Verse 1

{ "verseID": "3 John.1.1", "source": "¶Ὁ πρεσβύτερος Γαΐῳ τῷ ἀγαπητῷ, ὃν ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ.", "text": "The *presbyteros* to *Gaios* the *agapētos*, whom *egō* *agapō* in *alētheia*.", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder/older one", "*Gaios*": "dative, masculine, singular - recipient name (Gaius)", "*agapētos*": "dative, masculine, singular - beloved/dear", "*egō*": "nominative, 1st person singular pronoun - I/myself", "*agapō*": "present, active, indicative, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth/reality" }, "variants": { "*presbyteros*": "elder/older man/church official", "*agapētos*": "beloved/dear/esteemed", "*agapō*": "love/cherish/esteem", "*alētheia*": "truth/reality/genuineness" } }

Other Translations

Referenced Verses

  • Rom 16:23 : 23 { "verseID": "Romans.16.23", "source": "Ἀσπάζεται ὑμᾶς, Γάϊος ὁ ξένος μου, καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός.", "text": "*Aspazetai* you, *Gaios* the *xenos* of-me, and of-the *ekklēsias* entire. *Aspazetai* you *Erastos* the *oikonomos* of-the *poleōs*, and *Kouartos* the *adelphos*.", "grammar": { "*Aspazetai*": "present indicative middle, 3rd person singular - greets/salutes", "ὑμᾶς": "accusative plural pronoun - you", "*Gaios*": "nominative masculine singular - Gaius (proper name)", "*xenos*": "nominative masculine singular - host/guest", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*ekklēsias*": "genitive feminine singular - church/assembly", "ὅλης": "genitive feminine singular - whole/entire", "*Erastos*": "nominative masculine singular - Erastus (proper name)", "*oikonomos*": "nominative masculine singular - treasurer/steward", "*poleōs*": "genitive feminine singular - city", "*Kouartos*": "nominative masculine singular - Quartus (proper name)", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*xenos*": "host/guest/stranger", "*ekklēsias*": "church/assembly/congregation", "*oikonomos*": "treasurer/steward/manager", "*poleōs*": "city/town", "*adelphos*": "brother/fellow believer" } }
  • 1 Cor 1:14 : 14 { "verseID": "1 Corinthians.1.14", "source": "Εὐχαριστῶ τῷ Θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον·", "text": "I *eucharistō* to the *Theō* that *oudena* of you I *ebaptisa*, *ei mē* *Krispon* and *Gaion*;", "grammar": { "*eucharistō*": "verb, present, active, indicative, 1st person, singular - I give thanks", "*Theō*": "noun, dative, masculine, singular - to God", "*oudena*": "adjective, accusative, masculine, singular - no one", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized", "*ei mē*": "conjunction phrase - except/if not", "*Krispon*": "accusative, masculine, singular - Crispus", "*Gaion*": "accusative, masculine, singular - Gaius" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*oudena*": "no one/nobody", "*ebaptisa*": "baptized/immersed", "*ei mē*": "except/unless/but only" } }
  • 1 John 3:18 : 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
  • 2 John 1:1-9 : 1 { "verseID": "2 John.1.1", "source": "¶Ὁ πρεσβύτερος ἐκλεκτῇ κυρίᾳ καὶ τοῖς τέκνοις αὐτῆς, οὓς ἐγὼ ἀγαπῶ ἐν ἀληθείᾳ· καὶ οὐκ ἐγὼ μόνος, ἀλλὰ καὶ πάντες οἱ ἐγνωκότες τὴν ἀλήθειαν·", "text": "The *presbyteros* to *eklektē kyria* and the *teknois* of her, whom I *agapō* in *alētheia*; and not I *monos*, but also all those having *egnōkotes* the *alētheian*;", "grammar": { "*presbyteros*": "nominative, masculine, singular - elder", "*eklektē*": "dative, feminine, singular - chosen/elect", "*kyria*": "dative, feminine, singular - lady/mistress", "*teknois*": "dative, neuter, plural - children", "*agapō*": "present, indicative, active, 1st person singular - love/cherish", "*alētheia*": "dative, feminine, singular - truth", "*monos*": "nominative, masculine, singular - alone/only", "*egnōkotes*": "perfect, active, participle, nominative, masculine, plural - having known/come to know", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*presbyteros*": "elder/presbyter/older man", "*eklektē kyria*": "chosen lady/elect lady (could be a title or proper name)", "*teknois*": "children/offspring/descendants", "*agapō*": "love/cherish/value highly", "*alētheia*": "truth/reality/genuineness" } } 2 { "verseID": "2 John.1.2", "source": "Διὰ τὴν ἀλήθειαν, τὴν μένουσαν ἐν ἡμῖν, καὶ μεθʼ ἡμῶν ἔσται εἰς τὸν αἰῶνα.", "text": "Because of the *alētheian*, the *menousan* in us, and with us *estai* into the *aiōna*.", "grammar": { "*alētheian*": "accusative, feminine, singular - truth", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*estai*": "future, indicative, 3rd person singular - will be", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*alētheian*": "truth/reality/genuineness", "*menousan*": "remaining/abiding/dwelling/continuing", "*aiōna*": "age/eternity/forever" } } 3 { "verseID": "2 John.1.3", "source": "Ἔσται μεθʼ ὑμῶν χάρις, ἔλεος, εἰρήνη, παρὰ Θεοῦ Πατρός, καὶ παρὰ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ Υἱοῦ τοῦ Πατρός, ἐν ἀληθείᾳ καὶ ἀγάπῃ.", "text": "*Estai* with you *charis*, *eleos*, *eirēnē*, from *Theou Patros*, and from *Kyriou Iēsou Christou*, the *Huiou* of the *Patros*, in *alētheia* and *agapē*.", "grammar": { "*Estai*": "future, indicative, 3rd person singular - will be", "*charis*": "nominative, feminine, singular - grace", "*eleos*": "nominative, masculine/neuter, singular - mercy", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Huiou*": "genitive, masculine, singular - Son", "*Patros*": "genitive, masculine, singular - Father", "*alētheia*": "dative, feminine, singular - truth", "*agapē*": "dative, feminine, singular - love" }, "variants": { "*charis*": "grace/favor/kindness", "*eleos*": "mercy/compassion", "*eirēnē*": "peace/harmony/tranquility", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Kyriou*": "Lord/master/owner", "*Huiou*": "Son/descendant", "*alētheia*": "truth/reality/genuineness", "*agapē*": "love/charity/benevolence" } } 4 { "verseID": "2 John.1.4", "source": "Ἐχάρην λίαν ὅτι εὕρηκα ἐκ τῶν τέκνων σου περιπατοῦντας ἐν ἀληθείᾳ, καθὼς ἐντολὴν ἐλάβομεν παρὰ τοῦ Πατρός.", "text": "I *echarēn* *lian* that I have *heurēka* from the *teknōn* of you *peripatountas* in *alētheia*, just as *entolēn* we *elabomen* from the *Patros*.", "grammar": { "*echarēn*": "aorist, passive, indicative, 1st person singular - rejoiced", "*lian*": "adverb - greatly/exceedingly", "*heurēka*": "perfect, active, indicative, 1st person singular - have found", "*teknōn*": "genitive, neuter, plural - children", "*peripatountas*": "present, active, participle, accusative, masculine, plural - walking/living", "*alētheia*": "dative, feminine, singular - truth", "*entolēn*": "accusative, feminine, singular - commandment", "*elabomen*": "aorist, active, indicative, 1st person plural - received/took", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*echarēn*": "rejoiced/was glad/delighted", "*lian*": "greatly/exceedingly/very much", "*heurēka*": "have found/discovered", "*teknōn*": "children/offspring/descendants", "*peripatountas*": "walking/living/conducting themselves", "*alētheia*": "truth/reality/genuineness", "*entolēn*": "commandment/order/charge", "*Patros*": "Father/ancestor" } } 5 { "verseID": "2 John.1.5", "source": "Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "And now I *erōtō* you, *kyria*, not as *entolēn* *graphōn* to you *kainēn*, but which we *eichomen* from *archēs*, that we might *agapōmen* *allēlous*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - ask/request", "*kyria*": "vocative, feminine, singular - lady/mistress", "*entolēn*": "accusative, feminine, singular - commandment", "*graphōn*": "present, active, participle, nominative, masculine, singular - writing", "*kainēn*": "accusative, feminine, singular - new", "*eichomen*": "imperfect, active, indicative, 1st person plural - were having", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present, active, subjunctive, 1st person plural - may love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*erōtō*": "ask/request/beseech", "*kyria*": "lady/mistress (could be title or proper name)", "*entolēn*": "commandment/order/charge", "*graphōn*": "writing/recording", "*kainēn*": "new/fresh/unprecedented", "*eichomen*": "were having/possessing/holding", "*archēs*": "beginning/origin/first cause", "*agapōmen*": "may love/cherish/value highly", "*allēlous*": "one another/each other" } } 6 { "verseID": "2 John.1.6", "source": "Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπʼ ἀρχῆς, Ἵνα, ἐν αὐτῇ περιπατῆτε.", "text": "And this *estin* the *agapē*, that we *peripatōmen* according to the *entolas* of him. This *estin* the *entolē*, just as you *ēkousate* from *archēs*, that, in it you *peripatēte*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*peripatōmen*": "present, active, subjunctive, 1st person plural - may walk/live", "*entolas*": "accusative, feminine, plural - commandments", "*entolē*": "nominative, feminine, singular - commandment", "*ēkousate*": "aorist, active, indicative, 2nd person plural - heard", "*archēs*": "genitive, feminine, singular - beginning", "*peripatēte*": "present, active, subjunctive, 2nd person plural - may walk/live" }, "variants": { "*estin*": "is/exists", "*agapē*": "love/charity/benevolence", "*peripatōmen*": "may walk/live/conduct ourselves", "*entolas*": "commandments/orders/charges", "*entolē*": "commandment/order/charge", "*ēkousate*": "heard/listened to/understood", "*archēs*": "beginning/origin/first cause", "*peripatēte*": "may walk/live/conduct yourselves" } } 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } } 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } } 12 { "verseID": "2 John.1.12", "source": "Πολλὰ ἔχων ὑμῖν γράφειν, οὐκ ἐβουλήθην διὰ χάρτου καὶ μέλανος: ἀλλὰ ἐλπίζω ἐλθεῖν πρὸς ὑμᾶς, καὶ στόμα πρὸς στόμα λαλῆσαι, ἵνα ἡ χαρὰ ἡμῶν ᾗ πεπληρωμένη.", "text": "Many things *echōn* to you to *graphein*, not I *eboulēthēn* through *chartou* and *melanos*: but I *elpizō* to *elthein* *pros* you, and *stoma pros stoma* to *lalēsai*, that the *chara* of us might be *peplērōmenē*.", "grammar": { "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*graphein*": "present, active, infinitive - to write", "*eboulēthēn*": "aorist, passive, indicative, 1st person singular - wished/desired", "*chartou*": "genitive, masculine, singular - paper", "*melanos*": "genitive, neuter, singular - ink", "*elpizō*": "present, active, indicative, 1st person singular - hope", "*elthein*": "aorist, active, infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*stoma*": "accusative, neuter, singular - mouth", "*lalēsai*": "aorist, active, infinitive - to speak", "*chara*": "nominative, feminine, singular - joy", "*peplērōmenē*": "perfect, passive, participle, nominative, feminine, singular - having been fulfilled" }, "variants": { "*echōn*": "having/possessing/holding", "*graphein*": "to write/record", "*eboulēthēn*": "wished/desired/intended", "*chartou*": "paper/papyrus", "*melanos*": "ink/black substance", "*elpizō*": "hope/expect", "*elthein*": "to come/arrive", "*stoma pros stoma*": "mouth to mouth/face to face", "*lalēsai*": "to speak/talk/converse", "*chara*": "joy/gladness/delight", "*peplērōmenē*": "having been fulfilled/completed/made full" } } 13 { "verseID": "2 John.1.13", "source": "Ἀσπάζεταί σε τὰ τέκνα τῆς ἀδελφῆς σου τῆς Ἐκλεκτῆς. Ἀμήν.", "text": "*Aspazetai* you the *tekna* of the *adelphēs* of you the *Eklektēs*. *Amēn*.", "grammar": { "*Aspazetai*": "present, middle/passive, indicative, 3rd person singular - greets", "*tekna*": "nominative, neuter, plural - children", "*adelphēs*": "genitive, feminine, singular - sister", "*Eklektēs*": "genitive, feminine, singular - elect/chosen", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Aspazetai*": "greets/salutes/embraces", "*tekna*": "children/offspring/descendants", "*adelphēs*": "sister/female sibling", "*Eklektēs*": "elect/chosen (could be a title or proper name)", "*Amēn*": "truly/verily/so be it" } }
  • Acts 19:29 : 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }
  • Acts 20:4 : 4 { "verseID": "Acts.20.4", "source": "Συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος· Θεσσαλονικέων δέ, Ἀρίσταρχος καὶ Σεκοῦνδος· καὶ Γάϊος Δερβαῖος, καὶ Τιμόθεος· Ἀσιανοὶ δέ, Τυχικὸς καὶ Τρόφιμος.", "text": "*Syneipeto* *de* to-him *achri* the *Asias* *Sōpatros* *Beroiaios*; of-*Thessalonikeōn* *de*, *Aristarchos* and *Sekoundos*; and *Gaios* *Derbaios*, and *Timotheos*; *Asianoi* *de*, *Tychikos* and *Trophimos*.", "grammar": { "*Syneipeto*": "imperfect indicative, middle, 3rd person singular - was accompanying", "*de*": "postpositive particle - and/but/now", "*achri*": "preposition with genitive - as far as/until", "*Asias*": "genitive, feminine, singular - Asia (province)", "*Sōpatros*": "nominative, masculine, singular - Sopater (proper name)", "*Beroiaios*": "nominative, masculine, singular - Berean (from Berea)", "*Thessalonikeōn*": "genitive, masculine, plural - of Thessalonians", "*Aristarchos*": "nominative, masculine, singular - Aristarchus (proper name)", "*Sekoundos*": "nominative, masculine, singular - Secundus (proper name)", "*Gaios*": "nominative, masculine, singular - Gaius (proper name)", "*Derbaios*": "nominative, masculine, singular - Derbean (from Derbe)", "*Timotheos*": "nominative, masculine, singular - Timothy (proper name)", "*Asianoi*": "nominative, masculine, plural - Asians (from Asia)", "*Tychikos*": "nominative, masculine, singular - Tychicus (proper name)", "*Trophimos*": "nominative, masculine, singular - Trophimus (proper name)" }, "variants": { "*Syneipeto*": "was accompanying/traveled with/followed with", "*achri*": "as far as/until/up to" } }