Verse 10

{ "verseID": "3 John.1.10", "source": "Διὰ τοῦτο, ἐὰν ἔλθω, ὑπομνήσω αὐτοῦ τὰ ἔργα ἃ ποιεῖ, λόγοις πονηροῖς φλυαρῶν ἡμᾶς: καὶ μὴ ἀρκούμενος ἐπὶ τούτοις, οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς, καὶ τοὺς βουλομένους κωλύει, καὶ ἐκ τῆς ἐκκλησίας ἐκβάλλει.", "text": "*Dia* this, if *elthō*, *hypomnēsō* of him the *erga* which *poiei*, *logois* *ponērois* *phlyarōn* us: and not *arkoumenos* upon these, neither himself *epidechetai* the *adelphous*, and the *boulomenous* *kōlyei*, and from the *ekklēsias* *ekballei*.", "grammar": { "*Dia*": "preposition + accusative - because of/for", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ean*": "conditional particle - if", "*elthō*": "aorist, active, subjunctive, 1st person singular - I might come", "*hypomnēsō*": "future, active, indicative, 1st person singular - I will remind/bring to remembrance", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*erga*": "accusative, neuter, plural - works/deeds", "*ha*": "accusative, neuter, plural, relative pronoun - which", "*poiei*": "present, active, indicative, 3rd person singular - he does/performs", "*logois*": "dative, masculine, plural - words/sayings", "*ponērois*": "dative, masculine, plural - evil/malicious", "*phlyarōn*": "present, active, participle, nominative, masculine, singular - chattering/talking nonsense against", "*hēmas*": "accusative, 1st person plural pronoun - us", "*arkoumenos*": "present, passive, participle, nominative, masculine, singular - being content/satisfied", "*epi*": "preposition + dative - upon/with", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these things", "*oute*": "conjunction - neither/nor", "*autos*": "nominative, masculine, singular, intensive pronoun - himself", "*epidechetai*": "present, middle, indicative, 3rd person singular - receives/welcomes", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*boulomenous*": "present, middle, participle, accusative, masculine, plural - wishing/desiring", "*kōlyei*": "present, active, indicative, 3rd person singular - hinders/prevents", "*ek*": "preposition + genitive - from/out of", "*ekklēsias*": "genitive, feminine, singular - church/assembly", "*ekballei*": "present, active, indicative, 3rd person singular - casts out/expels" }, "variants": { "*elthō*": "might come/should come/arrive", "*hypomnēsō*": "will remind/will call attention to/will bring to remembrance", "*erga*": "works/deeds/actions", "*poiei*": "does/performs/practices", "*logois ponērois*": "evil words/malicious speech/wicked talk", "*phlyarōn*": "chattering/talking nonsense/gossiping against", "*arkoumenos*": "being content/satisfied/appeased", "*epidechetai*": "receives/welcomes/accepts", "*adelphous*": "brothers/fellow believers/members of the community", "*boulomenous*": "wishing/desiring/willing", "*kōlyei*": "hinders/prevents/forbids", "*ekballei*": "casts out/expels/throws out" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor, hvis jeg kommer, vil jeg minnes hans gjerninger som han gjør, og taler utskjellende mot oss med onde ord; og han er ikke fornøyd med dette, for han tar heller ikke imot brødrene, og hindrer dem som vil, og driver dem ut av menigheten.

• NT, oversatt fra gresk

  Derfor, hvis jeg kommer, vil jeg minne ham om hans gjerninger, der han taler ondt om oss med stygge ord. Han nøyer seg ikke med dette, men han aksepterer ikke brødrene, og hindrer dem som ønsker å gjøre det, og kaster dem ut av menigheten.

• Norsk King James

  Derfor, hvis jeg kommer, vil jeg minnes hans gjerninger. Han sprer onde rykter om oss, tar ikke imot brødrene, forbyr dem som vil, og kaster dem ut av menigheten.

• Modernisert Norsk Bibel 1866

  Derfor vil jeg, når jeg kommer, minne om de gjerningene han gjør, ved å baktale oss med onde ord. Og ikke bare det, han tar heller ikke imot brødrene selv, og dem som vil, hindrer han og kaster ut av menigheten.

• KJV/Textus Receptus til norsk

  Derfor, om jeg kommer, vil jeg minnes hans gjerninger som han gjør, prates med onde ord mot oss: og ikke nøye seg med det, verken tar han selv imot brødrene og forbyr dem som vil, og støter dem ut av menigheten.

