Verse 14

{ "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Av disse ting skal du minne dem, og pålegge dem for Herren at de ikke skal stride om ord til ingen nytte, men til undergraving av dem som hører.

• NT, oversatt fra gresk

  Minn dette, og vitne i Herren om at du ikke skal krangle om noe nyttig, for dette vil skade lytterne.

• Norsk King James

  Husk på disse tingene, og be dem for Herren om å ikke stride om ord som ikke gagner, men som undergraver lytterne.

• Modernisert Norsk Bibel 1866

  Minn dem på dette, vitn for Herren at de ikke skal strides om ord, noe som ikke gagner, men fører til forvirring for dem som hører.

• KJV/Textus Receptus til norsk

  Minn dem om dette, idet du inntrengende vitner for Herren at de ikke skal trette om ord til ingen nytte, til ødeleggelse for dem som hører.

• Den norske oversettelsen av Det Nye Testamente

  Minn dem på dette, idet du advarer dem for Herrens åsyn om å ikke strides om ord, noe som ikke gagner, men fører til ødeleggelse for de som lytter.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Minn dem om dette, idet du formaner dem innfor Herren, at de ikke skal strides om ord til ingen nytte, til undergang for dem som hører på.

• o3-mini KJV Norsk

  Minn dem på disse ting og påbud dem for Herrens skyld, så de ikke krangler om tomme ord som ikke fører til noe nytte, men undergraver de som lytter.

• gpt4.5-preview

  Minn dem om disse ting, og advar dem innfor Herren om ikke å strides med ord til ingen nytte, men som bare ødelegger dem som hører på.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Minn dem om disse ting, og advar dem innfor Herren om ikke å strides med ord til ingen nytte, men som bare ødelegger dem som hører på.

• Lingvistisk bibeloversettelse fra grunntekst

  Minn dem om disse tingene, idet du inntrengende formaner dem i Herrens nærvær at de ikke skal stri om ord, som ikke er nyttig og bare til skade for de som hører på.

• Linguistic Bible Translation from Source Texts

  Keep reminding them of these things, and solemnly warn them before God not to quarrel about words. Such arguments are useless and lead to the ruin of those who listen.

• NT, oversatt fra gresk Aug2024

  Minn dem om dette og vitne i Herrens nærvær om ikke å strides om ord, som ikke gagner noe, men er til undergang for dem som hører på.

• Original Norsk Bibel 1866

  Paamind om disse Ting og vidne for Herren, at de ikke kives om Ord, hvilket er til ingen Nytte, men til Forvildelse for dem, som høre derpaa.

• King James Version 1769 (Standard Version)

  Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

• KJV 1769 norsk

  Minn dem på disse tingene, og forman dem innfor Herren om ikke å strides om ord til ingen nytte, men til undergang for dem som hører.

• KJV1611 - Moderne engelsk

  Remind them of these things, charging them before the Lord not to argue about words to no profit, to the ruin of the hearers.

• King James Version 1611 (Original)

  Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

• Norsk oversettelse av Webster

  Minn dem om dette, og pålegg dem for Herren at de ikke strides om ord, noe som ikke er til nytte, men bare til ødeleggelse for dem som hører.

• Norsk oversettelse av Youngs Literal Translation

  Minn dem om disse tingene, og innstendig formaner dem for Herren å ikke strides om ord, til ingen nytte, men til skade for de som hører.

• Norsk oversettelse av ASV1901

  Minn dem om dette, ved å formane dem for Herrens ansikt, at de ikke skal strides om ord, noe som ikke fører til noe godt, men kun undergraver dem som hører på.

• Norsk oversettelse av BBE

  Minn dem om dette og pålegg dem for Guds ansikt å unngå strid om ord, som ikke fører til noe godt, men bare skader dem som hører på.

• Tyndale Bible (1526/1534)

  Of these thynges put them in remembraunce and testifie before the LORde that they stryve not about wordes which is to no proffet but to pervert the hearers.

• Coverdale Bible (1535)

  Of these thinges put thou them in remebraunce, and testifye before the LORDE, that they stryue not aboute wordes, which is to no profit, but to peruerte the hearers.

• Geneva Bible (1560)

  Of these things put them in remembrance, and protest before the Lord, that they striue not about wordes, which is to no profit, but to the peruerting of the hearers.

• Bishops' Bible (1568)

  Of these thynges put them in remembraunce, testifie before the Lorde, that they striue not about wordes to no profite, but to the peruertyng of ye hearers.

• Authorized King James Version (1611)

  ¶ Of these things put [them] in remembrance, charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.

• Webster's Bible (1833)

  Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.

• Young's Literal Translation (1862/1898)

  These things remind `them' of, testifying fully before the Lord -- not to strive about words to nothing profitable, but to the subversion of those hearing;

• American Standard Version (1901)

  Of these things put them in remembrance, charging [them] in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

• Bible in Basic English (1941)

  Put these things before them, giving them orders in the name of the Lord to keep themselves from fighting about words, which is of no profit, only causing error in their hearers.

• World English Bible (2000)

  Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear.

