Verse 16

{ "verseID": "2 Timothy.4.16", "source": "Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη.", "text": "In the *prōtē* of me *apologia* *oudeis* to me *symparegeneto*, but all me *egkatelipon*: not to them *logistheiē*.", "grammar": { "*prōtē*": "adjective, dative feminine singular - first", "*apologia*": "noun, dative feminine singular - defense", "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*symparegeneto*": "aorist indicative middle, 3rd person singular - stood with/came alongside", "*egkatelipon*": "aorist indicative active, 3rd person plural - forsook/abandoned", "*logistheiē*": "optative, aorist passive, 3rd person singular - may be counted/reckoned" }, "variants": { "*prōtē*": "first/former/initial", "*apologia*": "defense/answer/speech in defense", "*symparegeneto*": "stood with/came alongside/supported/was present with", "*egkatelipon*": "forsook/abandoned/deserted", "*logistheiē*": "may be counted/reckoned/charged/imputed" } }

Other Translations

Referenced Verses

  • Acts 7:60 : 60 { "verseID": "Acts.7.60", "source": "Θεὶς δὲ τὰ γόνατα, ἔκραξεν φωνῇ μεγάλῃ, Κύριε, μὴ στήσῃς αὐτοῖς τὴν ἁμαρτίαν ταύτην. Καὶ τοῦτο εἰπὼν, ἐκοιμήθη.", "text": "Having-*theis* *de* the *gonata*, he-*ekraxen* with-*phōnē* *megalē*, *Kyrie*, not *stēsēs* to-them the *hamartian* this. And this having-*eipōn*, he-*ekoimēthē*.", "grammar": { "*theis*": "aorist active participle, nominative, masculine, singular - having placed", "*de*": "postpositive conjunction - but/and", "*gonata*": "accusative, neuter, plural - knees", "*ekraxen*": "aorist active indicative, 3rd singular - cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Kyrie*": "vocative, masculine, singular - Lord", "*stēsēs*": "aorist active subjunctive, 2nd singular - may charge/place", "*hamartian*": "accusative, feminine, singular - sin", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ekoimēthē*": "aorist passive indicative, 3rd singular - fell asleep" }, "variants": { "*theis*": "having placed/set/put", "*gonata*": "knees", "*ekraxen*": "cried out/shouted/called out", "*stēsēs*": "charge/place/establish/reckon", "*hamartian*": "sin/offense/wrongdoing", "*eipōn*": "having said/spoken/stated", "*ekoimēthē*": "fell asleep/died" } }
  • Acts 22:1 : 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }
  • Acts 25:16 : 16 { "verseID": "Acts.25.16", "source": "Πρὸς οὓς ἀπεκρίθην, ὅτι Οὐκ ἔστιν ἔθος Ῥωμαίοις χαρίζεσθαί τινα ἄνθρωπον εἰς ἀπώλειαν, πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους, τόπον τε ἀπολογίας λάβοι περὶ τοῦ ἐγκλήματος.", "text": "To whom I *apekrithēn*, that It is not *ethos Rōmaiois charizesthai tina anthrōpon* for *apōleian*, before the *katēgoroumenos kata prosōpon echoi tous katēgorous*, *topon te apologias laboi* concerning *tou enklēmatos*.", "grammar": { "*apekrithēn*": "aorist passive deponent indicative, 1st person singular - I answered/replied", "*ethos*": "nominative, neuter, singular - custom/practice", "*Rōmaiois*": "dative, masculine, plural - for Romans", "*charizesthai*": "present middle/passive infinitive - to surrender/hand over as a favor", "*tina anthrōpon*": "accusative, masculine, singular - any man", "*apōleian*": "accusative, feminine, singular - destruction/ruin/condemnation", "*katēgoroumenos*": "present passive participle, nominative, masculine, singular - the one being accused", "*kata prosōpon*": "accusative, neuter, singular - face to face", "*echoi*": "present