn*.", "grammar": { "*parektos*": "genitive, neuter, plural - external matters/things outside", "*episystasis*": "nominative, feminine, singular - pressure/crowd/burden", "*merimna*": "nominative, feminine, singular - anxiety/care", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies" }, "variants": { "*parektos*": "external matters/things outside/other things", "*episystasis*": "pressure/crowd/burden/daily pressure", "*merimna*": "anxiety/care/concern", "*ekklēsiōn*": "churches/assemblies/congregations" } } 29 { "verseID": "2 Corinthians.11.29", "source": "Τίς ἀσθενεῖ, καὶ οὐκ ἀσθενῶ; τίς σκανδαλίζεται, καὶ οὐκ ἐγὼ πυροῦμαι;", "text": "Who *asthenei*, and not I *asthenō*? Who *skandalizetai*, and not I *pyroumai*?", "grammar": { "*asthenei*": "present active indicative, 3rd singular - is weak/sick", "*asthenō*": "present active indicative, 1st singular - am weak/sick", "*skandalizetai*": "present passive indicative, 3rd singular - is made to stumble/is offended", "*pyroumai*": "present passive indicative, 1st singular - am burned/am inflamed" }, "variants": { "*asthenei*": "is weak/sick/feeble", "*asthenō*": "am weak/sick/feeble", "*skandalizetai*": "is made to stumble/is offended/falls into sin", "*pyroumai*": "am burned/am inflamed/burn with indignation" } } 30 { "verseID": "2 Corinthians.11.30", "source": "Εἰ καυχᾶσθαι δεῖ, τὰ τῆς ἀσθενείας μου καυχήσομαι.", "text": "If to *kauchasthai* is *dei*, in the [things] of the *astheneias* of me I will *kauchēsomai*.", "grammar": { "*kauchasthai*": "present middle/passive infinitive - to boast/glory", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*astheneias*": "genitive, feminine, singular - of weakness", "*kauchēsomai*": "future middle indicative, 1st singular - will boast/glory" }, "variants": { "*kauchasthai*": "to boast/glory/exult", "*dei*": "it is necessary/must/should", "*astheneias*": "weakness/frailty/infirmity", "*kauchēsomai*": "will boast/glory/exult" } }
• 2 Cor 12:20-21 : 20 { "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } } 21 { "verseID": "2 Corinthians.12.21", "source": "Μὴ, πάλιν ἐλθόντα, με ταπεινώσει ὁ Θεός μου πρὸς ὑμᾶς, καὶ πενθήσω πολλοὺς τῶν προημαρτηκότων, καὶ μὴ μετανοησάντων ἐπὶ τῇ ἀκαθαρσίᾳ καὶ πορνείᾳ καὶ ἀσελγείᾳ ᾗ ἔπραξαν.", "text": "*Mē*, again having *elthonta*, me *tapeinōsei* the *Theos* of me before you, and I *penthēsō* many of the *proēmartēkotōn*, and not having *metanoēsantōn* over the *akatharsia* and *porneia* and *aselgeia* which they *epraxan*.", "grammar": { "*Mē*": "negative particle - lest/not", "*elthonta*": "aorist participle, active, accusative, masculine, singular - having come", "*tapeinōsei*": "future indicative, active, 3rd singular - will humble", "*Theos*": "nominative, masculine, singular - God", "*penthēsō*": "future indicative, active, 1st singular - I will mourn/lament", "*proēmartēkotōn*": "perfect participle, active, genitive, masculine, plural - having sinned before", "*metanoēsantōn*": "aorist participle, active, genitive, masculine, plural - having repented", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*aselgeia*": "dative, feminine, singular - sensuality/licentiousness", "*epraxan*": "aorist indicative, active, 3rd plural - they did/practiced" }, "variants": { "*tapeinōsei*": "will humble/will bring low/will make ashamed", "*penthēsō*": "I will mourn/I will lament/I will grieve", "*proēmartēkotōn*": "having sinned before/having previously sinned", "*metanoēsantōn*": "having repented/having changed their mind", "*akatharsia*": "uncleanness/impurity/filthiness", "*porneia*": "sexual immorality/fornication/prostitution", "*aselgeia*": "sensuality/licentiousness/debauchery", "*epraxan*": "they did/they practiced/they committed" } }