• Den norske oversettelsen av Det Nye Testamente

  Derfor, når jeg kommer, skal jeg minne om de handlingene han gjør, da han sprer onde rykter om oss. Ikke fornøyd med det, vil han heller ikke selv ta imot brødrene, og dem som ønsker det hindrer han, og kaster dem ut av menigheten.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor, om jeg kommer, vil jeg minnes de gjerningene han gjør, når han snakker ondskapsfullt mot oss; og han er ikke fornøyd med dette, men han tar heller ikke selv imot brødrene, og hindrer dem som ønsker det, og kaster dem ut av menigheten.

• o3-mini KJV Norsk

  Derfor, hvis jeg kommer, vil jeg legge merke til hans handlinger – han som taler ondsinnet imot oss, og som ikke bare det, heller ikke selv tar imot brødrene, men hindrer dem som ønsker det og utstøter dem fra menigheten.

• gpt4.5-preview

  Derfor vil jeg, om jeg kommer, minne ham om hans gjerninger, hvordan han baktaler oss med onde ord. Ikke nok med det, han tar heller ikke selv imot brødrene og hindrer dem som ønsker å gjøre det, ja, driver dem ut av menigheten.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor vil jeg, om jeg kommer, minne ham om hans gjerninger, hvordan han baktaler oss med onde ord. Ikke nok med det, han tar heller ikke selv imot brødrene og hindrer dem som ønsker å gjøre det, ja, driver dem ut av menigheten.

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor, hvis jeg kommer, vil jeg minne om de gjerningene han gjør, nemlig hvordan han sprer onde ord om oss. Og ikke bare er han fornøyd med det, men han nekter selv å ta imot brødrene og hindrer de som ønsker det, og kaster dem ut av menigheten.

• Linguistic Bible Translation from Source Texts

  Because of this, if I come, I will bring up what he is doing: spreading malicious nonsense about us. Not content with that, he refuses to welcome the brothers, and he also prevents others who want to do so and expels them from the church.

• NT, oversatt fra gresk Aug2024

  Derfor, når jeg kommer, vil jeg minne om de gjerningene han gjør, ved å baktale oss med onde ord. Og ikke fornøyd med dette, tar han selv ikke imot brødrene, og de som ønsker å gjøre det hindrer han og kaster dem ut av menigheten.

• Original Norsk Bibel 1866

  Derfor naar jeg kommer, vil jeg erindre de Gjerninger, som han gjør, idet han med onde Ord bagvasker os, og ikke nøiet hermed, antager han selv ikke Brødrene, og dem, som ville, formener han det og udstøder dem af Menigheden.

• King James Version 1769 (Standard Version)

  Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

• KJV 1769 norsk

  Derfor, når jeg kommer, vil jeg minnes hans gjerninger, hvordan han snakker ondt om oss med onde ord, og ikke er fornøyd med dette; heller ikke tar han selv imot brødrene, og han forbyr dem som vil, og kaster dem ut av menigheten.

• KJV1611 - Moderne engelsk

  Therefore, if I come, I will remember his deeds which he does, prating against us with malicious words: and not content with that, neither does he himself receive the brethren, and forbids those who would, and casts them out of the church.

• King James Version 1611 (Original)

  Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

• Norsk oversettelse av Webster

  Derfor vil jeg, om jeg kommer, påpeke de handlingene han gjør, da han urettferdig anklager oss med onde ord. Han er ikke fornøyd med dette; han tar ikke selv imot brødrene, og de som ønsker det, forbyr han og kaster ut av menigheten.

• Norsk oversettelse av Youngs Literal Translation

  Derfor, hvis jeg kommer, vil jeg minne om de gjerningene han gjør, med onde ord talende mot oss; og ikke fornøyd med dette, mottar han ikke selv brødrene, og de som ønsker, hindrer han og kaster dem ut av menigheten.

• Norsk oversettelse av ASV1901

  Derfor vil jeg, når jeg kommer, minne om de gjerningene han gjør, hvor han sprer onde ord mot oss; og ikke nok med det, han tar ikke selv imot brødrene, og dem som vil, forbyr han og kaster ut av menigheten.

• Norsk oversettelse av BBE

  Så hvis jeg kommer, vil jeg huske på det han gjør, snakker ondt om oss: og som om det ikke er nok, tar han ikke imot brødrene i sitt hjem, og de som vil gjøre det, hindrer han i å gjøre det, og kaster dem ut av menigheten hvis de gjør det.

• Tyndale Bible (1526/1534)

  Wherfore yf I come I will declare his dedes which he doeth iestinge on vs with malicious wordes nether is therewith content. Not only he him silfe receaveth not the brethre: but also he forbiddeth them that wolde and thrusteth them out of the congregacion.

• Coverdale Bible (1535)

  Wherfore, yf I come, I wil declare his dedes which he doeth, ieastinge vpo vs with malicious wordes: nether is he therwith cotent. Not onely he himselfe receaueth not the brethre, but also he forbyddeth them that wolde, and thrusteth them out of the congregacion.

• Geneva Bible (1560)

  Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

• Bishops' Bible (1568)

  Wherfore yf I come, I wyll declare his deedes which he doth, iestyng on vs with malicious wordes, neither is therwith content: not only he hym selfe receaueth not the brethren: but also he forbiddeth the that woulde, and thrusteth them out of the Churche.

• Authorized King James Version (1611)

  Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth [them] out of the church.

• Webster's Bible (1833)

  Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.

• Young's Literal Translation (1862/1898)

  because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.

• American Standard Version (1901)

  Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.

• Bible in Basic English (1941)

  So if I come, I will keep in mind the things he does, talking against us with evil words: and as if this was not enough, he does not take the brothers into his house, and those who are ready to take them in, he keeps from doing so, putting them out of the church if they do.

• World English Bible (2000)

  Therefore, if I come, I will call attention to his deeds which he does, unjustly accusing us with wicked words. Not content with this, neither does he himself receive the brothers, and those who would, he forbids and throws out of the assembly.

• NET Bible® (New English Translation)

  Therefore, if I come, I will call attention to the deeds he is doing– the bringing of unjustified charges against us with evil words! And not being content with that, he not only refuses to welcome the brothers himself, but hinders the people who want to do so and throws them out of the church!

Referenced Verses

• Prov 10:8 : 8 { "verseID": "Proverbs.10.8", "source": "חֲכַם־לֵ֭ב יִקַּ֣ח מִצְוֺ֑ת וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט׃", "text": "*ḥăkam*-*lēb* *yiqqaḥ* *miṣwōt* *we-ʾĕwîl* *śəpātayim* *yillābēṭ*", "grammar": { "*ḥăkam*": "adjective masculine singular construct - wise of", "*lēb*": "masculine singular noun - heart", "*yiqqaḥ*": "Qal imperfect 3rd person masculine singular - takes/receives", "*miṣwōt*": "feminine plural noun - commandments", "*we-ʾĕwîl*": "conjunction + masculine singular adjective - and foolish", "*śəpātayim*": "feminine dual noun - lips/speech", "*yillābēṭ*": "Niphal imperfect 3rd person masculine singular - is overthrown/stumbles" }, "variants": { "*ḥăkam*": "wise/skillful/experienced", "*lēb*": "heart/mind/inner person", "*yiqqaḥ*": "takes/receives/accepts", "*miṣwōt*": "commandments/precepts/ordinances", "*ʾĕwîl*": "foolish/silly/senseless", "*śəpātayim*": "lips/speech/talk", "*yillābēṭ*": "is overthrown/stumbles/falls/comes to ruin" } }
• Prov 10:10 : 10 { "verseID": "Proverbs.10.10", "source": "קֹ֣רֵֽץ עַ֭יִן יִתֵּ֣ן עַצָּ֑בֶת וֶאֱוִ֥יל שְׂ֝פָתַ֗יִם יִלָּבֵֽט׃", "text": "*qōrēṣ* *ʿayin* *yittēn* *ʿaṣṣābet* *we-ʾĕwîl* *śəpātayim* *yillābēṭ*", "grammar": { "*qōrēṣ*": "Qal participle masculine singular - winking/blinking", "*ʿayin*": "feminine singular noun - eye", "*yittēn*": "Qal imperfect 3rd person masculine singular - gives/causes", "*ʿaṣṣābet*": "feminine singular noun - pain/hurt", "*we-ʾĕwîl*": "conjunction + masculine singular adjective - and foolish", "*śəpātayim*": "feminine dual noun - lips/speech", "*yillābēṭ*": "Niphal imperfect 3rd person masculine singular - is overthrown/stumbles" }, "variants": { "*qōrēṣ*": "winking/blinking/squinting", "*ʿayin*": "eye/sight/appearance", "*yittēn*": "gives/causes/produces", "*ʿaṣṣābet*": "pain/hurt/grief/trouble", "*ʾĕwîl*": "foolish/silly/senseless", "*śəpātayim*": "lips/speech/talk", "*yillābēṭ*": "is overthrown/stumbles/falls/comes to ruin" } }
• Isa 66:5 : 5 { "verseID": "Isaiah.66.5", "source": "שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃", "text": "*šimʿû* *dĕḇar*-*YHWH*, the ones *haḥărēḏîm* to-*dĕḇārô*: *ʾāmĕrû* *ʾăḥêḵem* *śōnĕʾêḵem* *mĕnaddêḵem*, \"For the sake of *šĕmî* *yikbaḏ* *YHWH*, and let us see *ḇĕśimḥatḵem*\"; but-they *yēḇōšû*.", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*dĕḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - divine name", "*ha-ḥărēḏîm*": "article + adjective, masculine plural - the ones trembling", "*ʾel-dĕḇārô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - to his word", "*ʾāmĕrû*": "qal perfect, 3rd common plural - they said", "*ʾăḥêḵem*": "noun, masculine plural construct with 2nd masculine plural suffix - your brothers", "*śōnĕʾêḵem*": "qal participle, masculine plural construct with 2nd masculine plural suffix - those hating you", "*mĕnaddêḵem*": "piel participle, masculine plural construct with 2nd masculine plural suffix - those casting you out", "*lĕmaʿan*": "preposition - for the sake of", "*šĕmî*": "noun, masculine singular construct with 1st person singular suffix - my name", "*yikbaḏ*": "qal imperfect, 3rd masculine singular jussive - let him be glorified", "*YHWH*": "proper noun - divine name", "*wĕ-nirʾeh*": "conjunction + niphal imperfect, 1st person plural cohortative - and let us see", "*ḇĕ-śimḥatḵem*": "preposition + noun, feminine singular construct with 2nd masculine plural suffix - in your joy", "*wĕ-hēm*": "conjunction + pronoun, 3rd masculine plural - but they", "*yēḇōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed" }, "variants": { "*šimʿû*": "hear/listen/obey", "*dĕḇar*": "word/speech/command", "*haḥărēḏîm*": "those who tremble/fear/revere", "*dĕḇārô*": "his word/speech/command", "*ʾāmĕrû*": "they said/spoke/declared", "*ʾăḥêḵem*": "your brothers/kinsmen/relatives", "*śōnĕʾêḵem*": "those who hate/despise you", "*mĕnaddêḵem*": "those who cast you out/exclude you/reject you", "*šĕmî*": "my name/reputation/character", "*yikbaḏ*": "let him be glorified/honored/revered", "*nirʾeh*": "let us see/witness/observe", "*śimḥatḵem*": "your joy/gladness/rejoicing", "*yēḇōšû*": "they will be ashamed/disgraced/disappointed" } }
• Luke 6:22 : 22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }
• John 9:22 : 22 { "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }
• John 9:34-35 : 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } } 35 { "verseID": "John.9.35", "source": "Ἤκουσεν ὁ Ἰησοῦς ὅτι ἐξέβαλον αὐτὸν ἔξω· καὶ εὑρὼν αὐτόν, εἶπεν αὐτῷ, Σὺ πιστεύεις εἰς τὸν Υἱὸν τοῦ Θεοῦ;", "text": "*Ēkousen* the *Iēsous* that they-*exebalon* him *exō*; and *heurōn* him, *eipen* to-him, You *pisteueis* into the *Huion* of-the *Theou*?", "grammar": { "*Ēkousen*": "aorist active indicative, 3rd singular - heard", "*Iēsous*": "nominative masculine singular - Jesus", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside", "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*eipen*": "aorist active indicative, 3rd singular - said", "*pisteueis*": "present active indicative, 2nd singular - you believe", "*Huion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ēkousen*": "heard/learned", "*Iēsous*": "Jesus", "*exebalon*": "cast out/expelled", "*exō*": "outside/out", "*heurōn*": "having found/discovered", "*eipen*": "said/spoke", "*pisteueis*": "you believe/trust/have faith", "*Huion*": "Son/Descendant", "*Theou*": "of God/Deity" } }
• 1 Cor 5:1-5 : 1 { "verseID": "1 Corinthians.5.1", "source": "¶Ὅλως ἀκούεται ἐν ὑμῖν πορνεία, καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς Ἔθνεσιν ὀνομάζεται, ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν.", "text": "*Holōs akouetai* in you *porneia*, and such *porneia* which not even in the *Ethnesin onomazetai*, so as *gynaika tina* of the father to have.", "grammar": { "*Holōs*": "adverb - completely/entirely/actually", "*akouetai*": "present passive, 3rd singular - is heard/reported", "*porneia*": "nominative, feminine, singular - sexual immorality", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*onomazetai*": "present passive, 3rd singular - is named/mentioned", "*gynaika*": "accusative, feminine, singular - woman/wife", "*tina*": "accusative, feminine, singular - a certain/some", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*Holōs*": "actually/generally/commonly", "*porneia*": "sexual immorality/fornication/prostitution", "*Ethnesin*": "Gentiles/nations/pagans", "*gynaika tina tou patros*": "father's wife/stepmother" } } 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } } 3 { "verseID": "1 Corinthians.5.3", "source": "Ἐγὼ μὲν γάρ, ὡς ἀπὼν τῷ σώματι, παρὼν δὲ τῷ πνεύματι, ἤδη κέκρικα, ὡς παρὼν, τὸν οὕτως τοῦτο κατεργασάμενον,", "text": "For I *men* indeed, as *apōn* in the *sōmati*, *parōn de* in the *pneumati*, already *kekrika*, as *parōn*, the one thus this *katergasamenon*,", "grammar": { "*men... de*": "correlative particles - on the one hand... on the other hand", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*sōmati*": "dative, neuter, singular - body", "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pneumati*": "dative, neuter, singular - spirit", "*kekrika*": "perfect active, 1st singular - I have judged/decided", "*katergasamenon*": "aorist middle participle, accusative, masculine, singular - having done/perpetrated/committed" }, "variants": { "*pneumati*": "spirit/mind", "*kekrika*": "judged/decided/determined/passed sentence", "*katergasamenon*": "committed/performed/perpetrated" } } 4 { "verseID": "1 Corinthians.5.4", "source": "Ἐν τῷ ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, συναχθέντων ὑμῶν, καὶ τοῦ ἐμοῦ πνεύματος, σὺν τῇ δυνάμει τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "In the *onomati* of the *Kyriou* of us *Iēsou Christou*, *synachthentōn* you, and of the my *pneumatos*, with the *dynamei* of the *Kyriou* of us *Iēsou Christou*,", "grammar": { "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*synachthentōn*": "aorist passive participle, genitive, plural - having been assembled/gathered together", "*pneumatos*": "genitive, neuter, singular - spirit", "*dynamei*": "dative, feminine, singular - power/might/strength" }, "variants": { "*synachthentōn*": "assembled/gathered together/convened", "*pneumatos*": "spirit/presence", "*dynamei*": "power/might/authority/strength" } } 5 { "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } }
• 2 Cor 10:1-9 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } } 2 { "verseID": "2 Corinthians.10.2", "source": "Δέομαι δὲ, τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει, ᾗ λογίζομαι τολμῆσαι ἐπί τινας, τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.", "text": "I *deomai* *de*, the *to* not *mē* being present *parōn* *tharrēsai* with the *tē* *pepoithēsei*, with which *hē* I *logizomai* *tolmēsai* against *epi* some *tinas*, the ones *tous* *logizomenous* us *hēmas* as *hōs* according to *kata* *sarka* *peripatountas*.", "grammar": { "*deomai*": "present middle indicative, 1st person singular - I beg/pray/request", "*de*": "postpositive conjunction - but/and/now", "*to*": "accusative, neuter, singular article - the", "*mē*": "negative particle - not", "*parōn*": "present participle, nominative, masculine, singular - being present", "*tharrēsai*": "aorist active infinitive - to be bold/confident", "*tē*": "dative, feminine, singular article - the", "*pepoithēsei*": "dative, feminine, singular - confidence/trust/assurance", "*hē*": "dative, feminine, singular relative pronoun - which/with which", "*logizomai*": "present middle indicative, 1st person singular - I reckon/consider/think", "*tolmēsai*": "aorist active infinitive - to be bold/daring", "*epi*": "preposition + accusative - against/toward", "*tinas*": "accusative, masculine, plural indefinite pronoun - some/certain ones", "*tous*": "accusative, masculine, plural article - the", "*logizomenous*": "present middle participle, accusative, masculine, plural - considering/reckoning", "*hēmas*": "accusative, plural personal pronoun - us", "*hōs*": "comparative particle - as/like", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*peripatountas*": "present active participle, accusative, masculine, plural - walking/conducting ourselves" }, "variants": { "*deomai*": "beg/pray/request/plead", "*tharrēsai*": "to be bold/confident/courageous", "*pepoithēsei*": "confidence/trust/assurance", "*logizomai*": "reckon/consider/think/count/regard", "*tolmēsai*": "to be bold/daring/brave", "*logizomenous*": "considering/reckoning/thinking/regarding", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*peripatountas*": "walking/living/conducting ourselves" } } 3 { "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } } 4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } } 5 { "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } } 6 { "verseID": "2 Corinthians.10.6", "source": "Καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.", "text": "And *Kai* in *en* *hetoimō* *echontes* *ekdikēsai* every *pasan* *parakoēn*, when *hotan* might be fulfilled *plērōthē* of you *humōn* the *hē* *hupakoē*.", "grammar": { "*Kai*": "conjunction - and", "*en*": "preposition + dative - in", "*hetoimō*": "dative, neuter, singular adjective - readiness/prepared state", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*ekdikēsai*": "aorist active infinitive - to avenge/punish", "*pasan*": "accusative, feminine, singular adjective - every/all", "*parakoēn*": "accusative, feminine, singular - disobedience", "*hotan*": "temporal conjunction - when/whenever", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled/completed", "*humōn*": "genitive, plural personal pronoun - of you/your", "*hē*": "nominative, feminine, singular article - the", "*hupakoē*": "nominative, feminine, singular - obedience" }, "variants": { "*hetoimō*": "readiness/prepared state", "*echontes*": "having/holding/keeping", "*ekdikēsai*": "to avenge/punish/vindicate", "*parakoēn*": "disobedience/hearing amiss/failure to listen", "*plērōthē*": "might be fulfilled/completed/accomplished/made full", "*hupakoē*": "obedience/compliance/submission" } } 7 { "verseID": "2 Corinthians.10.7", "source": "Τὰ κατὰ πρόσωπον βλέπετε; Εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφʼ ἑαυτοῦ, ὅτι, καθὼς αὐτὸς Χριστοῦ, οὕτως καὶ ἡμεῖς Χριστοῦ.", "text": "The things *Ta* according to *kata* *prosōpon* you *blepete*? If *Ei* anyone *tis* *pepoithen* *heautō* of *Christou* *einai*, this *touto* let him *logizesthō* *palin* from *aph'* *heautou*, that *hoti*, just as *kathōs* he himself *autos* of *Christou*, so *houtōs* also *kai* we *hēmeis* of *Christou*.", "grammar": { "*Ta*": "accusative, neuter, plural article - the things", "*kata*": "preposition + accusative - according to", "*prosōpon*": "accusative, neuter, singular - face/appearance", "*blepete*": "present active indicative, 2nd person plural - you see/look at", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*pepoithen*": "perfect active indicative, 3rd person singular - has trusted/is confident", "*heautō*": "dative, masculine, singular reflexive pronoun - in himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*einai*": "present active infinitive - to be", "*touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*palin*": "adverb - again/once more", "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular reflexive pronoun - himself", "*hoti*": "conjunction - that", "*kathōs*": "comparative adverb - just as/even as", "*autos*": "nominative, masculine, singular intensive pronoun - he himself", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*houtōs*": "demonstrative adverb - so/thus/in this manner", "*kai*": "adverbial conjunction - also/even", "*hēmeis*": "nominative, plural personal pronoun - we", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ" }, "variants": { "*prosōpon*": "face/appearance/presence/person", "*blepete*": "you see/look at/perceive/observe (or interrogative: do you see?)", "*pepoithen*": "has trusted/is confident/persuaded", "*Christou*": "of Christ/belonging to Christ/Christ's", "*logizesthō*": "let him consider/reckon/count/reason" } } 8 { "verseID": "2 Corinthians.10.8", "source": "Ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν, καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι:", "text": "For *Ean* *te* *gar* even if *kai* somewhat *perissoteron* *ti* I should *kauchēsōmai* concerning *peri* the *tēs* *exousias* of us *hēmōn*, which *hēs* *edōken* the *ho* *Kurios* to us *hēmin* for *eis* *oikodomēn*, and *kai* not *ouk* for *eis* *kathairesin* of you *humōn*, not *ouk* I shall be *aischunthēsomai*:", "grammar": { "*Ean*": "conditional conjunction - if", "*te*": "conjunction - both/and", "*gar*": "postpositive conjunction - for/because", "*kai*": "adverbial conjunction - even/also", "*perissoteron*": "adverb comparative - more abundantly/excessively", "*ti*": "accusative, neuter, singular indefinite pronoun - something/somewhat", "*kauchēsōmai*": "aorist middle subjunctive, 1st person singular - I should boast/glory", "*peri*": "preposition + genitive - concerning/about", "*tēs*": "genitive, feminine, singular article - the", "*exousias*": "genitive, feminine, singular - authority/power", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*hēs*": "genitive, feminine, singular relative pronoun - which", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*hēmin*": "dative, plural personal pronoun - to us", "*eis*": "preposition + accusative - for/to", "*oikodomēn*": "accusative, feminine, singular - building up/edification", "*kai*": "conjunction - and", "*ouk*": "negative particle - not", "*eis*": "preposition + accusative - for/to", "*kathairesin*": "accusative, feminine, singular - tearing down/destruction", "*humōn*": "genitive, plural personal pronoun - of you/your", "*ouk*": "negative particle - not", "*aischunthēsomai*": "future passive indicative, 1st person singular - I shall be ashamed" }, "variants": { "*kauchēsōmai*": "I should boast/glory/exult", "*exousias*": "authority/power/right", "*edōken*": "he gave/granted", "*Kurios*": "Lord/master", "*oikodomēn*": "building up/edification/construction", "*kathairesin*": "tearing down/destruction/demolition", "*aischunthēsomai*": "I shall be ashamed/put to shame/dishonored" } } 9 { "verseID": "2 Corinthians.10.9", "source": "Ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν.", "text": "So that *Hina* not *mē* I might *doxō* as *hōs* *an* *ekphobein* you *humas* through *dia* the *tōn* *epistolōn*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*doxō*": "aorist active subjunctive, 1st person singular - I might seem/appear", "*hōs*": "comparative particle - as/like", "*an*": "modal particle - would/might (adds contingency)", "*ekphobein*": "present active infinitive - to frighten/terrify", "*humas*": "accusative, plural personal pronoun - you", "*dia*": "preposition + genitive - through/by means of", "*tōn*": "genitive, feminine, plural article - the", "*epistolōn*": "genitive, feminine, plural - letters/epistles" }, "variants": { "*doxō*": "I might seem/appear/be thought", "*ekphobein*": "to frighten/terrify/intimidate", "*epistolōn*": "letters/epistles/written communications" } } 10 { "verseID": "2 Corinthians.10.10", "source": "Ὅτι Αἱ μὲν ἐπιστολαὶ, φησίν, βαρεῖαι καὶ ἰσχυραί· ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς, καὶ ὁ λόγος ἐξουθενημένος.", "text": "Because *Hoti* The *Hai* *men* *epistolai*, he says *phēsin*, *bareiai* and *kai* *ischurai*; the *hē* *de* *parousia* of the *tou* *sōmatos* *asthenēs*, and *kai* the *ho* *logos* *exouthenēmenos*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*Hai*": "nominative, feminine, plural article - the", "*men*": "particle marking contrast with following *de* - on the one hand", "*epistolai*": "nominative, feminine, plural - letters/epistles", "*phēsin*": "present active indicative, 3rd person singular - he says/affirms", "*bareiai*": "nominative, feminine, plural adjective - weighty/heavy/burdensome", "*kai*": "conjunction - and", "*ischurai*": "nominative, feminine, plural adjective - strong/powerful/mighty", "*hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*parousia*": "nominative, feminine, singular - presence/coming", "*tou*": "genitive, neuter, singular article - the", "*sōmatos*": "genitive, neuter, singular - body", "*asthenēs*": "nominative, feminine, singular adjective - weak/feeble", "*kai*": "conjunction - and", "*ho*": "nominative, masculine, singular article - the", "*logos*": "nominative, masculine, singular - word/speech/message", "*exouthenēmenos*": "perfect passive participle, nominative, masculine, singular - having been despised/of no account" }, "variants": { "*epistolai*": "letters/epistles/written communications", "*phēsin*": "he says/affirms/states (someone says)", "*bareiai*": "weighty/heavy/burdensome/impressive", "*ischurai*": "strong/powerful/mighty/forceful", "*parousia*": "presence/coming/arrival", "*sōmatos*": "body/physical presence", "*asthenēs*": "weak/feeble/sickly", "*logos*": "word/speech/message/reasoning", "*exouthenēmenos*": "having been despised/worthless/contemptible/of no account" } } 11 { "verseID": "2 Corinthians.10.11", "source": "Τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι, οἷοί ἐσμεν τῷ λόγῳ διʼ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.", "text": "This *Touto* let *logizesthō* the *ho* *toioutos*, that *hoti*, such as *hoioi* we are *esmen* in the *tō* *logō* through *di'* *epistolōn* being absent *apontes*, such *toioutoi* also *kai* being present *parontes* in the *tō* *ergō*.", "grammar": { "*Touto*": "accusative, neuter, singular demonstrative pronoun - this", "*logizesthō*": "present middle imperative, 3rd person singular - let him consider/reckon", "*ho*": "nominative, masculine, singular article - the", "*toioutos*": "nominative, masculine, singular demonstrative pronoun - such a one", "*hoti*": "conjunction - that", "*hoioi*": "nominative, masculine, plural correlative pronoun - of what sort/such as", "*esmen*": "present active indicative, 1st person plural - we are", "*tō*": "dative, masculine, singular article - the", "*logō*": "dative, masculine, singular - word/speech", "*di'*": "preposition + genitive - through/by means of", "*epistolōn*": "genitive, feminine, plural - letters/epistles", "*apontes*": "present active participle, nominative, masculine, plural - being absent", "*toioutoi*": "nominative, masculine, plural demonstrative pronoun - such", "*kai*": "adverbial conjunction - also/even", "*parontes*": "present active participle, nominative, masculine, plural - being present", "*tō*": "dative, neuter, singular article - the", "*ergō*": "dative, neuter, singular - work/deed/action" }, "variants": { "*logizesthō*": "let him consider/reckon/think/reason", "*toioutos*": "such a one/such a person", "*hoioi*": "of what sort/such as/what kind", "*logō*": "word/speech/message", "*epistolōn*": "letters/epistles/written communications", "*apontes*": "being absent/away", "*toioutoi*": "such/of such a kind", "*parontes*": "being present/in person", "*ergō*": "work/deed/action" } }
• 2 Cor 13:2 : 2 { "verseID": "2 Corinthians.13.2", "source": "Προείρηκα, καὶ προλέγω, ὡς παρὼν, τὸ δεύτερον· καὶ ἀπὼν νῦν γράφω τοῖς προημαρτηκόσιν, καὶ τοῖς λοιποῖς πᾶσιν, ὅτι, ἐὰν ἔλθω εἰς τὸ πάλιν, οὐ φείσομαι:", "text": "*Proeirēka, kai prolegō, hōs parōn, to deuteron; kai apōn nyn graphō tois proēmartēkosin, kai tois loipois pasin, hoti, ean elthō eis to palin, ou pheisomai*:", "grammar": { "*Proeirēka*": "perfect, indicative, active, 1st person singular - I have previously said", "*kai*": "conjunction - and", "*prolegō*": "present, indicative, active, 1st person singular - I say beforehand/forewarn", "*hōs*": "adverb/conjunction - as/like", "*parōn*": "present participle, nominative, masculine, singular - being present", "*to deuteron*": "article + adjective, accusative, neuter, singular - the second [time]", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*nyn*": "adverb - now", "*graphō*": "present, indicative, active, 1st person singular - I write", "*tois proēmartēkosin*": "article + perfect participle, dative, masculine, plural - to those having sinned before", "*tois loipois*": "article + adjective, dative, masculine, plural - to the rest/remaining ones", "*pasin*": "adjective, dative, masculine, plural - all", "*hoti*": "conjunction - that", "*ean*": "conditional particle - if", "*elthō*": "aorist, subjunctive, active, 1st person singular - I should come", "*eis*": "preposition + accusative - to/into", "*to palin*": "article + adverb - the again", "*ou*": "negative particle - not", "*pheisomai*": "future, indicative, middle, 1st person singular - I will spare" }, "variants": { "*proeirēka*": "have said before/forewarned/previously stated", "*prolegō*": "say beforehand/forewarn/predict", "*parōn*": "being present/when present", "*apōn*": "being absent/while absent", "*proēmartēkosin*": "those having sinned before/former sinners", "*loipois*": "rest/remaining/others", "*eis to palin*": "again/once more/return visit", "*pheisomai*": "will spare/be lenient with/hold back" } }
• 3 John 1:5 : 5 { "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }