Verse 5

{ "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Som er et tydelig bevis på Guds rettferdige dom, for at dere kan bli ansett som verdige for Guds rike, for hvilket dere også lider:

• NT, oversatt fra gresk

  Dette er et tegn på Guds rettferdige dom, slik at dere kan bli ansett som verdige til Guds rike, som dere også lider for.

• Norsk King James

  Dette er et klart tegn på Guds rettferdige dom, slik at dere kan bli ansett som verdige til Guds rike, som dere også lider for:

• Modernisert Norsk Bibel 1866

  Dette er et bevis på Guds rettferdige dom, slik at dere skal bli funnet verdige til Guds rike, som dere også lider for.

• KJV/Textus Receptus til norsk

  Det er et bevis på Guds rettferdige dom, at dere blir funnet verdige Guds rike, som dere også lider for:

• Den norske oversettelsen av Det Nye Testamente

  Dette er et bevis på Guds rettferdige dom, så dere kan aktes verdige til Guds rike, for hvis skyld dere også lider.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dette er et klart tegn på Guds rettferdige dom, slik at dere blir funnet verdige Guds rike, som dere også lider for.

• o3-mini KJV Norsk

  Dette er et åpenbart tegn på Guds rettferdige dom, slik at dere kan bli ansett som verdige til Guds rike, for hvilket dere også lider.

• gpt4.5-preview

  Dette er et klart tegn på Guds rettferdige dom, at dere skal regnes verdige til Guds rike, det som dere også lider for.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dette er et klart tegn på Guds rettferdige dom, at dere skal regnes verdige til Guds rike, det som dere også lider for.

• Lingvistisk bibeloversettelse fra grunntekst

  Dette er et bevis på Guds rettferdige dom, så dere kan bli funnet verdige til Guds rike, som dere også lider for.

• Linguistic Bible Translation from Source Texts

  This is evidence of God's righteous judgment, so that you may be considered worthy of the kingdom of God, for which you are suffering.

• NT, oversatt fra gresk Aug2024

  Dette er et synlig bevis på Guds rettferdige dom, som gjør dere verdige til Guds rike, for det er dette dere lider for.

• Original Norsk Bibel 1866

  et Beviis paa Guds retfærdige Dom, paa det at I skulle befindes værdige til Guds Rige, for hvilket I og lide;

• King James Version 1769 (Standard Version)

  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

• KJV 1769 norsk

  Dette er et tydelig bevis på Guds rettferdige dom, slik at dere kan bli funnet verdige til Guds rike, for hvilket dere også lider.

• KJV1611 - Moderne engelsk

  Which is a clear sign of the righteous judgment of God, that you may be counted worthy of the kingdom of God, for which you also suffer:

• King James Version 1611 (Original)

  Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

• Norsk oversettelse av Webster

  Dette er et tydelig tegn på Guds rettferdige dom, for at dere skal bli funnet verdige til Guds rike, som dere også lider for.

• Norsk oversettelse av Youngs Literal Translation

  Dette er et tegn på Guds rettferdige dom, for at dere skal regnes verdige til Guds rike, som dere også lider for.

• Norsk oversettelse av ASV1901

  Dette er et bevis på Guds rettferdige dom, at dere kan bli funnet verdige til Guds rike, som dere også lider for.

• Norsk oversettelse av BBE

  Dette er et klart tegn på Guds rette beslutning om å gi dere del i sitt rike, som dere har utholdt denne smerten for;

• Tyndale Bible (1526/1534)

  which is a token of ye ryghtewes iudgemet of god that ye are counted worthy of the kyngdom of god for which ye also suffre.

• Coverdale Bible (1535)

  which is a token of the righteous iudgment of God, that ye are counted worthy of the kyngdome of God, for the which ye also suffre.

• Geneva Bible (1560)

  Which is a manifest token of the righteous iudgement of God, that ye may be counted worthy of the kingdome of God, for the which ye also suffer.

• Bishops' Bible (1568)

  Which is a token of the ryghteous iudgment of God, that ye may be counted woorthy of the kyngdome of God, for which ye also suffer.

• Authorized King James Version (1611)

  ¶ [Which is] a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

• Webster's Bible (1833)

  This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.

• Young's Literal Translation (1862/1898)

  a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

• American Standard Version (1901)

  [ which is] a manifest token of the righteous judgment of God; to the end that ye may be counted worthy of the kingdom of God, for which ye also suffer:

• Bible in Basic English (1941)

  Which is a clear sign of the decision which God in his righteousness has made; to give you a part in his kingdom, for which you have undergone this pain;

• World English Bible (2000)

  This is an obvious sign of the righteous judgment of God, to the end that you may be counted worthy of the Kingdom of God, for which you also suffer.