• Gal 4:11 : 11 { "verseID": "Galatians.4.11", "source": "Φοβοῦμαι ὑμᾶς, μή πως εἰκῇ κεκοπίακα εἰς ὑμᾶς.", "text": "I *phoboumai* you, lest somehow *eikē kekopiak* for you", "grammar": { "*phoboumai*": "present indicative middle, 1st person singular - I fear/am concerned", "*eikē*": "adverb - in vain/without purpose", "*kekopiak*": "perfect active indicative, 1st person singular - I have labored/toiled" }, "variants": { "*phoboumai*": "I fear/am concerned/am anxious about", "*eikē*": "in vain/without purpose/uselessly", "*kekopiak*": "I have labored/toiled/worked to exhaustion" } }
• Gal 4:19-20 : 19 { "verseID": "Galatians.4.19", "source": "Τεκνία μου, οὓς πάλιν ὠδίνω ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν,", "text": "*Teknia* of me, whom again I *ōdinō* until *morphōthē Christos* in you", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*ōdinō*": "present active indicative, 1st person singular - I suffer birth pains", "*morphōthē*": "aorist passive subjunctive, 3rd person singular - might be formed", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*teknia*": "little children/dear children", "*ōdinō*": "I suffer birth pains/labor in childbirth", "*morphōthē*": "might be formed/take shape/be fashioned" } } 20 { "verseID": "Galatians.4.20", "source": "Ἤθελον δὲ παρεῖναι πρὸς ὑμᾶς ἄρτι, καὶ ἀλλάξαι τὴν φωνήν μου· ὅτι ἀποροῦμαι ἐν ὑμῖν.", "text": "I was *ēthelon de pareinai pros* you *arti*, and to *allaxai* the *phōnēn* of me; because I *aporoumai* in you", "grammar": { "*ēthelon*": "imperfect active indicative, 1st person singular - I was wishing/desiring", "*de*": "postpositive particle - but/and", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with", "*arti*": "adverb - now/at this moment", "*allaxai*": "aorist active infinitive - to change/alter", "*phōnēn*": "accusative, feminine, singular - voice/tone", "*aporoumai*": "present passive indicative, 1st person singular - I am perplexed/at a loss" }, "variants": { "*ēthelon*": "I was wishing/desiring/wanting", "*pareinai*": "to be present/be with", "*arti*": "now/at this moment/presently", "*allaxai*": "to change/alter/exchange", "*phōnēn*": "voice/tone/manner of speaking", "*aporoumai*": "I am perplexed/at a loss/uncertain" } }
• 1 Thess 3:5 : 5 { "verseID": "1 Thessalonians.3.5", "source": "Διὰ τοῦτο, κἀγὼ μηκέτι στέγων, ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.", "text": "Through *touto*, *kagō* no longer *stegōn*, I *epempsa* for the *gnōnai* the *pistin* of you, lest somehow *epeirasen* you the *peirazōn*, and to *kenon* might *genētai* the *kopos* of us.", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*kagō*": "conjunction and pronoun (kai + egō) - and I", "*stegōn*": "present active participle, nominative singular masculine - bearing/enduring", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*gnōnai*": "aorist