active optative, 3rd person singular - might have", "*tous katēgorous*": "accusative, masculine, plural - the accusers", "*topon*": "accusative, masculine, singular - place/opportunity", "*te*": "enclitic particle - and/both", "*apologias*": "genitive, feminine, singular - of defense", "*laboi*": "aorist active optative, 3rd person singular - might receive", "*tou enklēmatos*": "genitive, neuter, singular - concerning the charge" }, "variants": { "*ethos*": "custom/practice/habit", "*charizesthai*": "to surrender/hand over/grant as a favor", "*apōleian*": "destruction/ruin/condemnation", "*katēgoroumenos*": "one being accused/defendant", "*kata prosōpon*": "face to face/in person/in the presence of", "*topon*": "place/opportunity/chance", "*apologias*": "defense/answer/vindication", "*enklēmatos*": "charge/accusation/complaint" } }
  • 1 Cor 9:3 : 3 { "verseID": "1 Corinthians.9.3", "source": "Ἡ ἐμὴ ἀπολογία τοῖς ἐμὲ ἀνακρίνουσιν αὕτη ἐστιν,", "text": "The my *apologia* to the me *anakrinousia* this *estin*,", "grammar": { "*apologia*": "nominative, feminine, singular - defense", "*anakrinousia*": "present participle, dative, masculine, plural - examining/questioning/judging", "*estin*": "present indicative, 3rd person singular - is" }, "variants": { "*apologia*": "defense/answer/verbal defense", "*anakrinousia*": "examining/interrogating/judging/scrutinizing" } }
  • 2 Cor 7:11 : 11 { "verseID": "2 Corinthians.7.11", "source": "Ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ, ἀπολογίαν, ἀλλὰ, ἀγανάκτησιν, ἀλλὰ, φόβον, ἀλλὰ, ἐπιπόθησιν, ἀλλὰ, ζῆλον, ἀλλʼ, ἐκδίκησιν! Ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.", "text": "*Idou gar* same this, the *kata Theon lypēthēnai* you, how much *kateirgasato* in you *spoudēn*, *alla*, *apologian*, *alla*, *aganaktēsin*, *alla*, *phobon*, *alla*, *epipothēsin*, *alla*, *zēlon*, *all'*, *ekdikēsin*! In all *synestēsate heautous hagnous einai* in the *pragmati*.", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look", "*gar*": "postpositive conjunction - for", "*auto touto*": "intensive neuter pronoun + demonstrative - this very thing", "*to kata*": "accusative neuter article + preposition - the according to", "*Theon*": "accusative, masculine, singular - God", "*lypēthēnai*": "aorist passive infinitive - to be grieved", "*hymas*": "accusative, 2nd person plural pronoun - you", "*posēn*": "accusative, feminine, singular interrogative - how much/what great", "*kateirgasato*": "aorist middle indicative, 3rd singular - produced/worked out", "*hymin*": "dative, 2nd person plural pronoun - in you", "*spoudēn*": "accusative, feminine, singular - earnestness/diligence", "*alla*": "strong adversative conjunction - but/moreover", "*apologian*": "accusative, feminine, singular - defense/vindication", "*aganaktēsin*": "accusative, feminine, singular - indignation", "*phobon*": "accusative, masculine, singular - fear", "*epipothēsin*": "accusative, feminine, singular - longing", "*zēlon*": "accusative, masculine, singular - zeal", "*ekdikēsin*": "accusative, feminine, singular - vindication/punishment", "*en panti*": "preposition + dative, neuter, singular - in everything", "*synestēsate*": "aorist indicative, 2nd plural - you proved/demonstrated", "*heautous*": "accusative, reflexive pronoun - yourselves", "*hagnous*": "accusative, masculine, plural - pure/innocent", "*einai*": "present infinitive - to be", "*en*": "preposition + dative - in", "*tō pragmati*": "dative, neuter, singular with article - the matter" }, "variants": { "*idou*": "behold/look/see", "*kata Theon*": "according to God/godly/divine", "*lypēthēnai*": "to be grieved/to be made sorrowful", "*kateirgasato*": "produced/worked out/accomplished", "*spoudēn*": "earnestness/diligence/eagerness", "*apologian*": "defense/vindication/clearing of yourselves", "*aganaktēsin*": "indignation/anger/displeasure", "*phobon*": "fear/reverence/respect", "*epipothēsin*": "longing/yearning/desire", "*zēlon*": "zeal/ardor/fervor", "*ekdikēsin*": "vindication/punishment/avenging", "*synestēsate*": "proved/demonstrated/established", "*hagnous*": "pure/innocent/blameless", "*pragmati*": "matter/affair/issue" } }
  • Phil 1:7 : 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }
  • Phil 1:17 : 17 { "verseID": "Philippians.1.17", "source": "Οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.", "text": "The ones but from *agapēs*, *eidotes* that for *apologian* of the *euangeliou keimai*.", "grammar": { "*agapēs*": "genitive, feminine, singular - of love", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*apologian*": "accusative, feminine, singular - defense", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*keimai*": "present indicative, 1st person singular - I am appointed/set" }, "variants": { "*agapēs*": "love/charity", "*eidotes*": "knowing/having known/being aware", "*apologian*": "defense/vindication", "*keimai*": "I am appointed/I am set/I am placed" } }
  • 2 Tim 1:15 : 15 { "verseID": "2 Timothy.1.15", "source": "Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ· ὧν ἐστιν Φύγελλος καὶ Ἑρμογένης.", "text": "*Oidas* this, that *apestraphēsan* me all those in *Asia*; of whom *estin Phygellos* and *Hermogenēs*.", "grammar": { "*Oidas*": "perfect active indicative, 2nd singular - you know", "*touto*": "accusative, neuter, singular - direct object", "*apestraphēsan*": "aorist passive indicative, 3rd plural - they turned away from", "*me*": "accusative, 1st singular - direct object", "*pantes*": "nominative, masculine, plural - subject", "*Asia*": "dative, feminine, singular - location", "*hōn*": "genitive, masculine, plural - partitive genitive", "*estin*": "present active indicative, 3rd singular - is", "*Phygellos*": "nominative, masculine, singular - subject", "*Hermogenēs*": "nominative, masculine, singular - subject" }, "variants": { "*Oidas*": "you know/understand/perceive", "*apestraphēsan*": "turned away from/deserted/abandoned", "*Asia*": "Asia [Roman province in western Asia Minor]" } }
  • 2 Tim 4:10 : 10 { "verseID": "2 Timothy.4.10", "source": "Δημᾶς γάρ με ἐγκατέλιπεν, ἀγαπήσας τὸν νῦν αἰῶνα, καὶ ἐπορεύθη εἰς Θεσσαλονίκην· Κρήσκης εἰς Γαλατίαν, Τίτος εἰς Δαλματίαν.", "text": "*Dēmas* for me *egkatelipen*, *agapēsas* the *nyn* *aiōna*, and *eporeuthē* to *Thessalonikēn*; *Krēskēs* to *Galatian*, *Titos* to *Dalmatian*.", "grammar": { "*Dēmas*": "noun, nominative masculine singular - Demas (proper name)", "*egkatelipen*": "aorist indicative active, 3rd person singular - forsook/abandoned/deserted", "*agapēsas*": "participle, aorist active, nominative masculine singular - having loved", "*nyn*": "adverb - now/present", "*aiōna*": "noun, accusative masculine singular - age/world/era", "*eporeuthē*": "aorist indicative passive, 3rd person singular - traveled/went/journeyed", "*Thessalonikēn*": "noun, accusative feminine singular - Thessalonica (place name)", "*Krēskēs*": "noun, nominative masculine singular - Crescens (proper name)", "*Galatian*": "noun, accusative feminine singular - Galatia (place name)", "*Titos*": "noun, nominative masculine singular - Titus (proper name)", "*Dalmatian*": "noun, accusative feminine singular - Dalmatia (place name)" }, "variants": { "*egkatelipen*": "forsook/abandoned/deserted", "*agapēsas*": "having loved/cherished/preferred", "*aiōna*": "age/world/era/present time", "*eporeuthē*": "traveled/went/journeyed/departed" } }
  • 1 Pet 3:15 : 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }
  • Ps 31:11-13 : 11 { "verseID": "Psalms.31.11", "source": "כִּ֤י כָל֪וּ בְיָג֡וֹן חַיַּי֮ וּשְׁנוֹתַ֢י בַּאֲנָ֫חָ֥ה כָּשַׁ֣ל בַּעֲוֺנִ֣י כֹחִ֑י וַעֲצָמַ֥י עָשֵֽׁשׁוּ׃", "text": "For *kālû* in-*yāgôn* *ḥayyay* and-*šənôtay* in-*ʾănāḥâ*; *kāšal* in-*ʿăwōnî* *kōḥî* and-*ʿăṣāmay* *ʿāšēšû*", "grammar": { "*kālû*": "verb, perfect 3rd person plural - they are consumed/spent", "*yāgôn*": "noun, masculine singular with prefixed preposition beth - in grief/sorrow", "*ḥayyay*": "noun, masculine plural with 1st person singular suffix - my life", "*šənôtay*": "noun, feminine plural with 1st person singular suffix - my years", "*ʾănāḥâ*": "noun, feminine singular with prefixed preposition beth - in sighing/groaning", "*kāšal*": "verb, perfect 3rd person masculine singular - has stumbled/failed", "*ʿăwōnî*": "noun, masculine singular with 1st person singular suffix and prefixed preposition beth - in my iniquity", "*kōḥî*": "noun, masculine singular with 1st person singular suffix - my strength", "*ʿăṣāmay*": "noun, feminine plural with 1st person singular suffix - my bones", "*ʿāšēšû*": "verb, perfect 3rd person plural - they have wasted away" }, "variants": { "*kālû*": "consumed/spent/finished", "*yāgôn*": "grief/sorrow/anguish", "*ʾănāḥâ*": "sighing/groaning/moaning", "*kāšal*": "stumbled/failed/grown weak", "*ʿăwōnî*": "my iniquity/guilt/punishment", "*ʿāšēšû*": "wasted away/deteriorated/grown old" } } 12 { "verseID": "Psalms.31.12", "source": "מִכָּל־צֹרְרַ֨י הָיִ֪יתִי חֶרְפָּ֡ה וְלִשֲׁכֵנַ֨י ׀ מְאֹד֮ וּפַ֢חַד לִֽמְיֻדָּ֫עָ֥י רֹאַ֥י בַּח֑וּץ נָדְד֥וּ מִמֶּֽנִּי׃", "text": "From-all-*ṣōrəray* *hāyîtî* *ḥerpâ* and-to-*šăkēnay* very and-*paḥad* to-*məyuddāʿāy*; *rōʾay* in-the-*ḥûṣ* *nādədû* from-me", "grammar": { "*ṣōrəray*": "verb, participle masculine plural with 1st person singular suffix - my adversaries", "*hāyîtî*": "verb, perfect 1st person singular - I have become", "*ḥerpâ*": "noun, feminine singular - reproach/disgrace", "*šăkēnay*": "noun, masculine plural with 1st person singular suffix - my neighbors", "*paḥad*": "noun, masculine singular - dread/terror", "*məyuddāʿāy*": "verb, Pual participle masculine plural with 1st person singular suffix - my acquaintances", "*rōʾay*": "verb, participle masculine plural with 1st person singular suffix - those seeing me", "*ḥûṣ*": "noun, masculine singular with definite article and prefixed preposition beth - in the outside/street", "*nādədû*": "verb, perfect 3rd person plural - they have fled" }, "variants": { "*ṣōrəray*": "my adversaries/foes/enemies", "*ḥerpâ*": "reproach/disgrace/object of scorn", "*paḥad*": "dread/terror/fear", "*məyuddāʿāy*": "my acquaintances/those known to me", "*nādədû*": "fled/moved away/wandered" } } 13 { "verseID": "Psalms.31.13", "source": "נִ֭שְׁכַּחְתִּי כְּמֵ֣ת מִלֵּ֑ב הָ֝יִ֗יתִי כִּכְלִ֥י אֹבֵֽד׃", "text": "*Niškaktî* like-*mēt* from-*lēb*; *hāyîtî* like-*kəlî* *ʾōbēd*", "grammar": { "*Niškaktî*": "verb, Niphal perfect 1st person singular - I am forgotten", "*mēt*": "adjective, masculine singular - dead person", "*lēb*": "noun, masculine singular with prefixed preposition min - from heart/mind", "*hāyîtî*": "verb, perfect 1st person singular - I have become", "*kəlî*": "noun, masculine singular with prefixed preposition kaph - like a vessel/object", "*ʾōbēd*": "verb, Qal participle masculine singular - perishing/broken" }, "variants": { "*Niškaktî*": "I am forgotten/neglected/abandoned", "*mēt*": "dead person/corpse", "*lēb*": "heart/mind/memory", "*kəlî*": "vessel/object/utensil", "*ʾōbēd*": "perishing/broken/lost" } }
  • Mark 14:50 : 50 { "verseID": "Mark.14.50", "source": "Καὶ ἀφέντες αὐτὸν πάντες, ἔφυγον.", "text": "And *aphentes* him *pantes*, *ephygon*.", "grammar": { "*aphentes*": "aorist active participle, nominative masculine plural - having left/forsaken", "*pantes*": "adjective, nominative masculine plural - all", "*ephygon*": "aorist active indicative, 3rd plural - they fled" }, "variants": { "*aphentes*": "having left/forsaken/abandoned", "*ephygon*": "fled/ran away/escaped" } }
  • John 16:32 : 32 { "verseID": "John.16.32", "source": "Ἰδού, ἔρχεται ὥρα, καὶ, νῦν ἐλήλυθεν, ἵνα σκορπισθῆτε, ἕκαστος εἰς τὰ ἴδια, καὶ ἐμὲ μόνον ἀφῆτε: καὶ οὐκ εἰμὶ μόνος, ὅτι ὁ Πατὴρ μετʼ ἐμοῦ ἐστιν.", "text": "*Idou*, *erchetai hōra*, and, now *elēlythen*, *hina skorpisthēte*, each one *eis ta idia*, and *eme monon aphēte*: and not *eimi monos*, because the *Patēr met' emou estin*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "καὶ": "conjunction - and", "νῦν": "adverb - now", "*elēlythen*": "perfect active indicative, 3rd person singular - has come", "*hina*": "conjunction introducing purpose clause - that", "*skorpisthēte*": "aorist passive subjunctive, 2nd person plural - you might be scattered", "ἕκαστος": "adjective, nominative, masculine, singular - each one", "*eis*": "preposition - into/to", "τὰ": "definite article, accusative, neuter, plural - the", "*idia*": "adjective, accusative, neuter, plural - own things", "καὶ": "conjunction - and", "*eme*": "personal pronoun, accusative, singular - me (emphatic position)", "*monon*": "adjective, accusative, masculine, singular - alone", "*aphēte*": "aorist active subjunctive, 2nd person plural - you might leave", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "*eimi*": "present active indicative, 1st person singular - I am", "*monos*": "adjective, nominative, masculine, singular - alone", "ὅτι": "conjunction - because", "ὁ": "definite article, nominative, masculine, singular - the", "*Patēr*": "noun, nominative, masculine, singular - Father", "*met'*": "preposition - with", "*emou*": "personal pronoun, genitive, singular - me", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Idou*": "behold/look/see (exclamation calling for attention)", "*erchetai*": "comes/is coming/is approaching", "*hōra*": "hour/time", "*elēlythen*": "has come/has arrived (perfect tense indicating completed action with continuing results)", "*hina*": "that/when", "*skorpisthēte*": "you might be scattered/dispersed", "*eis*": "to/into", "*idia*": "own things/homes/properties", "*eme*": "me (emphatic position)", "*monon*": "alone/by myself", "*aphēte*": "you might leave/abandon", "*eimi*": "I am", "*monos*": "alone/by myself", "*Patēr*": "Father", "*met'*": "with/alongside", "*estin*": "is/exists" } }