• NET Bible® (New English Translation)

  Encouragement in Persecution This is evidence of God’s righteous judgment, to make you worthy of the kingdom of God, for which in fact you are suffering.

Referenced Verses

• Phil 1:28 : 28 { "verseID": "Philippians.1.28", "source": "Καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων: ἥτις αὐτοῖς μέν ἐστὶν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ.", "text": "And not *ptyromenoi* in nothing by the *antikeimenōn*: which to them *men estin endeixis apōleias*, to you but *sōtērias*, and this from *Theou*.", "grammar": { "*ptyromenoi*": "present passive participle, nominative, masculine, plural - being frightened/terrified", "*antikeimenōn*": "present middle participle, genitive, masculine, plural - opposing/adversaries", "*men*": "particle - on the one hand/indeed", "*estin*": "present indicative, 3rd person singular - is", "*endeixis*": "nominative, feminine, singular - proof/sign/evidence", "*apōleias*": "genitive, feminine, singular - of destruction/ruin", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*Theou*": "genitive, masculine, singular - from God" }, "variants": { "*ptyromenoi*": "being frightened/being terrified/being intimidated", "*antikeimenōn*": "opposing ones/adversaries/opponents", "*endeixis*": "proof/sign/evidence/indication", "*apōleias*": "destruction/ruin/perdition", "*sōtērias*": "salvation/deliverance/preservation" } }
• Luke 20:35 : 35 { "verseID": "Luke.20.35", "source": "Οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν, καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν, οὔτε γαμοῦσιν, οὔτε ἐκγαμίσκονται:", "text": "The ones *de kataxiōthentes* of the *aiōnos* that *tychein*, and of the *anastaseōs* of the from *nekrōn*, neither *gamousin*, nor *ekgamiskoνtai*:", "grammar": { "*de*": "postpositive conjunction - but/and", "*kataxiōthentes*": "aorist passive participle, nominative, plural - having been considered worthy", "*aiōnos*": "genitive, masculine, singular - of age", "*tychein*": "aorist active infinitive - to obtain", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead", "*gamousin*": "present active, 3rd plural - marry", "*ekgamiskoνtai*": "present passive, 3rd plural - are given in marriage" }, "variants": { "*kataxiōthentes*": "having been considered worthy/being counted worthy/deemed worthy", "*aiōnos ekeinou tychein*": "to obtain that age/to attain that world", "*anastaseōs tēs ek nekrōn*": "resurrection from the dead/rising from the dead", "*gamousin*": "marry/take in marriage", "*ekgamiskoνtai*": "are given in marriage/are married off" } }
• Rev 19:2 : 2 { "verseID": "Revelation.19.2", "source": "Ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ: ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην, ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς, καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ χειρὸς αὐτῆς.", "text": "For *alēthinai* and *dikaiai* [are] the *kriseis* of him: for he *ekrinen* the *pornēn* the *megalēn*, who *ephtheiren* the *gēn* in the *porneia* of her, and *exedikēsen* the *haima* of the *doulōn* of him from *cheiros* of her.", "grammar": { "*alēthinai*": "nominative, feminine, plural - true", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments", "*ekrinen*": "aorist, indicative, active, 3rd person singular - he judged", "*pornēn*": "accusative, feminine, singular - prostitute/harlot", "*megalēn*": "accusative, feminine, singular - great", "*ephtheiren*": "aorist, indicative, active, 3rd person singular - corrupted/destroyed", "*gēn*": "accusative, feminine, singular - earth/land", "*porneia*": "dative, feminine, singular - sexual immorality/fornication", "*exedikēsen*": "aorist, indicative, active, 3rd person singular - avenged/vindicated", "*haima*": "accusative, neuter, singular - blood", "*doulōn*": "genitive, masculine, plural - slaves/servants", "*cheiros*": "genitive, feminine, singular - hand" }, "variants": { "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/separations", "*pornēn*": "prostitute/harlot/sexually immoral woman", "*ephtheiren*": "corrupted/destroyed/ruined", "*gēn*": "earth/land/ground/territory", "*porneia*": "sexual immorality/prostitution/fornication", "*exedikēsen*": "avenged/vindicated/punished", "*haima*": "blood/bloodshed/life", "*doulōn*": "slaves/servants/bondservants", "*cheiros*": "hand/power/control" } }
• 2 Thess 1:11 : 11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } }
• Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
• Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
• Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
• Eph 4:1 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }
• Col 1:12 : 12 { "verseID": "Colossians.1.12", "source": "Εὐχαριστοῦντες τῷ Πατρὶ, τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί:", "text": "*Eucharistountes* to the *Patri*, to the one having *hikanōsanti* us for the *merida* of the *klērou* of the *hagiōn* in the *phōti*:", "grammar": { "*Eucharistountes*": "present, active, participle, nominative, masculine, plural - giving thanks", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*hikanōsanti*": "aorist, active, participle, dative, masculine, singular - having qualified/made sufficient", "*merida*": "accusative, feminine, singular - portion/share, goal", "*klērou*": "genitive, masculine, singular - lot/inheritance, possessive", "*hagiōn*": "genitive, masculine, plural - of holy ones, possessive", "*phōti*": "dative, neuter, singular - in light, sphere" }, "variants": { "*Eucharistountes*": "giving thanks/expressing gratitude", "*hikanōsanti*": "having qualified/made sufficient/enabled", "*merida*": "portion/share/part", "*klērou*": "lot/inheritance/portion allotted", "*hagiōn*": "holy ones/saints/consecrated ones", "*phōti*": "light/radiance/illumination" } }
• 1 Thess 2:14 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } }
• 2 Thess 1:6-7 : 6 { "verseID": "2 Thessalonians.1.6", "source": "Εἴπερ δίκαιον παρὰ Θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν·", "text": "If indeed *dikaion* with *Theō* to *antapodounai* to those *thlibousin* you *thlipsin*;", "grammar": { "*Eiper*": "conditional conjunction - if indeed/since", "*dikaion*": "nominative, neuter, singular - righteous/just thing", "παρὰ *Theō*": "preposition + dative, masculine, singular - with/in the sight of God", "*antapodounai*": "aorist infinitive, active - to repay/return", "*thlibousin*": "present participle, active, dative, masculine, plural - those afflicting", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *thlibousin*", "*thlipsin*": "accusative, feminine, singular - direct object of *antapodounai*" }, "variants": { "*Eiper*": "if indeed/since/seeing that", "*dikaion*": "just/righteous/fair thing", "*Theō*": "God/deity", "*antapodounai*": "to repay/recompense/return", "*thlibousin*": "afflicting/troubling/oppressing", "*thlipsin*": "affliction/tribulation/distress" } } 7 { "verseID": "2 Thessalonians.1.7", "source": "Καὶ ὑμῖν τοῖς θλιβομένοις ἄνεσιν μεθʼ ἡμῶν, ἐν τῇ ἀποκαλύψει τοῦ Κυρίου Ἰησοῦ ἀπʼ οὐρανοῦ μετʼ ἀγγέλων δυνάμεως αὐτοῦ,", "text": "And to you the *thlibomenois* *anesin* with us, in the *apokalypsei* of the *Kyriou* *Iēsou* from *ouranou* with *angelōn* of *dynameōs* of him,", "grammar": { "ὑμῖν": "dative, 2nd person, plural - indirect object", "*thlibomenois*": "present participle, passive, dative, masculine, plural - being afflicted", "*anesin*": "accusative, feminine, singular - direct object (implicit *to give*)", "μεθʼ ἡμῶν": "preposition + genitive, 1st person, plural - with us", "*apokalypsei*": "dative, feminine, singular - temporal/locative", "*Kyriou*": "genitive, masculine, singular - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "ἀπʼ *ouranou*": "preposition + genitive, masculine, singular - from/out of heaven", "μετʼ *angelōn*": "preposition + genitive, masculine, plural - with/accompanied by angels", "*dynameōs*": "genitive, feminine, singular - possessive/description", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*thlibomenois*": "being afflicted/troubled/oppressed", "*anesin*": "relief/rest/relaxation", "*apokalypsei*": "revelation/disclosure/unveiling", "*Kyriou*": "Lord/master/owner", "*ouranou*": "heaven/sky", "*angelōn*": "messengers/angels", "*dynameōs*": "power/might/strength" } }
• Job 8:3 : 3 { "verseID": "Job.8.3", "source": "הַ֭אֵל יְעַוֵּ֣ת מִשְׁפָּ֑ט וְאִם־שַׁ֝דַּ֗י יְעַוֵּֽת־צֶֽדֶק׃", "text": "Does *ha-ʾEl yĕʿawwēt mišpāṭ wĕ-ʾim-Šadday yĕʿawwēt-ṣedeq*", "grammar": { "*ha-ʾEl*": "definite article + noun masculine singular - the God", "*yĕʿawwēt*": "piel imperfect 3rd masculine singular - pervert/distort", "*mišpāṭ*": "noun masculine singular - judgment/justice", "*wĕ-ʾim*": "conjunction + conditional particle - and if", "*Šadday*": "divine name - Almighty", "*yĕʿawwēt-ṣedeq*": "piel imperfect 3rd masculine singular + noun masculine singular - pervert/distort righteousness" }, "variants": { "*ʾEl*": "God/deity", "*yĕʿawwēt*": "pervert/distort/bend", "*mišpāṭ*": "judgment/justice/law", "*Šadday*": "Almighty/All-sufficient One [divine name]", "*ṣedeq*": "righteousness/justice/rightness" } }
• Ps 9:7-8 : 7 { "verseID": "Psalms.9.7", "source": "הָֽאוֹיֵ֨ב ׀ תַּ֥מּוּ חֳרָב֗וֹת לָ֫נֶ֥צַח וְעָרִ֥ים נָתַ֑שְׁתָּ אָבַ֖ד זִכְרָ֣ם הֵֽמָּה׃", "text": "The *'ôyēb* - *tāmam* *ḥorbâ* to *neṣaḥ* and *'îr* you have *nātaš*; *'ābad* their *zēker* - they", "grammar": { "*'ôyēb*": "masculine singular noun with definite article - 'the enemy'", "*tāmam*": "qal perfect 3rd person common plural - 'they are finished/completed'", "*ḥorbâ*": "feminine plural noun - 'ruins/desolations'", "*neṣaḥ*": "masculine singular noun with lamed prefix - 'to perpetuity/forever'", "*'îr*": "feminine plural noun - 'cities'", "*nātaš*": "qal perfect 2nd person masculine singular - 'you have uprooted/abandoned'", "*'ābad*": "qal perfect 3rd person masculine singular - 'has perished'", "*zēker*": "masculine singular noun with 3rd person masculine plural suffix - 'their memory'" }, "variants": { "*'ôyēb*": "enemy/foe/adversary", "*tāmam*": "be complete/finished/consumed/come to an end", "*ḥorbâ*": "ruins/desolations/demolished places", "*neṣaḥ*": "perpetuity/eminence/enduring/forever", "*'îr*": "cities/towns/settlements", "*nātaš*": "uproot/tear down/abandon/destroy", "*'ābad*": "perish/be destroyed/vanish", "*zēker*": "memory/remembrance/memorial" } } 8 { "verseID": "Psalms.9.8", "source": "וַֽ֭יהוָה לְעוֹלָ֣ם יֵשֵׁ֑ב כּוֹנֵ֖ן לַמִּשְׁפָּ֣ט כִּסְאֽוֹ׃", "text": "And *YHWH* to *'ôlām* *yāšab*; he has *kûn* for *mišpāṭ* his *kissē'*", "grammar": { "*YHWH*": "divine name with waw conjunctive - 'and the LORD'", "*'ôlām*": "masculine singular noun with lamed prefix - 'forever'", "*yāšab*": "qal imperfect 3rd person masculine singular - 'he sits/dwells'", "*kûn*": "polel perfect 3rd person masculine singular - 'he has established'", "*mišpāṭ*": "masculine singular noun with lamed prefix - 'for judgment'", "*kissē'*": "masculine singular noun with 3rd person masculine singular suffix - 'his throne'" }, "variants": { "*'ôlām*": "forever/eternity/antiquity/distant time", "*yāšab*": "sit/dwell/remain/abide", "*kûn*": "establish/set up/prepare/make firm", "*mišpāṭ*": "judgment/justice/ordinance/legal decision", "*kissē'*": "throne/seat of honor" } }
• Ps 33:5 : 5 { "verseID": "Psalms.33.5", "source": "אֹ֭הֵב צְדָקָ֣ה וּמִשְׁפָּ֑ט חֶ֥סֶד יְ֝הוָ֗ה מָלְאָ֥ה הָאָֽרֶץ׃", "text": "*ʾōhēb* *ṣədāqāh* and-*mišpāṭ* *ḥesed* *YHWH* *mālə'āh* the-*ʾāreṣ*", "grammar": { "*ʾōhēb*": "qal participle, masculine singular - loving/one who loves", "*ṣədāqāh*": "feminine singular noun - righteousness", "*û*": "conjunction - and", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ḥesed*": "masculine singular noun - lovingkindness/mercy", "*YHWH*": "divine name", "*mālə'āh*": "qal perfect, 3rd person feminine singular - is full/filled", "*hā-ʾāreṣ*": "feminine singular noun with definite article - the earth/land" }, "variants": { "*ʾōhēb*": "loving/one who loves", "*ṣədāqāh*": "righteousness/justice/rightness", "*mišpāṭ*": "justice/judgment/ordinance/legal decision", "*ḥesed*": "lovingkindness/steadfast love/mercy/faithfulness", "*mālə'āh*": "is full/is filled/abounds with", "*ʾāreṣ*": "earth/land/ground/territory" } }
• Ps 50:6 : 6 { "verseID": "Psalms.50.6", "source": "וַיַּגִּ֣ידוּ שָׁמַ֣יִם צִדְק֑וֹ כִּֽי־אֱלֹהִ֓ים ׀ שֹׁפֵ֖ט ה֣וּא סֶֽלָה׃", "text": "*Wayyaggidu* *shamayim* *tsidqo* for-*Elohim* *shophet* *hu* *selah*", "grammar": { "*Wayyaggidu*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine plural - and they declared", "*shamayim*": "noun, masculine, plural - heavens", "*tsidqo*": "noun, masculine, singular with 3rd person masculine singular suffix - his righteousness", "*Elohim*": "noun, masculine, plural - God/gods", "*shophet*": "verb, Qal participle, masculine singular - judging/a judge", "*hu*": "pronoun, 3rd person masculine singular - he", "*selah*": "interjection - musical notation, meaning uncertain" }, "variants": { "*Wayyaggidu*": "and they declare/and they will declare", "*shophet*": "judge/one who judges", "*selah*": "pause/musical interlude/lift up" } }
• Ps 72:2 : 2 { "verseID": "Psalms.72.2", "source": "יָדִ֣ין עַמְּךָ֣ בְצֶ֑דֶק וַעֲנִיֶּ֥יךָ בְמִשְׁפָּֽט׃", "text": "*yādîn* *ʿamməkā* in-*ṣedeq* and-*ʿănîyeykā* in-*mishpāṭ*", "grammar": { "*yādîn*": "verb, imperfect, 3rd person masculine singular - he will judge", "*ʿamməkā*": "noun, masculine, singular construct + 2nd person masculine singular suffix - your people", "*bə-ṣedeq*": "preposition + noun, masculine, singular - with/in righteousness", "*wa-ʿănîyeykā*": "conjunction + noun, masculine, plural construct + 2nd person masculine singular suffix - and your poor/afflicted", "*bə-mishpāṭ*": "preposition + noun, masculine, singular - with/in judgment/justice" }, "variants": { "*yādîn*": "he will judge/govern/rule", "*ʿamməkā*": "your people/nation/folk", "*ṣedeq*": "righteousness/justice/equity", "*ʿănîyeykā*": "your poor/afflicted/oppressed ones", "*mishpāṭ*": "judgment/justice/legal decision" } }
• Ps 99:4 : 4 { "verseID": "Psalms.99.4", "source": "וְעֹ֥ז מֶלֶךְ֮ מִשְׁפָּ֢ט אָ֫הֵ֥ב אַ֭תָּה כּוֹנַ֣נְתָּ מֵישָׁרִ֑ים מִשְׁפָּ֥ט וּ֝צְדָקָ֗ה בְּיַעֲקֹ֤ב ׀ אַתָּ֬ה עָשִֽׂיתָ׃", "text": "*wə-ʿōz* *meleḵ* *mišpāṭ* *ʾāhēḇ* *ʾattāh* *kônantā* *mêšārîm* *mišpāṭ* *û-ṣədāqāh* in-*yaʿăqōḇ* *ʾattāh* *ʿāśîtā*", "grammar": { "*wə-ʿōz*": "conjunction + common noun, masculine singular construct - and strength of", "*meleḵ*": "common noun, masculine singular construct - king", "*mišpāṭ*": "common noun, masculine singular - judgment/justice", "*ʾāhēḇ*": "qal perfect, 3rd person masculine singular - loves", "*ʾattāh*": "personal pronoun, 2nd person masculine singular - you", "*kônantā*": "polel perfect, 2nd person masculine singular - you established", "*mêšārîm*": "common noun, masculine plural - equity/uprightness", "*mišpāṭ*": "common noun, masculine singular - judgment/justice", "*û-ṣədāqāh*": "conjunction + common noun, feminine singular - and righteousness", "*yaʿăqōḇ*": "proper noun - Jacob/Israel, with preposition *bə* - in", "*ʾattāh*": "personal pronoun, 2nd person masculine singular - you", "*ʿāśîtā*": "qal perfect, 2nd person masculine singular - you have done/made" }, "variants": { "*ʿōz*": "strength/might/power", "*mišpāṭ*": "justice/judgment/ordinance/right", "*ʾāhēḇ*": "loves/is fond of", "*kônantā*": "established/set up/prepared", "*mêšārîm*": "equity/uprightness/fairness/righteousness" } }
• Ps 111:7 : 7 { "verseID": "Psalms.111.7", "source": "מַעֲשֵׂ֣י יָ֭דָיו אֱמֶ֣ת וּמִשְׁפָּ֑ט נֶ֝אֱמָנִ֗ים כָּל־פִּקּוּדָֽיו׃", "text": "*Ma'ăśê* *yādāyw* *'ĕmet* *û*-*mišpāṭ* *ne'ĕmānîm* all-*piqqûdāyw*", "grammar": { "*Ma'ăśê*": "noun, masculine, plural construct - works of", "*yādāyw*": "noun, feminine, dual with 3rd masculine singular suffix - his hands", "*'ĕmet*": "noun, feminine, singular - truth/faithfulness", "*û*-": "conjunction - and", "*mišpāṭ*": "noun, masculine, singular - justice/judgment", "*ne'ĕmānîm*": "adjective, masculine, plural - faithful/reliable", "*piqqûdāyw*": "noun, masculine, plural with 3rd masculine singular suffix - his precepts/commandments" }, "variants": { "*Ma'ăśê*": "works/deeds/actions/acts", "*yādāyw*": "his hands/his power", "*'ĕmet*": "truth/faithfulness/reliability/constancy", "*mišpāṭ*": "justice/judgment/right/ordinance", "*ne'ĕmānîm*": "faithful/reliable/trustworthy/established", "*piqqûdāyw*": "his precepts/his commandments/his instructions" } }
• Jer 9:24 : 24 { "verseID": "Jeremiah.9.24", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וּפָ֣קַדְתִּ֔י עַל־כָּל־מ֖וּל בְּעָרְלָֽה׃", "text": "*hinnēh* *yāmîm* *bā'îm* *nĕ'um*-*YHWH* *ûpāqadtî* upon-all-*mûl* with-*'orlāh*", "grammar": { "*hinnēh*": "interjection - behold", "*yāmîm*": "masculine plural noun - days", "*bā'îm*": "participle, masculine plural - coming", "*nĕ'um-YHWH*": "construct phrase - declaration of YHWH", "*ûpāqadtî*": "conjunction + perfect verb, 1st person singular with waw consecutive - and I will visit/punish", "*mûl*": "passive participle, masculine singular - circumcised", "*'orlāh*": "feminine noun with prefixed preposition - with foreskin" }, "variants": { "*hinnēh*": "behold/look/see", "*yāmîm bā'îm*": "days are coming/days will come", "*nĕ'um-YHWH*": "declaration of YHWH/utterance of YHWH", "*ûpāqadtî*": "and I will visit/punish/attend to", "*mûl*": "circumcised/cut", "*'orlāh*": "foreskin/uncircumcision" } }
• 2 Tim 2:12 : 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
• Heb 10:32-33 : 32 { "verseID": "Hebrews.10.32", "source": "Ἀναμιμνῄσκεσθε δὲ τὰς πρότερον ἡμέρας, ἐν αἷς, φωτισθέντες, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων·", "text": "But *anamimnēskesthe* the *proteron hēmeras*, in which, *phōtisthentes*, much *athlēsin hypemeinate pathēmatōn*;", "grammar": { "*anamimnēskesthe*": "present, middle/passive, imperative, 2nd person, plural - remember/recall", "*proteron*": "accusative, feminine, plural - former/earlier", "*hēmeras*": "accusative, feminine, plural - days", "*phōtisthentes*": "aorist, passive, participle, nominative, masculine, plural - having been enlightened", "*athlēsin*": "accusative, feminine, singular - conflict/struggle", "*hypemeinate*": "aorist, active, indicative, 2nd person, plural - you endured", "*pathēmatōn*": "genitive, neuter, plural - of sufferings" }, "variants": { "*anamimnēskesthe*": "remember/recall/call to mind", "*proteron*": "former/earlier/previous", "*phōtisthentes*": "having been enlightened/illuminated", "*athlēsin*": "conflict/struggle/contest", "*hypemeinate*": "you endured/you withstood", "*pathēmatōn*": "sufferings/afflictions/hardships" } } 33 { "verseID": "Hebrews.10.33", "source": "Τοῦτο μὲν, ὀνειδισμοῖς τε καὶ θλίψεσιν θεατριζόμενοι· τοῦτο δὲ, κοινωνοὶ τῶν οὕτως ἀναστρεφομένων γενηθέντες.", "text": "This *men*, by *oneidismois* both and *thlipsesin theatrizomenoi*; this but, *koinōnoi* of the ones thus *anastrephomenōn genēthentes*.", "grammar": { "*men*": "particle - on the one hand", "*oneidismois*": "dative, masculine, plural - reproaches/insults", "*thlipsesin*": "dative, feminine, plural - afflictions/troubles", "*theatrizomenoi*": "present, passive, participle, nominative, masculine, plural - being made a spectacle", "*koinōnoi*": "nominative, masculine, plural - partners/sharers", "*anastrephomenōn*": "present, passive, participle, genitive, masculine, plural - being treated/living", "*genēthentes*": "aorist, passive, participle, nominative, masculine, plural - having become" }, "variants": { "*oneidismois*": "reproaches/insults/mockings", "*thlipsesin*": "afflictions/tribulations/troubles", "*theatrizomenoi*": "being made a spectacle/being publicly exposed", "*koinōnoi*": "partners/sharers/companions", "*anastrephomenōn*": "living/being treated/conducting themselves" } }
• 1 Pet 4:14-18 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } } 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } } 16 { "verseID": "1 Peter.4.16", "source": "Εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω· δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.", "text": "But if as *Christianos*, let him not *aischynesthō*; but let him *doxazetō* the *Theon* in the *merei toutō*.", "grammar": { "*Christianos*": "nominative, masculine, singular - Christian", "*aischynesthō*": "present middle/passive imperative, 3rd person singular - let him be ashamed", "*doxazetō*": "present active imperative, 3rd person singular - let him glorify", "*Theon*": "accusative, masculine, singular - God", "*merei*": "dative, neuter, singular - part/matter/respect", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*aischynesthō*": "be ashamed/feel shame", "*merei*": "part/matter/respect/regard/name" } } 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } } 18 { "verseID": "1 Peter.4.18", "source": "Καὶ Εἰ ὁ δίκαιος μόλις σώζεται, ὁ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται;", "text": "And if the *dikaios molis sōzetai*, the *asebēs* and *hamartōlos pou phaneitai*?", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous one", "*molis*": "adverb - with difficulty/hardly/scarcely", "*sōzetai*": "present passive indicative, 3rd person singular - is saved", "*asebēs*": "nominative, masculine, singular - ungodly one", "*hamartōlos*": "nominative, masculine, singular - sinner", "*pou*": "interrogative adverb - where", "*phaneitai*": "future middle indicative, 3rd person singular - will appear/will be seen" }, "variants": { "*dikaios*": "righteous one/just person/righteous person", "*molis*": "with difficulty/barely/scarcely/hardly", "*asebēs*": "ungodly/impious/irreverent", "*phaneitai*": "will appear/will be seen/will show himself" } }
• Rev 3:4 : 4 { "verseID": "Revelation.3.4", "source": "Ἔχεις ὀλίγα ὀνόματα καὶ ἐν Σάρδεσιν ἃ οὐκ ἐμόλυναν τὰ ἱμάτια αὐτῶν· καὶ περιπατήσουσιν μετʼ ἐμοῦ ἐν λευκοῖς: ὅτι ἄξιοί εἰσιν.", "text": "*Echeis oliga onomata* also in *Sardesin* which not *emolynan* the *himatia* of-them; and *peripatēsousin* with me in *leukois*: because *axioi eisin*.", "grammar": { "*Echeis*": "present active, 2nd singular - you have", "*oliga*": "accusative, neuter, plural - few/little", "*onomata*": "accusative, neuter, plural - names/persons", "*Sardesin*": "dative, feminine, plural - Sardis (location)", "*emolynan*": "aorist active, 3rd plural - they defiled/soiled", "*himatia*": "accusative, neuter, plural - garments/clothes", "*peripatēsousin*": "future active, 3rd plural - they will walk", "*leukois*": "dative, neuter, plural - white (garments)", "*axioi*": "nominative, masculine, plural - worthy/deserving", "*eisin*": "present active, 3rd plural - they are" }, "variants": { "*oliga*": "few/small number/little", "*onomata*": "names/persons/individuals", "*emolynan*": "defiled/soiled/polluted", "*himatia*": "garments/clothes/robes", "*peripatēsousin*": "will walk/will conduct themselves", "*leukois*": "white/bright/pure", "*axioi*": "worthy/deserving/suitable" } }
• Rev 15:4 : 4 { "verseID": "Revelation.15.4", "source": "Τίς οὐ μὴ φοβηθῇ σε, Κύριε, καὶ δοξάσῃ τὸ ὄνομά σου; ὅτι μόνος ὅσιος: ὅτι πάντα τὰ ἔθνη ἥξουσιν καὶ προσκυνήσουσιν ἐνώπιόν σου· ὅτι τὰ δικαιώματά σου ἐφανερώθησαν.", "text": "Who *ou mē phobēthē* you, *Kyrie*, and *doxasē* the *onoma* of you? For *monos hosios*: for all the *ethnē hēxousin* and *proskynēsousin enōpion* of you; for the *dikaiōmata* of you *ephanerōthēsan*.", "grammar": { "*ou mē phobēthē*": "double negative + aorist passive subjunctive, 3rd person singular - will certainly not fear", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*doxasē*": "aorist active subjunctive, 3rd person singular - might glorify/honor", "*onoma*": "accusative, neuter, singular - name", "*monos*": "nominative, masculine, singular - alone/only", "*hosios*": "nominative, masculine, singular - holy/pious/devout", "*ethnē*": "nominative, neuter, plural - nations/peoples/gentiles", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*proskynēsousin*": "future active indicative, 3rd person plural - will worship/prostrate", "*enōpion*": "preposition + genitive - before/in the presence of", "*dikaiōmata*": "nominative, neuter, plural - righteous deeds/righteous acts/judgments", "*ephanerōthēsan*": "aorist passive indicative, 3rd person plural - were revealed/made manifest" }, "variants": { "*ou mē phobēthē*": "will certainly not fear/will by no means fear", "*doxasē*": "glorify/honor/magnify", "*monos*": "alone/only/solely", "*hosios*": "holy/set apart/devout/pious", "*ethnē*": "nations/peoples/gentiles", "*hēxousin*": "will come/will arrive/will approach", "*proskynēsousin*": "will worship/will bow down/will prostrate themselves", "*dikaiōmata*": "righteous acts/righteous deeds/righteous requirements/judgments", "*ephanerōthēsan*": "were revealed/were made manifest/were displayed openly" } }
• Rev 16:7 : 7 { "verseID": "Revelation.16.7", "source": "Καὶ ἤκουσα ἄλλου ἐκ τοῦ θυσιαστηρίου λέγοντος, Ναί, Κύριε ὁ Θεὸς ὁ Παντοκράτωρ, ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου.", "text": "And I *ēkousa* of-*allou* from the *thysiastēriou* *legontos*, *Nai*, *Kyrie* the *Theos* the *Pantokratōr*, *alēthinai* and *dikaiai* the *kriseis* of-you.", "grammar": { "*ēkousa*": "aorist active indicative, 1st person singular - heard", "*allou*": "genitive, masculine, singular - another/other", "*thysiastēriou*": "genitive, neuter, singular - altar", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Nai*": "affirmative particle - yes/indeed", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Omnipotent", "*alēthinai*": "nominative, feminine, plural - true/genuine", "*dikaiai*": "nominative, feminine, plural - righteous/just", "*kriseis*": "nominative, feminine, plural - judgments" }, "variants": { "*allou*": "another/other one", "*thysiastēriou*": "altar/place of sacrifice", "*Nai*": "yes/indeed/truly", "*Pantokratōr*": "Almighty/All-powerful/Ruler of all", "*alēthinai*": "true/genuine/real", "*dikaiai*": "righteous/just/fair", "*kriseis*": "judgments/decisions/verdicts" } }
• Luke 21:36 : 36 { "verseID": "Luke.21.36", "source": "Ἀγρυπνεῖτε οὖν, ἐν παντὶ καιρῷ δεόμενοι, ἵνα καταξιωθῆτε ἐκφυγεῖν ταῦτα πάντα τὰ μέλλοντα γίνεσθαι, καὶ σταθῆναι ἔμπροσθεν τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Agrypneite* *oun*, in every *kairō* *deomenoi*, *hina* you may be *kataxiōthēte* *ekphygein* these *panta* the things *mellonta* *ginesthai*, *kai* *stathēnai* *emprosthen* of the *Hyiou* of the *anthrōpou*.", "grammar": { "*Agrypneite*": "present active imperative, 2nd person plural - watch/be alert", "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*deomenoi*": "present middle participle, nominative masculine plural - praying", "*hina*": "purpose conjunction - so that/in order that", "*kataxiōthēte*": "aorist passive subjunctive, 2nd person plural - be counted worthy", "*ekphygein*": "aorist active infinitive - to escape", "*panta*": "accusative neuter plural - all", "*mellonta*": "present active participle, accusative neuter plural - about to", "*ginesthai*": "present middle infinitive - to happen", "*kai*": "conjunction - and", "*stathēnai*": "aorist passive infinitive - to stand", "*emprosthen*": "preposition - before/in front of", "*Hyiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man" }, "variants": { "*Agrypneite*": "watch/be alert/stay awake", "*oun*": "therefore/then/accordingly", "*kairō*": "time/season/opportune moment", "*deomenoi*": "praying/asking/beseeching", "*hina*": "so that/in order that", "*kataxiōthēte*": "be counted worthy/be considered worthy", "*ekphygein*": "to escape/to flee from", "*panta*": "all/everything", "*mellonta*": "about to/going to", "*ginesthai*": "to happen/to occur/to come to pass", "*stathēnai*": "to stand/to be established", "*emprosthen*": "before/in front of/in the presence of", "*Hyiou*": "Son", "*anthrōpou*": "man/human" } }
• Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }