Verse 40
{ "verseID": "Acts.16.40", "source": "Ἐξελθόντες δὲ ἐκ τῆς φυλακῆς, εἰσῆλθον εἰς τὴν Λυδίαν: καὶ ἰδόντες τοὺς ἀδελφούς, παρεκάλεσαν αὐτούς, καὶ ἐξῆλθον.", "text": "*Exelthontes* *de* from the *phylakēs*, *eisēlthon* to the [house of] *Lydian*: and *idontes* the *adelphous*, *parekalesan* them, and *exēlthon*.", "grammar": { "*Exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*de*": "postpositive conjunction - and/but/now", "*phylakēs*": "genitive, feminine, singular - prison", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered", "*Lydian*": "accusative, feminine, singular - Lydia", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*parekalesan*": "aorist active indicative, 3rd plural - they encouraged", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/departed" }, "variants": { "*Exelthontes*": "having gone out/having departed/having left", "*eisēlthon*": "they entered/they went into", "*adelphous*": "brothers/brethren/fellow believers", "*parekalesan*": "they encouraged/exhorted/comforted", "*exēlthon*": "they went out/departed/left" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og de dro ut av fengselet og gikk inn i Lydias hus; og da de hadde sett brødrene, oppmuntret de dem og dro deretter.
NT, oversatt fra gresk
Da de var kommet ut av fengselet, gikk de inn til Lydia; og da de så brødrene, oppmuntret de dem og dro.
Norsk King James
Og de gikk ut av fengselet og gikk inn i Lydias hus; og da de hadde sett brødrene, trøstet de dem og dro derfra.
Modernisert Norsk Bibel 1866
Etter å ha forlatt fengselet, dro de til Lydia. Der møtte de brødrene, oppmuntret dem og dro videre.
KJV/Textus Receptus til norsk
Da de gikk ut av fengselet, gikk de inn til Lydia: og da de hadde sett brødrene, trøstet de dem og dro.
Den norske oversettelsen av Det Nye Testamente
Da de gikk ut av fengselet, gikk de til Lydia, og etter å ha sett brødrene og oppmuntret dem, dro de videre.
Bibelen: En Moderne Oversettelse av King James Version 1611
Da de hadde forlatt fengselet, gikk de til huset til Lydia, og da de hadde møtt brødrene der, styrket de dem før de dro videre.
o3-mini KJV Norsk
De forlot fengselet og dro til Lydia sitt hus, hvor de, etter å ha møtt brødrene, trøstet dem før de tok farvel.
gpt4.5-preview
Da de var kommet ut av fengselet, gikk de hjem til Lydia. Og etter å ha møtt brødrene og trøstet dem, dro de videre.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da de var kommet ut av fengselet, gikk de hjem til Lydia. Og etter å ha møtt brødrene og trøstet dem, dro de videre.
Lingvistisk bibeloversettelse fra grunntekst
Da de hadde forlatt fengselet, gikk de til Lydia, og der møtte de brødrene og oppmuntret dem. Så dro de videre.
Linguistic Bible Translation from Source Texts
After Paul and Silas came out of the prison, they went to Lydia's house. There they met with the brothers and sisters, encouraged them, and then left.
NT, oversatt fra gresk Aug2024
Etter å ha forlatt fengselet, gikk de til Lydia. Etter å ha møtt brødrene der og oppmuntret dem, dro de videre.
Original Norsk Bibel 1866
Men de gik ud af Fængslet og gik ind til Lydia; og der de havde seet Brødrene, trøstede de dem og droge ud.
King James Version 1769 (Standard Version)
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
KJV 1769 norsk
Da de gikk ut av fengselet, kom de til huset til Lydia, hvor de så de troende, oppmuntret dem, og deretter dro videre.
KJV1611 - Moderne engelsk
So they went out of the prison and entered the house of Lydia; and when they had seen the brethren, they encouraged them and departed.
King James Version 1611 (Original)
And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Norsk oversettelse av Webster
Etter at de hadde gått ut av fengselet, dro de til Lydias hus. Der møtte de brødrene, oppmuntret dem og dro videre.
Norsk oversettelse av Youngs Literal Translation
De forlot fengselet og dro til Lydias hus. Der traff de brødrene, oppmuntret dem, og dro videre.
Norsk oversettelse av ASV1901
De gikk ut av fengselet og gikk inn til Lydia, og da de hadde sett brødrene, oppmuntret de dem og dro videre.
