Verse 43

{ "verseID": "2Samuel.19.43", "source": "וַיַּעַן֩ כָּל־אִ֨ישׁ יְהוּדָ֜ה עַל־אִ֣ישׁ יִשְׂרָאֵ֗ל כִּֽי־קָר֤וֹב הַמֶּ֙לֶךְ֙ אֵלַ֔י וְלָ֤מָּה זֶּה֙ חָרָ֣ה לְךָ֔ עַל־הַדָּבָ֖ר הַזֶּ֑ה הֶאָכ֤וֹל אָכַ֙לְנוּ֙ מִן־הַמֶּ֔לֶךְ אִם־נִשֵּׂ֥את נִשָּׂ֖א לָֽנוּ׃", "text": "And *wayyaʿan* all-*ʾîš* *yəhûdâh* against-*ʾîš* *yiśrāʾēl*, \"*kî*-*qārôb* the-*melek* to-me, and *lāmmâh* this *ḥārâh* to-you about-the-*dābār* the-this? *heʾākôl* *ʾāḵalnû* from-the-*melek*? *ʾim*-*niśśēʾt* *niśśāʾ* to-us?\"", "grammar": { "*wayyaʿan*": "Qal imperfect 3rd masculine singular with waw consecutive - and he answered", "*ʾîš*": "noun, masculine singular construct - men of", "*yəhûdâh*": "proper noun - Judah", "*yiśrāʾēl*": "proper noun - Israel", "*kî*": "conjunction - because/for", "*qārôb*": "adjective, masculine singular - near/close", "*melek*": "definite noun, masculine singular - king", "*lāmmâh*": "interrogative adverb - why", "*ḥārâh*": "Qal perfect 3rd masculine singular - burned/was angry", "*dābār*": "noun, masculine singular - word/matter/thing", "*heʾākôl*": "interrogative particle with infinitive absolute Qal - eating at all", "*ʾāḵalnû*": "Qal perfect 1st plural - we ate/we have eaten", "*ʾim*": "conjunction - if/or", "*niśśēʾt*": "Qal infinitive absolute - lifting/carrying", "*niśśāʾ*": "Niphal perfect 3rd masculine singular - was carried/was borne" }, "variants": { "*wayyaʿan*": "answered/replied/responded", "*kî*": "because/for/that", "*qārôb*": "near/close/closely related", "*ḥārâh*": "burned with anger/became furious/was incensed", "*heʾākôl* *ʾāḵalnû*": "Have we eaten at all/Have we consumed anything/Have we devoured anything", "*niśśēʾt* *niśśāʾ*": "Has anything been carried away/Has a gift been given/Has any favor been granted" } }

Other Translations

• GT, oversatt fra Hebraisk

  Alle mennene i Juda svarte mennene i Israel: 'Kongen er nær slektning til oss. Hvorfor blir dere sinte? Har vi spist noe av kongens mat eller fått noen gaver?'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Israels menn svarte Judas menn og sa: Vi har ti deler i kongen, og vi har også mer rett i David enn dere. Hvorfor har dere foraktet oss, at vårt råd ikke ble hørt først når vi førte vår konge tilbake? Men Judas menns ord var hardere enn Israels menns.

• Norsk King James

  Og alle Israels menn kom til kongen og sa til kongen: "Hvorfor har våre brødre, Juda menn, stjålet deg bort, og brakt kongen, og hans husstand, og hele Davids menn med ham, over Jordan?"

• Modernisert Norsk Bibel 1866

  Israels menn svarte Judas menn og sa: Vi har ti deler av kongens rike, og så hadde vi også mer rett til David enn dere. Hvorfor har dere foraktet oss? Var ikke vårt ord først om å hente kongen tilbake? Men Judas menns ord var hardere enn Israels menns ord.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Alle Judas menn svarte Israels menn og sa: 'Kongen er nær oss. Hvorfor blir dere sinte over dette? Har vi spist kongens mat, eller har vi fått noen gave?'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og Israels menn svarte Judas menn og sa: «Vi har ti deler i kongen og derved mer rett i David enn dere. Hvorfor har dere da foraktet oss, så vårt råd ikke ble spurt først om å føre vår konge tilbake?» Men Judas menns ord var hardere enn Israels menns ord.

• o3-mini KJV Norsk

  Israels menn svarte Juda-mennene: «Vi har ti deler i kongen, og vi har enda større rett til David enn dere. Hvorfor foraktet dere oss at vårt råd ikke ble hørt først om å bringe kongen tilbake?» Og Juda-mennenes ord var hevngjerrigere enn Israels menn sine.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og Israels menn svarte Judas menn og sa: «Vi har ti deler i kongen og derved mer rett i David enn dere. Hvorfor har dere da foraktet oss, så vårt råd ikke ble spurt først om å føre vår konge tilbake?» Men Judas menns ord var hardere enn Israels menns ord.

• Lingvistisk bibeloversettelse fra grunntekst

  Da svarte alle Judas menn Israels menn og sa: "Fordi kongen er nærmere oss. Hvorfor blir dere sinte over dette? Har vi spist noe av kongens eiendom, eller har vi mottatt noen gave?"

• Linguistic Bible Translation from Source Texts

  The men of Judah responded to the men of Israel, "The king is closely related to us. Why are you angry about this matter? Have we eaten any of the king’s provisions, or have we taken anything for ourselves?"

• GT, oversatt fra hebraisk Aug2024

  Da svarte Judas menn Israels menn: 'Kongen tilhører oss på grunn av vår slektskap. Hvorfor er dere sinte for dette? Har vi spist av kongens mat eller fått noen gaver?'

• Original Norsk Bibel 1866

  Da svarede Israels Mænd Judæ Mænd og sagde: Jeg haver ti Gange mere hos Kongen, dertil ogsaa hos David, jeg end du, og hvorfor haver du ringeagtet mig? og var ikke mit Ord det første til at hente min Konge tilbage? men Judæ Mænds Ord vare haardere end Israels Mænds Ord.

• King James Version 1769 (Standard Version)

  And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

• KJV 1769 norsk

  Mennene fra Israel svarte mennene fra Juda og sa: Vi har ti deler i kongen, og vi har også mer rett til David enn dere. Hvorfor gjorde dere oss små, slik at vårt råd ikke først ble hørt om å hente tilbake vår konge? Ordene fra mennene fra Juda var sterkere enn ordene fra mennene fra Israel.

• KJV1611 - Moderne engelsk

  And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than you; why then did you despise us, that our advice was not first in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

• King James Version 1611 (Original)

  And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

• Norsk oversettelse av Webster

  Mennene fra Israel svarte mennene fra Juda og sa: Vi har ti deler i kongen, og vi har også mer rett til David enn dere: hvorfor foraktet dere oss, slik at vårt råd ikke skulle være det første i å få kongen tilbake? Ordene til mennene fra Juda var hardere enn ordene til mennene fra Israel.

• Norsk oversettelse av Youngs Literal Translation

  Israels menn svarte Judas menn: «Vi har ti deler i kongen, og også i David, mer enn dere. Hvorfor har dere foraktet oss, ved at vårt ord ikke kom først om å bringe vår konge tilbake?» Judas menns ord var skarpere enn Israels menns ord.

• Norsk oversettelse av ASV1901

  Israels menn svarte Judas menn og sa: Vi har ti deler i kongen og har også mer rett i David enn dere. Hvorfor har dere da foraktet oss, slik at vår stemme ikke først ble hørt når det gjaldt å bringe vår konge tilbake? Men Judas menns ord var hardere enn Israels menns ord.

• Norsk oversettelse av BBE

  Israels menn svarte judittene: Vi har ti deler i kongen, vi som også er de eldste etter fødselsrekkefølge. Hvorfor har dere foraktet oss, og hvorfor var det ikke vi som først foreslo at kongen skulle hente tilbake? Men Judas menns ord var hardere enn Israels menns ord.

• Coverdale Bible (1535)

  Then answered they of Israel vnto them of Iuda, & sayde: We haue ten tymes more with the kynge and with Dauid, the thou, why hast thou regarded me then so lightly, that oures were not the first to fetch oure kynge agayne? But they of Iuda spake harder then they of Israel.

• Geneva Bible (1560)

  And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.

• Bishops' Bible (1568)

  And the men of Israel aunswered the men of Iuda, and saide: We haue ten partes in the king, and haue thereto more ryght to Dauid then ye: Why then did ye despise vs, that our aduise should not be first had, in restoring our king? And the wordes of the men of Iuda were fiercer the the wordes of the men of Israel.

• Authorized King James Version (1611)

  And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

• Webster's Bible (1833)

  The men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than you: why then did you despise us, that our advice should not be first had in bringing back our king? The words of the men of Judah were fiercer than the words of the men of Israel.

• Young's Literal Translation (1862/1898)

  And the men of Israel answer the men of Judah, and say, `Ten parts we have in the king, and also in David more than you; and wherefore have ye lightly esteemed us, that our word hath not been first to bring back our king?' And the word of the men of Judah is sharper than the word of the men of Israel.