active infinitive - to know", "*pistin*": "accusative singular feminine - faith", "*epeirasen*": "aorist active indicative, 3rd person singular - tempted/tested", "*peirazōn*": "present active participle, nominative singular masculine - the one tempting", "*kenon*": "adjective, accusative singular neuter - emptiness/vain", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*kopos*": "nominative singular masculine - labor/toil" }, "variants": { "*stegōn*": "bearing/enduring/covering/holding in", "*gnōnai*": "to know/understand/learn", "*epeirasen*": "tempted/tested/tried", "*peirazōn*": "the tempter/tester/one who tests", "*kenon*": "emptiness/vain/useless/without result", "*kopos*": "labor/toil/trouble/weariness" } }
• Gen 8:9 : 9 { "verseID": "Genesis.8.9", "source": "וְלֹֽא־מָצְאָה֩ הַיּוֹנָ֨ה מָנ֜וֹחַ לְכַף־רַגְלָ֗הּ וַתָּ֤שָׁב אֵלָיו֙ אֶל־הַתֵּבָ֔ה כִּי־מַ֖יִם עַל־פְּנֵ֣י כָל־הָאָ֑רֶץ וַיִּשְׁלַ֤ח יָדוֹ֙ וַיִּקָּחֶ֔הָ וַיָּבֵ֥א אֹתָ֛הּ אֵלָ֖יו אֶל־הַתֵּבָֽה", "text": "And not-*māṣəʾâ* the-*yônâ* *mānôaḥ* for-*kap*-*raglāh* and *wattāšāb* to-him to-the-*tēbâ* because-*mayim* upon-*pənê* all-the-*ʾereṣ*; and *wayyišlaḥ* *yādô* and *wayyiqqāḥehā* and *wayyābēʾ* *ʾōtāh* to-him to-the-*tēbâ*", "grammar": { "*māṣəʾâ*": "qal perfect, 3rd feminine singular with negative particle - she did not find", "*yônâ*": "feminine singular noun with definite article - the dove", "*mānôaḥ*": "masculine singular noun - resting place", "*kap*": "feminine singular construct - palm/sole of", "*raglāh*": "feminine singular noun with 3rd feminine singular suffix - her foot", "*wattāšāb*": "waw-consecutive + qal imperfect, 3rd feminine singular - and she returned", "*tēbâ*": "feminine singular noun with definite article - the ark/box", "*mayim*": "masculine plural noun - waters", "*pənê*": "masculine plural construct - face of/surface of", "*ʾereṣ*": "feminine singular noun with definite article - the earth/land", "*wayyišlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he stretched out/sent forth", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*wayyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and he took her", "*wayyābēʾ*": "waw-consecutive + hiphil imperfect, 3rd masculine singular - and he brought", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - her" }, "variants": { "*māṣəʾâ*": "found/discovered", "*mānôaḥ*": "resting place/rest", "*kap*": "palm/sole", "*wattāšāb*": "returned/came back", "*wayyišlaḥ*": "stretched out/put out/sent forth", "*wayyiqqāḥehā*": "took her/received her/brought her in", "*wayyābēʾ*": "brought/brought in/caused to enter" } }
• Job 18:11 : 11 { "verseID": "Job.18.11", "source": "סָבִיב בִּעֲתֻהוּ בַלָּהוֹת וֶהֱפִיצֻהוּ לְרַגְלָיו", "text": "*sāḇîḇ biʿăṯuhû ḇallāhôṯ wehĕp̄îṣuhû ləraglāyw*", "grammar": { "*sāḇîḇ*": "adverb - around", "*biʿăṯuhû*": "Piel perfect, 3rd common plural + 3rd masculine singular suffix - they terrify him", "*ḇallāhôṯ*": "noun, feminine plural - terrors", "*wehĕp̄îṣuhû*": "conjunction + Hiphil perfect, 3rd common plural + 3rd masculine singular suffix - and they scatter him", "*ləraglāyw*": "preposition + noun, feminine dual construct + 3rd masculine singular suffix - at his feet" }, "variants": { "*sāḇîḇ*": "around/on every side", "*biʿăṯuhû*": "they terrify him/frighten him", "*ḇallāhôṯ*": "terrors/sudden destruction/calamities", "*wehĕp̄îṣuhû*": "and they scatter him/drive him", "*ləraglāyw*": "at his feet/for his steps" } }
• Isa 33:12 : 12 { "verseID": "Isaiah.33.12", "source": "וְהָיוּ עַמִּים מִשְׂרְפוֹת שִׂיד קוֹצִים כְּסוּחִים בָּאֵשׁ יִצַּתּוּ", "text": "And-*hāyû* *ʿammîm* *miśrəpôt* *śîd* *qôṣîm* *kəsûḥîm* in-the-*ʾēš* *yiṣṣattû*", "grammar": { "*hāyû*": "Qal perfect, 3rd person plural - they will be", "*ʿammîm*": "noun, masculine plural - peoples", "*miśrəpôt*": "noun, feminine plural construct - burnings of", "*śîd*": "noun, masculine singular - lime/whitewash", "*qôṣîm*": "noun, masculine plural - thorns", "*kəsûḥîm*": "Qal passive participle, masculine plural - cut down", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*yiṣṣattû*": "Niphal imperfect, 3rd person masculine plural - they will be kindled" }, "variants": { "*hāyû*": "they will be/they shall become", "*ʿammîm*": "peoples/nations", "*miśrəpôt*": "burnings/combustions", "*śîd*": "lime/limestone/whitewash", "*qôṣîm*": "thorns/thorn bushes", "*kəsûḥîm*": "cut down/cut off/mown", "*ʾēš*": "fire/flame", "*yiṣṣattû*": "they will be kindled/they will be set on fire/they will be burned" } }
• Jer 6:25 : 25 { "verseID": "Jeremiah.6.25", "source": "אַל־*תצאי **תֵּֽצְאוּ֙ הַשָּׂדֶ֔ה וּבַדֶּ֖רֶךְ אַל־*תלכי **תֵּלֵ֑כוּ כִּ֚י חֶ֣רֶב לְאֹיֵ֔ב מָג֖וֹר מִסָּבִֽיב׃", "text": "Do-not you-*tēṣəʾû* the-*śādeh* and-in-the-*dereḵ* do-not you-*tēlēḵû* for *ḥereb* to-the-*ʾōyēb* *māgôr* from-*sābîb*.", "grammar": { "*tēṣəʾû*": "qal imperfect, 2nd masculine plural - you will go out", "*śādeh*": "noun, masculine singular - field", "*dereḵ*": "noun, masculine singular - way/road", "*tēlēḵû*": "qal imperfect, 2nd masculine plural - you will walk/go", "*ḥereb*": "noun, feminine singular - sword", "*ʾōyēb*": "qal participle, masculine singular - enemy", "*māgôr*": "noun, masculine singular - terror/fear", "*sābîb*": "adverb - around/surrounding" }, "variants": { "*māgôr* *missābîb*": "terror on every side/fear all around", "*tēṣəʾû*": "you will go out/exit/depart", "*ḥereb*": "sword/warfare/destruction" } }
• Jer 8:18 : 18 { "verseID": "Jeremiah.8.18", "source": "מַבְלִ֥יגִיתִ֖י עֲלֵ֣י יָג֑וֹן עָלַ֖י לִבִּ֥י דַוָּֽי׃", "text": "My *mablîgîtî* upon *yāgôn*, upon-me my *libbî* *dawwāy*.", "grammar": { "*mablîgîtî*": "hiphil infinitive construct with 1st person singular suffix - my comforting", "*yāgôn*": "noun - sorrow/grief", "*libbî*": "noun with 1st person singular suffix - my heart", "*dawwāy*": "adjective - faint/sick" }, "variants": { "*mablîgîtî*": "my comforting/refreshing/recovery", "*yāgôn*": "sorrow/grief/anguish", "*libbî*": "my heart/mind/inner self", "*dawwāy*": "faint/sick/sorrowful" } }
• Jer 20:10 : 10 { "verseID": "Jeremiah.20.10", "source": "כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃", "text": "For *šāmaʿtî* *dibbat* *rabbîm*, *māgôr* *missābîb*, *haggîdû* and *wənaggîdennû*, all *ʾĕnôš* *šəlômî* *šōmərê* *ṣalʿî*; perhaps *yəputteh* and *wənûḵəlāh* to him, and *wəniqqəḥāh* *niqmātēnû* from him.", "grammar": { "*kî*": "conjunction - for/because", "*šāmaʿtî*": "qal perfect, 1st common singular - I have heard", "*dibbat*": "noun, feminine singular construct - evil report of/slander of", "*rabbîm*": "adjective, masculine plural - many", "*māgôr*": "noun, masculine singular - terror", "*missābîb*": "preposition + adverb - from around/all around", "*haggîdû*": "hiphil imperative, masculine plural - declare/report", "*wənaggîdennû*": "waw + hiphil imperfect, 1st common plural with 3rd masculine singular suffix - and we will report him", "*ʾĕnôš*": "noun, masculine singular construct - man of", "*šəlômî*": "noun, masculine singular construct with 1st common singular suffix - my peace", "*šōmərê*": "qal participle, masculine plural construct - watchers of", "*ṣalʿî*": "noun, feminine singular construct with 1st common singular suffix - my limping/stumbling", "*ʾûlay*": "adverb - perhaps", "*yəputteh*": "pual imperfect, 3rd masculine singular - he will be enticed", "*wənûḵəlāh*": "waw + qal imperfect, 1st common plural - and we will prevail", "*wəniqqəḥāh*": "waw + qal imperfect, 1st common plural cohortative - and let us take", "*niqmātēnû*": "noun, feminine singular construct with 1st common plural suffix - our vengeance", "*mimmennû*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*dibbat*": "evil report/slander/whispering", "*māgôr missābîb*": "terror on every side/fear all around", "*ʾĕnôš šəlômî*": "men of my peace/my friends/those at peace with me", "*šōmərê ṣalʿî*": "watchers of my limping/those who watch for my fall/those observing my weakness", "*yəputteh*": "he will be enticed/persuaded/deceived", "*wənûḵəlāh*": "we will prevail/overcome/succeed against", "*niqmātēnû*": "our vengeance/revenge/retribution" } }
• Jer 45:3 : 3 { "verseID": "Jeremiah.45.3", "source": "אָמַ֙רְתָּ֙ אֽוֹי־נָ֣א לִ֔י כִּֽי־יָסַ֧ף יְהוָ֛ה יָג֖וֹן עַל־מַכְאֹבִ֑י יָגַ֙עְתִּי֙ בְּאַנְחָתִ֔י וּמְנוּחָ֖ה לֹ֥א מָצָֽאתִי׃", "text": "*ʾāmartā* woe-*nāʾ* to-me for-*yāsap* *YHWH* *yāgôn* upon-*maḵʾōbî* *yāgaʿtî* in-*ʾanḥātî* and-*mᵊnûḥâ* not *māṣāʾtî*.", "grammar": { "*ʾāmartā*": "verb, qal perfect, 2nd masculine singular - you said", "*nāʾ*": "particle - please/now (emphasis)", "*yāsap*": "verb, qal perfect, 3rd masculine singular - added/increased", "*YHWH*": "proper noun, divine name - LORD", "*yāgôn*": "noun, masculine, singular - sorrow/grief", "*maḵʾōbî*": "noun, masculine, singular with 1st person singular suffix - my pain", "*yāgaʿtî*": "verb, qal perfect, 1st person singular - I am weary/exhausted", "*ʾanḥātî*": "noun, feminine, singular with 1st person singular suffix - my groaning/sighing", "*mᵊnûḥâ*": "noun, feminine, singular - rest/relief", "*māṣāʾtî*": "verb, qal perfect, 1st person singular - I found" }, "variants": { "*nāʾ*": "please/now (emphatic particle)", "*yāsap*": "added/increased/heaped", "*yāgôn*": "sorrow/grief/anguish", "*maḵʾōbî*": "my pain/suffering", "*yāgaʿtî*": "I am weary/exhausted/worn out", "*ʾanḥātî*": "my groaning/sighing", "*mᵊnûḥâ*": "rest/relief/respite" } }
• Matt 11:28-30 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } } 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } } 30 { "verseID": "Matthew.11.30", "source": "Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.", "text": "For the *zygos* of me *chrēstos*, and the *phortion* of me *elaphron* *estin*.", "grammar": { "*zygos*": "nominative, masculine, singular - yoke", "*chrēstos*": "nominative, masculine, singular - kind/good/easy", "*phortion*": "nominative, neuter, singular - burden/load", "*elaphron*": "nominative, neuter, singular - light/not heavy", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*zygos*": "yoke/joining", "*chrēstos*": "kind/good/easy/pleasant", "*phortion*": "burden/load/cargo", "*elaphron*": "light/not heavy/easy to bear", "*estin*": "is" } }
• Acts 20:1 : 1 { "verseID": "Acts.20.1", "source": "¶Μετὰ δὲ τὸ παύσασθαι τὸν θόρυβον, προσκαλεσάμενος ὁ Παῦλος τοὺς μαθητάς, καὶ ἀσπασάμενος, ἐξῆλθεν πορευθῆναι εἰς τὴν Μακεδονίαν.", "text": "After *de* the *pausasthai* the *thorubon*, *proskalesamenos* the *Paulos* the *mathētas*, and *aspasamenos*, *exēlthen* *poreuthēnai* into the *Makedonian*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*pausasthai*": "aorist infinitive, middle voice - to cease/stop", "*thorubon*": "accusative, masculine, singular - uproar/tumult", "*proskalesamenos*": "aorist participle, middle voice, nominative, masculine, singular - having called to himself", "*Paulos*": "nominative, masculine, singular - proper name Paul", "*mathētas*": "accusative, masculine, plural - disciples", "*aspasamenos*": "aorist participle, middle voice, nominative, masculine, singular - having embraced/greeted", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed", "*poreuthēnai*": "aorist infinitive, passive voice - to travel/journey", "*Makedonian*": "accusative, feminine, singular - Macedonia (region)" }, "variants": { "*pausasthai*": "to cease/stop/end", "*thorubon*": "uproar/tumult/riot", "*proskalesamenos*": "having summoned/called for/invited", "*aspasamenos*": "having embraced/greeted/bid farewell", "*exēlthen*": "went out/departed/left", "*poreuthēnai*": "to journey/travel/proceed" } }
• 1 Cor 15:31 : 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } }
• 1 Cor 16:5 : 5 { "verseID": "1 Corinthians.16.5", "source": "Ἐλεύσομαι δὲ πρὸς ὑμᾶς, ὅταν Μακεδονίαν διέλθω: Μακεδονίαν γὰρ διέρχομαι.", "text": "*Eleusomai de pros* you, *hotan Makedonian dielthō*: *Makedonian gar dierchomai*.", "grammar": { "*Eleusomai*": "future, indicative, middle, 1st person, singular - I will come", "*de*": "postpositive particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*hotan*": "temporal conjunction - when/whenever", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*dielthō*": "aorist, subjunctive, active, 1st person, singular - I might pass through", "*gar*": "postpositive particle - for/because", "*dierchomai*": "present, indicative, middle, 1st person, singular - I am passing through/traveling through" }, "variants": { "*pros*": "to/toward/with", "*dielthō*": "pass through/travel through/go through", "*dierchomai*": "am passing through/intend to pass through/am traveling through" } }
• 2 Cor 1:16-17 : 16 { "verseID": "2 Corinthians.1.16", "source": "Καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.", "text": "And through you to *dielthein* into *Makedonian*, and again from *Makedonias* to *elthein* to you, and by you to be *propemphthēnai* into *Ioudaian*.", "grammar": { "*dielthein*": "aorist infinitive, active - to pass through", "*Makedonian*": "accusative, feminine, singular - Macedonia (place name)", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*elthein*": "aorist infinitive, active - to come", "*propemphthēnai*": "aorist infinitive, passive - to be sent forward/escorted", "*Ioudaian*": "accusative, feminine, singular - Judea (place name)" }, "variants": { "*dielthein*": "to pass through/travel through", "*elthein*": "to come/go/arrive", "*propemphthēnai*": "to be sent forward/escorted/helped on journey" } } 17 { "verseID": "2 Corinthians.1.17", "source": "Τοῦτο οὖν βουλευόμενος, μήτι ἄρα τῇ ἐλαφρίᾳ ἐχρησάμην; ἢ ἃ βουλεύομαι, κατὰ σάρκα βουλεύομαι, ἵνα ᾖ παρʼ ἐμοὶ τὸ Ναὶ ναὶ, καὶ τὸ Οὒ οὔ;", "text": "This therefore *bouleuomenos*, did I then use *elaphria*? Or what I *bouleuomai*, according to *sarka* do I *bouleuomai*, that there should be with me the Yes yes, and the No no?", "grammar": { "*bouleuomenos*": "present participle, middle, nominative, masculine, singular - planning/intending", "*elaphria*": "dative, feminine, singular - lightness/fickleness", "*bouleuomai*": "present indicative, middle, 1st person singular - I plan/intend", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*bouleuomenos*": "planning/intending/purposing/deciding", "*elaphria*": "lightness/fickleness/vacillation/indecision", "*bouleuomai*": "I plan/intend/purpose/decide", "*sarka*": "flesh/body/human nature/human standards" } }
• 2 Cor 2:3 : 3 { "verseID": "2 Corinthians.2.3", "source": "Καὶ ἔγραψα ὑμῖν τοῦτο αὐτὸ, ἵνα μὴ, ἐλθὼν λύπην ἔχω ἀφʼ ὧν ἔδει με χαίρειν· πεποιθὼς ἐπὶ πάντας ὑμᾶς, ὅτι ἡ ἐμὴ χαρὰ πάντων ὑμῶν ἐστιν.", "text": "And *egrapsa* to you *touto* *auto*, *hina* not, *elthōn* *lypēn* I *echō* from whom *edei* me to *chairein*; *pepoithōs* upon all you, that the my *chara* of all you *estin*.", "grammar": { "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*touto auto*": "demonstrative pronoun, accusative neuter singular with intensive - this very thing", "*hina*": "conjunction - so that/in order that", "*elthōn*": "aorist active participle, masculine nominative singular - having come", "*lypēn*": "accusative feminine singular - sorrow", "*echō*": "present active subjunctive, 1st person singular - I might have", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*chairein*": "present active infinitive - to rejoice", "*pepoithōs*": "perfect active participle, masculine nominative singular - having trusted/confident", "*chara*": "nominative feminine singular - joy", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*lypēn*": "sorrow/grief/pain", "*chairein*": "to rejoice/be glad", "*pepoithōs*": "having trusted/being confident/relying", "*chara*": "joy/gladness/delight" } }
• 2 Cor 2:9 : 9 { "verseID": "2 Corinthians.2.9", "source": "Εἰς τοῦτο γὰρ καὶ ἔγραψα, ἵνα γνῶ τὴν δοκιμὴν ὑμῶν, εἰ εἰς πάντα ὑπήκοοί ἐστε.", "text": "For *eis touto* *gar* also I *egrapsa*, *hina* I might *gnō* the *dokimēn* of you, if in all things *hypēkooi* you *este*.", "grammar": { "*eis touto*": "preposition + accusative demonstrative - for this purpose", "*gar*": "postpositive conjunction - for/because", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*hina*": "conjunction - so that/in order that", "*gnō*": "aorist active subjunctive, 1st person singular - I might know", "*dokimēn*": "accusative feminine singular - proof/test", "*hypēkooi*": "nominative masculine plural adjective - obedient", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*dokimēn*": "proof/test/approved character", "*hypēkooi*": "obedient/submissive/compliant" } }