Norsk oversettelse av BBE
Etter å ha forlatt fengselet, dro de til Lydias hus. Da de hadde møtt brødrene, oppmuntret de dem før de dro videre.
Tyndale Bible (1526/1534)
And they wet out of ye preson and entred into the housse of Lidia and whe they had sene the brethren they comforted them and departed.
Coverdale Bible (1535)
Then wente they out of the preson, and entred in to the house of Lydia. And whan they had sene the brethren and comforted them, they departed.
Geneva Bible (1560)
And they went out of the prison, and entred into the house of Lydia: and when they had seene the brethren, they comforted them, and departed.
Bishops' Bible (1568)
And they went out of the pryson, and entred into the house of Lydia, & when they had seene the brethren, they comforted them, and departed.
Authorized King James Version (1611)
And they went out of the prison, and entered into [the house of] Lydia: and when they had seen the brethren, they comforted them, and departed.
Webster's Bible (1833)
They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.
Young's Literal Translation (1862/1898)
and they, having gone forth out of the prison, entered into `the house of' Lydia, and having seen the brethren, they comforted them, and went forth.
American Standard Version (1901)
And they went out of the prison, and entered into [the house] of Lydia: and when they had seen the brethren, they comforted them, and departed.
Bible in Basic English (1941)
And they came out of the prison and went to the house of Lydia: and when they had seen the brothers they gave them comfort and went away.
World English Bible (2000)
They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed.
NET Bible® (New English Translation)
When they came out of the prison, they entered Lydia’s house, and when they saw the brothers, they encouraged them and then departed.
Referenced Verses
- Acts 16:14 : 14 { "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } }
- 2 Cor 1:3-7 : 3 { "verseID": "2 Corinthians.1.3", "source": "Εὐλογητὸς ὁ Θεὸς, καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῶν οἰκτιρμῶν, καὶ Θεὸς πάσης παρακλήσεως·", "text": "*Eulogētos* the *Theos*, and *Patēr* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *oiktirmōn*, and *Theos* of all *paraklēseōs*;", "grammar": { "*Eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation/encouragement" }, "variants": { "*Eulogētos*": "blessed/well-spoken of/praised", "*oiktirmōn*": "mercies/compassions/pities", "*paraklēseōs*": "comfort/consolation/encouragement/exhortation" } } 4 { "verseID": "2 Corinthians.1.4", "source": "Ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν, εἰς τὸ δύνασθαι ἡμᾶς παρακαλεῖν τοὺς ἐν πάσῃ θλίψει, διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα αὐτοὶ ὑπὸ τοῦ Θεοῦ.", "text": "The one *parakalōn* us in all the *thlipsei* of us, for the *dynasthai* us to *parakalein* those in all *thlipsei*, through the *paraklēseōs* by which we are *parakaloumetha* ourselves by the *Theou*.", "grammar": { "*parakalōn*": "present participle, nominative, masculine, singular - comforting/encouraging", "*thlipsei*": "dative, feminine, singular - affliction/trouble", "*dynasthai*": "present infinitive, middle/passive - to be able", "*parakalein*": "present infinitive, active - to comfort/encourage", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are being comforted", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*parakalōn*": "comforting/encouraging/exhorting/consoling", "*thlipsei*": "affliction/trouble/distress/suffering", "*paraklēseōs*": "comfort/consolation/encouragement" } } 5 { "verseID": "2 Corinthians.1.5", "source": "Ὅτι καθὼς περισσεύει τὰ παθήματα τοῦ Χριστοῦ εἰς ἡμᾶς, οὕτως διὰ Χριστοῦ περισσεύει καὶ ἡ παράκλησις ἡμῶν.", "text": "For as *perisseuei* the *pathēmata* of the *Christou* toward us, thus through *Christou perisseuei* also the *paraklēsis* of us.", "grammar": { "*perisseuei*": "present indicative, active, 3rd person singular - abounds/overflows", "*pathēmata*": "nominative, neuter, plural - sufferings", "*Christou*": "genitive, masculine, singular - of Christ", "*paraklēsis*": "nominative, feminine, singular - comfort/consolation" }, "variants": { "*perisseuei*": "abounds/overflows/exceeds/increases", "*pathēmata*": "sufferings/afflictions/hardships", "*paraklēsis*": "comfort/consolation/encouragement" } } 6 { "verseID": "2 Corinthians.1.6", "source": "Εἴτε δὲ θλιβόμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας, τῆς ἐνεργουμένης ἐν ὑπομονῇ τῶν αὐτῶν παθημάτων ὧν καὶ ἡμεῖς πάσχομεν: εἴτε παρακαλούμεθα, ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτηρίας.", "text": "And if we are *thlibometha*, for your *paraklēseōs* and *sōtērias*, the *energoumenēs* in *hypomonē* of the same *pathēmatōn* which also we *paschomen*; if we are *parakaloumetha*, for your *paraklēseōs* and *sōtērias*.", "grammar": { "*thlibometha*": "present indicative, passive, 1st person plural - we are afflicted", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation", "*sōtērias*": "genitive, feminine, singular - of salvation/deliverance", "*energoumenēs*": "present participle, middle, genitive, feminine, singular - working/being effective", "*hypomonē*": "dative, feminine, singular - endurance/patience", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paschomen*": "present indicative, active, 1st person plural - we suffer", "*parakaloumetha*": "present indicative, passive, 1st person plural - we are comforted" }, "variants": { "*thlibometha*": "we are afflicted/troubled/distressed", "*paraklēseōs*": "comfort/consolation/encouragement", "*sōtērias*": "salvation/deliverance/preservation", "*energoumenēs*": "working/being effective/operating", "*hypomonē*": "endurance/perseverance/patience/steadfastness", "*pathēmatōn*": "sufferings/afflictions", "*paschomen*": "we suffer/experience/endure" } } 7 { "verseID": "2 Corinthians.1.7", "source": "Καὶ ἥ ἐλπίς ἡμῶν βεβαία, ὑπὲρ ὑμῶν εἰδότες, ὅτι ὥσπερ κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως.", "text": "And the *elpis* of us is *bebaia*, for you *eidotes*, that just as *koinōnoi* you are of the *pathēmatōn*, thus also of the *paraklēseōs*.", "grammar": { "*elpis*": "nominative, feminine, singular - hope", "*bebaia*": "adjective, nominative, feminine, singular - firm/steadfast", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*koinōnoi*": "nominative, masculine, plural - partners/partakers/sharers", "*pathēmatōn*": "genitive, neuter, plural - of sufferings", "*paraklēseōs*": "genitive, feminine, singular - of comfort/consolation" }, "variants": { "*elpis*": "hope/expectation", "*bebaia*": "firm/steadfast/secure/certain", "*koinōnoi*": "partners/partakers/sharers/participants", "*pathēmatōn*": "sufferings/afflictions/hardships", "*paraklēseōs*": "comfort/consolation/encouragement" } }
- 2 Cor 4:8-9 : 8 { "verseID": "2 Corinthians.4.8", "source": "Ἐν παντὶ θλιβόμενοι, ἀλλʼ οὐ στενοχωρούμενοι· ἀπορούμενοι, ἀλλʼ οὐκ ἐξαπορούμενοι·", "text": "In *panti thlibomenoi*, *all* not *stenochōroumenoi*; *aporoumenoi*, *all* not *exaporoumenoi*;", "grammar": { "*panti*": "dative neuter singular - every/all", "*thlibomenoi*": "present passive participle, nominative masculine plural - being afflicted/pressed", "*all*": "adversative conjunction - but", "*stenochōroumenoi*": "present passive participle, nominative masculine plural - being crushed/restricted", "*aporoumenoi*": "present passive participle, nominative masculine plural - being perplexed/at a loss", "*exaporoumenoi*": "present passive participle, nominative masculine plural - being utterly at a loss/in despair" }, "variants": { "*thlibomenoi*": "afflicted/pressed/troubled/distressed", "*stenochōroumenoi*": "crushed/restricted/confined/distressed", "*aporoumenoi*": "perplexed/at a loss/uncertain", "*exaporoumenoi*": "utterly at a loss/in despair/without way" } } 9 { "verseID": "2 Corinthians.4.9", "source": "Διωκόμενοι, ἀλλʼ οὐκ ἐγκαταλειπόμενοι· καταβαλλόμενοι, ἀλλʼ οὐκ ἀπολλύμενοι·", "text": "*Diōkomenoi*, *all* not *egkataleipomenoi*; *kataballomenoi*, *all* not *apollymenoi*;", "grammar": { "*Diōkomenoi*": "present passive participle, nominative masculine plural - being persecuted/pursued", "*all*": "adversative conjunction - but", "*egkataleipomenoi*": "present passive participle, nominative masculine plural - being forsaken/abandoned", "*kataballomenoi*": "present passive participle, nominative masculine plural - being struck down/cast down", "*apollymenoi*": "present middle participle, nominative masculine plural - perishing/being destroyed" }, "variants": { "*Diōkomenoi*": "persecuted/pursued/chased", "*egkataleipomenoi*": "forsaken/abandoned/deserted", "*kataballomenoi*": "struck down/cast down/thrown down", "*apollymenoi*": "perishing/being destroyed/ruined" } } 10 { "verseID": "2 Corinthians.4.10", "source": "Πάντοτε τὴν νέκρωσιν τοῦ Κυρίου Ἰησοῦ ἐν τῷ σώματι περιφέροντες, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ ἐν τῷ σώματι ἡμῶν φανερωθῇ.", "text": "Always the *nekrōsin tou Kyriou Iēsou en tō sōmati peripherontes*, that also the *zōē tou Iēsou en tō sōmati hēmōn phanerōthē*.", "grammar": { "*nekrōsin*": "accusative feminine singular - dying/death/putting to death", "*Kyriou*": "genitive masculine singular - Lord/Master", "*Iēsou*": "genitive masculine singular - of Jesus", "*sōmati*": "dative neuter singular - body", "*peripherontes*": "present active participle, nominative masculine plural - carrying about/bearing", "*zōē*": "nominative feminine singular - life", "*sōmati*": "dative neuter singular - body", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed" }, "variants": { "*nekrōsin*": "dying/death/putting to death/mortification", "*peripherontes*": "carrying about/bearing/bearing around", "*zōē*": "life/existence", "*phanerōthē*": "might be manifested/revealed/made visible" } } 11 { "verseID": "2 Corinthians.4.11", "source": "Ἀεὶ γὰρ ἡμεῖς οἱ ζῶντες εἰς θάνατον παραδιδόμεθα διὰ Ἰησοῦν, ἵνα καὶ ἡ ζωὴ τοῦ Ἰησοῦ φανερωθῇ ἐν τῇ θνητῇ σαρκὶ ἡμῶν.", "text": "*Aei gar hēmeis hoi zōntes eis thanaton paradidometha dia Iēsoun*, that also the *zōē tou Iēsou phanerōthē en tē thnētē sarki hēmōn*.", "grammar": { "*Aei*": "adverb - always/continually", "*gar*": "postpositive conjunction - for/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*hoi zōntes*": "present active participle with article, nominative masculine plural - the ones living", "*eis thanaton*": "preposition + accusative - to/unto death", "*paradidometha*": "present passive indicative, 1st person plural - we are delivered/handed over", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus", "*zōē*": "nominative feminine singular - life", "*Iēsou*": "genitive masculine singular - of Jesus", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested", "*thnētē*": "dative feminine singular adjective - mortal", "*sarki*": "dative feminine singular - flesh", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us" }, "variants": { "*Aei*": "always/continually/perpetually", "*zōntes*": "living/alive", "*thanaton*": "death", "*paradidometha*": "delivered/handed over/given up", "*thnētē*": "mortal/subject to death", "*sarki*": "flesh/body/human nature" } } 12 { "verseID": "2 Corinthians.4.12", "source": "Ὥστε ὁ μὲν θάνατος ἐν ἡμῖν ἐνεργεῖται, ἡ δὲ ζωὴ ἐν ὑμῖν.", "text": "So that *ho men thanatos en hēmin energeitai*, *hē de zōē en hymin*.", "grammar": { "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*thanatos*": "nominative masculine singular - death", "*en hēmin*": "preposition + dative - in us", "*energeitai*": "present middle indicative, 3rd person singular - works/is active", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*zōē*": "nominative feminine singular - life", "*en hymin*": "preposition + dative - in you" }, "variants": { "*thanatos*": "death", "*energeitai*": "works/is active/operates/is at work", "*zōē*": "life/existence" } }
- 2 Cor 4:16-18 : 16 { "verseID": "2 Corinthians.4.16", "source": "Διὸ οὐκ ἐκκακοῦμεν· ἀλλʼ εἰ καὶ ὁ ἔξω ἡμῶν ἄνθρωπος διαφθείρεται, ἀλλʼ ὁ ἔσωθεν ἀνακαινοῦται ἡμέρᾳ καὶ ἡμέρᾳ.", "text": "Therefore not *ekkakoumen*; *all* if also the *exō hēmōn anthrōpos diaphtheiretai*, *all* the *esōthen anakainoutai hēmera kai hēmera*.", "grammar": { "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary", "*all*": "adversative conjunction - but", "*ei kai*": "concessive conjunction - even if/although", "*exō*": "adverb - outside/outer", "*anthrōpos*": "nominative masculine singular - man/person", "*diaphtheiretai*": "present passive indicative, 3rd person singular - is being destroyed/decaying", "*esōthen*": "adverb - inside/inner", "*anakainoutai*": "present passive indicative, 3rd person singular - is being renewed", "*hēmera kai hēmera*": "dative feminine singular - day by day" }, "variants": { "*ekkakoumen*": "lose heart/grow weary/faint", "*exō anthrōpos*": "outer man/outward person/physical body", "*diaphtheiretai*": "is being destroyed/decaying/wasting away", "*esōthen*": "inner/inward/inside", "*anakainoutai*": "is being renewed/made new/refreshed", "*hēmera kai hēmera*": "day by day/daily" } } 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } } 18 { "verseID": "2 Corinthians.4.18", "source": "Μὴ σκοπούντων ἡμῶν τὰ βλεπόμενα, ἀλλὰ τὰ μὴ βλεπόμενα: τὰ γὰρ βλεπόμενα πρόσκαιρα· τὰ δὲ μὴ βλεπόμενα αἰώνια.", "text": "Not *skopountōn hēmōn ta blepomena*, *alla ta mē blepomena*: for the *blepomena proskair*; but the not *blepomena aiōnia*.", "grammar": { "*skopountōn*": "present active participle, genitive masculine plural - looking at/focusing on", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*ta blepomena*": "present passive participle with article, accusative neuter plural - the things being seen", "*alla*": "adversative conjunction - but", "*ta mē blepomena*": "present passive participle with negation and article, accusative neuter plural - the things not being seen", "*proskair*": "nominative neuter plural adjective - temporary/transient", "*aiōnia*": "nominative neuter plural adjective - eternal/everlasting" }, "variants": { "*skopountōn*": "looking at/focusing on/considering/paying attention to", "*blepomena*": "being seen/visible/apparent", "*proskair*": "temporary/transient/for a time", "*aiōnia*": "eternal/everlasting/perpetual" } }
- 1 Thess 3:2-3 : 2 { "verseID": "1 Thessalonians.3.2", "source": "Καὶ ἐπέμψαμεν Τιμόθεον, τὸν ἀδελφὸν ἡμῶν, καὶ διάκονον τοῦ Θεοῦ, καὶ συνεργὸν ἡμῶν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ, εἰς τὸ στηρίξαι ὑμᾶς, καὶ παρακαλέσαι ὑμᾶς περὶ τῆς πίστεως ὑμῶν:", "text": "And we *epempsamen* *Timotheon*, the *adelphon* of us, and *diakonon* of *Theou*, and *synergon* of us in the *euangeliō* of *Christou*, for the *stērixai* you, and *parakalesai* you concerning the *pisteōs* of you:", "grammar": { "*epempsamen*": "aorist active indicative, 1st person plural - we sent", "*Timotheon*": "accusative singular masculine - Timothy (direct object)", "*adelphon*": "accusative singular masculine - brother", "*diakonon*": "accusative singular masculine - servant/minister", "*Theou*": "genitive singular masculine - of God", "*synergon*": "accusative singular masculine - fellow worker", "*euangeliō*": "dative singular neuter - in the gospel", "*Christou*": "genitive singular masculine - of Christ", "*stērixai*": "aorist active infinitive - to establish/strengthen", "*parakalesai*": "aorist active infinitive - to encourage/comfort/exhort", "*pisteōs*": "genitive singular feminine - of faith" }, "variants": { "*diakonon*": "servant/minister/deacon", "*synergon*": "fellow worker/co-laborer", "*stērixai*": "to establish/strengthen/make firm", "*parakalesai*": "to encourage/comfort/exhort/beseech" } } 3 { "verseID": "1 Thessalonians.3.3", "source": "Τὸ μηδένα σαίνεσθαι ἐν ταῖς θλίψεσιν ταύταις: αὐτοὶ γὰρ οἴδατε ὅτι εἰς τοῦτο κείμεθα.", "text": "That no one *sainesthai* in the *thlipsesin* these: *autoi* for *oidate* that for *touto* we *keimetha*.", "grammar": { "*sainesthai*": "present passive infinitive - to be disturbed/shaken", "*thlipsesin*": "dative plural feminine - in afflictions/troubles", "*autoi*": "intensive pronoun, nominative plural masculine - yourselves", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*keimetha*": "present middle/passive indicative, 1st person plural - we are appointed/destined" }, "variants": { "*sainesthai*": "to be disturbed/shaken/wagged/moved/flattered", "*thlipsesin*": "afflictions/tribulations/troubles/distresses", "*keimetha*": "we are appointed/destined/set/lying" } }
- Acts 4:23 : 23 { "verseID": "Acts.4.23", "source": "Ἀπολυθέντες δὲ, ἦλθον πρὸς τοὺς ἰδίους, καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον.", "text": "*Apolythentes* *de*, *ēlthon* *pros* the *idious*, and *apēngeilan* as much as *pros* them the *archiereis* and the *presbyteroi* *eipon*.", "grammar": { "*Apolythentes*": "aorist passive participle, nominative, masculine, plural - having been released", "*de*": "postpositive particle - but/and/now", "*ēlthon*": "aorist active indicative, 3rd plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*idious*": "accusative, masculine, plural - own [people]", "*apēngeilan*": "aorist active indicative, 3rd plural - they reported", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*eipon*": "aorist active indicative, 3rd plural - said/told" }, "variants": { "*Apolythentes*": "having been released/let go/freed", "*ēlthon*": "they came/went", "*idious*": "own [people]/companions/friends", "*apēngeilan*": "reported/announced/told", "*archiereis*": "chief priests/high priests" } }
- Acts 12:12-17 : 12 { "verseID": "Acts.12.12", "source": "Συνιδών τε, ἦλθεν ἐπὶ τὴν οἰκίαν Μαρίας τῆς μητρὸς Ἰωάννου, τοῦ ἐπικαλουμένου Μάρκου· οὗ ἦσαν ἱκανοὶ συνηθροισμένοι καὶ προσευχόμενοι.", "text": "*Synidōn te*, *ēlthen epi tēn oikian Marias tēs mētros Iōannou*, the *epikaloumenou Markou*; where *ēsan hikanoi synēthroismenoi kai proseuchomenoi*.", "grammar": { "*Synidōn*": "aorist active participle, nominative, masculine, singular - having considered/realized", "*te*": "conjunction - and/also", "*ēlthen*": "aorist active indicative, 3rd person singular - he came/went", "*epi*": "preposition + accusative - to", "*tēn oikian*": "accusative, feminine, singular - the house", "*Marias*": "genitive, feminine, singular - of Mary", "*tēs mētros*": "genitive, feminine, singular - the mother", "*Iōannou*": "genitive, masculine, singular - of John", "*epikaloumenou*": "present middle participle, genitive, masculine, singular - being called/surnamed", "*Markou*": "genitive, masculine, singular - Mark", "*hou*": "relative adverb - where", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hikanoi*": "nominative, masculine, plural, adjective - many/considerable number", "*synēthroismenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*kai*": "conjunction - and", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying" }, "variants": { "*Synidōn*": "having realized/considered/understood", "*epikaloumenou*": "being called/surnamed/nicknamed", "*hikanoi*": "many/a large number/sufficient (number of people)", "*synēthroismenoi*": "having been gathered together/assembled", "*proseuchomenoi*": "praying (continuous action)" } } 13 { "verseID": "Acts.12.13", "source": "Κρούσαντος δὲ τοῦ Πέτρου τὴν θύραν τοῦ πυλῶνος, προσῆλθεν παιδίσκη ὑπακοῦσαι, ὀνόματι Ῥόδη.", "text": "*Krousantos de tou Petrou tēn thyran tou pylōnos*, *prosēlthen paidiskē hypakousai*, by name *Rhodē*.", "grammar": { "*Krousantos*": "aorist active participle, genitive, masculine, singular - having knocked", "*de*": "postpositive particle - and/but", "*tou Petrou*": "genitive, masculine, singular - of Peter", "*tēn thyran*": "accusative, feminine, singular - the door", "*tou pylōnos*": "genitive, masculine, singular - of the gateway", "*prosēlthen*": "aorist active indicative, 3rd person singular - came forward", "*paidiskē*": "nominative, feminine, singular - servant girl/young female slave", "*hypakousai*": "aorist active infinitive - to listen/answer", "*onomati*": "dative, neuter, singular - by name", "*Rhodē*": "nominative, feminine, singular - Rhoda" }, "variants": { "*Krousantos tou Petrou tēn thyran*": "Peter having knocked on the door", "*tou pylōnos*": "of the gateway/entrance/outer door", "*prosēlthen paidiskē hypakousai*": "a servant girl came to answer", "*paidiskē*": "servant girl/young female slave/maid" } } 14 { "verseID": "Acts.12.14", "source": "Καὶ ἐπιγνοῦσα τὴν φωνὴν τοῦ Πέτρου, ἀπὸ τῆς χαρᾶς οὐκ ἤνοιξεν τὸν πυλῶνα, εἰσδραμοῦσα δὲ, ἀπήγγειλεν ἑστάναι τὸν Πέτρον πρὸ τοῦ πυλῶνος.", "text": "And *epignousa tēn phōnēn tou Petrou*, from the *charas* not *ēnoixen ton pylōna*, *eisdramousa de*, *apēngeilen hestanai ton Petron pro tou pylōnos*.", "grammar": { "*epignousa*": "aorist active participle, nominative, feminine, singular - having recognized", "*tēn phōnēn*": "accusative, feminine, singular - the voice", "*tou Petrou*": "genitive, masculine, singular - of Peter", "*charas*": "genitive, feminine, singular - joy", "*ēnoixen*": "aorist active indicative, 3rd person singular - she opened", "*ton pylōna*": "accusative, masculine, singular - the gate", "*eisdramousa*": "aorist active participle, nominative, feminine, singular - having run in", "*de*": "postpositive particle - but/and", "*apēngeilen*": "aorist active indicative, 3rd person singular - she announced/reported", "*hestanai*": "perfect active infinitive - to be standing", "*ton Petron*": "accusative, masculine, singular - Peter", "*pro*": "preposition + genitive - before/in front of", "*tou pylōnos*": "genitive, masculine, singular - of the gate" }, "variants": { "*epignousa tēn phōnēn*": "having recognized the voice", "*apo tēs charas*": "from joy/because of joy", "*eisdramousa*": "having run in/rushed in", "*apēngeilen*": "announced/reported/told", "*hestanai ton Petron pro tou pylōnos*": "that Peter was standing before the gate" } } 15 { "verseID": "Acts.12.15", "source": "Οἱ δὲ πρὸς αὐτὴν εἶπον, Μαίνῃ. Ἡ δὲ διϊσχυρίζετο οὕτως ἔχειν. Οἱ δὲ ἔλεγον, Ὁ ἄγγελος αὐτοῦ ἐστιν.", "text": "They *de pros autēn eipon*, *Mainē*. She *de diïschurizeto houtōs echein*. They *de elegon*, *Ho angelos autou estin*.", "grammar": { "*de*": "postpositive particle - but/and", "*pros autēn*": "preposition + accusative - to her", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Mainē*": "present middle/passive indicative, 2nd person singular - you are mad/insane", "*diïschurizeto*": "imperfect middle/passive indicative, 3rd person singular - was insisting", "*houtōs*": "adverb - thus/so", "*echein*": "present active infinitive - to have/be", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Ho angelos*": "nominative, masculine, singular - the angel", "*autou*": "genitive, masculine, singular - of him/his", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Mainē*": "You are mad/insane/out of your mind", "*diïschurizeto*": "was insisting strongly/kept asserting", "*houtōs echein*": "that it was so/that it was as she said", "*Ho angelos autou estin*": "It is his angel (possibly meaning guardian angel or Peter's spirit)" } } 16 { "verseID": "Acts.12.16", "source": "Ὁ δὲ Πέτρος ἐπέμενεν κρούων: ἀνοίξαντες δὲ, εἶδον αὐτόν, καὶ ἐξέστησαν.", "text": "*Ho de Petros epemenen krouōn*: *anoixantes de*, *eidon auton*, and *exestēsan*.", "grammar": { "*Ho de Petros*": "nominative, masculine, singular - but Peter", "*epemenen*": "imperfect active indicative, 3rd person singular - was continuing", "*krouōn*": "present active participle, nominative, masculine, singular - knocking", "*anoixantes*": "aorist active participle, nominative, masculine, plural - having opened", "*de*": "postpositive particle - and/but", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*auton*": "accusative, masculine, singular - him", "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed" }, "variants": { "*epemenen krouōn*": "continued knocking/persisted in knocking", "*anoixantes*": "having opened/when they opened", "*exestēsan*": "were amazed/astonished/beside themselves" } } 17 { "verseID": "Acts.12.17", "source": "Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ Κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπέν δέ, Ἀπαγγείλατε Ἰακώβῳ, καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν, ἐπορεύθη εἰς ἕτερον τόπον.", "text": "*Kataseisas de autois tē cheiri sigan*, *diēgēsato autois pōs ho Kyrios auton exēgagen ek tēs phylakēs*. *Eipen de*, *Apangeilate Iakōbō, kai tois adelphois tauta*. And *exelthōn*, *eporeuthē eis heteron topon*.", "grammar": { "*Kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned/gestured", "*de*": "postpositive particle - but/and", "*autois*": "dative, masculine, plural - to them", "*tē cheiri*": "dative, feminine, singular - with the hand", "*sigan*": "present active infinitive - to be silent", "*diēgēsato*": "aorist middle indicative, 3rd person singular - related/narrated", "*autois*": "dative, masculine, plural - to them", "*pōs*": "interrogative adverb - how", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*auton*": "accusative, masculine, singular - him", "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*ek*": "preposition + genitive - from/out of", "*tēs phylakēs*": "genitive, feminine, singular - the prison", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*Apangeilate*": "aorist active imperative, 2nd person plural - report/tell", "*Iakōbō*": "dative, masculine, singular - to James", "*tois adelphois*": "dative, masculine, plural - to the brothers", "*tauta*": "accusative, neuter, plural - these things", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist passive indicative, 3rd person singular - he went", "*eis*": "preposition + accusative - to/into", "*heteron*": "accusative, masculine, singular, adjective - another", "*topon*": "accusative, masculine, singular - place" }, "variants": { "*Kataseisas tē cheiri*": "having motioned with his hand/gesturing with his hand", "*sigan*": "to be silent/to be quiet", "*diēgēsato*": "related/narrated/described in detail", "*exēgagen*": "led out/brought out/rescued", "*Apangeilate*": "Report/Tell/Announce", "*tois adelphois*": "to the brothers/fellow believers", "*eis heteron topon*": "to another place/different location" } }
- Acts 14:22 : 22 { "verseID": "Acts.14.22", "source": "Ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν, παρακαλοῦντες ἐμμένειν τῇ πίστει, καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Epistērizontes* the *psychas* of the *mathētōn*, *parakalountes* *emmenein* in the *pistei*, and that through many *thlipseōn* it is necessary for us to *eiselthein* into the *basileian* of the *Theou*.", "grammar": { "*Epistērizontes*": "present active participle, nominative masculine plural - strengthening", "*psychas*": "accusative feminine plural - souls", "*mathētōn*": "genitive masculine plural - disciples", "*parakalountes*": "present active participle, nominative masculine plural - exhorting/encouraging", "*emmenein*": "present active infinitive - to remain/continue in", "*pistei*": "dative feminine singular - faith", "*thlipseōn*": "genitive feminine plural - tribulations/afflictions", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*eiselthein*": "aorist active infinitive - to enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Epistērizontes tas psychas*": "strengthening the souls/confirming the souls", "*parakalountes emmenein tē pistei*": "encouraging to continue in the faith/exhorting to remain in the faith", "*dia pollōn thlipseōn*": "through many tribulations/through many afflictions", "*dei*": "it is necessary/we must/one must" } }
- Acts 16:2 : 2 { "verseID": "Acts.16.2", "source": "Ὃς ἐμαρτυρεῖτο ὑπὸ τῶν ἐν Λύστροις καὶ Ἰκονίῳ ἀδελφῶν.", "text": "Who *emartureito* by the in *Lystrois* and *Ikoniō* *adelphōn*.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*emartureito*": "imperfect passive indicative, 3rd singular - was being testified of", "*Lystrois*": "dative, neuter, plural - in Lystra", "*Ikoniō*": "dative, neuter, singular - in Iconium", "*adelphōn*": "genitive, masculine, plural - brothers/brethren" }, "variants": { "*emartureito*": "was being testified of/was well spoken of/was given witness to", "*adelphōn*": "brothers/brethren/fellow believers" } }