Verse 7

{ "verseID": "Acts.18.7", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς οἰκίαν, τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν Θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.", "text": "And *metabas ekeithen*, *ēlthen eis oikian*, *tinos onomati Ioustou*, *sebomenou ton Theon*, *hou hē oikia ēn synomorousa tē synagōgē*.", "grammar": { "*metabas*": "aorist active participle, nominative masculine singular - having departed", "*ekeithen*": "adverb - from there", "*ēlthen*": "aorist active indicative, 3rd person singular - he went/came", "*eis*": "preposition with accusative - into/to", "*oikian*": "accusative feminine singular - house", "*tinos*": "indefinite pronoun, genitive masculine singular - of a certain one", "*onomati*": "dative neuter singular - by name", "*Ioustou*": "genitive masculine singular - Justus", "*sebomenou*": "present middle/passive participle, genitive masculine singular - worshipping", "*ton Theon*": "article + accusative masculine singular - God", "*hou*": "relative pronoun, genitive masculine singular - whose", "*hē oikia*": "article + nominative feminine singular - the house", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synomorousa*": "present active participle, nominative feminine singular - adjoining/bordering", "*tē synagōgē*": "article + dative feminine singular - the synagogue" }, "variants": { "*metabas*": "having departed/having moved/having changed location", "*ēlthen*": "went/came/entered", "*sebomenou ton Theon*": "worshipping God/God-fearer (term for Gentile who worshipped the God of Israel)", "*synomorousa*": "adjoining/bordering/next to" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han forlot derfra og gikk inn i et hus til en viss mann, ved navn Justus, som tilbad Gud, hvis hus lå ved siden av synagogen.

• NT, oversatt fra gresk

  Og han gikk derfra og kom inn i et hus til en som het Justus, som var Guds tjener, og huset hans lå ved siden av synagogen.

• Norsk King James

  Og han forlot derfra og gikk inn i huset til en viss mann ved navn Justus, en som tilbad Gud, hvis hus lå rett ved siden av synagogen.

• Modernisert Norsk Bibel 1866

  Han forlot dem og gikk inn i huset til en mann ved navn Justus, en gudfryktig mann, hvis hus lå vegg i vegg med synagogen.

• KJV/Textus Receptus til norsk

  Og han forlot stedet og gikk inn i et visst hus, til en mann ved navn Justus, som dyrket Gud, og hvis hus grenset til synagogen.

• Den norske oversettelsen av Det Nye Testamente

  Så dro han bort derfra og kom til et hus som tilhørte en mann ved navn Justus, en som æret Gud. Hans hus lå ved siden av synagogen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Så forlot han dem og gikk inn i huset til en mann ved navn Justus, en som tilba Gud, og huset hans lå inntil synagogen.

• o3-mini KJV Norsk

  Han forlot stedet og trådte inn i et hus hos en mann ved navn Justus, som tilbad Gud, og hvis hus lå svært nær synagogen.

• gpt4.5-preview

  Så gikk han derfra og inn i huset til en mann som het Justus, en som tilba Gud, og huset hans lå rett ved siden av synagogen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så gikk han derfra og inn i huset til en mann som het Justus, en som tilba Gud, og huset hans lå rett ved siden av synagogen.

• Lingvistisk bibeloversettelse fra grunntekst

  Han dro derfra og gikk til huset til en mann ved navn Justus, en gudfryktig mann, hvis hus lå ved siden av synagogen.

• Linguistic Bible Translation from Source Texts

  Then Paul left the synagogue and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue.

• NT, oversatt fra gresk Aug2024

  ¶ Så forlot han dem og gikk til huset til en mann ved navn Justus, som tilbad Gud, og hans hus lå rett ved siden av synagogen.

• Original Norsk Bibel 1866

  Og han gik bort derfra og kom i Huset til En, ved Navn Justus, som dyrkede Gud, (og) hvis Huus laae nærmest op til Synagogen.

• King James Version 1769 (Standard Version)

  And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

• KJV 1769 norsk

  Så forlot han stedet og gikk inn i et hus til en mann ved navn Justus, som tilba Gud. Huset hans lå nær ved synagogen.

• KJV1611 - Moderne engelsk

  And he departed from there and entered a certain man's house named Justus, one who worshiped God, whose house was next to the synagogue.

• King James Version 1611 (Original)

  And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.

• Norsk oversettelse av Webster

  Han forlot stedet og gikk inn i huset til en mann som het Justus, en som tilbad Gud. Hans hus lå like ved siden av synagogen.

• Norsk oversettelse av Youngs Literal Translation

  Så dro han derfra og gikk til huset til en mann som het Justus, en gudsfryktig mann, som bodde like ved synagogen.

• Norsk oversettelse av ASV1901

  Så dro han derfra og gikk inn i huset til en mann ved navn Titus Justus, en gudfryktig mann som bodde nær synagogen.

• Norsk oversettelse av BBE

  Han forlot stedet og gikk inn i huset til en mann ved navn Titus Justus, en gudfryktig mann, hvis hus lå rett ved synagogen.

• Tyndale Bible (1526/1534)

  And he departed thence and entred into a certayne manes housse named Iustus a worshiper of god whose housse ioyned harde to ye synagoge.

• Coverdale Bible (1535)

  And he departed thence, and came in to the house of a man named Iustus, which feared God, and his house was nexte vnto the synagoge.

• Geneva Bible (1560)

  So he departed thence, & entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned hard to the Synagogue.

• Bishops' Bible (1568)

  And he departed thence, and entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned harde to the synagogue.

• Authorized King James Version (1611)

  ¶ And he departed thence, and entered into a certain [man's] house, named Justus, [one] that worshipped God, whose house joined hard to the synagogue.

• Webster's Bible (1833)

  He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

• Young's Literal Translation (1862/1898)

  And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,

• American Standard Version (1901)

  And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue.

• Bible in Basic English (1941)

  And moving from there, he went into the house of a man named Titus Justus, a God-fearing man, whose house was very near the Synagogue.

• World English Bible (2000)

  He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.

• NET Bible® (New English Translation)

  Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.

Referenced Verses

• Acts 16:14 : 14 { "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } }
• Col 4:11 : 11 { "verseID": "Colossians.4.11", "source": "Καὶ Ἰησοῦς, ὁ λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς. Οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.", "text": "And *Iēsous*, the one *legomenos* *Ioustos*, those *ontes* from *peritomēs*. These only *synergoi* for the *basileian* of *Theou*, who *egenēthēsan* to me *parēgoria*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - [proper name] Jesus", "*legomenos*": "present participle, passive, nominative, masculine, singular - being called", "*Ioustos*": "nominative, masculine, singular - [proper name] Justus", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*peritomēs*": "genitive, feminine, singular - circumcision", "*synergoi*": "nominative, masculine, plural - fellow workers", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*egenēthēsan*": "aorist indicative, passive, 3rd plural - became/have been", "*parēgoria*": "nominative, feminine, singular - comfort/encouragement" }, "variants": { "*legomenos*": "called/named", "*ontes*": "being/who are", "*peritomēs*": "circumcision/Jews", "*synergoi*": "fellow workers/co-laborers/colleagues", "*basileian*": "kingdom/reign/rule", "*egenēthēsan*": "became/have been/proved to be", "*parēgoria*": "comfort/encouragement/consolation" } }
• Acts 17:4 : 4 { "verseID": "Acts.17.4", "source": "Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ· τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.", "text": "And some from them *epeisthēsan*, and *proseklērōthēsan* to the *Paulō* and to the *Sila*; of the *sebomenōn* *Hellēnōn* much *plēthos*, of women *te* of the *prōtōn* not *oligai*.", "grammar": { "*epeisthēsan*": "aorist passive indicative, 3rd person plural - were persuaded", "*proseklērōthēsan*": "aorist passive indicative, 3rd person plural - were joined/allotted", "*Paulō*": "dative singular masculine - to Paul", "*Sila*": "dative singular masculine - to Silas", "*sebomenōn*": "present middle participle, genitive plural masculine - worshipping/devout", "*Hellēnōn*": "genitive plural masculine - of Greeks", "*plēthos*": "nominative singular neuter - multitude/number", "*te*": "conjunction - and/both", "*prōtōn*": "genitive plural feminine - of prominent/chief/first", "*oligai*": "nominative plural feminine - few" }, "variants": { "*epeisthēsan*": "were persuaded/convinced/won over", "*proseklērōthēsan*": "were joined/were allotted/cast their lot with", "*sebomenōn*": "devout/God-fearing/worshipping", "*Hellēnōn*": "Greeks/Gentiles", "*plēthos*": "multitude/large number/crowd", "*prōtōn*": "prominent/leading/first-ranked" } }
• Acts 10:2 : 2 { "verseID": "Acts.10.2", "source": "Εὐσεβὴς, καὶ φοβούμενος τὸν Θεὸν σὺν παντὶ τῷ οἴκῳ αὐτοῦ, ποιῶν τε ἐλεημοσύνας πολλὰς τῷ λαῷ, καὶ δεόμενος τοῦ Θεοῦ διὰ παντός.", "text": "*Eusebēs*, and *phoboumenos* the *Theon* with all the *oikō* of him, *poiōn* *te* *eleēmosunas* many to the *laō*, and *deomenos* of the *Theou* through *pantos*.", "grammar": { "*Eusebēs*": "nominative, masculine, singular - devout/pious", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theon*": "accusative, masculine, singular - God", "*oikō*": "dative, masculine, singular - house/household", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*te*": "connective particle - and/both", "*eleēmosunas*": "accusative, feminine, plural - alms/charitable gifts", "*laō*": "dative, masculine, singular - people", "*deomenos*": "present middle participle, nominative, masculine, singular - praying/beseeching", "*Theou*": "genitive, masculine, singular - of God", "*pantos*": "genitive, neuter, singular - all [time]" }, "variants": { "*Eusebēs*": "devout/pious/reverent", "*phoboumenos*": "fearing/revering/worshipping", "*oikō*": "house/household/family", "*eleēmosunas*": "alms/charitable deeds/acts of mercy", "*deomenos*": "praying/beseeching/petitioning", "*pantos*": "all/continually/constantly" } }
• Acts 10:22 : 22 { "verseID": "Acts.10.22", "source": "Οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος, καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.", "text": "They *de* *eipon*, *Kornēlios* *hekatontarchēs*, *anēr* *dikaios*, and *phoboumenos* the *Theos*, *martyroumenos* both by *holou* the *ethnous* of the *Ioudaiōn*, *echrēmatisthē* by *angelou* *hagiou* to *metapempsasthai* you to the *oikon* of him, and to *akousai* *rhēmata* from you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*anēr*": "nominative, masculine, singular - man", "*dikaios*": "nominative, masculine, singular - righteous/just", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theos*": "accusative, masculine, singular - God", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified/witnessed about", "*holou*": "genitive, neuter, singular - whole/entire", "*ethnous*": "genitive, neuter, singular - nation/people", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*echrēmatisthē*": "aorist passive indicative, 3rd singular - was divinely instructed/warned", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hagiou*": "genitive, masculine, singular - holy", "*metapempsasthai*": "aorist middle infinitive - to send for/summon", "*oikon*": "accusative, masculine, singular - house/home", "*akousai*": "aorist active infinitive - to hear", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*dikaios*": "righteous/just/fair/upright", "*phoboumenos*": "fearing/respecting/reverencing", "*martyroumenos*": "being attested to/being well spoken of/having testimony given", "*echrēmatisthē*": "was divinely instructed/received divine guidance/was warned by God", "*rhēmata*": "words/sayings/teachings/matters" } }
• Acts 13:42 : 42 { "verseID": "Acts.13.42", "source": "Ἐξιόντων δὲ ἐκ τῆς συναγωγῆς τῶν Ἰουδαίων, παρεκάλουν τὰ Ἔθνη εἰς τὸ μεταξὺ σάββατον λαληθῆναι αὐτοῖς τὰ ῥήματα ταῦτα.", "text": "*Exiontōn* *de* out of the *synagōgēs* of the *Ioudaiōn*, *parekaloun* the *Ethnē* for the *metaxu sabbaton* to be *lalēthēnai* to them the *rhēmata* these.", "grammar": { "*Exiontōn*": "present participle, genitive, plural - while they were going out", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*parekaloun*": "imperfect, 3rd person, plural - were beseeching/urging", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*metaxu*": "adverb - between/next", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*rhēmata*": "accusative, neuter, plural - words/sayings", "ταῦτα": "demonstrative pronoun, accusative, neuter, plural - these" }, "variants": { "*Exiontōn*": "going out/departing/leaving", "*parekaloun*": "urged/besought/begged/exhorted", "*Ethnē*": "Gentiles/nations/non-Jews", "*metaxu sabbaton*": "next Sabbath/intervening Sabbath/between Sabbaths", "*lalēthēnai*": "to be spoken/to be told", "*rhēmata*": "words/sayings/messages" } }