Verse 18
{ "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Som har avveket fra sannheten, idet de sier at oppstandelsen allerede har skjedd; og de uroer troen til noen.
NT, oversatt fra gresk
Som har avveket fra sannheten, idet de sier at oppstandelsen allerede har skjedd, og som får troen til å vakle.
Norsk King James
Som har villedet om sannheten, og sier at oppstandelsen allerede er skjedd; og de ødelegger noen i troen.
Modernisert Norsk Bibel 1866
De har kommet bort fra sannheten ved å si at oppstandelsen allerede har skjedd, og de forvirrer noens tro.
KJV/Textus Receptus til norsk
Som har fart vill fra sannheten, idet de sier at oppstandelsen allerede har funnet sted; og de undergraver troen til noen.
Den norske oversettelsen av Det Nye Testamente
Disse har forlatt sannheten ved å si at oppstandelsen allerede har funnet sted, og de ødelegger troen for noen.
Bibelen: En Moderne Oversettelse av King James Version 1611
som når det gjelder sannheten, har feilet, idet de sier at oppstandelsen allerede har funnet sted, og de ødelegger troen til noen.
o3-mini KJV Norsk
de har tatt feil om sannheten ved å si at oppstandelsen allerede er forbi, og dermed undergraver de andres tro.
gpt4.5-preview
Disse har kommet bort fra sannheten, og sier at oppstandelsen allerede har funnet sted. Slik ødelegger de troen hos enkelte.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Disse har kommet bort fra sannheten, og sier at oppstandelsen allerede har funnet sted. Slik ødelegger de troen hos enkelte.
Lingvistisk bibeloversettelse fra grunntekst
som har forvillet seg fra sannheten, idet de sier at oppstandelsen allerede har skjedd, og de undergraver troen til noen.
Linguistic Bible Translation from Source Texts
who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.
NT, oversatt fra gresk Aug2024
som har forlatt sannheten, ved å si at oppstandelsen allerede har funnet sted, og de undergraver troen til noen.
Original Norsk Bibel 1866
hvilke ere afvegne fra Sandheden, idet de sige, at Opstandelsen er allerede skeet, og de forvende Nogles Tro.
King James Version 1769 (Standard Version)
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
KJV 1769 norsk
som har kommet bort fra sannheten ved å si at oppstandelsen allerede har skjedd, og de har ødelagt troen til noen.
KJV1611 - Moderne engelsk
who have strayed concerning the truth, saying that the resurrection is already past; and they overthrow the faith of some.
King James Version 1611 (Original)
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Norsk oversettelse av Webster
menn som har kommet bort fra sannheten, da de sier at oppstandelsen allerede har funnet sted, og de undergraver troen til noen.
Norsk oversettelse av Youngs Literal Translation
som har avveket fra sannheten ved å si at oppstandelsen allerede har funnet sted, og de omstyrter troen til noen.
Norsk oversettelse av ASV1901
De har skjevdrevet fra sannheten ved å si at oppstandelsen allerede har funnet sted, og de undergraver troen hos noen.
Norsk oversettelse av BBE
Disse har forvillet seg bort fra sannheten og sier at oppstandelsen allerede har funnet sted, og de velter troen til noen.
Tyndale Bible (1526/1534)
which as concernynge the trueth have erred sayinge that the resurreccion is past all redy and do destroye the fayth of divers persones.
Coverdale Bible (1535)
which as concernynge the trueth haue erred, sayenge, that the resurreccion is past allready, and haue destroyed the faith of dyuerse personnes.
Geneva Bible (1560)
Which as concerning ye trueth haue erred from the marke, saying that the resurrection is past alreadie, and do destroy the faith of certaine.
Bishops' Bible (1568)
Which about the trueth haue erred, saying that the resurrection is past alredie, & do ouerthrowe the fayth of some.
Authorized King James Version (1611)
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Webster's Bible (1833)
men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
Young's Literal Translation (1862/1898)
who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;
American Standard Version (1901)
men who concerning the truth have erred, saying that the resurrection is past already, and overthrow the faith of some.
Bible in Basic English (1941)
Men whose ideas are all false, who say that the coming back from the dead has even now taken place, overturning the faith of some.
World English Bible (2000)
men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
NET Bible® (New English Translation)
They have strayed from the truth by saying that the resurrection has already occurred, and they are undermining some people’s faith.
Referenced Verses
- 1 Cor 15:12 : 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }
- 1 Tim 1:19 : 19 { "verseID": "1 Timothy.1.19", "source": "Ἔχων πίστιν, καὶ ἀγαθὴν συνείδησιν· ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν:", "text": "*Echōn* *pistin*, and *agathēn* *syneidēsin*; which *tines* *apōsamenoi* concerning *tēn* *pistin* *enauagēsan*:", "grammar": { "*Echōn*": "present active participle, nominative, masculine, singular - having", "*pistin*": "accusative, feminine, singular - direct object", "*kai*": "conjunction - and", "*agathēn*": "accusative, feminine, singular - adjective", "*syneidēsin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which (referring to conscience)", "*tines*": "nominative, plural, indefinite pronoun - some/certain ones", "*apōsamenoi*": "aorist middle participle, nominative, plural - having rejected/thrust away", "*peri*": "preposition + accusative - concerning/regarding", "*tēn pistin*": "accusative, feminine, singular - object of preposition with article", "*enauagēsan*": "aorist active indicative, 3rd person plural - they shipwrecked" }, "variants": { "*Echōn*": "having/holding/keeping", "*pistin*": "faith/belief/trust", "*agathēn*": "good/upright/beneficial", "*syneidēsin*": "conscience/moral consciousness", "*tines*": "some/certain ones", "*apōsamenoi*": "having rejected/having thrust away/having cast aside", "*enauagēsan*": "shipwrecked/suffered ruin/were destroyed" } }
- 1 Tim 6:10 : 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
- 1 Tim 6:21 : 21 { "verseID": "1 Timothy.6.21", "source": "Ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν. Ἡ χάρις μετὰ σοῦ. Ἀμήν.", "text": "Which some *epaggellomenoi* concerning the *pistin ēstochēsan*. The *charis* with you. *Amēn*.", "grammar": { "*Hēn*": "relative pronoun, accusative, feminine, singular - which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*epaggellomenoi*": "present participle, nominative, masculine, plural, middle - professing/announcing", "*peri*": "preposition - concerning/about", "*tēn pistin*": "accusative, feminine, singular with article - the faith", "*ēstochēsan*": "aorist indicative, 3rd person plural, active - they missed the mark/erred", "*Hē charis*": "nominative, feminine, singular with article - the grace", "*meta*": "preposition - with", "*sou*": "personal pronoun, genitive, 2nd person singular - you", "*Amēn*": "Hebrew affirmation - Amen/truly" }, "variants": { "*epaggellomenoi*": "professing/announcing/promising/declaring", "*pistin*": "faith/belief/trust/faithfulness", "*ēstochēsan*": "missed the mark/erred/strayed/deviated", "*charis*": "grace/favor/kindness/blessing" } }
- 2 Tim 2:14 : 14 { "verseID": "2 Timothy.2.14", "source": "Ταῦτα ὑπομίμνησκε, διαμαρτυρόμενος ἐνώπιον τοῦ Κυρίοῦ μὴ λογομαχεῖν εἰς οὐδὲν χρήσιμον, ἐπὶ καταστροφῇ τῶν ἀκουόντων.", "text": "These *hypomimnēske*, *diamartyromenos enōpion tou Kyriou mē logomachein eis ouden chrēsimon*, *epi katastrophē tōn akouontōn*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hypomimnēske*": "present, imperative, active, 2nd singular - remind", "*diamartyromenos*": "present, participle, middle, nominative, masculine, singular - solemnly charging", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou*": "definite article, genitive, masculine, singular - of the", "*Kyriou*": "genitive, masculine, singular - of Lord", "*mē*": "negative particle - not", "*logomachein*": "present, infinitive, active - to dispute about words", "*eis*": "preposition + accusative - for/unto", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*chrēsimon*": "accusative, neuter, singular, adjective - useful", "*epi*": "preposition + dative - to/resulting in", "*katastrophē*": "dative, feminine, singular - ruin", "*tōn*": "definite article, genitive, masculine, plural - of the", "*akouontōn*": "present, participle, active, genitive, masculine, plural - hearing/listening ones" }, "variants": { "*hypomimnēske*": "remind/put in remembrance", "*diamartyromenos*": "solemnly charging/testifying/warning", "*Kyriou*": "Lord/Master", "*logomachein*": "to dispute about words/argue about terms", "*chrēsimon*": "useful/profitable/beneficial", "*katastrophē*": "ruin/destruction/overthrow", "*akouontōn*": "hearing ones/listeners/hearers" } }
- Heb 3:10 : 10 { "verseID": "Hebrews.3.10", "source": "τεσσαράκοντα ἔτη. ⋄Διὸ προσώχθισα τῇ γενεᾷ ἐκείνῃ, καὶ εἶπον, Ἀεὶ πλανῶνται τῇ καρδίᾳ· αὐτοὶ δὲ οὐκ ἔγνωσαν τὰς ὁδούς μου.", "text": "*tessarakonta* *etē*. *Dio* *prosōchthisa* the *genea* *ekeinē*, and *eipon*, *Aei* *planōntai* the *kardia*; *autoi* *de* not *egnōsan* the *hodous* of me.", "grammar": { "*tessarakonta*": "numeral - forty", "*etē*": "accusative, neuter, plural - years", "*Dio*": "conjunction - therefore/for this reason", "*prosōchthisa*": "aorist indicative, 1st person singular - I was displeased/angry", "*genea*": "dative, feminine, singular - generation", "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*eipon*": "aorist indicative, 1st person singular - I said", "*Aei*": "adverb - always/continually", "*planōntai*": "present passive indicative, 3rd person plural - they are led astray/wander", "*kardia*": "dative, feminine, singular - heart", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist indicative, 3rd person plural - they knew", "*hodous*": "accusative, feminine, plural - ways/roads/paths" }, "variants": { "*etē*": "years/periods of time", "*Dio*": "therefore/for this reason/wherefore", "*prosōchthisa*": "was angry with/was displeased with/was provoked", "*genea*": "generation/age/race", "*eipon*": "said/spoke/declared", "*Aei*": "always/continually/constantly", "*planōntai*": "go astray/wander/are deceived", "*kardia*": "heart/mind/inner self", "*egnōsan*": "knew/understood/recognized", "*hodous*": "ways/paths/roads/manner of life" } }
- Jas 5:19 : 19 { "verseID": "James.5.19", "source": "Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν·", "text": "*Adelphoi*, if *tis en* you *planēthē apo tēs alētheias*, and *epistrepsē tis* him;", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*planēthē*": "aorist passive subjunctive, 3rd singular - might wander/err", "*apo*": "preposition + genitive - from", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turns back/brings back", "*tis*": "indefinite pronoun, nominative - anyone", "him": "accusative, masculine, singular - him" }, "variants": { "*Adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*planēthē*": "might wander/err/be led astray", "*alētheias*": "truth/reality (can refer to doctrinal or moral truth)", "*epistrepsē*": "turns back/brings back/converts" } }
- 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
- Matt 15:13 : 13 { "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } }
- Matt 22:29 : 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } }
- Luke 8:13 : 13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } }
- Luke 22:31-32 : 31 { "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } } 32 { "verseID": "Luke.22.32", "source": "Ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλείπῃ ἡ πίστις σου: καὶ σύ ποτε ἐπιστρέψας, στήριξον τοὺς ἀδελφούς σου.", "text": "But I *edeēthēn* concerning you, that not *ekleipē* the *pistis* of you: and you when *epistrepsas*, *stērixon* the *adelphous* of you.", "grammar": { "*Ego*": "nominative, singular, first person pronoun - I", "*de*": "postpositive particle, adversative - but/however", "*edeēthēn*": "aorist, passive, indicative, 1st person singular - prayed/made request", "*peri*": "preposition + genitive - concerning/about", "*sou*": "genitive, singular, second person pronoun - of you", "*hina*": "conjunction - that/so that", "*mē*": "negative particle - not", "*ekleipē*": "aorist, subjunctive, active, 3rd person singular - fail/cease", "*pistis*": "nominative, feminine, singular - faith/trust", "*sy*": "nominative, singular, second person pronoun - you", "*pote*": "adverb - when/once/at some time", "*epistrepsas*": "aorist, active, participle, nominative, masculine, singular - having turned back/returned", "*stērixon*": "aorist, active, imperative, 2nd person singular - strengthen/establish", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*edeēthēn*": "prayed/made request/begged", "*ekleipē*": "fail/cease/come to an end", "*pistis*": "faith/trust/belief", "*epistrepsas*": "having turned back/having returned/having converted", "*stērixon*": "strengthen/establish/confirm" } }
- Acts 5:39 : 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } }
- 1 Cor 11:19 : 19 { "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } }
- Col 3:1 : 1 { "verseID": "Colossians.3.1", "source": "¶Εἰ οὖν συνηγέρθητε τῷ Χριστῷ, τὰ ἄνω ζητεῖτε, οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ καθήμενος.", "text": "If *oun* you were *synēgerthēte* with the *Christō*, the things *anō* *zēteite*, where the *Christos* *estin* in right hand of the *Theou* *kathēmenos*.", "grammar": { "*Ei*": "conditional particle (if)", "*oun*": "inferential particle (therefore, then)", "*synēgerthēte*": "aorist passive indicative, 2nd person plural - were raised together with", "*Christō*": "dative, masculine, singular - with Christ (instrumental dative)", "*anō*": "adverb - above/upward", "*zēteite*": "present active imperative, 2nd person plural - seek/search for", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*dexia*": "dative, feminine, singular - right hand (position of honor/authority)", "*Theou*": "genitive, masculine, singular - of God (possessive)", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting" }, "variants": { "*synēgerthēte*": "were raised together with/were co-resurrected", "*anō*": "above/upward/heavenly things", "*zēteite*": "seek/search for/strive after", "*kathēmenos*": "sitting/being seated/enthroned" } }