• NET Bible® (New English Translation)

  Dealing with False Teachers Remind people of these things and solemnly charge them before the Lord not to wrangle over words. This is of no benefit; it just brings ruin on those who listen.

Referenced Verses

• 2 Tim 2:23 : 23 { "verseID": "2 Timothy.2.23", "source": "Τὰς δὲ μωρὰς καὶ ἀπαιδεύτους ζητήσεις παραιτοῦ, εἰδὼς ὅτι γεννῶσι μάχας.", "text": "The *de mōras kai apaideutous zētēseis paraitou*, *eidōs hoti gennōsi machas*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "conjunction - but/and", "*mōras*": "accusative, feminine, plural, adjective - foolish", "*kai*": "conjunction - and", "*apaideutous*": "accusative, feminine, plural, adjective - ignorant", "*zētēseis*": "accusative, feminine, plural - controversies", "*paraitou*": "present, imperative, middle, 2nd singular - refuse", "*eidōs*": "perfect, participle, active, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*gennōsi*": "present, indicative, active, 3rd plural - they breed", "*machas*": "accusative, feminine, plural - quarrels" }, "variants": { "*mōras*": "foolish/stupid/senseless", "*apaideutous*": "ignorant/uninstructed/undisciplined", "*zētēseis*": "controversies/debates/disputes", "*paraitou*": "refuse/avoid/reject", "*eidōs*": "knowing/understanding/being aware", "*gennōsi*": "they breed/generate/produce", "*machas*": "quarrels/fights/conflicts" } }
• 2 Tim 4:1 : 1 { "verseID": "2 Timothy.4.1", "source": "Διαμαρτύρομαι οὖν ἐγὼ ἐνώπιον τοῦ Θεοῦ, καὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς κατὰ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·", "text": "*Diamartyromai* *oun* *egō* *enōpion* of the *Theou*, and of the *Kyriou* *Iēsou* *Christou*, the *mellontos* *krinein* *zōntas* and *nekrous* *kata* the *epiphaneian* of him and the *basileian* of him", "grammar": { "*Diamartyromai*": "present indicative middle/passive, 1st person singular - I solemnly charge/testify", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative singular - I/myself (emphatic)", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "noun, genitive masculine singular - of God", "*Kyriou*": "noun, genitive masculine singular - of Lord", "*Iēsou*": "noun, genitive masculine singular - of Jesus", "*Christou*": "noun, genitive masculine singular - of Christ/Messiah", "*mellontos*": "participle, present active, genitive masculine singular - who is about to/going to", "*krinein*": "infinitive, present active - to judge", "*zōntas*": "participle, present active, accusative masculine plural - living ones", "*nekrous*": "adjective used as noun, accusative masculine plural - dead ones", "*kata*": "preposition + accusative - according to/at", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation", "*basileian*": "noun, accusative feminine singular - kingdom/reign" }, "variants": { "*Diamartyromai*": "solemnly testify/charge/adjure", "*enōpion*": "before/in the presence of/in the sight of", "*mellontos*": "who is about to/who is going to/intending to", "*epiphaneian*": "appearing/manifestation/visible presence", "*basileian*": "kingdom/reign/royal power" } }
• 1 Tim 5:21 : 21 { "verseID": "1 Timothy.5.21", "source": "Διαμαρτύρομαι ἐνώπιον τοῦ Θεοῦ, καὶ Κυρίου Ἰησοῦ Χριστοῦ, καὶ τῶν ἐκλεκτῶν ἀγγέλων, ἵνα ταῦτα φυλάξῃς χωρὶς προκρίματος, μηδὲν ποιῶν κατὰ πρόσκλισιν.", "text": "*Diamartyromai* *enōpion* *tou* *Theou*, *kai* *Kyriou* *Iēsou* *Christou*, *kai* *tōn* *eklektōn* *angelōn*, *hina* *tauta* *phylaxēs* *chōris* *prokrimatos*, *mēden* *poiōn* *kata* *prosklisin*.", "grammar": { "*Diamartyromai*": "present middle indicative, 1st person singular - I solemnly charge", "*enōpion*": "preposition with genitive - before/in the presence of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*kai*": "conjunction - and", "*tōn*": "genitive, masculine, plural article - the", "*eklektōn*": "genitive, masculine, plural - chosen/elect", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*hina*": "conjunction introducing purpose clause - that", "*tauta*": "accusative, neuter, plural - these things", "*phylaxēs*": "aorist active subjunctive, 2nd person singular - you may keep/observe", "*chōris*": "preposition with genitive - without", "*prokrimatos*": "genitive, neuter, singular - prejudice/prejudgment", "*mēden*": "accusative, neuter, singular - nothing", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*kata*": "preposition with accusative - according to", "*prosklisin*": "accusative, feminine, singular - partiality/favoritism" }, "variants": { "*Diamartyromai*": "solemnly charge/testify earnestly", "*eklektōn*": "chosen/elect/selected", "*phylaxēs*": "keep/observe/maintain/follow", "*prokrimatos*": "prejudice/prejudgment/bias", "*prosklisin*": "partiality/favoritism/bias" } }
• Rom 14:1 : 1 { "verseID": "Romans.14.1", "source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.", "text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.", "grammar": { "*asthenē*": "accusative, masculine, singular participle - one being weak", "*pistis*": "dative, feminine, singular - faith/belief", "*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome", "*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments", "*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts" }, "variants": { "*asthenē*": "weak one/feeble one/powerless one", "*pistis*": "faith/belief/trust/conviction", "*proslambanesthe*": "welcome/receive/accept/take to yourself", "*diakriseis*": "disputes/judgments/discernments/discriminations", "*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes" } }
• Jer 7:8 : 8 { "verseID": "Jeremiah.7.8", "source": "הִנֵּ֤ה אַתֶּם֙ בֹּטְחִ֣ים לָכֶ֔ם עַל־דִּבְרֵ֖י הַשָּׁ֑קֶר לְבִלְתִּ֖י הוֹעִֽיל׃", "text": "Behold you *bōṭĕḥîm* to-you on-*dibrê* the-*šāqer* to-not *hôʿîl*", "grammar": { "*bōṭĕḥîm*": "Qal participle, masculine plural - trusting", "*dibrê*": "construct noun, masculine plural - words of", "*šāqer*": "definite noun, masculine singular - falsehood/lie", "*hôʿîl*": "Hiphil infinitive construct - to profit/benefit" }, "variants": { "*bōṭĕḥîm*": "trusting/relying/depending", "*dibrê*": "words/sayings/utterances", "*šāqer*": "falsehood/lie/deception", "*hôʿîl*": "profit/benefit/avail" } }
• 1 Sam 12:21 : 21 { "verseID": "1 Samuel.12.21", "source": "וְלֹ֖א תָּס֑וּרוּ כִּ֣י ׀ אַחֲרֵ֣י הַתֹּ֗הוּ אֲשֶׁ֧ר לֹֽא־יוֹעִ֛ילוּ וְלֹ֥א יַצִּ֖ילוּ כִּי־תֹ֥הוּ הֵֽמָּה׃", "text": "*wə-lōʾ* *tāsûrû* *kî* *ʾaḥărê* *ha-tōhû* *ʾăšer* *lōʾ*-*yôʿîlû* *wə-lōʾ* *yaṣṣîlû* *kî*-*tōhû* *hēmmāh*", "grammar": { "*wə-lōʾ*": "conjunction + negative particle - and do not", "*tāsûrû*": "qal imperfect 2nd person masculine plural - turn aside", "*kî*": "conjunction - for/after", "*ʾaḥărê*": "preposition - after", "*ha-tōhû*": "definite article + noun masculine singular - the emptiness", "*ʾăšer*": "relative pronoun - which", "*lōʾ*-*yôʿîlû*": "negative particle + hiphil imperfect 3rd person masculine plural - do not profit", "*wə-lōʾ*": "conjunction + negative particle - and do not", "*yaṣṣîlû*": "hiphil imperfect 3rd person masculine plural - deliver", "*kî*-*tōhû*": "conjunction + noun masculine singular - for emptiness", "*hēmmāh*": "3rd person masculine plural independent pronoun - they are" }, "variants": { "*tāsûrû*": "turn aside/depart/deviate", "*ha-tōhû*": "the emptiness/vanity/worthless things/idols", "*yôʿîlû*": "profit/benefit/help", "*yaṣṣîlû*": "deliver/rescue/save", "*tōhû*": "emptiness/vanity/nothingness" } }
• Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
• 1 Tim 6:13 : 13 { "verseID": "1 Timothy.6.13", "source": "Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ, τοῦ ζωοποιοῦντος τὰ πάντα, καὶ Χριστοῦ Ἰησοῦ, τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν·", "text": "I *paraggellō* you *enōpion tou Theou*, the one *zōopoiountos ta panta*, and *Christou Iēsou*, the one having *martyrēsantos epi Pontiou Pilatou tēn kalēn homologian*;", "grammar": { "*Paraggellō*": "present indicative, 1st person singular, active - I charge/command", "*soi*": "personal pronoun, dative, 2nd person singular - to you", "*enōpion*": "preposition - before/in the presence of", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tou zōopoiountos*": "present participle, genitive, masculine, singular, active with article - of the one giving life", "*ta panta*": "accusative, neuter, plural with article - all things", "*kai*": "conjunction - and", "*Christou Iēsou*": "genitive, masculine, singular - of Christ Jesus", "*tou martyrēsantos*": "aorist participle, genitive, masculine, singular, active with article - of the one who testified", "*epi*": "preposition - before/under/in the time of", "*Pontiou Pilatou*": "genitive, masculine, singular - Pontius Pilate", "*tēn kalēn homologian*": "accusative, feminine, singular with article and adjective - the good confession" }, "variants": { "*paraggellō*": "charge/command/order/instruct", "*enōpion*": "before/in the presence of/in the sight of", "*zōopoiountos*": "giving life/quickening/making alive", "*martyrēsantos*": "testified/witnessed/bore witness to", "*kalēn*": "good/noble/excellent/beautiful", "*homologian*": "confession/profession/testimony" } }
• Titus 3:9-9 : 9 { "verseID": "Titus.3.9", "source": "Μωρὰς δὲ ζητήσεις, καὶ γενεαλογίας, καὶ ἔρεις, καὶ μάχας νομικὰς περιΐστασο· εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι.", "text": "*Mōras de zētēseis*, and *genealogias*, and *ereis*, and *machas nomikas periistaso*; *eisin gar anōpheleis* and *mataioi*.", "grammar": { "*Mōras*": "accusative, feminine, plural - foolish", "*de*": "conjunction - but/and/now", "*zētēseis*": "accusative, feminine, plural - controversies/debates/questionings", "and": "conjunction (καὶ) - and", "*genealogias*": "accusative, feminine, plural - genealogies", "and": "conjunction (καὶ) - and", "*ereis*": "accusative, feminine, plural - strifes/quarrels", "and": "conjunction (καὶ) - and", "*machas*": "accusative, feminine, plural - fights/conflicts", "*nomikas*": "accusative, feminine, plural - legal/about the law", "*periistaso*": "present middle imperative, 2nd singular - avoid/shun", "*eisin*": "present, 3rd plural - they are", "*gar*": "conjunction - for/because", "*anōpheleis*": "nominative, masculine, plural - unprofitable/useless", "and": "conjunction (καὶ) - and", "*mataioi*": "nominative, masculine, plural - empty/vain/futile" }, "variants": { "*Mōras*": "foolish/silly/stupid", "*zētēseis*": "controversies/debates/questionings/disputes", "*genealogias*": "genealogies/family trees/ancestral records", "*ereis*": "strifes/quarrels/contentions", "*machas*": "fights/conflicts/battles/controversies", "*nomikas*": "legal/about the law/pertaining to the law", "*periistaso*": "avoid/shun/stand away from/keep clear of", "*anōpheleis*": "unprofitable/useless/of no advantage", "*mataioi*": "empty/vain/futile/worthless" } } 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } } 11 { "verseID": "Titus.3.11", "source": "Εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος, καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος.", "text": "*Eidōs hoti exestraptai ho toioutos*, and *hamartanei*, *ōn autokataktritos*.", "grammar": { "*Eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hoti*": "conjunction - that", "*exestraptai*": "perfect passive, 3rd singular - has been perverted/turned aside", "*ho*": "nominative, masculine, singular - the", "*toioutos*": "nominative, masculine, singular - such a one/such a person", "and": "conjunction (καὶ) - and", "*hamartanei*": "present active, 3rd singular - he sins", "*ōn*": "present participle, nominative, masculine, singular - being", "*autokataktritos*": "nominative, masculine, singular - self-condemned" }, "variants": { "*Eidōs*": "knowing/being aware/understanding", "*exestraptai*": "has been perverted/turned aside/twisted/corrupted", "*toioutos*": "such a one/such a person/this kind of person", "*hamartanei*": "he sins/errs/misses the mark", "*autokataktritos*": "self-condemned/condemned by his own actions/self-judged" } }
• Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }
• 2 Pet 1:13 : 13 { "verseID": "2 Peter.1.13", "source": "Δίκαιον δὲ ἡγοῦμαι, ἐφʼ ὅσον εἰμὶ ἐν τούτῳ τῷ σκηνώματι, διεγείρειν ὑμᾶς ἐν ὑπομνήσει·", "text": "*Dikaion* but I consider, upon as long as I am in this the *skēnōmati*, to *diegeirein* you in *hypomnēsei*;", "grammar": { "*Dikaion*": "accusative, neuter, singular - right/just", "δὲ": "conjunction/particle - 'but/and'", "ἡγοῦμαι": "present middle/passive indicative, 1st singular - 'I consider/think'", "ἐφʼ ὅσον": "preposition + relative pronoun - 'as long as/while'", "εἰμὶ": "present active indicative, 1st singular - 'I am'", "τούτῳ": "dative, neuter, singular - 'this'", "*skēnōmati*": "dative, neuter, singular - tent/tabernacle", "*diegeirein*": "present active infinitive - 'to arouse/stir up'", "ὑμᾶς": "accusative, plural - 'you'", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance" }, "variants": { "*Dikaion*": "right/just/righteous/proper", "*skēnōmati*": "tent/tabernacle/dwelling place/body", "*diegeirein*": "to arouse/stir up/awaken/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection" } }
• 1 Tim 6:4-5 : 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } } 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• 2 Tim 2:16 : 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } }
• Acts 13:10 : 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
• Acts 15:24 : 24 { "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }
• Jer 2:8 : 8 { "verseID": "Jeremiah.2.8", "source": "הַכֹּהֲנִ֗ים לֹ֤א אָֽמְרוּ֙ אַיֵּ֣ה יְהוָ֔ה וְתֹפְשֵׂ֤י הַתּוֹרָה֙ לֹ֣א יְדָע֔וּנִי וְהָרֹעִ֖ים פָּ֣שְׁעוּ בִ֑י וְהַנְּבִיאִים֙ נִבְּא֣וּ בַבַּ֔עַל וְאַחֲרֵ֥י לֹֽא־יוֹעִ֖לוּ הָלָֽכוּ׃", "text": "*Ha-kōhănîm* *lōʾ* *ʾāmərû* *ʾayyēh* *YHWH* *wə-tōpśê* *ha-tôrāh* *lōʾ* *yədāʿûnî* *wə-hā-rōʿîm* *pāšəʿû* *bî* *wə-ha-nəbîʾîm* *nibbəʾû* *ba-Baʿal* *wə-ʾaḥărê* *lōʾ*-*yôʿîlû* *hālākû*", "grammar": { "*Ha-kōhănîm*": "definite article + noun, masculine plural - the priests", "*lōʾ*": "negative particle - not", "*ʾāmərû*": "qal perfect, 3rd common plural - they said", "*ʾayyēh*": "interrogative adverb - where", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*wə-tōpśê*": "conjunction + qal participle, masculine plural construct - and handlers of", "*ha-tôrāh*": "definite article + noun, feminine singular - the law/instruction", "*lōʾ*": "negative particle - not", "*yədāʿûnî*": "qal perfect, 3rd common plural + 1st singular suffix - they knew me", "*wə-hā-rōʿîm*": "conjunction + definite article + qal participle, masculine plural - and the shepherds", "*pāšəʿû*": "qal perfect, 3rd common plural - they rebelled", "*bî*": "preposition + 1st singular suffix - against me", "*wə-ha-nəbîʾîm*": "conjunction + definite article + noun, masculine plural - and the prophets", "*nibbəʾû*": "niphal perfect, 3rd common plural - they prophesied", "*ba-Baʿal*": "preposition + definite article + proper noun - by Baal", "*wə-ʾaḥărê*": "conjunction + preposition - and after", "*lōʾ*-*yôʿîlû*": "negative particle + hiphil imperfect, 3rd masculine plural - they do not profit", "*hālākû*": "qal perfect, 3rd common plural - they walked" }, "variants": { "*tōpśê*": "handlers of/those who grasp/those who hold", "*tôrāh*": "law/instruction/teaching/direction", "*yədāʿûnî*": "they knew me/they recognized me/they acknowledged me", "*rōʿîm*": "shepherds/pastors/rulers", "*pāšəʿû*": "rebelled/transgressed/revolted", "*nibbəʾû*": "prophesied/spoke as prophets", "*yôʿîlû*": "profit/benefit/help" } }
• Jer 2:11 : 11 { "verseID": "Jeremiah.2.11", "source": "הַהֵימִ֥יר גּוֹי֙ אֱלֹהִ֔ים וְהֵ֖מָּה לֹ֣א אֱלֹהִ֑ים וְעַמִּ֛י הֵמִ֥יר כְּבוֹד֖וֹ בְּל֥וֹא יוֹעִֽיל׃", "text": "*Ha-hêmîr* *gôy* *ʾĕlōhîm* *wə-hēmmāh* *lōʾ* *ʾĕlōhîm* *wə-ʿammî* *hēmîr* *kəbôdô* *bəlôʾ* *yôʿîl*", "grammar": { "*Ha-hêmîr*": "interrogative particle + hiphil perfect, 3rd masculine singular - has exchanged", "*gôy*": "noun, masculine singular - nation", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*wə-hēmmāh*": "conjunction + pronoun, 3rd masculine plural - and they", "*lōʾ*": "negative particle - not", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*wə-ʿammî*": "conjunction + noun, masculine singular + 1st singular suffix - and my people", "*hēmîr*": "hiphil perfect, 3rd masculine singular - has exchanged", "*kəbôdô*": "noun, masculine singular + 3rd masculine singular suffix - his glory/honor", "*bəlôʾ*": "preposition + negative particle - for no", "*yôʿîl*": "hiphil imperfect, 3rd masculine singular - profit" }, "variants": { "*hêmîr*": "exchanged/substituted/changed", "*gôy*": "nation/people/gentiles", "*ʾĕlōhîm*": "gods/God/divine beings", "*kəbôdô*": "his glory/his honor/his majestic presence", "*yôʿîl*": "profit/benefit/help/avail" } }
• Jer 16:19 : 19 { "verseID": "Jeremiah.16.19", "source": "יְהוָ֞ה עֻזִּ֧י וּמָעֻזִּ֛י וּמְנוּסִ֖י בְּי֣וֹם צָרָ֑ה אֵלֶ֗יךָ גּוֹיִ֤ם יָבֹ֙אוּ֙ מֵֽאַפְסֵי־אָ֔רֶץ וְיֹאמְר֗וּ אַךְ־שֶׁ֙קֶר֙ נָחֲל֣וּ אֲבוֹתֵ֔ינוּ הֶ֖בֶל וְאֵֽין־בָּ֥ם מוֹעִֽיל׃", "text": "*YHWH* *ʿuzzî* and-*māʿuzzî* and-*mənûsî* in-*yôm* *ṣārāh* to-you *gôyim* *yāḇōʾû* from-*ʾap̄sê*-*ʾāreṣ* and-*yōʾmərû* surely-*šeqer* *nāḥălû* *ʾăḇôṯênû* *heḇel* and-nothing-in-them *môʿîl*", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʿuzzî*": "masculine singular noun + 1st person singular suffix - my strength", "*māʿuzzî*": "masculine singular noun + 1st person singular suffix - my fortress", "*mənûsî*": "masculine singular noun + 1st person singular suffix - my refuge", "*yôm*": "masculine singular construct - day of", "*ṣārāh*": "feminine singular noun - distress/trouble", "*gôyim*": "masculine plural noun - nations/peoples", "*yāḇōʾû*": "qal imperfect, 3rd masculine plural - they shall come", "*ʾap̄sê*": "masculine plural construct - ends of", "*ʾāreṣ*": "feminine singular noun - earth/land", "*yōʾmərû*": "qal imperfect, 3rd masculine plural - they shall say", "*šeqer*": "masculine singular noun - falsehood/lie", "*nāḥălû*": "qal perfect, 3rd common plural - they inherited", "*ʾăḇôṯênû*": "masculine plural noun + 1st common plural suffix - our fathers", "*heḇel*": "masculine singular noun - vanity/emptiness", "*môʿîl*": "hiphil participle, masculine singular - profiting/benefiting" }, "variants": { "*ʿōz*": "strength/might/power", "*māʿôz*": "fortress/stronghold/refuge", "*mānôs*": "refuge/escape/flight", "*ṣārāh*": "distress/trouble/affliction", "*šeqer*": "falsehood/lie/deception", "*heḇel*": "vanity/emptiness/futility", "*môʿîl*": "benefiting/profiting/useful" } }
• Jer 23:32 : 32 { "verseID": "Jeremiah.23.32", "source": "הִ֠נְנִי עַֽל־נִבְּאֵ֞י חֲלֹמ֥וֹת שֶׁ֙קֶר֙ נְאֻם־יְהוָ֔ה וַֽיְסַפְּרוּם֙ וַיַּתְע֣וּ אֶת־עַמִּ֔י בְּשִׁקְרֵיהֶ֖ם וּבְפַחֲזוּתָ֑ם וְאָנֹכִ֨י לֹֽא־שְׁלַחְתִּ֜ים וְלֹ֣א צִוִּיתִ֗ים וְהוֹעֵ֛יל לֹֽא־יוֹעִ֥ילוּ לָֽעָם־הַזֶּ֖ה נְאֻם־יְהוָֽה", "text": "*Hinnēnî* against-*nībbeʾê* *ḥălōmôt* *šeqer* *neʾum*-*YHWH*, and-*yesapperûm* and-*yatʿû* *ʾet*-*ʿammî* in-*šiqrêhem* and-in-*paḥăzûtām*; and-*ʾānōkî* not-*šelaḥtîm* and-not *ṣiwwîtîm*, and-*hôʿêl* not-*yôʿîlû* to-*ʿām*-the-this *neʾum*-*YHWH*", "grammar": { "*Hinnēnî*": "particle + 1st person singular suffix - behold me/I am", "*nībbeʾê*": "construct plural noun - prophets of", "*ḥălōmôt*": "construct plural noun - dreams of", "*šeqer*": "noun, masculine singular - falsehood/lie", "*neʾum*": "construct noun - utterance/declaration of", "*YHWH*": "proper noun - divine name", "*yesapperûm*": "imperfect 3rd person plural + 3rd person plural suffix - they tell them", "*yatʿû*": "hiphil imperfect 3rd person plural - they lead astray", "*ʾet*": "direct object marker", "*ʿammî*": "noun + 1st person singular suffix - my people", "*šiqrêhem*": "noun + 3rd person plural suffix - their lies", "*paḥăzûtām*": "noun + 3rd person plural suffix - their recklessness", "*ʾānōkî*": "1st person singular pronoun - I", "*šelaḥtîm*": "perfect 1st person singular + 3rd person plural suffix - I sent them", "*ṣiwwîtîm*": "perfect 1st person singular + 3rd person plural suffix - I commanded them", "*hôʿêl*": "hiphil infinitive absolute - to profit/benefit", "*yôʿîlû*": "hiphil imperfect 3rd person plural - they will profit/benefit", "*ʿām*": "noun, masculine singular construct - people of" }, "variants": { "*Hinnēnî*": "behold me/I am/I am here", "*nībbeʾê*": "prophets of/those who prophesy", "*šeqer*": "falsehood/lie/deception", "*neʾum*": "utterance/declaration/oracle", "*yesapperûm*": "they tell them/they recount them", "*yatʿû*": "they lead astray/they cause to err", "*paḥăzûtām*": "their recklessness/their wantonness/their frivolity", "*hôʿêl*": "profiting/benefiting", "*yôʿîlû*": "they will profit/they will benefit/they will help" } }
• Jer 23:36 : 36 { "verseID": "Jeremiah.23.36", "source": "וּמַשָּׂ֥א יְהוָ֖ה לֹ֣א תִזְכְּרוּ־ע֑וֹד כִּ֣י הַמַּשָּׂ֗א יִֽהְיֶה֙ לְאִ֣ישׁ דְּבָר֔וֹ וַהֲפַכְתֶּ֗ם אֶת־דִּבְרֵי֙ אֱלֹהִ֣ים חַיִּ֔ים יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵֽינוּ", "text": "And-*massāʾ* *YHWH* not *tizkĕrû*-again, for the-*massāʾ* *yihyê* to-*ʾîš* *dĕbārô*, and-*hăpāktem* *ʾet*-*dibrê* *ʾĕlōhîm* *ḥayyîm*, *YHWH* *ṣĕbāʾôt* *ʾĕlōhênû*", "grammar": { "*massāʾ*": "noun, masculine singular - burden/oracle", "*tizkĕrû*": "qal imperfect 2nd person masculine plural - you shall remember/mention", "*yihyê*": "qal imperfect 3rd person masculine singular - it will be", "*ʾîš*": "noun, masculine singular - man", "*dĕbārô*": "noun, masculine singular + 3rd person masculine singular suffix - his word", "*hăpāktem*": "qal perfect 2nd person masculine plural - you have perverted/overturned", "*dibrê*": "construct plural noun - words of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥayyîm*": "adjective, masculine plural - living", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*ʾĕlōhênû*": "noun, masculine plural + 1st person plural suffix - our God" }, "variants": { "*massāʾ*": "burden/oracle/pronouncement", "*tizkĕrû*": "you shall remember/you shall mention/you shall speak of", "*yihyê*": "it will be/it will become", "*ʾîš*": "man/each one/person", "*dĕbārô*": "his word/his message/his speech", "*hăpāktem*": "you have perverted/you have overturned/you have distorted", "*dibrê*": "words of/sayings of/messages of", "*ʾĕlōhîm*": "God/divine being (grammatically plural, semantically singular)", "*ḥayyîm*": "living/alive", "*ṣĕbāʾôt*": "hosts/armies/multitudes" } }
• Hab 2:18 : 18 { "verseID": "Habakkuk.2.18", "source": "מָֽה־הוֹעִ֣יל פֶּ֗סֶל כִּ֤י פְסָלוֹ֙ יֹֽצְר֔וֹ מַסֵּכָ֖ה וּמ֣וֹרֶה שָּׁ֑קֶר כִּ֣י בָטַ֞ח יֹצֵ֤ר יִצְרוֹ֙ עָלָ֔יו לַעֲשׂ֖וֹת אֱלִילִ֥ים אִלְּמִֽים׃ ס", "text": "What *hôʿîl pesel kî pĕsālô yōṣĕrô*, *massēkâ* and *môreh šāqer*? For *bāṭaḥ yōṣēr yiṣrô* upon it, to *laʿăśôt ʾĕlîlîm ʾillĕmîm*.", "grammar": { "*hôʿîl*": "verb, hiphil perfect, 3rd person masculine singular - it profits", "*pesel*": "noun, masculine, singular - carved image/idol", "*pĕsālô*": "verb, qal perfect, 3rd person masculine singular with 3rd person masculine singular suffix - he carved it", "*yōṣĕrô*": "verb, qal participle, masculine singular with 3rd person masculine singular suffix - its maker", "*massēkâ*": "noun, feminine, singular - cast image/molten idol", "*môreh*": "verb, hiphil participle, masculine singular - teacher of", "*šāqer*": "noun, masculine, singular - lie/falsehood", "*bāṭaḥ*": "verb, qal perfect, 3rd person masculine singular - he trusts", "*yōṣēr*": "verb, qal participle, masculine singular - maker/former", "*yiṣrô*": "noun, masculine, singular construct with 3rd person masculine singular suffix - his formation", "*laʿăśôt*": "preposition + verb, qal infinitive construct - to make", "*ʾĕlîlîm*": "noun, masculine, plural - idols/worthless things", "*ʾillĕmîm*": "adjective, masculine, plural - mute/dumb/silent" }, "variants": { "*hôʿîl*": "profits/benefits/helps", "*pesel*": "carved image/idol/graven image", "*massēkâ*": "cast image/molten idol", "*môreh šāqer*": "teacher of lies/false instruction", "*yiṣrô*": "his formation/his work/his creation", "*ʾĕlîlîm*": "idols/worthless gods/nothings" } }
• Gal 1:7 : 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } }
• Eph 4:17 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }
• 2 Thess 3:6 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } }
• 1 Tim 1:4 : 4 { "verseID": "1 Timothy.1.4", "source": "Μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις, αἵτινες ζητήσεις παρέχουσιν, μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει.", "text": "Nor *prosechein* *mythois* and *genealogiais* *aperantois*, which *zētēseis* *parechousin*, rather than *oikonomian* *Theou* the one in *pistei*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor/and not", "*prosechein*": "present active infinitive - to pay attention to/devote oneself to", "*mythois*": "dative, masculine, plural - object of attention", "*kai*": "conjunction - and", "*genealogiais*": "dative, feminine, plural - object of attention", "*aperantois*": "dative, feminine, plural - adjective describing genealogies", "*haitines*": "nominative, feminine, plural, relative pronoun - which (referring to myths and genealogies)", "*zētēseis*": "accusative, feminine, plural - direct object of provide", "*parechousin*": "present active indicative, 3rd person plural - they provide/furnish", "*mallon*": "adverb - rather/instead", "*ē*": "comparative particle - than", "*oikonomian*": "accusative, feminine, singular - direct object of contrast", "*Theou*": "genitive, masculine, singular - possessive/source", "*tēn*": "accusative, feminine, singular, article - the", "*en*": "preposition + dative - in", "*pistei*": "dative, feminine, singular - sphere/realm" }, "variants": { "*prosechein*": "pay attention to/devote oneself to/focus on", "*mythois*": "myths/fables/tales", "*genealogiais*": "genealogies/ancestry records", "*aperantois*": "endless/infinite/interminable", "*zētēseis*": "speculations/controversies/debates/questionings", "*parechousin*": "produce/cause/provide", "*oikonomian*": "administration/stewardship/arrangement/plan", "*pistei*": "faith/belief/trust" } }
• 1 Tim 1:6 : 6 { "verseID": "1 Timothy.1.6", "source": "Ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν·", "text": "From which *tines* *astochēsantes* *exetrapēsan* into *mataiologian*;", "grammar": { "*Hōn*": "genitive, plural, relative pronoun - from which (referring to qualities in v.5)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*astochēsantes*": "aorist active participle, nominative, plural - having missed/swerved", "*exetrapēsan*": "aorist passive indicative, 3rd person plural - they turned aside/deviated", "*eis*": "preposition + accusative - into/toward", "*mataiologian*": "accusative, feminine, singular - direction/goal" }, "variants": { "*tines*": "some/certain ones", "*astochēsantes*": "having missed the mark/having deviated/having swerved", "*exetrapēsan*": "turned away/deviated/were diverted", "*mataiologian*": "empty talk/vain speaking/meaningless discussion" } }
• 1 Tim 4:8 : 8 { "verseID": "1 Timothy.4.8", "source": "Ἡ γὰρ σωματικὴ γυμνασία πρὸς ὀλίγον ἐστὶν ὠφέλιμος: ἡ δὲ εὐσέβεια πρὸς πάντα ὠφέλιμός ἐστιν, ἐπαγγελίαν ἔχουσα ζωῆς τῆς νῦν, καὶ τῆς μελλούσης.", "text": "The *gar* *sōmatikē* *gymnasia* *pros* *oligon* *estin* *ōphelimos*: the *de* *eusebeia* *pros* *panta* *ōphelimos* *estin*, *epangelian* *echousa* *zōēs* *tēs* now, and *tēs* *mellousēs*.", "grammar": { "*gar*": "conjunction, postpositive - for/because", "*sōmatikē*": "nominative, feminine, singular - bodily/physical", "*gymnasia*": "nominative, feminine, singular - exercise/training", "*pros*": "preposition + accusative - for/toward", "*oligon*": "accusative, neuter, singular - little/small/brief", "*estin*": "present, active, indicative, 3rd singular - is", "*ōphelimos*": "nominative, feminine, singular - profitable/useful/beneficial", "*de*": "conjunction, postpositive - but/and", "*eusebeia*": "nominative, feminine, singular - godliness/piety", "*panta*": "accusative, neuter, plural - all things", "*epangelian*": "accusative, feminine, singular - promise", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*zōēs*": "genitive, feminine, singular - of life", "*tēs*": "genitive, feminine, singular - of the", "*mellousēs*": "present, active, participle, genitive, feminine, singular - coming/future" }, "variants": { "*sōmatikē gymnasia*": "bodily exercise/physical training", "*oligon*": "little/brief time/small extent", "*ōphelimos*": "profitable/beneficial/useful", "*eusebeia*": "godliness/piety/reverence toward God", "*panta*": "all things/every way", "*epangelian*": "promise/pledge", "*zōēs*": "life/existence", "*mellousēs*": "coming/future/about to be" } }
• 1 Thess 4:1 : 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }
• 2 Tim 1:6 : 6 { "verseID": "2 Timothy.1.6", "source": "Διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου.", "text": "For which *aitian anamimnēskō* you *anazōpyrein* the *charisma* of the *Theou*, which *estin* in you through the *epitheseōs* of the *cheirōn* of me.", "grammar": { "*aitian*": "accusative, feminine, singular - reason/cause", "*anamimnēskō*": "present active indicative, 1st singular - I remind", "*se*": "accusative, 2nd singular - direct object", "*anazōpyrein*": "present active infinitive - to rekindle/stir up", "*charisma*": "accusative, neuter, singular - direct object", "*Theou*": "genitive, masculine, singular - source/origin", "*ho*": "nominative, neuter, singular - relative pronoun", "*estin*": "present active indicative, 3rd singular - is", "*soi*": "dative, 2nd singular - location", "*epitheseōs*": "genitive, feminine, singular - means", "*cheirōn*": "genitive, feminine, plural - possession/agency", "*mou*": "genitive, 1st singular - possession" }, "variants": { "*aitian*": "reason/cause/grounds", "*anamimnēskō*": "remind/bring to remembrance/call to mind", "*anazōpyrein*": "to rekindle/fan into flame/stir up", "*charisma*": "gift/grace-gift/divine endowment", "*epitheseōs*": "laying on/imposition/placement", "*cheirōn*": "hands" } }