• American Standard Version (1901)

  And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more [right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.

• Bible in Basic English (1941)

  And in answer to the men of Judah, the men of Israel said, We have ten parts in the king, and we are the first in order of birth: why did you make nothing of us? and were we not the first to make suggestions for getting the king back? And the words of the men of Judah were more violent than the words of the men of Israel.

• World English Bible (2000)

  The men of Israel answered the men of Judah, and said, "We have ten parts in the king, and we have also more claim to David than you. Why then did you despise us, that our advice should not be first had in bringing back our king?" The words of the men of Judah were fiercer than the words of the men of Israel.

• NET Bible® (New English Translation)

  The men of Israel replied to the men of Judah,“We have ten shares in the king, and we have a greater claim on David than you do! Why do you want to curse us? Weren’t we the first to suggest bringing back our king?” But the comments of the men of Judah were more severe than those of the men of Israel.

Referenced Verses

• 2 Sam 5:1 : 1 { "verseID": "2 Samuel.5.1", "source": "וַיָּבֹ֜אוּ כָּל־שִׁבְטֵ֧י יִשְׂרָאֵ֛ל אֶל־דָּוִ֖ד חֶבְר֑וֹנָה וַיֹּאמְר֣וּ לֵאמֹ֔ר הִנְנ֛וּ עַצְמְךָ֥ וּֽבְשָׂרְךָ֖ אֲנָֽחְנוּ׃", "text": "*wə-yābōʾû* all-*šiḇṭê* *yiśrāʾēl* to-*dāwid* *ḥeḇrônāh* *wə-yōʾmərû* to say, *hinnənû* *ʿaṣməḵā* and-*bəśārəḵā* *ʾănāḥnû*", "grammar": { "*wə-yābōʾû*": "conjunction + Qal imperfect 3rd plural - and they came", "*šiḇṭê*": "construct plural - tribes of", "*yiśrāʾēl*": "proper noun - Israel", "*dāwid*": "proper noun - David", "*ḥeḇrônāh*": "proper noun with directional he - to Hebron", "*wə-yōʾmərû*": "conjunction + Qal imperfect 3rd plural - and they said", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*hinnənû*": "presentative particle + 1st person plural suffix - behold us", "*ʿaṣməḵā*": "noun + 2nd person masculine singular suffix - your bone", "*bəśārəḵā*": "noun + 2nd person masculine singular suffix - your flesh", "*ʾănāḥnû*": "1st person plural pronoun - we" }, "variants": { "*hinnənû*": "behold us/here we are", "*ʿaṣməḵā*": "your bone/your relative/your kindred", "*bəśārəḵā*": "your flesh/your relative/your kindred" } }
• Gal 5:20 : 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } }
• Gal 5:26 : 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }
• Phil 2:3 : 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }
• Jas 1:20 : 20 { "verseID": "James.1.20", "source": "Ὀργὴ γὰρ ἀνδρὸς δικαιοσύνην Θεοῦ οὐ κατεργάζεται.", "text": "*Orgē* for of *andros* *dikaiosynēn* of *Theou* not *katergazetai*.", "grammar": { "*Orgē*": "nominative, feminine, singular - subject", "*andros*": "genitive, masculine, singular - possessive (of man)", "*dikaiosynēn*": "accusative, feminine, singular - direct object", "*Theou*": "genitive, masculine, singular - possessive (of God)", "*katergazetai*": "present, middle, indicative, 3rd person singular - works/produces" }, "variants": { "*Orgē*": "anger/wrath/rage", "*andros*": "man/male/husband", "*dikaiosynēn*": "righteousness/justice/righteous behavior", "*katergazetai*": "produces/achieves/brings about/accomplishes" } }
• Jas 3:2-9 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } } 3 { "verseID": "James.3.3", "source": "Ἰδε, τῶν ἵππων τοὺς χαλινοὺς εἰς τὰ στόματα βάλλομεν, πρὸς τὸ πείθεσθαι αὐτοὺς ἡμῖν· καὶ ὅλον τὸ σῶμα αὐτῶν μετάγομεν.", "text": "*Ide*, of the *hippōn* the *chalinous* into the *stomata* we *ballomen*, *pros* the *peithesthai* them to us; and *holon* the *sōma* of them we *metagomen*.", "grammar": { "*Ide*": "aorist imperative, active, 2nd singular - behold/see/look", "*hippōn*": "genitive, masculine, plural - horses", "*chalinous*": "accusative, masculine, plural - bits/bridles", "*stomata*": "accusative, neuter, plural - mouths", "*ballomen*": "present indicative, active, 1st plural - we put/place", "*pros*": "preposition + accusative - toward/for", "*peithesthai*": "present infinitive, middle - to obey/be persuaded", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*metagomen*": "present indicative, active, 1st plural - we guide/direct/turn" }, "variants": { "*Ide*": "behold/see/look", "*chalinous*": "bits/bridles", "*ballomen*": "put/place/throw", "*peithesthai*": "obey/be persuaded/comply", "*metagomen*": "guide/direct/turn/lead" } } 4 { "verseID": "James.3.4", "source": "Ἰδοὺ καὶ τὰ πλοῖα, τηλικαῦτα ὄντα, καὶ ὑπὸ σκληρῶν ἀνέμων ἐλαυνόμενα, μετάγεται ὑπὸ ἐλαχίστου πηδαλίου, ὅπου ἂν ἡ ὁρμὴ τοῦ εὐθύνοντος βούληται.", "text": "*Idou* also the *ploia*, *tēlikauta* *onta*, and by *sklērōn* *anemōn* *elaunomena*, *metagetai* by *elachistou* *pēdaliou*, wherever *an* the *hormē* of the *euthynontos* *boulētai*.", "grammar": { "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*ploia*": "nominative, neuter, plural - ships/boats", "*tēlikauta*": "nominative, neuter, plural - so large/such great", "*onta*": "present participle, active, nominative, neuter, plural - being", "*sklērōn*": "genitive, masculine, plural - strong/harsh/violent", "*anemōn*": "genitive, masculine, plural - winds", "*elaunomena*": "present participle, passive, nominative, neuter, plural - being driven", "*metagetai*": "present indicative, passive, 3rd singular - is guided/directed", "*elachistou*": "genitive, neuter, singular - smallest/very small", "*pēdaliou*": "genitive, neuter, singular - rudder", "*an*": "particle marking contingency", "*hormē*": "nominative, feminine, singular - impulse/desire", "*euthynontos*": "present participle, active, genitive, masculine, singular - pilot/helmsman", "*boulētai*": "present subjunctive, middle, 3rd singular - wishes/desires" }, "variants": { "*ploia*": "ships/boats/vessels", "*tēlikauta*": "so large/so great/such size", "*sklērōn*": "harsh/violent/strong", "*elaunomena*": "driven/propelled/forced", "*metagetai*": "guided/directed/steered", "*pēdaliou*": "rudder/helm", "*hormē*": "impulse/desire/inclination", "*euthynontos*": "pilot/helmsman/one who steers" } } 5 { "verseID": "James.3.5", "source": "Οὕτως Καὶ ἡ γλῶσσα μικρὸν μέλος ἐστὶν, καὶ μεγάλαυχεῖ. Ἰδοὺ, ὀλίγον πῦρ ἡλίκην ὕλην ἀνάπτει!", "text": "*Houtōs* also the *glōssa* *mikron* *melos* *estin*, and *megalaucheī*. *Idou*, *oligon* *pyr* how great *hylēn* *anaptei*!", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*glōssa*": "nominative, feminine, singular - tongue", "*mikron*": "nominative, neuter, singular - small/little", "*melos*": "nominative, neuter, singular - member/part", "*estin*": "present indicative, active, 3rd singular - is", "*megalaucheī*": "present indicative, active, 3rd singular - boasts greatly", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look", "*oligon*": "nominative, neuter, singular - small/little", "*pyr*": "nominative, neuter, singular - fire", "*hylēn*": "accusative, feminine, singular - forest/wood/matter", "*anaptei*": "present indicative, active, 3rd singular - kindles/sets on fire" }, "variants": { "*glōssa*": "tongue/language", "*melos*": "member/limb/part", "*megalaucheī*": "boasts greatly/speaks arrogantly", "*hylēn*": "forest/wood/material", "*anaptei*": "kindles/sets ablaze/ignites" } } 6 { "verseID": "James.3.6", "source": "Καὶ ἡ γλῶσσα πῦρ, ὁ κόσμος τῆς ἀδικίας: οὕτως ἡ γλῶσσα καθίσταται ἐν τοῖς μέλεσιν ἡμῶν, ἡ σπιλοῦσα ὅλον τὸ σῶμα, καὶ φλογίζουσα τὸν τροχὸν τῆς γενέσεως· καὶ φλογιζομένη ὑπὸ τῆς γεέννης.", "text": "And the *glōssa* *pyr*, the *kosmos* of the *adikias*: *houtōs* the *glōssa* *kathistatai* in the *melesin* of us, the *spilousa* *holon* the *sōma*, and *phlogizousa* the *trochon* of the *geneseōs*; and being *phlogizomenē* by the *geennēs*.", "grammar": { "*glōssa*": "nominative, feminine, singular - tongue", "*pyr*": "nominative, neuter, singular - fire", "*kosmos*": "nominative, masculine, singular - world/order/system", "*adikias*": "genitive, feminine, singular - unrighteousness/iniquity", "*houtōs*": "adverb - thus/in this manner", "*kathistatai*": "present indicative, middle/passive, 3rd singular - is set/established", "*melesin*": "dative, neuter, plural - members/parts", "*spilousa*": "present participle, active, nominative, feminine, singular - defiling/staining", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body", "*phlogizousa*": "present participle, active, nominative, feminine, singular - setting on fire", "*trochon*": "accusative, masculine, singular - wheel/course", "*geneseōs*": "genitive, feminine, singular - origin/birth/existence", "*phlogizomenē*": "present participle, passive, nominative, feminine, singular - being set on fire", "*geennēs*": "genitive, feminine, singular - hell/Gehenna" }, "variants": { "*kosmos*": "world/order/system/universe", "*adikias*": "unrighteousness/iniquity/wickedness", "*kathistatai*": "is set/established/placed/appointed", "*spilousa*": "defiling/staining/polluting", "*phlogizousa*": "setting on fire/inflaming", "*trochon*": "wheel/course/circle", "*geneseōs*": "birth/origin/existence/life", "*geennēs*": "hell/Gehenna" } } 7 { "verseID": "James.3.7", "source": "Πᾶσα γὰρ φύσις θηρίων, τε καὶ πετεινῶν, ἑρπετῶν τε, καὶ ἐναλίων, δαμάζεται, καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ:", "text": "Every *gar* *physis* of *thēriōn*, *te* and *peteinōn*, *herpetōn* *te*, and *enaliōn*, *damazetai*, and has been *dedamastai* by the *physei* the *anthrōpinē*:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*physis*": "nominative, feminine, singular - nature/kind", "*thēriōn*": "genitive, neuter, plural - wild animals/beasts", "*te*": "conjunction - and/both", "*peteinōn*": "genitive, neuter, plural - birds/flying creatures", "*herpetōn*": "genitive, neuter, plural - reptiles/creeping things", "*enaliōn*": "genitive, neuter, plural - sea creatures", "*damazetai*": "present indicative, passive, 3rd singular - is tamed/subdued", "*dedamastai*": "perfect indicative, passive, 3rd singular - has been tamed/subdued", "*physei*": "dative, feminine, singular - nature", "*anthrōpinē*": "dative, feminine, singular - human" }, "variants": { "*physis*": "nature/kind/species", "*thēriōn*": "wild animals/beasts", "*peteinōn*": "birds/flying creatures", "*herpetōn*": "reptiles/creeping things", "*enaliōn*": "sea creatures/marine animals", "*damazetai*": "is tamed/subdued/controlled", "*dedamastai*": "has been tamed/subdued/controlled" } } 8 { "verseID": "James.3.8", "source": "Τὴν δὲ γλῶσσαν οὐδεὶς δύναται ἀνθρώπων δαμάσαι· ἀκατάσχετον κακόν, μεστὴ ἰοῦ θανατηφόρου.", "text": "The *de* *glōssan* *oudeis* *dynatai* of *anthrōpōn* to *damasai*; *akatascheton* *kakon*, *mestē* of *iou* *thanatēphorou*.", "grammar": { "*de*": "postpositive conjunction - but/yet", "*glōssan*": "accusative, feminine, singular - tongue", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present indicative, middle, 3rd singular - is able", "*anthrōpōn*": "genitive, masculine, plural - of humans/men", "*damasai*": "aorist infinitive, active - to tame/subdue", "*akatascheton*": "nominative, neuter, singular - uncontrollable/restless", "*kakon*": "nominative, neuter, singular - evil/bad thing", "*mestē*": "nominative, feminine, singular - full", "*iou*": "genitive, masculine, singular - poison/venom", "*thanatēphorou*": "genitive, masculine, singular - death-bringing/deadly" }, "variants": { "*akatascheton*": "uncontrollable/restless/untameable", "*kakon*": "evil/bad thing/harm", "*mestē*": "full/filled", "*iou*": "poison/venom", "*thanatēphorou*": "death-bringing/deadly/fatal" } } 9 { "verseID": "James.3.9", "source": "Ἐν αὐτῇ εὐλογοῦμεν τὸν Θεὸν, καὶ Πατέρα· καὶ ἐν αὐτῇ καταρώμεθα τοὺς ἀνθρώπους, τοὺς καθʼ ὁμοίωσιν Θεοῦ γεγονότας.", "text": "In *autē* we *eulogoumen* the *Theon*, and *Patera*; and in *autē* we *katarōmetha* the *anthrōpous*, the ones according to *homoiōsin* of *Theou* having *gegonotas*.", "grammar": { "*autē*": "dative, feminine, singular - it/same", "*eulogoumen*": "present indicative, active, 1st plural - we bless", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*katarōmetha*": "present indicative, middle, 1st plural - we curse", "*anthrōpous*": "accusative, masculine, plural - humans/men", "*homoiōsin*": "accusative, feminine, singular - likeness/image", "*Theou*": "genitive, masculine, singular - of God", "*gegonotas*": "perfect participle, active, accusative, masculine, plural - having been made/become" }, "variants": { "*eulogoumen*": "bless/praise/speak well of", "*katarōmetha*": "curse/condemn/call down evil upon", "*homoiōsin*": "likeness/similarity/image", "*gegonotas*": "having been made/become/created" } } 10 { "verseID": "James.3.10", "source": "Ἐκ τοῦ αὐτοῦ στόματος ἐξέρχεται εὐλογία καὶ κατάρα. Οὐ χρή ἀδελφοί μου, ταῦτα οὕτως γίνεσθαι.", "text": "Out of the *autou* *stomatos* *exerchetai* *eulogia* and *katara*. Not *chrē* *adelphoi* of me, these things *houtōs* to *ginesthai*.", "grammar": { "*autou*": "genitive, neuter, singular - same", "*stomatos*": "genitive, neuter, singular - mouth", "*exerchetai*": "present indicative, middle, 3rd singular - comes out/proceeds", "*eulogia*": "nominative, feminine, singular - blessing", "*katara*": "nominative, feminine, singular - curse", "*chrē*": "impersonal verb - it is necessary/proper", "*adelphoi*": "vocative, masculine, plural - brothers", "*houtōs*": "adverb - thus/in this manner", "*ginesthai*": "present infinitive, middle - to become/happen" }, "variants": { "*stomatos*": "mouth/opening", "*exerchetai*": "comes out/proceeds/goes forth", "*eulogia*": "blessing/praise", "*katara*": "curse/imprecation", "*chrē*": "it is necessary/proper/fitting", "*ginesthai*": "to become/happen/take place" } }
• Jas 3:14-16 : 14 { "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } } 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } }
• Jas 4:1-5 : 1 { "verseID": "James.4.1", "source": "Πόθεν πόλεμοι καὶ μάχαι ἐν ὑμῖν; οὐκ ἐντεῦθεν, ἐκ τῶν ἡδονῶν ὑμῶν τῶν στρατευομένων ἐν τοῖς μέλεσιν ὑμῶν;", "text": "From where *polemoi* and *machai* in you? not *enteuthen*, from the *hēdonōn* of you the ones *strateuomenōn* in the *melesin* of you?", "grammar": { "*polemoi*": "nominative, masculine, plural - wars/conflicts", "*machai*": "nominative, feminine, plural - fights/quarrels", "*enteuthen*": "adverb - from here/from this source", "*hēdonōn*": "genitive, feminine, plural - pleasures/desires", "*strateuomenōn*": "present middle/passive participle, genitive, feminine, plural - waging war/campaigning", "*melesin*": "dative, neuter, plural - members/limbs/parts of body" }, "variants": { "*polemoi*": "wars/conflicts/fighting", "*machai*": "fights/quarrels/contentions", "*hēdonōn*": "pleasures/lusts/desires", "*strateuomenōn*": "waging war/campaigning/battling", "*melesin*": "members/limbs/body parts" } } 2 { "verseID": "James.4.2", "source": "Ἐπιθυμεῖτε, καὶ οὐκ ἔχετε: φονεύετε, καὶ ζηλοῦτε, καὶ οὐ δύνασθε ἐπιτυχεῖν: μάχεσθε καὶ πολεμεῖτε, οὐκ ἔχετε δὲ, διὰ τὸ μὴ αἰτεῖσθαι ὑμᾶς.", "text": "You *epithymeite*, and not *echete*: you *phoneuete*, and you *zēloute*, and not you *dynasthe epitychein*: you *machesthe* and you *polemeite*, not *echete* *de*, through the not *aiteisthai* you.", "grammar": { "*epithymeite*": "present active indicative, 2nd plural - desire/lust", "*echete*": "present active indicative, 2nd plural - have/possess", "*phoneuete*": "present active indicative, 2nd plural - murder/kill", "*zēloute*": "present active indicative, 2nd plural - covet/envy/are zealous", "*dynasthe*": "present middle/passive indicative, 2nd plural - are able/can", "*epitychein*": "aorist active infinitive - obtain/achieve", "*machesthe*": "present middle/passive indicative, 2nd plural - fight/quarrel", "*polemeite*": "present active indicative, 2nd plural - wage war/battle", "*de*": "conjunction - but/and/now", "*aiteisthai*": "present middle/passive infinitive - ask/request" }, "variants": { "*epithymeite*": "desire/lust/crave", "*phoneuete*": "murder/kill/slay", "*zēloute*": "are jealous/covet/envy/are zealous", "*epitychein*": "obtain/achieve/acquire", "*machesthe*": "fight/quarrel/contend", "*polemeite*": "wage war/battle/fight", "*aiteisthai*": "ask/request/beg" } } 3 { "verseID": "James.4.3", "source": "Αἰτεῖτε, καὶ οὐ λαμβάνετε, διότι κακῶς αἰτεῖσθε, ἵνα ἐν ταῖς ἡδοναῖς ὑμῶν δαπανήσητε.", "text": "You *aiteite*, and not you *lambanete*, because *kakōs* you *aiteisthe*, that in the *hēdonais* of you you may *dapanēsēte*.", "grammar": { "*aiteite*": "present active indicative, 2nd plural - ask/request", "*lambanete*": "present active indicative, 2nd plural - receive/take", "*kakōs*": "adverb - wrongly/badly/evilly", "*aiteisthe*": "present middle indicative, 2nd plural - ask/request", "*hēdonais*": "dative, feminine, plural - pleasures/desires", "*dapanēsēte*": "aorist active subjunctive, 2nd plural - spend/consume" }, "variants": { "*aiteite*": "ask/request/beg", "*lambanete*": "receive/take/accept", "*kakōs*": "wrongly/badly/evilly/improperly", "*aiteisthe*": "ask/request for yourselves", "*hēdonais*": "pleasures/lusts/desires", "*dapanēsēte*": "spend/consume/waste" } } 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } } 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }
• Judg 8:1 : 1 { "verseID": "Judges.8.1", "source": "וַיֹּאמְר֨וּ אֵלָ֜יו אִ֣ישׁ אֶפְרַ֗יִם מָֽה־הַדָּבָ֤ר הַזֶּה֙ עָשִׂ֣יתָ לָּ֔נוּ לְבִלְתִּי֙ קְרֹ֣אות לָ֔נוּ כִּ֥י הָלַ֖כְתָּ לְהִלָּחֵ֣ם בְּמִדְיָ֑ן וַיְרִיב֥וּן אִתּ֖וֹ בְּחָזְקָֽה׃", "text": "*wə-yōʾmərū* to-him *ʾîš ʾep̄rayim* what-the-*dāḇār* the-this *ʿāśîṯā* to-us to-not *qərōʾwṯ* to-us that *hālaḵtā* to-*hilāḥēm* in-*miḏyān wə-yərîḇūn* with-him in-*ḥāzəqâ*", "grammar": { "*wə-yōʾmərū*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they said", "*ʾîš ʾep̄rayim*": "construct relationship, masculine singular + proper noun - man/men of Ephraim", "*dāḇār*": "masculine singular noun - word/thing/matter", "*ʿāśîṯā*": "Qal perfect, 2nd masculine singular - you did/have done", "*qərōʾwṯ*": "Qal infinitive construct - to call", "*hālaḵtā*": "Qal perfect, 2nd masculine singular - you went", "*hilāḥēm*": "Niphal infinitive construct - to fight", "*miḏyān*": "proper noun - Midian", "*wə-yərîḇūn*": "waw consecutive + Qal imperfect, 3rd masculine plural - and they contended/strove", "*ḥāzəqâ*": "feminine singular adjective - strongly/forcefully" }, "variants": { "*ʾîš ʾep̄rayim*": "man of Ephraim/men of Ephraim (collective singular)", "*dāḇār*": "word/thing/matter/action", "*yərîḇūn*": "contended/strove/quarreled/disputed", "*ḥāzəqâ*": "strongly/forcefully/severely" } }
• Judg 9:23 : 23 { "verseID": "Judges.9.23", "source": "וַיִּשְׁלַ֤ח אֱלֹהִים֙ ר֣וּחַ רָעָ֔ה בֵּ֣ין אֲבִימֶ֔לֶךְ וּבֵ֖ין בַּעֲלֵ֣י שְׁכֶ֑ם וַיִּבְגְּד֥וּ בַעֲלֵי־שְׁכֶ֖ם בַּאֲבִימֶֽלֶךְ׃", "text": "And-*yišlaḥ* *ʾĕlōhîm* *rûaḥ* *rāʿâ* between *ʾăbîmelek* and-between *baʿălê* *šekem*, and-*yibgĕdû* *baʿălê*-*šekem* against-*ʾăbîmelek*.", "grammar": { "*yišlaḥ*": "verb, Qal imperfect with waw consecutive, 3rd person masculine singular - sent", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*rûaḥ*": "feminine noun, singular - spirit", "*rāʿâ*": "feminine adjective, singular - evil/bad", "*ʾăbîmelek*": "proper noun - Abimelech", "*baʿălê*": "masculine plural noun, construct state - lords/masters/citizens of", "*šekem*": "proper noun - Shechem", "*yibgĕdû*": "verb, Qal imperfect with waw consecutive, 3rd person masculine plural - dealt treacherously/betrayed" }, "variants": { "*yišlaḥ*": "sent/dispatched", "*ʾĕlōhîm*": "God/gods/divine being", "*rûaḥ*": "spirit/breath/wind", "*rāʿâ*": "evil/bad/harmful/malicious", "*baʿălê*": "lords of/citizens of/men of", "*yibgĕdû*": "dealt treacherously/betrayed/were faithless" } }
• Judg 12:1-6 : 1 { "verseID": "Judges.12.1", "source": "וַיִּצָּעֵק֙ אִ֣ישׁ אֶפְרַ֔יִם וַֽיַּעֲבֹ֖ר צָפ֑וֹנָה וַיֹּאמְר֨וּ לְיִפְתָּ֜ח מַדּ֣וּעַ ׀ עָבַ֣רְתָּ ׀ לְהִלָּחֵ֣ם בִּבְנֵי־עַמּ֗וֹן וְלָ֙נוּ֙ לֹ֤א קָרָ֙אתָ֙ לָלֶ֣כֶת עִמָּ֔ךְ בֵּיתְךָ֕ נִשְׂרֹ֥ף עָלֶ֖יךָ בָּאֵֽשׁ", "text": "And *wayiṣṣāʿēq* *ʾîš* *ʾep̄rayim* and *wayyaʿăḇōr* *ṣāp̄ônāh* and *wayyōʾmərû* to-*yip̄tāḥ* *maddûaʿ* *ʿāḇartā* to-*lehillāḥēm* in-*bənê*-*ʿammôn* and-to-us not *qārāʾtā* to-*lāleḵeṯ* with-you *bêṯəḵā* *niśrōp̄* upon-you *bāʾēš*", "grammar": { "*wayiṣṣāʿēq*": "waw-consecutive + Niphal imperfect 3rd masculine singular - and he/it was called out/was summoned", "*ʾîš*": "masculine singular construct - man of", "*ʾep̄rayim*": "proper noun - Ephraim (tribe)", "*wayyaʿăḇōr*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he crossed over/passed", "*ṣāp̄ônāh*": "feminine singular noun with directional heh - northward", "*wayyōʾmərû*": "waw-consecutive + Qal imperfect 3rd masculine plural - and they said", "*yip̄tāḥ*": "proper noun - Jephthah", "*maddûaʿ*": "interrogative - why", "*ʿāḇartā*": "Qal perfect 2nd masculine singular - you crossed over/passed", "*lehillāḥēm*": "preposition + Niphal infinitive construct - to fight", "*bənê*": "masculine plural construct - sons of", "*ʿammôn*": "proper noun - Ammon", "*qārāʾtā*": "Qal perfect 2nd masculine singular - you called", "*lāleḵeṯ*": "preposition + Qal infinitive construct - to go/walk", "*bêṯəḵā*": "masculine singular noun + 2nd masculine singular suffix - your house", "*niśrōp̄*": "Qal imperfect 1st common plural - we will burn", "*bāʾēš*": "preposition + definite article + feminine singular noun - with the fire" }, "variants": { "*wayiṣṣāʿēq*": "was gathered/was called together/was mustered", "*wayyaʿăḇōr*": "passed over/crossed/traveled", "*ṣāp̄ônāh*": "northward/to Zaphon", "*niśrōp̄*": "we will burn/consume/destroy by fire" } } 2 { "verseID": "Judges.12.2", "source": "וַיֹּ֤אמֶר יִפְתָּח֙ אֲלֵיהֶ֔ם אִ֣ישׁ רִ֗יב הָיִ֛יתִי אֲנִ֛י וְעַמִּ֥י וּבְנֵֽי־עַמּ֖וֹן מְאֹ֑ד וָאֶזְעַ֣ק אֶתְכֶ֔ם וְלֹֽא־הוֹשַׁעְתֶּ֥ם אוֹתִ֖י מִיָּדָֽם", "text": "And *wayyōʾmer* *yip̄tāḥ* to-them *ʾîš* *rîḇ* *hāyîṯî* I and-*ʿammî* and-*bənê*-*ʿammôn* *məʾōḏ* and *wāʾezʿaq* you[plural] and-not-*hôšaʿtem* me from-*miyyāḏām*", "grammar": { "*wayyōʾmer*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he said", "*yip̄tāḥ*": "proper noun - Jephthah", "*ʾîš*": "masculine singular construct - man of", "*rîḇ*": "masculine singular noun - strife/controversy/dispute", "*hāyîṯî*": "Qal perfect 1st common singular - I was/became", "*ʿammî*": "masculine singular noun + 1st common singular suffix - my people", "*bənê*": "masculine plural construct - sons of", "*ʿammôn*": "proper noun - Ammon", "*məʾōḏ*": "adverb - very/exceedingly/greatly", "*wāʾezʿaq*": "waw-consecutive + Qal imperfect 1st common singular - and I called/cried out", "*hôšaʿtem*": "Hiphil perfect 2nd masculine plural - you[plural] saved/delivered", "*miyyāḏām*": "preposition + feminine singular noun + 3rd masculine plural suffix - from their hand" }, "variants": { "*rîḇ*": "strife/dispute/quarrel/controversy/legal case", "*hāyîṯî*": "I was/I became/I happened to be", "*wāʾezʿaq*": "I called out/I cried out for help/I summoned", "*hôšaʿtem*": "saved/delivered/rescued/helped" } } 3 { "verseID": "Judges.12.3", "source": "וָֽאֶרְאֶ֞ה כִּֽי־אֵינְךָ֣ מוֹשִׁ֗יע וָאָשִׂ֨ימָה נַפְשִׁ֤י בְכַפִּי֙ וָֽאֶעְבְּרָה֙ אֶל־בְּנֵ֣י עַמּ֔וֹן וַיִּתְּנֵ֥ם יְהוָ֖ה בְּיָדִ֑י וְלָמָ֞ה עֲלִיתֶ֥ם אֵלַ֛י הַיּ֥וֹם הַזֶּ֖ה לְהִלָּ֥חֶם בִּֽי", "text": "And *wāʾerʾeh* that-*ʾênəḵā* *môšîaʿ* and *wāʾāśîmāh* *nap̄šî* in-*ḇəḵappî* and *wāʾeʿbərāh* to-*bənê* *ʿammôn* and *wayyittənēm* *YHWH* in-*bəyāḏî* and-why *ʿălîṯem* to-me *hayyôm* *hazzeh* to-*lehillāḥem* against-me", "grammar": { "*wāʾerʾeh*": "waw-consecutive + Qal imperfect 1st common singular - and I saw", "*ʾênəḵā*": "negative particle + 2nd masculine singular suffix - you are not", "*môšîaʿ*": "Hiphil participle masculine singular - saving/delivering/helping", "*wāʾāśîmāh*": "waw-consecutive + Qal imperfect 1st common singular cohortative - and I put/placed", "*nap̄šî*": "feminine singular noun + 1st common singular suffix - my soul/life", "*ḇəḵappî*": "preposition + feminine dual noun + 1st common singular suffix - in my palms/hands", "*wāʾeʿbərāh*": "waw-consecutive + Qal imperfect 1st common singular cohortative - and I crossed over", "*bənê*": "masculine plural construct - sons of", "*ʿammôn*": "proper noun - Ammon", "*wayyittənēm*": "waw-consecutive + Qal imperfect 3rd masculine singular + 3rd masculine plural suffix - and he gave them", "*YHWH*": "proper noun - divine name", "*bəyāḏî*": "preposition + feminine singular noun + 1st common singular suffix - into my hand", "*ʿălîṯem*": "Qal perfect 2nd masculine plural - you have come up", "*hayyôm*": "definite article + masculine singular noun - the day", "*hazzeh*": "definite article + masculine singular demonstrative pronoun - this", "*lehillāḥem*": "preposition + Niphal infinitive construct - to fight" }, "variants": { "*môšîaʿ*": "deliverer/savior/rescuer", "*nap̄šî*": "my life/soul/self/person", "*ḇəḵappî*": "in my hands/in my palms [idiom for risking one's life]", "*wāʾeʿbərāh*": "I crossed over/I passed through/I went across" } } 4 { "verseID": "Judges.12.4", "source": "וַיִּקְבֹּ֤ץ יִפְתָּח֙ אֶת־כָּל־אַנְשֵׁ֣י גִלְעָ֔ד וַיִּלָּ֖חֶם אֶת־אֶפְרָ֑יִם וַיַּכּוּ֩ אַנְשֵׁ֨י גִלְעָ֜ד אֶת־אֶפְרַ֗יִם כִּ֤י אָמְרוּ֙ פְּלִיטֵ֤י אֶפְרַ֙יִם֙ אַתֶּ֔ם גִּלְעָ֕ד בְּת֥וֹךְ אֶפְרַ֖יִם בְּת֥וֹךְ מְנַשֶּֽׁה", "text": "And *wayyiqbōṣ* *yip̄tāḥ* *ʾeṯ*-all-*ʾanšê* *gilʿāḏ* and *wayyillāḥem* *ʾeṯ*-*ʾep̄rāyim* and *wayyakkû* *ʾanšê* *gilʿāḏ* *ʾeṯ*-*ʾep̄rayim* because *ʾāmərû* *pəlîṭê* *ʾep̄rayim* [are] you[plural], *gilʿāḏ* in-midst *ʾep̄rayim* in-midst *mənaššeh*", "grammar": { "*wayyiqbōṣ*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he gathered", "*yip̄tāḥ*": "proper noun - Jephthah", "*ʾeṯ*": "direct object marker", "*ʾanšê*": "masculine plural construct - men of", "*gilʿāḏ*": "proper noun - Gilead", "*wayyillāḥem*": "waw-consecutive + Niphal imperfect 3rd masculine singular - and he fought", "*ʾep̄rāyim*": "proper noun - Ephraim", "*wayyakkû*": "waw-consecutive + Hiphil imperfect 3rd masculine plural - and they struck/defeated", "*ʾāmərû*": "Qal perfect 3rd common plural - they said", "*pəlîṭê*": "masculine plural construct - fugitives/escapees of", "*mənaššeh*": "proper noun - Manasseh" }, "variants": { "*wayyiqbōṣ*": "gathered/assembled/brought together", "*wayyillāḥem*": "fought against/battled/engaged in combat", "*wayyakkû*": "struck/defeated/attacked/slaughtered", "*pəlîṭê*": "fugitives/escapees/survivors/refugees" } } 5 { "verseID": "Judges.12.5", "source": "וַיִּלְכֹּ֥ד גִּלְעָ֛ד אֶֽת־מַעְבְּר֥וֹת הַיַּרְדֵּ֖ן לְאֶפְרָ֑יִם וְֽ֠הָיָה כִּ֣י יֹאמְר֞וּ פְּלִיטֵ֤י אֶפְרַ֙יִם֙ אֶעֱבֹ֔רָה וַיֹּ֨אמְרוּ ל֧וֹ אַנְשֵֽׁי־גִלְעָ֛ד הַֽאֶפְרָתִ֥י אַ֖תָּה וַיֹּ֥אמֶֽר ׀ לֹֽא", "text": "And *wayyilkōḏ* *gilʿāḏ* *ʾeṯ*-*maʿbərôṯ* *hayyardēn* to-*ʾep̄rāyim* and-*wəhāyāh* when *yōʾmərû* *pəlîṭê* *ʾep̄rayim* *ʾeʿĕḇōrāh* and *wayyōʾmərû* to-him *ʾanšê*-*gilʿāḏ* *haʾep̄rāṯî* [are] you and *wayyōʾmer* no", "grammar": { "*wayyilkōḏ*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he/it captured", "*gilʿāḏ*": "proper noun - Gilead", "*ʾeṯ*": "direct object marker", "*maʿbərôṯ*": "feminine plural construct - fords/crossings of", "*hayyardēn*": "definite article + proper noun - the Jordan", "*wəhāyāh*": "waw-consecutive + Qal perfect 3rd masculine singular - and it happened/came to pass", "*yōʾmərû*": "Qal imperfect 3rd masculine plural - they would say", "*pəlîṭê*": "masculine plural construct - fugitives/escapees of", "*ʾep̄rayim*": "proper noun - Ephraim", "*ʾeʿĕḇōrāh*": "Qal imperfect 1st common singular cohortative - let me cross over", "*wayyōʾmərû*": "waw-consecutive + Qal imperfect 3rd masculine plural - and they said", "*ʾanšê*": "masculine plural construct - men of", "*haʾep̄rāṯî*": "definite article + gentilic adjective - the Ephraimite", "*wayyōʾmer*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he said" }, "variants": { "*wayyilkōḏ*": "captured/seized/took control of", "*maʿbərôṯ*": "fords/crossings/passages", "*ʾeʿĕḇōrāh*": "let me cross over/let me pass through", "*haʾep̄rāṯî*": "Ephrathite/Ephraimite" } } 6 { "verseID": "Judges.12.6", "source": "וַיֹּ֣אמְרוּ לוֹ֩ אֱמָר־נָ֨א שִׁבֹּ֜לֶת וַיֹּ֣אמֶר סִבֹּ֗לֶת וְלֹ֤א יָכִין֙ לְדַבֵּ֣ר כֵּ֔ן וַיֹּאחֲז֣וּ אוֹת֔וֹ וַיִּשְׁחָט֖וּהוּ אֶל־מַעְבְּר֣וֹת הַיַּרְדֵּ֑ן וַיִּפֹּ֞ל בָּעֵ֤ת הַהִיא֙ מֵֽאֶפְרַ֔יִם אַרְבָּעִ֥ים וּשְׁנַ֖יִם אָֽלֶף", "text": "And *wayyōʾmərû* to-him *ʾĕmār*-*nāʾ* *šibbōleṯ* and *wayyōʾmer* *sibbōleṯ* and-not *yāḵîn* to-*ləḏabbēr* thus and *wayyōʾḥăzû* him and *wayyišḥāṭûhû* at-*maʿbərôṯ* *hayyardēn* and *wayyippōl* in-*bāʿēṯ* *hahîʾ* from-*mēʾep̄rayim* forty and-two thousand", "grammar": { "*wayyōʾmərû*": "waw-consecutive + Qal imperfect 3rd masculine plural - and they said", "*ʾĕmār*": "Qal imperative masculine singular - say", "*nāʾ*": "particle of entreaty - please/now", "*šibbōleṯ*": "feminine singular noun - stream/flood of water/ear of grain", "*wayyōʾmer*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he said", "*sibbōleṯ*": "mispronunciation of שִׁבֹּלֶת (šibbōleṯ)", "*yāḵîn*": "Hiphil imperfect 3rd masculine singular - he was able", "*ləḏabbēr*": "preposition + Piel infinitive construct - to speak", "*wayyōʾḥăzû*": "waw-consecutive + Qal imperfect 3rd masculine plural - and they seized", "*wayyišḥāṭûhû*": "waw-consecutive + Qal imperfect 3rd masculine plural + 3rd masculine singular suffix - and they slaughtered him", "*maʿbərôṯ*": "feminine plural construct - fords/crossings of", "*hayyardēn*": "definite article + proper noun - the Jordan", "*wayyippōl*": "waw-consecutive + Qal imperfect 3rd masculine singular - and there fell", "*bāʿēṯ*": "preposition + definite article + feminine singular noun - in the time", "*hahîʾ*": "definite article + feminine singular demonstrative pronoun - that", "*mēʾep̄rayim*": "preposition + proper noun - from Ephraim" }, "variants": { "*šibbōleṯ*": "stream/ear of grain/flood", "*sibbōleṯ*": "mispronunciation showing dialectal difference", "*yāḵîn*": "was able/could/succeeded", "*wayyōʾḥăzû*": "seized/grabbed/caught/took hold of", "*wayyišḥāṭûhû*": "slaughtered/killed/slew" } }
• 2 Sam 19:9 : 9 { "verseID": "2 Samuel.19.9", "source": "וַיָּ֥קָם הַמֶּ֖לֶךְ וַיֵּ֣שֶׁב בַּשָּׁ֑עַר וּֽלְכָל־הָעָ֞ם הִגִּ֣ידוּ לֵאמֹ֗ר הִנֵּ֤ה הַמֶּ֙לֶךְ֙ יוֹשֵׁ֣ב בַּשַּׁ֔עַר וַיָּבֹ֤א כָל־הָעָם֙ לִפְנֵ֣י הַמֶּ֔לֶךְ וְיִשְׂרָאֵ֔ל נָ֖ס אִ֥ישׁ לְאֹהָלָֽיו׃", "text": "*wə-yāqām* the *melekh* *wə-yēshev* in the *sha'ar* and to all the *'ām* *higgîdû* *lē'mōr* *hinnēh* the *melekh* *yôshēv* in the *sha'ar* *wə-yāvō'* all the *'ām* to *pənê* the *melekh* and *yiśrā'ēl* *nās* *'îsh* to *'ōhālāyw*", "grammar": { "*wə-yāqām*": "conjunction + Qal imperfect, 3rd masculine singular - and he arose", "*melekh*": "noun, masculine singular with definite article - the king", "*wə-yēshev*": "conjunction + Qal imperfect, 3rd masculine singular - and he sat", "*sha'ar*": "noun, masculine singular with definite article and preposition - in the gate", "*'ām*": "noun, masculine singular with definite article - the people", "*higgîdû*": "Hiphil perfect, 3rd common plural - they told", "*lē'mōr*": "preposition + Qal infinitive construct - saying", "*hinnēh*": "demonstrative particle - behold", "*yôshēv*": "Qal participle, masculine singular - sitting", "*wə-yāvō'*": "conjunction + Qal imperfect, 3rd masculine singular - and came", "*pənê*": "construct noun, masculine plural - before/face of", "*yiśrā'ēl*": "proper noun - Israel", "*nās*": "Qal perfect, 3rd masculine singular - fled", "*'îsh*": "noun, masculine singular - man", "*'ōhālāyw*": "noun, masculine plural with 3rd masculine singular suffix - to his tents" }, "variants": { "*higgîdû*": "told/reported/declared/announced", "*lē'mōr*": "saying/to say", "*lifnê*": "before/in front of/in the presence of", "*nās*": "fled/escaped/ran away", "*'ōhālāyw*": "to his tents/to his home (idiom)" } }
• 2 Sam 19:14 : 14 { "verseID": "2 Samuel.19.14", "source": "וְלַֽעֲמָשָׂא֙ תֹּֽמְר֔וּ הֲל֛וֹא עַצְמִ֥י וּבְשָׂרִ֖י אָ֑תָּה כֹּ֣ה יַֽעֲשֶׂה־לִּ֤י אֱלֹהִים֙ וְכֹ֣ה יוֹסִ֔יף אִם־לֹ֠א שַׂר־צָבָ֞א תִּהְיֶ֧ה לְפָנַ֛י כָּל־הַיָּמִ֖ים תַּ֥חַת יוֹאָֽב", "text": "*wəlaʿămāśāʾ* *tōmərû* *hălôʾ* *ʿaṣmî* *ûbəśārî* *ʾāttāh* *kōh* *yaʿăśeh*-*lî* *ʾĕlōhîm* *wəkōh* *yôsîp* *ʾim*-*lōʾ* *śar*-*ṣābāʾ* *tihyeh* *ləpānay* *kol*-*hayyāmîm* *taḥat* *yôʾāb*", "grammar": { "*wəlaʿămāśāʾ*": "conjunction + preposition + proper name - and to Amasa", "*tōmərû*": "verb, qal imperfect, 2nd person masculine plural - you shall say", "*hălôʾ*": "interrogative particle - is not", "*ʿaṣmî*": "noun, masculine singular construct with 1st person suffix - my bone", "*ûbəśārî*": "conjunction + preposition + noun with 1st person suffix - and my flesh", "*ʾāttāh*": "2nd person masculine singular pronoun - you", "*kōh*": "adverb - thus/so", "*yaʿăśeh*-*lî*": "verb, qal imperfect, 3rd person masculine singular + preposition with 1st person suffix - he will do to me", "*ʾĕlōhîm*": "noun, masculine plural (divine name) - God", "*wəkōh*": "conjunction + adverb - and thus", "*yôsîp*": "verb, hiphil imperfect, 3rd person masculine singular - he will add", "*ʾim*-*lōʾ*": "conditional particle + negative particle - if not", "*śar*-*ṣābāʾ*": "noun construct + noun - commander of army", "*tihyeh*": "verb, qal imperfect, 2nd person masculine singular - you will be", "*ləpānay*": "preposition + noun with 1st person suffix - before me", "*kol*-*hayyāmîm*": "noun construct + definite article + noun - all the days", "*taḥat*": "preposition - instead of", "*yôʾāb*": "proper name - Joab" }, "variants": { "*ʿaṣmî*": "my bone/my body/my essence", "*bəśārî*": "my flesh/my blood relation", "*kōh* *yaʿăśeh*-*lî* *ʾĕlōhîm* *wəkōh* *yôsîp*": "oath formula: may God do so to me and more also", "*ləpānay*": "before me/in my presence" } }
• 2 Sam 20:1 : 1 { "verseID": "2 Samuel.20.1", "source": "וְשָׁ֨ם נִקְרָ֜א אִ֣ישׁ בְּלִיַּ֗עַל וּשְׁמ֛וֹ שֶׁ֥בַע בֶּן־בִּכְרִ֖י אִ֣ישׁ יְמִינִ֑י וַיִּתְקַ֣ע בַּשֹּׁפָ֗ר וַ֠יֹּאמֶר אֵֽין־לָ֨נוּ חֵ֜לֶק בְּדָוִ֗ד וְלֹ֤א נֽ͏ַחֲלָה־לָ֙נוּ֙ בְּבֶן־יִשַׁ֔י אִ֥ישׁ לְאֹהָלָ֖יו יִשְׂרָאֵֽל׃", "text": "And *šām* *niqrāʾ* *ʾîš* *bᵉliyyaʿal* and *šᵉmô* *šebaʿ* *ben*-*bikrî* *ʾîš* *yᵉmînî* and he *tāqaʿ* in the *šôpār* and *ʾāmar*: *ʾên*-to us *ḥēleq* in *dāwid*, and not *naḥălâ*-to us in *ben*-*yišay*, *ʾîš* to his *ʾōhālâw* *yiśrāʾēl*.", "grammar": { "*šām*": "adverb - there", "*niqrāʾ*": "niphal perfect, 3rd masculine singular - was called/happened to be", "*ʾîš*": "noun, masculine singular construct - man of", "*bᵉliyyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*šᵉmô*": "noun, masculine singular construct with 3rd masculine singular suffix - his name", "*šebaʿ*": "proper noun, masculine singular - Sheba", "*ben*": "noun, masculine singular construct - son of", "*bikrî*": "proper noun, masculine singular - Bichri", "*yᵉmînî*": "adjective, masculine singular - Benjamite/of the right hand", "*tāqaʿ*": "qal imperfect consecutive, 3rd masculine singular - and he blew", "*šôpār*": "noun, masculine singular - horn/trumpet", "*ʾāmar*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*ʾên*": "particle of negation - there is not", "*ḥēleq*": "noun, masculine singular - portion/share", "*naḥălâ*": "noun, feminine singular - inheritance/possession", "*ben*": "noun, masculine singular construct - son of", "*yišay*": "proper noun, masculine singular - Jesse", "*ʾîš*": "noun, masculine singular - each man", "*ʾōhālâw*": "noun, masculine plural construct with 3rd masculine singular suffix - to his tents", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*šām*": "there/at that place/then", "*niqrāʾ*": "was called/happened to be/was encountered", "*bᵉliyyaʿal*": "worthlessness/wickedness/destruction", "*yᵉmînî*": "Benjamite/of the right hand/from the tribe of Benjamin", "*tāqaʿ*": "blew/sounded/thrust", "*ʾên*": "there is not/without/no", "*ḥēleq*": "portion/share/part", "*naḥălâ*": "inheritance/possession/property" } }
• 2 Sam 20:6 : 6 { "verseID": "2 Samuel.20.6", "source": "וַיֹּ֤אמֶר דָּוִד֙ אֶל־אֲבִישַׁ֔י עַתָּ֗ה יֵ֧רַֽע לָ֛נוּ שֶׁ֥בַע בֶּן־בִּכְרִ֖י מִן־אַבְשָׁל֑וֹם אַ֠תָּה קַ֞ח אֶת־עַבְדֵ֤י אֲדֹנֶ֙יךָ֙ וּרְדֹ֣ף אַחֲרָ֔יו פֶּן־מָ֥צָא ל֛וֹ עָרִ֥ים בְּצֻר֖וֹת וְהִצִּ֥יל עֵינֵֽנוּ׃", "text": "And *ʾāmar* *dāwid* to-*ʾăvîšay*, Now *rāʿaʿ* to-us *šebaʿ* *ben*-*bikrî* from-*ʾavšālôm*; you *lāqaḥ* *ʾet*-*ʿeved* *ʾādôn*-your and *rādap* *ʾaḥărê*-him, lest-*māṣāʾ* for-him *ʿārîm* *bᵉṣûrôt* and *nāṣal* *ʿayin*-our.", "grammar": { "*ʾāmar*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*dāwid*": "proper noun, masculine singular - David", "*ʾăvîšay*": "proper noun, masculine singular - Abishai", "*rāʿaʿ*": "qal imperfect, 3rd masculine singular - he will do harm", "*šebaʿ*": "proper noun, masculine singular - Sheba", "*ben*": "noun, masculine singular construct - son of", "*bikrî*": "proper noun, masculine singular - Bichri", "*ʾavšālôm*": "proper noun, masculine singular - Absalom", "*lāqaḥ*": "qal imperative, masculine singular - take", "*ʿeved*": "noun, masculine plural construct - servants of", "*ʾādôn*": "noun, masculine singular construct with 2nd masculine singular suffix - your lord", "*rādap*": "qal imperative, masculine singular - pursue", "*ʾaḥărê*": "preposition with 3rd masculine singular suffix - after him", "*māṣāʾ*": "qal perfect, 3rd masculine singular - he has found", "*ʿārîm*": "noun, feminine plural - cities", "*bᵉṣûrôt*": "qal passive participle, feminine plural - fortified", "*nāṣal*": "hiphil perfect, 3rd masculine singular - he has delivered", "*ʿayin*": "noun, feminine singular construct with 1st common plural suffix - our eye" }, "variants": { "*rāʿaʿ*": "do harm/be evil/bring evil", "*lāqaḥ*": "take/get/fetch", "*rādap*": "pursue/chase/follow after", "*māṣāʾ*": "found/obtained/secured", "*bᵉṣûrôt*": "fortified/fenced/walled", "*nāṣal*": "delivered/rescued/escaped", "*ʿayin*": "eye/sight/presence" } }
• 1 Kgs 11:30-31 : 30 { "verseID": "1 Kings.11.30", "source": "וַיִּתְפֹּ֣שׂ אֲחִיָּ֔ה בַּשַּׂלְמָ֥ה הַחֲדָשָׁ֖ה אֲשֶׁ֣ר עָלָ֑יו וַיִּ֨קְרָעֶ֔הָ שְׁנֵ֥ים עָשָׂ֖ר קְרָעִֽים׃", "text": "And *wayyitpos* *Achiyyah* the *salmah* *hachadashah* which upon him; and *wayyiqra'eha* *shneim asar* *qera'im*.", "grammar": { "*wayyitpos*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he seized", "*Achiyyah*": "proper noun, masculine singular - Ahijah", "*salmah*": "noun, feminine singular - garment/cloak", "*hachadashah*": "definite article + adjective, feminine singular - the new", "*wayyiqra'eha*": "waw-consecutive + Qal imperfect 3rd masculine singular + 3rd feminine singular suffix - and he tore it", "*shneim asar*": "numeral - twelve", "*qera'im*": "noun, masculine plural - pieces/tears" }, "variants": { "*wayyitpos*": "and he seized/grasped/took hold of", "*salmah*": "garment/cloak/outer covering", "*wayyiqra'eha*": "and he tore it/rent it/divided it", "*qera'im*": "pieces/tears/fragments" } } 31 { "verseID": "1 Kings.11.31", "source": "וַיֹּאמֶר לְיָרָבְעָם קַח־לְךָ עֲשָׂרָה קְרָעִים כִּי כֹה אָמַר יְהוָה אֱלֹהֵי יִשְׂרָאֵל הִנְנִי קֹרֵעַ אֶת־הַמַּמְלָכָה מִיַּד שְׁלֹמֹה וְנָתַתִּי לְךָ אֵת עֲשָׂרָה הַשְּׁבָטִים", "text": "And he *ʾāmar* to *Yārŏbʿām* *qakh*-to you ten *qərāʿîm* for thus *ʾāmar* *YHWH* *ʾĕlōhîm* of *Yisrāʾēl* behold I am *qōrēaʿ* *ʾet*-the *mamlākâ* from *yad* of *Šəlōmōh* and I will *nātan* to you *ʾēt* ten the *šəbāṭîm*", "grammar": { "*wə-yōʾmer*": "conjunction + imperfect, 3rd masculine singular - and he said", "*lə-Yārŏbʿām*": "preposition + proper noun - to Jeroboam", "*qakh*": "imperative, masculine singular - take", "*ləkā*": "preposition + 2nd masculine singular suffix - to/for yourself", "*ʿăśārâ*": "cardinal number, masculine - ten", "*qərāʿîm*": "noun, masculine plural - pieces/torn parts", "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus/so", "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yisrāʾēl*": "proper noun - Israel", "*hinnēnî*": "interjection + 1st singular suffix - behold I am", "*qōrēaʿ*": "participle, masculine singular - tearing/rending", "*ʾet*": "direct object marker", "*ha-mamlākâ*": "article + noun, feminine singular - the kingdom", "*mi-yad*": "preposition + noun, construct - from hand of", "*Šəlōmōh*": "proper noun - Solomon", "*wə-nātattî*": "conjunction + perfect, 1st singular - and I will give", "*ləkā*": "preposition + 2nd masculine singular suffix - to you", "*ʾēt*": "direct object marker", "*ʿăśārâ*": "cardinal number, masculine - ten", "*ha-šəbāṭîm*": "article + noun, masculine plural - the tribes" }, "variants": { "*ʾāmar*": "said/spoke/declared/commanded", "*qakh*": "take/seize/receive", "*qərāʿîm*": "pieces/torn parts/fragments", "*qōrēaʿ*": "tearing/rending/dividing", "*mamlākâ*": "kingdom/dominion/reign/royal power", "*yad*": "hand/power/authority/control", "*nātan*": "give/place/put/set/bestow", "*šəbāṭîm*": "tribes/branches/rods" } }
• 1 Kgs 12:16 : 16 { "verseID": "1 Kings.12.16", "source": "וַיַּ֣רְא כָּל־יִשְׂרָאֵ֗ל כִּ֠י לֹֽא־שָׁמַ֣ע הַמֶּלֶךְ֮ אֲלֵיהֶם֒ וַיָּשִׁ֣בוּ הָעָ֣ם אֶת־הַמֶּ֣לֶך דָּבָ֣ר ׀ לֵאמֹ֡ר מַה־לָּנוּ֩ חֵ֨לֶק בְּדָוִ֜ד וְלֹֽא־נַחֲלָ֣ה בְּבֶן־יִשַׁ֗י לְאֹהָלֶ֙יךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְךָ֖ דָּוִ֑ד וַיֵּ֥לֶךְ יִשְׂרָאֵ֖ל לְאֹהָלָֽיו׃", "text": "And *wayyarĕʾ* all-*yiśrāʾēl* that not-*šāmaʿ* the *melek* to-them; and *wayyāšîbû* the *ʿām* *ʾet*-the *melek* *dābār* saying, What to-us *ḥēleq* in *dāwid* and not-*naḥălâ* in *ben*-*yišay*? To *ʾōhāleykā* *yiśrāʾēl*! Now *rĕʾēh* *bêtĕkā* *dāwid*! And *wayyēlek* *yiśrāʾēl* to *ʾōhālāyw*.", "grammar": { "*wayyarĕʾ*": "qal imperfect waw consecutive, 3rd person masculine singular - and he/it saw", "*yiśrāʾēl*": "proper name - Israel", "*šāmaʿ*": "qal perfect, 3rd person masculine singular - heard/listened", "*melek*": "definite noun, masculine singular - king", "*wayyāšîbû*": "hiphil imperfect waw consecutive, 3rd person masculine plural - and they returned/answered", "*ʿām*": "definite noun, masculine singular - people", "*ʾet*": "direct object marker", "*dābār*": "masculine singular noun - word/thing/matter", "*ḥēleq*": "masculine singular noun - portion/share/territory", "*dāwid*": "proper name - David", "*naḥălâ*": "feminine singular noun - inheritance/possession", "*ben*": "construct state, masculine singular - son of", "*yišay*": "proper name - Jesse", "*ʾōhāleykā*": "masculine plural noun with 2nd person masculine singular suffix - your tents", "*rĕʾēh*": "qal imperative, masculine singular - see/look after", "*bêtĕkā*": "masculine singular noun with 2nd person masculine singular suffix - your house", "*wayyēlek*": "qal imperfect waw consecutive, 3rd person masculine singular - and he/it went", "*ʾōhālāyw*": "masculine plural noun with 3rd person masculine singular suffix - his tents" }, "variants": { "*wayyarĕʾ*": "and saw/perceived/understood", "*šāmaʿ*": "heard/listened/obeyed/heeded", "*wayyāšîbû*": "and they returned/answered/replied", "*dābār*": "word/thing/matter/affair", "*ḥēleq*": "portion/share/territory/part", "*naḥălâ*": "inheritance/possession/property", "*rĕʾēh*": "see/look after/provide for", "*ʾōhāleykā*": "your tents/homes/dwellings", "*ʾōhālāyw*": "his tents/homes/dwellings" } }
• Prov 13:10 : 10 { "verseID": "Proverbs.13.10", "source": "רַק־בְּ֭זָדוֹן יִתֵּ֣ן מַצָּ֑ה וְאֶת־נ֖וֹעָצִ֣ים חָכְמָֽה׃", "text": "*raq-bəzādôn yittēn maṣṣâ wə-ʾet-nôʿāṣîm ḥokmâ*", "grammar": { "*raq*": "adverb - only", "*bəzādôn*": "preposition + noun, masculine singular - through/by pride", "*yittēn*": "verb, qal imperfect, 3rd masculine singular - gives/produces", "*maṣṣâ*": "noun, feminine singular - strife/contention", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*nôʿāṣîm*": "verb, niphal participle, masculine plural - those who take counsel", "*ḥokmâ*": "noun, feminine singular - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/insolence", "*yittēn*": "gives/produces/causes", "*maṣṣâ*": "strife/contention/quarrel", "*nôʿāṣîm*": "those who take counsel/those consulting together/advised ones" } }
• Prov 15:1 : 1 { "verseID": "Proverbs.15.1", "source": "מַֽעֲנֶה־רַּ֭ךְ יָשִׁ֣יב חֵמָ֑ה וּדְבַר־עֶ֝֗צֶב יַעֲלֶה־אָֽף׃", "text": "*Maʿăneh-rak* *yāšîḇ* *ḥēmāh* and-*dəḇar-ʿeṣeḇ* *yaʿăleh-ʾāp̄*", "grammar": { "*Maʿăneh*": "construct noun, masculine singular - answer/response", "*rak*": "adjective, masculine singular - soft/gentle", "*yāšîḇ*": "hiphil imperfect, 3rd masculine singular - turns away/causes to return", "*ḥēmāh*": "noun, feminine singular - wrath/rage/anger", "*dəḇar*": "construct noun, masculine singular - word/speech", "*ʿeṣeḇ*": "noun, masculine singular - pain/hurt/grief", "*yaʿăleh*": "hiphil imperfect, 3rd masculine singular - causes to ascend/stirs up", "*ʾāp̄*": "noun, masculine singular - nose/anger/wrath" }, "variants": { "*Maʿăneh-rak*": "soft answer/gentle response", "*yāšîḇ*": "turns away/deflects/returns", "*ḥēmāh*": "wrath/hot anger/rage", "*dəḇar-ʿeṣeḇ*": "painful word/grievous speech/hurtful saying", "*yaʿăleh-ʾāp̄*": "stirs up anger/arouses wrath/provokes fury" } }
• Prov 17:14 : 14 { "verseID": "Proverbs.17.14", "source": "פּוֹטֵר מַיִם רֵאשִׁית מָדוֹן וְלִפְנֵי הִתְגַּלַּע הָרִיב נְטוֹשׁ", "text": "*pôṭēr* *mayim* *rē'šît* *mādôn* *wə-lipnê* *hitgalla'* *hārîb* *nəṭôš*", "grammar": { "*pôṭēr*": "participle, Qal - letting out/releasing", "*mayim*": "noun, masculine plural - water", "*rē'šît*": "noun, feminine singular construct - beginning of", "*mādôn*": "noun, masculine singular - strife/dispute", "*wə-lipnê*": "conjunction + preposition + construct form - and before", "*hitgalla'*": "verb, Hithpael infinitive construct - being revealed/breaking out", "*hārîb*": "definite article + noun, masculine singular - the dispute", "*nəṭôš*": "verb, Qal imperative, masculine singular - leave/abandon" }, "variants": { "*pôṭēr*": "letting out/releasing/setting free", "*mayim*": "water/waters", "*rē'šît*": "beginning/first/start", "*mādôn*": "strife/contention/dispute", "*lipnê*": "before/ahead of", "*hitgalla'*": "being revealed/breaking out/erupting", "*rîb*": "dispute/quarrel/legal case", "*nəṭôš*": "leave/abandon/drop" } }
• Prov 18:19 : 19 { "verseID": "Proverbs.18.19", "source": "אָ֗ח נִפְשָׁ֥ע מִקִּרְיַת־עֹ֑ז *ומדונים **וּ֝מִדְיָנִ֗ים כִּבְרִ֥יחַ אַרְמֽוֹן׃", "text": "*ʾāḥ* *nip̄šāʿ* than-*qiryaṯ*-*ʿōz* and-*miḏyānîm* like-*ḇərîaḥ* *ʾarmôn*", "grammar": { "*ʾāḥ*": "noun, masculine singular - brother/relative", "*nip̄šāʿ*": "verb, niphal participle, masculine singular - offended/transgressed against", "*qiryaṯ*": "noun, feminine singular construct - city of", "*ʿōz*": "noun, masculine singular - strength/might/fortress", "*miḏyānîm*": "noun, masculine plural - disputes/controversies/contentions", "*ḇərîaḥ*": "noun, masculine singular construct - bar of/bolt of", "*ʾarmôn*": "noun, masculine singular - citadel/palace/fortress" }, "variants": { "*ʾāḥ*": "brother/relative/kinsman", "*nip̄šāʿ*": "offended/transgressed against/rebelled against", "*qiryaṯ*": "city/town", "*ʿōz*": "strength/might/fortress/stronghold", "*miḏyānîm*": "disputes/controversies/contentions/quarrels", "*ḇərîaḥ*": "bar/bolt/barrier", "*ʾarmôn*": "citadel/palace/fortress/castle" } }
• Rom 12:21 : 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
• Gal 5:15 : 15 { "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }